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<!DOCTYPE html> <html > <head> <meta charset="utf-8"> <meta rel="search" type="application/opensearchdescription+xml" href="/open_search.xml" title="Academia.edu"> <meta content="width=device-width, initial-scale=1" name="viewport"> <meta name="google-site-verification" content="bKJMBZA7E43xhDOopFZkssMMkBRjvYERV-NaN4R6mrs"> <meta name="csrf-param" content="authenticity_token" /> <meta name="csrf-token" content="t-4EFjE8xpkiulP1kKfcjROtZRX5VLrx0DwWI-gsJRZmOPdREREAGW32NnRuUBMwwXrXPK59JLSNNeDG_aNUxw" /> <meta name="citation_title" content="A Reflective Note for Dialectical Thinkers" /> <meta name="citation_publication_date" content="2020" /> <meta name="citation_journal_title" content="World-Systems Evolution and Global Futures" /> <meta name="citation_author" content="Cadell Last" /> <meta name="citation_firstpage" content="257-292" /> <meta name="citation_issn" content="2522-0985" /> <meta name="twitter:card" content="summary" /> <meta name="twitter:url" content="https://www.academia.edu/37959019/A_Reflective_Note_for_Dialectical_Thinkers" /> <meta name="twitter:title" content="A Reflective Note for Dialectical Thinkers" /> <meta name="twitter:description" content="The dominant forms of thought today exist as either deconstructive or metalinguistic structures. Here we attempt to situate dialectical thinking as a constructive meta-mediation of this opposition between deconstruction and metalanguage. Dialectical" /> <meta name="twitter:image" content="https://0.academia-photos.com/2693663/863124/28657261/s200_cadell.last.jpg" /> <meta property="fb:app_id" content="2369844204" /> <meta property="og:type" content="article" /> <meta property="og:url" content="https://www.academia.edu/37959019/A_Reflective_Note_for_Dialectical_Thinkers" /> <meta property="og:title" content="A Reflective Note for Dialectical Thinkers" /> <meta property="og:image" content="http://a.academia-assets.com/images/open-graph-icons/fb-paper.gif" /> <meta property="og:description" content="The dominant forms of thought today exist as either deconstructive or metalinguistic structures. Here we attempt to situate dialectical thinking as a constructive meta-mediation of this opposition between deconstruction and metalanguage. Dialectical" /> <meta property="article:author" content="https://bcsss.academia.edu/CadellLast" /> <meta name="description" content="The dominant forms of thought today exist as either deconstructive or metalinguistic structures. Here we attempt to situate dialectical thinking as a constructive meta-mediation of this opposition between deconstruction and metalanguage. Dialectical" /> <title>(PDF) A Reflective Note for Dialectical Thinkers</title> <link rel="canonical" href="https://www.academia.edu/37959019/A_Reflective_Note_for_Dialectical_Thinkers" /> <script async src="https://www.googletagmanager.com/gtag/js?id=G-5VKX33P2DS"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-5VKX33P2DS', { cookie_domain: 'academia.edu', send_page_view: false, }); gtag('event', 'page_view', { 'controller': "single_work", 'action': "show", 'controller_action': 'single_work#show', 'logged_in': 'false', 'edge': 'unknown', // Send nil if there is no A/B test bucket, in case some records get logged // with missing data - that way we can distinguish between the two cases. // ab_test_bucket should be of the form <ab_test_name>:<bucket> 'ab_test_bucket': null, }) </script> <script> var $controller_name = 'single_work'; var $action_name = "show"; var $rails_env = 'production'; var $app_rev = 'dc2ad41da5d7ea682babd20f90650302fb0a3a36'; var $domain = 'academia.edu'; var $app_host = "academia.edu"; var $asset_host = "academia-assets.com"; var $start_time = new Date().getTime(); var $recaptcha_key = "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB"; var $recaptcha_invisible_key = "6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj"; var $disableClientRecordHit = false; </script> <script> window.require = { config: function() { return function() {} } } </script> <script> window.Aedu = window.Aedu || {}; window.Aedu.hit_data = null; window.Aedu.serverRenderTime = new Date(1739788443000); window.Aedu.timeDifference = new Date().getTime() - 1739788443000; </script> <script type="application/ld+json">{"@context":"https://schema.org","@type":"ScholarlyArticle","abstract":"The dominant forms of thought today exist as either deconstructive or metalinguistic structures. Here we attempt to situate dialectical thinking as a constructive meta-mediation of this opposition between deconstruction and metalanguage. Dialectical thinking offers us a way to think about the processual nature of reason itself as a force of thought mediating being. In this mode of understanding we attempt to think the possibility of articulating the meaning and importance of \u0026amp;#39;metaontology\u0026amp;#39; defined as the ontology of epistemology. In a metaontology we treat the structure of