CINXE.COM

Topical Bible: Exists

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Exists</title><link rel="canonical" href="https://biblehub.com/topical/e/exists.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/6-30.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/e/exists.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Exists</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/e/existing.htm" title="Existing">&#9668;</a> Exists <a href="/topical/e/exit.htm" title="Exit">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The concept of existence in the Bible is foundational to understanding the nature of God, creation, and humanity. The Bible begins with the affirmation of God's existence and His role as the Creator of all things. <a href="/genesis/1.htm">Genesis 1:1</a> states, "In the beginning, God created the heavens and the earth." This verse establishes that God exists outside of time and space and is the originator of all that exists.<br><br><b>God's Self-Existence</b><br><br>God's existence is self-sustaining and independent. In <a href="/exodus/3-14.htm">Exodus 3:14</a> , God reveals Himself to Moses with the name "I AM WHO I AM." This declaration signifies God's eternal and unchanging nature. Unlike created beings, God's existence is not contingent upon anything else. He is the self-existent One, the source of all life and being.<br><br><b>Creation and Existence</b><br><br>The Bible teaches that all of creation exists because of God's will and power. <a href="/colossians/1-16.htm">Colossians 1:16-17</a> affirms, "For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him. He is before all things, and in Him all things hold together." This passage underscores that everything that exists does so through Christ, who sustains all creation.<br><br><b>Human Existence</b><br><br>Human existence is portrayed in the Bible as purposeful and intentional. <a href="/genesis/1-27.htm">Genesis 1:27</a> states, "So God created man in His own image; in the image of God He created him; male and female He created them." Humanity's existence is unique in that people are made in the image of God, reflecting His attributes and possessing inherent dignity and worth.<br><br><b>Existence and Faith</b><br><br>The Bible emphasizes faith in the existence of God as a fundamental aspect of a believer's life. <a href="/hebrews/11-6.htm">Hebrews 11:6</a> declares, "And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him." Faith in God's existence is the starting point for a relationship with Him and is essential for understanding His nature and purposes.<br><br><b>Eternal Existence</b><br><br>The Bible also speaks of eternal existence, both for God and for humanity. God's eternal nature is highlighted in passages such as <a href="/psalms/90-2.htm">Psalm 90:2</a> , "Before the mountains were born or You brought forth the earth and the world, from everlasting to everlasting You are God." For humans, eternal existence is promised through faith in Jesus Christ, as seen in <a href="/john/3-16.htm">John 3:16</a> , "For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life."<br><br><b>Existence and Purpose</b><br><br>The Scriptures reveal that existence is not random or meaningless. <a href="/ecclesiastes/12-13.htm">Ecclesiastes 12:13</a> concludes, "When all has been heard, the conclusion of the matter is this: Fear God and keep His commandments, for this is the duty of all mankind." The Bible teaches that human existence has a divine purpose: to know God, to worship Him, and to live according to His will.<br><br>In summary, the Bible presents existence as a profound reality rooted in the nature of God, who is the Creator and Sustainer of all. Human existence is marked by purpose and the potential for eternal life through faith in Jesus Christ.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/3762.htm"><span class="l">3762. oudeis and outheis, oudemia, ouden and outhen -- no one <b>...</b></span></a> <br><b>...</b> withing the premise (supposition). [3762 (&quot;not one, none&quot;) , declaring<br> as a that no valid example <b>exists</b>.]. Word Origin from oude <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3762.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/4041.htm"><span class="l">4041. periousios -- of one&#39;s own possession</span></a> <br><b>...</b> chosen. 4041 (from 4012 , &quot;all-around, encompassing&quot; and 1511 , &quot;being, to<br> exist&quot;) -- properly, what <b>exists</b> in () and hence of . This <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4041.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/1961.htm"><span class="l">1961. hayah -- to fall out, come to pass, become, be</span></a><br><b>...</b> 6), continued (3), correspond (1), decided* (1), done (4), done* (1), ended* (13),<br> endure (3), event* (1), exhausted (1), existed (3), <b>exists</b> (2), extend (3 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1961.htm</font><font color="#ff6600" size="-1"> - 8k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/aquinas/summa_theologica/whether_god_exists.htm"><span class="l">Whether God <b>Exists</b>?</span></a> <br><b>...