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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Romans 9:20-21: Why would a just God compare humans to clay destined for either honorable or dishonorable use? </title><link rel="stylesheet" href="/chapnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="spec.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/romans/9.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmq/romans/9-20.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="index.html">Questions</a> > Home</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/berean/menu.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="romans_9_17-18__how_is_god_just.htm" title="Romans 9:17-18: How is God just?">◄</a> Why compare humans to clay, just God? <a href="how_does_predestination_fit_god's_will.htm" title="How does predestination fit God's will?">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="chap"><div class="vheading">Romans 9:20-21: Why would a just God compare humans to clay destined for either honorable or dishonorable use? </div><p class="que"><b>Overview of <a href="/romans/9-20.htm">Romans 9:20-21</a></b><p><a href="/romans/9-20.htm">Romans 9:20-21</a> states: “But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, ‘Why have you made me like this?’ Does the potter not have the right to make from the same lump of clay one vessel for special occasions and another for common use?” These verses highlight the relationship between God’s sovereignty and human responsibility, using the potter-clay metaphor to illustrate God’s authority over creation. This passage frequently raises questions about divine justice: Why would a just God compare humans to clay destined for honorable or dishonorable use?<p>Below is a comprehensive examination that includes both internal biblical references and broad contextual considerations regarding justice, free will, and the nature of God’s authority.<p><hr><p><b>Context and Background</b><p>Romans was written by the Apostle Paul, whose authorship is widely affirmed in early manuscripts, including papyrus collections such as P46 (circa late second century to mid-third century). Archaeological and textual evidence strengthens the reliability of Romans’ message, reinforcing confidence in the consistency of the text over time.<p>In chapter 9, Paul addresses the sovereignty of God in salvation and His dealings with both Israel and the Gentiles. He draws from Old Testament imagery to illustrate a foundational principle: God, the Creator, holds rights and authority akin to a potter over clay. This is not an isolated image; similar language appears in <a href="/isaiah/29-16.htm">Isaiah 29:16</a>, <a href="/isaiah/64-8.htm">Isaiah 64:8</a>, and especially <a href="/jeremiah/18-1.htm">Jeremiah 18:1-6</a>, where God, as potter, consistently forms nations and individuals for His purposes.<p><hr><p><b>The Potter-Clay Metaphor</b><p>1. <b>Historical Usage in Israel</b>: The prophets used the potter-clay image to describe God’s mastery in shaping Israel and other nations. Archaeological discoveries at ancient pottery workshops in regions around Jerusalem and throughout the Levant confirm how the potter would mold a lump of clay into various vessels-some for distinguished functions, others for everyday tasks.<p>2. <b>Purposeful Design</b>: In the biblical framework, comparing humans to clay underscores that God intentionally designs each person and community for a role in His greater plan. This includes honorable uses, such as leadership or unique callings, as well as more commonplace roles that nonetheless serve a meaningful function.<p>3. <b>Sovereignty versus Human Resistance</b>: Clay that resists the potter’s hands (as seen in <a href="/jeremiah/18-4.htm">Jeremiah 18:4-6</a>) is akin to humanity’s struggle against God’s authority. When Paul cites this image, it points to an undeniable tension: the Creator’s rights are absolute, yet humans often question or challenge the way He rules and shapes events.<p><hr><p><b>God’s Justice and Human Responsibility</b><p>1. <b>Defining Divine Justice</b>: Biblical justice is rooted in God’s perfect righteousness. God’s ways, while sometimes incomprehensible to finite minds, remain fiercely consistent with His character. The text suggests that creation, as mere clay, has a limited perspective. <a href="/isaiah/55-8.htm">Isaiah 55:8-9</a> (“For My thoughts are not your thoughts, neither are your ways My ways…”) reminds readers of this vast difference between God’s knowledge and human understanding.<p>2. <b>Moral Agency</b>: While God is sovereign, Scripture, taken as a whole, also teaches personal responsibility (e.g., <a href="/deuteronomy/30-19.htm">Deuteronomy 30:19</a>, <a href="/joshua/24-15.htm">Joshua 24:15</a>). Thus, <a href="/bsb/romans/9.htm">Romans 9</a> is part of a wider discussion that includes human accountability (<a href="/romans/10-9.htm">Romans 10:9-13</a> stresses the need for personal belief and confession). The tension is that God’s overarching plan is certain to unfold, yet individual choices remain genuine and significant in that plan.<p>3. <b>Paul’s Larger Argument</b>: <a href="/bsb/romans/9.htm">Romans 9-11</a> delves into how God can use both faithfulness and unfaithfulness to accomplish His redemptive purposes. Even when some vessels appear to fulfill “dishonorable” roles in history, God’s ultimate plan includes opportunities for repentance, belief, and restoration. <a href="/romans/11-23.htm">Romans 11:23-24</a>, for instance, shows that those who were “cut off” can be “grafted in again” if they do not persist in unbelief.<p><hr><p><b>Comparison with Old Testament Illustrations</b><p>1. <b><a href="/jeremiah/18-1.htm">Jeremiah 18:1-6</a></b>: The prophet stands at the potter’s house, observing clay marred in the potter’s hands. The potter reworks it into another vessel. This signifies that God exercises His right to reshape destinies if nations or people repent or rebel.<p>2. <b><a href="/isaiah/64-8.htm">Isaiah 64:8</a></b>: “But now, O LORD, You are our Father; we are the clay, and You are our potter.” This verse combines God’s sovereignty with a relational dimension-He is Father, not merely a distant craftsman.<p>3. <b>Reflection in Extra-Biblical Writings</b>: Jewish interpreters of the first century, such as those whose commentaries appear among the Dead Sea Scrolls, recognized God’s prerogative to direct history. Although the Dead Sea Scrolls are not Scripture, they reinforce an ancient Near Eastern context where potter-clay language was familiar and used to convey ownership and authority.<p><hr><p><b>Why God’s Comparison Is Just</b><p>1. <b>Creator-Creation Relationship</b>: Just as a potter intrinsically owns the clay, God as Creator owns the cosmos and every life in it. <a href="/psalms/24-1.htm">Psalm 24:1</a> (“The earth is the LORD’s, and the fullness thereof”) underlines the notion of God’s rightful authority over creation. Because of this Creator-Creation relationship, people do not possess an equal standing from which to accuse God of unfairness.<p>2. <b>Wisdom and Omniscience</b>: A just decision by God is founded on perfect understanding of every human heart and every possible outcome (<a href="/1_samuel/16-7.htm">1 Samuel 16:7</a>-God sees not as man sees). Human judgment is partial and subject to error, whereas God’s knowledge is infinite and unerring.<p>3. <b>Redemptive Purpose</b>: Even if some are compared to vessels of dishonor, Scripture accounts for redemption and transformation. In <a href="/2_timothy/2-20.htm">2 Timothy 2:20-21</a>, Paul likens individuals to vessels, encouraging believers to cleanse themselves from ignoble associations in order to be used honorably. That implies that an individual’s relationship with God can change, reflecting a dynamic process under the Creator’s hand.<p><hr><p><b>Philosophical and Behavioral Dimensions</b><p>1. <b>Human Perception of Injustice</b>: From a philosophical standpoint, the complaint against God’s sovereignty arises when individuals see themselves as morally autonomous and equal to God in determining their destiny. If the potter-clay analogy holds, the fundamental assumption within Scripture is that the potter is solely capable of shaping the clay’s destiny, yet the clay remains responsible for responding when God extends mercy.<p>2. <b>Behavioral Implication</b>: The teaching encourages humility. <a href="/romans/9-20.htm">Romans 9:20</a> specifically addresses the impulse to “talk back” to God, an illustration of spiritual pride. Accepting God’s sovereignty refocuses the believer’s attitude from self-assertion to trust and submission, consistent with ethical and behavioral transformation emphasized throughout the New Testament.<p><hr><p><b>Practical Takeaways</b><p>1. <b>Humility Before the Creator</b>: Recognizing ourselves as clay leads to humility, gratitude, and a willingness to conform to God’s shaping instead of resisting it.<p>2. <b>Trust in God’s Plan</b>: The potter’s design may not always be immediately understood. Believers are encouraged to trust the greater purpose rather than disputing God’s goodness or methods.<p>3. <b>Call to Repentance and Service</b>: Even if someone perceives themselves-or others-as “dishonorable,” scriptural testimony (e.g., <a href="/2_timothy/2-20.htm">2 Timothy 2:20-21</a>) reveals that one can seek cleansing for more honorable use. The overarching narrative of Scripture is that, through faith in Christ, individuals are granted new life and a renewed purpose.<p><hr><p><b>Conclusion</b><p>When <a href="/romans/9-20.htm">Romans 9:20-21</a> compares humanity to clay in the potter’s hands, it emphasizes God’s sovereign prerogative alongside the biblical truth that He is just and merciful. The analogy derived from Old Testament prophetic traditions underscores the distance between God’s knowledge and human understanding. Because He is Creator, His authority to shape, designate roles, and extend mercy is not only just but good.<p>Those who wrestle with the fairness of such power are reminded throughout Scripture that God invites faith, repentance, and transformation. While believers trust in His perfect wisdom, Scripture’s potter-clay image remains a sober reminder: the one who forms us knows precisely how to use each vessel for His purpose, and He offers every opportunity for us to become vessels made honorable through faith.</div><div id="botbox"><div class="padbot"><div align="center"><br><br><a href="index.html">Bible Hub Questions and Answers</a><br><span class="p"><br /><br /></span></div></div></div></div></td></tr></table></div><div id="left"><a href="romans_9_17-18__how_is_god_just.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Romans 9:17-18: How is God just?"><img src="/left.png" name="lft" border="0" alt="Romans 9:17-18: How is God just?" /></a></div><div id="right"><a href="how_does_predestination_fit_god's_will.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="How does predestination fit God's will?"><img src="/right.png" name="rght" border="0" alt="How does predestination fit God's will?" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchapnoad.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>