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Topical Bible: Brook
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Brook</title><link rel="canonical" href="https://biblehub.com/topical/b/brook.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/john/18-1.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/b/brook.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Brook</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/b/broodeth.htm" title="Broodeth">◄</a> Brook <a href="/topical/b/brook_besor.htm" title="Brook Besor">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#amt" title="American Tract Society Bible Dictionary">ATS</a> • <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#eas" title="Easton's Bible Dictionary">Easton's</a> • <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In biblical terminology, a "brook" refers to a small, natural stream of water, often seasonal, that flows through a valley or low-lying area. Brooks are significant in the biblical narrative, serving as geographical markers, sites of divine encounters, and symbols of God's provision and judgment.<br><br><b>Hebrew and Greek Terms</b><br><br>The Hebrew word most commonly translated as "brook" is "נַחַל" (nachal), which can also mean "valley" or "torrent." In the Greek New Testament, the term "χείμαρρος" (cheimarros) is used, meaning "winter-flowing stream," indicating a seasonal watercourse.<br><br><b>Biblical Significance</b><br><br>1. <b>Geographical Markers</b>: Brooks often delineate boundaries and territories. For example, the Brook Kidron served as a boundary marker for Jerusalem (<a href="/2_samuel/15-23.htm">2 Samuel 15:23</a>). The Brook of Egypt (Wadi el-Arish) marked the southern border of the Promised Land (<a href="/numbers/34-5.htm">Numbers 34:5</a>).<br><br>2. <b>Sites of Divine Encounters</b>: Brooks are frequently the settings for significant biblical events. Elijah was sustained by ravens at the Brook Cherith during a time of drought (<a href="/1_kings/17-3.htm">1 Kings 17:3-6</a>). This brook became a place of divine provision, illustrating God's care for His prophet.<br><br>3. <b>Symbols of Judgment and Cleansing</b>: The Brook Kidron is associated with acts of purification and judgment. King Asa destroyed idols and burned them by the Brook Kidron (<a href="/1_kings/15-13.htm">1 Kings 15:13</a>). Similarly, King Josiah defiled the high places and cast their ashes into the Brook Kidron (<a href="/2_kings/23-4.htm">2 Kings 23:4, 6, 12</a>).<br><br>4. <b>Metaphorical Usage</b>: Brooks are used metaphorically to describe the transient nature of life and the need for spiritual sustenance. Job laments the unreliability of his friends, comparing them to brooks that vanish in the heat (<a href="/job/6-15.htm">Job 6:15-17</a>). In contrast, the psalmist speaks of a "brook" as a source of refreshment and blessing, as in <a href="/psalms/42.htm">Psalm 42:1</a>, "As the deer pants for streams of water, so my soul longs after You, O God."<br><br>5. <b>New Testament References</b>: In the New Testament, brooks are less frequently mentioned, but they continue to symbolize spiritual truths. Jesus crossed the Brook Kidron on His way to the Garden of Gethsemane, a journey that prefigured His sacrificial death (<a href="/john/18.htm">John 18:1</a>).<br><br><b>Theological Implications</b><br><br>Brooks in the Bible often represent God's provision and the sustenance He provides to His people. They are reminders of His faithfulness in times of need and His power to cleanse and purify. The imagery of a brook underscores the necessity of relying on God's provision and the transient nature of earthly life, pointing believers to seek eternal sustenance in Him.<a name="amt" id="amt"></a><div class="vheading2">ATS Bible Dictionary</div><span class="encheading">Brook</span><p>See <a href="../r/river.htm">RIVER</a>. </p><a name="eas" id="eas"></a><div class="vheading2">Easton's Bible Dictionary</div>A torrent. <p>(1.) Applied to small streams, as the Arnon, Jabbok, etc. Isaiah (<a href="/revelation/15-7.htm">15:7</a>) speaks of the "book of the willows," probably the Wady-el-Asha. <p>(2.) It is also applied to winter torrents (<a href="/job/6-15.htm">Job 6:15</a>; <a href="/numbers/34-5.htm">Numbers 34:5</a>; <a href="/joshua/15-4.htm">Joshua 15:4</a>, 47), and to the torrent-bed or wady as well as to the torrent itself (<a href="/numbers/13-23.htm">Numbers 13:23</a>; <a href="/1_kings/17-3.htm">1 Kings 17:3</a>). <p>(3.) In <a href="/isaiah/19-7.htm">Isaiah 19:7</a> the river Nile is meant, as rendered in the Revised Version. <a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>n.</I>) A natural stream of water smaller than a river or creek.<p>2. (<I>v. t.</I>) To use; to enjoy.<p>3. (<I>v. t.</I>) To bear; to endure; to put up with; to tolerate; as, young men can not brook restraint.<p>4. (<I>v. t.</I>) To deserve; to earn.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">BESOR, THE BROOK</span><p>be'-sor, (nachal besor; Codex Alexandrinus, Bechor, Codex Vaticanus, Beana; <a href="/1_samuel/30-9.htm">1 Samuel 30:9, 20, 21</a>; Josephus, Ant, VI, xiv, 6): A torrent-bed (nachal) mentioned in the account of David's pursuit of the Amalekites. Thought to be Wady Ghazza, which enters the sea Southwest of Gaza.<p><span class="encheading">BROOK</span><p>brook (nachal, 'aphiq, ye'or, mikhal; cheimarrhos): In Palestine there are few large streams. Of the smaller ones many flow only during the winter, or after a heavy rain. The commonest Hebrew word for brook is nachal, which is also used for river and for valley, and it is not always clear whether the valley or the stream in the valley is meant (<a href="/numbers/13-23.htm">Numbers 13:23</a> <a href="/deuteronomy/2-13.htm">Deuteronomy 2:13</a> <a href="/2_samuel/15-23.htm">2 Samuel 15:23</a>). The Arabic wady, which is sometimes referred to in this connection, is not an exact parallel, for while it may be used of a dry valley or of a valley containing a stream, it means the valley and not the stream. 'Aphiq and ye'or are translated both "brook" and "river," ye'or being generally used of the Nile (<a href="/exodus/1-22.htm">Exodus 1:22</a>, etc.), though in <a href="/daniel/12-5.htm">Daniel 12:5-7</a>, of the Tigris. Cheirnarrhos, "winter-flowing," is applied in <a href="/john/18-1.htm">John 18:1</a> to the Kidron. Many of the streams of Palestine which are commonly called rivers would in other countries be called brooks, but in such a dry country any perennial stream assumes a peculiar importance.<br><br>Alfred Ely Day<p><span class="encheading">BROOK OF EGYPT, THE</span><p>(nachal = "a flowing stream," "a valley"; best translated by the oriental word wady, which means, as the Hebrew word does, both a stream and its valley).