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Get updates on news, events, exhibitions, and celebrations that showcase the rich cultural heritage of Karnataka. ಪ್ರಜಾವಾಣಿಯ ಕಲೆ ಮತ್ತು ಸಂಸ್ಕೃತಿ ವಿಭಾಗವು ಕರ್ನಾಟಕದ ಸಂಪ್ರದಾಯ ಹಾಗೂ ಸಾಂಪ್ರದಾಯಿಕ ಕಲೆಗಳ ಬಗ್ಗೆ ಸುದ್ದಿಗಳು, ಕಾರ್ಯಕ್ರಮಗಳು, ಪ್ರದರ್ಶನಗಳು ಮತ್ತು ಆಚರಣೆಗಳ ಬಗ್ಗೆ ಮಾಹಿತಿಯನ್ನು ನೀಡುತ್ತದೆ."/><meta name="title" content="Art and Culture: News, Events, and Celebrations | ಕಲೆ ಮತ್ತು ಸಂಸ್ಕೃತಿ"/><meta name="keywords" content="Art and Culture, News on Art and Culture, Articles on Art and Culture, latest news on art and culture, Worlds Art and Culture. ಕಲೆ ಮತ್ತು ಸಂಸ್ಕೃತಿ, ಕಲೆ ಮತ್ತು ಸಂಸ್ಕೃತಿಯ ಸುದ್ದಿ, ಕಲೆ ಮತ್ತು ಸಂಸ್ಕೃತಿಯ ಲೇಖನಗಳು, ಕಲೆ ಮತ್ತು ಸಂಸ್ಕೃತಿಯ ಇತ್ತೀಚಿನ ಸುದ್ದಿ, ವರ್ಲ್ಡ್ಸ್ ಕಲೆ ಮತ್ತು ಸಂಸ್ಕೃತಿ"/><meta property="og:type" content="website"/><meta property="og:url" content="https://www.prajavani.net/art-culture"/><meta property="og:title" content="Art and Culture: News, Events, and Celebrations | ಕಲೆ ಮತ್ತು ಸಂಸ್ಕೃತಿ"/><meta property="og:description" content="Explore the world of art and culture on Prajavani. Get updates on news, events, exhibitions, and celebrations that showcase the rich cultural heritage of Karnataka. ಪ್ರಜಾವಾಣಿಯ ಕಲೆ ಮತ್ತು ಸಂಸ್ಕೃತಿ ವಿಭಾಗವು ಕರ್ನಾಟಕದ ಸಂಪ್ರದಾಯ ಹಾಗೂ ಸಾಂಪ್ರದಾಯಿಕ ಕಲೆಗಳ ಬಗ್ಗೆ ಸುದ್ದಿಗಳು, ಕಾರ್ಯಕ್ರಮಗಳು, ಪ್ರದರ್ಶನಗಳು ಮತ್ತು ಆಚರಣೆಗಳ ಬಗ್ಗೆ ಮಾಹಿತಿಯನ್ನು ನೀಡುತ್ತದೆ."/><meta name="twitter:card" content="summary_large_image"/><meta name="twitter:title" content="Art and Culture: News, Events, and Celebrations | ಕಲೆ ಮತ್ತು ಸಂಸ್ಕೃತಿ"/><meta name="twitter:description" content="Explore the world of art and culture on Prajavani. Get updates on news, events, exhibitions, and celebrations that showcase the rich cultural heritage of Karnataka. ಪ್ರಜಾವಾಣಿಯ ಕಲೆ ಮತ್ತು ಸಂಸ್ಕೃತಿ ವಿಭಾಗವು ಕರ್ನಾಟಕದ ಸಂಪ್ರದಾಯ ಹಾಗೂ ಸಾಂಪ್ರದಾಯಿಕ ಕಲೆಗಳ ಬಗ್ಗೆ ಸುದ್ದಿಗಳು, ಕಾರ್ಯಕ್ರಮಗಳು, ಪ್ರದರ್ಶನಗಳು ಮತ್ತು ಆಚರಣೆಗಳ ಬಗ್ಗೆ ಮಾಹಿತಿಯನ್ನು ನೀಡುತ್ತದೆ."/><meta name="twitter:site" content="@prajavani"/><meta name="twitter:domain" content="https://www.prajavani.net"/><meta property="fb:app_id" content="1113250065862572"/><meta property="og:site_name" content="Prajavani"/><script type="application/ld+json">{"@context":"http://schema.org","@type":"BreadcrumbList","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https://www.prajavani.net"},{"@type":"ListItem","position":2,"name":"ಕಲೆ/ ಸಾಹಿತ್ಯ","item":"https://www.prajavani.net/art-culture"}]}</script> <link href="/manifest.json" rel="manifest"> <meta name="viewport" content="width=device-width,height=device-height,initial-scale=1.0,maximum-scale=5.0,minimum-scale=1.0"> <meta content="yes" name="apple-mobile-web-app-capable"> <meta content="black" name="apple-mobile-web-app-status-bar-style"> <meta content="" name="apple-mobile-web-app-title"> <link rel="preconnect dns-prefetch" href="https://prod-analytics.qlitics.com" crossorigin /> <link rel="preconnect dns-prefetch" href="//securepubads.g.doubleclick.net/"> <link rel="preconnect dns-prefetch" href="//pagead2.googlesyndication.com"> <link rel="preconnect dns-prefetch" href="//www.googletagmanager.com/"> <link rel="preconnect dns-prefetch" href="//images.prajavani.net"> <link rel="icon" href="/icons/favicon.jpeg" type="image"> <link rel="apple-touch-icon" href="/apple-touch-icon.png"> <link rel="preload" href="https://images.prajavani.net/prajavani/2023-09/ac35ad3a-61b4-45c2-9e9f-308e19045e32/pv_450x250.webp" as="image" /> <link rel="preload" href="/icons/lstlogo.png" as="image"/> <script async="async" src="https://securepubads.g.doubleclick.net/tag/js/gpt.js"></script> <script> </script> <link rel="stylesheet" href="https://cdn.jsdelivr.net/npm/lightgallery.js@1.2.0/dist/css/lightgallery.min.css" media="print" onload="this.media='all'" /> <script> _izq.push([ "getNotificationFeed", function (response) { console.log("response >>>", response); } ]); </script> <script async src="https://pagead2.googlesyndication.com/pagead/js/adsbygoogle.js?client=ca-pub-6098511427863223" crossorigin="anonymous"></script> <script defer type="text/javascript" id="interactive_js_adcode" src="https://1437953666.rsc.cdn77.org/publisher/f6dba796-5890-11ef-9060-13e0dee9e124/truereachAdRender.js"></script> <script type="text/javascript"> window.googletag = window.googletag || {}; window.googletag.cmd = window.googletag.cmd || []; googletag.cmd.push(() => { // googletag.pubads().disableInitialLoad(); googletag.enableServices(); }); </script> <script type="text/javascript"> window.GUMLET_CONFIG = { hosts: [{ current: "images.prajavani.net", gumlet: "images.prajavani.net" }], lazy_load: true, auto_webp: true, srcset: false, use_native_lazy_load: false, threshold: 100, max_dpr: 2.5 } </script>  <script> (function (w, d, s, l, i) { w[l] = w[l] || []; w[l].push({ "gtm.start": new Date().getTime(), event: "gtm.js" }); var f = d.getElementsByTagName(s)[0], j = d.createElement(s), dl = l != "dataLayer" ? 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ನುರಿತ ಹಾಗೂ ಅನನ್ಯ ಪ್ರತಿಭಾನ್ವಿತ ಉತ್ಕೃಷ್ಟ ಮೃದಂಗ ವಾದಕ-ಬೋಧಕ-ಸಂಘಟಕ ಹೆಚ್.‌ಎಸ್‌.ಸುಧೀಂದ್ರ ನಮ್ಮ ನಾಡಿನ ಹೆಸರಾಂತ ವ್ಕಕ್ತಿತ್ವ. ಕರ್ನಾಟಕ ಸಂಗೀತ ಕ್ಷೇತ್ರಕ್ಕೆ ತನ್ನದೇ ಆದ ಮೌಲಿಕ ಸೇವೆ ಮತ್ತು ಪೋಷಣೆಯನ್ನು ಮಾಡುತ್ತಿರುವ ಸುಧೀಂದ್ರ ತಮ್ಮ ಜನಪ್ರಿಯ ಸಂಗೀತ ಕಲಾ ತಾಣ ಸುಸ್ವರಲಯ ಪ್ರೌಢ ಸಂಗೀತ ಕಲಾಶಾಲೆಯ 5 ದಿನಗಳ ರಜತ ಜಯಂತಿ ಮಹೋತ್ಸವವನ್ನು ಅದ್ವಿತೀಯ ರೀತಿಯಲ್ಲಿ ಆಚರಿಸಿದರು. \u003C\u002Fp\u003E\u003Cp\u003Eಹಿರಿಯ ಸಂಗೀತ ಕಲಾವಿದರುಗಳಿಗೆ ಸಮ್ಮಾನ, ಹೆಸರಾಂತ ಕಲಾವಿದರಿಂದ ಸಂಗೀತ ಕಛೇರಿಗಳು, ಪ್ರಾತ್ಯಕ್ಷಿಕೆಗಳು, ಭಾಷಣಗಳು ಮುಂತಾದವುಗಳಿಂದ ರಜತೋತ್ಸವವು ಅನುಪಮವೆನಿಸಿಕೊಂಡಿತು. ಇವೆಲ್ಲಕ್ಕಿಂತಲೂ ಗಣನೀಯವಾದ ಕಾರ್ಯವೆಂದರೆ ವಿವಿಧ ರಸಿಕ ಜನೋಪಯೋಗಿ ಪುಸ್ತಕಗಳ (ಮೂರು ಕನ್ನಡ ಮತ್ತು ಒಂದು ಇಂಗ್ಲಿಷ್‌) ‘ಉಗಾಭೋಗದರ್ಶನ’(ಕನ್ನಡ ಮತ್ತು ಇಂಗ್ಲಿಷ್‌ ಅವತರಿಣಿಕೆಗಳು, ‘ನವರತ್ನ ಕೃತಿಗಳು’ಮತ್ತು ಬಹುಮುಖ್ಯ ಹಾಗೂ ಬಹು ಉಪಯೋಗಿ ‘ಕರ್ನಾಟಕ ಸಂಗೀತ ಮತ್ತು ನೃತ್ಯ ಕಲಾವಿದರ ಕೈಪಿಡಿ’ಯ 10ನೆಯ ಆವೃತ್ತಿ) ಆರ್‌.ಕೆ.ಪದ್ಮನಾಭ, ಡಾ.ಟಿ.ಎಸ್.ಸತ್ಯವತಿ ಮತ್ತು ಡಾ.ಎಂ.ಆರ್.ವಿ. ಪ್ರಸಾದ್‌ ಅವರಿಂದ ಲೋಕಾರ್ಪಣೆ.\u003C\u002Fp\u003E\u003Cp\u003Eರಜತೋತ್ಸವದ ಉದ್ಭಾಟನೆ ಹಾಗೂ ಪುಸ್ತಕ ಲೋಕಾರ್ಪಣೆಗಳ ನಂತರ ನಾಡಿನ ಹಿರಿಯ ಹಾಗೂ ಸುಪರಿಚಿತ ಗಾಯಕಿ ಎಂ.ಎಸ್.‌ಶೀಲ ತಮ್ಮ ಗಾಯನ ಕಛೇರಿಯಲ್ಲಿ ಶಾಸ್ತ್ರೀಯ ಗಾಯನದ ವಿವಿಧ ಮಗ್ಗುಲುಗಳ ಸಮಗ್ರ ಪರಿಚಯ ಮಾಡಿಕೊಡುತ್ತಾರೆ. ಕಛೇರಿಯ ಆದರ್ಶ ಯೋಜನೆ, ಕಟ್ಟುನಿಟ್ಟಿನ ನಿರ್ವಹಣೆ, ಮನೋಧರ್ಮ ಸಂಗೀತದ ಆಳ ಮತ್ತು ವ್ಯಾಪ್ತಿಯ ವಿನ್ಯಾಸ, ಸೂಕ್ಷ್ಮ ಲೆಕ್ಕಾಚಾರಗಳ ವಿಶೇಷತೆಗಳ ಮೂಲಕ ಆಸಕ್ತ ಶ್ರೋತೃಗಳಿಗೆ ಶೀಲ ಮತ್ತಷ್ಟು ಹತ್ತಿರವಾಗಲು ಅನುಕೂಲವಾಗತ್ತದೆ. ಅಲ್ಪಾವಧಿಯ ಕಛೇರಿಯಾದರೂ ಸಹ ಗಂಭೀರವಾದ ಭಾವದೊಲ್ಮೆ ಮತ್ತು ಲಯಭಾವ ಸಾಂದ್ರತೆಯ ಆಕರ್ಷಣೆಯೊಂದಿಗೆ ನಿರೂಪಣೆಯ ಆಶಯ ಮತ್ತು ಸಾರದಲ್ಲಿ ಏಕರೂಪತೆ ಅಭಿನಂದನೀಯ.\u003C\u002Fp\u003E\u003Cp\u003Eವಿರಳ ವಿನಿಕೆಗಳು\u003C\u002Fp\u003E\u003Cp\u003Eತಡವಾಗಿ ಆರಂಭವಾದರೂ ಸಹ ಕಛೇರಿಯ ಹಳಿ ತಪ್ಪದೆ ಅನುಕೂಲಕ ಮೂಡ್‌ ಗಮನಾರ್ಹ. ಅಪರೂಪವಾಗಿ ಕೇಳಿಬಂದ ಆದಿತಾಳದ ದರ್ಬಾರ್‌ ವರ್ಣದ ಎರಡು ಮತ್ತು ಮಧ್ಯಮ ಕಾಲಗಳಲ್ಲಿ ವಿನಿಕೆಯನ್ನು ಚುರುಕುಗೊಳಿಸಿತು. ಅಷ್ಟೇ ಅಪರೂಪದ ‘ರಮಾರಮಣ ನಾರಾಯಣ’(ನಾಗಸ್ವರಾವಳಿ ರಾಗ, ಮೈಸೂರು ವಾಸುದೇವಾಚಾರ್ಯ ವಿರಚಿತ) ಲಘು ರಾಗಾಲಾಪನೆ ಮತ್ತು ಚಿಟ್ಟೆಸ್ವರಗಳೊಂದಿಗೆ ಗಾಯನದಲ್ಲಿ ಆಪ್ತತೆಯನ್ನು ಕಾಣಬಹುದು. ವಿರಳ ವಿನಿಕೆಯ ಸರಣಿ ಮುಂದುವರೆಯುವಂತೆ ತ್ಯಾಗರಾಜರ ‘ಪಟ್ಟಿವಿಡುವರಾದು’(ಮಂಜರಿ ರಾಗ),‘ನಿರವಧಿಸುಖದಾ’(ರವಿಚಂದ್ರಿಕೆ), ‘ಮೀವಲ್ಲಗುಣದೋಷ’(ಕಾಪಿ, ಚುರುಕಾದ ಮತ್ತು ಲಘು ರಾಗವಿಸ್ತಾರ ಮತ್ತು ಚಿಟ್ಟೆಸ್ವರ ಜೋಡಣೆ) ಪ್ರಸ್ತುತಿಗಳು ಮೂಡಿ ಬಂದವು.\u003C\u002Fp\u003E\u003Cp\u003Eಅಂದಿನ ಕಛೇರಿಯ ಪ್ರಧಾನ ಘಟ್ಟಗಳಾಗಿ ಸವಿಸ್ತಾರ ತೋಡಿ (‘ರಾಜುವೆಡಲ’, ‘ಕಾವೇರಿ ತೀರಮುನ’ಎಂಬಲ್ಲಿ ನೆರವಲ್‌ ಮತ್ತು ಸ್ವರಕಲ್ಪನೆ ಮತ್ತು ಶಂಕರಾಭರಣ(‘ಅಕ್ಷಯಲಿಂಗವಿಭೋ’, ‘ಬದರೀವನಮೂಲ’ಕ್ಕೆ ಸಾಹಿತ್ಯ ಮತ್ತು ಸ್ವರಗಳ ಕಲಾತ್ಮಕ ಅಲಂಕರಣ) ಮೈತಳೆದ ಅವುಗಳೊಂದಿಗೆ ಅವರು ನಡೆಸಿದ ಅನುಸಂಧಾನದಲ್ಲಿ ಸಕಲ ವಿವರಗಳು ಅಷ್ಟೇ ಅಲ್ಲ ಹೊಳಹುಗಳು ಶೀಲ ಅವರ ಏಕಾಗ್ರ ಮನೋಭಾವ ಮತ್ತು ನಿರುದ್ವಿಗ್ನತೆಗೆ ಸಾಕ್ಷಿ ನುಡಿದವು. ಮತ್ತೂರು ಶ್ರೀನಿಧಿ(ಪಿಟೀಲು), ರಂಜನಿ ಸಿದ್ಧಾಂತಿ ವೆಂಕಟೇಶ್‌(ಮೃದಂಗ) ಮತ್ತು ಅರುಣ್‌ಕುಮಾರ್‌(ಮೋರ್ಸಿಂಗ್‌) ಅವರ ಪಕ್ಕವಾದ್ಯಗಳ ಸಹಕಾರದಲ್ಲಿ ಗಾಯಕಿಯ ಕಲಾವಂತಿಕೆ ಹಾಗೂ ಕಲ್ಪನಾಶಕ್ತಿಗೆ ಸರಿದೊರೆಯಾಗಿ, ಕಛೇರಿಯ ಒಟ್ಟಂದವನ್ನು ಹೆಚ್ಚಿಸುವಂತಹ ಸತ್ವ ಮತ್ತು ಪ್ರೌಢಿಮೆ ತುಂಬಿತ್ತು.\u003C\u002Fp\u003E "},{"id":"00000000-0000-0000-0000-000000000000","description":"","title":"","subtype":null,"type":"text","text":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"promotional-message":true}}],"card-updated-at":1732702331583,"content-version-id":"95ef32c3-1055-40e6-8e06-b209538f27d2","card-added-at":1732702068676,"status":"draft","id":"8eb734d4-4b97-461f-84bf-3602396d8242","content-id":"8eb734d4-4b97-461f-84bf-3602396d8242","version":12,"metadata":{"social-share":{"shareable":false,"title":"ಭಾವದೊಲ್ಮೆ ಮತ್ತು ಲಯಭಾವ ಸಾಂದ್ರತೆಯ ಗಾಯನ","message":null,"image":{"key":"prajavani\u002F2024-11-27\u002Fu4b1faru\u002F47957d8e-1494-4825-b776-4b859b63f9e7.jpeg","url":null,"attribution":null,"alt-text":null,"caption":null,"metadata":{"width":1032,"height":688,"mime-type":"image\u002Fjpeg","file-size":174079,"file-name":"47957d8e-1494-4825-b776-4b859b63f9e7.jpeg","focus-point":[447,167]}}},"attributes":{}}}],"url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Fmusic\u002Fsudhindra-art-school-music-programme-3064539","story-version-id":"3814573c-1030-4346-8ab7-be813e30f2ee","content-type":"story","content-updated-at":1732702335195,"author-id":1748081,"owner-id":1754433,"linked-story-ids":[],"access":null,"promotional-message":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","asana-project-id":null,"first-published-at":1732702335096,"hero-image-caption":null,"version":12,"story-template":"text","sequence-no":null,"created-at":1732702331580,"authors":[{"slug":"ddaa-en-suury-prsaad","social":{},"name":"ಡಾ.ಎಂ.ಸೂರ್ಯ ಪ್ರಸಾದ್","contributor-role":{"id":7161,"name":"Author"},"avatar-url":null,"bio":null,"id":1748081,"avatar-s3-key":null,"twitter-handle":null}],"metadata":{"card-share":{"shareable":false}},"publish-at":null,"assignee-name":"Venugopala K."}},{"id":"aaa2587f-fe63-4fd3-8fdd-4476816702c9","score":null,"type":"story","item":{"headline":["ಸೂಫಿ ಆಧ್ಯಾತ್ಮಿಕ ನಾಯಕನ ನೆನಪು"]},"story":{"updated-at":1732374773717,"seo":{"meta-description":"ಕಲಬುರಗಿಯ ಐತಿಹಾಸಿ ಮತ್ತು ಪ್ರಸಿದ್ಧ ಧಾರ್ಮಿಕ ಕೇಂದ್ರವಾದ ಖಾಜಾ ಬಂದಾನವಾಜ್ ದರ್ಗಾದ 23ನೇ ಸಜ್ಜಾದ ನಶೀನ್ (ಆಧ್ಯಾತ್ಮಿಕ ಮುಖ್ಯಸ್ಥ) ಸೈಯದ್ ಶಾಹಾ ಖುಸ್ರೊ ಹುಸೇನಿ ಅವರು ಸೂಫಿ ಆಧ್ಯಾತ್ಮಿಕ ನಾಯಕ ಮತ್ತು ಸಂಶೋಧನಾ ವಿದ್ವಾಂಸರಾಗಿದ್ದರು","meta-keywords":["Religion"],"claim-reviews":{"story":null}},"assignee-id":1754178,"author-name":"ಡಾ.ರೆಹಮಾನ್ ಪಟೇಲ್","tags":[{"id":5509689,"name":"Religion","meta-description":null,"meta-title":null,"slug":"religion","tag-type":"Tag"}],"headline":"ಸೂಫಿ ಆಧ್ಯಾತ್ಮಿಕ ನಾಯಕನ ನೆನಪು","storyline-id":null,"votes":{},"story-content-id":"aaa2587f-fe63-4fd3-8fdd-4476816702c9","slug":"art-culture\u002Farticle-features\u002Fobituary-about-husain-3058066","last-published-at":1732410720000,"public-identifier":"3058066","subheadline":null,"alternative":{},"sections":[{"domain-slug":null,"slug":"article-features","name":"ಲೇಖನ \u002F ನುಡಿಚಿತ್ರ","section-url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Farticle-features","id":51452,"parent-id":51450,"display-name":"ಲೇಖನ \u002F ನುಡಿಚಿತ್ರ","collection":{"slug":"article-features-art-culture","name":"ಲೇಖನ \u002F ನುಡಿಚಿತ್ರ (ಕಲೆ\u002F ಸಾಹಿತ್ಯ)","id":125728},"data":null}],"read-time":2,"access-level-value":null,"content-created-at":1732269907303,"is-embargoed":false,"owner-name":"syndication","custom-slug":"Obituary about Husain","push-notification":null,"publisher-id":4234,"hero-image-metadata":{"width":970,"height":1200,"mime-type":"image\u002Fjpeg","file-size":138098,"file-name":"file7y60lhwjjfb1knkedmq5.jpg","focus-point":[608,608]},"comments":null,"word-count":282,"story-features":null,"entities":{},"published-at":1732410720000,"embargoed-till":null,"breaking-news-linked-story-id":null,"storyline-title":null,"summary":"ಸೂಫಿ ಆಧ್ಯಾತ್ಮಿಕ ನಾಯಕನ ನೆನಪು","push-notification-title":null,"external-id":"doc7y4ucfxba001028qcbop","canonical-url":null,"hero-image-hyperlink":null,"autotags":[],"linked-entities":[],"status":"published","hero-image-attribution":null,"bullet-type":"123","hero-image-alt-text":null,"id":"aaa2587f-fe63-4fd3-8fdd-4476816702c9","hero-image-s3-key":"prajavani\u002F2024-11-23\u002F9806s2zi\u002Ffile7y60lhwjjfb1knkedmq5.jpg","contributors":[],"cards":[{"story-elements":[{"description":"","page-url":"\u002Fstory\u002Faaa2587f-fe63-4fd3-8fdd-4476816702c9\u002Felement\u002F9944d92e-7692-4bd6-a612-9e4bf70bd13a","type":"text","family-id":"9f19d2ca-b72b-4834-a35c-5068f2f0ed8e","title":"","id":"9944d92e-7692-4bd6-a612-9e4bf70bd13a","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಕಲಬುರಗಿಯ ಐತಿಹಾಸಿ ಮತ್ತು ಪ್ರಸಿದ್ಧ ಧಾರ್ಮಿಕ ಕೇಂದ್ರವಾದ ಖಾಜಾ ಬಂದಾನವಾಜ್ ದರ್ಗಾದ 23ನೇ ಸಜ್ಜಾದ ನಶೀನ್ (ಆಧ್ಯಾತ್ಮಿಕ ಮುಖ್ಯಸ್ಥ) ಸೈಯದ್ ಶಾಹಾ ಖುಸ್ರೊ ಹುಸೇನಿ ಅವರು ಸೂಫಿ ಆಧ್ಯಾತ್ಮಿಕ ನಾಯಕ ಮತ್ತು ಸಂಶೋಧನಾ ವಿದ್ವಾಂಸರಾಗಿದ್ದರು. ಭಾರತ ಮತ್ತು ಇತರೆ ದೇಶಗಳಲ್ಲಿ ನಡೆದ ವಿಚಾರ ಸಂಕಿರಣಗಳಲ್ಲಿ ಸೂಫಿ ಪರಂಪರೆ ಕುರಿತಾದ ಹಲವಾರು ಅರ್ಥಪೂರ್ಣ ಉಪನ್ಯಾಸಗಳನ್ನು ನೀಡಿದ್ದರು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Faaa2587f-fe63-4fd3-8fdd-4476816702c9\u002Felement\u002Fb8997f69-1532-4f5e-b8b7-e443060e5db8","type":"text","family-id":"0840df83-825d-403d-aa8c-03da787dda55","title":"","id":"b8997f69-1532-4f5e-b8b7-e443060e5db8","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಇವರಿಗೆ ತಂದೆ ಸೈಯದ್ ಶಾಹಾ ಮೊಹಮ್ಮದ್ ಅಲ್ ಹುಸೇನಿ ಅವರೇ ಪ್ರೇರಣೆ. ಅವರು 1958 ರಲ್ಲಿ ಖಾಜಾ ಎಜುಕೇಷನ್ ಸೊಸೈಟಿಯನ್ನು ಸ್ಥಾಪಿಸಿದರು. ಪ್ರಾಥಮಿಕ ಶಾಲೆಯಿಂದ ಪದವಿಪೂರ್ವ, ಪದವಿ ಕಾಲೇಜು, ವೈದ್ಯಕೀಯ, ಎಂಜಿನಿಯರಿಂಗ್ ಕಾಲೇಜುಗಳನ್ನು ಸ್ಥಾಪಿಸಿದರು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Faaa2587f-fe63-4fd3-8fdd-4476816702c9\u002Felement\u002F9754fb74-3c76-4109-8f17-62ecb593b5f6","type":"text","family-id":"d03c1bc3-22ce-449c-a210-870ca2db0ca9","title":"","id":"9754fb74-3c76-4109-8f17-62ecb593b5f6","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಚಿಕ್ಕ ವಯಸ್ಸಿನಿಂದಲೇ ಖುಸ್ರೊ ಹುಸೇನಿ ಅವರು ತಂದೆಯೊಂದಿಗೆ ಕೈಜೋಡಿಸಿದರು. ಹಲವಾರು ಶಿಕ್ಷಣ ಸಂಸ್ಥೆಗಳನ್ನು ಅಭಿವೃದ್ಧಿಪಡಿಸಿದರು. ತಂದೆಯ ನಿಧನದ ನಂತರ, 2007 ರಿಂದ ಸಂಘಟನೆ, ಆಡಳಿತ ಮತ್ತು ಕಾರ್ಯಾತ್ಮಕ ಮಟ್ಟದಲ್ಲಿ ಹಲವಾರು ಬದಲಾವಣೆಗಳನ್ನು ತಂದರು. ಇರುವ ಸಂಸ್ಥೆಗಳನ್ನು ವಿಸ್ತರಿಸಿದರು. 2000 ರಲ್ಲಿ ಖಾಜಾ ಬಂದಾನವಾಜ್ ಇನ್‌ಸ್ಟಿಟ್ಯೂಟ್ ಆಫ್ ಮೆಡಿಕಲ್ ಸೈನ್ಸ್ ಅನ್ನು ಸ್ಥಾಪಿಸುವಲ್ಲಿ ಪ್ರಮುಖ ಪಾತ್ರ ವಹಿಸಿದರು. ‘ಕೆಬಿಎನ್ ಟೈಮ್ಸ್’ ಎನ್ನುವ ಉರ್ದು ದಿನಪತ್ರಿಕೆ ಪ್ರಾರಂಭಿಸಿದರು. ಕ್ರೀಡೆ ಮೇಲಿನ ಅಪಾರ ಆಸಕ್ತಿಯಿಂದ ಕೆಬಿಎನ್ ಹೌಸ್ ಆಫ್ ಸ್ಪೋರ್ಟ್ಸ್ ಅನ್ನು ಸ್ಥಾಪಿಸಲು ಪ್ರೇರಣೆ ನೀಡಿತು. ಇದು ಇದೀಗ ಕಲಬುರಗಿಯಲ್ಲಿ ರಾಷ್ಟ್ರ ಮಟ್ಟದ ಕ್ರಿಕೆಟ್ ಪಂದ್ಯಗಳನ್ನು ನಡೆಸುತ್ತದೆ. ಮಾಜಿ ಕ್ರಿಕೆಟರ್ ಅಜರುದ್ದೀನ್‌ ಹೌಸ್ ಆಫ್ ಸ್ಪೋರ್ಟ್ಸ್‌ ಬ್ರ್ಯಾಂಡ್ ಅಂಬಾಸಿಡರ್ ಆಗಿದ್ದಾರೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Faaa2587f-fe63-4fd3-8fdd-4476816702c9\u002Felement\u002Fb77884b9-6a4a-4ec0-9087-81058adf95a7","type":"text","family-id":"90a941cb-2776-4c85-bffc-fdce2fdca054","title":"","id":"b77884b9-6a4a-4ec0-9087-81058adf95a7","metadata":{},"subtype":null,"text":"\u003Cp\u003E2018ರಲ್ಲಿ ಸ್ಥಾಪನೆಯಾದ ಖಾಜಾ ಬಂದಾನವಾಜ್ ವಿಶ್ವವಿದ್ಯಾಲಯದ ಪ್ರಥಮ ಕುಲಪತಿಯಾಗಿದ್ದರು. ಇಸ್ಲಾಮಿಕ್ ವಾಸ್ತುಶಿಲ್ಪವನ್ನು ವಿಶ್ವವಿದ್ಯಾಲಯದ ಕಟ್ಟಡ ವಿನ್ಯಾಸದಲ್ಲಿ ಮಾದರಿಯಾಗಿ ಬಳಸಿದ್ದರು ಆದರ್ಶವಾಗಿ ಒದಗಿಸಿದರು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Faaa2587f-fe63-4fd3-8fdd-4476816702c9\u002Felement\u002Faa09a5ee-da6e-4d31-89e7-573ab4187cf0","type":"text","family-id":"08cd02e4-072c-4aff-b491-09dcdab1ee7d","title":"","id":"aa09a5ee-da6e-4d31-89e7-573ab4187cf0","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಸೈಯದ್ ಶಾಹಾ ಖುಸ್ರೊ ಹುಸೇನಿ ಅವರು ಹೈದರಾಬಾದ್‌ನ ಒಸ್ಮಾನಿಯಾ ವಿಶ್ವವಿದ್ಯಾಲಯದಲ್ಲಿ ಅರೆಬಿಕ್, ಸಮಾಜಶಾಸ್ತ್ರ ಮತ್ತು ಇಂಗ್ಲಿಷ್ ಸಾಹಿತ್ಯದಲ್ಲಿ ಪದವಿ ಪಡೆದರು. ಅದೇ ವಿಶ್ವವಿದ್ಯಾಲಯದಲ್ಲಿ ಅರೆಬಿಕ್ ಸಾಹಿತ್ಯದಲ್ಲಿ ಸ್ನಾತಕೋತ್ತರ ಪದವಿಯನ್ನೂ ಪಡೆದರು. 1971 ರಿಂದ 1972 ರವರೆಗೆ ಉಪನ್ಯಾಸಕರಾಗಿ ಕೆಲಸ ಮಾಡಿದರು. ಆ ವರ್ಷವೇ ಅವರು ಕೆನಡಾಗೆ ತೆರಳಿದರು. ಮೊಂಟ್ರಿಯಾಲ್‌ನ ಮೆಕ್‌ಗಿಲ್ ವಿಶ್ವವಿದ್ಯಾಲಯದಿಂದ ಇಸ್ಲಾಮಿಕ್ ಸ್ಟಡೀಸ್‌ನಲ್ಲಿ ಮಾಸ್ಟರ್ ಆಫ್ ಆರ್ಟ್ಸ್ ಪದವಿ ಗಳಿಸಿದರು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Faaa2587f-fe63-4fd3-8fdd-4476816702c9\u002Felement\u002F0bddd03a-84ba-48e2-ba36-1e060ef166ef","type":"text","family-id":"c505680c-ec50-454f-812e-1d5fcd7a7680","title":"","id":"0bddd03a-84ba-48e2-ba36-1e060ef166ef","metadata":null,"subtype":null,"text":"\u003Cp\u003Eಸೂಫಿಸಂನ ಮೇಲಿನ ಆಸಕ್ತಿ ಅವರನ್ನು ಆ ವಿಷಯದಲ್ಲಿ ಆಳವಾದ ಅಧ್ಯಯನಕ್ಕೆ ನೂಕಿತು. ಅದರಲ್ಲಿ ಗೆಸುದರಾಜ್ ಅವರ ಬರಹಗಳನ್ನು ಅನುವಾದಿಸಿದರು ಮತ್ತು ವಿಶ್ಲೇಷಿಸಿದರು. ಸ್ನಾತಕೋತ್ತರ ಪದವಿ ಪೂರ್ಣಗೊಂಡ ನಂತರ, ಅವರಿಗೆ ಮೊಂಟ್ರಿಯಾಲಿನಲ್ಲಿ ವಾಸಿಸಲು ಮನಸ್ಸಾಯಿತು. ಸೂಫಿಸಂ ಅಧ್ಯಯನದಲ್ಲಿ ನಿಷ್ಠೆ ಅವರು ಮೆಕ್‌ಗಿಲ್ ವಿಶ್ವವಿದ್ಯಾಲಯದ ಪಾಶ್ಚಾತ್ಯ ಸೂಫಿ ಪಂಡಿತರೊಂದಿಗೆ ಸಂವಹನ ಮಾಡಲು ಸಹಾಯ ಮಾಡಿತು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Faaa2587f-fe63-4fd3-8fdd-4476816702c9\u002Felement\u002F0902ebc4-0f49-4c91-8a4f-e6bd7e5be07e","type":"text","family-id":"6697c9bb-6b8b-4fc3-8b8f-00dbb2eb7f59","title":"","id":"0902ebc4-0f49-4c91-8a4f-e6bd7e5be07e","metadata":null,"subtype":null,"text":"\u003Cp\u003E‘ಹಜಾಇರ್ ಅಲ್ ಕುಡ್ಸ್’ ಎಂಬ ಶೀರ್ಷಿಕೆಯಡಿ, ಅವರು ತಮ್ಮ ಡಾಕ್ಟರೇಟ್ ಪ್ರಬಂಧಕ್ಕಾಗಿ ವಿಭಿನ್ನ ಸೂಫಿ ಪರಿಕಲ್ಪನೆಗಳನ್ನೂ ಅಧ್ಯಯನ ಮಾಡಿದರು. ಇದು ಖಾಜಾ ಬಂದಾನವಾಜ್ ಗೆಸುದರಾಜ್ 550ನೇ ವಾರ್ಷಿಕ ಉರ್ಸ್ ಸಂದರ್ಭದಲ್ಲಿ ಪ್ರಕಟಿಸಲಾಯಿತು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Faaa2587f-fe63-4fd3-8fdd-4476816702c9\u002Felement\u002F28a54f0a-439f-40a5-b5c5-dea93958423e","type":"text","family-id":"9487a32d-3ec0-4911-847f-8ccc7e0ea087","title":"","id":"28a54f0a-439f-40a5-b5c5-dea93958423e","metadata":null,"subtype":null,"text":"\u003Cp\u003Eಆಲ್ ಇಂಡಿಯಾ ಮುಸ್ಲಿಂ ಪರ್ಸನಲ್ ಲಾ ಬೋರ್ಡ್‌ನ ಉಪಾಧ್ಯಕ್ಷರಾಗಿ ಕಾರ್ಯನಿರ್ವಹಿಸಿದರು. 2017 ರಲ್ಲಿ ಕರ್ನಾಟಕ ರಾಜ್ಯೋತ್ಸವ ಪ್ರಶಸ್ತಿಯು ದೊರೆತಿದೆ. ಇವರು ನವೆಂಬರ್‌ 6 ರಂದು ತಮ್ಮ 79 ನೇ ವಯಸ್ಸಿನಲ್ಲಿ ನಿಧನರಾದರು.\u003C\u002Fp\u003E"},{"id":"00000000-0000-0000-0000-000000000000","description":"","title":"","subtype":null,"type":"text","text":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"promotional-message":true}}],"card-updated-at":1732374769765,"content-version-id":"07981e54-99f1-4554-ba39-dad0b78edb00","card-added-at":1732269907307,"status":"draft","id":"84a6dc32-3a14-49f6-bd10-1d5284f831e0","content-id":"84a6dc32-3a14-49f6-bd10-1d5284f831e0","version":5,"metadata":{"social-share":{"shareable":false,"title":"ಸೂಫಿ ಆಧ್ಯಾತ್ಮಿಕ ನಾಯಕನ ನೆನಪು","message":"ಸೂಫಿ ಆಧ್ಯಾತ್ಮಿಕ ನಾಯಕನ ನೆನಪು","image":{"key":"prajavani\u002F2024-11-23\u002F9806s2zi\u002Ffile7y60lhwjjfb1knkedmq5.jpg","url":null,"attribution":null,"alt-text":null,"caption":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಸೈಯದ್ ಶಾಹಾ ಖುಸ್ರೊ ಹುಸೇನಿ\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"width":970,"height":1200,"mime-type":"image\u002Fjpeg","file-size":138098,"file-name":"file7y60lhwjjfb1knkedmq5.jpg","focus-point":[608,608]}}},"attributes":{}}}],"url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Farticle-features\u002Fobituary-about-husain-3058066","story-version-id":"0ab04cfe-babf-4a7e-8b57-cff82f4b4c88","content-type":"story","content-updated-at":1732410719734,"author-id":1748586,"owner-id":1754178,"linked-story-ids":[],"access":null,"promotional-message":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca 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ದೃಶ್ಯಗಳನ್ನು ಸಿನಿಮಾಗಳಲ್ಲಿ ನೋಡಿದ್ದೆ. ನೇರವಾಗಿ ನೋಡಿದ್ದು ಅದೇ ಮೊದಲು. ಈ ರೋಮಾಂಚನಕಾರಿ ಅನುಭವ ದಕ್ಕಿದ್ದು ಹೋರಿ ಹಬ್ಬದಲ್ಲಿ.\u003C\u002Fp\u003E\u003Cp\u003Eಇತ್ತೀಚಿನ ವರ್ಷಗಳಲ್ಲಿ ಹೋರಿ ಹಬ್ಬ ನಮ್ಮ ರೈತರ ಸಾಂಸ್ಕೃತಿಕ ಸಾಹಸ ಕ್ರೀಡೆಯಾಗಿ ಮಧ್ಯ ಕರ್ನಾಟಕ ಮತ್ತು ಉತ್ತರ ಕರ್ನಾಟಕದ ಕೆಲಭಾಗಗಳಲ್ಲಿ ಜನಪ್ರಿಯವಾಗುತ್ತಿದೆ. ಹಾವೇರಿ, ಹಾನಗಲ್, ಹಿರೇಕೆರೂರು, ರಾಣೆಬೆನ್ನೂರು, ಬ್ಯಾಡಗಿ, ರಟ್ಟಿಹಳ್ಳಿ, ಶಿಕಾರಿಪುರ, ಆನವಟ್ಟಿ, ನ್ಯಾಮತಿ, ಶಿಗ್ಗಾವಿ, ಶಿರಸಿ, ಮುಂಡಗೋಡ, ಸವಣೂರು, ದಾವಣಗೆರೆ, ಹರಿಹರ, ಹೊನ್ನಾಳಿ, ಶಿವಮೊಗ್ಗಗಳಲ್ಲಿ ಹೋರಿ ಹಬ್ಬ ಇವೆಂಟ್ ಆಗಿ ರೂಪುಗೊಳ್ಳುತ್ತಿದೆ.\u003C\u002Fp\u003E\u003Cp\u003Eದೀಪಾವಳಿ ಬಂದರೆ ಈ ಭಾಗದ ಹಲವು ಊರುಗಳಲ್ಲಿ ಹೋರಿಗಳು ಗುಟುರು ಹಾಕುತ್ತವೆ. ಅನೇಕ ಗ್ರಾಮಸ್ಥರು ಲಕ್ಷಾಂತರ ರೂಪಾಯಿ ಖರ್ಚು ಮಾಡಿ ಹಬ್ಬ ಆಯೋಜಿಸಿ ಗಮನ ಸೆಳೆಯುತ್ತಾರೆ.