concepts not as reflecting external territory (map is territory), nor as existing at a distance from external territory (map is not the territory), but as having their own territory (geometry) (i.e. maps as territory). We attempt to approach metaontology by reflectively observing the singularity of the author\u0026amp;#39;s own internal territorial map, revealing a \u0026amp;#39;quadratic twisted circularity\u0026amp;#39;; and also the movement of the symbolic order itself, revealing a possible invariant unsymbolizable real. From these reflections we dive into the foundations of dialectical thinking, starting with Plato, and then exploring modifications introduced by Hegel and Lacan. Finally, we offer a dialectical structure of knowledge for the 21st century. This offering is meant only as an offer, a consideration, for how dialectics can be deployed at the location of key antagonisms in the contemporary field. The hope is that future dialecticians will be able to utilize this logic to engage in crucial intellectual interventions.","author":[{"@context":"https://schema.org","@type":"Person","name":"Cadell Last","url":"https://bcsss.academia.edu/CadellLast"}],"contributor":[],"dateCreated":"2018-12-11","dateModified":"2024-11-28","datePublished":"2018-01-01","headline":"A Reflective Note for Dialectical Thinkers","image":"https://attachments.academia-assets.com/57973678/thumbnails/1.jpg","inLanguage":"en","keywords":["History","Psychoanalysis","Philosophy","Philosophy of Science","Plato","Dialectology","Hegel","Jacques Lacan","Slavoj Žižek","Slavoj Zizek","Dialectical Materialism","G.W.F. Hegel","Lacanian psychoanalysis"],"publication":"International Journal of Žižek Studies","publisher":{"@context":"https://schema.org","@type":"Organization","name":null},"sourceOrganization":[{"@context":"https://schema.org","@type":"EducationalOrganization","name":"bcsss"}],"thumbnailUrl":"https://attachments.academia-assets.com/57973678/thumbnails/1.jpg","url":"https://www.academia.edu/37959019/A_Reflective_Note_for_Dialectical_Thinkers"}</script><style type="text/css">@media(max-width: 567px){:root{--token-mode: Rebrand;--dropshadow: 0 2px 4px 0 #22223340;--primary-brand: #0645b1;--error-dark: #b60000;--success-dark: #05b01c;--inactive-fill: #ebebee;--hover: #0c3b8d;--pressed: #082f75;--button-primary-fill-inactive: #ebebee;--button-primary-fill: #0645b1;--button-primary-text: #ffffff;--button-primary-fill-hover: #0c3b8d;--button-primary-fill-press: #082f75;--button-primary-icon: #ffffff;--button-primary-fill-inverse: #ffffff;--button-primary-text-inverse: 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{"work":{"id":37959019,"created_at":"2018-12-11T11:56:05.697-08:00","from_world_paper_id":null,"updated_at":"2024-11-28T16:13:33.782-08:00","_data":{"doi":null,"abstract":"The dominant forms of thought today exist as either deconstructive or metalinguistic structures. Here we attempt to situate dialectical thinking as a constructive meta-mediation of this opposition between deconstruction and metalanguage. Dialectical thinking offers us a way to think about the processual nature of reason itself as a force of thought mediating being. In this mode of understanding we attempt to think the possibility of articulating the meaning and importance of 'metaontology' defined as the ontology of epistemology. In a metaontology we treat the structure of concepts not as reflecting external territory (map is territory), nor as existing at a distance from external territory (map is not the territory), but as having their own territory (geometry) (i.e. maps as territory). We attempt to approach metaontology by reflectively observing the singularity of the author's own internal territorial map, revealing a 'quadratic twisted circularity'; and also the movement of the symbolic order itself, revealing a possible invariant unsymbolizable real. From these reflections we dive into the foundations of dialectical thinking, starting with Plato, and then exploring modifications introduced by Hegel and Lacan. Finally, we offer a dialectical structure of knowledge for the 21st century. This offering is meant only as an offer, a consideration, for how dialectics can be deployed at the location of key antagonisms in the contemporary field. The hope is that future dialecticians will be able to utilize this logic to engage in crucial intellectual interventions.","ai_title_tag":"Dialectical Thinking: A Metaontological Approach for Today","publication_date":"2018,,","publication_name":"International Journal of Žižek Studies"},"document_type":"paper","pre_hit_view_count_baseline":null,"quality":"high","language":"en","title":"A Reflective Note for Dialectical Thinkers","broadcastable":true,"draft":false,"has_indexable_attachment":true,"indexable":true}}["work"]; window.loswp.workCoauthors = [2693663]; window.loswp.locale = "en"; window.loswp.countryCode = "SG"; window.loswp.cwvAbTestBucket = ""; window.loswp.designVariant = "ds_vanilla"; window.loswp.fullPageMobileSutdModalVariant = "control"; window.loswp.useOptimizedScribd4genScript = false; window.loginModal = {}; window.loginModal.appleClientId = 'edu.academia.applesignon'; window.userInChina = "false";</script><script defer="" src="https://accounts.google.com/gsi/client"></script><div class="ds-loswp-container"><div class="ds-work-card--grid-container"><div class="ds-work-card--container js-loswp-work-card"><div class="ds-work-card--cover"><div class="ds-work-cover--wrapper"><div class="ds-work-cover--container"><button class="ds-work-cover--clickable js-swp-download-button" data-signup-modal="{"location":"swp-splash-paper-cover","attachmentId":57973678,"attachmentType":"pdf"}"><img alt="First page of “A Reflective Note for Dialectical Thinkers”" class="ds-work-cover--cover-thumbnail" src="https://0.academia-photos.com/attachment_thumbnails/57973678/mini_magick20181219-13749-143ujvh.png?1545273594" /><img alt="PDF Icon" class="ds-work-cover--file-icon" src="//a.academia-assets.com/images/single_work_splash/adobe_icon.svg" /><div class="ds-work-cover--hover-container"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span><p>Download Free PDF</p></div><div class="ds-work-cover--ribbon-container">Download Free PDF</div><div class="ds-work-cover--ribbon-triangle"></div></button></div></div></div><div class="ds-work-card--work-information"><h1 class="ds-work-card--work-title">A Reflective Note for Dialectical Thinkers</h1><div class="ds-work-card--work-authors ds-work-card--detail"><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="2693663" href="https://bcsss.academia.edu/CadellLast"><img alt="Profile image of Cadell Last" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/2693663/863124/28657261/s65_cadell.last.jpg" />Cadell Last</a></div><div class="ds-work-card--detail"><p class="ds-work-card--detail ds2-5-body-sm">2018, International Journal of Žižek Studies</p><div class="ds-work-card--work-metadata"><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">visibility</span><p class="ds2-5-body-sm" id="work-metadata-view-count">…</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">description</span><p class="ds2-5-body-sm">48 pages</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">link</span><p class="ds2-5-body-sm">1 file</p></div></div><script>(async () => { const workId = 37959019; 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if (!viewCountBody) { throw new Error('Failed to find work views element'); } viewCountBody.textContent = `${commaizedViewCount} views`; } catch (error) { // Remove the whole views element if there was some issue parsing. document.getElementById('work-metadata-view-count')?.parentNode?.remove(); throw new Error(`Failed to parse view count: ${viewCount}`, error); } }; // If the DOM is still loading, wait for it to be ready before updating the view count. if (document.readyState === "loading") { document.addEventListener('DOMContentLoaded', () => { updateViewCount(viewCount); }); // Otherwise, just update it immediately. } else { updateViewCount(viewCount); } })();</script></div><p class="ds-work-card--work-abstract ds-work-card--detail ds2-5-body-md">The dominant forms of thought today exist as either deconstructive or metalinguistic structures. Here we attempt to situate dialectical thinking as a constructive meta-mediation of this opposition between deconstruction and metalanguage. Dialectical thinking offers us a way to think about the processual nature of reason itself as a force of thought mediating being. In this mode of understanding we attempt to think the possibility of articulating the meaning and importance of 'metaontology' defined as the ontology of epistemology. In a metaontology we treat the structure of concepts not as reflecting external territory (map is territory), nor as existing at a distance from external territory (map is not the territory), but as having their own territory (geometry) (i.e. maps as territory). We attempt to approach metaontology by reflectively observing the singularity of the author's own internal territorial map, revealing a 'quadratic twisted circularity'; and also the movement of the symbolic order itself, revealing a possible invariant unsymbolizable real. From these reflections we dive into the foundations of dialectical thinking, starting with Plato, and then exploring modifications introduced by Hegel and Lacan. Finally, we offer a dialectical structure of knowledge for the 21st century. This offering is meant only as an offer, a consideration, for how dialectics can be deployed at the location of key antagonisms in the contemporary field. The hope is that future dialecticians will be able to utilize this logic to engage in crucial intellectual interventions.