<br><br>1. Name:<br><br>The Brook of Egypt is mentioned six times in the Old Testament (<a href="/numbers/34-5.htm">Numbers 34:5</a> <a href="/joshua/15-4.htm">Joshua 15:4, 47</a> <a href="/1_kings/8-65.htm">1 Kings 8:65</a> <a href="/isaiah/27-12.htm">Isaiah 27:12</a>); once, <a href="/genesis/15-18.htm">Genesis 15:18</a>, by another word, nahar. The Brook of Egypt was not an Egyptian stream at all, but a little desert stream near the borderland of Egypt a wady of the desert, and, perhaps, the dividing line between Canaan and Egypt. It is usually identified with the Wady el 'Arish of modern geography.<br><br>2. Description:<br><br>The Brook of Egypt comes down from the plateau et Tih in the Sinai peninsula and falls into the Mediterranean Sea at latitude 31 5 North, longitude 33 42 East. Its source is at the foot of the central mountain group of the peninsula. The upper portion of the wady is some 400 ft. above the sea. Its course, with one sharp bend to the West in the upper part, runs nearly due North along the western slope of the plateau. Its whole course of 140 miles lies through the desert. These streams in the Sinai peninsula are usually dry water-courses, which at times become raging rivers, but are very seldom babbling "brooks." The floods are apt to come with little or no warning when cloudbursts occur in the mountain region drained.<br><br>3. Archaeology:<br><br>The use of the Hebrew word nachal for this wady points to a curious and most interesting and important piece of archaeological evidence on the critical question of the origin of the Pentateuch. In the Pentateuch, the streams of Egypt are designated by an Egyptian word (ye'or) which belongs to Egypt, as the word bayou does to the lower Mississippi valley, while every other stream mentioned, not except this desert stream, "the Brook of Egypt," is designated by one or other of two Hebrew words, na chal and nahar. Each of these words occurs 13 times in the Pentateuch, but never of the streams of Egypt. The use of nahar in <a href="/exodus/7-19.htm">Exodus 7:19</a> in the account of the plagues is not really an exception for the word is then used generically in contrast with ye'or to distinguish between the "flowing streams," neharoth, and the sluggish irrigation branches of the Nile, ye'orim, "canals" (compare CANALS) (<a href="/isaiah/19-6.htm">Isaiah 19:6</a>; <a href="/isaiah/33-21.htm">Isaiah 33:21</a>), while ye'or occurs 30 times but never of any other than the streams of Egypt. There is thus a most exa ct discrimination in the use of these various words, a discrimination which is found alike in the Priestly Code (P), Jahwist (Jahwist), and Elohim (E) of the documentary theory, and also where the editor is supposed to have altered the documents. Such discrimination is scarcely credible on the hypothesis that the Pentateuch is by more than one author, in later than Mosaic times, or that it is by any author without Egyptian training. The documentary theory which requires these instances of the use of these various words for "river" to have been recorded by several different authors or redactors, in different ages and all several centuries after the Exodus, far away from Egypt and opportunities for accurate knowledge of its language, seems utterly incompatible with such discriminating use of these words. And even if the elimination of all mistakes be attributed to one person, a final editor, the difficulty is scarcely lessened. For as no purpose is served by this discriminating use of words, it is evidently a natural phenomenon. In every instance of the use of ye'or, one or other of the usual Hebrew words, nachal or nahar would have served the purpose of the author, just as any foreign religious writer might with propriety speak of the "streams of Louisiana," though a Louisianian would certainly call them "bayous." How does the author come to use ye'or even where his native Hebrew words might have been used appropriately? Why never, where its appropriateness is even doubtful, not even saying ye'or for nachal of the "Brook of Egypt"? It is not art, but experience, in the use of a language which gives such skill as to attend to so small a thing in so extensive use without a single mistake. The only time and place at which such experience in the use of Egyptian words is to be expected in Israel is among the people of the Exodus not long subsequent to that event.<br><br>M. G. Kyle<p><span class="encheading">CHERITH, THE BROOK</span><p>ke'-rith (nachal kerith; Cheimarrhous Chorrhath): The place where Elijah hid and was miraculously fed, after announcing the drought to Ahab (<a href="/1_kings/17-3.htm">1 Kings 17:3</a>). It is described as being "before," that is "east," of Jordan. It cannot therefore be identified with Wady el-Kelt, to the West of Jericho. The retreat must be sought in some recess of the Gilead uplands with which doubtless Elijah had been familiar in his earlier days.<p><span class="encheading">KIDRON, THE BROOK</span><p>(nachal qidhron; in <a href="/john/18-1.htm">John 18:1</a> (the King James Version Cedron), ho cheimarrhous ton Kedron, according to the Revised Version margin, the last two words are to be considered as meaning "of the cedars." The Hebrew word has been very generally accepted as from qadhar, "to become black," but it is an attractive suggestion (Cheyne) that it may be a phonetic variation of gidderon, "a spot for enclosures for cattle," of which latter there must have been many around the now buried caves which lay at the base of the cliffs around the spring Gihon):<br><br>1. Wady Sitti Miriam:<br><br>The Nachal Qidhron is the valley known today as the Wady Sitti Miriam, which lies between the eastern walls of Jerusalem and the Mount of Olives. It commences in the plateau to the North of the city, and after making a wide sweep Southeast, under the name Wady el Joz ("Valley of the Walnuts"), passes South until level with the southeastern corner of the temple-area where its bed is spanned by an old bridge; here the bottom of the valley, 40 ft. beneath the present surface level, is 400 ft. below the temple-platform. From this point it narrows and deepens gradually, bending slightly West of South, and, after receiving the Tyropoeon valley, joins a little farther Southwest with the Valley of Hinnom to form the Wady en Nar which winds on through the "wilderness of Judea" to the Dead Sea. Where the three valleys run together is a large open space filled with gardens (the KING'S GARDEN, which see), which are kept irrigated all the year round by means of the overflow waters from the `Ain Silwan (see SILOAM). It is where the Hinnom valley runs into the Kidron that some would locate TOPHETH (which see). Except at the irrigated gardens, the ravine is a dry valley containing water only during and immediately after heavy rain, but in ancient times the rocky bottom-now buried beneath many feet of rich soil-must have contained a little stream from Gihon for at least some hundreds of yards. This was the "brook that flowed through the midst of the land" (<a href="/2_chronicles/32-4.htm">2 Chronicles 32:4</a>). The length of the valley from its head to Bir Eyyub is 2 3/4 miles.