\u003C\u002Fp\u003E\u003Cp\u003Eಸಂಕ್ರಾಂತಿ ಸಮಯದಲ್ಲಿ ದಕ್ಷಿಣ ಕರ್ನಾಟಕದ ಹಲವೆಡೆ ದನಕರುಗಳನ್ನು ಕಿಚ್ಚು ಹಾಯಿಸುವುದು ರೂಢಿ. ಉತ್ತರ ಕರ್ನಾಟಕದಲ್ಲಿ ಕಾರ ಹುಣ್ಣಿಮೆಯಲ್ಲಿ ಎತ್ತುಗಳ ಕೋಡುಗಳಿಗೆ ಕೋಡುಬಳೆ ಕಟ್ಟಿ ಓಡಿಸುವುದು ಸಂಪ್ರದಾಯ. ಬೇಸಿಗೆಯಲ್ಲಿ ಚಕ್ಕಡಿ ಓಟದ ಸ್ಪರ್ಧೆಯೂ ಒಂದು ಜನಪ್ರಿಯ ಸಾಂಸ್ಕೃತಿಕ ಕ್ರೀಡೆ.\u003C\u002Fp\u003E\u003Cp\u003Eದೀಪಾವಳಿ ಸಮಯದಲ್ಲಿ ಮಧ್ಯ ಕರ್ನಾಟಕದಲ್ಲಿ ಹೋರಿ ಹಬ್ಬದ ಹೆಸರಿನಲ್ಲಿ ಹೋರಿಗಳನ್ನು ಬೆದರಿಸುವ ಸಂಪ್ರದಾಯ ಹಿಂದಿನಿಂದಲೂ ಇದೆ. ಆದರೆ ಈಗ ಈ ಹಬ್ಬ ಸಂಪ್ರದಾಯಕ್ಕೇ ಸೀಮಿತವಾಗಿಲ್ಲ. ಜಲ್ಲಿಕಟ್ಟು, ಕಂಬಳದ ರೀತಿ ಸ್ಪರ್ಧಾತ್ಮಕ ಇವೆಂಟ್ ಆಗಿ ರೂಪುಗೊಳ್ಳುತ್ತಿದೆ. ತಿಂಗಳುಗಟ್ಟಲೇ ಶ್ರಮ ಹಾಕಿ ಹೊರಿ ಹಬ್ಬ ಆಯೋಜನೆ ಮಾಡುತ್ತಾರೆ.\u003C\u002Fp\u003E"},{"description":"","image-metadata":{"width":790,"height":1200,"focus-point":[555,383]},"page-url":"\u002Fstory\u002Fbc38ef76-a026-4578-afb3-1e4b30644bf3\u002Felement\u002F6f46ffb3-44f6-4306-b4d3-c392225d7d80","type":"image","family-id":"7e9de0a6-82f1-4c88-a64c-378b3e48e058","image-attribution":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಪ್ರಜಾವಾಣಿ ಚಿತ್ರ– ಸತೀಶ್ ಬಡಿಗೇರ \u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","title":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಹೋರಿ ಹಬ್ಬದ ಒಂದು ರೋಚಕ ಕ್ಷಣ\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","id":"6f46ffb3-44f6-4306-b4d3-c392225d7d80","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-23\u002Frohlj09y\u002Ffile7y5vpr1no7aahimkf8a.jpg","metadata":{},"subtype":null},{"description":"","image-metadata":{"width":540,"height":673,"focus-point":[256,237]},"page-url":"\u002Fstory\u002Fbc38ef76-a026-4578-afb3-1e4b30644bf3\u002Felement\u002F4f2242a2-1b2c-43a6-a097-3fb4c805941f","type":"image","family-id":"e011ff12-a44a-4c3b-9912-5f3cd32caf62","image-attribution":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003E- ಸಂಗ್ರಹ ಚಿತ್ರ\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","title":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003E ಬೀರನಕೊಪ್ಪ ಹಿಂದೂ ಸಾಮ್ರಾಟ್ ಹೋರಿ ಓಡುತ್ತಿರುವ ಪರಿ\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","id":"4f2242a2-1b2c-43a6-a097-3fb4c805941f","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-24\u002Fabrdby40\u002FWhatsApp_Image_2024_11_24_at_14_50_36.jpeg","metadata":{},"subtype":null},{"description":"","page-url":"\u002Fstory\u002Fbc38ef76-a026-4578-afb3-1e4b30644bf3\u002Felement\u002F5707fba7-0674-469a-9010-baa1adf2d62a","type":"text","family-id":"e9c4b8a0-2a01-4446-b62e-2b8a91dc5b0d","title":"","id":"5707fba7-0674-469a-9010-baa1adf2d62a","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಹೋರಿ ಹಬ್ಬ ತಯಾರಿ ಹೇಗೆ?\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003Eಹೋರಿ ಹಬ್ಬದಲ್ಲಿ ಒಂದೇ ಊರಿನ ಹೋರಿಗಳು ಪಾಲ್ಗೊಳ್ಳುತ್ತಿಲ್ಲ. ಈಗ ನಡೆಯುತ್ತಿರುವ ಹೋರಿ ಹಬ್ಬದ ವಿಶೇಷವೇ ಇದು. ಸುತ್ತಮುತ್ತಲಿನ, ದೂರ ದೂರದ ಹತ್ತಾರು ಹಳ್ಳಿಗಳ ಹೋರಿಗಳು ಇನ್ನೊಂದು ಊರಿನ ಹಬ್ಬದಲ್ಲಿ ಪಾಲ್ಗೊಳ್ಳುತ್ತಿವೆ. ಒಂದೇ ದಿನ ನಡೆಯುವ ಹಬ್ಬಕ್ಕೆ ಕನಿಷ್ಠ 300 ಹೋರಿಗಳಾದರೂ ಹೆಸರು ನೋಂದಾಯಿಸಿಕೊಂಡರೇ ಆ ಹೋರಿ ಹಬ್ಬ ನೋಡಲು ರೋಚಕವಾಗಿರುತ್ತದೆ. ಟ್ರ್ಯಾಕ್‌ ತಯಾರಾದ ನಂತರ ಹೋರಿ ಮಾಲೀಕರು ಕಮಿಟಿ ಬಳಿ ಹಣ ಪಾವತಿಸಿ ನಂಬರ್‌ಗಳನ್ನು ಪಡೆದುಕೊಳ್ಳಬೇಕು. ಇಷ್ಟದ ನಂಬರ್ ಬೇಕಾದರೆ ಹೆಚ್ಚು ಹಣ ಕೊಡಬೇಕು. ಬಗೆಬಗೆಯಾಗಿ ಸಿಂಗರಿಸಿದ ಹೋರಿಗಳನ್ನು ಗೇಟ್ ತೆರೆದು ಒಂದೊಂದಾಗಿ ಬೀಡುತ್ತಾರೆ. ಇದರ ಟ್ರ್ಯಾಕ್ ಕೆಲವು ಕಡೆ 100, 150 ಮೀಟರ್, ಇನ್ನೂ ಕೆಲವು ಕಡೆ 300 ಮೀಟರ್ ಇರುತ್ತವೆ.\u003C\u002Fp\u003E\u003Cp\u003Eಹೋರಿ ಬಿಟ್ಟ ತಕ್ಷಣ ಅದು ಯಾರ ಕೈಗೂ ಸಿಗದಂತೆ ಓಡುವುದನ್ನು ನೋಡಬೇಕು! ಹೋರಿ ಬೆದರಿಸುವವರು ಆ ಹೋರಿ ಮೈಮೇಲೆ ಏರಿ, ಅದರ ವೇಗವನ್ನು ನಿಯಂತ್ರಿಸಿ ಅದರ ಕೊರಳಿಗೆ ಕಟ್ಟಿರುವ ಒಣಕೊಬ್ಬರಿಯನ್ನು ಕಿತ್ತುಕೊಳ್ಳಬೇಕು. ಆ ವೇಳೆ ಹೋರಿಯ ಓಟಕ್ಕೆ ಉದ್ದೇಶಪೂರ್ವಕವಾಗಿ ತೊಂದರೆ ಮಾಡುವಂತಿಲ್ಲ. ಇನ್ನೊಂದೆಡೆ ಆಕ್ರಮಣಕಾರಿ ಎಂದು ಗುರುತಾದ ಹೋರಿಗಳನ್ನು ಕಮಿಟಿಯವರೂ ಭಾಗವಹಿಸಲು ಬಿಡುವುದಿಲ್ಲ. ಹೋರಿ ಟ್ರ್ಯಾಕ್‌ನಲ್ಲಿ ಏನಾದರೂ ತೊಂದರೆ ಆಗಿ ಬಿದ್ದರೆ ಅದನ್ನು ಮುಟ್ಟುವಂತಿಲ್ಲ. ಈ ವೇಳೆ ಕಮಿಟಿಯವರು ಹೋರಿ ನುಗ್ಗಿ ಹೋಗುವ ವೇಗ, ಜಾರಿಕೊಳ್ಳುವ ಪರಿ, ಅದರ ಅಲಂಕಾರ, ಆಕ್ರಮಣಶೀಲತೆಯನ್ನು ಗುರುತಿಸುತ್ತಾರೆ. ಆಗ ಹೋರಿ ಯಾರಿಗೂ ಬಗ್ಗದೇ ಕೊಬ್ಬರಿ ಕೊಡದೇ ತಪ್ಪಿಸಿಕೊಂಡು ಟ್ರ್ಯಾಕ್ ದಾಟಿ ಹೋದಾಗ ಅದನ್ನು ಮುಂದಿನ ಹಂತಕ್ಕೆ ಆಯ್ಕೆ ಮಾಡುತ್ತಾರೆ. ಎಲ್ಲ ಸುತ್ತುಗಳಲ್ಲೂ (ಸಾಮಾನ್ಯವಾಗಿ ಐದಾರು ಸುತ್ತು) ಜಯಶಾಲಿಯಾದರೆ ಆ ಹೋರಿ, ‘ಹಬ್ಬ’ ಮಾಡಿತು ಎಂದರ್ಥ. ಅವುಗಳಿಗೆ ನಗದು, ಟ್ರ್ಯಾಕ್ಟರ್, ಕಾರು, ಬುಲೆಟ್ ಬೈಕ್, ಸಾಮಾನ್ಯ ಬೈಕ್, ರೆಫ್ರಿಜಿರೇಟರ್, ಸ್ಮಾರ್ಟ್ ಟಿವಿ, ಇತ್ಯಾದಿಗಳನ್ನು ಬಹುಮಾನವಾಗಿ ಕೊಡಲಾಗುತ್ತದೆ.\u003C\u002Fp\u003E\u003Cp\u003Eಹೋರಿ ಬೆದರಿಸುವವರು ತಂಡ ಕಟ್ಟಿಕೊಂಡಿರುತ್ತಾರೆ. ಹೆಚ್ಚಿನ ಸಂದರ್ಭಗಳಲ್ಲಿ ಹೋರಿಗಳನ್ನು ಪಳಗಿಸುವುದರಲ್ಲಿ ಆಸಕ್ತಿ ಇರುವ ಯುವಕರೇ ಇರುತ್ತಾರೆ. ಆವೇಶದಲ್ಲಿ ಹೋರಿ ಓಡಿ ಬರುವಾಗ ಅದರ ಮೈಮೇಲೆ ಎರಗಿ ಕೊಬ್ಬರಿ ಹರಿದುಕೊಳ್ಳುವುದು ಇವರ ಗುರಿ. ಹೋರಿಯನ್ನು ತಡೆದು ಕೊಬ್ಬರಿ ಕಿತ್ತುಕೊಂಡು ಅದನ್ನು ಕಮಿಟಿಯವರ ಬಳಿ ತೋರಿಸಿ ಹೆಸರು ಬರೆಸಬೇಕು. ಅವರಿಗೂ ಕೂಡ ಬಹುಮಾನಗಳಿರುತ್ತವೆ. ಬಹುತೇಕ ಸಂದರ್ಭಗಳಲ್ಲಿ ಅನುಭವದೊಂದಿಗೆ ಮುನ್ನುಗ್ಗುವ ಛಾತಿಯುಳ್ಳವ ಬುಲ್ ಕ್ಯಾಚರ್‌ಗಳು ಇದರಲ್ಲಿ ಯಶಸ್ವಿಯಾಗುತ್ತಾರೆ.\u003C\u002Fp\u003E"},{"description":"","image-metadata":{"width":1600,"height":881,"focus-point":[762,300]},"page-url":"\u002Fstory\u002Fbc38ef76-a026-4578-afb3-1e4b30644bf3\u002Felement\u002F8211d4f6-d057-4110-8638-a31e37d9f2b3","type":"image","family-id":"623c483b-5302-4c99-97f1-fc138af874d0","image-attribution":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಸಂಗ್ರಹ ಚಿತ್ರ\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","title":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಹಾವೇರಿ ರಾಕ್ ಸ್ಟಾರ್ ಹೋರಿ \u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","id":"8211d4f6-d057-4110-8638-a31e37d9f2b3","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-23\u002Fvyoiztnu\u002FWhatsApp_Image_2024_11_22_at_3_34_50_PM.jpeg","metadata":{},"subtype":null},{"description":"","page-url":"\u002Fstory\u002Fbc38ef76-a026-4578-afb3-1e4b30644bf3\u002Felement\u002F92d004ec-612b-438d-bfab-fedd904a4e04","type":"text","family-id":"9fe27031-bf67-4dcb-9044-50bd711a6f98","title":"","id":"92d004ec-612b-438d-bfab-fedd904a4e04","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಹೋರಿಗಳ ತಯಾರಿ ಹೇಗೆ?\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003Eಹೋರಿ ಹಬ್ಬದ ಹೋರಿಗಳನ್ನು ನೋಡುವುದೇ ಚೆಂದ. ಸ್ಥಳೀಯ ಹೋರಿಗಳೂ ಸೇರಿದಂತೆ ಮಧುರೈ ಭಾಗದ ಕಂಗಾಯಂ (ಅಮೃತ್ ಮಹಲ್), ಹಳೇ ಮೈಸೂರು ಭಾಗದಿಂದ ಹಳ್ಳಿಕಾರ್ ಹೋರಿಗಳನ್ನು ಪಳಗಿಸುವುದು ರೂಢಿ. ಇದಕ್ಕಾಗಿ ಹೋರಿ ಮಾಲೀಕರು ಲಕ್ಷಾಂತರ ರೂಪಾಯಿಯನ್ನು ಖರ್ಚು ಮಾಡುತ್ತಿದ್ದಾರೆ.\u003C\u002Fp\u003E\u003Cp\u003Eಹಬ್ಬಕ್ಕೆ ಬಳಸುವ ಹೋರಿ ಎಂದು ಖಚಿತವಾದ ಮೇಲೆ ಅದರ ವಿಶೇಷ ಆರೈಕೆ ಶುರುವಾಗುತ್ತದೆ. ಯುವ ರೈತರು ಹೋರಿಗಳ ಮೇಲೆ ವಿಶೇಷ ನಿಗಾವಹಿಸುತ್ತಾರೆ. ಹೋರಿಗೆ ಮೂರೂ ಹೊತ್ತು ಏಳೆಂಟು ಕಾಳುಗಳ ಸಮ್ಮಿಶ್ರಣದ ಹಿಂಡಿ ತಿನ್ನಿಸುತ್ತಾರೆ. ಅದರ ಜೊತೆ ಹಲವು ಬಗೆಯ ಸತ್ವಯುತ ಹೊಟ್ಟು ಹಾಕುತ್ತಾರೆ. ಪ್ರತಿದಿನ ಬೆಳಿಗ್ಗೆ ಎರಡ್ಮೂರು ಕಿಲೊಮೀಟರ್ ಓಡಿಸುವುದು, ಕೆರೆಯಲ್ಲಿ ಈಜಿಸುವುದು, ಬಿಸಿಲಿಗೆ ಕೆಲಹೊತ್ತು ನಿಲ್ಲಿಸುವುದನ್ನು ಮಾಡುತ್ತಾರೆ. ಹಬ್ಬಕ್ಕೆ ಹೋಗುವ ಹೋರಿ ವಿಶೇಷ ಆರೈಕೆಯಲ್ಲಿಯೇ ಇರುತ್ತದೆ. ಅಷ್ಟೇ ಅಲ್ಲದೇ ಅದು ಆ ಊರಿನ ಆಕರ್ಷಣೆ ಕೂಡ..\u003C\u002Fp\u003E"},{"description":"","image-metadata":{"width":2400,"height":3392,"focus-point":[1138,856]},"page-url":"\u002Fstory\u002Fbc38ef76-a026-4578-afb3-1e4b30644bf3\u002Felement\u002Ffcecbbb5-1392-47ed-b1d7-2fd29d788c57","type":"image","family-id":"db5b487d-4228-4957-839a-1be428d58585","image-attribution":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಸಂಗ್ರಹ ಚಿತ್ರ\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","title":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಹೋರಿ ತಯಾರಿ\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","id":"fcecbbb5-1392-47ed-b1d7-2fd29d788c57","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-23\u002Fj3tg13th\u002Fhori1.jpg","metadata":{},"subtype":null},{"description":"","page-url":"\u002Fstory\u002Fbc38ef76-a026-4578-afb3-1e4b30644bf3\u002Felement\u002F4a548b67-5f1d-43e0-9acd-512edcd348fe","type":"text","family-id":"98eed62d-c16c-4fc6-9a40-2b5123ed0935","title":"","id":"4a548b67-5f1d-43e0-9acd-512edcd348fe","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಯಾಕಿಷ್ಟು ಟ್ರೆಂಡ್?\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003Eಮಧ್ಯ ಕರ್ನಾಟಕದಲ್ಲಿ ಹೋರಿ ಹಬ್ಬ ಯಾಕಿಷ್ಟು ಜನಮನ್ನಣೆಗಳಿಸಿಕೊಂಡಿದೆ ಎಂಬುದಕ್ಕೆ ಸ್ಪಷ್ಟ ಕಾರಣಗಳನ್ನು ಹುಡುಕುವುದು ಕಷ್ಟ. ಕೊರೊನಾ ನಂತರ ಹೋರಿ ಹಬ್ಬ ಜನಪ್ರಿಯವಾಗುತ್ತಿದೆ. ಕೃಷಿಯಲ್ಲಿ ಟ್ರ್ಯಾಕ್ಟರ್ ಸೇರಿದಂತೆ ಅನೇಕ ಆಧುನಿಕ ಯಂತ್ರೋಪಕರಣಗಳ ಬಳಕೆ ಹೆಚ್ಚುತ್ತಿರುವುದರಿಂದ ಎತ್ತುಗಳ ಬಳಕೆಯೂ ಕಡಿಮೆಯಾಗುತ್ತಿದೆ. ಹೀಗಾಗಿ ರೈತರು ತಮ್ಮ ಅವಿಭಾಜ್ಯ ಅಂಗಗಳೇ ಆಗಿದ್ದ ಹೊರಿಗಳನ್ನು, ಎತ್ತುಗಳನ್ನು ಉಳಿಸಿಕೊಳ್ಳಬೇಕು ಎಂಬ ಇರಾದೆಗೋಸ್ಕರ ಹೋರಿ ಹಬ್ಬ ಮಾಡಲೆಂದೇ ಹೋರಿಗಳನ್ನು ಕಟ್ಟುತ್ತಿದ್ದಾರೆ.\u003C\u002Fp\u003E\u003Cp\u003E‘ನಮಗೆ ಹೊಲ ಇದೆ, ಕಮತ ಜೋರು ಇದೆ. ಆದರೆ, ಇದಕ್ಕಾಗಿ ಹೋರಿ, ಎತ್ತುಗಳ ಬಳಕೆ ತುಂಬಾ ಕಡಿಮೆ. ಆದರೂ ದನಕರುಗಳನ್ನು ಉಳಿಸಬೇಕು. ಅದಕ್ಕೆ ಹೋರಿ ಹಬ್ಬವೇ ಸ್ಫೂರ್ತಿ’ ಎನ್ನುವ ಹೋರಿಗಳ ಮಾಲೀಕರು ಇದ್ದಾರೆ. ಬೇರೆ ಬೇರೆ ತಳಿಯ ಹೋರಿಗಳನ್ನು ತಮ್ಮ ಕೊಟ್ಟಿಗೆಯಲ್ಲಿ ಕಟ್ಟವುದು ಇಲ್ಲಿನ ಅನೇಕ ಯುವಕರಿಗೆ ಪ್ಯಾಷನ್‌ ಆಗಿದೆ.\u003C\u002Fp\u003E"},{"description":"","image-metadata":{"width":1506,"height":847,"focus-point":[726,277]},"page-url":"\u002Fstory\u002Fbc38ef76-a026-4578-afb3-1e4b30644bf3\u002Felement\u002F8c641e92-f20a-4a65-ba76-e300a860a459","type":"image","family-id":"2eb5da7b-d92e-4511-bb16-63beaba270bd","image-attribution":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಚಿತ್ರ– ಎಚ್.ಎಸ್. ರಘು, ಶಿಕಾರಿಪುರ.\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","title":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಶಿಕಾರಿಪುರ ತಾಲ್ಲೂಕಿನ ತರಲಘಟ್ಟ ಗ್ರಾಮದಲ್ಲಿ ಇತ್ತೀಚೆಗೆ ನಡೆದ ಹೋರಿ ಹಬ್ಬದ ರೋಚಕ ಕ್ಷಣ \u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","id":"8c641e92-f20a-4a65-ba76-e300a860a459","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-23\u002Fmxghy0xo\u002FIMG_20241029_161647.jpg","metadata":{},"subtype":null},{"description":"","page-url":"\u002Fstory\u002Fbc38ef76-a026-4578-afb3-1e4b30644bf3\u002Felement\u002Fe8fb0db4-1403-40f7-8216-e3272955530d","type":"text","family-id":"adf3d74e-71d3-41cc-a571-d8a533a02908","title":"","id":"e8fb0db4-1403-40f7-8216-e3272955530d","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಆಕರ್ಷಕ ಹೆಸರುಗಳು\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003Eಇನ್ನೊಂದು ವಿಶೇಷವೆಂದರೆ ಹೋರಿಗಳಿಗೆ ಬಗೆ ಬಗೆಯಾದ ಹೆಸರುಗಳನ್ನು ಮಾಲೀಕರು, ಅಭಿಮಾನಿಗಳು ಕೊಟ್ಟಿರುತ್ತಾರೆ. ಕೆಲವು ಹೋರಿಗಳ ಹೆಸರುಗಳು ಹೀಗಿವೆ- ರಾಣೆಬೆನ್ನೂರು ಕಾ ರಾಜಾ, ಬಸ್ಮಾಸುರ, ಕುರುಕ್ಷೇತ್ರ, ಕರ್ನಾಟಕ ನಂದಿ, ಉಪ್ಪುಣಸಿ ರಾಷ್ಟ್ರಪತಿ, ಸಾಮ್ರಾಟ್, ರಾವಣ, ಬ್ಯಾಡಗಿ ಹೊಯ್ಸಳ, ಉಪ್ಪುಣಸಿ ಕನಸುಗಾರ, ಹಾವೇರಿ ಸಿಎಂ, ಆರ್.ಸಿ.ಬಿ, ದುಬೈ ಡಾನ್, ಕಲ್ಮನೆ ಕೊಲೆಗಾರ, ತಡಸನಹಳ್ಳಿ ಡಾನ್, ನಿರ್ಭಯಾ. ವೈಭವ್, ಚಾಂಪಿಯನ್, ಕೆಡಿಎಂ ಕಿಂಗ್, ಎನ್‌ಟಿಸಿ ಸರ್ಕಾರ್, ಎನ್‌ಟಿಸಿ ಅಧಿಪತಿ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fbc38ef76-a026-4578-afb3-1e4b30644bf3\u002Felement\u002Fd10de7a9-fe6a-491b-84dd-725e477a8f6a","type":"text","family-id":"b1e7b12a-083a-4309-84cc-8c99c329615a","title":"","id":"d10de7a9-fe6a-491b-84dd-725e477a8f6a","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಪೀಪಿ ಹೋರಿ, ಗಗ್ಗರಿ ಹೋರಿ!\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003Eಹೋರಿ ಹಬ್ಬದ ಪ್ರಮುಖ ಆಕರ್ಷಣೆಯೇ ಪೀಪಿ ಹೋರಿ. ಎರಡೂ ಕೋಡುಗಳಿಗೆ ಸುಮಾರು 8–10 ಅಡಿ ಎತ್ತರದ ವೆಲ್ಡಿಂಗ್ ಮಾಡಿಸಿದ ಕಬ್ಬಿಣದ ಪೈಪುಗಳನ್ನು ಕಟ್ಟಿ ಅದಕ್ಕೆ ಬಲೂನಗಳಿಂದ ಸಿಂಗರಿಸಿದರೆ ಅದು ಪೀಪಿ ಹೋರಿ. ಟ್ರ್ಯಾಕ್‌ನಲ್ಲಿ ಕಾಲು ಕೆದರಿ ಹೋಗುವ ಪೀಪಿ ಹೋರಿಯನ್ನು ನೋಡುವುದೇ ಚಂದ. ಇನ್ನು, ಗಗ್ಗರಿ ಹೋರಿಗೆ ತಲೆಯ ಮೇಲೆ ಪೀಪಿ ಇರುವುದಿಲ್ಲ. ಅದಕ್ಕೂ ಕೂಡ ಹೋರಿ ಮಾಲೀಕರು ತಮ್ಮ ಇಷ್ಟದಂತೆ ಬಗೆಬಗೆಯಾಗಿ ಸಿಂಗರಿಸಿ ಓಡಿಸುತ್ತಾರೆ.\u003C\u002Fp\u003E"},{"description":"","image-metadata":{"width":1200,"height":1200,"focus-point":[718,395]},"page-url":"\u002Fstory\u002Fbc38ef76-a026-4578-afb3-1e4b30644bf3\u002Felement\u002Fe96c9e21-aa05-4b81-b522-553615bbc0ae","type":"image","family-id":"aebe5774-3229-4afb-aaeb-0649a24fc2b3","image-attribution":"","title":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eರಾಣೆಬೆನ್ನೂರು ಕಾ ರಾಜಾ\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","id":"e96c9e21-aa05-4b81-b522-553615bbc0ae","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-23\u002Fb49rmxcm\u002FWhatsApp_Image_2024_04_10_at_12_56_29_PM.jpeg","metadata":{},"subtype":null},{"description":"","page-url":"\u002Fstory\u002Fbc38ef76-a026-4578-afb3-1e4b30644bf3\u002Felement\u002F73bf5ef5-aaa8-4ff3-8b5d-8e65e361f590","type":"text","family-id":"258a6421-6cb3-41eb-ab71-bec5e85795a0","title":"","id":"73bf5ef5-aaa8-4ff3-8b5d-8e65e361f590","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಫ್ಯಾನ್ ಪೇಜ್‌ಗಳು!\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003Eಸಾಕಷ್ಟು ಹೋರಿಗಳು ಸುತ್ತಮುತ್ತಲಿನ ಊರುಗಳಲ್ಲಿ ಅಭಿಮಾನಿಗಳಷ್ಟೇ ಅಲ್ಲದೇ ಸೋಷಿಯಲ್‌ ಮೀಡಿಯಾದಲ್ಲಿ ಫ್ಯಾನ್ ಪೇಜ್‌ಗಳನ್ನು ಸೃಷ್ಟಿಸಿಕೊಂಡಿವೆ. ತಮ್ಮ ನೆಚ್ಚಿನ ಹೋರಿಗಳ ಬಗ್ಗೆ ಕೆಟ್ಟದಾಗಿ ಮಾತನಾಡಿದರೆ ಅದಕ್ಕೆ ಅಭಿಮಾನಿಗಳ ನಡುವೆ ಜಗಳ ನಡೆಯುವುದುಂಟು.\u003C\u002Fp\u003E\u003Cp\u003Eಜಲ್ಲಿಕಟ್ಟು ರೀತಿ ಹೋರಿ ಹಬ್ಬವೂ ಅಪಾಯಕಾರಿ. ಹೋರಿ ಬೆದರಿಸುವಾಗ ಕೆಲವರು ಸತ್ತಿರುವ, ಇನ್ನೂ ಕೆಲವರು ಗಂಭೀರವಾಗಿ ಗಾಯಗೊಂಡಿರುವ ನಿದರ್ಶನಗಳಿವೆ. ಹಬ್ಬ ಆಯೋಜಿಸುವರು ಪೊಲೀಸರ ಅನುಮತಿ ಪಡೆದುಕೊಳ್ಳಬೇಕು, ಮುನ್ನೆಚ್ಚರಿಕೆ ಕ್ರಮಗಳ ಜೊತೆ ಪಶು ವೈದ್ಯರೂ ಸ್ಥಳದಲ್ಲಿರಬೇಕು. ಆದರೂ ಅವಘಡಗಳು ತಪ್ಪಿಲ್ಲ.\u003C\u002Fp\u003E"},{"description":"","image-metadata":{"width":2581,"height":2581,"focus-point":[1270,789]},"page-url":"\u002Fstory\u002Fbc38ef76-a026-4578-afb3-1e4b30644bf3\u002Felement\u002F51d74965-0f73-45e5-b6c5-e9cebc237698","type":"image","family-id":"3d7631d3-0d7f-4b67-9a42-ba89bcc231e8","image-attribution":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಸಂಗ್ರಹ ಚಿತ್ರ\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","title":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಹೋರಿ ಹಬ್ಬದ ಒಂದು ರೋಚಕ ಕ್ಷಣ\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","id":"51d74965-0f73-45e5-b6c5-e9cebc237698","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-23\u002F8iiju8u8\u002FWhatsApp_Image_2024_03_26_at_6_23_29_PM__1_.jpeg","metadata":{},"subtype":null},{"description":"","page-url":"\u002Fstory\u002Fbc38ef76-a026-4578-afb3-1e4b30644bf3\u002Felement\u002Fca6b19f1-a36a-4d6c-8c04-02267f98832a","type":"text","family-id":"9ba0c79b-2d56-4c48-b63f-a332e618d3ba","title":"","id":"ca6b19f1-a36a-4d6c-8c04-02267f98832a","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಯಾರು ಏನೆನ್ನುತ್ತಾರೆ?\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E"},{"description":"","image-metadata":{"width":557,"height":557,"focus-point":[260,202]},"page-url":"\u002Fstory\u002Fbc38ef76-a026-4578-afb3-1e4b30644bf3\u002Felement\u002F7b781ba2-7b49-4ec1-b685-973569e16fdc","type":"image","family-id":"e518bbd1-785e-405b-bfac-6e884208b52f","image-attribution":"","title":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003E-ಪ್ರಕಾಶ್ ಬುರಡಿಕಟ್ಟಿ (ಕಿಟ್ಟಣ್ಣ) ರಾಣೆಬೆನ್ನೂರು, ರಾಣೆಬೆನ್ನೂರು ಕಾ ರಾಜಾ ಹೋರಿ ಮಾಲೀಕರು.\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","id":"7b781ba2-7b49-4ec1-b685-973569e16fdc","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-23\u002Fqcrugm7k\u002F01_Prakash.jpeg","metadata":{},"subtype":null},{"description":"","page-url":"\u002Fstory\u002Fbc38ef76-a026-4578-afb3-1e4b30644bf3\u002Felement\u002F11687e57-095c-4fd8-a511-0ce9311380b8","type":"text","family-id":"66d57389-5b68-4075-a70a-e91888fcf3e8","title":"","id":"11687e57-095c-4fd8-a511-0ce9311380b8","metadata":{"content":"ರೈತರು, ಯುವಕರಿಂದ ಪ್ರೇರಣೆ: ಯಂತ್ರೋಪಕರಣ ಹಾಗೂ ಗೋಹತ್ಯೆಯಿಂದ ಬೇಸಾಯದಲ್ಲಿ ಎತ್ತು ಹೋರಿಗಳ ಬಳಕೆ ವ್ಯಾಪಕವಾಗಿ ಕಡಿಮೆಯಾಗುತ್ತಿದೆ. ಈ‌ ನಿಟ್ಟಿನಲ್ಲಿ ಹೋರಿ ಹಬ್ಬದ ಹೆಸರಿಗಾದರೂ ನಮ್ಮ ರೈತರು ದನ ಕರುಗಳನ್ನು ಉಳಿಸಬೇಕೆಂದು ಹೋರಿಗಳನ್ನು ಕಟ್ಟುತ್ತಿದ್ದಾರೆ. ಹೋರಿ ಹಬ್ಬ ಆಯೋಜಿಸಲು ಮುಖ್ಯವಾಗಿ ರೈತರು, ಯುವಕರು ಪ್ರೇರಣೆ ಕೊಡುತ್ತಿದ್ದಾರೆ.‌ನಮ್ಮ ಭಾಗದ ಅನೇಕ ಗ್ರಾಮಸ್ಥರಿಗೆ ಹೋರಿ ಹಬ್ಬ ಆಯೋಜಿಸುವುದು ಪ್ರತಿಷ್ಠೆಯ ವಿಷಯವಾಗುತ್ತಿದೆ. ನಮ್ಮ ಭಾಗದ ಸಾಂಸ್ಕೃತಿಕ ಸಾಹಸ ಕ್ರೀಡೆಯಾಗಿ ರಾಜ್ಯ ಹೊರರಾಜ್ಯದಲ್ಲಿ ಗಮನ ಸೆಳೆಯುತ್ತಿರುವ ಹೋರಿ ಹಬ್ಬ ಉಳಿಯಲಿ, ಬೆಳೆಯಲಿ.","attribution":"-ಪ್ರಕಾಶ್ ಬುರಡಿಕಟ್ಟಿ (ಕಿಟ್ಟಣ್ಣ) ರಾಣೆಬೆನ್ನೂರು, ರಾಣೆಬೆನ್ನೂರು ಕಾ ರಾಜಾ ಹೋರಿ ಮಾಲೀಕರು."},"subtype":"quote","text":"\u003Cdiv\u003E\u003Cblockquote\u003Eರೈತರು, ಯುವಕರಿಂದ ಪ್ರೇರಣೆ: ಯಂತ್ರೋಪಕರಣ ಹಾಗೂ ಗೋಹತ್ಯೆಯಿಂದ ಬೇಸಾಯದಲ್ಲಿ ಎತ್ತು ಹೋರಿಗಳ ಬಳಕೆ ವ್ಯಾಪಕವಾಗಿ ಕಡಿಮೆಯಾಗುತ್ತಿದೆ. ಈ‌ ನಿಟ್ಟಿನಲ್ಲಿ ಹೋರಿ ಹಬ್ಬದ ಹೆಸರಿಗಾದರೂ ನಮ್ಮ ರೈತರು ದನ ಕರುಗಳನ್ನು ಉಳಿಸಬೇಕೆಂದು ಹೋರಿಗಳನ್ನು ಕಟ್ಟುತ್ತಿದ್ದಾರೆ. ಹೋರಿ ಹಬ್ಬ ಆಯೋಜಿಸಲು ಮುಖ್ಯವಾಗಿ ರೈತರು, ಯುವಕರು ಪ್ರೇರಣೆ ಕೊಡುತ್ತಿದ್ದಾರೆ.‌ನಮ್ಮ ಭಾಗದ ಅನೇಕ ಗ್ರಾಮಸ್ಥರಿಗೆ ಹೋರಿ ಹಬ್ಬ ಆಯೋಜಿಸುವುದು ಪ್ರತಿಷ್ಠೆಯ ವಿಷಯವಾಗುತ್ತಿದೆ. ನಮ್ಮ ಭಾಗದ ಸಾಂಸ್ಕೃತಿಕ ಸಾಹಸ ಕ್ರೀಡೆಯಾಗಿ ರಾಜ್ಯ ಹೊರರಾಜ್ಯದಲ್ಲಿ ಗಮನ ಸೆಳೆಯುತ್ತಿರುವ ಹೋರಿ ಹಬ್ಬ ಉಳಿಯಲಿ, ಬೆಳೆಯಲಿ.\u003C\u002Fblockquote\u003E\u003Cspan class=\"attribution\"\u003E-ಪ್ರಕಾಶ್ ಬುರಡಿಕಟ್ಟಿ (ಕಿಟ್ಟಣ್ಣ) ರಾಣೆಬೆನ್ನೂರು, ರಾಣೆಬೆನ್ನೂರು ಕಾ ರಾಜಾ ಹೋರಿ ಮಾಲೀಕರು.\u003C\u002Fspan\u003E\u003C\u002Fdiv\u003E"},{"description":"","image-metadata":{"width":1018,"height":1018,"focus-point":[440,337]},"page-url":"\u002Fstory\u002Fbc38ef76-a026-4578-afb3-1e4b30644bf3\u002Felement\u002F335a0131-1b3a-4eaf-8791-f09a9e0ca956","type":"image","family-id":"0467ec44-e987-421a-a677-250adf9c52e8","image-attribution":"","title":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003E-ಶಿವು ಅಲಿಯಾಸ್ ಶಿವು 01, ಬುಲ್ ಕ್ಯಾಚರ್, ಶಿರಸಿ \u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","id":"335a0131-1b3a-4eaf-8791-f09a9e0ca956","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-23\u002Ffev74rez\u002F02_Shivu.jpeg","metadata":{},"subtype":null},{"description":"","page-url":"\u002Fstory\u002Fbc38ef76-a026-4578-afb3-1e4b30644bf3\u002Felement\u002F0ddd6a88-e8b9-46de-9f21-2125c05092c4","type":"text","family-id":"64ae91aa-a35a-4e06-a7af-4fc2f47a9a7c","title":"","id":"0ddd6a88-e8b9-46de-9f21-2125c05092c4","metadata":{"content":"ದೇಶಿ ಸಾಹಸ ಕ್ರೀಡೆ: ಕಳೆದ ಎರಡು ವರ್ಷಗಳಿಂದ ಹೋರಿ ಬೆದರಿಸಲು ಹೋಗುತ್ತಿದ್ದೇನೆ. ಈ ಎರಡು ವರ್ಷದಲ್ಲಿ ಆರು ಭಾರಿ ಪ್ರಶಸ್ತಿ ತೆಗೆದುಕೊಂಡಿದ್ದೇನೆ. ಹೋರಿ ಬೆದರಿಸುವಾಗ ನಮ್ಮ ಜೀವಕ್ಕೆ ನಾವೇ ಹೊಣೆ. ಹೋರಿ ಹಿಡಿದ ಒಬ್ಬನಿಗೆ ಮಾತ್ರ ಪ್ರಶಸ್ತಿ ಕೊಡುತ್ತಾರಾದರೂ ನಮ್ಮ ಸಹಾಯಕ್ಕೆ ನಮ್ಮ ಸಂಗಡಿಗರು ಇರುತ್ತಾರೆ. ಹೋರಿ ಹಿಡಿದವರಿಗೆ ಚಿನ್ನ, ಬೆಳ್ಳಿ, ಬೈಕ್, ನಗದು ಇತ್ಯಾದಿ ಆಕರ್ಷಕ ಬಹುಮಾನ ಕೊಡುತ್ತಾರೆ ಎಂದು ಹೋರಿ ಹಿಡಿಯಲಷ್ಟೇ ಹೋಗುವುದಿಲ್ಲ ಅದೊಂದು ರೀತಿ‌ ನಮಗೆ ದೇಶಿ ಸಾಹಸ ಕ್ರೀಡೆಯಾಗಿ ಕಾಣುತ್ತಿದೆ.","attribution":"-ಶಿವು ಅಲಿಯಾಸ್ ಶಿವು 01, ಬುಲ್ ಕ್ಯಾಚರ್, ಶಿರಸಿ "},"subtype":"quote","text":"\u003Cdiv\u003E\u003Cblockquote\u003Eದೇಶಿ ಸಾಹಸ ಕ್ರೀಡೆ: ಕಳೆದ ಎರಡು ವರ್ಷಗಳಿಂದ ಹೋರಿ ಬೆದರಿಸಲು ಹೋಗುತ್ತಿದ್ದೇನೆ. ಈ ಎರಡು ವರ್ಷದಲ್ಲಿ ಆರು ಭಾರಿ ಪ್ರಶಸ್ತಿ ತೆಗೆದುಕೊಂಡಿದ್ದೇನೆ. ಹೋರಿ ಬೆದರಿಸುವಾಗ ನಮ್ಮ ಜೀವಕ್ಕೆ ನಾವೇ ಹೊಣೆ. ಹೋರಿ ಹಿಡಿದ ಒಬ್ಬನಿಗೆ ಮಾತ್ರ ಪ್ರಶಸ್ತಿ ಕೊಡುತ್ತಾರಾದರೂ ನಮ್ಮ ಸಹಾಯಕ್ಕೆ ನಮ್ಮ ಸಂಗಡಿಗರು ಇರುತ್ತಾರೆ. ಹೋರಿ ಹಿಡಿದವರಿಗೆ ಚಿನ್ನ, ಬೆಳ್ಳಿ, ಬೈಕ್, ನಗದು ಇತ್ಯಾದಿ ಆಕರ್ಷಕ ಬಹುಮಾನ ಕೊಡುತ್ತಾರೆ ಎಂದು ಹೋರಿ ಹಿಡಿಯಲಷ್ಟೇ ಹೋಗುವುದಿಲ್ಲ ಅದೊಂದು ರೀತಿ‌ ನಮಗೆ ದೇಶಿ ಸಾಹಸ ಕ್ರೀಡೆಯಾಗಿ ಕಾಣುತ್ತಿದೆ.\u003C\u002Fblockquote\u003E\u003Cspan class=\"attribution\"\u003E-ಶಿವು ಅಲಿಯಾಸ್ ಶಿವು 01, ಬುಲ್ ಕ್ಯಾಚರ್, ಶಿರಸಿ \u003C\u002Fspan\u003E\u003C\u002Fdiv\u003E"},{"description":"","image-metadata":{"width":960,"height":960,"focus-point":[436,264]},"page-url":"\u002Fstory\u002Fbc38ef76-a026-4578-afb3-1e4b30644bf3\u002Felement\u002Fe8e0b186-22c0-4310-a435-d875d395e15a","type":"image","family-id":"05f5d2c6-a5d4-4082-800e-b10ba2ebc7bf","image-attribution":"","title":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003E- ಮಾರುತಿ ದೊಡ್ಡಮನಿ, ಹೋರಿ ಹಬ್ಬದ ಸಂಘಟಕ, ಹಿರೇಕೆರೂರು\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","id":"e8e0b186-22c0-4310-a435-d875d395e15a","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-23\u002Fdvzqi646\u002F03_Maruti.jpg","metadata":{},"subtype":null},{"description":"","page-url":"\u002Fstory\u002Fbc38ef76-a026-4578-afb3-1e4b30644bf3\u002Felement\u002Fd68d56a0-a7ca-4a3b-b133-9ecb33141510","type":"text","family-id":"ad9a1315-53cc-49d3-b825-d4a42f0b8ae0","title":"","id":"d68d56a0-a7ca-4a3b-b133-9ecb33141510","metadata":{"content":"ಸಾಂಸ್ಕೃತಿಕ ಹೆಗ್ಗುರುತಾಗುತ್ತಿದೆ: ಹೋರಿ ಹಬ್ಬ ಆಯೋಜಿಸುವುದಕ್ಕೆ ಸಾಕಷ್ಟು ತಯಾರಿ ಮಾಡಿಕೊಳ್ಳಬೇಕಾಗುತ್ತದೆ. ರಾಜ್ಯಮಟ್ಟದ ಹಬ್ಬಗಳು ಹೆಚ್ಚು ಸದ್ದು ಮಾಡುತ್ತಿವೆ. ಲಕ್ಷಾಂತರ ರೂಪಾಯಿ ಖರ್ಚಾಗುತ್ತದೆ. ಕಂಬಳದ ರೀತಿ ನಮ್ಮ ಭಾಗದ ಹೋರಿ ಹಬ್ಬವೂ ಕರ್ನಾಟಕದ ಸಾಂಸ್ಕೃತಿಕ ಹೆಗ್ಗುರುತಾಗುತ್ತಿದೆ.","attribution":"- ಮಾರುತಿ ದೊಡ್ಡಮನಿ, ಹೋರಿ ಹಬ್ಬದ ಸಂಘಟಕ, ಹಿರೇಕೆರೂರು"},"subtype":"quote","text":"\u003Cdiv\u003E\u003Cblockquote\u003Eಸಾಂಸ್ಕೃತಿಕ ಹೆಗ್ಗುರುತಾಗುತ್ತಿದೆ: ಹೋರಿ ಹಬ್ಬ ಆಯೋಜಿಸುವುದಕ್ಕೆ ಸಾಕಷ್ಟು ತಯಾರಿ ಮಾಡಿಕೊಳ್ಳಬೇಕಾಗುತ್ತದೆ. ರಾಜ್ಯಮಟ್ಟದ ಹಬ್ಬಗಳು ಹೆಚ್ಚು ಸದ್ದು ಮಾಡುತ್ತಿವೆ. ಲಕ್ಷಾಂತರ ರೂಪಾಯಿ ಖರ್ಚಾಗುತ್ತದೆ. ಕಂಬಳದ ರೀತಿ ನಮ್ಮ ಭಾಗದ ಹೋರಿ ಹಬ್ಬವೂ ಕರ್ನಾಟಕದ ಸಾಂಸ್ಕೃತಿಕ ಹೆಗ್ಗುರುತಾಗುತ್ತಿದೆ.