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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Mark 10:48 Many people admonished him to be silent, but he cried out all the louder, "Son of David, have mercy on me!"</title><link rel="canonical" href="https://biblehub.com/mark/10-48.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/15/41_Mrk_10_48.jpg" /><meta property="og:title" content="Mark 10:48 - Jesus Heals Bartimaeus" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="Many people admonished him to be silent, but he cried out all the louder, Son of David, have mercy on me!" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/mark/10-48.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/mark/10-48.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/mark/">Mark</a> > <a href="/mark/10.htm">Chapter 10</a> > Verse 48</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad8.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/mark/10-47.htm" title="Mark 10:47">◄</a> Mark 10:48 <a href="/mark/10-49.htm" title="Mark 10:49">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/mark/10.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/mark/10.htm">New International Version</a> Many rebuked him and told him to be quiet, but he shouted all the more, &#8220Son of David, have mercy on me!&#8221 <a href="/nlt/mark/10.htm">New Living Translation</a> “Be quiet!” many of the people yelled at him. But he only shouted louder, “Son of David, have mercy on me!” <a href="/esv/mark/10.htm">English Standard Version</a> And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” <a href="/bsb/mark/10.htm">Berean Standard Bible</a> Many people admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!” <a href="/blb/mark/10.htm">Berean Literal Bible</a> And many were rebuking him, that he should be silent; but he kept crying out much more, "Son of David, have mercy on me." <a href="/kjv/mark/10.htm">King James Bible</a> And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me. <a href="/nkjv/mark/10.htm">New King James Version</a> Then many warned him to be quiet; but he cried out all the more, “Son of David, have mercy on me!” <a href="/nasb_/mark/10.htm">New American Standard Bible</a> Many were sternly telling him to be quiet, but he kept crying out all the more, “Son of David, have mercy on me!” <a href="/nasb/mark/10.htm">NASB 1995</a> Many were sternly telling him to be quiet, but he kept crying out all the more, &#8220Son of David, have mercy on me!&#8221 <a href="/nasb77/mark/10.htm">NASB 1977 </a> And many were sternly telling him to be quiet, but he kept crying out all the more, “Son of David, have mercy on me!” <a href="/lsb/mark/10.htm">Legacy Standard Bible </a> And many were sternly telling him to be quiet, but he kept crying out all the more, “Son of David, have mercy on me!” <a href="/amp/mark/10.htm">Amplified Bible</a> Many sternly rebuked him, telling him to keep still and be quiet; but he kept on shouting out all the more, “Son of David (Messiah), have mercy on me!” <a href="/csb/mark/10.htm">Christian Standard Bible</a> Many warned him to keep quiet, but he was crying out all the more, “Have mercy on me, Son of David! ” <a href="/hcsb/mark/10.htm">Holman Christian Standard Bible</a> Many people told him to keep quiet, but he was crying out all the more, &#8220Have mercy on me, Son of David!&#8221 <a href="/asv/mark/10.htm">American Standard Version</a> And many rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou son of David, have mercy on me. <a href="/cev/mark/10.htm">Contemporary English Version</a> Many people told the man to stop, but he shouted even louder, "Son of David, have pity on me!" <a href="/erv/mark/10.htm">English Revised Version</a> And many rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou son of David, have mercy on me. <a href="/gwt/mark/10.htm">GOD'S WORD® Translation</a> The people told him to be quiet. But he shouted even louder, "Son of David, have mercy on me!" <a href="/gnt/mark/10.htm">Good News Translation</a> Many of the people scolded him and told him to be quiet. But he shouted even more loudly, "Son of David, have mercy on me!" <a href="/isv/mark/10.htm">International Standard Version</a> Many people sternly told him to be quiet, but he started shouting