<br><br>2. Traditions:<br><br>Since the 4th century A.D., this valley has been known as the Valley of Jehoshaphat (see JEHOSHAPHAT, VALLEY OF), and from quite early times it was a favorite situation for interments (<a href="/2_kings/23-4.htm">2 Kings 23:4, 6, 12</a> <a href="/2_chronicles/34-4.htm">2 Chronicles 34:4, 5</a>); it is by Moslem and Jewish tradition the scene of the last judgment, and was known to the Moslems in the Middle Ages as Wady Jehannum; see GEHENNA. It is probable that the "graves of the common people," where King Jehoiakim cast the body of the prophet Uriah, were here (<a href="/jeremiah/26-23.htm">Jeremiah 26:23</a>), and it has been suggested, with less probability, that here too may have been the scene of Ezekiel's vision of the "valley of dry bones" (Ezekiel 37; compare <a href="/jeremiah/31-40.htm">Jeremiah 31:40</a>).<br><br>3. The Fields of Kidron:<br><br>The Fields of Kidron (<a href="/2_kings/23-4.htm">2 Kings 23:4</a>), though generally identified with the open, lower part of this valley, where it is joined by the Tyropoeon valley, may more probably have been in the upper part where the wide expanded valley receives the name Wady el Joz; this part is actually on the road to Bethel.<br><br>4. Historical Associations:<br><br>The most dramatic scene associated with the Kidron is that recorded in connection with its earliest Scriptural mention (<a href="/2_samuel/15-23.htm">2 Samuel 15:23</a>), when David, flying before his rebellious son Absalom, here stood on the Jerusalem side of the valley while all his adherents passed over. "And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron.... toward the way of the wilderness." The passing over this brook appears to have been viewed as the solemn abandonment of the Jerusalem territory (compare <a href="/1_kings/2-37.htm">1 Kings 2:37</a>). In <a href="/1_kings/15-13.htm">1 Kings 15:13</a> <a href="/2_chronicles/15-16.htm">2 Chronicles 15:16</a>, we read that Asa burnt at the brook Kidron "an abominable image for an Asherab" which Maacah, his mother, had set up. In the reforms of Hezekiah, "all the uncleanness that they found in the temple of Yahweh" was carried by the Levites to the brook Kidron (<a href="/2_chronicles/29-16.htm">2 Chronicles 29:16</a>); "All the altars for incense took they away, and cast them into the brook Kidron" (<a href="/2_chronicles/30-14.htm">2 Chronicles 30:14</a>). This locality was again used in the reforms of Josiah when the king "brought out the Asherah from the house of Yahweh, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and beat it to dust, and cast the dust thereof upon the graves of the common people" (<a href="/2_kings/23-6.htm">2 Kings 23:6</a>). The same treatment was given to the vessels made for Baal, the Asherah and the host of heaven (<a href="/2_kings/23-4.htm">2 Kings 23:4</a>), and the two idolatrous altars of Manasseh (<a href="/2_kings/23-12.htm">2 Kings 23:12</a>). Josephus (Ant., IX, vii, 3) states that Athaliah was slain in the valley of Kidron, but this does not quite tally with the account (<a href="/2_kings/11-16.htm">2 Kings 11:16</a>). It was a valley associated with graves and the ashes of abominations, but it was prophesied that it should be "holy unto Yahweh" (<a href="/jeremiah/31-40.htm">Jeremiah 31:40</a>). Twice it is mentioned simply as "the valley," nachal (<a href="/2_chronicles/33-14.htm">2 Chronicles 33:14</a> <a href="/nehemiah/2-15.htm">Nehemiah 2:15</a>). Very different from these earlier scenes is the last Scriptural reference (<a href="/john/18-1.htm">John 18:1</a>), when Jesus "went forth with his disciples over the brook Kidron" for His last hours of spiritual struggle and prayer before the turmoil of the end.<br><br>E. W. G. Masterman<p><span class="encheading">MOCHMUR, THE BROOK</span><p>mok'-mur, ho cheimarrhos Mochmour): The torrent bed in a valley on which stood Chusi, not far from Ekrebel (Judith 7:18). The latter may be identified with `Aqrabeh, East of Nablus. Wady Makhfuriyeh runs to the South of `Aqrabeh, and probably represents the ancient Mochmur.<p><span class="encheading">WILLOWS, THE BROOK OF THE</span><p>Evidently mentioned as the boundary of Moab (<a href="/isaiah/15-7.htm">Isaiah 15:7</a>) and generally identified with the brook Zered.<br><br>See <a href="../b/brook.htm">BROOK</a>; <a href="../z/zered.htm">ZERED</a>.<p><span class="encheading">EGYPT, BROOK (RIVER, STREAM) OF</span><p>See <a href="../b/brook.htm">BROOK OF EGYPT</a>.<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/2748.htm"><span class="l">2748. Kedron -- Kidron, a <b>brook</b> and wadi near Jer.</span></a> <br><b>...</b> Kedron. 2749 . Kidron, a <b>brook</b> and wadi near Jer. <b>...</b> Word Origin of Hebrew origin<br> Qidron Definition Kidron, a <b>brook</b> and wadi near Jer. NASB Word Usage Kidron (1). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2748.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/5493.htm"><span class="l">5493. cheimarros -- flowing in winter, a torrent</span></a> <br><b>...</b> Speech: Noun, Masculine Transliteration: cheimarros Phonetic Spelling:<br> (khi'-mar-hros) Short Definition: a winter torrent Definition: a storm-<b>brook</b>, a <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5493.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4215.htm"><span class="l">4215. potamos -- a river</span></a> <br><b>...</b> Probably from a derivative of the alternate of pino (compare potos); a current,<br> <b>brook</b> or freshet (as drinkable), ie Running water -- flood, river, stream, water <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4215.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1068.htm"><span class="l">1068. Gethsemani -- Gethsemane, an olive orchard on the Mt. of <b>...</b></span></a> <br><b>...</b> Gethsemani Phonetic Spelling: (gheth-say-man-ay') Short Definition: Gethsemane<br> Definition: Gethsemane, a small place between the <b>brook</b> Kidron and the Mount of <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1068.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/4323.htm"><span class="l">4323. mikal -- a <b>brook</b>, stream</span></a><br><b>...</b> 4322, 4323. mikal. 4324 . a <b>brook</b>, stream. Transliteration: mikal Phonetic<br> Spelling: (me-kawl') Short Definition: <b>brook</b>. Word Origin <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4323.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3747.htm"><span class="l">3747. Kerith -- a <b>brook</b> where Elijah was hidden</span></a><br><b>...</b> Kerith. 3748 . a <b>brook</b> where Elijah was hidden. Transliteration: Kerith Phonetic<br> Spelling: (ker-eeth') Short Definition: Cherith. <b>...</b> Kerith, a <b>brook</b> of Palestine. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3747.