</p><div class="ds-work-card--button-container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--work-card","attachmentId":57973678,"attachmentType":"pdf","workUrl":"https://www.academia.edu/37959019/A_Reflective_Note_for_Dialectical_Thinkers"}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--work-card","attachmentId":57973678,"attachmentType":"pdf","workUrl":"https://www.academia.edu/37959019/A_Reflective_Note_for_Dialectical_Thinkers"}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div><div class="ds-signup-banner-trigger-container"><div class="ds-signup-banner-trigger ds-signup-banner-trigger-control"></div></div><div class="ds-signup-banner ds-signup-banner-control"><div id="ds-signup-banner-close-button"><button class="ds2-5-button ds2-5-button--secondary ds2-5-button--inverse"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">close</span></button></div><div class="ds-signup-banner-ctas"><img src="//a.academia-assets.com/images/academia-logo-capital-white.svg" /><h4 class="ds2-5-heading-serif-sm">Sign up for access to the world's latest research</h4><button class="ds2-5-button ds2-5-button--inverse ds2-5-button--full-width js-swp-download-button" data-signup-modal="{"location":"signup-banner"}">Sign up for free<span class="material-symbols-outlined" style="font-size: 20px" translate="no">arrow_forward</span></button></div><div class="ds-signup-banner-divider"></div><div class="ds-signup-banner-reasons"><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Get notified about relevant papers</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Save papers to use in your research</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Join the discussion with peers</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Track your impact</span></div></div></div><script>(() => { // Set up signup banner show/hide behavior: // 1. 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They deal with both the fundamental topics of the various research areas and with the emerging questions to be found at their junctions.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"A Dialectical Analysis of Metaphysics Theta, 3","attachmentId":119373249,"attachmentType":"pdf","work_url":"https://www.academia.edu/125305068/A_Dialectical_Analysis_of_Metaphysics_Theta_3","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/125305068/A_Dialectical_Analysis_of_Metaphysics_Theta_3"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="1" data-entity-id="120690675" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/120690675/Dialectical_Thinking_Understood_Through_the_Ages">Dialectical Thinking Understood Through the Ages</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="13551125" href="https://london.academia.edu/HeatherArscottBarrett">Heather Arscott Barrett, Ph.D.</a></div><p class="ds-related-work--metadata ds2-5-body-xs">excerpt from Dialectical Thinking and the Role of Conflict in Transformation, 2023</p><p class="ds-related-work--abstract ds2-5-body-sm">This section considers Whiteheadian process philosophy and Gebser’s elucidation of the structures of consciousness to ascertain whether the intermixture can add to the discussion of dialectical thinking. Process philosophy and the integral structure of consciousness scaffold a discussion about temporality, which adds to the dialectical understanding of reality as unceasing movement and mutual interrelationships. First, this section will explore the five structures of consciousness illuminated by Gebser. An exploration of temporality will follow to the extent that language, which is inherently steeped in linearity, will allow. Time is experienced differently depending on one’s worldview. Gebser’s integral structure of consciousness offers a re-visioning of time and is in alignment with the writings of Whitehead on process philosophy and temporality. These views enhance the discussion of dialectical thinking, especially Laske’s more complex thought forms.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Dialectical Thinking Understood Through the Ages","attachmentId":115760690,"attachmentType":"pdf","work_url":"https://www.academia.edu/120690675/Dialectical_Thinking_Understood_Through_the_Ages","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/120690675/Dialectical_Thinking_Understood_Through_the_Ages"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="2" data-entity-id="40800543" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/40800543/Dialectical_Exercise_And_Reflection">Dialectical Exercise And Reflection</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="38181435" href="https://independent.academia.edu/CatherineKing9">Catherine Blanche King</a></div><p class="ds-related-work--abstract ds2-5-body-sm">In this paper I draw from Bernard Lonergan's work on dialectic and foundations as developed in his Method in Theology (1972) and other works. Part of a larger speculative project I am involved in for potential group publication with others, I present a "live" problem and then a brief philosophical autobiography and reflections. Hopefully, this treatment shows why this and other "live" problems remain so difficult to address. The