even louder, "Son of David, have mercy on me!" <a href="/msb/mark/10.htm">Majority Standard Bible</a> Many people admonished him to be silent, but he cried out all the louder, ?Son of David, have mercy on me!? <a href="/net/mark/10.htm">NET Bible</a> Many scolded him to get him to be quiet, but he shouted all the more, "Son of David, have mercy on me!" <a href="/nheb/mark/10.htm">New Heart English Bible</a> Many rebuked him, that he should be quiet, but he shouted all the louder, "Son of David, have mercy on me." <a href="/wbt/mark/10.htm">Webster's Bible Translation</a> And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me. <a href="/wey/mark/10.htm">Weymouth New Testament</a> Many angrily told him to leave off shouting; but he only cried out all the louder, "Son of David, have pity on me." <a href="/web/mark/10.htm">World English Bible</a> Many rebuked him, that he should be quiet, but he cried out much more, “You son of David, have mercy on me!” <div class="vheading2">Literal Translations</div><a href="/lsv/mark/10.htm">Literal Standard Version</a> and many were rebuking him that he might keep silent, but the more abundantly he cried out, “Son of David, deal kindly with me.” <a href="/blb/mark/10.htm">Berean Literal Bible</a> And many were rebuking him, that he should be silent; but he kept crying out much more, "Son of David, have mercy on me." <a href="/ylt/mark/10.htm">Young's Literal Translation</a> and many were rebuking him, that he might keep silent, but the more abundantly he cried out, 'Son of David, deal kindly with me.' <a href="/slt/mark/10.htm">Smith's Literal Translation</a> And many were rebuking him, that he should be silent: and he cried much more, Son of David, compassionate me.<div class="vheading2">Catholic Translations</div><a href="/drb/mark/10.htm">Douay-Rheims Bible</a> And many rebuked him, that he might hold his peace; but he cried a great deal the more: Son of David, have mercy on me. <a href="/cpdv/mark/10.htm">Catholic Public Domain Version</a> And many admonished him to be quiet. But he cried out all the more, “Son of David, take pity on me.” <a href="/nabre/mark/10.htm">New American Bible</a> And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.” <a href="/nrsvce/mark/10.htm">New Revised Standard Version</a> Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!”<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/mark/10.htm">Lamsa Bible</a> And many rebuked him to keep quiet, but he cried out the more, saying, O son of David, have mercy on me. <a href="/aramaic-plain-english/mark/10.htm">Aramaic Bible in Plain English</a> And many were rebuking him that he would be quiet, but he was crying out all the more and he said, “Son of David, have mercy on me!”<div class="vheading2">NT Translations</div><a href="/anderson/mark/10.htm">Anderson New Testament</a> And many rebuked him, that he should be silent. But he cried out yet the more: Son of David, have mercy on me! <a href="/godbey/mark/10.htm">Godbey New Testament</a> And many continued to rebuke him that he should keep silent: but he continued to cry out much more, O son of David, have mercy on me. <a href="/haweis/mark/10.htm">Haweis New Testament</a> And many chid him, that he should be silent: but he cried out so much the more, Son of David, have mercy on me! <a href="/mace/mark/10.htm">Mace New Testament</a> but many of the company rebuk'd him, in order to silence him, at which he cry'd out with more earnestness, son of David have pity on me. <a href="/wey/mark/10.htm">Weymouth New Testament</a> Many angrily told him to leave off shouting; but he only cried out all the louder, "Son of David, have pity on me." <a href="/worrell/mark/10.htm">Worrell New Testament</a> And many were rebuking him, that he should be silent. But he kept crying much more, "Son of David! have mercy on me!" <a href="/worsley/mark/10.htm">Worsley New Testament</a> And many rebuked him, that he might hold his peace: but he cried out so much the more, Thou son of David, have pity on me. <a href="/parallel/mark/10-48.