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5158.htm"><span class="l">5158. nachal -- torrent, torrent-valley, wadi</span></a><br><b>...</b> nachal. 5158a . torrent, torrent-valley, wadi. Transliteration: nachal Phonetic<br> Spelling: (nakh'-al) Short Definition: <b>brook</b>. <b>brook</b>, flood, river, stream, valley <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5158.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/650.htm"><span class="l">650. aphiq -- a channel</span></a><br><b>...</b> tubes (1). <b>brook</b>, channel, mighty, river, scale, stream, strong piece. From<br> 'acaph; properly, containing, ie A tube; also a bed or <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/650.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5158a.htm"><span class="l">5158a. nachal -- torrent, torrent-valley, wadi</span></a><br><b>...</b> 5158, 5158a. nachal or nachlah or nachalah. 5158b . torrent, torrent-valley,<br> wadi. Transliteration: nachal or nachlah or nachalah Short Definition: <b>brook</b>. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5158a.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/2975.htm"><span class="l">2975. yeor -- stream (of the Nile), stream, canal</span></a><br><b>...</b> <b>brook</b>, flood, river, stream. Of Egyptian origin; a channel, eg A fosse,<br> canal, shaft; specifically the Nile, as the one river of <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2975.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2218.htm"><span class="l">2218. Zered -- a wadi East of the Dead Sea</span></a><br><b>...</b> Zared, Zered. From an unused root meaning to be exuberant in growth; lined with<br> shrubbery; Zered, a <b>brook</b> East of the Dead Sea -- Zared, Zered. 2217, 2218. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2218.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6939.htm"><span class="l">6939. Qidron -- perhaps "dusky," a wadi East of Jer.</span></a><br><b>...</b> NASB Word Usage Kidron (11). Kidron. From qadar; dusky place; Kidron, a <b>brook</b> near<br> Jerusalem -- Kidron. see HEBREW qadar. 6938, 6939. Qidron. 6940 . <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6939.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5158b.htm"><span class="l">5158b. nachal -- nachal</span></a><br><b>...</b> 5158a, 5158b. nachal. 5159 . nachal. Transliteration: nachal Short Definition:<br> <b>brook</b>. Word Origin see nachal. 5158a, 5158b. nachal. 5159 . Strong's Numbers <br><font color="#ff6600" size="-1">/hebrew/5158b.htm</font><font color="#ff6600" size="-1"> - 5k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/traherne/centuries_of_meditations/3_creatures_that_are_able.htm"><span class="l">Creatures that are Able to Dart their Thoughts into all Spaces Can <b>...</b></span></a> <br><b>...</b> THE FIFTH CENTURY 3 Creatures that are able to dart their thoughts into<br> all spaces can <b>brook</b> no limit or restraint. Creatures that <b>...</b> <br><font color="#ff6600" size="-1">/.../traherne/centuries of meditations/3 creatures that are able.htm</font><p><a href="/library/sherman/the_childrens_bible/elijah_and_the_widows_son.htm"><span class="l">Elijah and the Widow's Son</span></a> <br><b>...</b> Then this message from Jehovah came to Elijah: "Go from here and hide yourself<br> near the <b>Brook</b> Cherith that is east of the Jordan. <b>...</b> <br><font color="#ff6600" size="-1">/.../sherman/the childrens bible/elijah and the widows son.htm</font><p><a href="/library/sherman/the_childrens_bible/women_who_saved_a_nation.htm"><span class="l">Women who Saved a Nation</span></a> <br><b>...</b> Then I will draw out to you at the <b>brook</b> Kishon Sisera with his chariots and his<br> troops, and I will deliver him into your hands.'" Barak said to her, "If you <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/sherman/the childrens bible/women who saved a nation.htm</font><p><a href="/library/spurgeon/spurgeons_sermons_volume_9_1863/the_greatest_trial_on_record.htm"><span class="l">The Greatest Trial on Record</span></a> <br><b>...</b> Our Redeemer was hurried along the road which crosses the <b>brook</b> Kedron.<br> A second time he was made like unto David, who passed over <b>...</b> <br><font color="#ff6600" size="-1">/.../spurgeon/spurgeons sermons volume 9 1863/the greatest trial on record.htm</font><p><a href="/library/anonymous/mother_stories_from_the_old_testament/elijah_fed_by_ravens.htm"><span class="l">Elijah Fed by Ravens.</span></a> <br><b>...</b> "Get thee hence, and turn thee eastward, and hide thyself by the <b>brook</b><br> Cherith, that is before Jordan. And it shall be, that thou <b>...</b> <br><font color="#ff6600" size="-1">/.../anonymous/mother stories from the old testament/elijah fed by ravens.htm</font><p><a href="/library/lathbury/childs_story_of_the_bible/chapter_xxvii_elijah_the_great.htm"><span class="l">Elijah the Great Heart of Israel.</span></a> <br><b>...</b> Because he would seek to destroy Elijah, the Lord told His prophet to go to the<br> <b>brook</b> Cherith that ran into the Jordan, and there He would take care of him. <b>...</b> <br><font color="#ff6600" size="-1">/.../lathbury/childs story of the bible/chapter xxvii elijah the great.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_f/a_prophets_strange_providers.htm"><span class="l">A Prophet's Strange Providers</span></a> <br><b>...</b> according to my word.2. And the word of the Lord came unto him, saying, 3. Get thee<br> hence, and turn thee eastward, and hide thyself by the <b>brook</b> Cherith, that <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture f/a prophets strange providers.htm</font><p><a href="/library/macdonald/at_the_back_of_the_north_wind/chapter_20_the_question_of.htm"><span class="l">The Question of the Tall Gentleman as to Whether Diamond could <b>...</b></span></a> <br><b>...</b> He met a little <b>brook</b> singing a song. He said, "Little <b>brook</b>, you are going<br> wrong. <b>...</b> And the song-singing, sing-songing forest <b>brook</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../macdonald/at the back of the north wind/chapter 20 the question of.htm</font><p><a href="/library/fagg/forty_years_in_south_china/ii_call_to_china_and.htm"><span class="l">Call to China and Voyage Hence</span></a> <br><b>...</b> He went to a private school under the care of a Mr. Morton at the village of Bound<br> <b>Brook</b>, two miles from home, and generally stood at the head of his class. <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/fagg/forty years in south china/ii call to china and.htm</font><p><a href="/library/macdonald/at_the_back_of_the_north_wind/chapter_37_the_next_night.htm"><span class="l">The Next Night Diamond was Seated by his Open Window...</span></a> <br><b>...</b> "I am going to take you along this little <b>brook</b>," said North Wind. "I am not<br> wanted for anything else to-night, so I can give you a treat.". <b>...