treatment of that "why" is to move beyond endless comparisons derived from the same un-inspected philosophical base; beyond complementary and genetic differences; and into the potential sources of radical incompatibility. The requirement is for critical-evaluative dialectical analysis grounded in an overtly-defined movement at the level of (what I refer to as) foundational review. To become compatible, we require more than better logic or merely more object-oriented information. Rather it requires operating on the critical-evaluative plane of dialectic, and an openness to do critical self-reflective work on one's own history of philosophical learning, both formal and informal, and subsequently on one's own foundational "positioning" in several arenas of personal development, including moral and religious.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Dialectical Exercise And Reflection","attachmentId":61083318,"attachmentType":"docx","work_url":"https://www.academia.edu/40800543/Dialectical_Exercise_And_Reflection","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/40800543/Dialectical_Exercise_And_Reflection"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="3" data-entity-id="37662548" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/37662548/THE_LOGICAL_FOUNDATION_OF_DIALECTIC_A_SHORT_OUTLINE">THE LOGICAL FOUNDATION OF DIALECTIC—A SHORT OUTLINE</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="2893207" href="https://independent.academia.edu/UwePetersen">Uwe Petersen</a></div><p class="ds-related-work--abstract ds2-5-body-sm">In the present note I try to outline the central features of my logical foundation of dialectic in the hope of making the whole idea of blending the foundations of metaphysics and dialectics with those of logic and mathematics more accessible. In bringing these subjects together not only the project of a logical foundation of arithmetic is revived but, at the same time, the ``unspeakable'' (ill-behaved) objects of the classical approach to higher order logic can be employed for a foundation of dialectic and ultimately metaphysics.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"THE LOGICAL FOUNDATION OF DIALECTIC—A SHORT OUTLINE","attachmentId":57650401,"attachmentType":"pdf","work_url":"https://www.academia.edu/37662548/THE_LOGICAL_FOUNDATION_OF_DIALECTIC_A_SHORT_OUTLINE","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/37662548/THE_LOGICAL_FOUNDATION_OF_DIALECTIC_A_SHORT_OUTLINE"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="4" data-entity-id="45404209" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/45404209/Four_Theses_on_Dialectics">Four Theses on Dialectics</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="39758607" href="https://brocku.academia.edu/AndrewPendakis">Andrew Pendakis</a></div><p class="ds-related-work--abstract ds2-5-body-sm">This paper explores the contemporary relevance of dialectical thought in the context of a number of common contemporary critiques of the practice. Against the common claim made against dialectical thought that it somehow lacks rigor or disciplinary seriousness I argue for a conception of dialectics as scholarship without a scholar. Against the argument that dialectics is hobbled by an ostensibly mono-causal Marxism I posit an understanding of dialectical thinking as research at the edge of an objectively unfolding mystery called capitalism. At the same time I argue that dialectics should openly embrace its skeptical and anti-ethical dimensions but without falling into the temptation of outright skepticism or an exhausted post-political irony.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Four Theses on Dialectics","attachmentId":65922480,"attachmentType":"pdf","work_url":"https://www.academia.edu/45404209/Four_Theses_on_Dialectics","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/45404209/Four_Theses_on_Dialectics"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="5" data-entity-id="13919960" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/13919960/History_and_Dialectics">History and Dialectics</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="15737406" href="https://jnu.academia.edu/HarjeetSinghGill">Harjeet Singh Gill</a></div><p class="ds-related-work--abstract ds2-5-body-sm">l. In the analysis of the mythical conceptual structuration, the notion of totality is important where nature and culture, and, men, animals, plants and planets are in a continuous dialectical relationship. As a matter of fact, nothing that is human or related to human beings in one form or another, asserts Levi-Strauss, is foreign to the mythical thought, and as such, the dialectical reason finds in it its true application. Levi-Strauss opposes the differentiation that Jean-Paul Sartre makes between the analytical reason and the dialectical reason. At times, Sartre considers the former as an error, and the latter as a verity, and at others, he thinks that both lead to the same truth.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"History and Dialectics","attachmentId":38159430,"attachmentType":"pdf","work_url":"https://www.academia.edu/13919960/History_and_Dialectics","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/13919960/History_and_Dialectics"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="97076089" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/97076089/Dialectics_and_the_Measure_of_the_World">Dialectics and the Measure of the World</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="111172774" href="https://independent.academia.edu/StuartElden1">Stuart Elden</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Environment and Planning A: Economy and Space, 2008</p><p class="ds-related-work--abstract ds2-5-body-sm">This ‘afterword’ to the papers on dialectics situates the debate in the ground between Marxism and poststructuralism. Rather than a wholesale rejection of the dialectic, these authors attempt to think how poststructuralism might force an encounter with it, retaining yet transforming it. Drawing on Deleuze&#39;s characterization of abstract thought as dealing with concepts that “like baggy clothes, are much too big”, and Bergson&#39;s complaint that dialectics are “too large … not tailored to the measurements of the reality in which we live”, the paper moves to thinking about the relation of dialectics, measure, and world. It does so through an interrogation of a nondialectical materialism, that of Alain Badiou and his ex-student Quentin Meillassoux, particularly Meillassoux&#39;s critique of correlationism. One of the key issues raised is the return of mathematics, and its embrace within some aspects of human geography. Raising the question of how this may reverse some of the gains ...</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Dialectics and the Measure of the World","attachmentId":98798347,"attachmentType":"pdf","work_url":"https://www.academia.edu/97076089/Dialectics_and_the_Measure_of_the_World","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/97076089/Dialectics_and_the_Measure_of_the_World"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="24320662" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/24320662/Dialectics_A_Note_on_the_Politics_of_Thought">Dialectics? A Note on the Politics of Thought</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="73744" href="https://exeter.academia.edu/SteffenBoehm">Steffen Boehm</a></div><p class="ds-related-work--abstract ds2-5-body-sm">In the introductory Part I outlined the main argument of this book, which problematizes the question of positioning within organization theory. I argued that the question of positioning organization is related to the concept of hegemony, which describes the project of positioning as impossibility. A conception of the impossibility of organization, however, is not part of a so called postmodern project of political relativism. Instead, it opens up and even demands possibilities of radical social change that involve questions of political strategies of organization. In Part II of this book I will discuss a range of philosophies that will allow me to conceptualize the impossibility of organization. As will become apparent, impossibility has something to do with speculation, and all philosophies discussed in this part of the book are speculative in nature in the sense that they negate, or deposition, established positions and explore possibilities of affirmatively creating new positions. I will argue that it is this simultaneity of depositioning and repositioning that characterize the event of politics described by these philosophies. Part of what I try to do in this book is to read between the lines of what are sometimes regarded as different philosophical traditions in order to make productive use of them. This 'making use' can be related to Benjamin's (1999f) conception of reading, which, in his view, should not be aimed at trying to reveal the origin or true intension of a work. Instead, reading is always a translating of text, which must be understood as an affirmative destruction of an author. The aim of Part II is not to present the wholeness of philosophical texts. Instead, I will see these texts as fragments that need to be translated. For Benjamin, this is the only way to do justice to a text: to destruct and translate it into a new text. The destruction of philosophical texts attempted here aims at exploring the philosophical understanding of the event of politics, which is of importance for conceptualizing the impossibility of organization and formulating a political project of repositioning organization theory.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Dialectics? A Note on the Politics of Thought","attachmentId":44657502,"attachmentType":"pdf","work_url":"https://www.academia.edu/24320662/Dialectics_A_Note_on_the_Politics_of_Thought","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/24320662/Dialectics_A_Note_on_the_Politics_of_Thought"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="103449045" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/103449045/K_Larsen_V_V_Haraldsen_and_J_Vlasits_eds_2022_New_Perspectives_on_Platonic_Dialectic_A_Philosophy_of_Inquiry_New_York_London_Routledge">K. Larsen, V. V. Haraldsen, and J. Vlasits (eds.) (2022). New Perspectives on Platonic Dialectic: A Philosophy of Inquiry, New York - London, Routledge</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="718486" href="https://uandes.academia.edu/JoseAntonioGimenez">Jose Antonio Gimenez</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Plato Journal, 2023</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"K. Larsen, V. V. Haraldsen, and J. Vlasits (eds.) (2022). New Perspectives on Platonic Dialectic: A Philosophy of Inquiry, New York - London, Routledge","attachmentId":103453553,"attachmentType":"pdf","work_url":"https://www.academia.edu/103449045/K_Larsen_V_V_Haraldsen_and_J_Vlasits_eds_2022_New_Perspectives_on_Platonic_Dialectic_A_Philosophy_of_Inquiry_New_York_London_Routledge","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/103449045/K_Larsen_V_V_Haraldsen_and_J_Vlasits_eds_2022_New_Perspectives_on_Platonic_Dialectic_A_Philosophy_of_Inquiry_New_York_London_Routledge"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="36226357" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/36226357/Deleuze_Lautman_and_the_Ontology_of_Dialectical_Ideas">Deleuze, Lautman, and the Ontology of Dialectical Ideas</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="6238342" href="https://memphis.academia.edu/JamesBahoh">James Bahoh</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2017</p><p class="ds-related-work--abstract ds2-5-body-sm">Note: this paper is an earlier, pre-publication version of part of the full article posted above as 'Deleuze's Theory of Dialectical Ideas: The Influence of Lautman and Heidegger.' In Différence et répétition, Deleuze's ontology is structured by his theory of dialectical Ideas or problems. To formulate this theory, Deleuze draws heavily upon the mathematician and philosopher Albert Lautman. Lautman worked to explain the nature of the problems or dialectical Ideas that mathematics engages and the solutions or mathematical theories endeavoring to understand them. In this paper I aim to clarify Deleuze's theory of dialectical Ideas by analyzing its debts to Lautman. I focus on two claims that Deleuze's theory adopts from Lautman's. 1) Ideas/problems are different in kind from solutions and do not disappear with solutions. 2) Ideas/problems are dialectical.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Deleuze, Lautman, and the Ontology of Dialectical Ideas","attachmentId":56129490,"attachmentType":"pdf","work_url":"https://www.academia.edu/36226357/Deleuze_Lautman_and_the_Ontology_of_Dialectical_Ideas","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/36226357/Deleuze_Lautman_and_the_Ontology_of_Dialectical_Ideas"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div></div></div><div class="ds-sticky-ctas--wrapper js-loswp-sticky-ctas hidden"><div class="ds-sticky-ctas--grid-container"><div class="ds-sticky-ctas--container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--sticky-ctas","attachmentId":57973678,"attachmentType":"pdf","workUrl":null}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--sticky-ctas","attachmentId":57973678,"attachmentType":"pdf","workUrl":null}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div><div class="ds-below-fold--grid-container"><div class="ds-work--container js-loswp-embedded-document"><div class="attachment_preview" data-attachment="Attachment_57973678" style="display: none"><div class="js-scribd-document-container"><div class="scribd--document-loading js-scribd-document-loader" style="display: block;"><img alt="Loading..." src="//a.academia-assets.com/images/loaders/paper-load.gif" /><p>Loading Preview</p></div></div><div style="text-align: center;"><div class="scribd--no-preview-alert js-preview-unavailable"><p>Sorry, preview is currently unavailable. You can download the paper by clicking the button above.</p></div></div></div></div><div class="ds-sidebar--container js-work-sidebar"><div class="ds-related-content--container"><h2 class="ds-related-content--heading">Related papers</h2><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="0" data-entity-id="26698961" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/26698961/Book_Review_Philosophy_Being_and_Dialectic_Metaphysics_and_Culture_Edited_by_William_Desmond_and_Joseph_Grange_Albany_NY_State_Univ_of_New_York_Press_2000_Pp_x_219_Price_19_95_ISBN_0_7914_4626_3">Book Review: Philosophy: Being and Dialectic: Metaphysics and Culture. Edited by William Desmond and Joseph Grange. Albany, NY: State Univ. of New York Press, 2000. Pp. x+219. Price $19.95. 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