\u003C\u002Fblockquote\u003E\u003Cspan class=\"attribution\"\u003E- ಮಾರುತಿ ದೊಡ್ಡಮನಿ, ಹೋರಿ ಹಬ್ಬದ ಸಂಘಟಕ, ಹಿರೇಕೆರೂರು\u003C\u002Fspan\u003E\u003C\u002Fdiv\u003E"},{"description":"","image-metadata":{"width":384,"height":384,"focus-point":[187,159]},"page-url":"\u002Fstory\u002Fbc38ef76-a026-4578-afb3-1e4b30644bf3\u002Felement\u002F438bcb75-c08d-48b4-a6b7-7299bda9dd3e","type":"image","family-id":"96a27580-4732-43c2-b578-a45531c1a8f6","image-attribution":"","title":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003E-ರಂಗನಾಥ ಬನಹಟ್ಟಿ, ಹೋರಿ ಹಬ್ಬದ ಅಭಿಮಾನಿ, ತಿಳವಳ್ಳಿ \u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","id":"438bcb75-c08d-48b4-a6b7-7299bda9dd3e","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-23\u002Fldiwgzwh\u002F04_Ranganath_Bannatti.jpeg","metadata":{},"subtype":null},{"description":"","page-url":"\u002Fstory\u002Fbc38ef76-a026-4578-afb3-1e4b30644bf3\u002Felement\u002Fd5c8d375-bad5-4e35-bda5-a8e40c853a82","type":"text","family-id":"ab8e12ce-9a32-41ed-9b73-e70d610e3440","title":"","id":"d5c8d375-bad5-4e35-bda5-a8e40c853a82","metadata":{"content":"ಹಾಜರಾತಿ ಕಡ್ಡಾಯ: ಎಲ್ಲೇ ಹೋರಿ ಹಬ್ಬ ಇದ್ದರೂ ಅಲ್ಲಿ ನಮ್ಮ ಹಾಜರಾತಿ ಕಡ್ಡಾಯ. ಅಖಾಡದಲ್ಲಿ ಹೋರಿಗಳು ಓಡುವುದನ್ನು ನೋಡುವುದು ನಮಗೆಲ್ಲ ಹಬ್ಬ. ಆಗ ನಮ್ಮ ಸುತ್ತಮುತ್ತ ಏನು ನಡೆಯುತ್ತಿದೆ ಎಂಬುದನ್ನೇ ಮರೆತಿರುತ್ತೇವೆ.","attribution":"-ರಂಗನಾಥ ಬನಹಟ್ಟಿ, ಹೋರಿ ಹಬ್ಬದ ಅಭಿಮಾನಿ, ತಿಳವಳ್ಳಿ "},"subtype":"quote","text":"\u003Cdiv\u003E\u003Cblockquote\u003Eಹಾಜರಾತಿ ಕಡ್ಡಾಯ: ಎಲ್ಲೇ ಹೋರಿ ಹಬ್ಬ ಇದ್ದರೂ ಅಲ್ಲಿ ನಮ್ಮ ಹಾಜರಾತಿ ಕಡ್ಡಾಯ. ಅಖಾಡದಲ್ಲಿ ಹೋರಿಗಳು ಓಡುವುದನ್ನು ನೋಡುವುದು ನಮಗೆಲ್ಲ ಹಬ್ಬ. ಆಗ ನಮ್ಮ ಸುತ್ತಮುತ್ತ ಏನು ನಡೆಯುತ್ತಿದೆ ಎಂಬುದನ್ನೇ ಮರೆತಿರುತ್ತೇವೆ.\u003C\u002Fblockquote\u003E\u003Cspan class=\"attribution\"\u003E-ರಂಗನಾಥ ಬನಹಟ್ಟಿ, ಹೋರಿ ಹಬ್ಬದ ಅಭಿಮಾನಿ, ತಿಳವಳ್ಳಿ \u003C\u002Fspan\u003E\u003C\u002Fdiv\u003E"},{"description":"","page-url":"\u002Fstory\u002Fbc38ef76-a026-4578-afb3-1e4b30644bf3\u002Felement\u002F3e6a3755-b0ff-4516-b40e-3302f250a1e9","type":"text","family-id":"55254076-4a95-4cd0-8e13-7ecf4203d10c","title":"","id":"3e6a3755-b0ff-4516-b40e-3302f250a1e9","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಗ್ರಾಮೀಣ ಪ್ರದೇಶದ ರೈತಾಪಿಗಳು ಮನೋರಂಜನೆಗೆಗಾಗಿ ಸಾಹಸ ಕ್ರೀಡೆಗಳನ್ನು ಮೈಗೂಡಿಸಿಕೊಂಡಿದ್ದಾರೆ. ಕಾಲ ಬದಲಾದಂತೆ ಅವುಗಳು ಮೆಲ್ಲಗೆ ತೆರೆಗೆ ಸರಿಯುತ್ತಿವೆ. ಆದರೆ, ಹೋರಿ ಹಬ್ಬದ ಹೋರಿ ಬೆದರಿಸುವ ಸ್ಪರ್ಧೆ ಈಗ ಇವೆಂಟ್‌ ಆಯಾಮ ಪಡೆದುಕೊಳ್ಳುತ್ತಿರುವುದು  ಯುವಜನಾಂಗದ ಅಭಿರುಚಿಯನ್ನು ಹೇಳುತ್ತದೆ.\u003C\u002Fp\u003E\u003Cp\u003E\u003Cstrong\u003E***\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E"},{"id":"00000000-0000-0000-0000-000000000000","description":"","title":"","subtype":null,"type":"text","text":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"promotional-message":true}}],"card-updated-at":1732462289218,"content-version-id":"4ea3e0ed-3d22-40d3-8882-5311d7fb4ca4","card-added-at":1732376163220,"status":"draft","id":"484d2f3d-554a-41b9-be55-7a669901685c","content-id":"484d2f3d-554a-41b9-be55-7a669901685c","version":39,"metadata":{"social-share":{"shareable":false,"title":"ಪಕ್ಕಾ ದೇಶಿ ಟ್ರೆಂಡ್ ಹೋರಿ ಹಬ್ಬ.. ಇದು ಹೋರಿಗಳ ಮಿಂಚಿನ ಓಟ..!","message":null,"image":{"key":"prajavani\u002F2024-11-23\u002Frohlj09y\u002Ffile7y5vpr1no7aahimkf8a.jpg","url":null,"attribution":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಪ್ರಜಾವಾಣಿ ಚಿತ್ರ– ಸತೀಶ್ ಬಡಿಗೇರ \u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","caption":null,"alt-text":"","metadata":{"width":790,"height":1200,"focus-point":[555,383]}}},"attributes":{}}}],"url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Farticle-features\u002Fhori-habba-a-farmers-cultural-tradition-is-present-deshi-trend-in-karnataka-a-detail-article-by-manjunath-bhadrashetti-3060070","story-version-id":"f894ffad-0f16-403d-a185-c3cd2026a668","content-type":"story","content-updated-at":1732462293436,"author-id":1960520,"owner-id":1960520,"linked-story-ids":[],"access":null,"promotional-message":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","asana-project-id":null,"first-published-at":1732410060000,"hero-image-caption":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಹೋರಿ ಹಬ್ಬದ ಒಂದು ರೋಚಕ ಕ್ಷಣ\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","version":40,"story-template":"text","sequence-no":null,"created-at":1732462289206,"authors":[{"slug":"manjunath-bhadrashetti","social":{"facebook":{"url":"https:\u002F\u002Fwww.facebook.com\u002Fmanjunath.bhadrashetti\u002F","handle":"Manjunath Bhadrashetti"}},"name":"Manjunath C 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ಕತೆ","push-notification-title":null,"external-id":"doc7y5tvd5omr6hkrajbve","canonical-url":null,"hero-image-hyperlink":null,"autotags":[],"linked-entities":[],"status":"published","hero-image-attribution":null,"bullet-type":"123","hero-image-alt-text":null,"id":"782d1537-16e7-4945-b0ac-dad7769ef703","hero-image-s3-key":"prajavani\u002F2024-11-22\u002Faqprvg9z\u002Ffile7y5qsnzl0tv11godtmkh.jpg","contributors":[],"cards":[{"story-elements":[{"description":"","page-url":"\u002Fstory\u002F782d1537-16e7-4945-b0ac-dad7769ef703\u002Felement\u002F627f0754-5ff8-4f66-9216-5f70314a2662","type":"text","family-id":"48f32dc7-05e4-467e-9ae8-f6f16b071abd","title":"","id":"627f0754-5ff8-4f66-9216-5f70314a2662","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಅಲ್ಲಿನ ಗೋಡೆಗಳ ಮೇಲೆ ತೂಗು ಹಾಕಿದ್ದ ಒಂದೊಂದು ಕಲಾಕೃತಿಯೂ ಭಿನ್ನ ಭಾವಾಭಿವ್ಯಕ್ತಿಯನ್ನು ಹೊರಸೂಸುತ್ತಿತ್ತು. ದಟ್ಟ ಬಣ್ಣಗಳಲ್ಲಿ ಮೇಳೈಸಿದ್ದ ಆ ಚಿತ್ರಗಳಲ್ಲಿ ಕೆಲವು ಸರಳವಾಗಿದ್ದರೆ, ಮತ್ತೆ ಕೆಲವು ಸಂಕೀರ್ಣತೆಯನ್ನು ಬಿಂಬಿಸುತ್ತಿದ್ದವು. ಏಕತಾನತೆಯನ್ನು ಮೀರಿ ಎಲ್ಲರೊಳಗೆ ಒಂದಾಗುವ ಆಶಯ ಕಲಾವಿದರದ್ದಾಗಿತ್ತು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F782d1537-16e7-4945-b0ac-dad7769ef703\u002Felement\u002F6a941b19-2448-4113-805e-e71ce212c5e0","type":"text","family-id":"3d0c167d-e2bc-498d-bec3-8ebd09cec4f4","title":"","id":"6a941b19-2448-4113-805e-e71ce212c5e0","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಕಡು ನೀಲಿ, ರಕ್ತಗೆಂಪು, ಕಾಡಿಗೆ ಕಪ್ಪು, ಗಿಡದ ಹಸುರು ಬಣ್ಣಗಳೇ ಹೆಚ್ಚಾಗಿದ್ದ ಆ ಕಲಾಕೃತಿಗಳು ನೋಡುಗರನ್ನು ಥಟ್ಟನೆ ಸೆಳೆದು ಕೆಲ ಕಾಲ ನಿಲ್ಲುವಂತೆ ಮಾಡಿದ್ದವು. ಇಂಥ ವಿಶಿಷ್ಟ ಚಿತ್ರಕಲಾ ಲೋಕದ ಪಯಣಕ್ಕೆ ಬೆಂಗಳೂರಿನ ದೊಮ್ಮಲೂರಿನಲ್ಲಿರುವ ಬೆಂಗಳೂರು ಇಂಟರ್‌ ನ್ಯಾಷನಲ್ ಸೆಂಟರ್‌ ಕಳೆದ ವಾರ ಸಾಕ್ಷಿಯಾಗಿತ್ತು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F782d1537-16e7-4945-b0ac-dad7769ef703\u002Felement\u002F93332115-7843-43c4-aa90-d5a9e15f9be3","type":"text","family-id":"9d8641c6-3f9f-4fdb-8b37-2312cca314a6","title":"","id":"93332115-7843-43c4-aa90-d5a9e15f9be3","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಕೇರಳದ ‘ಕೇಡರ್’ ಸಂಸ್ಥೆಯು ‘ಕೇಡರ್ ಸ್ಪೆಕ್ಟ್ರಮ್ ಆಫ್ ಆರ್ಟ್‌’ ಶೀರ್ಷಿಕೆ ಅಡಿಯಲ್ಲಿ ಆಯೋಜಿಸಿದ್ದ ಚಿತ್ರಕಲಾ ಪ್ರದರ್ಶನವು ಹಲವು ಕಾರಣಗಳಿಗಾಗಿ ವಿಶಿಷ್ಟವಾಗಿತ್ತು. ‘ಸೆಲೆಬ್ರೇಟಿಂಗ್ ಆಟಿಸಂ ಟ್ಯಾಲೆಂಟ್’ ಟ್ಯಾಗ್‌ಲೈನ್ ಹೊಂದಿದ್ದ ಈ ಚಿತ್ರಕಲಾ ಪ್ರದರ್ಶನದಲ್ಲಿ ಆಟಿಸಂ ಮಕ್ಕಳ ಕಲಾಕೃತಿಗಳನ್ನು ಪ್ರದರ್ಶಿಸಲಾಗಿತ್ತು. ಮೂರು ವರ್ಷದ ಮಗುವಿನಿಂದ ಹಿಡಿದು ಮೂವತ್ತು ವರ್ಷದ ಯುವಕರವರೆಗಿನ ಮನಸಿನ ತಾಕಲಾಟಗಳು, ಭಾವಬಿಂಬಗಳು ಅಲ್ಲಿನ ಕಲಾಕೃತಿಗಳಲ್ಲಿ ಒಡಮೂಡಿದ್ದವು. ಚಿತ್ರಕಲಾ ಪರಿಭಾಷೆಯ ಚೌಕಟ್ಟನ್ನು ಮೀರಿದ ಆ ಕಲಾಕೃತಿಗಳು ಕಲಾವಿದರ ಅಂತರಂಗದ ತುಡಿತವನ್ನು ತೆರೆದಿಡುವಂತಿದ್ದವು. \u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F782d1537-16e7-4945-b0ac-dad7769ef703\u002Felement\u002Fc4826e3f-8a95-4987-b330-3c95b181f44f","type":"text","family-id":"5b84b287-a10d-48e2-a23c-2a870a349d23","title":"","id":"c4826e3f-8a95-4987-b330-3c95b181f44f","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಕೇರಳದ ಸಾಂಪ್ರದಾಯಿಕ ಕಲೆ, ಸಂಸ್ಕೃತಿಯ ಜತೆಗೆ ಮಕ್ಕಳ ಕಾರ್ಟೂನ್ ಅನ್ನು ಹೋಲುವಂಥ ಪಾತ್ರಗಳ ಚಿತ್ರಣವೂ ಅಲ್ಲಿತ್ತು.  ಕ್ರಿಸ್‌ಮಸ್‌ನ ರಾತ್ರಿಯ ಆಗಸ ಅಲ್ಲಿ ಕಪ್ಪಾಗದೇ ದಟ್ಟ ನೀಲಿ ಬಣ್ಣ ಪಡೆದಿತ್ತು. ಆ ಆಗಸದಲ್ಲಿ ಫಳಫಳ ಹೊಳೆಯುವ ನಕ್ಷತ್ರಗಳು, ಕ್ರಿಸ್‌ಮಸ್‌ ಮರದ ಜತೆಗೆ ಮಂಜಿನಲ್ಲಿ ಆಡುತ್ತಿರುವ ಪಾತ್ರಗಳು ಮಕ್ಕಳ ಮನೋಅಂಗಳಕ್ಕೆ ಕನ್ನಡಿ ಹಿಡಿದಿದ್ದವು. ಹವಳ ಕೆಂಬಣ್ಣದ ಆವರಣದಲ್ಲಿ ಹಾರಾಡುತ್ತಿದ್ದ ತಿಳಿ ನೀಲಿ ಚಿಟ್ಟೆಯ ಕಲಾಕೃತಿ ಒಳನೋಟ ನೀಡುತ್ತಿತ್ತು. ಬ್ಲಾಕ್ ಪ್ರಿಂಟ್‌ ಮಾದರಿಯ ಕಲಾಕೃತಿಗಳು ಬಾಂದನಿ ದುಪಟ್ಟಾದ ನೆನಪು ತಂದರೆ ಮತ್ತೆ ಕೆಲವು ಅಮೂರ್ತ ಸ್ಥಿತಿಯ ಪಡಿಯಚ್ಚಿನಂತಿದ್ದವು. ಮಕ್ಕಳ ಕಣ್ಣಲ್ಲಿ ಕಂಡ ಭಿನ್ನಲೋಕ ಅಲ್ಲಿನ ಚಿತ್ರಗಳಲ್ಲಿ ಒಡಮೂಡಿತ್ತು.  \u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F782d1537-16e7-4945-b0ac-dad7769ef703\u002Felement\u002F8ca5d88e-ed57-4f15-9c54-49909c07e253","type":"text","family-id":"e7fe0a96-1766-48ae-b78c-e89a21f56a34","title":"","id":"8ca5d88e-ed57-4f15-9c54-49909c07e253","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಮಾತಿನಲ್ಲಿ ಹೇಳಲಾಗದ, ಅಕ್ಷರಗಳಲ್ಲಿ ಹಿಡಿದಿಡಲಾಗದ, ಇಂಥದ್ದೇ ಭಾವ ನನ್ನ ಮನದಲ್ಲಿದೆ ಎಂದು ತಮ್ಮೆದುರಿಗೆ ಇರುವವರೊಂದಿಗೆ ಸಂವಹನ ಮಾಡಲಾಗದ ಆ ಮಕ್ಕಳು ತಮ್ಮ ಭಾವಾಭಿವ್ಯಕ್ತಿಗೆ ಚಿತ್ರಕಲೆಯನ್ನೇ ಮಾಧ್ಯಮವಾಗಿಸಿಕೊಂಡಿದ್ದರು. ಎಂದೂ ತಮ್ಮೊಂದಿಗೆ ಸ್ಪಷ್ಟವಾಗಿ ಮಾತನಾಡಲಾರದ ತಮ್ಮ ಮಕ್ಕಳು ಬಣ್ಣಗಳಲ್ಲಿ ಮನದ ಬಿಂಬಗಳನ್ನು ಮೂಡಿಸಿದ್ದು ಪೋಷಕರಿಗೂ ಅಚ್ಚರಿಯಷ್ಟೇ ಅಲ್ಲ, ಹೆಮ್ಮೆಯ ಭಾವ ಮೂಡಿಸಿತ್ತು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F782d1537-16e7-4945-b0ac-dad7769ef703\u002Felement\u002Fa2fe3e79-7a43-4b35-98b8-e86f20c3c719","type":"text","family-id":"eb3a19d3-24a0-4d53-bf2d-14a35287e2d3","title":"","id":"a2fe3e79-7a43-4b35-98b8-e86f20c3c719","metadata":{},"subtype":null,"text":"\u003Cp\u003Eತಿರುವನಂತಪುರಂನ ‘ಕೇಡರ್’ ಆಟಿಸಂ ಮಕ್ಕಳಿಗಾಗಿಯೇ ಕಾರ್ಯ ನಿರ್ವಹಿಸುತ್ತಿರುವ ಸಂಸ್ಥೆ. ಆಟಿಸಂ ಆರಂಭಿಕ ಹಂತದಲ್ಲಿರುವ ಮಕ್ಕಳಿಗೆ ಇಲ್ಲಿ ನಿತ್ಯದ ಚಟುವಟಿಕೆಗಳನ್ನು ನಿರ್ವಹಿಸುವಂತೆ, ಓದಲು, ಬರೆಯಲು, ಕನಿಷ್ಠ ಮಟ್ಟದ ಸಂವಹನ ನಡೆಸುವುದಕ್ಕೆ ತರಬೇತಿ ನೀಡಲಾಗುತ್ತದೆ. ಅಷ್ಟೇ ಅಲ್ಲ, ಆ ಮಕ್ಕಳಲ್ಲಿನ ಸೃಜನಾತ್ಮಕ ಚಟುವಟಿಕೆಗಳಿಗೂ ಇಲ್ಲಿ ಅವಕಾಶ ಕಲ್ಪಿಸಲಾಗುತ್ತದೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F782d1537-16e7-4945-b0ac-dad7769ef703\u002Felement\u002Ff6a848b1-088e-4d0f-be48-8354a0bcf2d2","type":"text","family-id":"fe50e369-68f0-4b6e-a181-2e6525836803","title":"","id":"f6a848b1-088e-4d0f-be48-8354a0bcf2d2","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಚಿತ್ರಕಲಾ ಪ್ರದರ್ಶನದಲ್ಲಿ ಮೆಚ್ಚುಗೆ ಪಡೆದ ಕೆಲ ಕಲಾಕೃತಿಗಳು ಕಲಾಪ್ರೇಮಿಗಳ ಮನೆಯ ಗೋಡೆಗಳನ್ನು ಅಲಂಕರಿಸಿದವು. ನಿಮ್ಮ ಮನೆಯ ಗೋಡೆಯ ಮೇಲೂ ಈ ಮಕ್ಕಳ ಅಪರೂಪದ ಕಲಾಕೃತಿ ಇರಬೇಕು ಎನಿಸಿದರೆ ಸಂಸ್ಥೆಯನ್ನು ಸಂಪರ್ಕಿಸಬಹುದು. ಅಂದಹಾಗೆ ಖರೀದಿಯಾದ ಕಲಾಕೃತಿಗಳ ಕೆಲಭಾಗ ಆ ಮಕ್ಕಳಿಗೂ, ಕೆಲಭಾಗ ಸಂಸ್ಥೆಯ ಚಟುವಟಿಕೆಗಳಿಗೂ ವಿನಿಯೋಗವಾಗಲಿದೆ. ವಾಟ್ಸ್ಆ್ಯಪ್ ನಂಬರ್: \u003Cstrong\u003E9207450001\u003C\u002Fstrong\u003E. \u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F782d1537-16e7-4945-b0ac-dad7769ef703\u002Felement\u002Fc8f71991-db39-447e-8045-51e74242ae6c","type":"text","family-id":"250a1211-27c4-408d-9f7f-165d769b3a55","title":"","id":"c8f71991-db39-447e-8045-51e74242ae6c","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಆಟಿಸಂ ಎಂದರೆ...\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003E ‘ಆಟಿಸಂ’ ಪದದ ಮೂಲ ಗ್ರೀಕ್ ಭಾಷೆಯ ‘ಆಟೊಸ್‌’ನಿಂದ ಬಂದಿದೆ. ‘ಆಟೊಸ್’ ಎಂದರೆ ತನ್ನ ಪಾಡಿಗೆ ತಾನಿರುವುದು ಸ್ವಕೇಂದ್ರೀತವಾಗಿರುವುದು ಎಂದರ್ಥ. ಪುಟ್ಟ ಮಕ್ಕಳು ಸದಾ ತಮ್ಮದೇ ಲೋಕದಲ್ಲಿ ಮುಳುಗಿದ್ದರೆ ಕಾರಣವಿಲ್ಲದೇ ಪುಳಕಿತರಾದಂತೆ ಚಪ್ಪಾಳೆ ತಟ್ಟಿ ತಾವೇ ಮಾತನಾಡಿಕೊಳ್ಳುವ ಕೈಬೆರಳುಗಳ ಲೆಕ್ಕಾಚಾರದಲ್ಲಿ ಮುಳುಗಿದ್ದರೆ ಸಂವಹನದ 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ಹಾಕ್ಬುಟ್ರೆ ಈ ಜಲ್ಮ ಇನ್ನೊಂದ್ಕಿತ ಈ ಭೂಮಿ ಮ್ಯಾಲ್ ಹುಟ್‌ದಿದ್ರು ನಾ ಚಿಂತಿ ಮಾಡಾಕಿಲ್ಲ ಕಣಮ್ಮಿ. ಅಪ್ಪ ಜೋಡುಂಡಿ ಮುನಿದೇವ ಈ ಉಸ್ರು ನಿಲ್ಲದ್ರಲ್ಲಿ ಆ ನನಪ್ಪನ್ನ ಯಂಗಾದ್ರು ಭೇಟಿ ಮಾಡೋ ಹಾಗ್ ಮಾಡೋ ನನ್ ತಂದೆ ನಿನ್ ಪಾದಕ್ ನನ್ ತಲರ‍್ಲಿ. ಲೇ ಬಿಳೀ ನನ್ ಮಕ್ಳ ನನ್ ಉಸಿರು ಹೋದ್ರು ನಾನ್ ಸಂಪಾದ್ಸೋ ನಾಕ್ಕಾಸು ನಿಮ್ ಕಪ್ಪಕ್ ಹೋದ್ರು ಆ ನನ್ ಮಾತ್ಮನ್‌ಗೆ ಈ ಜೋಡು ಮುಟ್ಸೋ ತನ್ಕ ಈ ಜೀವ ಭೂಮಿ ಬಿಟ್ ಕದ್ಲಾಕಿಲ್ಲ ಕಣ್ರುಲಾ’ ಎನ್ನುತ್ತಾ ತನ್ನ ಚರ್ಮ ಕುಟೀರದ ಬಾಗಿಲು ಎಳೆದು ಸಿದ್ಧಿಯ ಕೈಹಿಡಿದು ಸೋರುತ್ತಿರುವ ಮಳೆಯಲ್ಲಿಯೇ ತನ್ನ ಮನೆಯತ್ತ ಹೆಜ್ಜೆ ಹಾಕಲಾರಂಭಿಸಿದ ಮುನಿಯ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7c02b8fd-1059-45d4-82a5-f3407ae3bd87\u002Felement\u002F29e1114e-7cad-4bcc-ab30-c06f2913eb49","type":"text","family-id":"e25af3f5-9ce6-43ea-b29b-25294ec110c2","title":"","id":"29e1114e-7cad-4bcc-ab30-c06f2913eb49","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಬ್ರಿಟಿಷರ ವ್ಯಾಪಾರೀ ಯೋಜನೆಗಳಿಂದಾಗೆ ತರಹೇವಾರಿ ಜೋಡುಗಳು ಮಾರುಕಟ್ಟೆಗೆ ಲಗ್ಗೆ ಇಟ್ಟರೂ ಮುನಿಯನ ಹಸಿ ಚಕ್ಕಳದ ಜೋಡುಗಳಿಗೆ ಬೇಡಿಕೆಯೇನು ಕಡಿಮೆಯಾಗಿರಲಿಲ್ಲ. ಈಸೂರಿನಲ್ಲಿ ಈಗಲೂ ಮುನಿಯನ ಜೋಡುಗಳಿಗೆ ಎಲ್ಲಿಲ್ಲದ ಬೇಡಿಕೆ. ಈಸೂರಿನಲ್ಲಿ ಬೀಡುಬಿಟ್ಟಿದ್ದ ಅಷ್ಟೂ ಬ್ರಿಟಿಷ್‌ ಅಧಿಕಾರಿಗಳು ಮುನಿಯನ ಚಕ್ಕಳದ ಬೂಟ್‌ಗಳಿಗೆ ದಾಸರಾಗಿದ್ದರು. ಬೇಕೆಂದಾಗಲೆಲ್ಲಾ ತಮ್ಮ ಕಪ್ಪದ ಜೊತೆಗೆ ಚಕ್ಕಳದ ಬೂಟ್‌ಗಳನ್ನು ವಂತಿಗೆಯಾಗಿ ಪೀಕುತ್ತಿದ್ದ ಅಧಿಕಾರಿಗಳನ್ನು ಕಂಡರೆ ಮುನಿಯ ಉರಿದು ಬೀಳುತ್ತಿದ್ದ. ದಾಸ್ಯದ ಬೆಂಕಿ ಅವನ ಹೊಟ್ಟೆಗೆ ಕಿಚ್ಚು ಹತ್ತಿಸಿ ಸುಡಲಾರಂಭಿಸುತ್ತಿತ್ತು. ಇದೇ ಚರ್ಮಕುಟೀರದ ಲೈಸನ್ಸ್ ಪಡೆಯಲು ಅಲ್ಲಿನ ಅಧಿಕಾರಿ ಮೋರಿಂಜ್‌ನ ಪಾದವನ್ನು ಅದೆಷ್ಟು ಬಾರಿ ಹಿಡಿದಿದ್ದನೋ, ಒಟ್ಟಿನಲ್ಲಿ ಒಂದು ಕುಟೀರದ ಬಾಗಿಲು ತೆರೆಯಲು ಜೀವನವನ್ನೇ ತೆತ್ತಿದ್ದ. ದುಡಿಯುತ್ತಿದ್ದ ಅಷ್ಟು ಇಷ್ಟು ಹಣ ಈ ಅಧಿಕಾರಿಗಳ ಬಾಯಿಗೇ ತುಂಬಲು ಸಾಲುತ್ತಿರಲಿಲ್ಲ. ವಾರಂಟಿಗಳಿಗೆ ಸೆಡ್ಡು ಹೊಡೆಯುತ್ತಿದ್ದ ಅವನ ಚಕ್ಕಳದ ಜೋಡುಗಳು ಬಿಕರಿಗೆ ಬ್ರಿಟಿಷ್ ಅಧಿಕಾರಿಗಳ ಪಾಲಾಗಿ ಹೋಗುತ್ತಿದ್ದುದು ಮುನಿಯನನ್ನು ಕೆರಳಿ ಕೆಂಡವಾಗಿಸುತ್ತಿತ್ತು. ಬೆವರು ಸುರಿಸಿ ಹಗಲು-ಇರುಳೆನ್ನದೆ ಹೆಣೆಯುತ್ತಿದ್ದ ಜೋಡುಗಳು ಬೆಳಗಾಗುವುದರಲ್ಲಿ ಬಿಳಿಯರ ಪಾಲಾಗುತ್ತಿದ್ದವು. ಸ್ವಾತಂತ್ರ‍್ಯದ ಕಿಚ್ಚು ದೇಶಾದ್ಯಂತ ಬುಗಿಲೇಳುವ ಘಳಿಗೆಯದು. ಸ್ವಾತಂತ್ರ‍್ಯ, ದಾಸ್ಯದ ನಡುವಿನ ಭಿನ್ನತೆಗಳು ಅವನ ಕನಸನ್ನು ಚಿವುಟಿ ಹೋಗುತ್ತಿದ್ದವು. ದಿನಾ ಬೀದಿಯಲ್ಲಿ ಅವನದೇ ಕೈಯ್ಯಾರ ಹೆಣೆದ ಬೂಟಿನ ಸದ್ದುಗಳು, ಇಂಡಿಯನ್ಸ್ ಆರ್ ನಾಟ್ ಫಿಟ್ ಟು ರೂಲ್ಸ್ ಎಂದು ಗಹಗಹಿಸುತ್ತಿದ್ದ ಕೇಕೆಗಳು ಮುನಿಯನ ರೋಮಗಳನ್ನು ಅಲ್ಲಾಡಿಸಿ ಹೋಗುತ್ತಿದ್ದವು. ಒಮ್ಮೊಮ್ಮೆ ರೊಚ್ಚಿಗೆದ್ದು ಬೀದಿಯಲ್ಲಿ ನಿಂತು ‘ಐ ವಾಂಟ್ ಫ್ರೀಡಂ’ ಎಂದು ಕೂಗಿಬಿಡಲೆ ಎಂದುಕೊಳ್ಳುತ್ತಿದ್ದ. ಆದರೆ ಅಲ್ಲೇ ಗಸ್ತು ಹೊಡೆಯುತ್ತಿದ್ದ ಪೋಲೀಸರ ಗುಂಡಿನ ನಳಿಕೆಗಳಿಗೆ ಬಿಚ್ಚಿ ನೂಲು ಹಿಡಿಯುತ್ತಿದ್ದ. 'ಫ್ರೀಡಂ ಇಟ್ ಶುಡ್ ನಾಟ್ ಬಿ ಗಿವನ್ ಇಟ್ ಶುಡ್ ಹ್ಯಾವ್ ಟೇಕನ್’ ಎಂದು ಕೊಳ್ಳುತ್ತಾ ಒಮ್ಮೊಮ್ಮೆ ನಿದ್ರೆಯಲ್ಲಿ ಗಕ್ಕನೆ ಎದ್ದು ಕೂರುತ್ತಿದ್ದ. ದಾಸ್ಯದ ಒಂದೊಂದು ಕಿರಣಗಳು ಅವನ ತಲೆಯಲ್ಲಿ ಈಗ ಬೆಂಕಿಯನ್ನೇ ಹೊತ್ತಿಸಿದ್ದವು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7c02b8fd-1059-45d4-82a5-f3407ae3bd87\u002Felement\u002Fe93a7e8d-9ffb-4fe4-b639-b8d7d4de74aa","type":"text","family-id":"f2df3d50-0023-4642-ad32-40a8331c6a28","title":"","id":"e93a7e8d-9ffb-4fe4-b639-b8d7d4de74aa","metadata":{},"subtype":null,"text":"\u003Cp\u003Eರಾಣಿ ಎಲಿಜೆಬೆತ್ ಭಾರತದ ಭೇಟಿ ಕುರಿತಾಗಿ ದೊಡ್ಡ ಸುದ್ದಿ ಹಬ್ಬಿತ್ತು. ಆಕೆ ಈಸೂರಿಗೂ ಭೇಟಿ ನೀಡುವ ಸುಳಿವು ಎನ್ನುವಂತೆ ಅಧಿಕಾರಿಗಳು ಈಸೂರನ್ನು ಸಿಂಗರಿಸುತ್ತಿದ್ದರು. ರಸ್ತೆಗಳಲ್ಲೆಲ್ಲಾ ಹೂವಿನ ರಾಶಿ ಹರಡಿ ಗಲ್ಲಿಗಲ್ಲಿಗಳಲ್ಲೂ ಬೂಟಿನ ಸದ್ದುಗಳು ಕೇಳಲಾರಂಭಿಸಿತ್ತು. ಈಸೂರಿನ ಎಲ್ಲಾ ಕಚೇರಿಗಳು ರಾಣಿಯ ಹೆಸರಿನ ಬೋರ್ಡು ಹೊದ್ದುಕೊಳ್ಳುವುದಲ್ಲದೆ ಎಲ್ಲಾ ಅಂಗಡಿ ಮುಂಗಟ್ಟುಗಳು ರಾಣಿಯ ಹೆಸರಿನಿಂದಲೇ ಪ್ರಾರಂಭವಾಗುವಂತೆ ಬದಲಾಯಿಸಲು ಮೋರಿಂಜ್ ಅಪ್ಪಣೆ ಹೊರಡಿಸಿದ್ದ. ಬೆಳಗಾಗುವುದರಲ್ಲಿ ಕಾಲಾಳುಗಳು ‘ಜೋಡುಂಡಿ ಮುನಿದೇವ ಚರ್ಮ ಕುಟೀರ’ ಎಂದು ಇದ್ದ ಮುನಿಯನ ಅಂಗಡಿಯ ಬೋರ್ಡನ್ನು ‘ಕ್ವೀನ್ ಎಲಿಜಬೆತ್ ಕಾಬ್ಲರ್ ಶಾಪ್’ ಎಂದು ಬದಲಾಯಿಸಿ ಹೋಗಿದ್ದರು. ತನ್ನ ನೆಲದಲ್ಲೇ ಬ್ರಿಟಿಷ್ ರಾಣಿಯ ಹೆಸರು ಕಂಡು ಮುನಿಯ ಕುಸಿದು ಹೋದ. ‘ಅಪ್ಪ ಜೋಡುಂಡಿ ಮುನಿದೇವ ನೀನು ಅನ್ನೋನ್ ಒಬ್ಬ ಇದ್ರೆ ಈ ಬಿಳೀ ನನ್ ಮಕ್ಳು ಇರುದ್ದ ಹೋರಾಡೋ ಒಬ್ ಗಂಡ್ಸುನ ಈ ದೇಶ್ದಾಗ್ ಹುಟ್ಸೋ ನನ್ ಶಿವನೆ’ ಎನ್ನುತ್ತಾ ಕಣ್ಣಲ್ಲಿ ನೀರು ಬಿಡಲಾರಂಭಿಸಿದ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7c02b8fd-1059-45d4-82a5-f3407ae3bd87\u002Felement\u002Fe4ae6c1b-0a44-42df-801e-3463dc6a32f9","type":"text","family-id":"8ded86aa-3254-4f1b-9dda-5fb8073a657b","title":"","id":"e4ae6c1b-0a44-42df-801e-3463dc6a32f9","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಕೇವಲ ಚರ್ಮವನ್ನೇ ನಂಬಿ ಜೋಡು ಹೆಣೆಯುವುದು ಮತ್ತು ಮಾರುವುದರಲ್ಲೇ ಬದುಕು ಕಟ್ಟಿಕೊಂಡಿದ್ದ ಮುನಿಯನಿಗೆ ಅದರ ವ್ಯವಹಾರ ಅಷ್ಟು ಸುಲಭದ್ದೇನು ಆಗಿರಲಿಲ್ಲ. ಪ್ರಾಣಿಗಳ ಹಸಿ ಚಕ್ಕಳ ಸುಲಿದು ಅದನ್ನ ಒಂದು ಹದಕ್ಕೆ ತಂದು ಪಾದದ ಅಳತೆಗಳಿಗೆ ಕತ್ತರಿಸಿ ಹೆಣೆಯುವುದರಲ್ಲಿ ಮುನಿಯನ ಜೊತೆಗೆ ಸಿದ್ಧಿಯೂ ಹೈರಾಣಾಗಿ ಹೋಗುತ್ತಿದ್ದಳು. ‘ದೇಸಿ ಚಕ್ಳ್ಕದ್ ಜೋಡ್ ಮುಂದೆ ಕಂಪನಿದು ಏನಿಕ್ಕೂ ಬೇಡ ಕಣ್ರಲಾ’ ಎಂದು ಜನ ಮುನಿಯನ ಜೋಡಿಗೆ ಮುಗಿ ಬೀಳುತ್ತಿದ್ದರು. ಒಮ್ಮೊಮ್ಮೆ ತನ್ನ ಗ್ರಾಹಕರಿಗೆ ಜೋಡು ಸಿದ್ಧ ಮಾಡಲಾಗದಷ್ಟು ಆರ್ಡರ್‌ಗಳು ಏಕಕಾಲಕ್ಕೆ ಬಂದುಬಿಡುತ್ತಿದ್ದವು. ಮುನಿಯ ಒಂದು ತಿಂಗಳು, ಎರಡು ತಿಂಗಳು ಕಾಲಾವಕಾಶ ಪಡೆದು ಯಾರಿಗೂ ಬೇಸರವಾಗದಂತೆ ಜೋಡು ಸಿದ್ದಪಡಿಸೇ ತೀರುತ್ತಿದ್ದ. ಎಷ್ಟೋ ರಾತ್ರಿಗಳನ್ನು ಹಗಲುಗಳಂತೆಯೇ ಗಂಡ ಹೆಂಡತಿ ಕಳೆದುಬಿಡುತ್ತಿದ್ದರು. ಪಾದಗಳಿಗೆ ಹದವಾಗಿ, ಮೆಟ್ಟಲು ನಯವಾಗಿ ಸಿದ್ಧವಾಗುತ್ತಿದ್ದ ಮುನಿಯನ ಜೋಡುಗಳು ಕಂಪನಿ ಜೋಡುಗಳಿಗೆ ಮುಟ್ಟಿಕೊಳ್ಳುವಂತಹ ಪೈಪೋಟಿ ನೀಡುತ್ತಿದ್ದುದು ಮೋರೀಂಜನ ಕಣ್ಣು ಕೆಂಪಾಗಿಸಿತ್ತು. ಹೇಗಾದರು ಮಾಡಿ ಮುನಿಯನ ಚರ್ಮ ಕುಟೀರ ಮುಚ್ಚಲೇಬೇಕೆಂದು ನಿರ್ಧರಿಸಿ ಚಕ್ಕಳದ ಮೇಲೆ ವಿಧಿಸುತ್ತಿದ್ದ ತೆರಿಗೆಯನ್ನು ದುಪ್ಪಟ್ಟು ಮಾಡಿ ಕುಟೀರದ ಜಾಗಕ್ಕೂ ದುಪ್ಪಟ್ಟು ತೆರಿಗೆ ಪೀಕಲಾರಂಭಿಸಿದ. ಜೊತೆಗೆ ತನ್ನ ಅಧಿಕಾರಿಗಳಿಗೆ ಪುಕ್ಕಟೆ ಬೂಟುಗಳನ್ನು ಸರಬರಾಜು ಮಾಡಬೇಕೆಂದು ಆಜ್ಞೆಯನ್ನು ಹೊರಡಿಸಿದ. ಈಗ ಮುನಿಯನಿಗೆ ನಿಜವಾದ ದಾಸ್ಯದ ಅನುಭವ ಅನುಭವಕ್ಕೆ ಬರಲಾರಂಭಿಸಿತು. ಯಾವ ಸಾಮ್ರಾಜ್ಯ ಸೂರ್ಯಮುಳುಗದ ನಾಡು ಎಂದು ಹೆಸರುಗಳಿಸಿ ರಾಣಿಯ ಅಧೀನಕ್ಕೊಳಪಟ್ಟಿತ್ತೋ ಅದೇ ನಾಡನ್ನು ಬಡ್ಡೀ ಮಗನ್ ಸೂರ್ಯನೆ ಹುಟ್ದಂಗಾಗ್ಲಿ ಶಿವ ಎಂದು ಶಾಪ ಹಾಕಲಾರಂಭಿಸಿದ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7c02b8fd-1059-45d4-82a5-f3407ae3bd87\u002Felement\u002F776414d0-21aa-498b-9a87-b8e2f66c5b3e","type":"text","family-id":"983349a5-5fd4-441c-8a86-50b60e109666","title":"","id":"776414d0-21aa-498b-9a87-b8e2f66c5b3e","metadata":{},"subtype":null,"text":"\u003Cp\u003Eನಿಧಾನಕ್ಕೆ ದೇಶದಲ್ಲಿ ಸ್ವಾತಂತ್ರ‍್ಯದ ಕಿಚ್ಚು ಹೊತ್ತಿಕೊಳ್ಳಲಾರಂಭಿಸಿತ್ತು. ‘ಗಾಂಧಿ ದಕ್ಷಿಣ ಆಫ್ರಿಕಾದಿಂದ ಬಂದ ಮೇಲೆ ಇಂಡಿಗೋ ಬೆಳೆಯ ವಿರುದ್ಧವಾಗಿ ಎದ್ದ ಚಂಪಾರಣ್ಯ ಸತ್ಯಾಗ್ರಹದ ಕೂಗು ಬಲು ಜೋರು ಸದ್ದು ಮಾಡಿತ್ತು. ಗಾಂಧಿ ಎಂಬ ಗಾಂಧಿಯ ಹೆಸರು ಮುನಿಯನ ಕಿವಿಗೆ ಮುಟ್ಟಿದ್ದೇ ತಡ ಸ್ವಾತಂತ್ರ‍್ಯದ ಪಟಾಕಿಗೆ ಕಿಡಿಯೊಂದು ತಾಕಿದಂತೆ ಅವನು ಕುಣಿಯಲಾರಂಭಿಸಿದ. ನಿದ್ದೆಯಲ್ಲೂ ಎದ್ದು ಗಾಂಧೀ ಗಾಂಧೀ ಎಂದು ಕನವರಿಸಲಾರಂಭಿಸಿದ. “ಲೋ ಬಡ್ಡೆತ್ತವೆ ಬನ್ರುಲಾ ಎದೆ ತಟ್ಕಂಡ್ ಬನ್ನಿ ಆ ಬಿಳಿ ನನ್ ಮಕ್ಳು ಊರ್ ಬುಡೋ ಕಾಲ ಕಿತ್ತಾಕಂಡ್ ಬತ್ತದೆ” ಎನ್ನುತ್ತಾ ಊರಿನ ಜನರನ್ನೆಲ್ಲಾ ಹುರಿದುಂಬಿಸುತ್ತಿದ್ದ. ಜಗಲಿಗಳಲ್ಲಿ, ಬೀದಿಗಳಲ್ಲಿ ಊರಿನ ಜನಗಳನ್ನು ಗುಂಪು ಸೇರಿಸಿ ದಾಸ್ಯದ ಕಥೆಗಳನ್ನು ಹೇಳಿ ಹುರಿದುಂಬಿಸಲಾರಂಭಿಸಿದ. ಗಾಂಧಿಯ ಸತ್ಯಾಗ್ರಹದ ಕೂಗನ್ನು ನಿಧಾನಕ್ಕೆ ಈಸೂರಿನಲ್ಲಿ ಮುನಿಯ ಪ್ರಾರಂಭಿಸಿಬಿಟ್ಟಿದ್ದ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7c02b8fd-1059-45d4-82a5-f3407ae3bd87\u002Felement\u002F31052095-156c-470d-9897-b7c44d025d34","type":"text","family-id":"8214a8dd-31ee-4147-b842-56dc5ad711a5","title":"","id":"31052095-156c-470d-9897-b7c44d025d34","metadata":{},"subtype":null,"text":"\u003Cp\u003Eನಿಧಾನಕ್ಕೆ ಜನ ಮೋರಿಂಜ್ ಮತ್ತು ಆತನ ಅಧಿಕಾರಿಗಳ ವಿರುದ್ಧವಾಗಿ ಮಾತನಾಡಲಾರಂಭಿಸಿದ್ದು ಮೋರೀಂಜನ ನಿದ್ದೆಗೆಡಿಸಿತ್ತು. ಇಷ್ಟಕ್ಕೆಲ್ಲಾ ಕಾರಣ ಮುನಿಯನೇ ಎಂದು ಅವನ ಮೇಲೆ ಸೇಡಿಗೆ ಸಿದ್ಧತೆ ಮಾಡಿಕೊಳ್ಳಲಾರಂಭಿಸಿದ್ದ. ತನ್ನ ಅಂಗಡಿಗೆ ನೇತು ಬಿಗಿದಿದ್ದ 'ಕ್ವೀನ್ ಎಲಿಜೆಬೆತ್ ಕಾಬ್ಲರ್ ಶಾಪ್’ ಎನ್ನುವ ಬೋರ್ಡನ್ನು ಕಿತ್ತೊಗೆದು ‘ಗಾಂಧಿ ಜೋಡಿನ ಮಳಿಗೆ’ ಎನ್ನುವ ಬೋರ್ಡನ್ನು ಮುನಿಯ ನೇತು ಹಾಕಿದ. ಕುಟೀರದೊಳಗಿದ್ದ ಜೋಡುಂಡಿ ಮುನಿಯನ ಫೋಟೋದ ಪಕ್ಕದಲ್ಲೇ ಪ್ರೇಮಿನಲಿ ಕೂತ ಗಾಂಧಿಯ ಫೋಟೋವನ್ನು ಜೋಡಿಸಿದ. ಗಾಂಧೀ ಮುನಿಯನಿಗೆ ದೇವರಂತಾದ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7c02b8fd-1059-45d4-82a5-f3407ae3bd87\u002Felement\u002F8532d1e6-fe90-47c7-945f-263124b8c174","type":"text","family-id":"69e3b16c-e7d2-43eb-81bc-d2e18cc6490f","title":"","id":"8532d1e6-fe90-47c7-945f-263124b8c174","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಗಾಂಧಿಯ ಚಳವಳಿಗಳು ಬ್ರಿಟಿಷರಿಗೆ ನಿದ್ದೆಗೆಡಿಸಿದ್ದ ಕಾಲ. ದೇಶದ ಮೂಲೆ ಮೂಲೆಯಲ್ಲಿ ಅಸಹಕಾರ ಚಳವಳಿ ಕಾಡ್ಗಿಚ್ಚಿನಂತೆ ಹಬ್ಬಿತ್ತು. ಯಾವುದೇ ತೆರಿಗೆಯನ್ನು ಪಾವತಿಸುವುದಿಲ್ಲ ಎನ್ನುವ ಕೂಗು ದೊಡ್ಡ ಮಟ್ಟದಲ್ಲಿ ಸದ್ದು ಮಾಡಲಾರಂಭಿಸಿತ್ತು. ಬ್ರಿಟಿಷರ ಯಾವುದೇ ಆಜ್ಞೆಗಳನ್ನು ಪಾಲಿಸುವುದಿಲ್ಲ ಎಂಬ ಜೋರು ಕೂಗು ಮೊಳಗಲಾರಂಭಿಸಿತ್ತು. ಅದು ಈಸೂರನ್ನು ತಲುಪಲು ಹೆಚ್ಚು ಕಾಲ ತೆಗೆದುಕೊಳ್ಳಲಿಲ್ಲ. ತಾನು ಬಳಸುವ ಚಕ್ಕಳಗಳಿಗೆ ತನ್ನ ಅಂಗಡಿ ಜಾಗಕ್ಕೆ ಮೋರಿಂಜ್ ದುಪ್ಪಟ್ಟು ತೆರಿಗೆ ಪೀಕುತ್ತಿದ್ದುದನ್ನು ವಿರೋಧಿಸಿ ಮುನಿಯ ತೆರಿಗೆ ನೀಡುವುದಿಲ್ಲವೆಂದು ಧರಣಿ ಕೂರಲಾರಂಭಿಸಿದ. ಮುನಿಯನನ್ನೇ ಅನುಕರಿಸಿದ ಊರಿನ ಇತರರು ಧರಣಿ ಕೂರಲಾರಂಭಿಸಿದ್ದು ಅಧಿಕಾರಿಗಳ ಪಿತ್ತ ನೆತ್ತಿಗೇರಿಸಿತ್ತು. ಇದನ್ನೇ ದಾಳವಾಗಿಸಿ ರಾಣಿಯ ಆಜ್ಞೆಯಾಗಿದೆ ಎಂದು ಮೋರಿಂಜ್ ಬೀದಿ ಬೀದಿಗಳಲ್ಲಿ ಲಾಠಿ ಚಾರ್ಜ್‌ ಮಾಡಲಾರಂಭಿಸಿದ್ದ. ಸಿಕ್ಕ ಸಿಕ್ಕವರನ್ನು ಬಂದಿಖಾನೆಯಲ್ಲಿ ಬಂಧಿಸಿ ಚಿತ್ರಹಿಂಸೆ ನೀಡಲಾರಂಭಿಸಿದ್ದ. ಅಂಗಡಿ ಮುಂಗಟ್ಟುಗಳನ್ನು ಮನಬಂದಂತೆ ಚಚ್ಚಿ ಬಿಸಾಡುತ್ತಿದ್ದ. ಮುನಿಯನ ‘ಗಾಂಧಿ ಜೋಡಿನ ಮಳಿಗೆ’ ಎನ್ನುವ ಬೋರ್ಡನ್ನು ಕಿತ್ತು ಕಾಲಿನಲ್ಲಿ ಹೊಸಕಿ ಕುಟೀರದ ಒಳಗಿದ್ದ ಬೆಲೆಬಾಳುವ ಒಣ ಚಕ್ಕಳಗಳಿಗೆ ಬೆಂಕಿ ಹಾಕಿ ಬೇಯಿಸಲಾರಂಭಿಸಲಾಯಿತು. ರಾತ್ರೋರಾತ್ರಿ ಕುಟೀರವನ್ನು ಟ್ರಕ್ಕಿನಲಿ ತುಂಬಿ ಎತ್ತಲೋ ಹೊತ್ತು ಹೊಯ್ದಾಗಿತ್ತು. ಬ್ರಿಟಿಷರೇ ಭಾರತ ಬಿಟ್ಟು ತೊಲಗಿ ಎನ್ನುವಷ್ಟರ ಮಟ್ಟಿಗೆ ದೇಶದಲ್ಲಿ ದಂಗೆಗಳೇಳಲು ಆರಂಭವಾಗುವ ಹೊತ್ತಿಗೆ ಈಸೂರಿನಲ್ಲೂ ಅದರ ಸಣ್ಣದೊಂದು ಕಿಚ್ಚು ಜನ್ಮ ತಾಳುವಂತೆ ಮುನಿಯ ಕಿಡಿಹೊತ್ತಿಸಿದ್ದ. ಮುನಿಯನ ಕಣ್ಣಿನಲ್ಲಿ ಮೋರಿಂಜ್ ಅಪ್ಪಟ ದ್ವೇಷಿಯಾಗಿ ಹೋದ. ಒಂದು ತಡರಾತ್ರಿ ಈಸೂರಿನ ಜನ ಸೂಟೆಗಳನ್ನು ಹಿಡಿದು ಮೋರಿಂಜನ ಕಚೇರಿಗಳನ್ನು ಸುಟ್ಟು ಹಾಕಲು ನೆರೆದಿದ್ದಾಗ ಗಾಂಧಿಯ ಅಹಿಂಸಾ ತತ್ವದ ಸ್ವಾತಂತ್ರ‍್ಯದ ದಾರಿಯನ್ನು ಅನುಸರಿಸುವ ನಿರ್ಧಾರ ಕೈಗೊಂಡು ಅವರನ್ನು ಸಮಾಧಾನಿಸಿದ್ದ. ಮೋರಿಂಜನಿಗೆ ಸೆಡ್ಡು ಹೊಡೆದು ತನ್ನ ಕುಟೀರವಿದ್ದ ಜಾಗದಲ್ಲೇ ಗುಡಿಸಲೊಂದು ಹಾಕಿ ‘ಗಾಂಧೀ ಜೋಡಿನ ಮಳಿಗೆ’ ಎನ್ನುವ ಬೋರ್ಡನ್ನು ಮತ್ತೆ ನೇತು