</b> <br><font color="#ff6600" size="-1">/.../macdonald/at the back of the north wind/chapter 37 the next night.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/b/brook.htm"><span class="l"><b>Brook</b> (75 Occurrences)</span></a><br><b>...</b> 2. (vt) To use; to enjoy. 3. (vt) To bear; to endure; to put up with; to tolerate;<br> as, young men can not <b>brook</b> restraint. <b>...</b> BESOR, THE <b>BROOK</b>. <b>...</b><br><font color="#ff6600" size="-1">/b/brook.htm - 45k</font><p><a href="/topical/k/kanah.htm"><span class="l">Kanah (3 Occurrences)</span></a><br><b>...</b> Easton's Bible Dictionary Reedy; <b>brook</b> of reeds. (1.) A stream forming the<br> boundary between Ephraim and Manasseh, from the Mediterranean <b>...</b><br><font color="#ff6600" size="-1">/k/kanah.htm - 9k</font><p><a href="/topical/w/wadi.htm"><span class="l">Wadi (11 Occurrences)</span></a><br><b>...</b> (See NAS). Numbers 34:5 and the border shall turn about from Azmon to the <b>brook</b><br> of Egypt, and the goings out of it shall be at the sea. (See NIV). <b>...</b><br><font color="#ff6600" size="-1">/w/wadi.htm - 9k</font><p><a href="/topical/r/ravine.htm"><span class="l">Ravine (26 Occurrences)</span></a><br><b>...</b> by Medeba; (DBY). Joshua 16:8 From Tappuah the border went along westward<br> to the <b>brook</b> of Kanah; and ended at the sea. This is the <b>...</b><br><font color="#ff6600" size="-1">/r/ravine.htm - 14k</font><p><a href="/topical/k/kidron.htm"><span class="l">Kidron (11 Occurrences)</span></a><br><b>...</b> This valley is known in Scripture only by the name "the <b>brook</b> Kidron." David crossed<br> t. Int. Standard Bible Encyclopedia. KIDRON. <b>...</b> KIDRON, THE <b>BROOK</b>. <b>...</b><br><font color="#ff6600" size="-1">/k/kidron.htm - 17k</font><p><a href="/topical/w/willows.htm"><span class="l">Willows (5 Occurrences)</span></a><br><b>...</b> The <b>Brook</b> of the Willows (Isaiah 15:7) must have been some stream running from Moab<br> to the Jordan or Dead Sea. <b>...</b> EWG Masterman. WILLOWS, THE <b>BROOK</b> OF THE. <b>...</b><br><font color="#ff6600" size="-1">/w/willows.htm - 11k</font><p><a href="/topical/z/zered.htm"><span class="l">Zered (3 Occurrences)</span></a><br><b>...</b> Zared, luxuriance; willow bush, a <b>brook</b> or valley communicating with the Dead Sea<br> near its southern extremity (Numbers 21:12; Deuteronomy 2:14). It is call. <b>...</b><br><font color="#ff6600" size="-1">/z/zered.htm - 8k</font><p><a href="/topical/b/besor.htm"><span class="l">Besor (3 Occurrences)</span></a><br><b>...</b> Cold, a ravine or <b>brook</b> in the extreme south-west of Judah, where 200 of David's<br> men stayed behind because they were faint, while the other 400 pursued the <b>...</b><br><font color="#ff6600" size="-1">/b/besor.htm - 8k</font><p><a href="/topical/c/cherith.htm"><span class="l">Cherith (2 Occurrences)</span></a><br><b>...</b> A cutting; separation; a gorge, a torrent-bed or winter-stream, a "<b>brook</b>," in whose<br> banks the prophet Elijah hid himself during the early part of the three <b>...</b><br><font color="#ff6600" size="-1">/c/cherith.htm - 8k</font><p><a href="/topical/o/outgoings.htm"><span class="l">Outgoings (21 Occurrences)</span></a><br><b>...</b> YLT). Numbers 34:5 and the border hath turned round from Azmon to the <b>brook</b><br> of Egypt, and its outgoings have been at the sea. (YLT). <b>...</b><br><font color="#ff6600" size="-1">/o/outgoings.htm - 12k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Canaanites.html">Who were the Canaanites? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/life-Elijah.html">Who was Elijah in the Bible? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Mount-of-Olives.html">What happened on the Mount of Olives? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/brook.htm">Brook: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Brook (75 Occurrences)</span><p><span class="rtext"><a href="/john/18-1.htm">John 18:1</a></span><br />When Jesus had spoken these words, he went out with his disciples over the <span class="boldtext">brook</span> Kidron, where there was a garden, into which he and his disciples entered.<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/genesis/32-23.htm">Genesis 32:23</a></span><br />And he took them, and sent them over the <span class="boldtext">brook</span>, and sent over that he had.<br /><span class="source">(KJV WBS YLT)</span><p><span class="rtext"><a href="/leviticus/23-40.htm">Leviticus 23:40</a></span><br />You shall take on the first day the fruit of goodly trees, branches of palm trees, and boughs of thick trees, and willows of the <span class="boldtext">brook</span>; and you shall rejoice before Yahweh your God seven days.<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/numbers/13-23.htm">Numbers 13:23</a></span><br />And they came unto the <span class="boldtext">brook</span> of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs.<br /><span class="source">(KJV WBS YLT)</span><p><span class="rtext"><a href="/numbers/13-24.htm">Numbers 13:24</a></span><br />The place was called the <span class="boldtext">brook</span> Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.<br /><span class="source">(KJV WBS YLT)</span><p><span class="rtext"><a href="/numbers/34-5.htm">Numbers 34:5</a></span><br />and the border shall turn about from Azmon to the <span class="boldtext">brook</span> of Egypt, and the goings out of it shall be at the sea.<br /><span class="source">(WEB JPS ASV YLT NAS RSV)</span><p><span class="rtext"><a href="/deuteronomy/2-13.htm">Deuteronomy 2:13</a></span><br />"Now rise up, and cross over the <span class="boldtext">brook</span> Zered." We went over the brook Zered.<br /><span class="source">(WEB KJV JPS ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/deuteronomy/2-14.htm">Deuteronomy 2:14</a></span><br />The days in which we came from Kadesh Barnea, until we were come over the <span class="boldtext">brook</span> Zered, were thirty-eight years; until all the generation of the men of war were consumed from the midst of the camp, as Yahweh swore to them.<br /><span class="source">(WEB KJV JPS ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/deuteronomy/2-24.htm">Deuteronomy 2:24</a></span><br />Rise ye, journey and pass over the <span class="boldtext">brook</span> Arnon; see, I have given into thy hand Sihon king of Heshbon, the Amorite, and his land; begin to possess, and stir up thyself against him 'in' battle.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/deuteronomy/2-36.htm">Deuteronomy 2:36</a></span><br />From Aroer, which 'is' by the edge of the <span class="boldtext">brook</span> Arnon, and the city which 'is' by the brook, even unto Gilead there hath not been a city which 'is' too high for us; the whole hath Jehovah our God given before us.