</b> TREATISE ON THE ONE GOD (QQ -26)THE EXISTENCE OF GOD (THREE ARTICLES) Whether<br> God <b>exists</b>? Objection 1: It seems that God does not <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/aquinas/summa theologica/whether god exists.htm</font><p><a href="/library/aquinas/summa_theologica/whether_falsity_exists_in_things.htm"><span class="l">Whether Falsity <b>Exists</b> in Things?</span></a> <br><b>...</b> CONCERNING FALSITY (FOUR ARTICLES) Whether falsity <b>exists</b> in things? Objection <b>...</b><br> 16]). But everything, in so far as it <b>exists</b>, imitates God. <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether falsity exists in things.htm</font><p><a href="/library/aquinas/summa_theologica/whether_in_the_divine_persons.htm"><span class="l">Whether in the Divine Persons There <b>Exists</b> an Order of Nature?</span></a> <br><b>...</b> OF EQUALITY AND LIKENESS AMONG THE DIVINE PERSONS (SIX ARTICLES) Whether<br> in the divine persons there <b>exists</b> an order of nature? <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether in the divine persons.htm</font><p><a href="/library/thaumaturgus/dubious_or_spurious_writings_of_gregory_thaumaturgus/ii_whether_the_soul_exists.htm"><span class="l">Whether the Soul <b>Exists</b>.</span></a> <br><b>...</b> On the Subject of the Soul. II. Whether the Soul <b>Exists</b>. Our body, when it is put<br> in action, is put in action either from without or from within. <b>...</b> <br><font color="#ff6600" size="-1">/.../ii whether the soul exists.htm</font><p><a href="/library/aquinas/summa_theologica/whether_love_exists_in_god.htm"><span class="l">Whether Love <b>Exists</b> in God?</span></a> <br><b>...</b> GOD&#39;S LOVE (FOUR ARTICLES) Whether love <b>exists</b> in God? Objection 1: It seems that<br> love does not exist in God. For in God there are no passions. <b>...</b> <br><font color="#ff6600" size="-1">/...//christianbookshelf.org/aquinas/summa theologica/whether love exists in god.htm</font><p><a href="/library/augustine/on_the_holy_trinity/chapter_6_how_a_kind_of.htm"><span class="l">How a Kind of Trinity <b>Exists</b> in the Mind Thinking of Itself. What <b>...</b></span></a> <br><b>...</b> Book XIV. Chapter 6."How a Kind of Trinity <b>Exists</b> in the Mind Thinking<br> of Itself. What is the Part of Thought in This Trinity. <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/on the holy trinity/chapter 6 how a kind of.htm</font><p><a href="/library/ambrose/works_and_letters_of_st_ambrose/chapter_xxxiii_good-will_exists_especially.htm"><span class="l">Good-Will <b>Exists</b> Especially in the Church, and Nourishes Kindred <b>...</b></span></a> <br><b>...</b> Good-will <b>exists</b> especially in the Church, and nourishes kindred virtues.?<br> Good-will <b>exists</b> especially in the Church, and nourishes kindred virtues. 170. <b>...</b> <br><font color="#ff6600" size="-1">/.../works and letters of st ambrose/chapter xxxiii good-will exists especially.htm</font><p><a href="/library/aquinas/summa_theologica/whether_it_can_be_demonstrated.htm"><span class="l">Whether it Can be Demonstrated that God <b>Exists</b>?</span></a> <br><b>...</b> TREATISE ON THE ONE GOD (QQ -26)THE EXISTENCE OF GOD (THREE ARTICLES)<br> Whether it can be demonstrated that God <b>exists</b>? Objection <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether it can be demonstrated.htm</font><p><a href="/library/aquinas/nature_and_grace/article_three_whether_god_exists.htm"><span class="l">Whether God <b>Exists</b></span></a> <br><b>...</b> Article Three Whether God <b>Exists</b>. Whether God <b>Exists</b> We proceed to the third article<br> thus: <b>...</b> There is therefore no need to suppose that God <b>exists</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/nature and grace/article three whether god exists.htm</font><p><a href="/library/aquinas/summa_theologica/whether_any_other_procession_exists.htm"><span class="l">Whether any Other Procession <b>Exists</b> in God Besides that of the <b>...</b></span></a> <br><b>...</b> TREATISE ON THE MOST HOLY TRINITY (QQ -43)THE PROCESSION OF THE DIVINE PERSONS<br> (FIVE ARTICLES) Whether any other procession <b>exists</b> in God besides that of the <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether any other procession exists.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/e/exists.htm"><span class="l"><b>Exists</b> (18 Occurrences)</span></a><br><b>...</b> Multi-Version Concordance <b>Exists</b> (18 Occurrences). <b>...</b> John 1:3 All things came into<br> being through Him, and apart from Him nothing that <b>exists</b> came into being. <b>...</b><br><font color="#ff6600" size="-1">/e/exists.htm - 11k</font><p><a href="/topical/o/omniscience.htm"><span class="l">Omniscience</span></a><br><b>...</b> It extends to God's own being, as well as to what <b>exists</b> outside of Him in the created<br> world. God has perfect possession in consciousness of His own being. <b>...</b><br><font color="#ff6600" size="-1">/o/omniscience.htm - 18k</font><p><a href="/topical/o/oven.htm"><span class="l">Oven (22 Occurrences)</span></a><br><b>...</b> Matthew 6:30 But if God so clothes the grass of the field, which today <b>exists</b>, and<br> tomorrow is thrown into the oven, won't he much more clothe you, you of <b>...</b><br><font color="#ff6600" size="-1">/o/oven.htm - 15k</font><p><a href="/topical/f/fourth.htm"><span class="l">Fourth (87 Occurrences)</span></a><br><b>...</b> The Prophet Ezra&quot; (Esdras ho prophetes; see Clement of Alexandria, Strom., iii.16):<br> It has been often called the Latin Esdras because it <b>exists</b> more completely <b>...</b><br><font color="#ff6600" size="-1">/f/fourth.htm - 43k</font><p><a href="/topical/z/zoology.htm"><span class="l">Zoology</span></a><br><b>...</b> The fallow deer <b>exists</b> in Mesopotamia, and Tristram says that he saw it in Galilee,<br> though the writer is inclined to question the accuracy of the observation. <b>...</b><br><font color="#ff6600" size="-1">/z/zoology.htm - 18k</font><p><a href="/topical/t/tomorrow.htm"><span class="l">Tomorrow (57 Occurrences)</span></a><br><b>...</b> Matthew 6:30 But if God so clothes the grass of the field, which today <b>exists</b>, and<br> tomorrow is thrown into the oven, won't he much more clothe you, you of <b>...</b><br><font color="#ff6600" size="-1">/t/tomorrow.htm - 26k</font><p><a href="/topical/m/morrow.htm"><span class="l">Morrow (113 Occurrences)</span></a><br><b>...</b> Matthew 6:30 But if God so clothes the grass of the field, which today <b>exists</b>, and<br> tomorrow is thrown into the oven, won't he much more clothe you, you of <b>...</b><br><font color="#ff6600" size="-1">/m/morrow.htm - 41k</font><p><a href="/topical/c/clothe.htm"><span class="l">Clothe (52 Occurrences)</span></a><br><b>...</b> Matthew 6:30 But if God so clothes the grass of the field, which today <b>exists</b>, and<br> tomorrow is thrown into the oven, won't he much more clothe you, you of <b>...</b><br><font color="#ff6600" size="-1">/c/clothe.htm - 22k</font><p><a href="/topical/a/alive.htm"><span class="l">Alive (166 Occurrences)</span></a><br><b>...</b> Matthew 6:30 But if God so clothes the grass of the field, which today <b>exists</b>, and<br> tomorrow is thrown into the oven, won't he much more clothe you, you of <b>...</b><br><font color="#ff6600" size="-1">/a/alive.htm - 38k</font><p><a href="/topical/g/grass.htm"><span class="l">Grass (92 Occurrences)</span></a><br><b>...</b> Matthew 6:30 But if God so clothes the grass of the field, which today <b>exists</b>, and<br> tomorrow is thrown into the oven, won't he much more clothe you, you of <b>...</b><br><font color="#ff6600" size="-1">/g/grass.htm - 43k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/care-God-exists.html">Why should I care if God exists? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/argument-existence-God.html">Is there a conclusive argument for the existence of God? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/correct-religion.html">With all of the different religions, how can I know which one is correct? &#124; GotQuestions.org</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Exists (18 Occurrences)</span><p><span class="rtext"><a href="/matthew/6-30.htm">Matthew 6:30</a></span><br />But if God so clothes the grass of the field, which today <span class="boldtext">exists</span>, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith?<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/luke/12-28.htm">Luke 12:28</a></span><br />But if this is how God clothes the grass in the field, which today <span class="boldtext">exists</span>, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/john/1-3.htm">John 1:3</a></span><br />All things came into being through Him, and apart from Him nothing that <span class="boldtext">exists</span> came into being.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/4-15.htm">Romans 4:15</a></span><br />For the Law inflicts punishment; but where no Law <span class="boldtext">exists</span>, there can be no violation of Law.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/5-13.htm">Romans 5:13</a></span><br />For prior to the Law sin was already in the world; only it is not entered in the account against us when no Law <span class="boldtext">exists</span>. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/7-23.htm">Romans 7:23</a></span><br />but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which <span class="boldtext">exists</span> in my members.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/1_corinthians/6-13.htm">1 Corinthians 6:13</a></span><br />Food of all kinds is meant for the stomach, and the stomach is meant for food, and God will cause both of them to perish. Yet the body does not exist for the purpose of fornication, but for the Master's service, and the Master <span class="boldtext">exists</span> for the body;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/7-31.htm">1 Corinthians 7:31</a></span><br />and those who use the world as not using it to the full. For the world as it now <span class="boldtext">exists</span> is passing away. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/galatians/4-25.htm">Galatians 4:25</a></span><br />For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that <span class="boldtext">exists</span> now, for she is in bondage with her children.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/ephesians/1-15.htm">Ephesians 1:15</a></span><br />For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints,<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/colossians/2-23.htm">Colossians 2:23</a></span><br />These rules have indeed an appearance of wisdom where self-imposed worship <span class="boldtext">exists</span>, and an affectation of humility and an ascetic severity. But not one of them is of any value in combating the indulgence of our lower natures.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_timothy/1-4.htm">1 Timothy 1:4</a></span><br />and the attention they bestow on mere fables and endless pedigrees, such as lead to controversy rather than to a true stewardship for God, which only <span class="boldtext">exists</span> where there is faith. And I make the same request now.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/hebrews/2-10.htm">Hebrews 2:10</a></span><br />For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/hebrews/11-6.htm">Hebrews 11:6</a></span><br />Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he <span class="boldtext">exists</span>, and that he is a rewarder of those who seek him.<br /><span class="source">(WEB RSV NIV)</span><p><span class="rtext"><a href="/2_peter/1-4.htm">2 Peter 1:4</a></span><br />It is by means of these that He has granted us His precious and wondrous promises, in order that through them you may, one and all, become sharers in the very nature of God, having completely escaped the corruption which <span class="boldtext">exists</span> in the world through earthly cravings.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/revelation/21-1.htm">Revelation 21:1</a></span><br />And I saw a new Heaven and a new earth; for the first Heaven and the first earth were gone, and the sea no longer <span class="boldtext">exists</span>.<br /><span class="source">(WEY DBY)</span><p><span class="rtext"><a href="/ecclesiastes/6-10.htm">Ecclesiastes 6:10</a></span><br />That which is, has been named before, and of what man is there is knowledge. He has no power against one stronger than he.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/habakkuk/1-3.htm">Habakkuk 1:3</a></span><br />Why do you show me iniquity, and look at perversity? For destruction and violence are before me. There is strife, and contention rises up.<br /><span class="source">(See NAS)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/e/exists.htm">Exists</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/t/trade.htm">Trade (33 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/goings.htm">Goings (42 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/going.htm">Going (2561 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/exits.htm">Exits (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/adami-nekeb.htm">Adami-nekeb (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/a/adaminekeb.htm">Adaminekeb (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/e/exists.htm">Exists (18 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/outlet.htm">Outlet (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lock.htm">Lock (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gate.htm">Gate (248 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/excluded.htm">Excluded (14 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/egress.htm">Egress (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/d/decease.htm">Decease (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/mouth.htm">Mouth (534 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/portal.htm">Portal (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/p/passage.htm">Passage (20 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/border.htm">Border (233 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/borders.htm">Borders (104 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/admitted.htm">Admitted (16 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/silkworm.htm">Silkworm</a></p><p class="pspc2"><a href="/topical/s/sound.htm">Sound (1245 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/shiloah.htm">Shiloah (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/s/silk.htm">Silk (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/siloah.htm">Siloah (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/s/shelah.htm">Shelah (18 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/jotham.htm">Jotham (26 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/siloam.htm">Siloam (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/regarding.htm">Regarding (33 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/closely.htm">Closely (38 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/regulations.htm">Regulations (37 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/treasury.htm">Treasury (25 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/jordan.htm">Jordan (188 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/nineveh.htm">Nineveh (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/galilee.htm">Galilee (73 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sea.htm">Sea (4178 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/new.htm">New (1850 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/temple.htm">Temple (614 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/testament.htm">Testament (13 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/e/existing.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Existing"><img src="/left.png" name="lft" border="0" alt="Existing" /></a></div><div id="right"><a href="/topical/e/exit.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Exit"><img src="/right.png" name="rght" border="0" alt="Exit" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

Pages: 1 2 3 4 5 6 7 8 9 10