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/DmwDTC71zvQ?start=3550" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/mark/10.htm">Jesus Heals Bartimaeus</a> …47When he heard that it was Jesus of Nazareth, he began to cry out, “Jesus, Son of David, have mercy on me!” 48<a href="/greek/2532.htm" title="2532: Kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/4183.htm" title="4183: polloi (Adj-NMP) -- Much, many; often. ">Many people</a> <a href="/greek/2008.htm" title="2008: epetimōn (V-IIA-3P) -- From epi and timao; to tax upon, i.e. Censure or admonish; by implication, forbid.">admonished</a> <a href="/greek/846.htm" title="846: autō (PPro-DM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">him</a> <a href="/greek/2443.htm" title="2443: hina (Conj) -- In order that, so that. Probably from the same as the former part of heautou; in order that.">to</a> <a href="/greek/4623.htm" title="4623: siōpēsē (V-ASA-3S) -- To keep silence, be silent, either voluntarily or involuntarily. From siope; to be dumb; figuratively, to be calm.">be silent,</a> <a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">but</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2896.htm" title="2896: ekrazen (V-IIA-3S) -- To cry aloud, shriek. A primary verb; properly, to croak or scream, i.e. to call aloud.">he cried out</a> <a href="/greek/4183.htm" title="4183: pollō (Adj-DNS) -- Much, many; often. ">all</a> <a href="/greek/3123.htm" title="3123: mallon (Adv) -- More, rather. Neuter of the comparative of the same as malista; more) or rather.">the louder,</a> <a href="/greek/5207.htm" title="5207: Huie (N-VMS) -- A son, descendent. Apparently a primary word; a son, used very widely of immediate, remote or figuratively, kinship.">“Son</a> <a href="/greek/1138.htm" title="1138: Dauid (N-GMS) -- David, King of Israel. Of Hebrew origin; Dabid, the Israelite king.">of David,</a> <a href="/greek/1653.htm" title="1653: eleēson (V-AMA-2S) -- To pity, have mercy on. From eleos; to compassionate.">have mercy on</a> <a href="/greek/1473.htm" title="1473: me (PPro-A1S) -- I, the first-person pronoun. A primary pronoun of the first person I.">me!”</a> 49Jesus stopped and said, “Call him.” So they called the blind man. “Take courage!” they said. “Get up! He is calling for you.”…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/matthew/20-31.htm">Matthew 20:31</a> The crowd admonished them to be silent, but they cried out all the louder, “Lord, Son of David, have mercy on us!” <a href="/luke/18-39.htm">Luke 18:39</a> Those who led the way admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!” <a href="/matthew/9-27.htm">Matthew 9:27</a> As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!” <a href="/matthew/15-23.htm">Matthew 15:23</a> But Jesus did not answer a word. So His disciples came and urged Him, “Send her away, for she keeps crying out after us.” <a href="/luke/18-38.htm">Luke 18:38</a> So he called out, “Jesus, Son of David, have mercy on me!” <a href="/matthew/19-13.htm">Matthew 19:13</a> Then little children were brought to Jesus for Him to place His hands on them and pray for them. And the disciples rebuked those who brought them. <a href="/luke/8-49.htm">Luke 8:49</a> While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.” <a href="/john/9-31.htm">John 9:31</a> We know that God does not listen to sinners, but He does listen to the one who worships Him and does His will. <a href="/matthew/21-9.htm">Matthew 21:9</a> The crowds that went ahead of Him and those that followed were shouting: “Hosanna to the Son of David!” “Blessed is He who comes in the name of the Lord!” “Hosanna in the highest!” <a href="/luke/19-39.htm">Luke 19:39</a> But some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples!” <a href="/john/7-32.htm">John 7:32</a> When the Pharisees heard the crowd whispering these things about Jesus, they and the chief priests sent officers to arrest Him. <a href="/acts/4-18.htm">Acts 4:18</a> Then they called them in again and commanded them not to speak or teach at all in the name of Jesus. <a href="/acts/9-29.htm">Acts 9:29</a> He talked and debated with the Grecian Jews, but they tried to kill him. <a href="/2_samuel/16-10.htm">2 Samuel 16:10</a> But the king replied, “What have I to do with you, O sons of Zeruiah? If he curses me because the LORD told him, ‘Curse David,’ who can ask, ‘Why did you do this?’” <a href="/2_kings/2-3.htm">2 Kings 2:3-5</a> Then the sons of the prophets at Bethel came out to Elisha and said, “Do you know that the LORD will take your master away from you today?” “Yes, I know,” he replied. “Do not speak of it.” / And Elijah said to Elisha, “Please stay here, for the LORD has sent me on to Jericho.” But Elisha replied, “As surely as the LORD lives and as you yourself live, I will not leave you.” So they went to Jericho. / Then the sons of the prophets at Jericho came up to Elisha and said, “Do you know that the LORD will take your master away from you today?” “Yes, I know,” he replied. “Do not speak of it.”