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/deuteronomy/2-37.htm">Deuteronomy 2:37</a></span><br />Only, unto the land of the sons of Ammon thou hast not drawn near, any part of the <span class="boldtext">brook</span> Jabbok, and cities of the hill-country, and anything which Jehovah our God hath 'not' commanded.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/deuteronomy/3-8.htm">Deuteronomy 3:8</a></span><br />And we take, at that time, the land out of the hand of the two kings of the Amorite, which is beyond the Jordan, from the <span class="boldtext">brook</span> Arnon unto mount Hermon;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/deuteronomy/3-12.htm">Deuteronomy 3:12</a></span><br />And this land we have possessed, at that time; from Aroer, which 'is' by the <span class="boldtext">brook</span> Arnon, and the half of mount Gilead, and its cities, I have given to the Reubenite, and to the Gadite;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/deuteronomy/4-48.htm">Deuteronomy 4:48</a></span><br />from Aroer, which 'is' by the edge of the <span class="boldtext">brook</span> Arnon, even unto mount Sion, which 'is' Hermon --<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/deuteronomy/9-21.htm">Deuteronomy 9:21</a></span><br />I took your sin, the calf which you had made, and burnt it with fire, and stamped it, grinding it very small, until it was as fine as dust: and I cast its dust into the <span class="boldtext">brook</span> that descended out of the mountain.<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/joshua/12-1.htm">Joshua 12:1</a></span><br />And these 'are' kings of the land whom the sons of Israel have smitten, and possess their land, beyond the Jordan, at the sun-rising, from the <span class="boldtext">brook</span> Arnon unto mount Hermon, and all the plain eastward.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/joshua/12-2.htm">Joshua 12:2</a></span><br />Sihon, king of the Amorite, who is dwelling in Heshbon, ruling from Aroer which 'is' on the border of the <span class="boldtext">brook</span> Arnon, and the middle of the brook, and half of Gilead, and unto Jabok the brook, the border of the Bene-Ammon;<br /><span class="source">(YLT NAS)</span><p><span class="rtext"><a href="/joshua/13-9.htm">Joshua 13:9</a></span><br />from Aroer, which 'is' on the edge of the <span class="boldtext">brook</span> Arnon, and the city which 'is' in the midst of the brook, and all the plain of Medeba unto Dihon,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/joshua/13-16.htm">Joshua 13:16</a></span><br />and the border is to them from Aroer, which 'is' on the edge of the <span class="boldtext">brook</span> Arnon, and the city which 'is' in the midst of the brook, and all the plain by Medeba,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/joshua/15-4.htm">Joshua 15:4</a></span><br />and it passed along to Azmon, went out at the <span class="boldtext">brook</span> of Egypt; and the border ended at the sea. This shall be your south border.<br /><span class="source">(WEB JPS ASV YLT NAS RSV)</span><p><span class="rtext"><a href="/joshua/15-7.htm">Joshua 15:7</a></span><br />and the border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that is over against the ascent of Adummim, which is on the south side of the river; and the border passed along to the waters of En-shemesh, and the goings out thereof were at En-rogel; <br /><span class="source">(See JPS YLT)</span><p><span class="rtext"><a href="/joshua/15-47.htm">Joshua 15:47</a></span><br />Ashdod, its towns and its villages; Gaza, its towns and its villages; to the <span class="boldtext">brook</span> of Egypt, and the great sea with its coastline.<br /><span class="source">(WEB JPS ASV YLT NAS RSV)</span><p><span class="rtext"><a href="/joshua/16-8.htm">Joshua 16:8</a></span><br />From Tappuah the border went along westward to the <span class="boldtext">brook</span> of Kanah; and ended at the sea. This is the inheritance of the tribe of the children of Ephraim according to their families; <br /><span class="source">(WEB JPS ASV YLT NAS RSV)</span><p><span class="rtext"><a href="/joshua/17-9.htm">Joshua 17:9</a></span><br />The border went down to the <span class="boldtext">brook</span> of Kanah, southward of the brook. These cities belonged to Ephraim among the cities of Manasseh. The border of Manasseh was on the north side of the brook, and ended at the sea.<br /><span class="source">(WEB JPS ASV YLT NAS RSV)</span><p><span class="rtext"><a href="/joshua/19-11.htm">Joshua 19:11</a></span><br />Their border went up westward, even to Maralah, and reached to Dabbesheth. It reached to the <span class="boldtext">brook</span> that is before Jokneam.<br /><span class="source">(WEB JPS ASV YLT NAS RSV)</span><p><span class="rtext"><a href="/judges/4-7.htm">Judges 4:7</a></span><br />And I will draw unto thee, to the river Kishon, Sisera, the captain of Jabin's army, with his chariots and his multitude; and I will deliver him into thy hand. <br /><span class="source">(See JPS YLT)</span><p><span class="rtext"><a href="/judges/4-13.htm">Judges 4:13</a></span><br />And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles, unto the river Kishon. <br /><span class="source">(See JPS YLT)</span><p><span class="rtext"><a href="/judges/5-21.htm">Judges 5:21</a></span><br />The river Kishon swept them away, That ancient river, the river Kishon. O my soul, march on with strength. <br /><span class="source">(See JPS YLT)</span><p><span class="rtext"><a href="/1_samuel/17-40.htm">1 Samuel 17:40</a></span><br />He took his staff in his hand, and chose for himself five smooth stones out of the <span class="boldtext">brook</span>, and put them in the shepherd's bag which he had, even in his wallet. His sling was in his hand; and he drew near to the Philistine.<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/1_samuel/30-9.htm">1 Samuel 30:9</a></span><br />So David went, he and the six hundred men who were with him, and came to the <span class="boldtext">brook</span> Besor, where those who were left behind stayed.<br /><span class="source">(WEB KJV JPS ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/1_samuel/30-10.htm">1 Samuel 30:10</a></span><br />But David pursued, he and four hundred men; for two hundred stayed behind, who were so faint that they couldn't go over the <span class="boldtext">brook</span> Besor.<br /><span class="source">(WEB KJV JPS ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/1_samuel/30-21.htm">1 Samuel 30:21</a></span><br />David came to the two hundred men, who were so faint that they could not follow David, whom also they had made to stay at the <span class="boldtext">brook</span> Besor; and they went forth to meet David, and to meet the people who were with him. When David came near to the people, he greeted them.<br /><span class="source">(WEB KJV JPS ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/2_samuel/15-23.htm">2 Samuel 15:23</a></span><br />All the country wept with a loud voice, and all the people passed over: the king also himself passed over the <span class="boldtext">brook</span> Kidron, and all the people passed over, toward the way of the wilderness.<br /><span class="source">(WEB KJV JPS ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/2_samuel/17-13.htm">2 Samuel 17:13</a></span><br />And if unto a city he is gathered, then they have caused all Israel to bear unto that city ropes, and we have drawn it unto the <span class="boldtext">brook</span> till that there hath not been found there even a stone.'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/2_samuel/17-20.htm">2 Samuel 17:20</a></span><br />Absalom's servants came to the woman to the house; and they said, "Where are Ahimaaz and Jonathan?" The woman said to them, "They have gone over the <span class="boldtext">brook</span> of water." When they had sought and could not find them, they returned to Jerusalem.<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/2_samuel/24-5.htm">2 Samuel 24:5</a></span><br />and they pass over the Jordan, and encamp in Aroer, on the right of the city that 'is' in the midst of the <span class="boldtext">brook</span> of Gad, and unto Jazer,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/1_kings/2-37.htm">1 Kings 2:37</a></span><br />For on the day you go out, and pass over the <span class="boldtext">brook</span> Kidron, know for certain that you shall surely die: your blood shall be on your own head."<br /><span class="source">(WEB KJV JPS ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/1_kings/8-65.htm">1 Kings 8:65</a></span><br />So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the <span class="boldtext">brook</span> of Egypt, before Yahweh our God, seven days and seven days, even fourteen days.<br /><span class="source">(WEB JPS ASV YLT NAS RSV)</span><p><span class="rtext"><a href="/1_kings/15-13.htm">1 Kings 15:13</a></span><br />Also Maacah his mother he removed from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image, and burnt it at the <span class="boldtext">brook</span> Kidron.<br /><span class="source">(WEB KJV JPS ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/1_kings/17-3.htm">1 Kings 17:3</a></span><br />"Go away from here, turn eastward, and hide yourself by the <span class="boldtext">brook</span> Cherith, that is before the Jordan.<br /><span class="source">(WEB KJV JPS ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/1_kings/17-4.htm">1 Kings 17:4</a></span><br />It shall be, that you shall drink of the <span class="boldtext">brook</span>. I have commanded the ravens to feed you there."<br /><span class="source">(WEB KJV JPS ASV WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_kings/17-5.htm">1 Kings 17:5</a></span><br />So he went and did according to the word of Yahweh; for he went and lived by the <span class="boldtext">brook</span> Cherith, that is before the Jordan.<br /><span class="source">(WEB KJV JPS ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/1_kings/17-6.htm">1 Kings 17:6</a></span><br />The ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the <span class="boldtext">brook</span>.<br /><span class="source">(WEB KJV JPS ASV WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_kings/17-7.htm">1 Kings 17:7</a></span><br />It happened after a while, that the <span class="boldtext">brook</span> dried up, because there was no rain in the land.<br /><span class="source">(WEB KJV JPS ASV WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_kings/18-40.htm">1 Kings 18:40</a></span><br />Elijah said to them, "Seize the prophets of Baal! Don't let one of them escape!" They seized them. Elijah brought them down to the <span class="boldtext">brook</span> Kishon, and killed them there.<br /><span class="source">(WEB KJV JPS ASV WBS NAS RSV)</span><p><span class="rtext"><a href="/2_kings/10-33.htm">2 Kings 10:33</a></span><br />from the Jordan, at the sun-rising, the whole land of Gilead, of the Gadite, and the Reubenite, and the Manassahite (from Aroer, that 'is' by the <span class="boldtext">brook</span> Arnon), even Gilead and Bashan.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/2_kings/23-6.htm">2 Kings 23:6</a></span><br />He brought out the Asherah from the house of Yahweh, outside of Jerusalem, to the <span class="boldtext">brook</span> Kidron, and burned it at the brook Kidron, and beat it to dust, and cast its dust on the graves of the common people.<br /><span class="source">(WEB KJV JPS ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/2_kings/23-12.htm">2 Kings 23:12</a></span><br />The altars that were on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of Yahweh, did the king break down, and beat them down from there, and cast the dust of them into the <span class="boldtext">brook</span> Kidron.<br /><span class="source">(WEB KJV JPS ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/2_kings/24-7.htm">2 Kings 24:7</a></span><br />The king of Egypt didn't come again out of his land any more; for the king of Babylon had taken, from the <span class="boldtext">brook</span> of Egypt to the river Euphrates, all that pertained to the king of Egypt.<br /><span class="source">(WEB JPS ASV YLT NAS RSV)</span><p><span class="rtext"><a href="/1_chronicles/13-5.htm">1 Chronicles 13:5</a></span><br />So David assembled all Israel together, from the Shihor the <span class="boldtext">brook</span> of Egypt even to the entrance of Hamath, to bring the ark of God from Kiriath Jearim.<br /><span class="source">(WEB JPS ASV)</span><p><span class="rtext"><a href="/2_chronicles/7-8.htm">2 Chronicles 7:8</a></span><br />So Solomon held the feast at that time seven days, and all Israel with him, a very great assembly, from the entrance of Hamath to the <span class="boldtext">brook</span> of Egypt.<br /><span class="source">(WEB JPS ASV YLT NAS RSV)</span><p><span class="rtext"><a href="/2_chronicles/15-16.htm">2 Chronicles 15:16</a></span><br />Also Maacah, the mother of Asa the king, he removed from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image, and made dust of it, and burnt it at the <span class="boldtext">brook</span> Kidron.<br /><span class="source">(WEB KJV JPS ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/2_chronicles/20-16.htm">2 Chronicles 20:16</a></span><br />To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the <span class="boldtext">brook</span>, before the wilderness of Jeruel.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/2_chronicles/29-16.htm">2 Chronicles 29:16</a></span><br />The priests went in to the inner part of the house of Yahweh, to cleanse it, and brought out all the uncleanness that they found in the temple of Yahweh into the court of the house of Yahweh. The Levites took it, to carry it out abroad to the <span class="boldtext">brook</span> Kidron.