ಬಿಗಿದು, ಜೋಡು ಹೊಲೆಯುವ ತನ್ನ ಕಾಯಕಕ್ಕೆ ಮತ್ತೆ ಮರಳಿಕೊಂಡ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7c02b8fd-1059-45d4-82a5-f3407ae3bd87\u002Felement\u002Fadf960d5-1644-4170-9729-200f8efe859c","type":"text","family-id":"8a27e85b-998d-489b-a66a-9666922cb5ff","title":"","id":"adf960d5-1644-4170-9729-200f8efe859c","metadata":{},"subtype":null,"text":"\u003Cp\u003Eದೇಶೀಯ ಜನ ಉಪ್ಪನ್ನು ಉತ್ಪಾದಿಸಬಾರದೆಂಬ ಬ್ರಿಟಿಷ್ ನಿಯಮ ಜನರನ್ನು ದಂಗೆ ಎಬ್ಬಿಸಿತ್ತು. ಇದೇ ನಿಯಮದ ವಿರುದ್ಧವಾಗಿ ಗಾಂಧಿ ದಂಡಿಗೆ ಪಾದಯಾತ್ರೆ ಹೊರಟ ಸುದ್ದಿ ಮುನಿಯನ ಕಿವಿಗೂ ಮುಟ್ಟಿತ್ತು. ಮುನಿಯ ಈ ಕಾನೂನುಗಳಿಂದ ವಿಚಲಿತನಾದ. ''ನೋಡ್ರುಲಾ ಈ ಬಿಳಿ ಮೂತಿ ಮೂದೇವಿ ನನ್ ಮಕ್ಳು ತಿನ್ನೋ ಉಪ್ಗು ಕಲ್ಲಾಕ್ತಾರಲ್ರೋ, ನಮ್ಮೂರ‍್ನಾಗ್ ನಾವ್ ಬೆಳೆ ಬೆಳಿಬಾರ‍್ದು ಅಂದ್ರೆ ಹೆಂಗೆ ವಸಿ ನೀವೇ ಯೋಚ್ನೆ ಮಾಡರ‍್ಲ ''ಎಂದು ಬೀದಿಯಲ್ಲಿ ನಿಂತು ಕೂಗಲಾರಂಭಿಸಿದ್ದ. ಗಾಂಧಿಯ ದಂಡಿ ಸತ್ಯಾಗ್ರಹದ ಕುರಿತಾಗಿ ಪತ್ರಿಕೆಗಳು, ಆಕಾಶವಾಣಿಗಳಲ್ಲೆಲ್ಲಾ ಜೋರು ಸುದ್ಧಿ ಬಿತ್ತರವಾಗತೊಡಗಿತು. ಪತ್ರಿಕೆಗಳಲ್ಲಿ ಬಂದ ಗಾಂಧಿಯ ಚಿತ್ರಗಳು ಮುನಿಯನ ಮನಸ್ಸನ್ನು ಅಲ್ಲಾಡಿಸಿತ್ತು. ಬಡಕಲು ದೇಹ, ಬರಿಯ ಮೈಯಿ ಅವನ ಚಿತ್ತ ಚಂಚಲವಾಗಿಸಿತ್ತು. ಅಷ್ಟು ದೂರದ ದಂಡಿಗೆ ಬರಿಗಾಲಲಿ ಗಾಂಧಿ ಪಾದಯಾತ್ರೆ ಮಾಡುವ ಸುದ್ದಿಯೇ ಅವನನ್ನು ಅಲ್ಲಾಡಿಸಿಬಿಟ್ಟಿತ್ತು. ಆ ಬಡಕಲು ದೇಹದ ಪಾದಗಳು ಬರಿಗಾಲಲಿ ಅದು ಹೇಗೇ ಅಷ್ಟೂ ದೂರ ನಡೆದಾವು ಎನ್ನುವ ಚಿಂತೆ ಮುನಿಯನ ದುಃಖ ಇಮ್ಮಡಿಗೊಳಿಸಿತ್ತು. ''ಲೇ ಸಿದ್ದಿ ಈ ಗಟ ಯಾವಾಗ್ ಬಿದ್ದೋಯ್ತಾದೋ. ಅಷ್ಟ್ರಲ್ಲಿ ಆ ನನ್ ದೊರೆಗೆ, ಆ ಪುಣಾತ್ಮನ್ಗೆ ನನ್ ಕೈಯ್ಯಾರೆ ಚಕ್ಳದ್ ಜೋಡ ಹೆಣೆದು ಅವರ್ ಪಾದಕ್ ಹಾಕ್ಬುಟ್ರೆ ಈ ಜೀವ್ನ ಸಾಕು ಕಮ್ಮಿ” ಎನ್ನುತ್ತಾ ಗಾಂಧಿಗೊಂದು ಜೊತೆ ಜೋಡು ತಲುಪಿಸುವ ಕನಸೊಂದನ್ನು ತಾನೇ ಹೆಣೆದುಕೊಂಡ. ತನ್ನ ಜೀವನದ ಏಕೈಕ ಗುರಿಯೇ ಗಾಂಧಿಗೊಂದು ಜೋಡು ಹೆಣೆದು ತಲುಪಿಸುವುದೆಂದುಕೊಂಡು ಅದರ ತಯಾರಿಗೆ ಇಳಿದುಬಿಟ್ಟ. ಶುದ್ಧವಾದ ಹದಗೊಳಿಸಿದ ಚಕ್ಕಳವನ್ನು ಶೇಖರಿಸಿ, ಪತ್ರಿಕೆಯಲ್ಲಿ ಬಂದ ಭಾವಚಿತ್ರದ ಗುರುತನ್ನು ಹಿಡಿದು ತಾನೇ ಮನಸ್ಸಿನಲ್ಲಿ ಅಳತೆಯೊಂದನ್ನು ಅಂದಾಜಿಸಿ ನಿತ್ಯ ಅದಕ್ಕೊಂದು ರೂಪ ಕೊಡುವುದರಲ್ಲಿ ತಲ್ಲೀನನಾಗಿಬಿಟ್ಟ. ‘ಆ ನನ್ ದೊರೆ ಈ ದೇಶಿ ಚಕ್ಳದ್ ಜೋಡ್ನ ಬ್ಯಾಡ ಅನ್ನುದುಂಟೇನಮ್ಮಿ ಸಿದ್ದಿ. ನೋಡ್ತಿರು, ರವೋಸ್ಟು ಹೆಚ್ಚು ಕಮ್ಮಿ ಆಗ್ದಂಗೆ ಹೆಂಗ್ ಹೆಣಿತೀನಿ ಅಂತ’ ಎನ್ನುತ್ತಾ ಚಕ್ಕಳದ ಮೂಲೆಗಳಲ್ಲಿ ಸೂಜಿಯಿಂದ ನೂಲನ್ನು ಎಳೆಯಲಾರಂಭಿಸಿದ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7c02b8fd-1059-45d4-82a5-f3407ae3bd87\u002Felement\u002F56b18c87-778b-4f4a-a25f-7ec7422439d9","type":"text","family-id":"997287ce-75ce-4317-a81c-1392c5ac5a0d","title":"","id":"56b18c87-778b-4f4a-a25f-7ec7422439d9","metadata":{},"subtype":null,"text":"\u003Cp\u003Eದಿನಗಳೊಂದಷ್ಟು ಕಳೆಯುವುದರಲ್ಲಿ ಗಾಂಧಿಗೊಂದು ಸೊಗಸಾದ ಚಕ್ಕಳದ ಜೋಡು ಸಿದ್ಧವಾಗಿತ್ತು. ಆದರೆ ಅದನ್ನು ಗಾಂಧಿಗೆ ತಲುಪಿಸುವ ಯೋಜನೆ ಮಾತ್ರ ಬಹಳ ತ್ರಾಸವಾದುದ್ದೆಂದು ಮುನಿಯ ಒದ್ದಾಡತೊಡಗಿದ. ಹೇಗಾದರೂ ಮಾಡಿ ತನ್ನ ದೈವವನ್ನೊಮ್ಮೆ ಭೇಟಿ ಮಾಡಿ ತನ್ನ ಜೋಡನ್ನು ಉಡುಗೊರೆಯಾಗಿ ನೀಡಲೇಬೇಕೆಂಬ ಹಠಕ್ಕೆ ಬಿದ್ದ ಮುನಿಯ ಅದಕ್ಕಾಗಿ ಇರುವ ಸಣ್ಣ ಸಣ್ಣ ದಾರಿಗಳನ್ನು ಹುಡುಕಲಾರಂಭಿಸಿದ. ದೇಶಕ್ಕಾಗಿ ಸರ್ವವನ್ನು ತ್ಯಾಗ ಮಾಡಿದ, ಸ್ವದೇಶಿ ಚಳವಳಿಗೆ ಹಿಂಬು ನೀಡಿದ, ದೇಶಿಯ ಖಾದಿ ಬಟ್ಟೆಗೆ ಆದ್ಯತೆ ನೀಡಿದ ನನ್ನ ದೊರೆ ನನ್ನ ದೇಶೀಯ ಚಕ್ಕಳದ ಜೋಡಿಗೆ ಖಂಡಿತಾ ಖುಷಿ ಪಡುತ್ತಾರೆ ಎಂದು ತನ್ನೊಳಗೆ ತಾನೆ ಹಿಗ್ಗತೊಡಗಿದ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7c02b8fd-1059-45d4-82a5-f3407ae3bd87\u002Felement\u002F1002b4bb-f5cd-4fc3-9e59-0ec01bc63c90","type":"text","family-id":"99b83c31-f7b1-4dec-a67d-17518dfc7cd1","title":"","id":"1002b4bb-f5cd-4fc3-9e59-0ec01bc63c90","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಸ್ವತಂತ್ರದ ಕೂಗು ಹೆಚ್ಚಾಗ ತೊಡಗಿದಂತೆ ಮೋರಿಂಜ್ ಮತ್ತು ಆತನ ಅಧಿಕಾರಿಗಳ ಉಪಟಳ ಅತಿಯಾಗತೊಡಗಿತ್ತು. ದೇಶದಲ್ಲಿ ನಡೆಯುತ್ತಿರುವ ಚಳವಳಿಗಳನ್ನು ಅನುಸರಿಸಿ ಈಸೂರಿನಲ್ಲೂ ಅಸಹಕಾರ ತೋರುತ್ತಿದ್ದ ಅಲ್ಲಿನ ಜನಗಳನ್ನು ಚಿತ್ರಹಿಂಸೆಗೆ ಗುರಿಪಡಿಸಲಾಗುತ್ತಿತ್ತು. ಜನಗಳ ಮನೆಗಳಿಗೆ ನುಗ್ಗಿ ಕೈಗೆ ಸಿಕ್ಕ ವಸ್ತುಗಳನ್ನು ತೆರಿಗೆಯ ವಸೂಲಿ ಎಂದು ಬಾಚಿಕೊಳ್ಳಲಾರಂಭಿಸಿದ್ದರು ಮೋರಿಂಜನ ಅಧಿಕಾರಿಗಳು. ಪೊಲೀಸರ ಪರೇಡ್‌ಗಳು ಊರಿನ ಬೀದಿಗಳಲ್ಲಿ ದಿನ ಪ್ರತಿ ಗಸ್ತು ಒಡೆಯಲಾರಂಭಿಸಿತ್ತು. ಇದು ಮುನಿಯನೊಟ್ಟಿಗೆ ಊರಿನ ಎಲ್ಲರ ಧನಿ ಅಡಗುವಂತೆ ಮಾಡಿತ್ತಾದರೂ ಆಗಾಗ್ಗೆ ಸಣ್ಣ ಪ್ರತಿರೋಧ ತೋರುವುದನ್ನು ಜನ ಮಾಡುತ್ತಲೇ ಬಂದರು. ತನ್ನ ದೊರೆಗಾಗಿ ಕಷ್ಟಪಟ್ಟು ಹೆಣೆದ ಜೋಡು ಎಲ್ಲಿ ಕೆಂಪಾಳುಗಳ ವಶವಾಗಿ ಬಿಡುವುದೋ ಎಂದು ಮುನಿಯ ಅದನ್ನು ಸಣ್ಣದೊಂದು ಪೆಟ್ಟಿಗೆಯಲ್ಲಿ ಕಾವಲು ಕಾಯಲಾರಂಭಿಸಿದ್ದ. ಕೇವಲ ಚರ್ಮ ಕುಟೀರಕ್ಕಿದ್ದ ಗಾಂಧಿ ಹೆಸರಿನ ಬೋರ್ಡನ್ನು ಸರ್ಕಲ್‌, ಬೀದಿಗಳು, ಅಂಗಡಿ ಮುಂಗಟ್ಟುಗಳಿಗೆಲ್ಲಾ ನೇತು ಹಾಕುವಂತೆ ಪ್ರೇರೇಪಿಸಿದ. ಕೆಂಪಾಳುಗಳ ತೀವ್ರ ವಿರೋಧದ ನಡುವೆಯೂ ಈಸೂರಿನ ತುಂಬೆಲ್ಲಾ ಗಾಂಧೀ ಬೋರ್ಡುಗಳು ನೇತಾಡಲಾರಂಭಿಸಿದ್ದವು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7c02b8fd-1059-45d4-82a5-f3407ae3bd87\u002Felement\u002F7b5fb02c-d63b-4340-8eaa-b56e7e618278","type":"text","family-id":"11456bb3-63fc-47d4-8c1d-ea337f6271ad","title":"","id":"7b5fb02c-d63b-4340-8eaa-b56e7e618278","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಗಾಂಧಿಯಂತ ಗಾಂಧಿಯೊಬ್ಬ ಇಡೀ ಊರನ್ನು ಆವರಿಸಿದ್ದು ಮೋರಿಂಜನ ಮತ್ತು ಆತನ ಅಧಿಕಾರಿಗಳಿಗೆ ತಲೆನೋವಾಗಿ ಪರಿಣಮಿಸಿತ್ತು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7c02b8fd-1059-45d4-82a5-f3407ae3bd87\u002Felement\u002Ffce92a4f-145e-4d76-8231-4b6310a71554","type":"text","family-id":"cc6696d9-16ee-40c4-8530-209413213573","title":"","id":"fce92a4f-145e-4d76-8231-4b6310a71554","metadata":{},"subtype":null,"text":"\u003Cp\u003Eವಿಶ್ರಾಂತಿಗೆಂದು ಗಾಂಧಿ ನಂದಿ ಗಿರಿಧಾಮಕ್ಕೆ ಭೇಟಿ ನೀಡುವ ಸುದ್ದಿ ಹಬ್ಬಿತ್ತು. ಗಾಂಧಿಯನ್ನು ಭೇಟಿಯಾಗಲು ಇದಕ್ಕಿಂತ ಮತ್ತೊಂದು ಅವಕಾಶ ತನಗೆ ಸಿಗಲಾರದು. ಹೇಗಾದರೂ ಮಾಡಿ ಅಂಗಲಾಚಿ ಗಾಂಧಿಯನ್ನು ಭೇಟಿ ಮಾಡಿ ತನ್ನ ದೇಶಿ ಜೋಡುಗಳನ್ನು ನೀಡುವುದೇ ಖರೆ ಎಂದು ಅಲ್ಲಿಗೆ ತಲುಪಬಹುದಾದ ಮಾರ್ಗಗಳನ್ನೆಲ್ಲಾ ಮುನಿಯ ಹುಡುಕಲಾರಂಭಿಸಿದ. ಏನೇ ಬಲವಾದ ಪ್ರಯತ್ನ ಮಾಡಿದರು ಸರ್ಪಗಾವಲಿನಲ್ಲಿದ್ದ ಗಾಂಧಿಯನ್ನು ಭೇಟಿ ಮಾಡುವುದು ಸಾಧ್ಯವಾಗದಾಗ ಮುನಿಯ ಬೇಸರಿಸಿಕೊಂಡ. ಇದ್ದ ಒಂದು ಸುವರ್ಣ ಅವಕಾಶ ಕೈ ಚೆಲ್ಲಿದ್ದರ ಕುರಿತು ವ್ಯವಸ್ಥೆಯನ್ನು ಶಪಿಸತೊಡಗಿದ. ಭೂಮಿ ದುಂಡಗಿದೆ ಎಂದುಕೊಳ್ಳುತ್ತಾ ಮತ್ತೆ ಜೋಡನ್ನು ಪೆಟ್ಟಿಗೆಯಲ್ಲಿಟ್ಟು, ಜೋಪಾನ ಮಾಡತೊಡಗಿದ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7c02b8fd-1059-45d4-82a5-f3407ae3bd87\u002Felement\u002F2ab39808-0d19-441e-899c-2674c32200bb","type":"text","family-id":"5077ff8f-ace2-4c09-a02f-ac668bdf5993","title":"","id":"2ab39808-0d19-441e-899c-2674c32200bb","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಮೋರಿಂಜನ ಕಣ್ಣುಗಳೀಗ ನೇರವಾಗಿ ಮುನಿಯನತ್ತ ಗುರಿಯ ಮಾಡತೊಡಗಿದವು. ತನ್ನ ಗುಡಿಸಲಲಿ ಜೋಡು ಹೆಣೆಯುವುದರಲ್ಲೇ ತಲ್ಲೀನನಾಗಿರುತ್ತಿದ್ದ ಮುನಿಯನ ಮೇಲೆ ಮೋರಿಂಜ್ ವೈಯುಕ್ತಿಕ ದ್ವೇಷಕ್ಕಿಳಿದ. ಈಸೂರಿನ ಸುತ್ತಮುತ್ತಲ ಹಳ್ಳಿಗಳಿಗೆಲ್ಲಾ ಸ್ವಾತಂತ್ರ‍್ಯದ ಕಿಚ್ಚನ್ನು ನಿಧಾನಕ್ಕೆ ಹಚ್ಚುತ್ತಿರುವ ಮುನಿಯನನ್ನು ಹೇಗಾದರು ಹಣಿದುಬಿಡುವ ಕಾರ್ಯತಂತ್ರಗಳನ್ನು ಮೋರಿಂಜ್ ಹೆಣೆಯತೊಡಗಿದ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7c02b8fd-1059-45d4-82a5-f3407ae3bd87\u002Felement\u002Fce87cb83-0cf7-4887-9cfa-803aea11f0ef","type":"text","family-id":"875182e9-478c-4f72-ad5e-72dc15a780d8","title":"","id":"ce87cb83-0cf7-4887-9cfa-803aea11f0ef","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಬಡಕಲು ದೇಹದ ವಯಸ್ಸಾದ ಗಾಂಧಿಯ ಚಿತ್ರಣ ಆಗಾಗ ಮುನಿಯನ ಕಣ್ಣ ಮುಂದೆ ಹೋಗುತ್ತಿತ್ತು. ‘ಅಪ್ಪ ಮಾತ್ಮ ಈ ಬಿಳಿ ನನ್ ಮಕ್ಳುನ ಕೊಂದಾದ್ರು ಸರಿ, ಈ ದಾಸ್ಯದಿಂದ ನಮ್ಮನ್ ಬುಡ್ಸೋ, ನೀನ್ ಒಂದ್ ಕೂಗಾಕು ಈ ನನ್ ಮಕ್ಕಳ್ನ ಹೊಸಕಿ ಈ ದೇಶಕ್ಕೆ ಮುಕ್ತಿ ಕೊಡೋ ಕೆಲ್ಸ ನಾವ್ ಮಾಡ್ತೀವಿ’ ಎನ್ನುತ್ತಾ ಕೋಲು ಹಿಡಿದ ಗಾಂಧಿಯ ಫೋಟೋ ಮುಂದೆ ನಿಂತು ಅಂಗಲಾಚಲಾರಂಭಿಸಿದ. ಆಗಾಗ್ಗೆ ಪೆಟ್ಟಿಗೆಯಲ್ಲಿಟ್ಟ ಜೋಡನ್ನು ತೆಗೆದು ತನ್ನ ಹಣೆಗೊತ್ತಿ ‘ಅಪ್ಪ ದ್ಯಾವ್ರೆ ದುಂಡಗಿರೋ ಭೂಮಿ ನ್ಯಾರ ಮಾಡಿ ಆ ನನ್ ಮಾತ್ಮನ್ ಭೇಟಿ ಮಾಡ್ಸೋ ಶಿವನೆ, ಜೋಡುಂಡಿ ಮುನಿದೇವ’ ಎನ್ನುತ್ತಾ ನಮಸ್ಕರಿಸುತ್ತಿದ್ದ. ಗಾಂಧಿ ಎಂದರೆ ಈಗ ಮುನಿಯನಿಗೆ ದೇವರ ರೂಪ ಕಣ್ಣ ಮುಂದೆ ಬಂದು ಹೋಗುತ್ತಿತ್ತು. ಪ್ರತೀ ದಿನ ತನ್ನ ಕುಟೀರದ ‘ಗಾಂಧೀ ಜೋಡಿನ ಮಳಿಗೆ’ ಎನ್ನುವ ಬೋರ್ಡಿಗೆ ತನ್ನ ಹಣೆಯನ್ನೊತ್ತಿ ಮುಂದಿನ ಕೆಲಸಕ್ಕೆ ಸಿದ್ಧನಾಗುವುದರೊಟ್ಟಿಗೆ ಮುನಿಯ ಗಾಂಧಿಯ ಅನುಯಾಯಿಯಾಗಿ ಹೋಗಿದ್ದ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7c02b8fd-1059-45d4-82a5-f3407ae3bd87\u002Felement\u002Ff37b028b-b470-4ab4-9d19-8535c889a1b1","type":"text","family-id":"6c22876f-28a7-4da1-9eb7-c733af274669","title":"","id":"f37b028b-b470-4ab4-9d19-8535c889a1b1","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಸ್ವಾತಂತ್ರ‍್ಯದ ಕೂಗು ಬ್ರಿಟಿಷರೇ ಭಾರತ ಬಿಟ್ಟು ತೊಲಗಿ ಎನ್ನುವ ಕೂಗಿನೊಂದಿಗೆ ದೇಶಾದ್ಯಂತ ಸಂಚಲನವನ್ನುಂಟು ಮಾಡಿತ್ತು. ಗಾಂಧಿ ಕೊಟ್ಟ ಮೌನ ಪ್ರತಿಭಟನೆ ಕರೆಗೆ ದೇಶ ಸಜ್ಜಾಗಿ ಬ್ರಿಟಿಷರಿಗೆ ಪ್ರತಿರೋಧ ತೋರಲಾರಂಭಿಸಿತ್ತು. ಈಸೂರಿನಲ್ಲೂ ಮುನಿಯ ಭಾರತ ಬಿಟ್ಟು ತೊಲಗಿ ಚಳವಳಿಯ ಮುಂದಾಳತ್ವ ವಹಿಸಿಕೊಂಡು ಗ್ರಾಮದ ಬೀದಿ ಬೀದಿಗಳಲ್ಲಿ ತನ್ನ ಸ್ನೇಹಿತರನ್ನು ಕರೆದುಕೊಂಡು ಮೌನ ಪ್ರತಿಭಟನೆಗಿಳಿದ. ತೆರಿಗೆ ನಿರಾಕರಣೆ ಅಸಹಕಾರದ ಕೂಗು ಮೋರಿಂಜನನ್ನು ದಿಕ್ಕು ಕೆಡಿಸಿತ್ತು. ಸಿಕ್ಕ ಸಿಕ್ಕ ಮನೆಗಳು, ವೃತ್ತಗಳು ಅಷ್ಟೇ ಏಕೆ ಮೋರಿಂಜನ ಕಚೇರಿಯ ಮೇಲೆ ಮುನಿಯನ ತಂಡ ದೇಶಿಯ ಬಾವುಟಗಳನ್ನು ಹಾರಿಸಲಾರಂಭಿಸಿತು. ಮೋರಿಂಜನ ಗೂಟದ ಕಾರು ರಸ್ತೆಯಲ್ಲಿ ಹಾಯುವುದನ್ನೇ ಕಾದು ‘ಇನ್ಕ್ವಿಲಾಬ್ ಜಿಂದಾಬಾದ್, ಮೋರಿಂಜ್ ಮರ‍್ದಾಬಾದ್’ ಎಂದು ಕೂಗಲಾರಂಭಿಸುತ್ತಿದ್ದ. ರಸ್ತೆಯ ಬದಿಗಳಲ್ಲೆಲ್ಲಾ ಹೆಂಗಸರನ್ನು ನಿಲ್ಲಿಸಿ ‘ದೇಶಕ್ಕಾಗಿ ಪ್ರಾಣ, ತೊಲುಗ್ರೋ ಹೋಗೋ ಮುಂಚೆ ಮಾನ’ ಎಂದು ಘೋಷಣೆಗಳನ್ನು ಹೇಳಿಸಲಾರಂಭಿಸಿದ. ಸಾವಿರಾರು ಕಾಲಾಳುಗಳು, ಪೋಲಿಸ್ ಸಿಬ್ಬಂದಿಗಳು ಲಾಠಿ ಬುಲೆಟ್‌ಗಳು ಇದ್ದಾಗ್ಯೂ ಮೋರಿಂಜ್ ಮತ್ತವನ ಅಧಿಕಾರಿಗಳು ಈಸೂರಿನ ಈ ದಂಗೆಗೆ ಒಂದು ಕ್ಷಣ ಅವಕ್ಕಾಗಿ ಹೋಗಿದ್ದರು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7c02b8fd-1059-45d4-82a5-f3407ae3bd87\u002Felement\u002F9e8a581b-90da-438e-a26f-5bf8d88aaa4a","type":"text","family-id":"172bbdbc-75a7-4f3b-b5cc-cc3389ecd6c0","title":"","id":"9e8a581b-90da-438e-a26f-5bf8d88aaa4a","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಮುನಿಯನನ್ನು ಹೀಗೆ ಬಿಟ್ಟರೆ ತಮ್ಮ ಉಳಿಗಾಲ ಆದಷ್ಟು ಬೇಗ ಅಂತ್ಯವಾಗಿ ಹೋಗಬಹುದೆಂದು ಮೋರಿಂಜ್‌ನಿಗೆ ಬಹುಬೇಗ ಅರ್ಥವಾಗಿ ಹೋಗಿತ್ತು. ಈಸೂರಿನಲ್ಲಿ ನಡೆಯುತ್ತಿದ್ದ ಘಟನಾವಳಿಗಳು ರಾಣಿ ಎಲಿಜಬೆತ್‌ನ ಗಮನಕ್ಕೂ ತರಲಾಯಿತು. ರಾಣಿಯ ಆಜ್ಞೆಯಂತೆ ಮೋರಿಂಜ್ ಸಿಕ್ಕಸಿಕ್ಕವರನ್ನೆಲ್ಲಾ ಬಂಧಿಸಿ ಬಂದೀಖಾನೆಗೆ ತಳ್ಳಲಾರಂಭಿಸಿದ್ದ. ಮುನಿಯನನ್ನು ಕಂಡರೆ ಮೊದಲೇ ಕೆಂಡ ಕಾರುತ್ತಿದ್ದ ಮೋರಿಂಜ್, ಸಿಕ್ಕ ಅವಕಾಶವನ್ನು ದುರುಪಯೋಗ ಮಾಡದೆ ಮುನಿಯನನ್ನು ಬಂಧಿಸಿ ಬಂದಿಖಾನೆಗೆ ತಳ್ಳಿ ಜೀವಾವಧಿ ಶಿಕ್ಷೆಯನ್ನು ಘೋಷಿಸಿಬಿಟ್ಟ. ಬಂದೀಖಾನೆಗೆ ಹೊರಟಾಗಲೂ ಮುನಿಯ ತನ್ನ ಮಹಾತ್ಮನ ಜೋಡಿನ ಪೆಟ್ಟಿಗೆಯನ್ನು ಬಿಡದೆ ‘ದ್ಯಾವ್ರೆ ಈ ಜೋಡು ನನ್ ಮಾತ್ಮನ್ ತಲುಪುದ್ಮೇಲೆ ಈ ಜೀವ ಹೋಗ್ಸಪ್ಪ’ ಎಂದು ಬೇಡಿಕೊಳ್ಳಲಾರಂಭಿಸಿದ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7c02b8fd-1059-45d4-82a5-f3407ae3bd87\u002Felement\u002Fe41a68ee-902a-4141-8b56-e91840f169f7","type":"text","family-id":"f7de474b-145b-4d8b-9460-c8d3402648b7","title":"","id":"e41a68ee-902a-4141-8b56-e91840f169f7","metadata":{},"subtype":null,"text":"\u003Cp\u003Eವರುಷಗಳು ಕಳೆದಂತೆ ದೇಶಿಯ ಜನರ ಆಕ್ರೋಶಕ್ಕೆ ಮಣಿದು ಬಿಳಿಯರು ದೇಶ ಬಿಡುವ ನಿರ್ಧಾರಕ್ಕೆ  ಬಂದರು. ಈಸೂರಿನ ಕಚೇರಿಯ ಮೇಲಿದ್ದ ಕೆಂಪು ಬಾವುಟ ಕಳಚುವುದರೊಂದಿಗೆ ಮೋರಿಂಜ್ ಗಂಟು ಮೂಟೆ ಸಮೇತ ತನ್ನ ಪರಿವಾರದೊಟ್ಟಿಗೆ ರೈಲು ಹತ್ತಿದ್ದ. ಬಂಧಿಸಲಾಗಿದ್ದ ಎಲ್ಲಾ ಜನಗಳನ್ನು ಸ್ವಾತಂತ್ರದ ಕೇಕೆಯೊಂದಿಗೆ ಬಿಡುಗಡೆಗೊಳಿಸಲಾಯಿತು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7c02b8fd-1059-45d4-82a5-f3407ae3bd87\u002Felement\u002F92a36d52-7126-4508-90f2-378e2271254b","type":"text","family-id":"78b0a875-3523-401b-bf6d-4370b6e96982","title":"","id":"92a36d52-7126-4508-90f2-378e2271254b","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಮುನಿಯ ಖುಷಿಯಲಿ ಕುಣಿದಾಡತೊಡಗಿದ. ಊರಿನ ಬೀದಿ ಬೀದಿಗಳನ್ನು ತಳಿರು ತೋರಣಗಳಿಂದ ಅಲಂಕಾರಗೊಳಿಸಲಾರಂಭಿಸಲಾಯಿತು. ಕೇಸರಿ, ಬಿಳಿ, ಹಸಿರು ಬಾವುಟಗಳು ಪ್ರತೀ ಮನೆ, ಪ್ರತೀ ಬೀದಿಗಳಲಿ ಹಾರಾಡಲಾರಂಭಿಸಿದವು. ಮುನಿಯ ರಾತ್ರಿಯೆಲ್ಲಾ ತಂಡ ಕಟ್ಟಿಕೊಂಡು ಸ್ವತಂತ್ರದ ಗೀತೆಗಳನ್ನು ಹಾಡಲಾರಂಭಿಸಿದ. ದಾಸ್ಯದ ಕೊಂಡಿಯೊಂದು ಕಳಚಿ ಹೋಗುತ್ತಿರುವ ದೃಶ್ಯ ಮುನಿಯನ ಎದೆಯಲ್ಲಿ ದೃಶ್ಯವನ್ನು ಸೃಷ್ಟಿಸಿಬಿಟ್ಟಿತ್ತು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7c02b8fd-1059-45d4-82a5-f3407ae3bd87\u002Felement\u002F0edb24df-f6d9-4d80-b71a-4a254a70472d","type":"text","family-id":"2a246dab-ab87-43ba-a6b7-5f4124314191","title":"","id":"0edb24df-f6d9-4d80-b71a-4a254a70472d","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಮೋರಿಂಜ್ ಹೊತ್ತು ಹೋಗಿದ್ದ ತನ್ನ ಕುಟೀರವನ್ನು ಮತ್ತೆ ಮರಳಿ ಅದೇ ಜಾಗದಲ್ಲಿ ಪ್ರತಿಷ್ಠಾಪಿಸಿದ. ‘ಗಾಂಧಿ ಜೋಡು ಮಳಿಗೆ’ ಎನ್ನುವ ಬೋರ್ಡನ್ನು ಅಲಂಕಾರ ಮಾಡಿ ಮತ್ತೆ ನೇತುಬಿಗಿದ. ಜೋಡುಂಡಿ ಮುನಿದೇವನ ಫೋಟೋದೊಟ್ಟಿಗೆ ಮತ್ತೆ ಗಾಂಧಿಯ ಫೋಟೊ ಇಟ್ಟು ನಮಸ್ಕರಿಸಿದ. ದಿನ ಕಳೆದಂತೆ ಗಾಂಧಿ ಜೋಡು ಕುಟೀರದ ವ್ಯವಹಾರ ವೃದ್ಧಿಯಾಗತೊಡಗಿತು. ಆದರೂ ಸ್ವಾತಂತ್ರದ ಕಿಚ್ಚಿನಲ್ಲಿ ತನ್ನನ್ನು ತಾನು ಸುಟ್ಟುಕೊಂಡು ಫಕೀರನಾದ ತನ್ನ ಮಹಾತ್ಮನನ್ನು ಕಾಣದ, ಅವನಿಗೆಂದೇ ವಿಶೇಷ ಕಾಳಜಿ ಹೊತ್ತು ಹೆಣೆದ ದೇಶಿ ಚಕ್ಕಳದ ಜೋಡನ್ನು ಅವನಿಗೆ ನೀಡದ ಹೊರತು ತನಗೆ ನೆಮ್ಮದಿ ಇಲ್ಲವೆಂದು ಒದ್ದಾಡತೊಡಗಿದ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7c02b8fd-1059-45d4-82a5-f3407ae3bd87\u002Felement\u002F7f36161b-d70c-47c1-bdf4-ff6b75981693","type":"text","family-id":"b5cf5efe-54c4-400a-92dc-fabc722c8a26","title":"","id":"7f36161b-d70c-47c1-bdf4-ff6b75981693","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಗಾಂಧಿಯಂತ ಗಾಂಧಿ ಈಗ ದೇಶದ ಮುಂದೆ ಮಹಾತ್ಮನಾಗಿ ಹೋಗಿದ್ದ. ದೇಶಕ್ಕಾಗಿ ಅನ್ನ, ನೀರು, ಹಾಕುವ ಧಿರಿಸುಗಳನ್ನು ತ್ಯಾಗಗೈದ ಹಿರಿಜೀವವನ್ನು ದೇಶ ಪಿತಾಮಹ ಎನ್ನಲಾರಂಭಿಸಿತ್ತು. ಮುನಿಯ ಗಾಂಧಿಯನ್ನು ಮತ್ತೊಂದು ದೇವರೆಂದೇ ಭಾವಿಸತೊಡಗಿದ. ತನ್ನ ದೇಶೀಯ ಜೋಡನ್ನು ಗಾಂಧಿಗೆ ನೀಡಿದ ಮೇಲೆ ಈ ಜೀವ ಹೋಗಲಿ ಎಂದು ಮತ್ತೆ ಪುನರುಚ್ಚರಿಸಿ ಹೇಗಾದರು ಸರಿ ಗಾಂಧಿಯನ್ನು ಭೇಟಿ ಮಾಡಲೇಬೇಕೆಂದು ತನ್ನ ಚಕ್ಕಳ ವ್ಯಾಪಾರದಲ್ಲಿ ಪರಿಚಯವಿದ್ದ ಕರೀಂ ಸಾಬರ ಸಹಾಯದಿಂದ ದೆಲ್ಲಿಯತ್ತ ಮುಖ ಮಾಡಿ ಸಂಜೋತ ಎಕ್ಸ್ಪ್ರೆಸ್ ರೈಲಿನ ಸೀಟು ಹಿಡಿದ. ತನ್ನೊಟ್ಟಿಗೆ ಗಾಂಧಿಯ ಜೋಡಿನ ಪೆಟ್ಟಿಗೆಯನ್ನು ಭದ್ರವಾದ ಬ್ಯಾಗೊಂದರಲ್ಲಿ ಶೇಖರಿಸಿ ಜೋಪಾನ ಮಾಡಿಕೊಂಡ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7c02b8fd-1059-45d4-82a5-f3407ae3bd87\u002Felement\u002F71bab930-613e-4c62-a82c-e3fa1985ac25","type":"text","family-id":"96e6dd4e-ce25-4985-bbf9-f87808677163","title":"","id":"71bab930-613e-4c62-a82c-e3fa1985ac25","metadata":{},"subtype":null,"text":"\u003Cp\u003Eದಟ್ಟವಾದ ಮಂಜಿನ ಹೊಗೆ ನಡುವೆ ರೈಲು ದೆಹಲಿಯನ್ನು ತಲುಪಿತ್ತು. ಗುಂಬಾಜಿನ ಕಳಸದ ಮೇಲಿನ ಹಕ್ಕಿಗಳು ಗರಿಬಿಚ್ಚುತ್ತಿದ್ದವು. ಸೀದಾ ಮಂದಿರದ ಗೇಟಿನ ಬಳಿಗೆ ಕರೆತಂದು ''ಗಾಂಧಿ ಅಂದರ್ ಮೇ ಬೈಯ್ಯಾ'' ಎಂದು ಹೇಳಿ ಕರೀಂ ಸಾಬ್ ಅಲ್ಲಿಂದ ಹೊರಟ. ಮುನಿಯನ ಕಣ್ಣುಗಳು ನಿಧಾನಕ್ಕೆ ಅರಳಲಾರಂಭಿಸಿ ಸದ್ದಿಲ್ಲದೆ ಆನಂದಭಾಷ್ಪವನ್ನು ಸುರಿಯಲಾರಂಭಿಸಿದವು. ದೇವರನ್ನು ಕಾಣಲು ಭಕ್ತನೊಬ್ಬ ಸ್ವರ್ಗದ ಬಾಗಿಲಲಿ ಕಾದು ನಿಂತಂತೆ ಮಂದಿರದ ಗೇಟಿನ ಬಳಿ ಗಾಂಧಿಗಾಗಿ ಕಾದು ನಿಂತ. ಪೆಟ್ಟಿಗೆ ತೆರೆದು ಜೋಡುಗಳನ್ನು ಎತ್ತಿ ‘ಆ ನನ್ ಮಾತ್ಮನ್ ಕಾಲಾಗ್ ಸೇರುಕೆ ಏನ್ ಪುಣ್ಯ ಮಾಡಿದ್ವೋ ಈ ಜೊತೆ ಜೋಡು ಶಿವನೆ’ ಎಂದು ಕಣ್ಣಿಗೆ ಒತ್ತಿಕೊಂಡ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7c02b8fd-1059-45d4-82a5-f3407ae3bd87\u002Felement\u002F8d447022-6d73-4eb9-991e-40130ea06b72","type":"text","family-id":"61544250-a523-4498-9422-efade7c7486d","title":"","id":"8d447022-6d73-4eb9-991e-40130ea06b72","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಮಂದಿರದ ಒಳಗಿಂದ ‘ಹೇ ಮೇರೆ ವತನ್ ಮೇ’ ಎನ್ನುವ ಗೀತೆಯ ಆಲಾಪಗಳು ಗೇಟಿನಿಂದಾಚೆಗೆ ಅಪ್ಪಳಿಸುತ್ತಿತ್ತು. ಜನ ಮಂದಿರದ ಆಚೆ ಈಚೆ ನಿಶಬ್ಧವಾಗಿ ಓಡಾಡತೊಡಗಿದ್ದರು. ಗಾಂಧಿ ಹೊರ ಬಂದೊಡನೆ ಹೇಗಾದರು ಮಾಡಿ ಭೇಟಿ ಮಾಡಿ ತನ್ನ ಜೋಡನ್ನು ಅವರ ಪಾದಕ್ಕೆ ತಾನೆ ಕೈಯ್ಯಾರೆ ತೊಡಿಸಬೇಕೆಂದು ಮನಸ್ಸಿನಲ್ಲೇ ಆಲೋಚಿಸಿಕೊಂಡು ಗೇಟಿನ ಬಳಿಯೇ ಇದ್ದ ಮರದ ಕೆಳಗೆ ಕೂತ. ನಿಮಿಷ ಕಳೆಯುವುದರಲ್ಲಿ ಕಿವಿ ಸಿಡಿಯುವಂತೆ ಜೋರು ಸದ್ದಾಗತೊಡಗಿತು. ಮಂದಿರದ ಒಳಗಿಂದ ಜನ ಎದ್ದು ಬಿದ್ದು ಹೊರಗೆ ಓಡಲಾರಂಭಿಸಿದ್ದರು. ಮುನಿಯ ದಿಕ್ಕೇ ತೋಚದಂತೆ ಜೋಡುಗಳ ಹಿಡಿದು ಮಂದಿರದ ಒಳಗೆ ನುಗ್ಗಲಾರಂಭಿಸಿದ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7c02b8fd-1059-45d4-82a5-f3407ae3bd87\u002Felement\u002Fd8f047fc-c249-463a-a6f1-8030b5727bce","type":"text","family-id":"cfcd7917-efb1-4919-9716-ba1e4d764386","title":"","id":"d8f047fc-c249-463a-a6f1-8030b5727bce","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಕಣ್ಣುಗಳು ಮಂಜಾದಂತಾದವು. ಹೃದಯ ಒಂದೇ ಸಮನೆ ಬಡಿಯಲಾರಂಭಿಸಿ, ಕಾಲುಗಳು ನಿತ್ರಾಣಗೊಂಡವು. ಗಾಂಧಿಯೆಂಬ ಗಾಂಧಿಯ ದೇಹ ಇದ್ದಕ್ಕಿದ್ದಂತೆ ರಕ್ತದ ಮಡುವಿನಲ್ಲಿ ಮುದ್ದೆಯಂತೆ ಒದ್ದಾಡಲಾರಂಭಿಸಿದ್ದ ದೃಶ್ಯ ಮುನಿಯನನ್ನು ಮಂಪರು ಹಿಡಿಸಿತ್ತು. ಬತ್ತಿದ ತುಟಿಗಳು ‘ಹೇ ರಾಮ್’ ಎಂದು ಗುನುಗುತ್ತಾ ಕೊನೆಯ ಉಸಿರು ನಿಧಾನಕ್ಕೆ ನಿಲ್ಲಲಾರಂಭಿಸಿತ್ತು. ನಿಂತಲ್ಲೇ ಕುಸಿದು ರಪ್ಪನೆ ಮಂಡಿ ಊರಿದ ಮುನಿಯ ನಡುಗುತ್ತಿದ್ದ ಕೈಗಳಲ್ಲಿ ಹಿಡಿದ ಜೋಡುಗಳನ್ನು ಹಣೆಗೆ ಒತ್ತಿ ‘ಅಯ್ಯೋ ನನ್ ದ್ಯಾವ್ರೆ’ ಎಂದು ಕೂಗಿದ ಸದ್ದು ಮಂದಿರದ ಗೋಡೆಗಳನ್ನು ಸೀಳಿ ಹೋಗುತ್ತಿತ್ತು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7c02b8fd-1059-45d4-82a5-f3407ae3bd87\u002Felement\u002Ff5487ad6-c71d-4058-9f85-89a3e75e9220","type":"text","family-id":"49792f45-cbb2-4f84-b5e2-d545ae902559","title":"","id":"f5487ad6-c71d-4058-9f85-89a3e75e9220","metadata":{},"subtype":null,"text":"\u003Cp\u003E***\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7c02b8fd-1059-45d4-82a5-f3407ae3bd87\u002Felement\u002F81edebd0-5820-4a6c-b008-1ce0cc9a139e","type":"text","family-id":"df544a47-9a83-4b5a-9919-42580e2a91c4","title":"","id":"81edebd0-5820-4a6c-b008-1ce0cc9a139e","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಚಾಮರಾಜನಗರ ಜಿಲ್ಲೆಯ ಪೊನ್ನಾಚಿಯ ಇವರು ವೃತ್ತಿಯಲ್ಲಿ ಶಿಕ್ಷಕ. ಅಚಾನಕ್ಕಾಗಿ ಕವಿತೆಗೆ ಒಲಿದ ಸೃಜನಶೀಲ ಮನಸ್ಸಿನ ಇವರು ‘ಮಣ್ಣಿಗೆ ಬಿದ್ದ ಮಳೆ’ ಎಂಬ ಕವನ ಸಂಕಲನದ ಮೂಲಕ ಸಾಹಿತ್ಯ ಕ್ಷೇತ್ರದಲ್ಲಿ ಹೆಜ್ಜೆಗಳ ಗುರುತುಗಳನ್ನು ಮೂಡಿಸಿದ್ದಾರೆ. ಈಗ ಕಾವ್ಯದಿಂದ ಕಥಾ ಪ್ರಕಾರಕ್ಕೆ ಹೊರಳಿದ್ದಾರೆ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E"},{"id":"00000000-0000-0000-0000-000000000000","description":"","title":"","subtype":null,"type":"text","text":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"promotional-message":true}}],"card-updated-at":1732373180114,"content-version-id":"38fad79f-84cd-4df6-aaf6-ff8f24a27497","card-added-at":1732366215400,"status":"draft","id":"89be45fd-6d8b-4bfb-adfa-122cd457de9b","content-id":"89be45fd-6d8b-4bfb-adfa-122cd457de9b","version":7,"metadata":{"social-share":{"shareable":false,"title":"ದೀಪಾವಳಿ ಕಥೆ ಸ್ಪರ್ಧೆ–2024 |ಪ್ರಕಾಶ್‌ ಪುಟ್ಟಪ್ಪ ಅವರ 'ಗಾಂಧಿ ಜೋಡಿನ ಮಳಿಗೆ'","message":"ಗಾಂಧಿ ಜೋಡಿನ ಮಳಿಗೆ","image":{"key":"prajavani\u002F2024-09-28\u002Fx6gkdy6x\u002Ffile7xd8l8tii4yajkougv.jpg","url":null,"attribution":null,"alt-text":null,"caption":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಎಸ್‌.ಎಂ.ಪಂಡಿತ್‌ ರಚಿಸಿದ ಗಾಂಧಿಜೀ ಕಲಾಕೃತಿ\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"mime-type":"image\u002Fjpeg","focus-point":[747,353],"width":1200,"file-size":158476,"file-name":"file7xd8l8tii4yajkougv.jpg","height":912}}},"attributes":{}}}],"url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Fshort-story\u002Fdeepavali-2024-story-prakash-puttappa-3059562","story-version-id":"78b184dd-f705-45cc-8e0e-3f0034ad051e","content-type":"story","content-updated-at":1732408739730,"author-id":1745292,"owner-id":1754178,"linked-story-ids":[],"access":null,"promotional-message":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca 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href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","asana-project-id":null,"first-published-at":1732408680000,"hero-image-caption":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eವಿಮೆಗೆ ಒಳಪಟ್ಟಿರುವ ಶಾಲೆ\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","version":3,"story-template":"syndicated","sequence-no":null,"created-at":1732371266663,"authors":[{"slug":"prajavani-varthe","social":{},"name":"ಪ್ರಜಾವಾಣಿ 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ಕಟ್ಟಿದನು. ಆಗಿನ ರಾಮಚಂದ್ರನ ಮನಸ್ಸಿನ ಉಲ್ಲಾಸವನ್ನು ಕವಿ ಹೀಗೆ ಚಿತ್ರಿಸಿದ್ದಾರೆ.","meta-keywords":["Kuvempu"],"claim-reviews":{"story":null}},"assignee-id":1754178,"author-name":"ಜಿ.ಕೃಷ್ಣಪ್ಪ","tags":[{"id":5510508,"name":"Kuvempu","meta-description":null,"meta-title":null,"slug":"kuvempu","tag-type":"Tag"}],"headline":"ಕುವೆಂಪು ಪದ ಸೃಷ್ಟಿ: ಕಬ್ಬಗಣ್","storyline-id":null,"votes":{},"story-content-id":"120c6358-d87c-428b-af6d-cb52e4dced3c","slug":"art-culture\u002Farticle-features\u002Fkuvempu-word-3-3058224","last-published-at":1732408320000,"public-identifier":"3058224","subheadline":null,"alternative":{},"sections":[{"domain-slug":null,"slug":"article-features","name":"ಲೇಖನ \u002F ನುಡಿಚಿತ್ರ","section-url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Farticle-features","id":51452,"parent-id":51450,"display-name":"ಲೇಖನ \u002F ನುಡಿಚಿತ್ರ","collection":{"slug":"article-features-art-culture","name":"ಲೇಖನ \u002F ನುಡಿಚಿತ್ರ (ಕಲೆ\u002F 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ಪದ–ಕಬ್ಬಗಣ್","push-notification-title":null,"external-id":"doc7y5w67uoaqx1d90bcghi","canonical-url":null,"hero-image-hyperlink":null,"autotags":[],"linked-entities":[],"status":"published","hero-image-attribution":null,"bullet-type":"123","hero-image-alt-text":null,"id":"120c6358-d87c-428b-af6d-cb52e4dced3c","hero-image-s3-key":"prajavani\u002F2024-01\u002Fdcd0ed1f-1d88-496e-b32f-acafc35c6add\u002Fdownload__1_.jpeg","contributors":[],"cards":[{"story-elements":[{"description":"","page-url":"\u002Fstory\u002F120c6358-d87c-428b-af6d-cb52e4dced3c\u002Felement\u002Ff09a6f6f-4a61-4f70-bde9-675204454320","type":"text","family-id":"e4b7b569-74d2-4872-afe2-d95254398133","title":"","id":"f09a6f6f-4a61-4f70-bde9-675204454320","metadata":{"content":"ಕಬ್ಬಗಣ್"},"subtype":"blurb","text":"\u003Cblockquote\u003E\u003Cstrong\u003Eಕಬ್ಬಗಣ್\u003C\u002Fstrong\u003E\u003C\u002Fblockquote\u003E"},{"description":"","page-url":"\u002Fstory\u002F120c6358-d87c-428b-af6d-cb52e4dced3c\u002Felement\u002F1b73a0d4-e2e2-421d-9e2d-ded58eb64fb4","type":"text","family-id":"563d179d-54f0-45b9-ab8d-bcd741423cec","title":"","id":"1b73a0d4-e2e2-421d-9e2d-ded58eb64fb4","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಕಬ್ಬಗಣ್ (ನಾ). ಕಾವ್ಯದೃಷ್ಟಿ (ಕಬ್ಬ + ಕಣ್)\u003C\u002Fp\u003E\u003Cp\u003Eವಜ್ರರೋಮ ಮಹರ್ಷಿಗಳ ಕೃಪೆಯಿಂದ ಮತ್ತು ಅವರ ಶಿಷ್ಯರ ಸಹಾಯದಿಂದ ಲಕ್ಷ್ಮಣನು ಚಿತ್ರಕೂಟದಲ್ಲಿ ಪರ್ಣಶಾಲೆಯನ್ನು ಕಟ್ಟಿದನು. ಆಗಿನ ರಾಮಚಂದ್ರನ ಮನಸ್ಸಿನ ಉಲ್ಲಾಸವನ್ನು ಕವಿ ಹೀಗೆ ಚಿತ್ರಿಸಿದ್ದಾರೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F120c6358-d87c-428b-af6d-cb52e4dced3c\u002Felement\u002F0f67a82e-1219-418d-8da4-61e84fe571e0","type":"text","family-id":"98d80a5b-f4f2-4cb8-a849-e140745f7e8d","title":"","id":"0f67a82e-1219-418d-8da4-61e84fe571e0","metadata":{},"subtype":null,"text":"\u003Cp\u003E‘ಅರಮನೆಯೊಳಿಹುದೇನೊ?\u003C\u002Fp\u003E\u003Cp\u003Eಅರಸುತನಮೆದೆಯೊಳಿರೆ ಕಾಡರಮನೆಗೆಕೀಳೇ?\u003C\u002Fp\u003E\u003Cp\u003Eರಸವಿಲ್ಲದಿಹ ಬಾಳಿಗರ ಮನೆಯೆ ಮರುಭೂಮಿ\u003C\u002Fp\u003E\u003Cp\u003Eರಸಿಕಂಗಡವಿ ಸಗ್ಗಕಿಂ ಮಿಗಿಲ್ ಸೊಗಸಲ್ತೆ,\u003C\u002Fp\u003E\u003Cp\u003Eಜೊತೆಯಿರಲ್ಕೊಲಿದ ಪೆಣ್, ಮೇಣ್ ಕಾಣ್ಬಕಬ್ಬಗಣ್? (1.8 : 72 - 76)\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F120c6358-d87c-428b-af6d-cb52e4dced3c\u002Felement\u002F198c9db0-df1d-4171-bf94-5709896285ea","type":"text","family-id":"171888e2-c7dd-44dc-812f-2e2ac3280ef2","title":"","id":"198c9db0-df1d-4171-bf94-5709896285ea","metadata":{"content":"ಕಬ್ಬಗಣ್"},"subtype":"blurb","text":"\u003Cblockquote\u003E\u003Cstrong\u003Eಕಬ್ಬಗಣ್\u003C\u002Fstrong\u003E\u003C\u002Fblockquote\u003E"},{"description":"","page-url":"\u002Fstory\u002F120c6358-d87c-428b-af6d-cb52e4dced3c\u002Felement\u002F066164bb-002d-4984-b970-59ab8d807a96","type":"text","family-id":"eb770a1c-4320-4d11-88df-aaa68d0ea947","title":"","id":"066164bb-002d-4984-b970-59ab8d807a96","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಕೆಯ್ಗೊಯ್ (ಕ್ರಿ). ಹೊಲದ ಬೆಳೆಯನ್ನು ಕುಯ್ಯು\u003C\u002Fp\u003E\u003Cp\u003E(ಕೆಯ್ + ಕೊಯ್)\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F120c6358-d87c-428b-af6d-cb52e4dced3c\u002Felement\u002F662cda6c-13a9-475f-90b2-24766793e9f2","type":"text","family-id":"22a16966-c276-42fb-bb23-7b61d1696c24","title":"","id":"662cda6c-13a9-475f-90b2-24766793e9f2","metadata":{},"subtype":null,"text":"\u003Cp\u003E‘ಅದ್ವಿತೀಯಮಾ ದ್ವೀತಿಯ ದಿನಂ’ ಎಂಬ ರಾಕ್ಷಸ ಮತ್ತು ವಾನರರ ಭಯಂಕರ ಯುದ್ಧವನ್ನು ಕುವೆಂಪು ಒಕ್ಕಲಿಗರ ಹೊಲದ ಬೆಳೆ ಕೊಯ್ಯುವ ರೂಪಕದಲ್ಲಿ ಚಿತ್ರಿಸಿದ್ದಾರೆ. ರಾಕ್ಷಸ ವಜ್ರದಂಷ್ಟ್ರನ ಆಹುತಿಗೆ ಅಂಗದನ ಪಡೆ ತರಿದು ಬಿದ್ದದ್ದನ್ನು ಹೀಗೆ ವರ್ಣಿಸಿದ್ದಾರೆ:\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F120c6358-d87c-428b-af6d-cb52e4dced3c\u002Felement\u002Faf3b0e93-8fae-42a2-a128-80bccde27b66","type":"text","family-id":"522eb8a5-289d-4fab-8449-cea3210fd293","title":"","id":"af3b0e93-8fae-42a2-a128-80bccde27b66","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಕಿಡಿಗರೆವ ತನ್ನ ಕರಚಕ್ರಮಂ\u003C\u002Fp\u003E\u003Cp\u003Eಗಿರ್ರನೆ ತಿರುಗಿಸುತ್ತಾ ಕರ್ಬುರಂ ಕೆಯ್‍ಗೊಯ್ವ\u003C\u002Fp\u003E\u003Cp\u003Eಪೇರೊಕ್ಕಲಿಗನಂತೆ ತರಿದೊಟ್ಟಿದನು ಬಣಬೆಯಂ. (3.14 : 64 - 66)\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F120c6358-d87c-428b-af6d-cb52e4dced3c\u002Felement\u002F888d0ca5-d0ca-4306-a725-de4410ed23d9","type":"text","family-id":"665776b7-0d6c-4800-a86c-61fd3c5b85cf","title":"","id":"888d0ca5-d0ca-4306-a725-de4410ed23d9","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಕೆಯ್ = ಪೈರು, ಬೆಳೆ.\u003C\u002Fp\u003E\u003Cp\u003Eಬಣಬೆ = ಮೆದೆ; ರಾಶಿ; ಒಟ್ಟಿಲು\u003C\u002Fp\u003E\u003Cp\u003Eವಜ್ರದಂಷ್ಟ್ರನ್ನು ಕುಯ್ಯುವಂತೆ ತರಿದು ಮೆದೆ ಹಾಕಿದನು.\u003C\u002Fp\u003E\u003Cp\u003Eಇದು ರೈತರ ಹೊಲಕುಯ್ಯುವ ಚಿತ್ರಣವಾಗಿ ರಾಕ್ಷಸತ್ವದ ಅಮಾನುಷ ಬಣ್ಣನೆಯಾಗಿದೆ.\u003C\u002Fp\u003E"},{"id":"00000000-0000-0000-0000-000000000000","description":"","title":"","subtype":null,"type":"text","text":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"promotional-message":true}}],"card-updated-at":1732373891494,"content-version-id":"394ab39b-e187-4cc8-899e-1591968302ec","card-added-at":1732276516020,"status":"draft","id":"9a94f04e-6910-4cb8-88f7-ef46ad37251a","content-id":"9a94f04e-6910-4cb8-88f7-ef46ad37251a","version":5,"metadata":{"social-share":{"shareable":false,"title":"ಕುವೆಂಪು ಪದ ಸೃಷ್ಟಿ: ಕಬ್ಬಗಣ್","message":"ಕುವೆಂಪು ಪದ–ಕಬ್ಬಗಣ್","image":{"key":"prajavani\u002F2024-01\u002Fdcd0ed1f-1d88-496e-b32f-acafc35c6add\u002Fdownload__1_.jpeg","url":null,"attribution":null,"alt-text":null,"caption":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಕುವೆಂಪು\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"mime-type":"image\u002Fjpeg","focus-point":[80,100],"width":201,"file-size":23130,"file-name":"download__1_.jpeg","height":201}}},"attributes":{}}}],"url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Farticle-features\u002Fkuvempu-word-3-3058224","story-version-id":"1602c494-e072-4345-bc9d-b8565919d452","content-type":"story","content-updated-at":1732408319710,"author-id":1748307,"owner-id":1754178,"linked-story-ids":[],"access":null,"promotional-message":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","asana-project-id":null,"first-published-at":1732408320000,"hero-image-caption":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಕುವೆಂಪು\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","version":6,"story-template":"syndicated","sequence-no":null,"created-at":1732374002761,"authors":[{"slug":"ddaa-ji-krssnnpp","social":{},"name":"ಜಿ.ಕೃಷ್ಣಪ್ಪ","contributor-role":{"id":7161,"name":"Author"},"avatar-url":null,"bio":null,"id":1748307,"avatar-s3-key":null,"twitter-handle":null}],"metadata":{"imported-card-is-read-only":null,"story-attributes":{"syndicatedfrom":["DCX"],"syndicated-categories":["ಲೇಖನ \u002F ನುಡಿಚಿತ್ರ"]},"imported-card-id":"9a94f04e-6910-4cb8-88f7-ef46ad37251a","card-share":{"shareable":false}},"publish-at":1732408320000,"assignee-name":"syndication"}},{"id":"e35ddf56-5a15-4ae4-ad16-d14ab6b3da2e","score":null,"type":"story","item":{"headline":["ದೀಪಾವಳಿ ಕವನ ಸ್ಪರ್ಧೆ–2024: ಶಂಕರರಾವ್ ಉಭಾಳೆ ಅವರ ‘ರಂಜಕವಾದ ನಕಾಶೆ‘"]},"story":{"updated-at":1732373489981,"seo":{"meta-description":"ದೀಪಾವಳಿ ಕವನ ಸ್ಪರ್ಧೆ–2024: ಶಂಕರರಾವ್ ಉಭಾಳೆ ಅವರ ‘ರಂಜಕವಾದ ನಕಾಶೆ‘","meta-keywords":["Poem"],"claim-reviews":{"story":null}},"assignee-id":1754178,"author-name":"ಪ್ರಜಾವಾಣಿ ವಾರ್ತೆ","tags":[{"id":5510900,"name":"Poem","meta-description":null,"meta-title":null,"slug":"poem","tag-type":"Tag"}],"headline":"ದೀಪಾವಳಿ ಕವನ ಸ್ಪರ್ಧೆ–2024: ಶಂಕರರಾವ್ ಉಭಾಳೆ ಅವರ ‘ರಂಜಕವಾದ ನಕಾಶೆ‘","storyline-id":null,"votes":{},"story-content-id":"e35ddf56-5a15-4ae4-ad16-d14ab6b3da2e","slug":"art-culture\u002Fpoetry\u002Fsunday-supplement-poem-11-3059581","last-published-at":1732406220000,"public-identifier":"3059581","subheadline":null,"alternative":{},"sections":[{"domain-slug":null,"slug":"poetry","name":"ಕವಿತೆ","section-url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Fpoetry","id":51455,"parent-id":51450,"display-name":"ಕವಿತೆ","collection":{"slug":"poetry-art-culture","name":"ಕವಿತೆ (ಕಲೆ\u002F ಸಾಹಿತ್ಯ)","id":125731},"data":null}],"read-time":1,"access-level-value":null,"content-created-at":1732366525559,"is-embargoed":false,"owner-name":"syndication","custom-slug":"Sunday supplement poem","push-notification":null,"publisher-id":4234,"hero-image-metadata":{"width":1600,"height":1391,"focus-point":[928,773]},"comments":null,"word-count":184,"story-features":null,"entities":{},"published-at":1732406220000,"embargoed-till":null,"breaking-news-linked-story-id":null,"storyline-title":null,"summary":"ರಂಜಕವಾದ 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ಪರಿಣಾಮ ಬೀರಬಲ್ಲದು ಎಂಬುದನ್ನು ಕಾದಂಬರಿಕಾರ ಸಣ್ಣ ಎಳೆಯಲ್ಲಿ ಹೇಳಿದ್ದಾರೆ. \u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7441689d-8574-4529-b01a-65a14401508e\u002Felement\u002Fad3c0785-b443-42d0-bfdb-cf65b193717b","type":"text","family-id":"5131d180-3d07-4b9a-ae07-cadbe39e7d19","title":"","id":"ad3c0785-b443-42d0-bfdb-cf65b193717b","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಒಂದೇ ಗುಟುಕಿನಲ್ಲಿ ಓದಿ ಮುಗಿಸಬಹುದಾದ ಕಾದಂಬರಿ ಇದಾಗಿದ್ದು, ಪಾತ್ರಗಳೆಲ್ಲವೂ ನಮ್ಮ ನಡುವೆಯೇ ಇರಬಹುದಾದ ಚದುರಿದ ಬಿಂಬದಂತೆ ಭಾಸವಾಗುತ್ತದೆ. \u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7441689d-8574-4529-b01a-65a14401508e\u002Felement\u002F0a080707-9796-48dc-894a-752602932b99","type":"text","family-id":"30d595c1-cfdc-4b4b-9044-a2b044f2067b","title":"","id":"0a080707-9796-48dc-894a-752602932b99","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಕಿಲಿಗ್‌ ಎನ್ನುವ ಕಾದಂಬರಿಯ ಹೆಸರು ಕುತೂಹಲ ಹುಟ್ಟಿಸುತ್ತಾದರೂ, ಕಾದಂಬರಿಯ ಹೂರಣ ಅಷ್ಟೇನೂ ರುಚಿಸುವುದಿಲ್ಲ. ಒಂದು ಕಾದಂಬರಿಯ ಕೇಂದ್ರವಸ್ತು ಯಾವುದು ಎಂಬ ಪ್ರಶ್ನೆಗೆ ಸರಿಯಾದ ಉತ್ತರವೇನೂ ಸಿಗುವುದಿಲ್ಲ. \u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7441689d-8574-4529-b01a-65a14401508e\u002Felement\u002F333a9ec0-087f-4af8-b45a-efd5fd68ebfb","type":"text","family-id":"3d082e67-651a-4681-a00b-9b75616a3a68","title":"","id":"333a9ec0-087f-4af8-b45a-efd5fd68ebfb","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಮನುಷ್ಯ ಲೋಕದ ಸಹಜ ವಾಂಛೆಗಳಾದ ಪ್ರೀತಿ, ಪ್ರೇಮ, ಕಾಮಗಳೆಲ್ಲವೂ ಈ ಕಾದಂಬರಿಯ ಚೌಕಟ್ಟಾಗಿದ್ದು, ಇವುಗಳ ಸುತ್ತ ಸುತ್ತುವ ಪಾತ್ರಗಳು ಗಟ್ಟಿತನದಿಂದ ಕೂಡಿಲ್ಲ. ಓದುಗರನ್ನು ಹಿಡಿದಿಡುವ ಭಾಷೆ ಕಾದಂಬರಿಕಾರರಿಗೆ ದಕ್ಕಿರುವುದರಿಂದ ಇನ್ನಷ್ಟು ಪ್ರಯೋಗಗಳನ್ನು ಮಾಡಲಡ್ಡಿಯಿಲ್ಲ. \u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7441689d-8574-4529-b01a-65a14401508e\u002Felement\u002Fe345b0a9-19dd-4b46-9d22-0e6392ad35e5","type":"text","family-id":"e4fe3bae-72c7-4f25-881a-6b2dd9c005ef","title":"","id":"e345b0a9-19dd-4b46-9d22-0e6392ad35e5","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಕೃತಿ: 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href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","asana-project-id":null,"first-published-at":1732405800000,"hero-image-caption":"ಕಿಲಿಗ್ ","version":3,"story-template":"syndicated","sequence-no":null,"created-at":1732375898493,"authors":[{"slug":"prajavani-varthe","social":{},"name":"ಪ್ರಜಾವಾಣಿ ವಾರ್ತೆ","contributor-role":{"id":7161,"name":"Author"},"avatar-url":"https:\u002F\u002Fimages.prajavani.net\u002Fprajavani\u002F2023-05\u002F0d1967a7-f928-4305-b4a7-bab7e5e3b9e0\u002FPrajavani_Transparent_Rounded.png","bio":null,"id":1745292,"avatar-s3-key":"prajavani\u002F2023-05\u002F0d1967a7-f928-4305-b4a7-bab7e5e3b9e0\u002FPrajavani_Transparent_Rounded.png","twitter-handle":null}],"metadata":{"imported-card-is-read-only":null,"story-attributes":{"syndicatedfrom":["DCX"],"syndicated-categories":["ಪುಸ್ತಕ ವಿಮರ್ಶೆ"]},"imported-card-id":"5845a930-f669-44be-a353-f17ea98934c6","card-share":{"shareable":false}},"publish-at":1732405800000,"assignee-name":"syndication"}},{"id":"ae8d2723-ca47-45cb-9fba-4bf9c541b18f","score":null,"type":"story","item":{"headline":["ರಂಗಭೂಮಿ: ಬಹು ಸಂಕರಗಳ ಕಲಾತ್ಮಕ ಅಭಿವ್ಯಕ್ತಿ "]},"story":{"updated-at":1732372308588,"seo":{"meta-description":"ಕೋವಿಡ್ ಮಹಾರೋಗದ ಒತ್ತಡ ಮತ್ತು ಸಂಘರ್ಷ, ಲಿವಿಂಗ್ ರಿಲೇಶನ್‌ಶಿಪ್, ಕ್ಯಾನ್ಸರ್ ಮತ್ತು ಲೈಂಗಿಕ ಅಲ್ಪಸಂಖ್ಯಾತ (ಟ್ರಾನ್ಸ್ ಜೆಂಡರ್) ನಾಲ್ಕು ಪ್ರಧಾನ ಧಾರೆಗಳಲ್ಲಿ ‘ಶೇಷಗ್ರಸ್ತರು’ ನಾಟಕದ ವಸ್ತು ವಿನ್ಯಾಸಗೊಂಡಿದೆ","meta-keywords":["Theater","Drama"],"claim-reviews":{"story":null}},"assignee-id":1754178,"author-name":"ಪ್ರಜಾವಾಣಿ ವಾರ್ತೆ","tags":[{"id":5510809,"name":"Drama","meta-description":null,"meta-title":null,"slug":"drama","tag-type":"Tag"},{"id":5513289,"name":"Theater","meta-description":null,"meta-title":null,"slug":"theater","tag-type":"Tag"}],"headline":"ರಂಗಭೂಮಿ: ಬಹು ಸಂಕರಗಳ ಕಲಾತ್ಮಕ ಅಭಿವ್ಯಕ್ತಿ ","storyline-id":null,"votes":{},"story-content-id":"ae8d2723-ca47-45cb-9fba-4bf9c541b18f","slug":"art-culture\u002Farticle-features\u002Fdram-sheshagrastaru-in-kannada-theater-3058030","last-published-at":1732405800000,"public-identifier":"3058030","subheadline":null,"alternative":{},"sections":[{"domain-slug":null,"slug":"article-features","name":"ಲೇಖನ \u002F ನುಡಿಚಿತ್ರ","section-url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Farticle-features","id":51452,"parent-id":51450,"display-name":"ಲೇಖನ \u002F ನುಡಿಚಿತ್ರ","collection":{"slug":"article-features-art-culture","name":"ಲೇಖನ \u002F ನುಡಿಚಿತ್ರ (ಕಲೆ\u002F ಸಾಹಿತ್ಯ)","id":125728},"data":null}],"read-time":2,"access-level-value":null,"content-created-at":1732266306934,"is-embargoed":false,"owner-name":"syndication","custom-slug":"Dram-Sheshagrastaru in kannada theater","push-notification":null,"publisher-id":4234,"hero-image-metadata":{"width":1200,"height":800,"mime-type":"image\u002Fjpeg","file-size":168851,"file-name":"file7y6dtgn1uig1b9tboopy.jpg","focus-point":[650,306]},"comments":null,"word-count":370,"story-features":null,"entities":{},"published-at":1732405800000,"embargoed-till":null,"breaking-news-linked-story-id":null,"storyline-title":null,"summary":"ಬಹು ಸಂಕರಗಳ ಕಲಾತ್ಮಕ ಅಭಿವ್ಯಕ್ತಿ ","push-notification-title":null,"external-id":"doc7y1q1ysnp1tq9azr857","canonical-url":null,"hero-image-hyperlink":null,"autotags":[],"linked-entities":[],"status":"published","hero-image-attribution":null,"bullet-type":"123","hero-image-alt-text":null,"id":"ae8d2723-ca47-45cb-9fba-4bf9c541b18f","hero-image-s3-key":"prajavani\u002F2024-11-23\u002Flt83da48\u002Ffile7y6dtgn1uig1b9tboopy.jpg","contributors":[],"cards":[{"story-elements":[{"description":"","page-url":"\u002Fstory\u002Fae8d2723-ca47-45cb-9fba-4bf9c541b18f\u002Felement\u002F5964df71-2077-4fb0-9661-a27ac2df465e","type":"text","family-id":"7ed73494-fd49-4092-9dc3-bd32220931af","title":"","id":"5964df71-2077-4fb0-9661-a27ac2df465e","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಕೋವಿಡ್ ಮಹಾರೋಗದ ಒತ್ತಡ ಮತ್ತು ಸಂಘರ್ಷ, ಲಿವಿಂಗ್ ರಿಲೇಶನ್‌ಶಿಪ್, ಕ್ಯಾನ್ಸರ್ ಮತ್ತು ಲೈಂಗಿಕ ಅಲ್ಪಸಂಖ್ಯಾತ (ಟ್ರಾನ್ಸ್ ಜೆಂಡರ್) ನಾಲ್ಕು ಪ್ರಧಾನ ಧಾರೆಗಳಲ್ಲಿ ‘ಶೇಷಗ್ರಸ್ತರು’ ನಾಟಕದ ವಸ್ತು ವಿನ್ಯಾಸಗೊಂಡಿದೆ. ಮಹಾಭಾರತದ ಪಾತ್ರಗಳು ಸಾಂಗತ್ಯ ಧರ್ಮದ ಸಾಧ್ಯತೆಗಳನ್ನು ಮತ್ತು ವಿವಾಹದ ಕಟ್ಟಳೆಗಳನ್ನು ಮೀರಿ ಕುಟುಂಬವನ್ನು ಅಥವಾ ಸಾಮ್ರಾಜ್ಯವನ್ನು ಸ್ಥಾಪಿಸಿಕೊಂಡ ಬಗೆ, ವರ್ತಮಾನದ ಸಾಧ್ಯತೆಗಳಾಗಿ ಹೊಸರೂಪಾಗಿ ಮೈದಳೆದ ನವಚರಿತ್ರೆಯಂತೆ ನಾಟಕ ಕಟ್ಟಿಕೊಡುತ್ತದೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fae8d2723-ca47-45cb-9fba-4bf9c541b18f\u002Felement\u002F8586fc30-db4b-49c6-bb45-4c8dec23802d","type":"text","family-id":"d6e80add-3bed-415e-b90a-229b5ec92293","title":"","id":"8586fc30-db4b-49c6-bb45-4c8dec23802d","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಕಲ್ಲಯ್ಯ ಮತ್ತು ಅವನ ಮಗ ಶ್ರೀಕಾಂತ ಇಬ್ಬರ ಹುಡುಕಾಟಗಳು ಮೇಲ್ನೋಟಕ್ಕೆ ಬೇರೆಬೇರೆಯಾಗಿ ಕಂಡರೂ ಅಂತಿಮವಾಗಿ ತಮ್ಮ ವ್ಯಕ್ತಿ ಚರಿತ್ರೆಯ ವಂಶವಾಹಿಗಳನ್ನು ಹುಡುಕಾಟ ಮಾಡುವುದು ನಾಟಕದ ಮೂಲಭಿತ್ತಿಯಾಗಿ ಕಾಣುತ್ತದೆ. ಆಸ್ತಿ ಹಕ್ಕನ್ನು ಮಗನಿಗೆ ವರ್ಗಾಯಿಸಲು ಬಯಸುವ ತಂದೆ, ಅದನ್ನು ನಿರಾಕರಿಸುವ ಮಗ, ವಿವಾಹ ಮಾಡಿಕೊಳ್ಳುವಂತೆ ಒತ್ತಾಯಿಸುವ ತಂದೆ ತಾಯಿ, ಅದನ್ನೂ ನಿರಾಕರಿಸುವ ಮಗ ಕಾಲದ ಯುವ ತಲೆಮಾರಿನ ರೂಪಕವಾಗಿಯೂ, ಭೂತಕಾಲದ ಶೇಷವಾಗಿಯೂ ಕಾಣುತ್ತಾನೆ. ಕಲ್ಲಯ್ಯ ತಾನು ಕಷ್ಟಪಟ್ಟು ಸಂಪಾದಿಸಿದ ಆಸ್ತಿಯನ್ನು ಮಗನ ನಿರಾಕರಣೆಯ ನಂತರ ಲಿಂಗತ್ವ ಅಲ್ಪಸಂಖ್ಯಾತೆಯಾದ ತಂಗಿಯನ್ನು ಹುಡುಕಿಕೊಂಡು ಹೋಗುವ  ದೃಶ್ಯ ವಾಸ್ತವಕ್ಕೆ ದೂರವಾದರೂ, ನಾಟಕದ ಆಶಯವನ್ನು ಗಟ್ಟಿಗೊಳಿಸುತ್ತದೆ. \u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fae8d2723-ca47-45cb-9fba-4bf9c541b18f\u002Felement\u002Ffb5f6639-8d80-48dc-a7be-745a0a50ff2f","type":"text","family-id":"d5cbed56-5e6b-4bcd-8c66-7338a231210b","title":"","id":"fb5f6639-8d80-48dc-a7be-745a0a50ff2f","metadata":{},"subtype":null,"text":"\u003Cp\u003Eನಾಟಕದ ಕಥಾ ಹಂದರ ಆಧುನಿಕವೆನಿಸಿದರೂ ಮನುಷ್ಯನ ಜೈವಿಕ, ಭೌಗೋಳಿಕ ಮತ್ತು ರಾಜಕೀಯ ಚರಿತ್ರೆ, ಸಂಕರಗೊಂಡ ಕಥನ ನಾಟಕದ ಆವರಣವನ್ನು ಬಹು ಬಗೆಯಲ್ಲಿ ಪ್ರಶ್ನಿಸುತ್ತಲೇ ನಮ್ಮ ಪುರಾಣ, ಮಹಾಕಾವ್ಯ, ಜಾನಪದ, ಚರಿತ್ರೆ ಮತ್ತು ವರ್ತಮಾನಕ್ಕೆ ಲೇಪಿಸಿ ಸಮರ್ಥವಾಗಿ ಪರಿಶೀಲಿಸುತ್ತದೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fae8d2723-ca47-45cb-9fba-4bf9c541b18f\u002Felement\u002F5f2131d8-8a79-430e-b5de-568d88c8ca34","type":"text","family-id":"e0662844-30ef-42ac-9078-3ed3f6211765","title":"","id":"5f2131d8-8a79-430e-b5de-568d88c8ca34","metadata":{},"subtype":null,"text":"\u003Cp\u003Eನಾಟಕ ಒಂದು ವಾಸ್ತವವಾದಿ ನಾಟಕದಂತೆ ಕಂಡರೂ ತನ್ನ ಅಂತರಂಗ ಮತ್ತು ಬಹಿರಂಗದಲ್ಲಿ ಅಸಂಗತತೆಯನ್ನು  ಮೈವೆತ್ತಿದೆ. ಕಥನದೊಳಗಿರುವ ಪ್ರತಿಮೆ, ಸಂಕೇತಗಳು ವಸ್ತುವಿನ ಪ್ರಸ್ತುತಿಗೆ ಪೂರಕವಾದ ಸಾಮಗ್ರಿಗಳಾಗಿ ದುಡಿಯುತ್ತವೆ. ವಿಕಾಸವಾದದ ಸೂತ್ರ ವ್ಯಕ್ತಿ ಸಂಕರದ, ಭೂಪ್ರದೇಶ ಸಂಕರದ ಅನನ್ಯತೆಯಲ್ಲಿದೆ ಎಂಬ ವೈಚಾರಿಕ ಮತ್ತು ವೈಜ್ಞಾನಿಕ ತಿಳಿವಳಿಕೆ ಮಾನವ ಚರಿತ್ರೆಯನ್ನು ಹೇಳಲು ನಾಟಕ ಪ್ರಯತ್ನಪಟ್ಟಿದೆ. ಇದೆಲ್ಲದರ ನಡುವೆ ಮನುಷ್ಯನ ಅಭದ್ರತೆಗಳನ್ನು ಬಳಸಿಕೊಳ್ಳುವ ಶಕ್ತಿ ರಾಜಕಾರಣ ಹೇಗೆಲ್ಲಾ ವ್ಯಕ್ತಿಯ ಅಸ್ಮಿತೆಯನ್ನು ಜಟಿಲ ಅಥವಾ ಜಡ ಮಾಡುತ್ತದೆ ಎಂಬ ಹುನ್ನಾರಗಳನ್ನು ‘ಶೇಷಗ್ರಸ್ತರು’ ರಂಗ ಪ್ರಯೋಗ ತೆರೆದಿಡುತ್ತದೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fae8d2723-ca47-45cb-9fba-4bf9c541b18f\u002Felement\u002Fb0085856-95ea-405b-8cf4-29af5daf479b","type":"text","family-id":"a65be7d1-282c-4b01-b15b-3889c31e9a41","title":"","id":"b0085856-95ea-405b-8cf4-29af5daf479b","metadata":{},"subtype":null,"text":"\u003Cp\u003Eವರ್ತಮಾನದ ಭ್ರಮಾತ್ಮಕ ಜಗತ್ತನ್ನು ಗೇಲಿ ಮಾಡುತ್ತಲೇ, ಅದರ ಸಾಧ್ಯತೆಗಳನ್ನು ವಿವರಿಸುತ್ತಲೇ ವರ್ಚುವಲ್ ಜಗತ್ತಿನ ಅನ್ವೇಷಣೆಗಳು ಮತ್ತು ಅದರ ಸಾಧಕ ಬಾಧಕಗಳು ಮನುಷ್ಯ ಜಗತ್ತನ್ನು ನಿರ್ವಹಿಸುತ್ತಿರುವ ಮತ್ತು ಪೋಷಿಸುತ್ತಿರುವ ರೀತಿ ನಾಟಕದಲ್ಲಿ ಅತ್ಯಂತ ಕಲಾತ್ಮಕವಾಗಿ ಅಭಿವ್ಯಕ್ತಿಗೊಂಡಿದೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fae8d2723-ca47-45cb-9fba-4bf9c541b18f\u002Felement\u002F6b70af72-1054-4ee7-a722-26b46f40e7c3","type":"text","family-id":"ab1dd268-32b4-460e-9aac-83eeb4c25d3e","title":"","id":"6b70af72-1054-4ee7-a722-26b46f40e7c3","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಕನ್ನಡ ರಂಗಭೂಮಿಯ ಅತ್ಯಂತ ಪ್ರತಿಷ್ಠಿತ ರಂಗತಂಡ  ರಂಗಸಂಪದ ಈಗಾಗಲೇ ಐದು ದಶಕಕ್ಕೂ ಹೆಚ್ಚು ಕಾಲ ಕನ್ನಡಕ್ಕೆ ಅತ್ಯಂತ ಮಹತ್ವದ ರಂಗಪ್ರಯೋಗಗಳನ್ನು ನೀಡಿದೆ. ‘ಶೇಷಗ್ರಸ್ತರು’ ನಾಟಕದ ಆಯ್ಕೆ ಮತ್ತು ಅದರ ಮಂಡನೆಗೆ ತಾತ್ವಿಕ ಮುನ್ನುಡಿಯನ್ನು ಸಮರ್ಥವಾಗಿ ರಂಗಸಂಪದ ಬರೆದಿದೆ. ರಮೇಶ್ ಚಂದ್  ಎಚ್.ಸಿ  ‘ಶೇಷಗ್ರಸ್ತರು’ ನಾಟಕವನ್ನು ರಚಿಸಿ ನಿರ್ದೇಶಿಸಿದ್ದಾರೆ. ಅವರ ಪರಿಕಲ್ಪನೆ ಮತ್ತು ವಿನ್ಯಾಸ, ತಂತ್ರ ಮತ್ತು ರೂಪಕಾತ್ಮಕವಾದ ಬಂಧವನ್ನು ದೃಶ್ಯಗೊಳಿಸಲು ಶಕ್ತ ರಂಗ ಮಾರ್ಗವಾಗಿದೆ. ಮಾತು ಭಾಷಣವಾಗುವ ಸಾಧ್ಯತೆಗಳನ್ನು ಮೀರಿ ನಿರ್ದೇಶಕರು ನಾಟಕವನ್ನು ಕಲಾತ್ಮಕವಾಗಿ ಕಟ್ಟಿಕೊಟ್ಟಿದ್ದಾರೆ. ಕಲ್ಲಯ್ಯನ ಪಾತ್ರಧಾರಿ ಚಂದ್ರಕಾಂತ ಅವರು ಕನ್ನಡ ರಂಗಭೂಮಿಯಲ್ಲಿ ಹಲವು ವರ್ಷಗಳು ರಂಗದ ಕಸುಬು ಮಾಡಿರುವ ಕಲಾವಿದರು. ನೇಪಥ್ಯದಲ್ಲಿ ಬಹುವಾಗಿ ದುಡಿದಿದ್ದಾರೆ. ಚಂದ್ರಕಾಂತ ಅವರೊಳಗಿನ ಕಲಾವಿದನಿಗೆ ತನ್ನ ಅನುಭವಜನ್ಯ ಭಾವಭಿವ್ಯಕ್ತಿಯನ್ನು ಮಾಡಲು ಸೂಕ್ತ ಅವಕಾಶ ದೊರಕಿದೆ. ಪಾತ್ರ ಎಲ್ಲೂ ಲಘುವಾಗದಂತೆ  ಹದವಾಗಿ ಮತ್ತು ಪ್ರೌಢವಾಗಿ ಚಂದ್ರಕಾಂತರು ಅನುಭವಿಸಿ ಜೀವಿಸಿದ್ದಾರೆ. ಗಂಗಮ್ಮ ಮತ್ತು ಗಂಗಾಂಬೆಯ ಪಾತ್ರವನ್ನು ನಿರ್ವಹಿಸಿರುವ ಸೌಭಾಗ್ಯ ಅವರು ತಮ್ಮ ಅಭಿವ್ಯಕ್ತಿಯನ್ನು ಪಾತ್ರಕ್ಕೆ ಪೂರಕವಾಗಿ  ಪ್ರಕಟಿಸಿದ್ದಾರೆ. ಕಲ್ಪನಾ ಜಗತ್ತಿನಲ್ಲಿ ವಿಹರಿಸುವ ಅವರ ಅಭಿನಯ ಮನಮುಟ್ಟುತ್ತದೆ. ಶ್ರೀಕಾಂತ ಮತ್ತು ನಿತ್ಯ ಪಾತ್ರಧಾರಿಗಳು ನಾಟಕದ ಓಘವನ್ನು ಮುನ್ನಡೆಸುತ್ತಾರೆ. ಶಶಿಧರ ಅಡಪ ಮತ್ತು ಅಪ್ಪಯ್ಯ ಅವರ ರಂಗ ಸಜ್ಜಿಕೆ ರಂಗ ಪ್ರಯೋಗದ  ಅಗತ್ಯದ ಅಳತೆಯನ್ನು ಮೀರದೆ, ಪೂರಕವಾಗಿದೆ. ಶಂಕರ್ ಬಿಲ್ಲೇಮನೆಯವರ ಹಿನ್ನೆಲೆ ಸಂಗೀತ ಮತ್ತು ಧ್ವನಿಮುದ್ರಿತ ಸಂಗೀತ ರಂಗ ಕಥನ ಲೋಕದೊಳಗೆ ಪ್ರವೇಶಿಸಲು ಸಹಾಯ ಮಾಡುತ್ತದೆ. ಅಕ್ಷರ. ವಿ ಅವರ ಬೆಳಕಿನ ವಿನ್ಯಾಸ ಕಥೆಯನ್ನು ಶಕ್ತವಾಗಿ ನೋಡುಗನಲ್ಲಿ ಬೆಳಗಿಸುತ್ತದೆ. ಕೋವಿಡ್ ನಂತಹ  ವಾಚ್ಯವಾಗಬಲ್ಲ ವಸ್ತುವನ್ನು ಕಲೆಯನ್ನಾಗಿಸುವ ಪ್ರಯತ್ನವನ್ನು ಮಾಡುವ ಮೂಲಕ ವಿಷಾದದೊಳಗೆ ಆತ್ಮ ವಿಮರ್ಶೆಯ ಚಲನೆಯನ್ನು ಪ್ರೇಕ್ಷಕನ ಬುದ್ಧಿಭಾವಗಳಲ್ಲಿ ಮರು ಪ್ರತಿಷ್ಠಾಪಿತಗೊಳ್ಳುವಂತೆ ನಾಟಕದ ನಿರ್ದೇಶನ, ಅಭಿನಯ ಸೇರಿದಂತೆ ಒಟ್ಟು ಮಂಡನೆಯಿದೆ.\u003C\u002Fp\u003E"},{"id":"00000000-0000-0000-0000-000000000000","description":"","title":"","subtype":null,"type":"text","text":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ 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href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","asana-project-id":null,"first-published-at":1732405800000,"hero-image-caption":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eನಾಟಕ\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","version":7,"story-template":"syndicated","sequence-no":null,"created-at":1732372307294,"authors":[{"slug":"prajavani-varthe","social":{},"name":"ಪ್ರಜಾವಾಣಿ 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kannada","push-notification":null,"publisher-id":4234,"hero-image-metadata":{"original-url":"http:\u002F\u002Fdcxprod.tpml.in\u002Fdevice_dh\u002Foriginal3\u002F2019\u002F11-13\u002F05\u002F23\u002Ffile77yfh93z44n6xwsxniq.jpg","width":4130,"height":3456,"focus-point":[2125,1224]},"comments":null,"word-count":517,"story-features":null,"entities":{},"published-at":1732405440000,"embargoed-till":null,"breaking-news-linked-story-id":null,"storyline-title":null,"summary":"BP-‘ಮುನ್ನುಡಿ’ಯಿಂದ 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ಅವರ ನಿರ್ದೇಶನದ ಚೊಚ್ಚಿಲ ಸಿನಿಮಾ ‘ಮುನ್ನುಡಿ’ ತೆರೆಕಂಡು ನವೆಂಬರ್‌ 10ಕ್ಕೆ 24 ವರ್ಷಗಳು ತುಂಬಿದವು. ‘ಮುನ್ನುಡಿ’ಯ ಬೆಳ್ಳಿಹಬ್ಬದ ಸಂಭ್ರಮದಲ್ಲಿ ನಿಂತುನೋಡಿದರೆ, ಆ ಸಿನಿಮಾ ಶೇಷಾದ್ರಿ ಅವರ ವೃತ್ತಿಬದುಕಿಗೆ ಬರೆದ ಮುನ್ನುಡಿಯಂತಿದೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fe374f276-9c9c-4461-a378-cfe9a92b824b\u002Felement\u002F0f0ad715-d69a-4ac8-ad5c-5bc17c44acb3","type":"text","family-id":"b1e31ad2-f873-4231-8df9-020b0b7b5376","title":"","id":"0f0ad715-d69a-4ac8-ad5c-5bc17c44acb3","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಅಂಕಿಅಂಶಗಳ ಸ್ವಾರಸ್ಯ ನೋಡಿ. ಕನ್ನಡ ಚಿತ್ರರಂಗಕ್ಕೆ ತೊಂಬತ್ತು ತುಂಬಿದೆ. ಶೇಷಾದ್ರಿ ಅವರಿಗೆ ಅರವತ್ತು ತುಂಬಿ ಒಂದು ದಿನವಷ್ಟೇ ಆಗಿದೆ (ಜನನ: ನ. 23, 1963). ಅವರ ಸಿನಿಮಾ ನಂಟಿಗೆ ಮೂವತ್ತೈದು; ‘ಮುನ್ನುಡಿ’ ಚಿತ್ರಕ್ಕೆ ಇಪ್ಪತ್ತೈದು. ಈ ತ್ರಿವಳಿ ಸಂಭ್ರಮದಲ್ಲಿ ಶೇಷಾದ್ರಿ ಅವರ ಕಾಲು ಶತಮಾನದ ವೃತ್ತಿಜೀವನ ಅವಲೋಕಿಸಿದರೆ, ಅಲ್ಲಿ ಪ್ರಶಸ್ತಿಗಳ ಸಾಲುದೀಪಗಳು!\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fe374f276-9c9c-4461-a378-cfe9a92b824b\u002Felement\u002F593fb40b-328c-4dff-b00c-d04e67c79b05","type":"text","family-id":"d26d1e9b-6f09-422c-bad2-0918e2e4a996","title":"","id":"593fb40b-328c-4dff-b00c-d04e67c79b05","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಶೇಷಾದ್ರಿ ತುಮಕೂರು ಜಿಲ್ಲೆಯ ದಂಡಿನಶಿವರದವರು. ನಿರ್ದೇಶಕರ ರೂಪದಲ್ಲಿ ಸಿದ್ದಲಿಂಗಯ್ಯ, ಕೆ.ಎಂ. ಶಂಕರಪ್ಪ, ಬರಗೂರು ರಾಮಚಂದ್ರಪ್ಪನವರನ್ನು ಕನ್ನಡ ಚಿತ್ರರಂಗಕ್ಕೆ ಕೊಟ್ಟ ಮಣ್ಣಿಗೆ ಸೇರಿದ ಶೇಷಾದ್ರಿ, ಕಲಾತ್ಮಕ ನೆಲೆಗಟ್ಟಿನ ಪ್ರಯೋಗಶೀಲ ಸಿನಿಮಾ ಪರಂಪರೆಗೆ ಸಲ್ಲುವವರು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fe374f276-9c9c-4461-a378-cfe9a92b824b\u002Felement\u002Fd4b5202c-e185-41e1-9408-72162e8d749e","type":"text","family-id":"a10d9ac0-37f1-4fa1-93f9-46bd82ce5fd5","title":"","id":"d4b5202c-e185-41e1-9408-72162e8d749e","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಸಾಹಿತ್ಯದ ವಿದ್ಯಾರ್ಥಿಯಾಗಿದ್ದ ಶೇಷಾದ್ರಿ ಕನ್ನಡ ಮೇಷ್ಟ್ರಾಗುವ ಬದಲು ಪತ್ರಕರ್ತರಾಗಿ ವೃತ್ತಿಜೀವನ ಆರಂಭಿಸಿದರು. ಚಿತ್ರಕಲಾವಿದ ಎನ್ನುವ ವಿಶೇಷಣವೂ ಅವರ ಹೆಸರಿನೊಂದಿಗಿತ್ತು. ಬರವಣಿಗೆ ಹಾಗೂ ಚಿತ್ರೋತ್ಸವಗಳ ಮೂಲಕ ಶುರುವಾದ ಸಿನಿಮಾ ಸೆಳೆತ, ಕಥೆ–ಚಿತ್ರಕಥೆ–ಸಂಭಾಷಣೆಕಾರರಾಗಿ ಚಿತ್ರರಂಗದಲ್ಲಿ ಗುರ್ತಿಸಿಕೊಳ್ಳಲು ದಾರಿಯಾಯಿತು. ಸ್ವತಂತ್ರ ನಿರ್ದೇಶನದ ಹಂಬಲದಲ್ಲಿ ರೂಪುಗೊಂಡಿದ್ದು ಬೊಳುವಾರರ ಕಥನ ಆಧರಿಸಿದ ‘ಮುನ್ನುಡಿ.’\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fe374f276-9c9c-4461-a378-cfe9a92b824b\u002Felement\u002F8b6bb3c0-c1ba-49b5-8828-b011fe7cdc8f","type":"text","family-id":"7bb8adf7-1f34-4013-9be7-e70f24e9ae39","title":"","id":"8b6bb3c0-c1ba-49b5-8828-b011fe7cdc8f","metadata":{},"subtype":null,"text":"\u003Cp\u003E‘ಮುನ್ನುಡಿ’ ತೆರೆಕಂಡಾಗ ಶೇಷಾದ್ರಿ ಅವರು ತಮ್ಮ ಸಿನಿಮಾ ನೋಡುವಂತೆ ಕನ್ನಡದ ನೂರಾರು ಲೇಖಕರಿಗೆ ‘ಕಾರ್ಡ್‌’ ಬರೆದಿದ್ದರು. ಆ ಸಾಹಿತ್ಯದ ನಂಟು ಸಾಹಿತ್ಯ ಕೃತಿಗಳನ್ನು ಸಿನಿಮಾಕ್ಕೆ ಅಳವಡಿಸುವ ರೂಪದಲ್ಲೂ ಮುಂದುವರೆಯಿತು. ಶಿವರಾಮ ಕಾರಂತರ ‘ಮೂಕಜ್ಜಿಯ ಕನಸುಗಳು’ ಹಾಗೂ ‘ಬೆಟ್ಟದ ಜೀವ’ ಕಾದಂಬರಿಗಳನ್ನು ಸಿನಿಮಾ ಮಾಡಿದ ಕೀರ್ತಿ ಅವರದು. ಅವರ ಇತ್ತೀಚಿನ ಸಿನಿಮಾ ‘ಮೋಹನದಾಸ’ದ ಕಥೆ ಬೊಳುವಾರರದು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fe374f276-9c9c-4461-a378-cfe9a92b824b\u002Felement\u002Fc5b8e26a-55e6-467e-8731-8c92afedee88","type":"text","family-id":"e5e55c30-7b7b-4307-89c6-09b1f124eaeb","title":"","id":"c5b8e26a-55e6-467e-8731-8c92afedee88","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಕನ್ನಡದ ಪ್ರಯೋಗಶೀಲ ಸಿನಿಮಾಗಳ ಬಹುತೇಕ ಯುವ ನಿರ್ದೇಶಕರಿಗೆ ಗಿರೀಶ ಕಾಸರವಳ್ಳಿ ಚುಂಬಕವಿದ್ದಂತೆ. ಆ ಚುಂಬಕ ವರ್ತುಲದೊಳಗಿದ್ದೂ ತಮ್ಮದೇ ಆದ ನಿರೂಪಣಾ ಕ್ರಮವೊಂದನ್ನು ಶೇಷಾದ್ರಿ ಕಂಡುಕೊಂಡಿದ್ದಾರೆ. ಸಾಹಿತ್ಯ ಕೃತಿಗಳಿಗೆ ನಿಷ್ಠವಾದ ಶೈಲಿ ಅವರದು. ‘ಡಿಸೆಂಬರ್‌ 31’ ಸಿನಿಮಾದಲ್ಲಿನ ರಾಜಕೀಯಪ್ರಜ್ಞೆ ಹಾಗೂ ದೃಶ್ಯವ್ಯಾಕರಣ ಗಮನಸೆಳೆಯುವಂತಹದ್ದು. ‘ಮೋಹನದಾಸ’ ಚಿತ್ರದ ನೇರ–ಸರಳ ನಿರೂಪಣೆಯೂ ವಿಶೇಷವಾದುದು.  \u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fe374f276-9c9c-4461-a378-cfe9a92b824b\u002Felement\u002F7c9417d1-b4fd-4a99-be66-70aa8c8b8241","type":"text","family-id":"579747fd-eb1f-4fff-a135-467360cf8046","title":"","id":"7c9417d1-b4fd-4a99-be66-70aa8c8b8241","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಶೇಷಾದ್ರಿ ಅವರ ಚೊಚ್ಚಿಲ ಸಿನಿಮಾ ತೆರೆಕಂಡ ಸಂದರ್ಭ ಪ್ರಯೋಗಶೀಲ ಸಿನಿಮಾಗಳ ಹೊಸ ಅಲೆಯೊಂದು ಹರಳುಗಟ್ಟುತ್ತಿದ್ದ ಸಮಯ. ಈ ಶತಮಾನದ ಮೊದಲ ಹತ್ತು ವರ್ಷಗಳಲ್ಲಿ ಎದ್ದುಕಾಣಿಸುವುದು ನಿರ್ದೇಶಕರೇ. ಆ ‘ನಿರ್ದೇಶಕರ ದಶಕ’ದಲ್ಲಿ ಮುಖ್ಯವಾಹಿನಿ ಸಿನಿಮಾಗಳಲ್ಲಿ ಯೋಗರಾಜ ಭಟ್‌, ಸೂರಿ ಅಂಥವರು ನೆಲೆ–ಬೆಲೆ ಕಂಡುಕೊಂಡರೆ, ಪ್ರಯೋಗಶೀಲ ಸಿನಿಮಾಗಳಲ್ಲಿ ಯಶಸ್ಸು ಕಂಡಿದ್ದು ಶೇಷಾದ್ರಿ. ಈ ಯಶಸ್ಸು ಪ್ರಶಸ್ತಿಗಳಿಗಷ್ಟೇ ಸೀಮಿತವಾದುದಲ್ಲ; ಸಂಖ್ಯಾ ದೃಷ್ಟಿಯಿಂದಲೂ ಮುಖ್ಯವಾದುದು. ‘ಮುನ್ನುಡಿ’ಯಿಂದ ‘ಮೋಹನದಾಸ’ ಚಿತ್ರದವರೆಗೆ ಹನ್ನೆರಡು ಸಿನಿಮಾಗಳು ಅವರ ನಿರ್ದೇಶನದ ಪಟ್ಟಿಯಲ್ಲಿವೆ. ಸತತವಾಗಿ ಎಂಟು ಸಿನಿಮಾಗಳಿಗೆ (‘ಮುನ್ನುಡಿ’, ‘ಅತಿಥಿ’, ‘ಬೇರು’, ‘ತುತ್ತೂರಿ’, ‘ವಿಮುಕ್ತಿ’, ‘ಬೆಟ್ಟದ ಜೀವ’, ‘ಭಾರತ್‌ ಸ್ಟೋರ್ಸ್‌’, ‘ಡಿಸೆಂಬರ್‌ 31’) ರಾಷ್ಟ್ರಪ್ರಶಸ್ತಿ ಪಡೆದ ದೇಶದ ಏಕೈಕ ನಿರ್ದೇಶಕ ಎನ್ನುವ ಹಿರಿಮೆ ಅವರದ್ದು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fe374f276-9c9c-4461-a378-cfe9a92b824b\u002Felement\u002F7cd6b523-6785-4667-9b08-de020d443cf0","type":"text","family-id":"d0c38148-4ac0-4817-9765-ae70e64d1879","title":"","id":"7cd6b523-6785-4667-9b08-de020d443cf0","metadata":{},"subtype":null,"text":"\u003Cp\u003Eನಿರ್ದೇಶಕರಾಗಿ ಜೀವಮಾನ ಸಾಧನೆಗೆ ಸಲ್ಲುವ ‘ಪುಟ್ಟಣ್ಣ ಕಣಗಾಲ್‌ ಪ್ರಶಸ್ತಿ’ (2018) ಪಡೆದ ಹೆಮ್ಮೆಯ ಶೇಷಾದ್ರಿ, ‘ಬೆಳ್ಳಿತೆರೆಯಲ್ಲಿ ಪ್ರಯೋಗ, ಕಿರುತೆರೆಯಲ್ಲಿ ಅನ್ನದಯೋಗ’ ಎನ್ನುವುದನ್ನು ಕಾಯಕಮಂತ್ರವಾಗಿ ನಂಬಿರುವಂತಿದೆ. ಕಿರುತೆರೆ ಧಾರಾವಾಹಿಗಳ ನಿರ್ದೇಶಕರಾಗಿಯೂ ಅವರು ಜನಪ್ರಿಯರು. ಕನ್ನಡದ ಪ್ರಸಿದ್ಧ ಕಥೆಗಳನ್ನು ಆಧರಿಸಿದ ‘ಕಥೆಗಾರ’ ಧಾರಾವಾಹಿಯ ನಿರ್ದೇಶಕರಲ್ಲಿ ಅವರೂ ಒಬ್ಬರು. ಮಾಸ್ತಿಯವರ ‘ಸುಬ್ಬಣ್ಣ’ ಕಾದಂಬರಿಯನ್ನು ಕಿರುತೆರೆಗೆ ಒಗ್ಗಿಸಿದ್ದು ಅವರ ಇನ್ನೊಂದು ಸಾಧನೆ. ಟಿ.ಎನ್‌. ಸೀತಾರಾಮ್‌ ಅವರೊಂದಿಗೆ ನಿರ್ದೇಶಿಸಿದ ‘ಮಾಯಾಮೃಗ’ ಅವರ ಮತ್ತೊಂದು ಜನಪ್ರಿಯ ಮನೆ ಮನೆ ಕಥನ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fe374f276-9c9c-4461-a378-cfe9a92b824b\u002Felement\u002Fd08a56e3-0c20-4b49-a8ed-94b897ce0967","type":"text","family-id":"08402967-afa3-4290-a087-7ad818210a79","title":"","id":"d08a56e3-0c20-4b49-a8ed-94b897ce0967","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಸಾಕ್ಷ್ಯಚಿತ್ರಗಳ ನಿರ್ದೇಶಕರಾಗಿಯೂ ಶೇಷಾದ್ರಿ ಗುರ್ತಿಸಿಕೊಂಡವರು. ಟಿ.ಪಿ. ಕೈಲಾಸಂ, ದೇವುಡು, ಕೆ.ಎಸ್‌. ನರಸಿಂಹಸ್ವಾಮಿ, ಎ.ಎನ್. ಮೂರ್ತಿರಾವ್, ಎಸ್‌.ಎಲ್. ಭೈರಪ್ಪನವರು ಸೇರಿದಂತೆ ಸಾರಸ್ವತ ಲೋಕದ ಹಲವರ ಕುರಿತು ಸಾಕ್ಷ್ಯಚಿತ್ರಗಳನ್ನು ನಿರ್ದೇಶಿಸಿದ್ದಾರೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fe374f276-9c9c-4461-a378-cfe9a92b824b\u002Felement\u002F42cb52e1-528a-456a-b25c-cb331d4fa0ea","type":"text","family-id":"eb67dd0e-6953-4802-8491-d2619566bca1","title":"","id":"42cb52e1-528a-456a-b25c-cb331d4fa0ea","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಸೃಜನಶೀಲ ನಿರ್ದೇಶಕನೊಬ್ಬನ ಸಮಕಾಲೀನ ಸ್ಪಂದನಗಳ ರೂಪದಲ್ಲಿಯೂ ಶೇಷಾದ್ರಿ ಅವರ ಸಿನಿಮಾಗಳನ್ನು ನೋಡಬಹುದು. ಅಮಾಯಕ ಹೆಣ್ಣುಮಕ್ಕಳ ಶೋಷಣೆ, ಭಯೋತ್ಪಾದನೆ, ದಯಾಮರಣ, ಜಾಗತೀಕರಣ, ಹುಟ್ಟು–ಸಾವಿನ ಜಿಜ್ಞಾಸೆ, ‘ಗ್ರಾಮವಾಸ್ತವ್ಯ’ ಹೆಸರಿನ ರಾಜಕಾರಣ, ಹಿರಿಯ ನಾಗರಿಕರ ತಲ್ಲಣ – ಹೀಗೆ ವರ್ತಮಾನಕ್ಕೆ ಬೆಳಕು ಚೆಲ್ಲುವ ಕೆಲಸವನ್ನು ಶೇಷಾದ್ರಿ ನಿರಂತರವಾಗಿ ಮಾಡುತ್ತಿದ್ದಾರೆ. ಅವರ ಇತ್ತೀಚಿನ ಸಿನಿಮಾ ‘ಮೋಹನದಾಸ’ ಗಾಂಧಿಯ ಬಾಲ್ಯಜೀವನವನ್ನು ಧ್ಯಾನಿಸಿರುವ ದೇಶದ ಏಕೈಕ ಸಿನಿಮಾ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fe374f276-9c9c-4461-a378-cfe9a92b824b\u002Felement\u002Ffc7be1ad-890d-4d21-9dce-571c6f3ace0a","type":"text","family-id":"7912555c-51ef-49a4-b797-6dc9b33ea372","title":"","id":"fc7be1ad-890d-4d21-9dce-571c6f3ace0a","metadata":{},"subtype":null,"text":"\u003Cp\u003Eನಿರ್ದೇಶನ ಮಾತ್ರವಲ್ಲ, ನಿರ್ಮಾಣಕ್ಕೆ ಸಂಬಂಧಿಸಿದಂತೆಯೂ ಅವರ ಪ್ರಯೋಗಶೀಲತೆಯನ್ನು ಗುರ್ತಿಸಬೇಕು. ಸಮಾನಮನಸ್ಕ ಗೆಳೆಯರೊಂದಿಗೆ ತಾವೂ ಸೇರಿಕೊಂಡು ಬಂಡವಾಳ ಹೂಡುವ ಮೂಲಕ ಸಿನಿಮಾಗಳನ್ನು ರೂಪಿಸಿರುವ ಅವರ ಮಾದರಿ, ಯುವ ಸಿನಿಮಾ ನಿರ್ಮಾತೃಗಳಿಗೆ ಪಾಠದಂತಿದೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fe374f276-9c9c-4461-a378-cfe9a92b824b\u002Felement\u002Fc68ce700-2735-4451-87b1-60943b071e31","type":"text","family-id":"fce8f082-c91e-4830-bb65-e6a188a685d8","title":"","id":"c68ce700-2735-4451-87b1-60943b071e31","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಸಿನಿಮಾಗಳ ಮೂಲಕ ಮಾತ್ರವಲ್ಲದೆ, ಮಾತು–ಬರಹ ಹಾಗೂ ಸಂಘಟನೆಯ ಮೂಲಕವೂ ಸಿನಿಮಾ ಸಂಸ್ಕೃತಿ ರೂಪಿಸುವಲ್ಲಿ ಶೇಷಾದ್ರಿ ಸಕ್ರಿಯರು. ದೇಶದ ವಿವಿಧ ಭಾಗಗಳಲ್ಲಿ ನಡೆಯುವ ಚಿತ್ರೋತ್ಸವಗಳಲ್ಲಿ ಪರಿಚಿತ ಕನ್ನಡ ಮುಖವಾದ ಶೇಷಾದ್ರಿ, ‘ಬೆಂಗಳೂರು ಅಂತರರಾಷ್ಟ್ರೀಯ ಚಿತ್ರೋತ್ಸವ’ದ ಕಳೆದೆರಡು ಋತುಗಳಲ್ಲಿ ಸಂಘಟನೆಯ ಮುಂಚೂಣಿಯಲ್ಲಿದ್ದಾರೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fe374f276-9c9c-4461-a378-cfe9a92b824b\u002Felement\u002F9063a37d-92d8-49b5-9a21-63e3269ee027","type":"text","family-id":"9023771d-99fb-46a7-9f79-1da81e09973a","title":"","id":"9063a37d-92d8-49b5-9a21-63e3269ee027","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಕನ್ನಡ ಚಿತ್ರೋದ್ಯಮ ಉಳಿವಿನ ಬೆಳಕಿನ ಕಂಡಿಯ ಹುಡುಕಾಟದಲ್ಲಿದ್ದಾರೆ. ಪ್ರಯೋಗಶೀಲ ಸಿನಿಮಾ ನಿರ್ಮಾತೃಗಳು ಯಾಕಾಗಿ ಸಿನಿಮಾ ಮಾಡಬೇಕು ಎನ್ನುವ ಗೊಂದಲದಲ್ಲಿದ್ದಾರೆ. ಈ ಸಂದಿಗ್ಧಗಳ ಜೊತೆಗೇ, ಶೇಷಾದ್ರಿ ಅರವತ್ತು ದಾಟಿದ್ದಾರೆ. ಅರವತ್ತರ ಸಂಕ್ರಮಣ ಸಂದರ್ಭ ಅವರ ಸಿನಿಮಾಗಳ ಪ್ರದರ್ಶನ, ಚರ್ಚೆ ಹಾಗೂ ಪುಸ್ತಕಗಳ ಬಿಡುಗಡೆಯ ರೂಪ ಪಡೆದಿದೆ. ಈ ಕ್ರಿಯಾಶೀಲ ಸಂಭ್ರಮ ಶೇಷಾದ್ರಿ ಅವರಲ್ಲಿ ಹೊಸ ಸಿನಿಮಾದ ಕನಸನ್ನು ಮೊಳೆಯಿಸಬಹುದೇನೊ? \u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fe374f276-9c9c-4461-a378-cfe9a92b824b\u002Felement\u002F99cc49f9-2d88-4c60-9050-0f877fb32d2b","type":"text","family-id":"ad5cf41b-ee0c-4c82-ac9f-0a610b03766a","title":"","id":"99cc49f9-2d88-4c60-9050-0f877fb32d2b","metadata":{},"subtype":null,"text":"\u003Cp\u003E \u003Cstrong\u003Eಬೆಂಗಳೂರಿನ ಸುಚಿತ್ರಾ ಫಿಲಂ ಸೊಸೈಟಿ ಆವರಣದಲ್ಲಿ ನ. 24ರ ಸಂಜೆ ಪಿ. ಶೇಷಾದ್ರಿ ಸಿನಿಮಾವಲೋಕನ ಕುರಿತ ನಾಲ್ಕು ಪುಸ್ತಕಗಳ (‘ಚಿತ್ರ ಮಂಥನ’ ‘ಕಣ್ಣು ಕಂಡ ಕ್ಷಣಗಳು’ ‘ಸಿನಿಮಾಯಾನದಲ್ಲಿ ದಕ್ಕಿದ್ದು–ಮಿಕ್ಕಿದ್ದು’ ‘Frames of Conscience’) ಬಿಡುಗಡೆ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E"},{"id":"00000000-0000-0000-0000-000000000000","description":"","title":"","subtype":null,"type":"text","text":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"promotional-message":true}}],"card-updated-at":1732371539421,"content-version-id":"126518c9-3a63-4a9f-92f0-97ac4167d488","card-added-at":1732367748761,"status":"draft","id":"4e190c9e-fa77-4b47-9639-e51fd762f8a0","content-id":"4e190c9e-fa77-4b47-9639-e51fd762f8a0","version":9,"metadata":{"social-share":{"shareable":false,"title":"‘ಮುನ್ನುಡಿ’ಯಿಂದ ‘ಮೋಹನದಾಸ’ನವರೆಗೆ","message":"BP-‘ಮುನ್ನುಡಿ’ಯಿಂದ ‘ಮೋಹನದಾಸ’ನವರೆಗೆ","image":{"key":"prajavani\u002F2024-11-23\u002Fk0y4j4ey\u002Ffile77yfh93z44n6xwsxniq.jpg","url":null,"attribution":null,"alt-text":null,"caption":"ಪಿ. ಶೇಷಾದ್ರಿ","metadata":{"original-url":"http:\u002F\u002Fdcxprod.tpml.in\u002Fdevice_dh\u002Foriginal3\u002F2019\u002F11-13\u002F05\u002F23\u002Ffile77yfh93z44n6xwsxniq.jpg","width":4130,"height":3456,"focus-point":[2125,1224]}}},"attributes":{}}}],"url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Farticle-features\u002Fp-sheshadri-60-books-munnudi-film-kannada-3059631","story-version-id":"07db97ef-cf97-4752-aabf-358d36c6b2cb","content-type":"story","content-updated-at":1732405439755,"author-id":1747427,"owner-id":1754178,"linked-story-ids":[],"access":null,"promotional-message":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","asana-project-id":null,"first-published-at":1732405440000,"hero-image-caption":"ಪಿ. ಶೇಷಾದ್ರಿ","version":9,"story-template":"syndicated","sequence-no":null,"created-at":1732371539416,"authors":[{"slug":"c-h-rghunaath","social":{},"name":"ಚ.ಹ.ರಘುನಾಥ","contributor-role":{"id":7161,"name":"Author"},"avatar-url":"https:\u002F\u002Fimages.prajavani.net\u002Fprajavani\u002F2023-04\u002Ff28f2a39-8465-4ed7-9fa8-7db7bf003d18\u002FRaghunath_Cha_Ha.jpg","bio":null,"id":1747427,"avatar-s3-key":"prajavani\u002F2023-04\u002Ff28f2a39-8465-4ed7-9fa8-7db7bf003d18\u002FRaghunath_Cha_Ha.jpg","twitter-handle":null}],"metadata":{"imported-card-is-read-only":null,"story-attributes":{"syndicatedfrom":["DCX"],"syndicated-categories":["ಲೇಖನ \u002F ನುಡಿಚಿತ್ರ"]},"imported-card-id":"4e190c9e-fa77-4b47-9639-e51fd762f8a0","card-share":{"shareable":false}},"publish-at":1732405440000,"assignee-name":"syndication"}},{"id":"bb7588c6-bed7-4963-a841-5571c1257b26","score":null,"type":"story","item":{"headline":["ಮೊದಲ ಓದು: ಹವ್ಯಕ ಸಂಸ್ಕೃತಿಯ ಅನಾವರಣ"]},"story":{"updated-at":1732376157900,"seo":{"meta-description":"ಇದು ರಸ್ತೆ ಇರದ ಕಾಲದ ಕತೆ. ಮಂಗಳೂರು ಹೆಂಚುಗಳು ಆಗ ಹೊಸತಾಗಿ ತಯಾರಿಸುತ್ತಿದ್ದ ಕಾಲದ ಕತೆ. ದಕ್ಷಿಣ ಕನ್ನಡದ ಹವ್ಯಕ ಸಂಸ್ಕೃತಿಯನ್ನು ಪದರಪದರವಾಗಿ ಬಿಚ್ಚಿಡುತ್ತ ಹೋಗುತ್ತದೆ.","meta-keywords":["havyaka sammelana"],"claim-reviews":{"story":null}},"assignee-id":1754178,"author-name":"ಪ್ರಜಾವಾಣಿ ವಿಶೇಷ","tags":[{"id":5881261,"name":"havyaka sammelana","meta-description":null,"meta-title":null,"slug":"havyaka-sammelana","tag-type":"Tag"}],"headline":"ಮೊದಲ ಓದು: ಹವ್ಯಕ ಸಂಸ್ಕೃತಿಯ ಅನಾವರಣ","storyline-id":null,"votes":{},"story-content-id":"bb7588c6-bed7-4963-a841-5571c1257b26","slug":"art-culture\u002Fbook-review\u002Ffirst-read-the-unveiling-of-havyaka-culture-3059408","last-published-at":1732404300000,"public-identifier":"3059408","subheadline":null,"alternative":{},"sections":[{"domain-slug":null,"slug":"book-review","name":"ಪುಸ್ತಕ ವಿಮರ್ಶೆ","section-url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Fbook-review","id":51456,"parent-id":51450,"display-name":"ಪುಸ್ತಕ ವಿಮರ್ಶೆ","collection":{"slug":"book-review-art-culture","name":"ಪುಸ್ತಕ ವಿಮರ್ಶೆ (ಕಲೆ\u002F ಸಾಹಿತ್ಯ)","id":125732},"data":null}],"read-time":1,"access-level-value":null,"content-created-at":1732357207255,"is-embargoed":false,"owner-name":"syndication","custom-slug":"First read: The Unveiling of Havyaka Culture","push-notification":null,"publisher-id":4234,"hero-image-metadata":{"original-url":"http:\u002F\u002Fdcxprod.tpml.in\u002Fdevice_dh\u002Foriginal3\u002F2024\u002F11-22\u002F22\u002Fb0\u002Ffile7y5wzng1t41tv2erllu.jpeg","width":1038,"height":1600,"focus-point":[519,800]},"comments":null,"word-count":132,"story-features":null,"entities":{},"published-at":1732404300000,"embargoed-till":null,"breaking-news-linked-story-id":null,"storyline-title":null,"summary":"ಹವ್ಯಕರ ಲೋಕದಲ್ಲಿ","push-notification-title":null,"external-id":"doc7y6dgncluo8yhzkglsc","canonical-url":null,"hero-image-hyperlink":null,"autotags":[],"linked-entities":[],"status":"published","hero-image-attribution":null,"bullet-type":"123","hero-image-alt-text":null,"id":"bb7588c6-bed7-4963-a841-5571c1257b26","hero-image-s3-key":"prajavani\u002F2024-11-23\u002F68a0rjy8\u002Ffile7y5wzng1t41tv2erllu.jpeg","contributors":[],"cards":[{"story-elements":[{"description":"","page-url":"\u002Fstory\u002Fbb7588c6-bed7-4963-a841-5571c1257b26\u002Felement\u002Fb39c694f-2bd1-4b2c-b7e9-259c257f165a","type":"text","family-id":"bd4e5850-6724-48e1-8a08-5db1ab2132dd","title":"","id":"b39c694f-2bd1-4b2c-b7e9-259c257f165a","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಇದು ರಸ್ತೆ ಇರದ ಕಾಲದ ಕತೆ. ಮಂಗಳೂರು ಹೆಂಚುಗಳು ಆಗ ಹೊಸತಾಗಿ ತಯಾರಿಸುತ್ತಿದ್ದ ಕಾಲದ ಕತೆ. ದಕ್ಷಿಣ ಕನ್ನಡದ ಹವ್ಯಕ ಸಂಸ್ಕೃತಿಯನ್ನು ಪದರಪದರವಾಗಿ ಬಿಚ್ಚಿಡುತ್ತ ಹೋಗುತ್ತದೆ. ಹವ್ಯಕರ ಭಾಷೆ, ಆಹಾರ, ಆಚರಣೆ, ಮನೆ, ಒಡವೆ, ಒಡ್ಯಾಣ, ಪೀಠೋಪಕರಣ, ಅಡಕೆ, ತೆಂಗಿನ ತೋಟ, ಆಳುಮಕ್ಕಳು, ದೇವರು, ದೈವ ಹೀಗೆ ಒಂದು ಸಮುದಾಯದ ಸಮಗ್ರ ಚಿತ್ರಣವನ್ನು ಈ ಕಾದಂಬರಿ ಕಟ್ಟಿಕೊಡುತ್ತದೆ. ಜೊತೆಗೆ ಗಾಂಧಿ ಪ್ರಭಾವ ದಟ್ಟವಾಗಿ ಕಾಣುತ್ತದೆ. ಎರಡನೆಯ ತಲೆಮಾರು ಗಾಂಧಿಯನ್ನು ಕಾಣದಿದ್ದರೂ ಗಾಂಧಿಗಿರಿಗೆ ಒಳಗಾಗುವುದು, ಸಮಾಜ ಸುಧಾರಣೆಯತ್ತ ಆಗುವ ಬದಲಾವಣೆ ಯಾವತ್ತಿಗೂ ನಿಧಾನವೆಂಬುದು ನಿರೂಪಿತವಾಗುತ್ತ ಹೋಗುತ್ತದೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fbb7588c6-bed7-4963-a841-5571c1257b26\u002Felement\u002F6c74b070-961c-425b-9fa0-7059cab25236","type":"text","family-id":"f12bfd40-f627-49ce-87d7-1fe1b693966d","title":"","id":"6c74b070-961c-425b-9fa0-7059cab25236","metadata":{},"subtype":null,"text":"\u003Cp\u003Eವೈಧವ್ಯ, ಪರಿತ್ಯಕ್ತ, ವಿಧುರ, ಧರ್ಮಬೀರು ದಾಂಪತ್ಯ, ಪಟೇಲಿಕೆ, ಒಡೆತನ, ಆಳುಮಕ್ಕಳನ್ನು ನೋಡಿಕೊಳ್ಳುವ ವ್ಯವಸ್ಥೆ ಇವೆಲ್ಲವೂ ಕೊಪ್ಪರಿಗೆ ಮನೆಯ ಮೂಲಕ ಸಮಕಾಲೀನ ಬಾಂಧವ್ಯಗಳನ್ನೂ ನಿಕಷಕ್ಕೆ ಒಡ್ಡುತ್ತವೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fbb7588c6-bed7-4963-a841-5571c1257b26\u002Felement\u002Ffafd73d8-874e-44e0-9e8d-42d765b9d204","type":"text","family-id":"7b53c86f-bdea-4cbd-97ca-7402a4f009cb","title":"","id":"fafd73d8-874e-44e0-9e8d-42d765b9d204","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಎರಡು ತಲೆಮಾರುಗಳ ಕತೆಯನ್ನು ನಿರೂಪಿಸುತ್ತಲೇ ಸ್ವಾತಂತ್ರ್ಯ ಸಂಗ್ರಾಮ, ಸ್ತ್ರೀಪಾತ್ರಗಳನ್ನು ಗೌರವದಿಂದಲೇ ನಡೆಸಿಕೊಳ್ಳುವ ಈ ಕಥನದಲ್ಲಿ ಸ್ತ್ರೀಪರ ಧೋರಣೆಯನ್ನು ಕಾದಂಬರಿ ಎತ್ತಿಹಿಡಿಯುತ್ತದೆ. ಪರಿತ್ಯಕ್ತರಾಗಿದ್ದಕ್ಕೆ, ಬಂಜೆತನ ಅನುಭವಿಸಿದ್ದಕ್ಕೆ ಸ್ವಹತ್ಯೆಯ ಪಾತ್ರಗಳಿದ್ದರೂ ಆ ಕಾಲದ ಚಿತ್ರಣವನ್ನು ಸಶಕ್ತವಾಗಿ ಕಟ್ಟಿಕೊಡುವಲ್ಲಿ ಇವು ಅಗತ್ಯವೆನಿಸುತ್ತವೆ. \u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fbb7588c6-bed7-4963-a841-5571c1257b26\u002Felement\u002Fd5cd4346-e63d-4a5a-9d1e-066f131ca53a","type":"text","family-id":"e1a29fee-ec48-4a11-aa30-26e6a3ed07d6","title":"","id":"d5cd4346-e63d-4a5a-9d1e-066f131ca53a","metadata":{},"subtype":null,"text":"\u003Cp\u003E ಓದನ್ನು ಆರಂಭಿಸುವುದಷ್ಟೆ ಓದುಗರ ಕೆಲಸ. ಮುಗಿಸಿಕೊಳ್ಳುವುದು ಈ ಕಥನದ ವಿಶೇಷವಾಗಿದೆ. ಕೊಪ್ಪರಿಗೆ ಮನೆಯ ಪರಿಸರ ಓದುಗನನ್ನು ಆವರಿಸಿಕೊಳ್ಳುತ್ತದೆ. \u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fbb7588c6-bed7-4963-a841-5571c1257b26\u002Felement\u002Fff9a4e60-239f-4ce0-afb3-3bddef69b426","type":"text","family-id":"bca525db-3dde-47c3-94c2-f509f7ec2f07","title":"","id":"ff9a4e60-239f-4ce0-afb3-3bddef69b426","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಹವ್ಯಕರ ಮನೆಲೇ: ಡಾ. ನಾ. ಮೊಗಸಾಲೆ\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರ: ಸಾಹಿತ್ಯ ಪ್ರಕಾಶನ \u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003E\u003Cstrong\u003Eಸಂ: 9448110034 \u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003E\u003Cstrong\u003Eಪುಟಗಳು: 400 ಬೆಲೆ: ₹ 500\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E"},{"id":"00000000-0000-0000-0000-000000000000","description":"","title":"","subtype":null,"type":"text","text":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca 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ಆರೋಪವಿಲ್ಲ’","push-notification-title":null,"external-id":"doc7y5tqrop35lax5cs7tk","canonical-url":null,"hero-image-hyperlink":null,"autotags":[],"linked-entities":[],"status":"published","hero-image-attribution":null,"bullet-type":"123","hero-image-alt-text":null,"id":"77b185c9-ec9b-460f-b2a6-a83b9a0f5120","hero-image-s3-key":"prajavani\u002Fimport\u002Fsites\u002Fpv\u002Ffiles\u002Farticle_images\u002F2020\u002F11\u002F30\u002Ffile6wa3us62a5lqht6ai6d1606716973.jpg","contributors":[],"cards":[{"story-elements":[{"description":"","page-url":"\u002Fstory\u002F77b185c9-ec9b-460f-b2a6-a83b9a0f5120\u002Felement\u002F54bf1bf6-de8b-499d-abe9-bc7589a61c03","type":"text","family-id":"fe7ce32f-970e-44d2-8fab-5031e2aa30d5","title":"","id":"54bf1bf6-de8b-499d-abe9-bc7589a61c03","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಅನುರಾಧ ಅನಂತಮೂರ್ತಿಯವರ ಪತ್ರ (17.11.2024) ಹೇಳುವಂತೆ ನನ್ನ ಬರಹದಲ್ಲಿ ಅನಂತಮೂರ್ತಿಯವರ ವಿರುದ್ಧ ಯಾವ ಆರೋಪವೂ ಇಲ್ಲ. ಅನಂತಮೂರ್ತಿ ಸಾಹಿತ್ಯ ಅಕಾಡೆಮಿಯ ಅಧ್ಯಕ್ಷರಾಗಿದ್ದಾಗ ಸ್ವೀಡನ್ ಲೇಖಕರ ನಿಯೋಗವನ್ನು ಭಾರತಕ್ಕೆ ಆಹ್ವಾನಿಸಿದ್ದರು. ಆ ಕಾಲಕ್ಕಾಗಲೇ ಲೋಕಪ್ರಸಿದ್ಧ ಸಾಹಿತಿಗಳನ್ನು ಸೃಷ್ಟಿಸಿದ್ದ ಆಫ್ರಿಕಾ, ಲ್ಯಾಟಿನ್ ಅಮೆರಿಕಾ, ಆಫ್ರೋ ಅಮೆರಿಕನ್ ಲೇಖಕರ ನಿಯೋಗದ ಬದಲು, ಸ್ವೀಡನ್ನಿನ ಸಾಧಾರಣ ಲೇಖಕರ ನಿಯೋಗವನ್ನು ಅಕಾಡೆಮಿ ಕರೆಸಿಕೊಂಡಾಗಲೇ ತಮಾಷೆಯ ತರಂಗಗಳೆದ್ದಿದ್ದವು. ಆ ನಿಯೋಗದ ಜೊತೆಗೆ ಮೂರು ದಿನ ಪ್ರವಾಸ-ಸಂವಾದ ಮಾಡುವ ಜವಾಬ್ದಾರಿಯನ್ನೂ ಅಕಾಡೆಮಿಯ ಕಾರ್ಯದರ್ಶಿ ಅಗ್ರಹಾರ ಕೃಷ್ಣಮೂರ್ತಿ ನನಗೆ ವಹಿಸಿದ್ದರಿಂದ ಈ ವಿವರಗಳ ಪರಿಚಯ ನನಗಿದೆ.\u003Cbr\u003E    ಇದಾದ ನಂತರ ಸ್ವೀಡನ್ ಹಾಗೂ ಭಾರತೀಯ ಕೃತಿಗಳ ಪರಸ್ಪರ ಅನುವಾದ ಯೋಜನೆಯಲ್ಲಿ ಕನ್ನಡದ ಇತರ ಶ್ರೇಷ್ಠ ಕೃತಿಗಳನ್ನು ಬದಿಗಿಟ್ಟು ತಮ್ಮ ಕಾದಂಬರಿಯನ್ನೇ ಆರಿಸಿದ್ದು ಕನಿಷ್ಠ ನೈತಿಕತೆಯುಳ್ಳ ಅಕಾಡೆಮಿಯ ಅಧ್ಯಕ್ಷರೊಬ್ಬರು ಮಾಡುವ ಕೆಲಸವಲ್ಲ. ಅನುರಾಧ ಆರೋಪಿಸುವಂತೆ ನಾನು ಸಾಹಿತ್ಯ ವಿಮರ್ಶಕನಲ್ಲ. ಆದರೂ ನೊಬೆಲ್ ಬಹುಮಾನ ಪಡೆಯಲು ಕೃತಿಯೊಂದು ಸ್ವೀಡಿಶ್‌ಗೆ ಅನುವಾದವಾಗಬೇಕಿಲ್ಲ ಎಂಬ ಅರಿವಿದೆ. ಸ್ವೀಡಿಶ್ ಅಕಾಡೆಮಿಯಿರುವ ಸ್ವೀಡನ್‌ಗೆ ಹತ್ತಿರವಾಗುವ ಅನಂತಮೂರ್ತಿಯವರ ಒಳಕಾತರ ಸಾಧಾರಣ ಸ್ವೀಡಿಶ್ ಲೇಖಕರ ನಿಯೋಗವನ್ನು ಭಾರತಕ್ಕೆ ಕರೆಸಿಕೊಳ್ಳುವುದರಿಂದ ಹಿಡಿದು, ಸ್ವೀಡಿಷ್ ಭಾಷೆಗೆ 'ಸಂಸ್ಕಾರ' ಅನುವಾದವಾಗುವುದರವರೆಗೂ ಹಬ್ಬಿರುವುದರ ಅರಿವೂ ಇದೆ. ಸಾರ್ವಜನಿಕ ಉತ್ತರದಾಯಿತ್ವವಿರುವ ಸಾಹಿತ್ಯ ಅಕಾಡೆಮಿಯ ಅಸಾಹಿತ್ಯಕ ನಡವಳಿಕೆಗಳ ಬಗ್ಗೆ ಕನಿಷ್ಠ ತಿಳಿವಳಿಕೆಯೂ ಅನುರಾಧರಿಗಿದ್ದಂತಿಲ್ಲ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F77b185c9-ec9b-460f-b2a6-a83b9a0f5120\u002Felement\u002F1dd8e702-c02b-4467-a9dc-65f1ed5647fb","type":"text","family-id":"4c50d237-9ee7-461f-a8c2-aceedea5d7cc","title":"","id":"1dd8e702-c02b-4467-a9dc-65f1ed5647fb","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಕೆ.ಎಂ. ಶ್ರೀನಿವಾಸಗೌಡರ ’ಮಲೆಗಳಲ್ಲಿ ಮದುಮಗಳು’ ಅನುವಾದ ಪ್ರಕಟವಾದ ಮಾಹಿತಿ ಕೊಟ್ಟ ಎಲ್ಲರಿಗೂ ಧನ್ಯವಾದಗಳು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F77b185c9-ec9b-460f-b2a6-a83b9a0f5120\u002Felement\u002F720d9d57-f65c-4615-9985-f3178e253a69","type":"text","family-id":"621d94c1-2e6f-4ba7-b635-b9ed80fcec63","title":"","id":"720d9d57-f65c-4615-9985-f3178e253a69","metadata":{},"subtype":null,"text":"\u003Cp\u003Eನಟರಾಜ್‌ ಹುಳಿಯಾರ್‌ 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href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"promotional-message":true}}],"card-updated-at":1732361190595,"content-version-id":"4fc4bbbf-b14d-45f6-b880-cef843221a10","card-added-at":1732361088362,"status":"draft","id":"cbcdcbd4-7cb5-4706-a6eb-bcc0e01efb39","content-id":"cbcdcbd4-7cb5-4706-a6eb-bcc0e01efb39","version":4,"metadata":{"social-share":{"shareable":false,"title":"ಸಾದರ ಸ್ವೀಕಾರ: ಹೊಸ ಕನ್ನಡ ಪುಸ್ತಕಗಳ ಬಗ್ಗೆ ಮಾಹಿತಿ ಇಲ್ಲಿದೆ..","message":null,"image":{"key":"prajavani\u002F2024-04\u002Fc7001d4e-163e-44d0-8110-a063e827bfa8\u002Fbooks_123.jpg","url":null,"attribution":null,"alt-text":null,"caption":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಪ್ರಾತಿನಿಧಿಕ ಚಿತ್ರ\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"mime-type":"image\u002Fjpeg","focus-point":[288,274],"width":690,"file-size":158603,"file-name":"books_123.jpg","height":491}}},"attributes":{}}}],"url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Fbook-review\u002Fliterature-new-kannada-books-2-3059446","story-version-id":"a8c8a3a1-15d8-463c-a057-882946afd3e8","content-type":"story","content-updated-at":1732361200375,"author-id":1747190,"owner-id":1749585,"linked-story-ids":[],"access":null,"promotional-message":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","asana-project-id":null,"first-published-at":1732361200252,"hero-image-caption":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಪ್ರಾತಿನಿಧಿಕ ಚಿತ್ರ\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","version":4,"story-template":"text","sequence-no":null,"created-at":1732361190402,"authors":[{"slug":"kyaanps-klrv","social":{},"name":"ಪ್ರಜಾವಾಣಿ ವಿಶೇಷ","contributor-role":{"id":7161,"name":"Author"},"avatar-url":"https:\u002F\u002Fimages.prajavani.net\u002Fprajavani\u002F2023-06\u002Fc6d1090d-a7df-41ac-b572-5d25194e1620\u002FPV_new_logo_YouT.png","bio":null,"id":1747190,"avatar-s3-key":"prajavani\u002F2023-06\u002Fc6d1090d-a7df-41ac-b572-5d25194e1620\u002FPV_new_logo_YouT.png","twitter-handle":null}],"metadata":{"card-share":{"shareable":false}},"publish-at":null,"assignee-name":"ಪೃಥ್ವಿರಾಜ್ ಎಂ ಎಚ್"}},{"id":"10e9404b-3110-4bb1-b48e-1f2861775810","score":null,"type":"story","item":{"headline":["ವೇಸ್ಟ್‌ ವಾರಿಯರ್‌: ಕಸ ವಿಲೇವಾರಿಯ ವೀರಾಗ್ರಣಿ ಆಲ್ಮಿತ್ರಾ ಪಟೇಲ್"]},"story":{"updated-at":1731772134901,"seo":{"meta-description":"ಅಮೆರಿಕದ ಎಂಐಟಿಯಲ್ಲಿ ಓದಿ ಬಂದ ಮೊದಲ ಭಾರತೀಯ ಮಹಿಳಾ ಎಂಜಿನಿಯರ್ ಆಗಿ, ಬೆಂಗಳೂರಿನಲ್ಲಿ ನೆಲೆಸಿರುವ 87 ವರ್ಷದ ಆಲ್ಮಿತ್ರಾ ಪಟೇಲ್‌ ಅವರಿಗೆ ಈಚೆಗೆ ರಾಜ್ಯೋತ್ಸವ ಪ್ರಶಸ್ತಿ ನೀಡಿ ಸನ್ಮಾನಿಸಲಾಯಿತು.","meta-keywords":["Garbage Management","Waste Management"],"claim-reviews":{"story":null}},"assignee-id":1754178,"author-name":"ನಾಗೇಶ ಹೆಗಡೆ","tags":[{"id":5509599,"name":"Waste Management","meta-description":null,"meta-title":null,"slug":"waste-management","tag-type":"Tag"},{"id":5510146,"name":"Garbage Management","meta-description":null,"meta-title":null,"slug":"garbage-management","tag-type":"Tag"}],"headline":"ವೇಸ್ಟ್‌ ವಾರಿಯರ್‌: ಕಸ ವಿಲೇವಾರಿಯ ವೀರಾಗ್ರಣಿ ಆಲ್ಮಿತ್ರಾ ಪಟೇಲ್","storyline-id":null,"votes":{},"story-content-id":"10e9404b-3110-4bb1-b48e-1f2861775810","slug":"art-culture\u002Farticle-features\u002Fgarbage-management-article-about-waste-warrior-almitra-patel-3050776","last-published-at":1731799800000,"public-identifier":"3050776","subheadline":null,"alternative":{},"sections":[{"domain-slug":null,"slug":"article-features","name":"ಲೇಖನ \u002F ನುಡಿಚಿತ್ರ","section-url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Farticle-features","id":51452,"parent-id":51450,"display-name":"ಲೇಖನ \u002F ನುಡಿಚಿತ್ರ","collection":{"slug":"article-features-art-culture","name":"ಲೇಖನ \u002F ನುಡಿಚಿತ್ರ (ಕಲೆ\u002F ಸಾಹಿತ್ಯ)","id":125728},"data":null}],"read-time":3,"access-level-value":null,"content-created-at":1731768028308,"is-embargoed":false,"owner-name":"syndication","custom-slug":"Garbage Management: Article about Waste Warrior Almitra patel","push-notification":null,"publisher-id":4234,"hero-image-metadata":{"original-url":"http:\u002F\u002Fdcxprod.tpml.in\u002Fdevice_dh\u002Foriginal3\u002F2024\u002F11-15\u002Fec\u002F5e\u002Ffile7y2a72p7nauedzsmga4.jpg","width":800,"height":600,"focus-point":[400,300]},"comments":null,"word-count":569,"story-features":null,"entities":{},"published-at":1731799800000,"embargoed-till":null,"breaking-news-linked-story-id":null,"storyline-title":null,"summary":"BP ಕಸ ವಿಲೇವಾರಿಯ ವೀರಾಗ್ರಣಿ ಆಲ್ಮಿತ್ರಾ ಪಟೇಲ್","push-notification-title":null,"external-id":"doc7y2vb840hxj16jwzvom6","canonical-url":null,"hero-image-hyperlink":null,"autotags":[],"linked-entities":[],"status":"published","hero-image-attribution":null,"bullet-type":"123","hero-image-alt-text":null,"id":"10e9404b-3110-4bb1-b48e-1f2861775810","hero-image-s3-key":"prajavani\u002F2024-11-16\u002Ff2b3vb5d\u002Ffile7y2a72p7nauedzsmga4.jpg","contributors":[],"cards":[{"story-elements":[{"description":"","page-url":"\u002Fstory\u002F10e9404b-3110-4bb1-b48e-1f2861775810\u002Felement\u002Fe1dde199-5c9b-404c-a7b2-6a561a2bfa31","type":"text","family-id":"f711b4b4-61d8-4f09-9b17-4469f997f083","title":"","id":"e1dde199-5c9b-404c-a7b2-6a561a2bfa31","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಅಮೆರಿಕದ ಎಂಐಟಿಯಲ್ಲಿ ಓದಿ ಬಂದ ಮೊದಲ ಭಾರತೀಯ ಮಹಿಳಾ ಎಂಜಿನಿಯರ್ ಆಗಿ, ಬೆಂಗಳೂರಿನಲ್ಲಿ ನೆಲೆಸಿರುವ 87 ವರ್ಷದ ಆಲ್ಮಿತ್ರಾ ಪಟೇಲ್‌ ಅವರಿಗೆ ಈಚೆಗೆ ರಾಜ್ಯೋತ್ಸವ ಪ್ರಶಸ್ತಿ ನೀಡಿ ಸನ್ಮಾನಿಸಲಾಯಿತು. ನಗರಗಳ ಕಸ ರಕ್ಕಸನನ್ನು ಮಟ್ಟ ಹಾಕಲು ಬೇಕಾದ ಕಾನೂನಿನ ಪರಿಕರಗಳನ್ನು ದೇಶದ ಪ್ರಜೆಗಳಿಗೆ ಒದಗಿಸಿ ‘ವೇಸ್ಟ್‌ ವಾರಿಯರ್‌’ ಎಂದೇ ಖ್ಯಾತಿ ಪಡೆದ ಮಹಿಳೆ ಇವರು.\u003C\u002Fp\u003E\u003Cp\u003Eಪರಿಸರ ಚಳವಳಿಗಳು ಅದೇ ತಾನೆ ಆರಂಭವಾಗುತ್ತಿದ್ದ 1980ರ ದಶಕದಲ್ಲಿ ನಾವು ಕೆಲವರು- ಅಂದರೆ ಎಚ್.ಎಸ್.ದೊರೆಸ್ವಾಮಿ, ಪ್ರೊ.ಎಂ.ಡಿ. ನಂಜುಂಡಸ್ವಾಮಿ, ಅಪರೂಪಕ್ಕೆ ಪ್ರೊ.ಮಾಧವ ಗಾಡ್ಗೀಳ್‌, ರಾಮಚಂದ್ರ ಗುಹಾ, ಸುರೇಶ್‌ ಹೆಬ್ಳೀಕರ್‌ ಎಲ್ಲ ಬೆಂಗಳೂರಿನ ಗಾಂಧೀ ಭವನದಲ್ಲಿ ತಿಂಗಳಿಗೊಮ್ಮೆ ಸೇರುತ್ತಿದ್ದೆವು. ಭೋಪಾಲ್‌, ಚರ‍್ನೊಬಿಲ್‌ ದುರಂತಗಳ ಚರ್ಚೆ ನಡೆಯುತ್ತಿತ್ತು. ಪರಿಸರ ಚಳವಳಿಗಳ ಮುಂದಿನ ರೂಪರೇಷೆಗಳ ಸಮಾಲೋಚನೆ ನಡೆಯುತ್ತಿದ್ದ ಅಂಥ ಸಭೆಗೆ ಸ್ಕರ್ಟ್‌ ತೊಟ್ಟ ಮಹಿಳೆಯೊಬ್ಬರು ಆಗೀಗ ಬರುತ್ತಿದ್ದರು. ಏನನ್ನೂ ಮಾತನಾಡದ ಈಕೆ, ಸಭೆ ಮುಗಿಯುವ ವೇಳೆಗೆ ನಮ್ಮ ಸಂಘಟನೆಗೆ ಧಾರಾಳ ಚಂದಾ ನೀಡಿ ಹೋಗುತ್ತಿದ್ದರು. ತಾವೇ ಖರೀದಿಸಿದ ಸೋಲಾರ್‌ ದೀಪಗಳನ್ನೂ ಕೆಲವರಿಗೆ ಆಗಾಗ ಹಸ್ತಾಂತರಿಸುತ್ತಿದ್ದರು.\u003C\u002Fp\u003E\u003Cp\u003Eಇವರ ಹೆಸರು ಆಲ್ಮಿತ್ರಾ ಪಟೇಲ್ ಎಂಬುದು ನಮ್ಮ ಮನಸ್ಸಿನಲ್ಲಿ ಅಚ್ಚೊತ್ತುವ ಹೊತ್ತಿಗೆ ಚಳವಳಿಗಳ ಕಾವು ಇಳಿದಿತ್ತು. ಜಾಗತೀಕರಣ, ಸೋವಿಯತ್ ವಿಘಟನೆ, ಐಟಿ ಬೂಮ್ ಎಲ್ಲ ಬಂದು ಯುವಕರು ಹೊಸ ಬೆಳಕಿನ, ಹೊಸ ಗಾಳಿಯ ಬೆಂಬತ್ತಿದ್ದರು. ಎಲ್ಲ ಚಳವಳಿಗಳ ಹಾಗೆ ಪರಿಸರ ಚಳವಳಿಯೂ ಕ್ರಮೇಣ ನೆಲ ಕಚ್ಚಿತ್ತು. ಗಾಂಧೀ ಭವನದ ಮಾಸಿಕ ಪರಿಸರ ಮಂಥನ ಸಭೆಯೂ ಮಾಸುತ್ತ ಇತಿಹಾಸಕ್ಕೆ ಸೇರಿಹೋಯಿತು. ಆಲ್ಮಿತ್ರಾ ಪಟೇಲ್ ಮರೆತೂ ಹೋದರು. ಈ ಮೊದಲೇ ಅವರು ಟ್ರೀ ವಾರ್ಡನ್‌ ಎಂಬ ಗೌರವ ಉಪಾಧಿ ಪಡೆದು, ‘ಸ್ವಾಭಿಮಾನ’ ಸಂಸ್ಥೆಯ ಸ್ಥಾಪನಾ ಸದಸ್ಯೆಯಾಗಿ, ವಿಶ್ವ ವನ್ಯಜೀವಿ ಸಂಸ್ಥೆಯ ಕಾರ್ಯಕಾರಿ ಸಮಿತಿಯ ಸದಸ್ಯೆಯಾಗಿ ಕೆಲಸ ಮಾಡುತ್ತಿದ್ದ ಅವರು ನಗರದ ಹೊರ ವಲಯದಲ್ಲಿ, ಬಾಗಲೂರು ಬಳಿಯ ಫಾರ್ಮ್‌ಹೌಸ್‌ನಲ್ಲಿ ಕೋಳಿಫಾರ್ಮ್‌ ನಡೆಸುತ್ತಿದ್ದರು. ಪತಿ ಹೊಶಾಂಗ್‌ ಪಟೇಲ್‌ ಸ್ಥಾಪಿಸಿದ್ದ ಪಿಂಗಾಣಿ ಉದ್ಯಮಕ್ಕೂ ನೆರವಾಗುತ್ತ ಸಮೀಪದ ಹಳ್ಳಿಯ ಮಕ್ಕಳಿಗೆ, ಹೆಣ್ಮಕ್ಕಳಿಗೆ ಕೈಲಾದ ಸಹಾಯ ಮಾಡುತ್ತಿದ್ದರು. \u003C\u002Fp\u003E\u003Cp\u003Eನಗರದಲ್ಲಿ ಕೊಳ್ಳುಬಾಕ ಸಂಸ್ಕೃತಿ ಹೆಚ್ಚುತ್ತಿದ್ದ ಹಾಗೆ ಕಸದ ಲಾರಿಗಳು ಅವರ ರಸ್ತೆಯ ಮೂಲಕ ಸಾಗಿ ಹಳ್ಳಕೊಳ್ಳ ತಗ್ಗುದಿನ್ನೆ ಕಂಡಲ್ಲೆಲ್ಲ ತಿಪ್ಪೆಯನ್ನು ಸುರಿಯತೊಡಗಿದ್ದವು. ದುರ್ವಾಸನೆ, ಹದ್ದು ನಾಯಿಗಳ ಕಾಟದಿಂದ ರೈತರು ಕಂಗಾಲಾಗಿದ್ದರು. ಹೀಗೆ ಕೊಳೆ ಪೇರಿಸುವುದು ಅಲ್ಲಿನ ಜಲಮೂಲಗಳ ಮೇಲೆ, ಜಲಜೀವಿಗಳ ಮೇಲಿನ ಅತ್ಯಾಚಾರ ಎನಿಸಿದರೂ ಅದನ್ನು ನಿಯಂತ್ರಿಸಲು ಕಾನೂನುಗಳೇ ಇಲ್ಲವಲ್ಲ ಎಂದು ಚಿಂತಿಸುತ್ತಿದ್ದರು.\u003C\u002Fp\u003E\u003Cp\u003Eದೇಶದ ವಿವಿಧ ನಗರಗಳ ಪರಿಸರ ತಜ್ಞರನ್ನು ಸಂಪರ್ಕಿಸಿ, ಯೋಜನಾ ಆಯೋಗದ ದಾಖಲೆಗಳನ್ನೆಲ್ಲ ಪರಿಶೀಲಿಸಿ, ಕಾನೂನು ಪಂಡಿತರ ಸಲಹೆ ಪಡೆದು, ಆಲ್ಮಿತ್ರಾ ಪಟೇಲ್ 1996ರಲ್ಲಿ ಸರ್ವೋಚ್ಚ ನ್ಯಾಯಾಲಯದಲ್ಲಿ ಒಂದು ದಾವೆ ಹೂಡಿದರು. ಭಾರತದ ಎಲ್ಲ ರಾಜ್ಯಗಳ ವಿರುದ್ಧ ಹೂಡಿದ ಆ ‘ಸಾರ್ವಜನಿಕ ಹಿತಾಸಕ್ತಿ ಖಟ್ಲೆ’ ದೊಡ್ಡ ಸಂಚಲನವನ್ನೇ ಮೂಡಿಸಿತು. ಸರ್ವೋಚ್ಚ ನ್ಯಾಯಾಲಯ ಅಷ್ಟೇ ತೀವ್ರವಾಗಿ ಸ್ಪಂದಿಸಿತು. ಕಾನೂನುಗಳೇ ಇಲ್ಲದ ಕ್ಷೇತ್ರದಲ್ಲಿ ನ್ಯಾಯ ನಿರ್ಣಯ ಮಾಡುವುದು ಹೇಗೆ? ಕಸ ವಿಲೇವಾರಿಗೆ ಮಾನದಂಡ ಹೇಗಿರಬೇಕು? ವಿಲೇವಾರಿಯ ವಿಧಿವಿಧಾನಗಳು ಹೇಗಿರಬೇಕು? ಎಲ್ಲಾದರೂ ಮಾದರಿ ಕಸ ವಿಲೇವಾರಿ ನಡೆಯುತ್ತಿದೆಯೆ ಎಂಬ ಸಮೀಕ್ಷೆಗೆ ಒಂದು ಸಮಿತಿ ನೇಮಕ ಮಾಡಿ, ಅದರಲ್ಲಿ ಆಲ್ಮಿತ್ರಾ ಹೆಸರನ್ನೂ ಸೇರ್ಪಡೆ ಮಾಡಿತು. ಇವರು ದೇಶದ ಅನೇಕ ನಗರಗಳನ್ನು ಸುತ್ತಿ ಕಸದ ತಿಪ್ಪೆಗಳ ಸಮೀಕ್ಷೆ ನಡೆಸಿದ್ದೂ ಅಲ್ಲದೆ, ವಿದೇಶಗಳಲ್ಲೂ ಸುತ್ತಾಡಿ ಕಸ ವಿಲೇವಾರಿಯ ಆದರ್ಶ ವ್ಯವಸ್ಥೆಯ ಅಧ್ಯಯನವನ್ನೂ ಕೈಗೊಂಡರು. ಕಸವನ್ನು ಹೇಗೆ ವಿಂಗಡಿಸಿ ಮರುಬಳಕೆ ಮಾಡಬಹುದು ಎಂಬ ಬಗ್ಗೆ ಎಂಜಿನಿಯರಿಂಗ್ ಸೊಲ್ಯೂಶನ್ ಹುಡುಕುತ್ತ, ಕಾನೂನು ಸಂಹಿತೆಗಳನ್ನು ಚರ್ಚಿಸುತ್ತಾ ನಿಯಮಗಳನ್ನು ರೂಪಿಸುವಲ್ಲಿ 16 ವರ್ಷಗಳು ಶ್ರಮಿಸಿ ಅದಕ್ಕೆ ಸರ್ವೋಚ್ಚ ನ್ಯಾಯಾಲಯದ ಅಂಕಿತಮುದ್ರೆಯನ್ನು ಪಡೆದರು.\u003C\u002Fp\u003E\u003Cp\u003Eಅಲ್ಲಿಗೇ ಆಲ್ಮಿತ್ರಾ ಪಟೇಲ್ ವಿರಮಿಸಲಿಲ್ಲ. ಖುದ್ದಾಗಿ ಕಸದ ಬೆಟ್ಟಗಳಲ್ಲಿ ಓಡಾಡಿ, ಒದ್ದೆ ಕಸವನ್ನು ಸಾಲಾಗಿ ಪಾತಿಯಂತೆ ವಿಂಗಡಿಸಿ, ಅದು ಒಣಗಿದ ಬಳಿಕ ಸಾವಯವ ವಸ್ತುಗಳನ್ನು ವಿಂಗಡಿಸಿ ಎರೆಗೊಬ್ಬರ ತಯಾರಿಸುವ ಪ್ರಾತ್ಯಕ್ಷಿಕೆಯನ್ನೂ ನಡೆಸಿ, ಕೈಪಿಡಿಯನ್ನೂ ಬರೆದರು. ಒಣಕಸವನ್ನು ಉರಿಸಿ ವಿದ್ಯುತ್‌ ಉತ್ಪಾದಿಸುವ ಕುರಿತೂ ಉದ್ಯಮಿಗಳಿಗೆ ಪ್ರೇರಣೆ ನೀಡಿದರು. ಪಾಕಿಸ್ತಾನದ ಮೊದಲ ಕಸ ವಿಲೇವಾರಿ ಘಟಕದ ಸ್ಥಾಪನೆಗೂ ಇವರ ಸಲಹೆಯೇ ಬೇಕಾಯಿತು! ಈ ಮಧ್ಯೆ ಕನ್ನಡ ಚೆನ್ನಾಗಿ ಕಲಿತರು. ‘ಸತ್ತವರ ನೆರಳು’ ನಾಟಕದ 300ಕ್ಕೂ ಹೆಚ್ಚು ಶೋಗಳಲ್ಲಿ ಅಭಿನಯಿಸಿದರು. ಬಿಡುವಿನ ವೇಳೆಯಲ್ಲಿ ಊರೂರು ಸುತ್ತುತ್ತ ಪ್ರಾಚ್ಯವಸ್ತುಗಳ ಅಧ್ಯಯನ ನಡೆಸಿದರು.\u003C\u002Fp\u003E\u003Cp\u003Eಭೋಗವಸ್ತುಗಳ ಬಳಕೆ ಹೆಚ್ಚಿದಂತೆಲ್ಲ ಹೊಸ ಹೊಸ ತ್ಯಾಜ್ಯವಸ್ತುಗಳೂ ಹೆಚ್ಚುತ್ತವೆ. ಪ್ಯಾಕಿಂಗ್ ಮಾಡಲು ಬಳಸುವ ಪಾಲಿವಿನೈಲ್ ಪ್ಲಾಸ್ಟಿಕ್‌, ಥರ್ಮೊಕೊಲ್ ಮತ್ತು ಫ್ಲೆಕ್ಸ್‌ ಪರದೆಗಳಂಥ ತ್ಯಾಜ್ಯವಸ್ತುಗಳನ್ನು ಯಾರೋ ಬೆಂಕಿ ಇಟ್ಟು ಸುಟ್ಟರೆ ಅದರ ಹೊಗೆಯಿಂದ ಹೊಮ್ಮುವ ವಿಷಕಣಗಳ ಮೇಲೆ ನಿಗಾ ಇಟ್ಟು, ತಪ್ಪಿತಸ್ಥರನ್ನು ಶಿಕ್ಷಿಸುವಂತೆ ಸರ್ವೋಚ್ಚ ನ್ಯಾಯಾಲಯ ರಾಜ್ಯಗಳಿಗೆ ನಿರ್ದೇಶನ ನೀಡಬೇಕು ಎಂದು ಮತ್ತೆ ಆಲ್ಮಿತ್ರಾ ಪಟೇಲ್ ಕೋರಿದರು. ಅದಕ್ಕೆಂದೇ ಮತ್ತೆ ಎರಡು ವರ್ಷಗಳ ಅಲೆದಾಟದ ನಂತರ 2016ರಲ್ಲಿ ರಾಷ್ಟ್ರೀಯ ಹಸಿರು ನ್ಯಾಯಪೀಠ ಆಲ್ಮಿತ್ರಾ ಪಟೇಲರ ವಿನಂತಿಯನ್ನು ಮನ್ನಿಸಿ ಹೊಸದೊಂದು ಆಜ್ಞೆಯನ್ನು ಹೊರಡಿಸಿತು: “ತ್ಯಾಜ್ಯವಸ್ತುಗಳ ಎರ‍್ರಾಬಿರ‍್ರಿ ಎಸೆದರೆ ಕ್ರಮ ಕೈಗೊಳ್ಳದ ಅಧಿಕಾರಿಗಳ ಮೇಲೂ ಪ್ರಕರಣ ದಾಖಲಿಸಬಹುದು” ಎಂದು ಹಸಿರು ನ್ಯಾಯಪೀಠ ಆದೇಶ ನೀಡಿತು.\u003C\u002Fp\u003E\u003Cp\u003Eನಿಮ್ಮೂರಿನಲ್ಲಿ ಕಸ ವಿಲೇವಾರಿ ಸರಿಯಾಗಿ ನಡೆಯದಿದ್ದರೆ ನೀವು ಅಧಿಕಾರಿಯ ಮೇಲೆ ದಾವೆ ಹೂಡಬಹುದು. ಅವರ ಮೇಲೆ ನ್ಯಾಯನಿಂದನೆ ಖಟ್ಲೆ ಹಾಕಬಹುದು. ಅಂತೂ ಹೊಣೆಗೇಡಿ ಅಧಿಕಾರಿಗಳನ್ನು ಸರಿದಾರಿಗೆ ತರಬಲ್ಲ ಮಹಾ ಅಸ್ತ್ರವೊಂದನ್ನು ಜನಸಾಮಾನ್ಯರಿಗೆ ಕೊಡಿಸಿದ ಶ್ರೇಯ ಆಲ್ಮಿತ್ರಾ ಪಟೇಲರಿಗೆ ಸಂದಿದೆ.\u003C\u002Fp\u003E\u003Cp\u003Eನಾವು ಈ ಅಸ್ತ್ರವನ್ನು ಹೇಗೆ ಬಳಸುತ್ತೇವೆ, ಅಥವಾ ಕಡೆಗಣಿಸಿ ಕೊಳಕು ರಸ್ತೆಯಲ್ಲೇ ಸಾಗುತ್ತೇವೆ ಅನ್ನೋದು ಬೇರೆ ವಿಚಾರ. ನ್ಯಾಯವಾದಿಗಳು ಇತ್ತ ಆಸಕ್ತಿ ವಹಿಸುತ್ತಾರೊ ಅದೂ ಬೇರೆ ವಿಚಾರ. ಆದರೆ ಒಬ್ಬ ಮಹಿಳೆ, ಆಲ್ಮೋಸ್ಟ್ ಏಕಾಂಗಿಯಾಗಿ ಹೋರಾಡಿ, ತನ್ನ ಶ್ರಮ, ಹಣ ಮತ್ತು ಛಲದಿಂದಾಗಿ ಇಡೀ ದೇಶದ ಜನಾರೋಗ್ಯವನ್ನೂ ಮರ್ಯಾದೆಯನ್ನೂ ಕಾಪಾಡಬಲ್ಲಂಥ ಕಾನೂನುಗಳಿಗೆ ಕಾರಣರಾದರಲ್ಲ-ಅದು ತೀರ ಅಪರೂಪ ಘಟನೆ.\u003C\u002Fp\u003E\u003Cp\u003Eಅವರೇನೂ ನ್ಯಾಯವಾದಿಯಲ್ಲ, ಕಾನೂನು ತಜ್ಞರಲ್ಲ, ಕೆಮಿಕಲ್ ವಿಜ್ಞಾನಿಯಲ್ಲ, ಪರಿಸರ ವಿಜ್ಞಾನದ ಪದವೀಧರೆ ಅಲ್ಲ, ಸಾರ್ವಜನಿಕ ಆರೋಗ್ಯ ಕ್ಷೇಮಚಿಂತನೆ ಮಾಡಬೇಕಾದ ಡಾಕ್ಟರ್ ಕೂಡ ಅಲ್ಲ; ಬೀದಿಗಿಳಿದು ಹೋರಾಡುವ ಧೀರ ಸಾಹಸಿಯೂ ಅಲ್ಲ. ಆದರೂ-ಅವರೆಲ್ಲರ ಪಾತ್ರವನ್ನು ತಾನೇ ನಿರ್ವಹಿಸಿದ ಧೀರೆ ಇವರು. ಆಲ್ಮಿತ್ರಾ ಎಂದರೆ ಪಾರ್ಸಿ ಭಾಷೆಯ ‘ಸರ್ವರಿಗೂ ಪ್ರಿಯ’ ಎಂಬರ್ಥವನ್ನು ಸಾರ್ಥಕ ಗೊಳಿಸಿಕೊಂಡವರು.\u003C\u002Fp\u003E"},{"id":"00000000-0000-0000-0000-000000000000","description":"","title":"","subtype":null,"type":"text","text":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ 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href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","asana-project-id":null,"first-published-at":1731799800000,"hero-image-caption":"ಆಲ್ಮಿತ್ರಾ ಪಟೇಲ್","version":5,"story-template":"syndicated","sequence-no":null,"created-at":1731772134506,"authors":[{"slug":"naageesh-hegdde","social":{},"name":"ನಾಗೇಶ ಹೆಗಡೆ","contributor-role":{"id":7161,"name":"Author"},"avatar-url":"https:\u002F\u002Fimages.prajavani.net\u002Fprajavani\u002F2023-09\u002F9d26a275-c6eb-4dd3-b5a9-a42fecce6099\u002FNagesh_Hegde.jpeg","bio":"ಪ್ರಸಿದ್ಧ ವಿಜ್ಞಾನ ಬರಹಗಾರ, ಲೇಖಕರಾಗಿರುವ ನಾಗೇಶ್ ಹೆಗಡೆ, ಶಿಕ್ಷಕ, ಪರಿಸರವಾದಿ ಹಾಗೂ ಪತ್ರಕರ್ತರಾಗಿ ವಿಭಿನ್ನ ಪಾತ್ರಗಳನ್ನು ನಿರ್ವಹಿಸಿದ್ದು, ಪ್ರಜಾವಾಣಿ ಬಳಗದಲ್ಲಿ ಸಹಾಯಕ ಸಂಪಾದಕರಾಗಿಯೂ ಕಾರ್ಯನಿರ್ವಹಿಸಿದ್ದರು. ಟಿಎಸ್ಸಾರ್ ಪ್ರಶಸ್ತಿ ಪುರಸ್ಕೃತರು. 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ಸಾಹಿತ್ಯ)","id":125728},"data":null}],"read-time":2,"access-level-value":null,"content-created-at":1731748811610,"is-embargoed":false,"owner-name":"syndication","custom-slug":"Article about dr br ambedkar to every door to door program","push-notification":null,"publisher-id":4234,"hero-image-metadata":{"original-url":"http:\u002F\u002Fdcxprod.tpml.in\u002Fdevice_dh\u002Foriginal3\u002F2024\u002F11-15\u002F8b\u002F29\u002Ffile7y2a7cenxw7zwnuhity.jpg","width":1260,"height":709,"focus-point":[738,217]},"comments":null,"word-count":480,"story-features":null,"entities":{},"published-at":1731799800000,"embargoed-till":null,"breaking-news-linked-story-id":null,"storyline-title":null,"summary":"BP-ಮನೆ ಮನಕೆ ಅಂಬೇಡ್ಕರ್–100 ","push-notification-title":null,"external-id":"doc7y2r7h1ekp41eyatab9b","canonical-url":null,"hero-image-hyperlink":null,"autotags":[],"linked-entities":[],"status":"published","hero-image-attribution":null,"bullet-type":"123","hero-image-alt-text":null,"id":"e752cf1f-c594-42c0-99ae-79419c28fb01","hero-image-s3-key":"prajavani\u002F2024-11-16\u002Fne81dmu1\u002Ffile7y2a7cenxw7zwnuhity.jpg","contributors":[],"cards":[{"story-elements":[{"description":"","page-url":"\u002Fstory\u002Fe752cf1f-c594-42c0-99ae-79419c28fb01\u002Felement\u002Fa2fb21ad-37f2-4c93-b745-9fd3eb944d83","type":"text","family-id":"7973bd24-d3db-48d8-a405-ac4fe2999fb9","title":"","id":"a2fb21ad-37f2-4c93-b745-9fd3eb944d83","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಆ ದಿನ ರಾತ್ರಿ ಹಳ್ಳಿಯೊಂದರ ರಸ್ತೆ ಬದಿಯ ಗೋಡೆಗೆ ಬ್ಯಾನರ್‌ ಕಟ್ಟಲಾಗಿತ್ತು. ಕುರ್ಚಿ ಮೇಲೆ ಅಂಬೇಡ್ಕರ್‌ ಭಾವಚಿತ್ರ. ರಸ್ತೆಗೇ ಹಾಸಿದ ಪ್ಲಾಸ್ಟಿಕ್‌ ತಾಟು. ಅಲ್ಲಿ ಪುರುಷರಿಗಿಂತ ಮಹಿಳೆಯರು ಮತ್ತು ಮಕ್ಕಳ ಹಾಜರಿಯೇ ಹೆಚ್ಚು. ಸಂಪನ್ಮೂಲ ವ್ಯಕ್ತಿ ಮೈಕ್‌ ಹಿಡಿದು ಬಾಬಾ ಸಾಹೇಬ್‌ ಅಂಬೇಡ್ಕರ್‌ ಕುರಿತು ಮಾತನಾಡುತ್ತಿದ್ದರು. ಎಲ್ಲರೂ ಅದಕ್ಕೆ ಕಿವಿಯಾಗಿದ್ದರು. ಇಂತಹದೇ ದೃಶ್ಯಗಳನ್ನು ರಾಯಚೂರು ಜಿಲ್ಲೆಯ ಹಳ್ಳಿ ಹಳ್ಳಿಗಳ ಗಲ್ಲಿಗಳಲ್ಲಿ, ಕೇರಿಗಳಲ್ಲಿ, ಬಯಲಲ್ಲಿ, ಗುಡಿಸಲುಗಳ ಮುಂದೆ ಮೂರು ವರ್ಷಗಳಿಂದ ಕಾಣಬಹುದು.\u003C\u002Fp\u003E\u003Cp\u003Eರಾಯಚೂರು ಜಿಲ್ಲೆಯಲ್ಲಿ ಹೀಗೆ ನಡೆಯುತ್ತಿರುವ ಅಂಬೇಡ್ಕರ್ ಕುರಿತಾದ ಅರಿವು ಕಾರ್ಯಕ್ರಮದ ಹಿಂದಣ ಕಥೆ ಏನು ಎಂದು ಹುಡುಕಿದರೆ, ‘ಮನೆ ಮನೆಗೆ ಅಂಬೇಡ್ಕರ್’ ಎನ್ನುವ ಪುಟ್ಟ ಕಾರ್ಯಕ್ರಮ ಅನಾವರಣಗೊಂಡಿತು. ಇದರಿಂದಾಗಿ ರಾಯಚೂರು ಜಿಲ್ಲೆಯಾದ್ಯಾಂತ ಅಂಬೇಡ್ಕರ್ ಕುರಿತು ಮಾತನಾಡುವ ಹತ್ತಾರು ಸಂಪನ್ಮೂಲ ವ್ಯಕ್ತಿಗಳು ರೂಪುಗೊಂಡಿದ್ದಾರೆ. ವಿಶೇಷವಾಗಿ ದಲಿತ ಹೋರಾಟಗಳಲ್ಲಿ, ಹೊರಗಡೆ ಆಯೋಜಿಸುವ ಕಾರ್ಯಕ್ರಮಗಳಲ್ಲಿ, ಅಂಬೇಡ್ಕರ್ ಜಯಂತಿಗಳಲ್ಲಿ ಬಹುತೇಕ ಗಂಡಸರು ಮಾತ್ರ ಪಾಲ್ಗೊಳ್ಳುತ್ತಾರೆ. ಮನೆ ಮನೆಗೆ ಅಂಬೇಡ್ಕರ್ ಕಾರ್ಯಕ್ರಮದಲ್ಲಿ ಮಹಿಳೆಯರು ಮತ್ತು ಮಕ್ಕಳು ಹೆಚ್ಚು ಪಾಲ್ಗೊಳ್ಳುತ್ತಿದ್ದಾರೆ. ಇದರಿಂದಾಗಿ ಕಲಿಯುವ ಮಕ್ಕಳಲ್ಲಿ ಅಂಬೇಡ್ಕರ್ ಬಗೆಗೆ ಕುತೂಹಲ ಮೂಡುತ್ತಿದೆ. ಮಹಿಳೆಯರಲ್ಲಿಯೂ ಬಾಬಾ ಸಾಹೇಬರ ವಿಚಾರಗಳು ಬಿತ್ತನೆ ಆಗುತ್ತಿದೆ. ಮಹಿಳೆಯರೂ ಬಾಬಾ ಸಾಹೇಬರ ಕುರಿತು ಮಾತನಾಡುವಂತಾಗಿದೆ. ಕೆಲವು ವೇದಿಕೆಗಳಿಗೆ ಸೀಮಿತವಾಗಿದ್ದ ಅಂಬೇಡ್ಕರ್ ಈಗ ಮನೆ ಮನೆಗೆ ತಲುಪುತ್ತಿದ್ದಾರೆ. ಅಂತೆಯೇ ಅಂಬೇಡ್ಕರ್ ದಲಿತರಿಗೆ ಮಾತ್ರ ಎನ್ನುವ ನಂಬಿಕೆಯೂ ಬದಲಾಗಿ ಮುಸ್ಲಿಮರ ಮನೆಗಳನ್ನೂ ಒಳಗೊಂಡಂತೆ ಅಸ್ಪೃಶ್ಯ ಸಮುದಾಯಗಳನ್ನು ಹೊರತುಪಡಿಸಿ ಪರಿಶಿಷ್ಟ ಪಂಗಡದವರ, ಹಿಂದುಳಿದ ಸಮುದಾಯಗಳು ಈ ಕಾರ್ಯಕ್ರಮ ಮಾಡಲು ಮುಂದೆ ಬರುತ್ತಿವೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fe752cf1f-c594-42c0-99ae-79419c28fb01\u002Felement\u002F3656baf5-88b8-453d-8c40-467d55689fd2","type":"text","family-id":"546118b2-1e9d-44c2-8ee6-e658170bf1f1","title":"","id":"3656baf5-88b8-453d-8c40-467d55689fd2","metadata":{"content":"ಮನೆಗಳಲ್ಲಿರುವ ಹೆಣ್ಣುಮಕ್ಕಳಿಗೆ ಅಂಬೇಡ್ಕರ್ ತಲುಪಬೇಕು. ಅಂಬೇಡ್ಕರ್ ಅವರ ಚಿಂತನೆಯ ಶಕ್ತಿ ಮಹಿಳಾ ನಾಯಕಿಯರನ್ನು ಬೆಳೆಸುತ್ತದೆ.","attribution":"–ರೂಪ ಶ್ರೀನಿವಾಸ ನಾಯಕ, ರೈತ ನಾಯಕಿ ರಾಯಚೂರು"},"subtype":"quote","text":"\u003Cdiv\u003E\u003Cblockquote\u003Eಮನೆಗಳಲ್ಲಿರುವ ಹೆಣ್ಣುಮಕ್ಕಳಿಗೆ ಅಂಬೇಡ್ಕರ್ ತಲುಪಬೇಕು. ಅಂಬೇಡ್ಕರ್ ಅವರ ಚಿಂತನೆಯ ಶಕ್ತಿ ಮಹಿಳಾ ನಾಯಕಿಯರನ್ನು ಬೆಳೆಸುತ್ತದೆ.\u003C\u002Fblockquote\u003E\u003Cspan class=\"attribution\"\u003E–ರೂಪ ಶ್ರೀನಿವಾಸ ನಾಯಕ, ರೈತ ನಾಯಕಿ ರಾಯಚೂರು\u003C\u002Fspan\u003E\u003C\u002Fdiv\u003E"},{"description":"","page-url":"\u002Fstory\u002Fe752cf1f-c594-42c0-99ae-79419c28fb01\u002Felement\u002Fc0278b01-930a-44d5-b141-1b9148a9203f","type":"text","family-id":"d57356b9-2989-4123-8ee9-ad4a9fc933fa","title":"","id":"c0278b01-930a-44d5-b141-1b9148a9203f","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಏನಿದು ‘ಮನೆ ಮನೆಗೆ ಅಂಬೇಡ್ಕರ್’?\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003Eಅಂಬೇಡ್ಕರ್ ಬಗೆಗೆ ಪ್ರೀತಿ ಅಭಿಮಾನ ಇರುವ, ಅಂಬೇಡ್ಕರ್ ಬಗ್ಗೆ ತಿಳಿದುಕೊಳ್ಳಬೇಕು ಎನ್ನುವ ಕುತೂಹಲ ಇರುವವರು ತಮ್ಮ ಮನೆಯಲ್ಲಿ ಈ ಕಾರ್ಯಕ್ರಮ ಮಾಡುವುದಾಗಿ ಕೋರುತ್ತಾರೆ. ಮನೆಯವರೇ ಅಂಬೇಡ್ಕರ್ ಬಗ್ಗೆ ಮಾತನಾಡಬಹುದು, ಇದು ಸಾಧ್ಯವಾಗದೇ ಇದ್ದರೆ ಆಯೋಜಕರೇ ಸಂಪನ್ಮೂಲ ವ್ಯಕ್ತಿಯೊಬ್ಬರನ್ನು ಗುರುತು ಮಾಡುತ್ತಾರೆ. ಚಾಲನೆಗೊಬ್ಬ ಹಿರಿಯರ ಗೊತ್ತು ಮಾಡುತ್ತಾರೆ. ಸೋಷಿಯಲ್‌ ಮೀಡಿಯಾಗಳಲ್ಲಿ ಪ್ರಚಾರ ಮಾಡುತ್ತಾರೆ. ವೇದಿಕೆಯ ಶಿಷ್ಟಾಚಾರಗಳಿಲ್ಲದೆ ಸರಳವಾಗಿ ಮಾತು-ಚರ್ಚೆ ನಡೆಯುತ್ತವೆ. ಆ ದಿನ ಮನೆಯವರ ಸರಳ ಆತಿಥ್ಯ ಸ್ವೀಕರಿಸಿ, ನೆನಪಿಗೆ ಅಂಬೇಡ್ಕರ್ ಭಾವಚಿತ್ರವನ್ನು ನೀಡಿ ಎಲ್ಲರೂ ಮರಳುತ್ತಾರೆ. ಇದಿಷ್ಟು ಮನೆ ಮನೆಗೆ ಅಂಬೇಡ್ಕರ್ ಕಾರ್ಯಕ್ರಮದ ಸ್ವರೂಪ. ವಾರಕ್ಕೊಂದು ಮನೆಯಂತೆ ಮನೆ ಅಂಗಳದಲ್ಲಿ ಸಂಜೆ 6.30 ಕ್ಕೆ ಆರಂಭವಾಗಿ 8.30 ಕ್ಕೆ ಕಾರ್ಯಕ್ರಮ ಮುಗಿಯುತ್ತದೆ.\u003C\u002Fp\u003E\u003Cp\u003Eಜನವರಿ 26, 2022ರ ಗಣರಾಜ್ಯೋತ್ಸವ ದಿನದಂದು ಪರಿಶಿಷ್ಟ ಪಂಗಡದ ಬಸವರಾಜ ನಾಯಕ ಅವರ ಮನೆಯಲ್ಲಿ ಮೊದಲ ಕಾರ್ಯಕ್ರಮ ನಡೆಯಿತು. ಹೀಗೆ ಶುರುವಾದ ಅಭಿಯಾನ ಮೂರನೆ ವರ್ಷದಲ್ಲಿ ನವಂಬರ್ 10 ರಂದು ನೂರನೇ ಮನೆಗೆ ಅಂಬೇಡ್ಕರ್ ಪ್ರವೇಶಿಸಿದರು. ನೂರನೇ ವಿಶೇಷ ಕಾರ್ಯಕ್ರಮದಲ್ಲಿ ಸಾಹಿತಿ ಕೋಟಿಗಾನಹಳ್ಳಿ ರಾಮಯ್ಯ ಭಾಗಹಿಸಿದ್ದರು.\u003C\u002Fp\u003E\u003Cp\u003E‘ಬುದ್ಧನ ಮತ್ತು ಬೌದ್ಧದಮ್ಮದ ಅರಿವನ್ನು ಮನೆ ಮನೆಗೆ ತಲುಪಿಸುವ ‘ಧಮ್ಮದೀಪ' ಎನ್ನುವ ಕಾರ್ಯಕ್ರಮವನ್ನು ಹಿಂದೆ ಮಾಡುತ್ತಿದ್ದೆವು. ಈ ಮಾದರಿಯಲ್ಲಿ ‘ಮನೆ ಮನೆಗೆ ಅಂಬೇಡ್ಕರ್’ ರೂಪಿಸಿದೆವು. ಯಾರಿಗೂ ಹೊರೆಯಾಗದಂತೆ, ಖರ್ಚಿಲ್ಲದೆ ಅಂಬೇಡ್ಕರ್ ಚಿಂತನೆಯನ್ನು ಮಹಿಳೆಯರು ಮತ್ತು ಮಕ್ಕಳಿಗೆ ತಲುಪಿಸಿ ವಿಸ್ತರಿಸುವ ಕನಸೊತ್ತು ಆರಂಭಿಸಿದೆವು’ ಎನ್ನುತ್ತಾರೆ ಆಯೋಜಕರಲ್ಲಿ ಒಬ್ಬರಾದ ಎಂ.ಆರ್.ಭೇರಿ.\u003C\u002Fp\u003E\u003Cp\u003Eಇಂತಹದ್ದೊಂದು ಕನಸೊತ್ತು ರಾಯಚೂರಿನ ಜೆ.ಶರಣಪ್ಪ ಬಲ್ಲಟಗಿ, ಎಂ.ಆರ್.ಭೇರಿ ಅವರ ಮುಂದಾಳತ್ವದಲ್ಲಿ ಶಿವಪ್ಪ ನಾಯಕ, ಮೋದಿನ್ ಸಾಬ್ ಮೊದಲಾದ ಸಂಗಾತಿಗಳು ಸೇರಿಕೊಂಡು, ‘ಬಹುಜನ ಸಂಘರ್ಷ ಸಮಿತಿ’ ರಚಿಸಿ, ಮೊದಲ ಹಂತದಲ್ಲಿ ರಾಯಚೂರು ಜಿಲ್ಲೆಯಲ್ಲಿ ‘ಮನೆ ಮನೆಗೆ ಅಂಬೇಡ್ಕರ್’ ಕಾರ್ಯಕ್ರಮ ರೂಪಿಸಿದರು. ‘ಅಂಬೇಡ್ಕರ್ ಜಾತಿ ಮತ ಮೀರಿ ಎಲ್ಲರ ಮನೆಗಳಿಗೂ ತಲುಪಬೇಕೆಂಬ ಆಶಯದಲ್ಲಿ 'ಬಹುಜನ ಸಂಘರ್ಷ ಸಮಿತಿ’ ಎಂದು ಹೆಸರಿಸಲಾಯಿತೇ ಹೊರತು ರಾಜಕೀಯ ಪಕ್ಷ ‘ಬಹುಜನ ಸಮಾಜ ಪಕ್ಷ’ಕ್ಕೂ ನಮಗೂ ಸಂಬಂಧವಿಲ್ಲ. ಮೊದಲಿಗೆ ಬಹುಜನ ಸಮಾಜ ಪಕ್ಷದವರಿಂದಲೂ, ನಂತರ ದಲಿತ ಸಂಘಟನೆಗಳ ಮುಖಂಡರುಗಳಿಂದಲೂ ಸ್ವಲ್ಪ ಮಟ್ಟಿನ ವಿರೋಧ ಬಂತು. ಈಗ ಈ ಕಾರ್ಯಕ್ರಮವನ್ನು ನೋಡಿ ಎಲ್ಲರೂ ಮೆಚ್ಚಿಕೊಂಡಿದ್ದಾರೆ’ ಎನ್ನುತ್ತಾರೆ ಶರಣಪ್ಪ ಬಲ್ಲಟಗಿ. ಇದೀಗ ಈ ಕಾರ್ಯಕ್ರಮ ಆಯೋಜನೆಯ ತಾಲ್ಲೂಕು ಘಟಕಗಳನ್ನು ಮಾಡಿ ಜವಾಬ್ದಾರಿಗಳನ್ನು ಬೇರೆ ಬೇರೆಯವರಿಗೂ ಹಂಚಲಾಗಿದೆ. ಈ ಯೋಜನೆಯನ್ನು ಇತರೆ ಜಿಲ್ಲೆಗಳನ್ನು ಒಳಗೊಂಡಂತೆ ರಾಜ್ಯವ್ಯಾಪಿ ವಿಸ್ತರಿಸುವ ಕನಸು ಈ ಸಂಘಟಕರದು.\u003C\u002Fp\u003E\u003Cp\u003Eಸಿರವಾರ ತಾಲ್ಲೂಕಿನ ಮಾಚನೂರಿನ ಶಿಕ್ಷಕರಾದ ಮೋದೀನ್ ಸಾಬ್‌ ‘ಅಂಬೇಡ್ಕರ್ ಎಸ್ಸಿ ಎಸ್ಟಿಗೆ ಸೀಮಿತ ಅಲ್ಲ. ಅವರನ್ನು ಒಂದು ಜಾತಿ, ಧರ್ಮಕ್ಕೆ ಸೀಮಿತ ಮಾಡಬಾರದು. ಶಾಲೆಯಲ್ಲಿ ನಾವು ಮಕ್ಕಳಿಗೆ ಪಾಠ ಇದ್ರೂ ಅಂಬೇಡ್ಕರ್ ಬಗ್ಗೆ ಹೆಚ್ಚಾಗಿ ಹೇಳಿಕೊಡಲ್ಲ, ಮನೆಗಳಲ್ಲಿ ಅಂಬೇಡ್ಕರ್ ಬಗ್ಗೆ ಹೆಚ್ಚೆಚ್ಚು ಮಾತಾಡಿದರೆ ಮಕ್ಕಳ ಮನಸ್ಸಿನ ಮೇಲೆ ಪರಿಣಾಮ ಬೀರುತ್ತೆ, ಮತ್ತದೇ ಮಕ್ಕಳು ಶಾಲೆಯಲ್ಲೂ ಅಂಬೇಡ್ಕರ್ ಬಗ್ಗೆ ಮಾತಾಡೋಕೆ ಶುರು ಮಾಡ್ತಾರೆ’ ಎನ್ನುತ್ತಾರೆ.\u003C\u002Fp\u003E\u003Cp\u003Eಒಂದೆಡೆ ಚಿಂತಕರಾದ ಆಕಾಶ್ ಸಿಂಗ್ ರಾಥೋರ್, ಸೂರಜ್ ಯಂಗ್ಡೆ, ಅಶೋಕ್ ಗೋಪಾಲ್, ಆನಂದ ತೇಲ್ತುಂಬ್ಡೆ, ಸುಖದೇವ್ ಥೋರಟ್, ಕ್ರಿಸ್ಟಫರ್ ಜಫರಲೆಟ್, ಅರುಂಧತಿ ರಾಯ್ ಮೊದಲಾದವರ ಬರಹಗಳು ಜಾಗತಿಕವಾಗಿ ಅಂಬೇಡ್ಕರ್ ಬದುಕು ಮತ್ತು ಚಿಂತನೆಯನ್ನು ಭಿನ್ನವಾಗಿ ಪರಿಚಯಿಸುತ್ತಿವೆ. ಮತ್ತೊಂದೆಡೆ ಹಳ್ಳಿ ಹಳ್ಳಿಗಳಲ್ಲಿ ಮನೆ ಮನೆಗಳಿಗೆ ಅಂಬೇಡ್ಕರ್ ಅವರನ್ನು ತಲುಪಿಸುವ ‘ಮನೆ ಮನೆಗೆ ಅಂಬೇಡ್ಕರ್’ ತರಹದ ಕಾರ್ಯಕ್ರಮಗಳೂ ಅಂಬೇಡ್ಕರ್ ಅರಿವನ್ನು ವಿಸ್ತರಿಸುವ ಅರ್ಥಪೂರ್ಣ ಪ್ರಯತ್ನವಾಗಿದೆ.\u003C\u002Fp\u003E"},{"id":"00000000-0000-0000-0000-000000000000","description":"","title":"","subtype":null,"type":"text","text":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"promotional-message":true}}],"card-updated-at":1731765423272,"content-version-id":"2c81b23d-b49d-4fe0-a9e8-221d00cc6f19","card-added-at":1731748811863,"status":"draft","id":"659949c1-564e-446f-9f2e-a653cdd6db1a","content-id":"659949c1-564e-446f-9f2e-a653cdd6db1a","version":10,"metadata":{"social-share":{"shareable":false,"title":"ಮನೆ ಮನೆಗೆ ಅಂಬೇಡ್ಕರ್: ವಿಶೇಷ ಕಾರ್ಯಕ್ರಮಕ್ಕೆ 'ನೂರರ' ಸಂಭ್ರಮ","message":"BP-ಮನೆ ಮನಕೆ ಅಂಬೇಡ್ಕರ್–100 ","image":{"key":"prajavani\u002F2024-11-16\u002Fne81dmu1\u002Ffile7y2a7cenxw7zwnuhity.jpg","url":null,"attribution":null,"alt-text":null,"caption":"ಮನೆ ಮನೆಗೆ ಅಂಬೇಡ್ಕರ್‌ 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ದಟ್ಟಕಾಡಿನಲ್ಲಿ 15 ವರ್ಷಗಳಿಂದ ಶಿಕ್ಷಕಿಯಾಗಿ ಸೇವೆ. ಬುಡಕಟ್ಟು ಮಕ್ಕಳಿಗೆ ಪಾಠ ಮಾಡುತ್ತ ಕಥೆ, ಕವನ ಬರೆಯುತ್ತ ಸಾಹಿತ್ಯದಲ್ಲಿ ತೊಡಗಿಸಿಕೊಂಡವರು. ಗಡಿ ಭಾಗದ ಪ್ರಾಥಮಿಕ ಶಾಲೆಗಳ ಮಹತ್ತತೆ ಎತ್ತಿ ಹಿಡಿಯುವ ಅಂಕಣ ಇಸ್ಕೂಲು ಬರೆದು ನಾಡಿನಾದ್ಯಂತ ಗಮನ ಸೆಳೆದವರು. ಕಥೆ, ಕವನ ವಿಮರ್ಶೆ, ಸಂಪಾದಿತ ಕೃತಿ ಹೊರತಂದಿದ್ದಾರೆ. ಮಯೂರವರ್ಮ ಪ್ರಶಸ್ತಿ, ಕಡೆಂಗೋಡ್ಲು ಕಾವ್ಯ ಪ್ರಶಸ್ತಿ ಪಡೆದಿರುವರು."},"subtype":"bigfact","text":"\u003Cdiv\u003E\u003Cdiv class=\"bigfact-title\"\u003Eಅಕ್ಷತಾ ಕೃಷ್ಣಮೂರ್ತಿ\u003C\u002Fdiv\u003E\u003Cdiv class=\"bigfact-description\"\u003Eಮೂಲ ಸೌಕರ್ಯಗಳ ಕೊರತೆ ಇರುವ ಉತ್ತರ ಕನ್ನಡ ಜಿಲ್ಲೆಯ ದಟ್ಟಕಾಡಿನಲ್ಲಿ 15 ವರ್ಷಗಳಿಂದ ಶಿಕ್ಷಕಿಯಾಗಿ ಸೇವೆ. ಬುಡಕಟ್ಟು ಮಕ್ಕಳಿಗೆ ಪಾಠ ಮಾಡುತ್ತ ಕಥೆ, ಕವನ ಬರೆಯುತ್ತ ಸಾಹಿತ್ಯದಲ್ಲಿ ತೊಡಗಿಸಿಕೊಂಡವರು. ಗಡಿ ಭಾಗದ ಪ್ರಾಥಮಿಕ ಶಾಲೆಗಳ ಮಹತ್ತತೆ ಎತ್ತಿ ಹಿಡಿಯುವ ಅಂಕಣ ಇಸ್ಕೂಲು ಬರೆದು ನಾಡಿನಾದ್ಯಂತ ಗಮನ ಸೆಳೆದವರು. ಕಥೆ, ಕವನ ವಿಮರ್ಶೆ, ಸಂಪಾದಿತ ಕೃತಿ ಹೊರತಂದಿದ್ದಾರೆ. ಮಯೂರವರ್ಮ ಪ್ರಶಸ್ತಿ, ಕಡೆಂಗೋಡ್ಲು ಕಾವ್ಯ ಪ್ರಶಸ್ತಿ 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ಹೊಸಲೋಕಕ್ಕೆ ಕರೆದುಕೊಂಡು ಹೋಗುತ್ತಾರೆ. \u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F8584868c-360c-422d-a11e-2c0a18c47fe1\u002Felement\u002F704ec7c3-7032-41ca-9d13-84e94d9cf3fb","type":"text","family-id":"193e1013-73a3-4ff7-98a8-78c32b761513","title":"","id":"704ec7c3-7032-41ca-9d13-84e94d9cf3fb","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಮನುಷ್ಯ ಲೋಕದಲ್ಲಿ ರಾಜಕೀಯ ಸಾಮಾನ್ಯವಾದ ಪದ. ಜಗತ್ತಿನಲ್ಲಿ ರಾಜಕೀಯವೇ ಇಲ್ಲದ ಯಾವ ಜಾಗವೂ ಸಿಗಲಿಕ್ಕಿಲ್ಲ. ಆದರೆ ವನ್ಯಜೀವಿಗಳ ಜಗತ್ತಿನಲ್ಲಿಯೂ ರಾಜಕಾರಣ ಜೋರಾಗಿದೆ ಎಂಬುದನ್ನು ಸಾರುವ ಕೃತಿಯಿದು. ಹಾಗಂತ ಇದು ಕಾಲ್ಪನಿಕ ಕಥನವಲ್ಲ. ಸಂಶೋಧನೆ ಆಧಾರಿತವಾಗಿದೆ. ಜೀವ ವಿಜ್ಞಾನಿ ಫ್ರಾನ್ಸ್‌ ಡಿ ವಾಲ್‌ ಅವರ ‘ಚಿಂಪಾಂಜಿ ಪಾಲಿಟಿಕ್ಸ್‌’ ಈ ಪುಸ್ತಕಕ್ಕೆ ಮೂಲ ಆಧಾರ ಎಂದು ಲೇಖಕ ಮುನ್ನುಡಿಯಲ್ಲಿ ಹೇಳಿದ್ದಾರೆ. ಆದರೆ ಇದು ಆ ಪುಸ್ತಕದ ಸಂಪೂರ್ಣ 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","push-notification-title":null,"external-id":"doc7y2ork83addffj6uci3","canonical-url":null,"hero-image-hyperlink":null,"autotags":[],"linked-entities":[],"status":"published","hero-image-attribution":null,"bullet-type":"123","hero-image-alt-text":null,"id":"e8fa2e3b-ff58-427b-8467-c9531f74fe3a","hero-image-s3-key":"prajavani\u002F2024-11-16\u002Fdgq7h0n4\u002FStory-01.jpg","contributors":[],"cards":[{"story-elements":[{"description":"","page-url":"\u002Fstory\u002Fe8fa2e3b-ff58-427b-8467-c9531f74fe3a\u002Felement\u002F088a2c1a-323e-4b94-a023-dabcff38f83e","type":"text","family-id":"977f3e35-97f3-4928-80d2-05f0426531a3","title":"","id":"088a2c1a-323e-4b94-a023-dabcff38f83e","metadata":{},"subtype":null,"text":"\u003Cp\u003Eವತ್ತಾರೆದ್ದು, ಹೋರಿಗಳನ್ನು ಹಟ್ಟಿಗೆ ಕಟ್ಟಿ, ‘ಕಟ್ಟೆ’ಕಡೆ ಗಂಡಸರು ಹೋದರೆ, ಕೊಟ್ಟಿಗೆ ಕಸ ಬಳಿದು ತಿಪ್ಪೆಗೆಸೆದು ಮಿಕ್ಕ ಕೆಲಸ ನೋಡುವುದು ಹೆಂಗಸರ ಕೆಲಸ. ಹಾಗೆ, ಕಸ ಗುಡಿಸುತ್ತಿದ್ದವಳಿಗೆ ಸಗಣಿ ಗಂಜಲದ ನಡುವೆ ಕೆಲವೊಂದು ಕಾಗದದ ಚೂರುಗಳು ಕಂಡು, ಯಾವೋ ಹುಡುಗರು ಎಸೆದಿರಬಹುದೆಂದು ಎಲ್ಲವನ್ನೂ ಬಳಿದು ಮಂಕರಿ ತುಂಬಿ, ತಿಪ್ಪೆಗೆ ಸಾಗಿಸಿದ್ದಳು. ಆದರೆ, ಮಾರನೇ ದಿನವೂ ಇನ್ನಷ್ಟು ಚೂರುಗಳು ಕಂಡು, ‘ಯಾವ ಹುಡುಗರು ಹಿಂಗೆ ಗ್ಯಾನಾ ಇಲ್ಲದೇ ಹರಿದು ಹಾಳು ಮಾಡ್ಯವೆ..’ಎಂದು ಕೆರಳುತ್ತಲೇ, ಆ ಚೂರುಗಳನ್ನು ಯಜಮಾನಮ್ಮನ ಮುಂದೆಸೆದು, ‘ಹಿಂಗೆ ಹರೀತಾ ಹೋದರೆ, ಪುಸ್ತಕಕ್ಕೆ ದುಡ್ಡು ಸುರಿಯೋರು ಯಾರು..?’ ಎಂದು ವಿಚಾರಣೆಗೆ ಒಪ್ಪಿಸಿದ್ದಳು. ಬೊಗಸೆ ತುಂಬಿದ ಕಾಜಗ ನೋಡಿದರೆ, ಅವು ಇಲಿಸುಂಡ ಉತ್ತರಿಸಿದ್ದು ಎಂಬುದು ಯಜಮಾನಿಗೆ ಅನುಭವ ವೇದ್ಯವಾಯಿತಾದರೂ, ಮನೆ ಜಮೀನಿಗೆ  ಸಂಬಂಧಿಸಿದ ಯಾವುದಾದರೂ  ಹಳೇ ಕಾಗದ ಪತ್ರಾ ಇದ್ದಾತೋ.. ಅನ್ನೋ ಭಯ ಹೆಚ್ಚಾಗಿ, ಹಿರಿ ಮಗ ಸ್ಯಾಮಣ್ಣನ ಮುಂದಿಡಿದಳು. ಅಷ್ಟೇನೂ ಓದು ಬರಹ ಇಲ್ಲದ ಆತನಿಗೂ ಆ ಗೀಚಿದ್ದ ‘ಮೋಡಿ’ ಅಕ್ಷರ ಅರ್ಥವಾಗುವುದಾದರೂ ಹೇಗೆ? ಅವರು ನೋಡಿ ಇವರು ಓದಿ, ಕೊನೆಗೆ ಯಾರೋ ಒಬ್ಬರು, ‘ಇದೇನೋ, ಸ್ರೀರಾಮ..ಅಂತ ಗೀಚಿದಂಗದೆ’ ಎಂದು ರಹಸ್ಯ ಒಡೆದರು. ‘ಸ್ರೀರಾಮ..’ ಅನ್ನೋ ವಾಕ್ಕು ಕಿವಿಗೆ ಬೀಳುತ್ತಿದ್ದಂತೆಯೇ ಶ್ಯಾಮಣ್ಣನಾದಿಯಾಗಿ ಮನೆಯವರೆಲ್ಲರ ತಲೆಯಲ್ಲಿ ಮಿಂಚು ಹೊಳೆಯಿತು.\u003C\u002Fp\u003E\u003Cp\u003E***\u003C\u002Fp\u003E\u003Cp\u003E‘ಅಣ್ಣಾವರ’ತಿಥಿಗೆ ಮುನ್ನ ಪದ್ಧತಿಯಂತೆ ಮನೆಗೆ ಸುಣ್ಣ ಗಂಜಲ, ಒಪ್ಪ ಓರಣ ಮಾಡ ಹೋದಾಗ ಕಣ್ಣಿಗೆ ಬಿದ್ದ ಮೂಟೆಯನ್ನ, ಆಮೇಲೆ ನೋಡಿಕೊಳ್ಳಾಣ, ಯಾರ ಕೈ ಕಾಲಿಗೂ ಸಿಗದಂತೆ ಇಲ್ಲಿರಲೀ ಅಂತ ಅಟ್ಟದ ಮೇಲೆ ಎತ್ತಿಕ್ಕಿದ್ದರು.  ಅಣ್ಣನ ‘ಕಾರ್ಯ’ಕ್ಕೆಂದು ಮದ್ರೆ ಸಂತೆ ಸೆಟ್ಟರ ಅಂಗಡಿಯಿಂದ ತಂದಿದ್ದ ಬೆಲ್ಲದ ಪೆಂಡಿ, ಮತ್ತಿತರ ಕೆಲವು ದಿನಸಿ ಸಾಮಗ್ರಿಗಳನ್ನೂ ಮಕ್ಕಳ ಕೈಗೆ ಸಿಗದಿರಲೆಂದು ಅಲ್ಲೇ ಪಕ್ಕ ಅಟ್ಟದ ಮೇಲೆ ಇರುಕಿಸಿದ್ದರು. ‘ಕಾರ್ಯ’ದ ದಿನಕ್ಕೆ ಬೆಲ್ಲ, ದಿನಸಿ ಕೆಳಗಿಳಿದು ಬಿಕರಿಯಾಗಿದ್ದವು. ಅಷ್ಟಾಗಿ ಅಟ್ಟ ಮರೆತಿತ್ತು. ಆ ಸ್ರೀರಾಮರೇ ಮೂಷಿಕಾವತಾರ ಎತ್ತಿ  ಈ ಬಾಕೀ ಘನ ಧರ್ಮ ಕಾರ್ಯವನ್ನೂ ನೆನಪಿಸುತ್ತಿರುವರೋ ಎನ್ನುವಂತೆ ಈಗ ಚೀಟಿ ಪ್ರತ್ಯಕ್ಷ ಆಗಿದ್ದವು. ಆಗಬಾರದ ಅಚಾತುರ್ಯ  ಆದದ್ದಕ್ಕೆ ಬೆವತರು. \u003C\u002Fp\u003E\u003Cp\u003E‘ತಲೇ ಮೇಲೆ ಬಂದದ್ದು ಎಲೇ ಮೇಲೆ ಹೋಯ್ತು’ ಎಂಬಂತೆ ‘ಕಾರ್ಯ’ವೇನೋ ಮುಗೀತು ಅಂತ ಉಸಿರು ಬಿಟ್ಟು ಸುಧಾರಿಸಿಕೊಳ್ಳುತ್ತಿದ್ದಂಗೇ ಧುತ್ತನೇ ಎದುರಾದದ್ದು ಈ ‘ರಾಮಕೋಟಿ ಮೂಟೆ’!\u003Cbr\u003Eರಾಮನಾಮವನ್ನು ಕೋಟಿ ಬಾರಿ ಬರೆಯೋದಂತೆ. ಈಗ ಮೂಟೇಲಿ ಅಷ್ಟು ಇದೆಯೋ ಇಲ್ಲವೋ ಯಾರೂ ಎಣಿಸಿರಲಿಲ್ಲ. ಹಲವು ದಿನಗಳ ಹಿಂದೆಯೇ ಗೌಡರೂ ಬರೆವುದನ್ನು ನಿಲ್ಲಿಸಿದ್ದರೂ ಚೀಟಿ ಎಣಿಸ ಹೋಗಿರಲಿಲ್ಲ. ‘ಎಷ್ಟಾದ್ರೂ ಇರಲಿ; ಬರೆದದ್ದು  ಸಾಕು ಅನ್ನಿಸ್ತಿದೆ’ ಎಂದು ನಿರಾಸಕ್ತರಾಗಿ ಹೇಳಿ, ನಿರುಮ್ಮಳವಾಗಿ ಮಲಗುತ್ತಿದ್ದರು. ‘ನಮಗೂ ಅದರ ಉಸಾಬರಿ ಬೇಡ ..’ ಎಂದು, ಸುಂಡ ಕೊರೆದ  ತೂತಿನಲ್ಲಿ  ಕಾಗದದ ಚೂರುಗಳು ಉದುರಿ ಮತ್ತೂ  ಲೆಕ್ಕ ಮುಕ್ಕಾಗದಿರಲೆಂದು ದಬ್ಬಳದಲ್ಲಿ ಹೊಲಿದು ಭದ್ರ ಮಾಡಿದರು.  \u003C\u002Fp\u003E\u003Cp\u003Eಗೌಡರು ಅದು ಹೇಗೋ ಏನೋ ಆ ಹವ್ಯಾಸ ಬೆಳೆಸಿಕೊಂಡುಬಿಟ್ಟಿದ್ದರು. ರಾತ್ರಿ ಎಲ್ಲೇ ಇರಲಿ, ಮಲಗೋ ಮುನ್ನ ಸಾವಧಾನವಾಗಿ ಕೂತು, ತುಂಡು ಹಾಳೆ ತುಂಬಾ ‘ಶ್ರೀರಾಮ ಜಯತು, ಶ್ರೀರಾಮ ಜಯತು..’ಎಂದು ಬರೆಯುವುದು.  ಜೇಬಲ್ಲಿ ಹಾಳೆ ಇರದಾಗ, ತಾವು ಮೊಕ್ಕಾಂ ನಿಂತ ಮನೇಲಿ ಹಳೇ ಲಗ್ನಪತ್ರಿಕೆ ಹಾಳೆಯಾದರೂ ತರಿಸಿ, ಸೊಡರ ಬೆಳಕಲ್ಲಿ  ಪೆನ್ಸಿಲಲ್ಲಾದರೂ ಬರೆದು ಮುಗಿಸುತ್ತಿದ್ದರು. ರಾಮ ಅವರ ಮನೆ ದೇವರೇನೂ ಅಲ್ಲ. ಅವನ ಮೇಲೆ ಅವರಿಗೆ ಅಷ್ಟೊಂದು ಭಕ್ತೀನಾ..? ಅದೂ ಗೊತ್ತಿಲ್ಲ. ಯಾರೋ ಸರೀಕರು ಒಮ್ಮೆ ಸಲಿಗೆಯಲ್ಲೇ ಕೇಳಿದ್ದಕ್ಕೆ ಚುಟುಕಾಗಿ ಉತ್ತರಿಸಿದ್ದರು: \u003Cbr\u003E“ಯಾವುದೋ ಅಯ್ಯ, ‘ಬರೆದರೆ ಒಳ್ಳೇದಾತದೆ’ ಅಂತ ಬೋಧನೆ ಕೊಟ್ಟಿದ್ದ; ‘ಅದೇನೂ ಕಷ್ಟ ಇಲ್ಲವಲ್ಲ; ನೋಡೇಬಿಡಾಣ; ದಿನದ ಜಂಜಡವೆಲ್ಲಾ ಮರೆತು; ಒಳ್ಳೇ ನಿದ್ದೆಯಾದರೂ ಬಂದಾತೂ’ಅಂತ ನಾನೂ ಅದೇ ಪಾಟ ಮಾಡಿಕೊಂಡಿದ್ದೆ.. ಅದು ಹಂಗೇ ಬಂತು..”\u003Cbr\u003E“ಅಲ್ಲ, ‘ದಿನಾ ಹಿಂಗೆ ಧ್ಯಾನ ಮಾಡಿದರೆ ದ್ಯಾವರ ಅನುಭವ ಆತದೆ’ ಅಂತ ಯಾರೋ ಹೇಳಿದ್ದು ಕೇಳಿದ್ದೆ. ನಿಮಗೂ ಯಾವತ್ತಾನ ಅದರ ಸೆಳೇವು ಹೊಳೆದಿತ್ತಾ..?” ಅವರು ಮತ್ತೂ ಕುತೂಹಲದಿಂದ ಕೇಳಿದ್ದರು. ಒಂದು ಕ್ಷಣ ಮುಖ ದಿಟ್ಟಿಸಿದ ಗೌಡರು, ಕೇಳಿದವನ ಕಣ್ಣಲ್ಲಿ ಯಾವ ಕಿಡಿಗೇಡಿತನವೂ ಇಲ್ಲವೆಂಬುದನ್ನು ಅರಿತು, ಸಮಾಧಾನದಲ್ಲೇ ಉತ್ತರಿಸಿದ್ದರು :\u003Cbr\u003E“ಇಲ್ಲಪ್ಪಾ; ಸುಳ್ಳು ಹೇಳಿದ್ರೂ ಕೇಳ್ತೀರಿ, ಬದ್ದ ಹೇಳಿದ್ರೂ ಕೇಳ್ತೀರಿ; ಹಂಗಂತ, ಈ ವಯಸ್ಸಿನಲ್ಲಿ ನಾನು ಸುಳ್ಳು ಹೇಳಿ ಏನು ಪಡೀಬೇಕು; ಅಂಥಾ ಅನುಭವ ಯಾವತ್ತ್ತೂ ಆಗಲಿಲ್ಲ..”\u003Cbr\u003Eಇದೇ ಒಂದು ಅಡವು ಎಂದು ತಿಳಿದು, \u003Cbr\u003E“ದೊಡ್ಡೋರನ್ನ ಶಾನೇ ಕೇಳಬಾರದು; ಆದ್ರೂ, ‘ನಮ್ಮಂಥಾ ಚಿಕ್ಕೋರಿಗೆ ನಿಮ್ಮಂಥಾ ಅನುಭವಿಕರ ಒಂದು ಚಿಕ್ಕ ಮಾತೇ ಹತ್ತು ಪುಸ್ತಕ ಓದಿದ್ದಕ್ಕೆ ಸಮಾ’ ಅಂತ ಇನ್ನೊಂದು ಕೇಳಿಬಿಡ್ತೀನಿ: ರಾಮ-ಸೀತಮ್ಮ ಅನುಭವಿಸಿದ ಕತೆ ಬಗ್ಗೆ ನಿಮಗೆ ಏನನ್ನಿಸ್ತದೆ?” \u003Cbr\u003Eಜಂತೆಯ ಪಲ್ಲಿ ಲೊಚ ಲೊಚ ಅಂದಿತು. ಯಾಂತ್ರಿಕವಾಗಿ ಗೌಡರು ತಾವು ಕೂತ ಚಾಪೆಗೆ  ಬಲಗೈ ತೋರುಬೆರಳಿಂದ ಮೂರು ಬಾರಿ ಟಕ ಟಕ ಬಡಿದು, ‘ಕ್ರಿಸ್ಣ.. ಕ್ರಿಸ್ಣ..”ಎಂದು ದನಿಗೂಡಿಸಿದರು. ಬಳಿಕ, ಗೋಡೆಗೆ ನೆಟ್ಟಗೆ ಒರಗಿ ಕೂತು,ಅವರ ಮುಖ ನೋಡಿ ತಮಗೇ ಎಂಬಂತೆ ನಿಧಾನಕ್ಕೆ ಹೇಳಿಕೊಂಡರು: \u003Cbr\u003E“ಏನಂತಾ ಹೇಳಲಿ? ಊರೂರಲ್ಲಿ ನಮ್ಮ ನಿಮ್ಮ ಸಂಸಾರಗಳನ್ನ ನೋಡಿದ ಮೇಲೆ, ಎಷ್ಟೋ ಬಾರಿ ಅಂದುಕೊಂಡಿದ್ದೀನಿ. ರಾಮಾಯಣ, ಭಾರತದ ಕಾಲದಿಂದಲೂ ನಮ್ಮ ಸಂಸಾರಗಳು ಹಿಂಗೇ ಆಗೋದವಲ್ಲಾ! ನಮ್ಮ ಹಿರೀಕರೇನು ಕಲಿಸಿದ್ದು? ನಾವೇನು ಬದುಕಿದ್ದು? ಎಷ್ಟೋ ಕುಟುಂಬಗಳಲ್ಲಿ ನೋಡಿದ್ದೀನಿ: ಮಗನಿಗೆ ಮದುವೆ ಆದ ತಕ್ಷಣ ಮಲತಾಯೀನೋ, ಇನ್ನೊಬ್ಬರೋ ಅವರನ್ನ  ಮನೆ ಬಿಡಿಸಿಬಿಡ್ತಾರಲ್ಲಾ..! ರಾಮ ದೇವರೂ ಮದುವೆ ಆದಾಗಿನಿಂದ ತಮ್ಮದೂ ಅಂತ ಮನೇಲಿ ನೆಮ್ಮದಿಯಾಗಿ ಯಂಡ್ರು ಜತೆ ಸಂಸಾರ ಮಾಡಾಕಾಯ್ತಾ! ದೊಡ್ಡ ಮನೆತನದೋರು ಅಂತ ನಂಬಿ ಬಂದ ಆ ಸೀತಮ್ಮನ ಪಾಡೂ ಹಂಗೇ ಆಯ್ತಲ್ಲಾ.. ಅವಳು ಮಾಡಿದ ತಪ್ಪಾದರೂ ಏನು? ದೇವರುಗಳ ಮನೇಲೇ ಹಿಂಗಾದರೆ  ನಮ್ಮಂಥೋರ ಪಾಡು ಏನ್ರಪ್ಪಾ.. ಇರೋಗಂಟ ಅನುಸರಿಸ್ಕಂಡು ಹೋಗ್ರೀ’ ಅಂತ ಎಷ್ಟೋ ಜನಕ್ಕೆ ನ್ಯಾಯ ಪಂಚಾಯ್ತೀಲಿ ಕಿವಿ ಮಾತು ಹೇಳಿದ್ದೀನಿ. ಆದರೆ, ನಮ್ಮ ಮಾತು ಕೇಳೋರು ಯಾರು..?”     \u003Cbr\u003E    ಗಂಡನ ‘ಮನೆ ತಪ್ಪಿ’ ಬಂದಿದ್ದ ಮಗಳ ನೆನೆದು ಹನಿಗಣ್ಣಾಗಿದ್ದರು. \u003Cbr\u003E‘ಹೀಗಿದ್ದೂ ಇವರು ಹಠಕ್ಕೆ ಬಿದ್ದಂಗೆ ಯಾಕೆ ಬರೀತಾ ಅವರೆ..!’ ಆ ಸೂಕ್ಷ್ಮವನ್ನ ಯಾರೂ ಕೇಳುವ ಧೈರ್ಯ ಮಾಡಿರಲಿಲ್ಲ. ‘ಏನೋ ಅವರ ನಂಬಿಕೆ; ಅದು ಮಾಡೋದರಿಂದಾದರೂ ಅವರ ಮಸುಕಾಗಿದ್ದ ಎಡಗಡೆಯ ಹೂಗಣ್ಣು ಸರಿಯಾದೀತೇನೋ..’ ಎಂದು ಯಜಮಾನಮ್ಮನೂ ಸುಮ್ಮನಾಗಿದ್ದರು. ದೊಡ್ಡ ಮಂದಿರ ಆದಾಗ, ‘ನಿಮ್ಮನ್ನೂ ಕರಕೊಂಡು ಹೋತೀವಿ, ಬನ್ನೀ, ನೋಡಿಕೊಂಡು ಬರೀರಂತೆ; ಹ್ಯಾಗಿದ್ರೂ ‘ರಾಮಕೋಟಿ’ ಬರೀತಿದ್ದೀರಲ್ಲಾ, ಆ ಮೇಲೆ ಅದುನ್ನ ಏನು ಮಾಡೋದು ಅಂತ ಅಲ್ಲಿ ಯಾರಾದರೂ ಸ್ವಾಮೀನ ಕೇಳಿಕೊಂಡು ಬಂದಂಗೂ ಆತದೆ’ ಅಂತ ಊರ ಕೆಲ ಪಡ್ಡೆಗಳು ಕೇಳಿದ್ದಕ್ಕೆ, “ಇಲ್ಲೇ ಕಾಣದ ರಾಮುನ್ನ ಅಲ್ಲೆಲ್ಲೋ ಕಾಣಾದು ಹೆಂಗ್ರಪ್ಪಾ? ನನ್ನ ಒಂದೂವರೆ ಕಣ್ಣಲ್ಲಿ ನಿಮ್ಮಂಗೆ ಎಲ್ಲಪ್ಪಾ ನೋಡಾಕಾದಾತು? ಎಲ್ಲಾ ಭ್ರಮೆ..’ -ನಕ್ಕಂತೆ ಮಾಡಿದವರು ಮತ್ತೆ  ಮುಂದುವರೆಸಿದರು: “ನನ್ನ ಈ ರಾಮಕೋಟೀನೂ ಒಂದು ಭ್ರಮೆ ಅಂತ ಈಗೀಗ ಅನುಸ್ತಾ ಅದೆ. ಅದೆಂಗೋ ಇದು ಅಂಟಿಕೊಳ್ತು.  ಮನುಷ್ಯನಿಗೆ ಏನಾದರೂ ಒಂದು ಹವ್ಯಾಸ ಅಂತ ಇರಬೇಕಂತೆ, ಇರಲೀ ಬಿಡು ಅಂತ ಸುಮ್ಮನಾಗಿದ್ದೆ. ನನ್ನ ನಂತರ ಇದನ್ನ ನೀವೇ ಬೆಂಕೀಗೆ ಹಾಕಿದ್ರೂ ನನಗೇನೂ ಬೇಜಾರು ಆಗಲ್ಲ. ಯಾಕೇಂದ್ರೆ ಆವಾಗ್ಗೆ ನಾನು ಬದುಕೇ ಇರೋದಿಲ್ಲವಲ್ಲಾ..” ಎಂದು ಮತ್ತೆ ಜೋರು ನಗಾಡಿಬಿಟ್ಟರು. ಇದೇನು ಮಾಗಿದ ಅನುಭವ ಕಲಿಸಿದ ಸ್ವ ವಿಮರ್ಶೆಯೋ, ವಿಷಾದವೋ, ವಿಡಂಬನೆಯೋ..ಅರ್ಥವಾಗದೆ ಮೌನವಾಗಿದ್ದರು.\u003C\u002Fp\u003E\u003Cp\u003Eಬರು ಬರುತ್ತಾ ಹಾಗೆ ನಿರುಮ್ಮಳವಾಗಿ ಮಾತಾಡತೊಡಗಿದ್ದ ಅಣ್ಣಾವರು, ಕೆಲವೇ ದಿನಕ್ಕೆ ನಿರ್ನಿಮಿತ್ತವಾಗಿ  ಕಣ್ಮುಚ್ಚಿದ ಮೇಲೆ, ‘ಯಾರಿಂದಲೂ ಎತ್ತಿಸಿಕೊಳ್ಳಲಿಲ್ಲ, ಇಳಿಸಿಕೊಳ್ಳಲಿಲ್ಲ; ಪುಣ್ಯಾತ್ಮರ ಸಾವು ಬಂತು’ ಎಂದು ಕೊಂಡಾಡಿದರೂ, ಅವರು ಉಳಿಸಿಹೋದ  ಆ ರಾಮಕೋಟಿ ಮೂಟೆಯೇ ಒಂದು ‘ಭಾರ’ವಾಗಿ  ಏನು ಮಾಡುವುದೆಂಬ ಚಿಂತೆ ಕಾಡತೊಡಗಿತು. “ಈ ತಿಥೀ ಕಾರ್ಯವೆಲ್ಲಾ ಮುಗಿದ ಮೇಲೆ, ಅಣ್ಣಾನೇ ಹೇಳಿದಂಗೆ ಮೂಟೇನ ಬೆಂಕೀಗೋ, ಹಾಳು ಬಾವೀಗೋ ಹಾಕಿಬಿಡೋಣ..” ಎಂದು ಕಿರೀ ತಮ್ಮ ರಾಮು ಹೇಳಿದ್ದಕ್ಕೆ ಹಿರಿಯಣ್ಣ ಶ್ಯಾಮಣ್ಣ ಹೌಹಾರಿಬಿಟ್ಟರು: \u003Cbr\u003E“ಅಣ್ಣಾರು ಅಂದ್ರೆ ದೇವರಂತೆ ಬದುಕಿದೋರು. ಅವರು ಕಣ್ಮುಂದೆ ಇರದಿದ್ರೂ ಇಲ್ಲೇ ಇರ್ತಾರೆ; ಸುತ್ತಲ ಜನಾನೇ ಅವರನ್ನ ಅಷ್ಟು ಗೌರವದಿಂದ ನಡೆಸಿಕೊಂಡ ಮೇಲೆ ನಾವು ಅದಕ್ಕಿಂತಲೂ ಹೆಚ್ಚು ಗೌರವ, ಮುತುವರ್ಜಿಯಿಂದ ನಡೆಸಿಕೊಳ್ಳಬೇಕಲ್ಲವಾ.  ಅವರ ನಂಬಿಕೇಗೆ ನಾವು ಅಗೌರವ ಮಾಡಿದೋ ಅಂದರೆ, ಜೀವಂತ ಇರೋ ಅಮ್ಮನ ಜೀವ ಎಷ್ಟು  ನೊಂದುಕೊಳ್ತದೆ ಅಂತ ಯೋಚ್ನೆ ಮಾಡಿದ್ದೀರಾ? ಅವರಿಂದ ನಮ್ಮ ಮನೇತನಕ್ಕೊಂದು ಗೌರವ; ನಮಗೊಂದು ಬೆಲೆ. ಎಲ್ಲೇ ಹೋದರೂ, ‘ಓ, ಗೌಡ್ರು ಮಕ್ಕಳು ಬಂದ್ರೂ ..’ ಅಂತ ಶಾನೇ ಮರ್ಯಾದೆ ಕೊಡ್ತಾರೆ. ಅದನ್ನ ಉಳಿಸಿಕೊಳ್ಳಾಕೆ ಆಗದಿದ್ರೆ ನಾವು ಮಕ್ಕಳೂ ಅಂತ ಇದ್ದರೆಷ್ಟು, ಸತ್ತರೆಷ್ಟು. ನೀವು ಏನಾದರೂ ಅಂದುಕೊಳ್ಳಿ; ನಾನಂತೂ ಅದಕ್ಕೇನು ಮರ್ಯಾದೆ ಕೊಟ್ಟು ಸಾಗ ಹಾಕಬೇಕೋ, ಅದು ಮಾಡೇ ಮಾಡ್ತೀನಿ.  ಸರೀಕರು ನಿಮ್ಮನ್ನ ಕೇಳಲ್ಲ, ಮನೇಗೆ ತಲೇಮಗ ನನ್ನ ಕಡೆ ಬೆಟ್ಟು ಮಾಡ್ತಾರೆ. ಎಲ್ಲಾ ಒಳ್ಳೇದು ಕೆಟ್ಟದ್ದಕ್ಕೂ ತಲೆ ಕೊಟ್ಟು ನಿಲ್ಲೋದೇ ನನ್ನ ಧರ್ಮ..”\u003Cbr\u003Eವಿರುದ್ಧ ನಡೆದುಕೊಳ್ಳುವುದು ತಮ್ಮಂದಿರಾರಿಗೂ ಶಕ್ಯವಿರಲಿಲ್ಲ: “ಆಯ್ತಪ್ಪಾ, ಆದರೆ, ಅದನ್ನೀಗ ಏನು ಮಾಡುವುದು?”\u003Cbr\u003Eಭಿಕ್ಷಕ್ಕೆ ಬಂದ ಸನ್ಯಾಸಿಯೊಬ್ಬ, ವಿಷಯ ಕಿವಿಗೆ ಬಿದ್ದೇಟಿಗೇ, “ಅದನ್ನ ತಾತ್ಸಾರ ಮಾಡಬ್ಯಾಡಿ; ಬೆಂಕೀ ಇದ್ದಂಗೆ; ಸರಿಯಾಗಿ ಮೋಕ್ಷ ಕಾಣಿಸದಿದ್ದರೆ ಮನೇ ಮಂದಿಗೆಲ್ಲಾ  ಕೇಡು..”   ಎಂದು ಹೆಂಗಸರ ಹತ್ರ ಹೇಳಿದ್ದನಂತೆ. ‘ಏನಾಗುತ್ತೋ, ಹೋಗುತ್ತೋ, ಇದೆಲ್ಲಾ ಉಸಾಬರೀನೆ ಬೇಡ. ಈಗಿಂದೀಗ ಆ ಮೂಟೆಗೊಂದು ತಳ ತೋರಿಸಲೇ ಬೇಕು’ ಎಂದು ಗಂಡಸರು ಜಾಗೃತರಾದರು. ಆದರೆ, ಹೇಗೆ ಮಾಡುವುದು? ಯಾರಾರನ್ನೋ ಕೇಳಿದ್ದೂ ಫಲವಾಗಲಿಲ್ಲ. ಗುಂಪು ಚರ್ಚೆಯಲ್ಲಿ ಹಿರಿಯನೊಬ್ಬ, “ಈ ಸುತ್ತಿನಲ್ಲಿ ಇದೆಲ್ಲಾ ನಾವು ಮಾಡಿದೋರೂ ಅಲ್ಲ, ಕೇಳಿದೋರೂ ಅಲ್ಲ; ಅನಕಾ ಯೋಳೋದಾದ್ರೆ, ರಾಮುರುದು ಅಂದ್ರೆ ಅದು ಸಂಸಾರಿಗರ ಮನೇಲಿರೋದು ಒಳ್ಳೇದಲ್ಲ; ಹಂಗಂತ ಏಕಾಏಕಿ ಎತ್ತಿ ಬಿಸಾಕೋದೂ ಅಲ್ಲ;  ಮನೇಯಿಂದ ಆಚೆ ಹೋಗೋವರ್ಗೂ ರಾಮಭಜನೆ ಆಗಬೇಕು; ಅದೂ ಒಂದು ಶಾಂತಕಾರ ಮಾಡಿದಂಗೆ ಆಗ್ತದೆ..” ಎಂದರು. ಮತ್ತಾರೋ “ ‘ರಾಮಸಪ್ತಾಹ’ವನ್ನೇ ಮಾಡಿಸಿದರೆ ಊರಿಗೂ ಭಾಳಾ ಒಳ್ಳೇದು” ಎಂದೂ  ಸೇರಿಸಿದರು.  “ರಾಮಸಪ್ತಾಹ ಅಂದರೆ ಏಳೂ ದಿನ ಹಗ್ಲೂ ರಾತ್ರೇನೂ ಏಕವಾಗಿ ಅಖಂಡ ರಾಮ ಭಜನೆ ನಡೀಬೇಕು” -ಭಜನಾ ಮಂಡಳಿ ಭಕ್ತನೊಬ್ಬ ಮಾಹಿತಿ ನೀಡಿದ. \u003Cbr\u003Eಅಂದರೆ ಸಾಮಾನ್ಯವೇ! ಸುತ್ತ ಎಲ್ಲೆಲ್ಲಿ ಭಜನಾ ಮಂಡಳಿಯವರಿದ್ದಾರೋ ಅವರಿಗೆಲ್ಲಾ ಆಹ್ವಾನ ಕೊಡಬೇಕು. ಊರು ಮುಂದೆ ದೊಡ್ಡ ಚಪ್ಪರ, ತಳಿರು ತೋರಣ ಅಲಂಕರಣವಾಗಬೇಕು. ಸೀತಾಂಜನೇಯ ಲಕ್ಷ್ಮಣ ಸಹಿತ ರಾಮರ ಪಟ ಎಲ್ಲಿದೆಯೋ ತರಬೇಕು; ಪೂಜಿಸೋ ಕದಲೆ ಮಂಟಪ ಆಗಬೇಕು. ಪಕ್ಕದಲ್ಲೇ  ರಾಮ ಕೋಟಿ ಮೂಟೆಯನ್ನೂ ಇಕ್ಕಿ ತಿರುನಾಮ ಬಳಿದು, ಹೂ ಪತ್ರೆ ಹಾರಗಳಿಂದ ಅಲಂಕರಿಸಬೇಕು; ಈ ವಿಸರ್ಜನಾ ಕೈಂಕರ್ಯದದ ಹೊಣೆ ಹೊತ್ತ ಕರ್ತನು ಶುದ್ಧ ಮಡಿಯಲ್ಲಿರಬೇಕು; ಅತ್ತಿತ್ತ ಕದಲದೇ ದೇವರ ಪಟಕ್ಕೂ, ರಾಮಕೋಟಿಗೂ ಗಂಟೆ ಗಂಟೆಗೆ ಆರತಿ ಮಾಡುತ್ತಿರಬೇಕು. ನಿತ್ಯ ಬರುವ ನೂರಾರು ಸಂಖ್ಯೆಯ ಆಸ್ತಿಕರಿಗೆ ಅಡುಗೂಟದ ವ್ಯವಸ್ಥೆ ಆಗಬೇಕು. ಸರದಿಯಲ್ಲಿ ಭಜನೆ ಮಾಡುವ ತಂಡದವರಿಗೆ ನಿದ್ದೆ ದೂರಾಗಿಸೋ ಕಾಫೀ, ರಾಮರಸ ವಗೈರೆ ಸರಬರಾಜು ಆಗುತ್ತಿರಬೇಕು.  ಕೊನೆಗೆ, ಭಜನಾ ತಂಡಗಳ ಮುಖ್ಯಸ್ಥರಿಗೆ ಗೌರವಾರ್ಪಣೆಗಳೂ, ಕಾಣಿಕೆಗಳೂ ಸಲ್ಲಬೇಕು. ಇದನ್ನೆಲ್ಲಾ ನಡಕಟ್ಟಿ ನಿಂತು ಶ್ರದ್ಧೆಯಿಂದ ನಿಭಾಯಿಸೋ ಜನ ಆಗಬೇಕು. ಹೀಗೇ.. ಒಂದಕ್ಕೊಂದು; ಕೈ ಹಾಕಿದರೆ ಭಜರಂಗೀ ಬಾಲ.. ಕೇಳೀ ಕೇಳೀ ಶ್ಯಾಮಣ್ಣನ ಮೈ ಬೆವರಿತು.\u003C\u002Fp\u003E\u003Cp\u003Eಈಗಾಗಲೇ ತಿಥಿ ವಗೈರೆಗೆ ಇದ್ದ ದುಡ್ಡೆಲ್ಲಾ ಖರ್ಚಾಗಿ ಬರೀಗೈ ಆಗಿದೆ. ‘ಬರೀಗೈ ಅನ್ನಬಾರದು; ತುಂಬೋದಕ್ಕೆ ಅವಕಾಶವಿದೆ ಅನ್ನಬೇಕು’ ಅಂತ ಅಣ್ಣಾರು ಹೇಳುತ್ತಿದ್ದ ತತ್ವ ನೆನಪಾಯಿತು. ಆಯ್ತು; ಸಾಲ ಆದರೂ ಮಾಡಿ ಖರ್ಚು ನಿಭಾಯಿಸಬಹುದು.  ಆದರೆ, ಎಲ್ಲವನ್ನೂ ಮುಂದೆ ನಿಂತು ವಾರಗಟ್ಟಲೇ ಕೆಲಸ ಮಾಡೋರು ಯಾರು?  ‘ಇದು ಬಾಯಿ ಮಾತಿಗೆ ಆಗೋದಲ್ಲ. ತುಸ ಲೋಪ ಆದರೂ ವ್ರತ ಭಂಗ; ಮಾಡಿದ್ದೆಲ್ಲಾ ವ್ಯರ್ಥ.. ಹುಷಾರು ಕಣ್ರಪ್ಪಾ’ ಎಂದರು ಬುದ್ಧಿವಂತ ಹಿತೈಷಿಯೊಬ್ಬರು. ಅಳೆದೂ ಸುರಿದೂ, ಕೊನೆಗೆ, ‘ವಾರ ಕಾಲ ಸಪ್ತಾಹ ಮಾಡಿಸೋದು ಬೇಡ; ಒಂದು ದಿನ ಹಗಲೂ ಇರುಳೂ ಅಖಂಡ ಭಜನೆ ಮಾಡಿಸಿದರೂ ಸಾಕು; ಅದೇ ಫಲ ಸಿಕ್ಯಾತು’ ಎಂಬ ಊರ ಓಷ್ಠಮಯ್ಯನ ಆಪದ್ಧರ್ಮದ ಉಪಾಯ  ಆಧಾರವಾಯಿತು. \u003C\u002Fp\u003E\u003Cp\u003E“ಪೂರ್ವದ ಸುಕೃತ ಇದು; ಕಿಂಚಿದೂನವೂ ಆಗದಂತೆ  ಶಿರಸಾವಹಿಸಿ ನೆರವೇರಿಸುತ್ತೇನೆ” ಎಂದು ಪಕ್ಕದ ಊರ ಅಯ್ಯ ಮುಂದೆ ಬಂದರು.‘ಭಜನೆ ಮುಗಿದು, ಎಲ್ಲರಿಗೂ ಪ್ರಸಾದ ದಾಸೋಹ ಆದ ತಕ್ಷಣ ಪೂಜೆಗಿಟ್ಟಿದ್ದ ರಾಮ ಕೋಟಿ ಮೂಟೆಯನ್ನು ವ್ರತ ಹಿಡಿದವ ಹೊತ್ತು  ಅದೇ ನೇರಕ್ಕೆ ಪ್ರಯಾಣ ಹೊರಟುಬಿಡಬೇಕು’ಎಂದು ಒಬ್ಬರು ತಿಳಿಸಿದ್ದರ ಪ್ರಕಾರ, ಹಿರಿಮಗ ಶ್ಯಾಮಣ್ಣನ ಮುಂದಾಳತ್ವದಲ್ಲಿ ಕಿರಿ ಮಗ ರಾಮಣ್ಣನು ಮೂಟೆ ಹೊತ್ತು, ದೇವರು ಇಟ್ಟಂತೆ ಆಗಲಿ; ಎಲ್ಲಾದರೂ ಒಂದು ಕಡೆ ಸನ್ನೇಸಿ ಮಠದಲ್ಲಿ ಸೇರಿಸಿಯೇ ಬರುವುದಾಗಿಯೂ ಹೇಳಿ, ಬರುವವರೆಗೂ ಮನೇಕಡೆ ದನ, ಕೋಳಿ ಜ್ವಾಪಾನ ಎಂದು ಎಲ್ಲರಿಗೂ ಹೇಳಿ, ಅಮ್ಮನ ಕಾಲಿಗೆ ನಮಸ್ಕಾರ ಮಾಡಿ ಹೊರಟರು. ಊರಿಂದ ನಾಲ್ಕೈದು ಮೈಲಿ ಗುಡ್ಡದ ಹಾದೀಲಿ ನಡೆದರೆ ಅಲ್ಲಿ ಹೆದ್ದಾರಿ ಸಿಗುತ್ತೆ. ಅಲ್ಲಿ  ಕಾದು ಕೂತರೆ ಎಷ್ಟೊತ್ತಿಗಾದರೂ  ‘ಪೋಸ್ಟ್ ಗಾಡಿ’ ಎಂದೇ ಪ್ರಸಿದ್ಧವಾದ ಅಮೀರ್ ಮೋಟಾರು ಬರುತ್ತದೆ. ಅದು ಹತ್ತಿದರೆ ಸಂಜೇ ಹೊತ್ತಿಗೆ ನಗರ ಸೇರಬಹುದು.\u003C\u002Fp\u003E\u003Cp\u003Eಅಂತೂ ಅಲ್ಲಿಗೆ ನಡೆದುಬರುವ ಹೊತ್ತಿಗೆ ಆ ಬಿಸಿಲ ಝಳಕ್ಕೂ, ನಡೆದ ಬಿರುಸಿಗೂ ನಲುಗಿ ರಾಮಣ್ಣನ ಕೊರಳಲ್ಲಿ  ನೇತಾಡುತ್ತಿದ್ದ ಸುಗಂಧ ಮಂಕಾಗಿತ್ತು. “ನನಗಿದು ಬ್ಯಾಡಪ್ಪಾ, ಎಲ್ಲಾ ನೋಡ್ತಾರೆ..” ಎಂದು ಹೇಳುತ್ತಲೇ ಅಣ್ಣನ ಅನುಮತಿಗೂ ಕಾಯದೇ ಹಾರ ಕಿತ್ತೆಳೆದು ದೂರಕ್ಕೆ ಎಸೆದನು. ಜಾಲಿ ಪೊದೆ ಮೇಲೆ ಬಕ್ಕಬರಲಾಗಿ ಬಿದ್ದ ಹಾರ ಮುಳ್ಳು ಮೊನೆಗಳಿಗೆ ಸಿಕ್ಕ ಮಿಕದಂತೆ ತೂಗಾಡುತ್ತಿತ್ತು. ಶ್ಯಾಮಣ್ಣನು  ಅದನ್ನು ಒಂದೇ ಚಿತ್ತದಿಂದ ನೋಡಿಯೇ ನೋಡಿದನು.\u003Cbr\u003Eಎಷ್ಟೋ ಹೊತ್ತಿನ ಮೇಲೆ ಅಂದುಕೊಂಡಂತೆಯೇ ಅಮೀರ್ ಬಸ್ಸು ಹಾರನ್ ಮಾಡುತ್ತಾ ಬಂದು ನಿಂತಿತು. ‘ಮೂಟೆ’ನೋಡಿದ ಕ್ಲೀನರನು ‘ಆ ಲಗೇಜ್ ಟಾಪ್ ಮೇಲೆ ಹಾಕಿ’ ಎಂದು ಕೈ ಹಾಕಿ ಜೋರಾಗಿ ಕಿತ್ತುಕೊಂಡೇ ಸರಸರ ಬಸ್ಸು ಏರಿ, ಅಲ್ಲಿ ಎಸೆದು ರೈಟ್ ರೈಟ್ ಎಂದು ಪೀಪಿ ಊದುತ್ತಲೇ, ಡಬಡಬ ಡೋರ್ ಬಡಿಯುತ್ತಾ  ಡೋರ್ ಮುಚ್ಚಿಕೊಂಡೇಬಿಟ್ಟನು. ‘ತಡ ಮಾಡಿದರೆ ಮೂಟೆ ಒಂದು ಕಡೆ, ನಾವು ಒಂದು ಕಡೆ ಆಗಿಬಿಟ್ಟೇವು’ ಎಂಬ ಭಯವಾಗಿ, ದಡ ದಡ ಬಸ್ ಹತ್ತಿದ ಶ್ಯಾಮಣ್ಣ, ರಾಮಣ್ಣರು ಸಿಕ್ಕಿದ ಒಂದೊಂದು ಸೀಟು ಹಿಡಿದರೂ, ಸಮಾಧಾನವಾಗದೇ,  “ ಅಲ್ಲಾ ಕಣಯ್ಯಾ, ಅದೇನು ಕುರೀ ಬಂಡ ಅಂತ ತಿಳಿದೆಯಾ? ಅದು ‘ದೇವರು’ ಇದ್ದಂಗೆ; ಅದುನ್ನ ಎಷ್ಟು ಜೋಪಾನವಾಗಿ ಅದರ ಜಾಗ ಸೇರಿಸಬೇಕಾಗದೆ ನಿನಗೆ ಗೊತ್ತಾ? ಮುಂದಿನ ಸ್ಟಾಪಲ್ಲಿ ಅದನ್ನ ಇಳಿಸಿ ಕೊಟ್ಟುಬಿಡು, ನಾವು ತೊಡೆ ಮ್ಯಾಲಾದರೂ ಇಕ್ಕಂಡು ಕೂಕಂತೀವಿ” ಎಂದ ಶ್ಯಾಮಣ್ಣಗೆ, “ಓ ಹಂಗಾ ಗೌಡ್ರೇ; ನಾನೆಲ್ಲೋ ಮಾಮೂಲಿ ಕೋತ್ಮಿರಿ ಚೀಲ ಅಂದುಕೊಂಡೆ. ಆದ್ರೂ ಬ್ಯಾಡ ಬಿಡ್ರೀ, ಮುಂದೆ ಹೋತಾ ಹೋತಾ ಜನಾ ರಶ್ ಆತದೆ. ಆವಾಗ ಯಾರಾರೋ ಆ ದ್ಯಾವರು  ಮೂಟೇನ ಮುಟ್ಟಿಸಿಕೊಂಡು ಅಂಟು ಮುಂಟು  ಆಗೋದು ತಪ್ತದೆ..” ಅಂದುಬಿಟ್ಟನು. ಎಷ್ಟೋ ವರ್ಷಗಳಿಂದ ಅದೇ ರೂಟಿನಲ್ಲಿ ಓಡಾಡುತ್ತಿದ್ದ ಆ ಕ್ಲೀನರನು ಈ ಸುತ್ತಲ ಕೆಲವು ಪ್ರಯಾಣಿಕರಿಗೆ  ಮಾಮೂಲಿ ಪರಿಚಯಸ್ಥನಾಗಿದ್ದವನು. ಬೇಕಾದ ಮನುಷ್ಯ ಅಂತ ಅವನೊಂದಿಗೆ ಹೆಚ್ಚೇನೂ ಜಗಳಾ ಮಾಡಲು  ಸಾಧ್ಯವಾಗದೇ, ತಮ್ಮೊಳಗೇ ಪೇಚಾಡಿಕೊಂಡು ಕೂತ ಅವರಿಗೆ, ತಕ್ಷಣವೇ ಅರಿವಿಲ್ಲದಂತೇ ಆಯಾಸದ ಮಾಯಾ ನಿದ್ದೆ ಹತ್ತಿಬಿಟ್ಟಿತ್ತು. \u003C\u002Fp\u003E\u003Cp\u003E***\u003C\u002Fp\u003E\u003Cp\u003E“ಏನು ಗೌಡ್ರೇ, ನಿಮ್ಮ ದ್ಯಾವರು ಮರೆತು ಬಿಟ್ರಾ..?” ಎಂದು ಜೋರು ಕೂಗಿದಾಗಲೇ ಶ್ಯಾಮಣ್ಣ ಬೆಚ್ಚಿ ತಟ್ಟನೇ  ಕಣ್ಣ ತೆರೆದದ್ದು. ಬಸ್ಸು ಬಂದು ಲಾಸ್ಟ್ ಸ್ಟಾಪಲ್ಲಿ ನಿಂತಿತ್ತು. ಜನಾ ಎಲ್ಲಾ ದಬ ದಬಾ ಇಳಿದಿದ್ದರು. ಆ ಸದ್ದಿಗೂ ಎಚ್ಚರಾಗಲಿಲ್ಲವಲ್ಲ! ಮೂರ್ನಾಲ್ಕು ದಿನದ ಬಾಕಿಯನ್ನು ಒಂದೇ ಸಾರಿಗೆ ಕಬಳಿಸುವಂತೆ ಅವರನ್ನು ಅದುಮಿಕೊಂಡಿದ್ದ ನಿದ್ದೆ ಅದು. ಕೂಗಿ ತಟ್ಟದಿದ್ದರೆ ಇನ್ನೂ ಏಸೊತ್ತು  ಗೊರಕೆ ಹೊಡೆಯುತ್ತಿದ್ದರೇನೋ. ಗೊರಕೆಯಲ್ಲ, ಅಂತರ್ಮುಖಿಯಾಗಿ ‘ರಾಮಕೋಟಿ ಮೂಟೆ’ ಹೊತ್ತು, ಅದನ್ನು ವಿಲೆ ಮಾಡುವ ಬಗ್ಗೆ ಯಾರಾರ ಬಳಿಯೋ ಅಲೆದು ಗೋಗರೆದು  ಮತ್ತಷ್ಟು ಆಯಾಸಗೊಂಡು ನಿದ್ರಾ ಕನಸಲಿ ಮೈಮರೆತಿದ್ದರೇನೋ.\u003C\u002Fp\u003E\u003Cp\u003Eಅದು ದೊಡ್ಡ ಮಾರ್ಕೆಟ್ ಜಾಗ. ಅದರ ಪಕ್ಕದ ಗಲ್ಲಿ ಸೊಂಪಲಲ್ಲಿ ಹೀಗೇ ಹೀಗೇ ನುಗ್ಗಿ ಹೋದರೆ ಅಲ್ಲೊಂದೆಡೆ ಮಠ ಸಿಗುತ್ತದೆ. ಆ ಸ್ವಾಮೇರನ್ನ ಕೇಳಿದರೆ ಅವರು ಈ ‘ರಾಮಕೋಟಿ’ ಪಡೆದು ನಿಮ್ಮ ಭಾರ ಇಳಿಸಬಹುದು ಅಂತ ಯಾರೋ ಹೇಳಿದ್ದರಿಂದ ಅವರು ಯಾರಾರನ್ನೋ ದಾರಿ ಕೇಳುತ್ತಾ, ಮೂಟೆ ಹೊತ್ತು ಸಂದಿ ಗೊಂದಿ ತಿರುಗಿ, ಕೊನೆಗೆ ಸ್ರೀರಾಮರೇ ದಾರಿ ತೋರಿದಂತೆ ಮಠದ ಬಾಗಿಲು ಮುಟ್ಟಿದ್ದರು. ಆದರೆ ಆ ಹೊತ್ತಿಗೆ ಮಠದ ದೊಡ್ಡ ಬಾಗಿಲು ಮುಚ್ಚಿತ್ತು. ಏನಪ್ಪಾ ಮಾಡೋದು ಅಂತ ದಿಕ್ಕೆಟ್ಟಾಗ ಯಾರೋ, ‘ಪಕ್ಕದ ಗಲ್ಲಿ ರಸ್ತೆಯಲ್ಲಿ ಸಣ್ಣಬಾಗಿಲು  ಇರುವುದಾಗಿಯೂ, ನುಗ್ಗಿ ಒಳ ಹೋದರೆ ಯಾರಾದರೂ ಕಣ್ಪಡೆಯಬಹುದು ಎಂದು ಹೇಳಿದ್ದೂ ಮತ್ತೆ ದೇವರೇ ತಮಗೆ ದಾರಿ ತೋರಿದಂತಾಗಿ ಆ ಕತ್ತಲಲ್ಲೇ ತಡಕಾಡುತ್ತಾ, ಆವರಿಸಿದ ಕಮಟು ವಾಸನೆಗೆ ಸಿಂಡರಿಸುತ್ತಾ ಬಂದು,  ಅರೆ ತೆರೆದ ಬಾಗಿಲ್ಲಿ, ‘ಅಂತೂ ತಳ ಮುಟ್ಟಿದ್ದೀವಿ, ಪರಮಾತ್ಮ ಈ ಹೊರೆ ನೀನು ಒಪ್ಪಿಸಿಕೊಂಡು ನಮ್ಮ ಭಾರ ಕಳಿಯಪ್ಪಾ’  ಎಂಬ ಅಹವಾಲಿನೊಂದಿಗೆ ರಾಮಸ್ಮರಣೆ ಮಾಡುತ್ತಾ, ಬಲಗಾಲು ಒಳಗೆ ಊರುತ್ತಿದ್ದಂತೆಯೇ ‘ಅಬ್ಬರಿಸುತ್ತಾ ಬಂದವು’ಗಳಿಗೆ ಕೈ ಮುಗಿಯುವಾಗ್ಗೆ, ಅತ್ತಲಿಂದ ಮತ್ತ್ಯಾರೋ ಗಡುಸಾಗಿ ಅದ್ದದಲಿಸಿದರು: \u003Cbr\u003E“ಯಾರ್ರೀ ಅದು? ಈ ಅವೇಳೆಯಲ್ಲಿ ಒಳ ನುಗ್ಗುತ್ತಿರೋದು, ಆಚೆ ಹೋಗ್ರೀ..” \u003Cbr\u003Eಮೀರಿ ನುಗ್ಗಲು ಧೈರ್ಯ ಸಾಲದೇ, “ಸ್ವಾಮೀ, ದೂರದಿಂದ ಬಂದಿದ್ದೀವಿ; ಈ ‘ಗಂಟ’ನ್ನ  ತಮಗೆ ಒಪ್ಪಿಸಬೇಕು..” ಎಂದು ವಿನಂತಿಸಿಕೊಂಡರು, ಹಿರಿಯನಾದ ಶ್ಯಾಮಣ್ಣ. ಮಠಕ್ಕೆ ಯಾರೋ ಕಾಣಿಕೆ ತಂದಿರಬಹುದೆಂದು ಉತ್ಸುಕನಾದ ಆ ವ್ಯಕ್ತಿ, ಮಲಗಿದ್ದಲ್ಲಿಂದ ಎದ್ದು ಬಂದು, “ಏನದು..? ಹೊರೆ ಕಾಣಿಕೇನಾ..” ಎಂದು ಅರೆಗತ್ತಲಲ್ಲಿಯೇ ಕಣ್ಣರಳಿಸಿದನು. ಶ್ಯಾಮಣ್ಣನಿಗೆ ಜೀವ ಬಂದಂತಾಗಿ, “ಸ್ವಾಮಿ, ನಾವು ದೂರದ ಊರೋರು, ಹಿಂಗಿಂಗೆ ನಮ್ಮಪ್ಪಾರು ಕೂಡಿಕ್ಕಿದ್ದು, ಅದುನ್ನ ತಮ್ಮಂತಹವರಿಗೆ ಮುಟ್ಟಿಸಿದರೆ ಮುಂದಿನದು ಅವರು ಮಾಡ್ತಾರೆ ಅಂತ ಯಾರೋ ಹೇಳಿದ್ದರಿಂದ ಇಲ್ಲಿಗೆ ಹುಡುಕಿ ಬಂದಿವಿ. ಈಗ ನೀವೇ ನಮ್ಮುನ್ನ ಪಾರು ಮಾಡಬೇಕು” ಎಂದು ವಿನಮ್ರವಾಗಿ ನಡುಬಾಗಿ ಕೈ ಮುಗಿದರು. \u003Cbr\u003Eಮೊಬೈಲ್ ಬೆಳಕಲ್ಲಿ ‘ಗಂಟಿ’ನ ಒಳಹೊಕ್ಕು ನೋಡಿದ ಆ ಕಾವಲುಗಾರನಿಗೆ ಅಸಾಧ್ಯ ಸಿಟ್ಟು ಬಂದಿತಾದರು ಸಹಿಸಿಕೊಂಡವನಾಗಿ, “ಇದೆಲ್ಲಾ ನಮಿಗೆ ಸಂಬಂಧಿಸಿದ್ದಲ್ಲ; ಆದರೂ ‘ಬುದ್ಧಿ’ಯೋರು ಇದನ್ನ ಸ್ವೀಕರಿಸಿ, ಅದಕೆ ಹೋಮಹವನ ಮಾಡಿ ಶಾಂತಕಾರ ಮಾಡಬೇಕಾದರೆ, ಭಾಳಾ ಖರ್ಚು ಬರ್ತದೆ. ಅದನ್ನ ನೀವು ಕೊಡಂಗಿದ್ರೆ ಬೆಳಿಗ್ಗೆ ‘ಬುದ್ಧಿ’ಯೋರು ನಿದ್ರಾಧ್ಯಾನದಿಂದ ಎದ್ದೇಳೋವರೆಗೂ ಕಾಯಬಹುದು; ಇಲ್ಲಾಂದ್ರೆ ಈಗಿಂದೀಗ ನಿಮ್ಮ ಮೂಟೆ ಜೊತೆ ಆಚೆ ಹೋಗಿಬಿಡಬೇಕು. ರಾತ್ರಿ ವೇಳೆ ಅನಧಿಕೃತ ವ್ಯಕ್ತಿಗಳಿಗೆ ಇಲ್ಲಿ ಪ್ರವೇಶವಿರುವುದಿಲ್ಲ” ಎಂದು ವದರಿಬಿಟ್ಟನು. ಅನಿರೀಕ್ಷಿತ ವಿಪತ್ತಿಗೆ ಬೆದರಿದ ಶ್ಯಾಮಣ್ಣ,  “ಸ್ವಾಮಿ ನಮಿಗೆ ಇದೆಲ್ಲಾ ಹೊಸದು; ಈ ಪಾಟಿ ಖರ್ಚು ಕೋಡಾಕೂ ನಮ್ಮಲ್ಲಿ ಯತ್ನವಿಲ್ಲ. ನೀವೇ ಏನಾರಾ ದಯಾ ತೋರಬೇಕು” ಎಂದು ಬೇಡಿದ್ದಕ್ಕೆ  ಆ ಮನುಷ್ಯ ಬಿಲ್ ಕುಲ್ ಸಾಧ್ಯವಿಲ್ಲ ಎಂದು ತಲೆ ಕೊಡವಿದ್ದಲ್ಲದೇ, ‘ಇಲ್ಲಿಂದ ಬೇಗ ಜಾಗ ಖಾಲಿ ಮಾಡ್ರೀ, ಬಾಗಿಲು ಹಾಕಬೇಕು’ ಎಂದೂ ಅವಸರಿಸಿದನು. \u003C\u002Fp\u003E\u003Cp\u003Eಕೊನೆಗೆ, “ತುಂಬಾ ಹಸೀತದೆ, ದಾವ್ರಾನೂ ಆತದೆ, ಏನಾದ್ರೂ ಇದ್ರೆ ಕೊಡಿ” ಎಂದು ಕೈ ಒಡ್ಡಿದವರಿಗೆ, “ಎಂಟು ಗಂಟಿಗೇ ಇಲ್ಲಿ ಪ್ರಸಾದ ಕ್ಲೋಸು, ತಿರುಗಾ ಬೆಳಿಗ್ಗೆ ಒಂಬತ್ತರವರೆಗೆ ಏನೂ ಸಿಗಲ್ಲ; ಆಚೆ  ಎಲ್ಲಾದ್ರೂ ಸಿಕ್ಕಾತೇನೋ ನೋಡ್ಕೋ ಹೋಗ್ರೀ..” ಎಂದುಬಿಟ್ಟನು. “ಹೋಗಲಿ ಸ್ವಾಮೀ, ಈ ರಾಮಕೋಟೀನ  ತಗೊಳ್ಳೋ ವಾರಸುದಾರರು ಎಲ್ಲಿದ್ದಾರು? ಅದನ್ನಾದರೂ ಹೇಳಿ ಪುಣ್ಯ ಕಟ್ಟಿಕೊಳ್ರೀ..”  ಎಂದು ಅಂಗಲಾಚಿದ್ದಕ್ಕೆ, “ಯಾರೋ ಹೇಳಿದ್ದು ಕೇಳಿ ಕುರಿಗಳ ತರಾ ತಂದ್ರೀ; ಇದೆಲ್ಲಾ ಹಳೆ ಪ್ಯಾಷನ್ನು; ಈಗ ಯಾರಿಗೂ ಪುರುಸೊತ್ತು ಇಲ್ಲ; ಆದ್ರೂ ನಮ್ಮ ತಲೆ ತಿನ್ನಾಕೆ ಬಂದಿದ್ದೀರಿ; ಇದು ಪುಗಸಟ್ಟೆ ಆಗಾ ಕೆಲಸ ಅಲ್ಲ ಅಂದ್ರೆ ಕೇಳಾದಿಲ್ಲ. ಹಂಗೂ ಆಗಬೇಕಾದ್ರೆ, ಬೆಳಗಿನ ಜಾವ ಆರು ಗಂಟೆಗೆ ಮೊದಲೇ ಒಂದು ಪ್ರವೇಟ್ ಬಸ್ಸು ಹೋತದೆ; ಅದರಾಗೆ ಹೋಗ್ರಿ, ಈಗ ಏನಾರಾ ಸ್ಕೀಂ ಇದ್ದು, ಆ ಮಠದೋರು ಏನಾರಾ ತಗಂಡ್ರೆ  ತಗಂಡಾರು; ನಿಮ್ ಹಣೇ ಬರಾ..” ಎಂದು  ಹೇಳುತ್ತಾ, “ಕಂಡಕ್ಟರಿಗೆ ಈ ಚೀಟಿ ತೋರಿಸಿ, ಅಲ್ಲಿ ಇಳುಸ್ತಾರೆ; ಅಲ್ಲಿಂದ ಕಾಡಾಗೆ ಐದಾರು ಮೈಲಿ ನಡೆದು ಹೋದ್ರೆ ಆ ಮಠ ಸಿಕ್ತದೆ..” ಎಂದು  ಒಂದು ಚೀಟಿ  ಅವನ ಕೈಗೆ ತುರುಕಿ, ಕಿಂಡಿ ಬಾಗಿಲೂ ಜಡಿದುಬಿಟ್ಟನು. \u003C\u002Fp\u003E\u003Cp\u003E‘ಹಸ್ದು ಬಂದ ಎಷ್ಟೋ ಜನಕ್ಕೆ ಅನ್ನ ಹಾಕಿದ ಮನೆ ನಮ್ಮದು; ಈಗ ಪರಮಾತ್ಮನ ಕೃಪೆಯಿಂದ ನಾವೇ ಹಿಂಗೆ ಅನ್ನ ನೀರಿಲ್ಲದೇ ಒಣಗಂಗಾಯ್ತಲ್ಲಾ,  ನೋಡಾಣ ಬಾ, ಯಾವುದಾದರೂ ಗೂಡಂಗಡೀಲಿ ತಿನ್ನಾಕೆ ಕಡಲೆ ಬುರುಗಾದರೂ ಸಿಕ್ಕಾತೇನೋ’ ಎಂದು ಮೂಟೆ ಹೊತ್ತು ಅರೆಬರೆ ಕತ್ತಲು ಬೆಳಕಿನ ಓಣಿಯಲ್ಲೇ  ನಡೆದರು. ಅಲ್ಲೊಂದು ಸರ್ಕಲ್‍ನಲ್ಲಿ ಚಿಕ್ಕ ಹೋಟಲ ಕಂಡು ಖುