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frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../leviticus/16-28.htm" title="Leviticus 16:28">◄</a> Leviticus 16:29 <a href="../leviticus/16-30.htm" title="Leviticus 16:30">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">And <i>this</i> shall be a statute for ever unto you: <i>that</i> in the seventh month, on the tenth <i>day</i> of the month, ye shall afflict your souls, and do no work at all, <i>whether it be</i> one of your own country, or a stranger that sojourneth among you:</div><div id="jump">Jump to: <a href="/commentaries/barnes/leviticus/16.htm" title="Barnes' Notes">Barnes</a> • <a href="/commentaries/benson/leviticus/16.htm" title="Benson Commentary">Benson</a> • <a href="/commentaries/illustrator/leviticus/16.htm" title="Biblical Illustrator">BI</a> • <a href="/commentaries/calvin/leviticus/16.htm" title="Calvin's Commentaries">Calvin</a> • <a href="/commentaries/cambridge/leviticus/16.htm" title="Cambridge Bible">Cambridge</a> • <a href="/commentaries/clarke/leviticus/16.htm" title="Clarke's Commentary">Clarke</a> • <a href="/commentaries/darby/leviticus/16.htm" title="Darby's Bible Synopsis">Darby</a> • <a href="/commentaries/ellicott/leviticus/16.htm" title="Ellicott's Commentary for English Readers">Ellicott</a> • <a href="/commentaries/expositors/leviticus/16.htm" title="Expositor's Bible">Expositor's</a> • <a href="/commentaries/edt/leviticus/16.htm" title="Expositor's Dictionary">Exp Dct</a> • <a href="/commentaries/gaebelein/leviticus/16.htm" title="Gaebelein's Annotated Bible">Gaebelein</a> • <a href="/commentaries/gsb/leviticus/16.htm" title="Geneva Study Bible">GSB</a> • <a href="/commentaries/gill/leviticus/16.htm" title="Gill's Bible Exposition">Gill</a> • <a href="/commentaries/gray/leviticus/16.htm" title="Gray's Concise">Gray</a> • <a href="/commentaries/guzik/leviticus/16.htm" title="Guzik Bible Commentary">Guzik</a> • <a href="/commentaries/haydock/leviticus/16.htm" title="Haydock Catholic Bible Commentary">Haydock</a> • <a href="/commentaries/hastings/leviticus/16-22.htm" title="Hastings Great Texts">Hastings</a> • <a href="/commentaries/homiletics/leviticus/16.htm" title="Pulpit Homiletics">Homiletics</a> • <a href="/commentaries/jfb/leviticus/16.htm" title="Jamieson-Fausset-Brown">JFB</a> • <a href="/commentaries/kad/leviticus/16.htm" title="Keil and Delitzsch OT">KD</a> • <a href="/commentaries/kelly/leviticus/16.htm" title="Kelly Commentary">Kelly</a> • <a href="/commentaries/king-en/leviticus/16.htm" title="Kingcomments Bible Studies">King</a> • <a href="/commentaries/lange/leviticus/16.htm" title="Lange Commentary">Lange</a> • <a href="/commentaries/maclaren/leviticus/16.htm" title="MacLaren Expositions">MacLaren</a> • <a href="/commentaries/mhc/leviticus/16.htm" title="Matthew Henry Concise">MHC</a> • <a href="/commentaries/mhcw/leviticus/16.htm" title="Matthew Henry Full">MHCW</a> • <a href="/commentaries/parker/leviticus/16.htm" title="The People's Bible by Joseph Parker">Parker</a> • <a href="/commentaries/poole/leviticus/16.htm" title="Matthew Poole">Poole</a> • <a href="/commentaries/pulpit/leviticus/16.htm" title="Pulpit Commentary">Pulpit</a> • <a href="/commentaries/sermon/leviticus/16.htm" title="Sermon Bible">Sermon</a> • <a href="/commentaries/sco/leviticus/16.htm" title="Scofield Reference Notes">SCO</a> • <a href="/commentaries/ttb/leviticus/16.htm" title="Through The Bible">TTB</a> • <a href="/commentaries/wes/leviticus/16.htm" title="Wesley's Notes">WES</a> • <a href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><div class="vheading2"><a href="/commentaries/ellicott/leviticus/16.htm">Ellicott's Commentary for English Readers</a></div>(29) <span class= "bld">And this shall be a statute for ever.</span>—Literally, <span class= "ital">a statute of eternity, </span>that is, an everlasting ordinance. That which is contained in <a href="/context/leviticus/16-29.htm" title="And this shall be a statute for ever to you: that in the seventh month, on the tenth day of the month, you shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojournes among you:">Leviticus 16:29-30</a> is binding upon the Israelites as long as they exist, and is to be observed by them annually.<p><span class= "bld">In the seventh month, on the tenth day.</span>—This month, which is called <span class= "ital">Tishri, </span>corresponds to September, and is the month of great festivals. On the first is the Feast of Trumpets (see <a href="/leviticus/23-24.htm" title="Speak to the children of Israel, saying, In the seventh month, in the first day of the month, shall you have a sabbath, a memorial of blowing of trumpets, an holy convocation.">Leviticus 23:24</a>), on the tenth the Day of Atonement, and on the fourteenth begins the Feast of Tabernacles which lasts eight days.<p><span class= "bld">Ye shall afflict your souls.</span>—From <a href="/isaiah/58-3.htm" title="Why have we fasted, say they, and you see not? why have we afflicted our soul, and you take no knowledge? Behold, in the day of your fast you find pleasure, and exact all your labors.">Isaiah 58:3</a>; <a href="/isaiah/58-5.htm" title="Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? will you call this a fast, and an acceptable day to the LORD?">Isaiah 58:5</a>; <a href="/isaiah/58-10.htm" title="And if you draw out your soul to the hungry, and satisfy the afflicted soul; then shall your light rise in obscurity, and your darkness be as the noon day:">Isaiah 58:10</a> it is evident that by the phrase “to afflict the soul” is meant fasting. This is expressed by the fuller form, “to afflict the soul with fasting.” in <a href="/psalms/35-13.htm" title="But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into my own bosom.">Psalm 35:13</a>, where the Authorised Version inconsistently translates it, “humbled my soul.” This is the only public fast ordained in the Mosaic Law; and the authorities during the second Temple defined more minutely in what this fasting consists. According to the canon law it consists not only in abstaining from eating and drinking, but from washing, anointing, wearing of shoes or sandals, and the marriage-bed, as they were the outward signs of joy. (Comp. <a href="/ecclesiastes/9-10.htm" title="Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, where you go.">Ecclesiastes 9:10</a>.) If any one presumptuously ate as much as a date with a kernel, or drank as much as fills one cheek, he violated the Law, and incurred the penalty of excision. If he did it unintentionally he had to bring a sin offering. The fast lasted from evening to evening, and is rigorously kept by Jews to this day. Exception was and still is made in the case of pregnant women, invalids, and children. This is the fast which the Apostle refers to in <a href="/acts/27-9.htm" title="Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,">Acts 27:9</a>. The marginal note on this passage, viz., “the fast was on the tenth day of the seventh month” (<a href="/leviticus/23-27.htm" title="Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation to you; and you shall afflict your souls, and offer an offering made by fire to the LORD.">Leviticus 23:27</a>; <a href="/leviticus/23-29.htm" title="For whatever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.">Leviticus 23:29</a>), is not to be found in the first edition of the Authorised Version. It was introduced by Bishop Lloyd in the Bible published in London, 1701, fol., who took it from the Geneva Version (Geneva, 1560), and it was adopted in the Oxford 4to edition, 1703. When Christ admonishes his followers, “When thou fastest, anoint thine head, and wash thy face” (<a href="/matthew/6-17.htm" title="But you, when you fast, anoint your head, and wash your face;">Matthew 6:17</a>), He refers to the canonical law about fasting here given.<p><span class= "bld">And do no work at all.</span>—Better, <span class= "ital">ye shall do no manner of work, </span>as the same phrase is rendered in the Authorised Version in <a href="/leviticus/23-31.htm" title="You shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.">Leviticus 23:31</a>. It is to be regretted that this legal phrase, which occurs five times in the Pentateuch, four of which are to be found in this very book (<a href="/leviticus/16-29.htm" title="And this shall be a statute for ever to you: that in the seventh month, on the tenth day of the month, you shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojournes among you:">Leviticus 16:29</a>; <a href="/leviticus/23-3.htm" title="Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; you shall do no work therein: it is the sabbath of the LORD in all your dwellings.">Leviticus 23:3</a>; <a href="/leviticus/23-28.htm" title="And you shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.">Leviticus 23:28</a>; <a href="/leviticus/23-31.htm" title="You shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.">Leviticus 23:31</a>; <a href="/numbers/29-7.htm" title="And you shall have on the tenth day of this seventh month an holy convocation; and you shall afflict your souls: you shall not do any work therein:">Numbers 29:7</a>), should have been translated differently in the Authorised Version. This variation is all the more glaring in <a href="/numbers/29-7.htm" title="And you shall have on the tenth day of this seventh month an holy convocation; and you shall afflict your souls: you shall not do any work therein:">Numbers 29:7</a>, which is the parallel passage to this. The day was to be a rest from all manual and other secular work exactly as on the Sabbath, with this exception, that whilst work on the Sabbath was punished with stoning, labour on the Day of Atonement was punished with excision.<p><span class= "bld">A stranger that sojourneth among you.</span>—That is, one of non-Jewish descent who had renounced idolatry, and-voluntarily joined the Jewish community. (See <a href="/exodus/12-19.htm" title="Seven days shall there be no leaven found in your houses: for whoever eats that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.">Exodus 12:19</a>; <a href="/exodus/20-10.htm" title="But the seventh day is the sabbath of the LORD your God: in it you shall not do any work, you, nor your son, nor your daughter, your manservant, nor your maidservant, nor your cattle, nor your stranger that is within your gates:">Exodus 20:10</a>.)<p><div class="vheading2"><a href="/commentaries/benson/leviticus/16.htm">Benson Commentary</a></div><span class="bld"><a href="/leviticus/16-29.htm" title="And this shall be a statute for ever to you: that in the seventh month, on the tenth day of the month, you shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojournes among you:">Leviticus 16:29</a></span>. <span class="ital">The seventh month — </span>Answering part to our September and part to our October; when they had gathered in all their fruits, and were most at leisure for God’s service. This time God chose for this and other feasts, herein graciously condescending to men’s necessities and conveniences. This fast began in the evening of the ninth day, and continued till the evening of the tenth. <span class="ital">Your souls </span>— Yourselves, both your bodies, by abstinence from food and other delights; and your minds, by grief for former sins, which, though bitter, yet is voluntary in all true penitents, who are therefore here said to afflict themselves, or to be active in the work.<span class="p"><br /><br /></span><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/leviticus/16.htm">Matthew Henry's Concise Commentary</a></div>16:15-34 Here are typified the two great gospel privileges, of the remission of sin, and access to God, both of which we owe to our Lord Jesus. See the expiation of guilt. Christ is both the Maker and the Matter of the atonement; for he is the Priest, the High Priest, that makes reconciliation for the sins of the people. And as Christ is the High Priest, so he is the Sacrifice with which atonement is made; for he is all in all in our reconciliation to God. Thus he was figured by the two goats. The slain goat was a type of Christ dying for our sins; the scape-goat a type of Christ rising again for our justification. The atonement is said to be completed by putting the sins of Israel upon the head of the goat, which was sent away into a wilderness, a land not inhabited; and the sending away of the goat represented the free and full remission of their sins. He shall bear upon him all their iniquities. Thus Christ, the Lamb of God, takes away the sin of the world, by taking it upon himself, Joh 1:29. The entrance into heaven, which Christ made for us, was typified by the high priest's entrance into the most holy place. See Heb 9:7. The high priest was to come out again; but our Lord Jesus ever lives, making intercession, and always appears in the presence of God for us. Here are typified the two great gospel duties of faith and repentance. By faith we put our hands upon the head of the offering; relying on Christ as the Lord our Righteousness, pleading his satisfaction, as that which alone is able to atone for our sins, and procure us a pardon. By repentance we afflict our souls; not only fasting for a time from the delights of the body, but inwardly sorrowing for sin, and living a life of self-denial, assuring ourselves, that if we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. By the atonement we obtain rest for our souls, and all the glorious liberties of the children of God. Sinner, get the blood of Christ effectually applied to thy soul, or else thou canst never look God in the face with any comfort or acceptance. Take this blood of Christ, apply it by faith, and see how it atones with God.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/leviticus/16.htm">Barnes' Notes on the Bible</a></div>Seventh month, on the tenth day - The month Ethanim or Tisri, as being the seventh in the Sacred year, has been called the sabbatical month. On the first day was celebrated the Feast of Trumpets <a href="http://biblehub.com/leviticus/23-24.htm">Leviticus 23:24</a>, the tenth day was the Day of Atonement, and on the fourteenth day the Feast of tabernacles commenced (<a href="/leviticus/23-24.htm">Leviticus 23:24</a> note; <a href="/exodus/23-16.htm">Exodus 23:16</a>).<p>Afflict your souls - The old term for fasting; but its meaning evidently embraces, not only abstinence from food, but that penitence and humiliation which give scope and purpose to the outward act of fasting. The Day of Atonement was the only public fast commanded by the Law of Moses. See further directions in <a href="http://biblehub.com/leviticus/23-27.htm">Leviticus 23:27-32</a>. On fasts observed in later times, see <a href="http://biblehub.com/zechariah/8-19.htm">Zechariah 8:19</a>, and margin reference.<p>A stranger that sojourneth among you - Rather, the foreigner who dwelleth among you. See <a href="/exodus/20-10.htm">Exodus 20:10</a> note. The meaning is, one of foreign blood, who dwelt with the Israelites, had abjured false gods, and had become familiarly known to his neighbors, e. g. the Kenites (<a href="http://biblehub.com/judges/4-11.htm">Judges 4:11</a>, etc.); the Gibeonites <a href="http://biblehub.com/joshua/9.htm">Joshua 9</a>; and a considerable portion of the "mixed multitude" (compare <a href="http://biblehub.com/exodus/12-38.htm">Exodus 12:38</a>, <a href="/exodus/12-48.htm">Exodus 12:48</a>). As the foreigner had the blessing and protection of the Law he was bound to obey its statutes. <a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/leviticus/16.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>29-34. this shall be a statute for ever unto you, that in the seventh month ye shall afflict your souls—This day of annual expiation for all the sins, irreverences, and impurities of all classes in Israel during the previous year, was to be observed as a solemn fast, in which "they were to afflict their souls"; it was reckoned a sabbath, kept as a season of "holy convocation," or, assembling for religious purposes. All persons who performed any labor were subject to the penalty of death [Ex 31:14, 15; 35:2]. It took place on the tenth day of the seventh month, corresponding to our third of October; and this chapter, together with Le 23:27-32, as containing special allusion to the observances of the day, was publicly read. The rehearsal of these passages appointing the solemn ceremonial was very appropriate, and the details of the successive parts of it (above all the spectacle of the public departure of the scapegoat under the care of its leader) must have produced salutary impressions both of sin and of duty that would not be soon effaced. <div class="vheading2"><a href="/commentaries/poole/leviticus/16.htm">Matthew Poole's Commentary</a></div> <span class="bld">For ever.</span> See on <span class="bldvs"> <a href="/exodus/12-14.htm" title="And this day shall be to you for a memorial; and you shall keep it a feast to the LORD throughout your generations; you shall keep it a feast by an ordinance for ever.">Exodus 12:14</a></span>. <span class="p"><br /><br /></span><span class="bld">In the seventh month, </span> answering part to our September, and part to our October; when they had gathered in all their fruits, and were most at leisure for God’s service: this time God chose for this and other feasts, herein graciously condescending to men’s necessities and conveniencies, being contented with that time which men could best spare. <span class="p"><br /><br /></span><span class="bld">On the tenth day.</span> <span class="p"><br /><br /></span><span class="bld">Object.</span> It was <span class="ital">on the ninth day</span>, <span class="bldvs"> <a href="/leviticus/23-32.htm" title="It shall be to you a sabbath of rest, and you shall afflict your souls: in the ninth day of the month at even, from even to even, shall you celebrate your sabbath.">Leviticus 23:32</a></span>. <span class="p"><br /><br /></span><span class="bld">Answ.</span> It began in the evening of the ninth day, and continued till the evening of the tenth day, as is there sufficiently implied. <span class="p"><br /><br /></span><span class="bld">Ye shall afflict your souls, </span> i.e. yourselves, as the word soul is frequently used, both your bodies by abstinence from food and other delights, and your minds by anguish and grief for former sins, which though bitter, yet is voluntarily in all true penitents, who are therefore here said not to be afflicted, but to afflict themselves, or to be active in the work. <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/leviticus/16.htm">Gill's Exposition of the Entire Bible</a></div>And this shall be a statute for ever unto you,.... As long as the Aaronic priesthood was in being, and the Levitical dispensation lasted, until: the true Messiah came and put an end to all these rites and ceremonies; until that time this service was to be performed by the high priest in succession every year: <p>that in the seventh month; the month Tisri, as the Targum of Jonathan explains it, which answers to part of our September, and was the seventh month from the month Abib or Nisan, answering to part of our March; which was appointed the first month, upon the Israelites coming out of Egypt in that month, and for that reason; otherwise this seventh month, or Tisri, was the first month of the year before, and, indeed, continued to be so notwithstanding, with respect to things civil: <p>on the tenth day of the month; on which day, the Jews say (w), Moses descended from the mount the second time, with the tables of the law, and the tidings of forgiveness of the sin of the calf; wherefore this day is thought to be appointed a day of affliction and humiliation for that and all other sins, and for the atonement of them, and on this day the jubilee trumpet was blown, <a href="http://biblehub.com/leviticus/25-9.htm">Leviticus 25:9</a>, <p>ye shall afflict your souls; not only by humiliation of the heart for sin, and by repentance of it, and by turning from their evil ways, but by corporeal fasting, which is chiefly meant by the affliction of their souls; so the Targum of Jonathan explains it, by abstaining from eating and from drinking, and from the use of baths, and from anointing, and from the use of shoes, and of the marriage bed; and so it is said in the Misnah (x), on the day of atonement, eating and drinking, and washing, and anointing, and putting on of the shoes, and the use of the bed, are forbidden; whoever eats the quantity of a gross date with its kernels, or drinks a mouthful (as much as he can hold in his jaws), is guilty: they do not afflict children on the day of atonement, but they train them up a year or two before, that they may be inured to the command; hence this day, in <a href="/acts/27-9.htm">Acts 27:9</a> is called "the fast": <p>and do no work at all; no bodily work, for it was in that respect a sabbath, as it is afterwards called; the Jewish canon is, he that ate and did any work was guilty of two sins, or was obliged to two sin offerings (y): <p>whether it be one of your own country, or a stranger that sojourneth among you; whether a native of the land of Israel, that was born there, and of parents who were Israelites, or one that was a proselyte to the Jewish religion, a proselyte of righteousness, as Ben Gersom interprets it; this law concerning fasting and abstinence from all servile work on the day of atonement was binding on the one as on the other, <p>(w) Seder Olam Rabba, c. 6. p. 19. (x) Misn. Yoma, c. 8. sect. 1, 2, 4. (y) Ibid. sect. 3.<a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/leviticus/16.htm">Geneva Study Bible</a></div><span class="cverse2">And <i>this</i> shall be a statute for ever unto you: <i>that</i> in the <span class="cverse3">{i}</span> seventh month, on the tenth <i>day</i> of the month, ye shall <span class="cverse3">{k}</span> afflict your souls, and do no work at all, <i>whether it be</i> one of your own country, or a stranger that sojourneth among you:</span><p>(i) Which was Tisri, part September and part October.<p>(k) Meaning, by abstinence and fasting, Nu 29:7.</div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><div class="vheading2"><a href="/commentaries/cambridge/leviticus/16.htm">Cambridge Bible for Schools and Colleges</a></div><span class="bld">29</span>. <span class="ital">in the seventh month</span>, etc.] A certain sanctity attached to the day which closed the first decade of the month. See Driver on <a href="/exodus/12-3.htm" title="Speak you to all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:">Exodus 12:3</a>. In view of the fact that the Feast of Ingathering was placed five days later, Dillm. suggests that from very early times there may have existed a ceremonial of purification in preparation for that festival.<span class="p"><br /><br /></span>The choice of the 24th day of the same month for the solemn service of confession of sin in the time of Nehemiah (<a href="/nehemiah/9-1.htm" title="Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackcloths, and earth on them.">Nehemiah 9:1</a>) seems to shew that this statute, whatever be its age, was not on that occasion considered to be binding.<span class="p"><br /><br /></span><span class="ital">afflict your souls</span>] Here and <span class="ital"><a href="/leviticus/16-31.htm" title="It shall be a sabbath of rest to you, and you shall afflict your souls, by a statute for ever.">Leviticus 16:31</a></span>, <a href="/leviticus/23-27.htm" title="Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation to you; and you shall afflict your souls, and offer an offering made by fire to the LORD.">Leviticus 23:27</a>; <a href="/leviticus/23-29.htm" title="For whatever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.">Leviticus 23:29</a>; <a href="/leviticus/23-32.htm" title="It shall be to you a sabbath of rest, and you shall afflict your souls: in the ninth day of the month at even, from even to even, shall you celebrate your sabbath.">Leviticus 23:32</a>, <a href="/numbers/29-7.htm" title="And you shall have on the tenth day of this seventh month an holy convocation; and you shall afflict your souls: you shall not do any work therein:">Numbers 29:7</a> of the Day of Atonement; the expression occurs <a href="/numbers/30-13.htm" title="Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.">Numbers 30:13</a>; <a href="/psalms/35-13.htm" title="But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into my own bosom.">Psalm 35:13</a> (with the addition of ‘with fasting’); <a href="/isaiah/58-3.htm" title="Why have we fasted, say they, and you see not? why have we afflicted our soul, and you take no knowledge? Behold, in the day of your fast you find pleasure, and exact all your labors.">Isaiah 58:3</a>; <a href="/isaiah/58-5.htm" title="Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? will you call this a fast, and an acceptable day to the LORD?">Isaiah 58:5</a> (also with ref. to fasting) †: cp. <a href="/ezra/8-21.htm" title="Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.">Ezra 8:21</a>; <a href="/isaiah/58-10.htm" title="And if you draw out your soul to the hungry, and satisfy the afflicted soul; then shall your light rise in obscurity, and your darkness be as the noon day:">Isaiah 58:10</a>.<span class="p"><br /><br /></span><span class="ital">the homeborn, or the stranger</span>] See notes on <a href="/leviticus/17-13.htm" title="And whatever man there be of the children of Israel, or of the strangers that sojourn among you, which hunts and catches any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.">Leviticus 17:13</a>; <a href="/leviticus/17-15.htm" title="And every soul that eats that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.">Leviticus 17:15</a>.<span class="p"><br /><br /></span><span class="ital">Statute of yearly atonement</span> (29–34)<span class="p"><br /><br /></span>On the annual Day of Atonement the people are to practise self-denial and to abstain from work. According to Benzinger this section forms an original and independent law (with the exception of 34 <span class="ital">b</span>), involving a simple rite for expiation of guilt, and afterwards combined with directions as to the conditions under which the high priest should enter the Holy of Holies. See App. p. 163.<span class="p"><br /><br /></span><a name="pul" id="pul"></a><div class="vheading2"><a href="/commentaries/pulpit/leviticus/16.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verses 29-31.</span> - The ceremonies of the Day of Atonement are not appointed for once only, but they are to be of annual observance. This <span class="cmt_word">shall be a statute for ever unto you</span>, as long as the nation should exist, that <span class="cmt_word">in the seventh month, on the tenth</span> day <span class="cmt_word">of the month, ye shall afflict your souls, and do no work at all.</span> The seventh is the sacred month, in which the first, the tenth, the fifteenth, and following days are appointed as holy seasons. The Day of Atonement is the single fast of the Jewish Church occurring once a year only. On it all the members of that Church were to <span class="accented">afflict their souls</span>, on pain of death (<a href="/leviticus/23-29.htm">Leviticus 23:29</a>). The fast began on the evening of the ninth day, and ended on the evening of the tenth, when it was succeeded by general feasting. During the whole of the twenty-four hours <span class="accented">no work at all</span> was to be done. In this respect the Day of Atonement was put on a level with the sabbath, whereas on the annual festivals only "servile work" was forbidden (see <a href="/leviticus/23-7.htm">Leviticus 23:7, 21, 25, 35</a>). On this day, therefore, as on the weekly sabbath, it was not permitted to collect manna (<a href="/exodus/16-26.htm">Exodus 16:26</a>), or to plough or reap (<a href="/exodus/34-21.htm">Exodus 34:21</a>), or to light a fire (<a href="/exodus/35-3.htm">Exodus 35:3</a>), or to gather wood (<a href="/numbers/15-32.htm">Numbers 15:32-36</a>), or to carry corn or fruit (<a href="/nehemiah/13-15.htm">Nehemiah 13:15</a>), or to sell food or other goods (<a href="/nehemiah/13-16.htm">Nehemiah 13:16</a>), or to bear burdens (<a href="/jeremiah/17-22.htm">Jeremiah 17:22, 23</a>), or to set out grain for sale (<a href="/amos/8-5.htm">Amos 8:5</a>). And these regulations applied to <span class="cmt_word">strangers that sojourned among them</span> as well as to themselves. It was <span class="cmt_word">a sabbath of rest</span>; literally, a <span class="accented">sabbath of sabbatism.</span> The purpose of the abstinence from food and labour was to bring the soul of each individual into harmony with the solemn rites of purification publicly performed not by themselves, but by the high priest. Leviticus 16:29<a name="kad" id="kad"></a><div class="vheading2"><a href="/commentaries/kad/leviticus/16.htm">Keil and Delitzsch Biblical Commentary on the Old Testament</a></div>General directions for the yearly celebration of the day of atonement. - It was to be kept on the tenth day of the seventh month, as an "everlasting statute" (see at <a href="/exodus/12-14.htm">Exodus 12:14</a>). On that day the Israelites were to "afflict their souls," i.e., to fast, according to <a href="http://biblehub.com/leviticus/23-32.htm">Leviticus 23:32</a>, from the evening of the 9th till the evening of the 10th day. Every kind of work was to be suspended as on the Sabbath (<a href="/exodus/20-10.htm">Exodus 20:10</a>), by both natives and foreigners (see <a href="/exodus/12-49.htm">Exodus 12:49</a>), because this day was a high Sabbath (<a href="/exodus/31-15.htm">Exodus 31:15</a>). Both fasting and sabbatical rest are enjoined again in <a href="/leviticus/23-27.htm">Leviticus 23:27</a>. and <a href="http://biblehub.com/numbers/29-7.htm">Numbers 29:7</a>, on pain of death. The fasting commanded for this day, the only fasting prescribed in the law, is most intimately connected with the signification of the feast of atonement. If the general atonement made on this day was not to pass into a dead formal service, the people must necessarily enter in spirit into the signification of the act of expiation, prepare their souls for it with penitential feelings, and manifest this penitential state by abstinence from the ordinary enjoyments of life. To "afflict (bow, humble) the soul," by restraining the earthly appetites, which have their seat in the soul, is the early Mosaic expression for fasting (צוּם). The latter word came first of all into use in the time of the Judges (<a href="/judges/20-26.htm">Judges 20:26</a>; <a href="/1_samuel/7-6.htm">1 Samuel 7:6</a>; cf. <a href="/psalms/35-13.htm">Psalm 35:13</a> : "I afflicted my soul with fasting"). "By bowing his soul the Israelite was to place himself in an inward relation to the sacrifice, whose soul was given for his soul; and by this state of mind, answering to the outward proceedings of the day, he was to appropriate the fruit of it to himself, namely, the reconciliation of his soul, which passed through the animal's death" (Baumgarten). <div class="vheading2">Links</div><a href="/interlinear/leviticus/16-29.htm">Leviticus 16:29 Interlinear</a><br /><a href="/texts/leviticus/16-29.htm">Leviticus 16:29 Parallel Texts</a><br /><span class="p"><br /><br /></span><a href="/niv/leviticus/16-29.htm">Leviticus 16:29 NIV</a><br /><a href="/nlt/leviticus/16-29.htm">Leviticus 16:29 NLT</a><br /><a href="/esv/leviticus/16-29.htm">Leviticus 16:29 ESV</a><br /><a href="/nasb/leviticus/16-29.htm">Leviticus 16:29 NASB</a><br /><a href="/kjv/leviticus/16-29.htm">Leviticus 16:29 KJV</a><span class="p"><br /><br /></span><a href="http://bibleapps.com/leviticus/16-29.htm">Leviticus 16:29 Bible Apps</a><br /><a href="/leviticus/16-29.htm">Leviticus 16:29 Parallel</a><br /><a href="http://bibliaparalela.com/leviticus/16-29.htm">Leviticus 16:29 Biblia Paralela</a><br /><a href="http://holybible.com.cn/leviticus/16-29.htm">Leviticus 16:29 Chinese Bible</a><br /><a href="http://saintebible.com/leviticus/16-29.htm">Leviticus 16:29 French Bible</a><br /><a href="http://bibeltext.com/leviticus/16-29.htm">Leviticus 16:29 German Bible</a><span class="p"><br /><br /></span><a href="/">Bible Hub</a><br /></div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td align="center"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script><br /><br /> </div> <div id="left"><a href="../leviticus/16-28.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Leviticus 16:28"><img src="/left.png" name="lft" border="0" alt="Leviticus 16:28" /></a></div><div id="right"><a href="../leviticus/16-30.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Leviticus 16:30"><img src="/right.png" name="rght" border="0" alt="Leviticus 16:30" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>