</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And many charged him that he should hold his peace: but he cried the more a great deal, You son of David, have mercy on me.many.<a href="/mark/5-35.htm">Mark 5:35</a> While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?<a href="/matthew/19-13.htm">Matthew 19:13</a> Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.<a href="/matthew/20-31.htm">Matthew 20:31</a> And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.but.<a href="/mark/7-26.htm">Mark 7:26-29</a> The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter… <a href="/genesis/32-24.htm">Genesis 32:24-28</a> And Jacob was left alone; and there wrestled a man with him until the breaking of the day… <a href="/jeremiah/29-13.htm">Jeremiah 29:13</a> And ye shall seek me, and find me, when ye shall search for me with all your heart.have.<a href="/psalms/62-12.htm">Psalm 62:12</a> Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.<div class="vheading">Jump to Previous</div><a href="/mark/7-36.htm">Abundantly</a> <a href="/mark/6-3.htm">Angrily</a> <a href="/mark/9-9.htm">Charged</a> <a href="/mark/9-26.htm">Cried</a> <a href="/mark/10-47.htm">David</a> <a href="/mark/10-47.htm">Deal</a> <a href="/mark/10-46.htm">Great</a> <a href="/mark/9-27.htm">Hold</a> <a href="/mark/10-20.htm">Kept</a> <a href="/mark/10-47.htm">Kindly</a> <a href="/mark/10-7.htm">Leave</a> <a href="/mark/10-47.htm">Mercy</a> <a href="/mark/10-33.htm">Order</a> <a href="/mark/9-50.htm">Peace</a> <a href="/mark/10-47.htm">Pity</a> <a href="/matthew/20-11.htm">Protest</a> <a href="/mark/9-34.htm">Quiet</a> <a href="/mark/10-13.htm">Rebuked</a> <a href="/mark/10-13.htm">Rebuking</a> <a href="/mark/5-7.htm">Shouted</a> <a href="/mark/5-7.htm">Shouting</a> <a href="/mark/3-12.htm">Sternly</a> <a href="/mark/9-31.htm">Telling</a> <a href="/mark/8-34.htm">Turning</a><div class="vheading2">Jump to Next</div><a href="/luke/12-16.htm">Abundantly</a> <a href="/mark/14-5.htm">Angrily</a> <a href="/luke/5-14.htm">Charged</a> <a href="/mark/11-9.htm">Cried</a> <a href="/mark/11-10.htm">David</a> <a href="/luke/16-24.htm">Deal</a> <a href="/mark/11-8.htm">Great</a> <a href="/mark/11-25.htm">Hold</a> <a href="/mark/11-9.htm">Kept</a> <a href="/luke/9-11.htm">Kindly</a> <a href="/mark/11-19.htm">Leave</a> <a href="/luke/1-50.htm">Mercy</a> <a href="/mark/12-2.htm">Order</a> <a href="/mark/14-61.htm">Peace</a> <a href="/luke/1-48.htm">Pity</a> <a href="/luke/9-5.htm">Protest</a> <a href="/mark/14-61.htm">Quiet</a> <a href="/mark/14-5.htm">Rebuked</a> <a href="/luke/4-41.htm">Rebuking</a> <a href="/mark/11-9.htm">Shouted</a> <a href="/mark/11-9.htm">Shouting</a> <a href="/luke/4-35.htm">Sternly</a> <a href="/mark/14-13.htm">Telling</a> <a href="/mark/13-22.htm">Turning</a><div class="vheading2">Mark 10</div>1. <a href="/mark/10-1.htm">Jesus disputes with the Pharisees concerning divorce;</a> 13. <a href="/mark/10-13.htm">blesses the children that are brought unto him;</a> 17. <a href="/mark/10-17.htm">resolves a rich man how he may inherit everlasting life;</a> 23. <a href="/mark/10-23.htm">tells his disciples of the danger of riches;</a> 28. <a href="/mark/10-28.htm">promises rewards to those who forsake all for the gospel;</a> 32. <a href="/mark/10-32.htm">foretells his death and resurrection;</a> 35. <a href="/mark/10-35.htm">bids the two ambitious suitors to think rather of suffering with him;</a> 46. <a href="/mark/10-46.htm">and restores to Bartimaeus his sight.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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The crowd following Him is likely a mix of His disciples, other followers, and curious onlookers. The man being admonished is Bartimaeus, a blind beggar. In the cultural context of the time, beggars were often marginalized and seen as a nuisance. The crowd's attempt to silence him reflects societal norms that devalued the voices of those considered lowly or unimportant. This moment highlights the tension between societal expectations and the radical inclusivity of Jesus' ministry, which often uplifted the marginalized.but he cried out all the louder Bartimaeus' persistence in crying out despite being rebuked demonstrates his desperation and faith. His determination can be seen as a model of faith that refuses to be silenced by societal pressures or discouragement. This act of crying out louder signifies a deep recognition of his need for Jesus and an unwavering belief that Jesus can meet that need. It also reflects the biblical theme of perseverance in faith, as seen in other scriptures like the parable of the persistent widow in <a href="/luke/18.htm">Luke 18:1-8</a>.“Son of David, have mercy on me!” The title "Son of David" is a messianic title, acknowledging Jesus as the promised descendant of David who would establish God's kingdom. This recognition by Bartimaeus is significant, as it shows his understanding of Jesus' true identity, despite his physical blindness. The plea for mercy is a common biblical expression of seeking divine compassion and help, often used in the Psalms. This request for mercy underscores the humility and faith of Bartimaeus, acknowledging his dependence on Jesus' grace and power. The use of "Son of David" connects to Old Testament prophecies, such as those found in <a href="/isaiah/11.htm">Isaiah 11:1-10</a> and <a href="/jeremiah/23-5.htm">Jeremiah 23:5-6</a>, which speak of a righteous branch from David's line who will bring justice and salvation.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/b/bartimaeus.htm">Bartimaeus</a> A blind beggar sitting by the roadside in Jericho. His persistence in calling out to Jesus despite being rebuked by the crowd is central to this passage. 2. <a href="/topical/j/jesus.htm">Jesus</a> The central figure of the Gospel, who is on His way to Jerusalem. His response to Bartimaeus highlights His compassion and willingness to heal those who seek Him. 3. <a href="/topical/t/the_crowd.htm">The Crowd</a> The group of people following Jesus. They initially rebuke Bartimaeus, telling him to be quiet, but later change their attitude when Jesus calls for Bartimaeus. 4. <a href="/topical/j/jericho.htm">Jericho</a> A city of significant historical and biblical importance, serving as the setting for this encounter between Jesus and Bartimaeus. 5. <a href="/topical/t/the_disciples.htm">The Disciples</a> Although not directly mentioned in this verse, they are part of the group traveling with Jesus and witness the event.<div class="vheading2">Teaching Points</div><a href="/topical/p/persistence_in_faith.htm">Persistence in Faith</a> Bartimaeus' refusal to be silenced by the crowd teaches us the importance of persistence in our faith and prayer life. We should not be discouraged by opposition or obstacles when seeking Jesus. <a href="/topical/j/jesus'_compassion.htm">Jesus' Compassion</a> Jesus' response to Bartimaeus demonstrates His compassion and readiness to respond to those who earnestly seek Him. We are reminded of the personal nature of Jesus' ministry and His care for individuals. <a href="/topical/t/the_power_of_a_testimony.htm">The Power of a Testimony</a> Bartimaeus' healing becomes a testimony to the crowd and the disciples. Our experiences with Jesus can serve as powerful testimonies to others about His love and power. <a href="/topical/t/the_role_of_the_community.htm">The Role of the Community</a> The crowd initially acts as a barrier to Bartimaeus but later becomes a conduit for his encounter with Jesus. This reminds us of the dual role communities can play in either hindering or facilitating access to Christ.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_mark_10.htm">Top 10 Lessons from Mark 10</a> <a href="/q/who_healed_bartimaeus.htm">Who healed Blind Bartimaeus in the Bible?</a> <a href="/q/how_should_christians_address_aids_hiv.htm">How should Christians respond to the AIDS/HIV crisis?</a> <a href="/q/why_does_god_later_save_israel.htm">(Judges 10:13) Why does God say He will no longer save Israel and then later appears to do so?</a> <a href="/q/what_is_the_jesus_prayer.htm">What is the Jesus Prayer?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/pulpit/mark/10.htm">Pulpit Commentary</a></div>Verse 48. - Many rebuked him, that he should hold his peace. They rebuked him, perhaps, out of reverence and regard for Christ, who might perhaps at that moment have been preaching to the people, and so might be disturbed by the blind man's loud and noisy appeal. But the rebuke of the crowd gave additional energy to his entreaties; and he cried out the more a great deal, that his voice might be heard above them all. He was in good earnest, and would not be restrained. A useful lesson is hem suggested to all. He who desires to serve God must overcome all earthly shame and fear; for, indeed, this unworthy feeling keeps back many from Christ. <a href="/commentaries/mark/10-48.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>Many [people] πολλοὶ (polloi) Adjective - Nominative Masculine Plural <a href="/greek/strongs_4183.htm">Strong's 4183: </a> Much, many; often. admonished ἐπετίμων (epetimōn) Verb - Imperfect Indicative Active - 3rd Person Plural <a href="/greek/strongs_2008.htm">Strong's 2008: </a> From epi and timao; to tax upon, i.e. Censure or admonish; by implication, forbid. him αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. to ἵνα (hina) Conjunction <a href="/greek/strongs_2443.htm">Strong's 2443: </a> In order that, so that. Probably from the same as the former part of heautou; in order that. be silent, σιωπήσῃ (siōpēsē) Verb - Aorist Subjunctive Active - 3rd Person Singular <a href="/greek/strongs_4623.htm">Strong's 4623: </a> To keep silence, be silent, either voluntarily or involuntarily. From siope; to be dumb; figuratively, to be calm. but δὲ (de) Conjunction <a href="/greek/strongs_1161.htm">Strong's 1161: </a> A primary particle; but, and, etc. he cried out ἔκραζεν (ekrazen) Verb - Imperfect Indicative Active - 3rd Person Singular <a href="/greek/strongs_2896.htm">Strong's 2896: </a> To cry aloud, shriek. A primary verb; properly, to 'croak' or scream, i.e. to call aloud. all πολλῷ (pollō) Adjective - Dative Neuter Singular <a href="/greek/strongs_4183.htm">Strong's 4183: </a> Much, many; often. the louder, μᾶλλον (mallon) Adverb <a href="/greek/strongs_3123.htm">Strong's 3123: </a> More, rather. Neuter of the comparative of the same as malista; more) or rather. “Son Υἱὲ (Huie) Noun - Vocative Masculine Singular <a href="/greek/strongs_5207.htm">Strong's 5207: </a> A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. of David, Δαυίδ (Dauid) Noun - Genitive Masculine Singular <a href="/greek/strongs_1138.htm">Strong's 1138: </a> David, King of Israel. Of Hebrew origin; Dabid, the Israelite king. have mercy on ἐλέησόν (eleēson) Verb - Aorist Imperative Active - 2nd Person Singular <a href="/greek/strongs_1653.htm">Strong's 1653: </a> To pity, have mercy on. From eleos; to compassionate. me!” με (me) Personal / Possessive Pronoun - Accusative 1st Person Singular <a href="/greek/strongs_1473.htm">Strong's 1473: </a> I, the first-person pronoun. A primary pronoun of the first person I. <div class="vheading">Links</div><a href="/niv/mark/10-48.htm">Mark 10:48 NIV</a> <a href="/nlt/mark/10-48.htm">Mark 10:48 NLT</a> <a href="/esv/mark/10-48.htm">Mark 10:48 ESV</a> <a href="/nasb/mark/10-48.htm">Mark 10:48 NASB</a> <a href="/kjv/mark/10-48.htm">Mark 10:48 KJV</a> <a href="//bibleapps.com/mark/10-48.htm">Mark 10:48 BibleApps.com</a> <a href="//bibliaparalela.com/mark/10-48.htm">Mark 10:48 Biblia Paralela</a> <a href="//holybible.com.cn/mark/10-48.htm">Mark 10:48 Chinese Bible</a> <a href="//saintebible.com/mark/10-48.htm">Mark 10:48 French Bible</a> <a href="/catholic/mark/10-48.htm">Mark 10:48 Catholic Bible</a> <a href="/mark/10-48.htm">NT Gospels: Mark 10:48 Many rebuked him that he should be (Mar Mk Mr) </a></div></div></td></tr></table></div><div id="left"><a href="/mark/10-47.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 10:47"><img src="/left.png" name="lft" border="0" alt="Mark 10:47" /></a></div><div id="right"><a href="/mark/10-49.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 10:49"><img src="/right.png" name="rght" border="0" alt="Mark 10:49" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>