<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT RSV)</span><p><span class="rtext"><a href="/2_chronicles/30-14.htm">2 Chronicles 30:14</a></span><br />They arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the <span class="boldtext">brook</span> Kidron.<br /><span class="source">(WEB KJV JPS ASV WBS YLT NAS)</span><p><span class="rtext"><a href="/2_chronicles/32-4.htm">2 Chronicles 32:4</a></span><br />So there was gathered much people together, and they stopped all the springs, and the <span class="boldtext">brook</span> that flowed through the midst of the land, saying, Why should the kings of Assyria come, and find much water?<br /><span class="source">(WEB KJV JPS ASV WBS YLT RSV)</span><p><span class="rtext"><a href="/nehemiah/2-15.htm">Nehemiah 2:15</a></span><br />Then went I up in the night by the <span class="boldtext">brook</span>, and viewed the wall; and I turned back, and entered by the valley gate, and so returned.<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/job/6-15.htm">Job 6:15</a></span><br />My brothers have dealt deceitfully as a <span class="boldtext">brook</span>, as the channel of brooks that pass away;<br /><span class="source">(WEB KJV JPS ASV WBS YLT)</span><p><span class="rtext"><a href="/job/40-22.htm">Job 40:22</a></span><br />The lotuses cover him with their shade. The willows of the <span class="boldtext">brook</span> surround him. <br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/psalms/74-15.htm">Psalms 74:15</a></span><br />Thou didst cleave fountain and flood: Thou driedst up mighty rivers.<br /><span class="source">(See JPS RSV)</span><p><span class="rtext"><a href="/psalms/83-9.htm">Psalms 83:9</a></span><br />Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the <span class="boldtext">brook</span> of Kison:<br /><span class="source">(KJV JPS WBS)</span><p><span class="rtext"><a href="/psalms/110-7.htm">Psalms 110:7</a></span><br />He will drink of the <span class="boldtext">brook</span> in the way; therefore he will lift up his head. <br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/proverbs/18-4.htm">Proverbs 18:4</a></span><br />The words of a man's mouth are like deep waters. The fountain of wisdom is like a flowing <span class="boldtext">brook</span>. <br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS NIV)</span><p><span class="rtext"><a href="/isaiah/15-7.htm">Isaiah 15:7</a></span><br />Therefore they will carry away the abundance they have gotten, and that which they have stored up, over the <span class="boldtext">brook</span> of the willows.<br /><span class="source">(WEB KJV JPS ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/isaiah/19-7.htm">Isaiah 19:7</a></span><br />The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no more.<br /><span class="source">(Root in KJV WBS YLT)</span><p><span class="rtext"><a href="/isaiah/19-8.htm">Isaiah 19:8</a></span><br />The fishers also shall mourn, and all they that cast angle into the brooks shall lament, and they that spread nets upon the waters shall languish.<br /><span class="source">(Root in KJV WBS YLT)</span><p><span class="rtext"><a href="/isaiah/23-3.htm">Isaiah 23:3</a></span><br />And in many waters 'is' the seed of Sihor, The harvest of the <span class="boldtext">brook</span> 'is' her increase, And she is a mart of nations.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/isaiah/23-10.htm">Isaiah 23:10</a></span><br />Pass through thy land as a <span class="boldtext">brook</span>, Daughter of Tarshish, there is no more a girdle.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/isaiah/27-12.htm">Isaiah 27:12</a></span><br />It will happen in that day, that Yahweh will thresh from the flowing stream of the Euphrates to the <span class="boldtext">brook</span> of Egypt; and you will be gathered one by one, children of Israel.<br /><span class="source">(WEB JPS ASV NAS RSV)</span><p><span class="rtext"><a href="/isaiah/57-6.htm">Isaiah 57:6</a></span><br />Among the smooth things of a <span class="boldtext">brook</span> 'is' thy portion, They -- they 'are' thy lot, Also to them thou hast poured out an oblation, Thou hast caused a present to ascend, For these things am I comforted?<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/jeremiah/15-18.htm">Jeremiah 15:18</a></span><br />Why is my pain perpetual, and my wound incurable, which refuses to be healed? will you indeed be to me as a deceitful <span class="boldtext">brook</span>, as waters that fail?<br /><span class="source">(WEB JPS ASV RSV NIV)</span><p><span class="rtext"><a href="/jeremiah/31-40.htm">Jeremiah 31:40</a></span><br />The whole valley of the dead bodies and of the ashes, and all the fields to the <span class="boldtext">brook</span> Kidron, to the corner of the horse gate toward the east, shall be holy to Yahweh; it shall not be plucked up, nor thrown down any more forever.<br /><span class="source">(WEB KJV JPS ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/ezekiel/47-19.htm">Ezekiel 47:19</a></span><br />The south side southward shall be from Tamar as far as the waters of Meriboth Kadesh, to the <span class="boldtext">brook</span> of Egypt, to the great sea. This is the south side southward.<br /><span class="source">(WEB JPS ASV NAS RSV)</span><p><span class="rtext"><a href="/ezekiel/48-28.htm">Ezekiel 48:28</a></span><br />By the border of Gad, at the south side southward, the border shall be even from Tamar to the waters of Meribath Kadesh, to the <span class="boldtext">brook</span> of Egypt, to the great sea.<br /><span class="source">(WEB JPS ASV NAS RSV)</span><p><span class="rtext"><a href="/amos/6-14.htm">Amos 6:14</a></span><br />For, behold, I will raise up against you a nation, house of Israel," says Yahweh, the God of Armies; "and they will afflict you from the entrance of Hamath to the <span class="boldtext">brook</span> of the Arabah."<br /><span class="source">(WEB JPS ASV NAS RSV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/b/brook.htm">Brook</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/w/water-brooks.htm">Water-brooks (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/ravines.htm">Ravines (17 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/paper.htm">Paper (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gaash.htm">Gaash (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wither.htm">Wither (30 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/reeds.htm">Reeds (27 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/paper-reeds.htm">Paper-reeds (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/r/river.htm">River (189 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/stream.htm">Stream (96 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/valleys.htm">Valleys (38 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/nahale-gaash.htm">Nahale-gaash (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/jotbathah.htm">Jotbathah (3 Occurrences)</a></p><p class="pspc2"><a 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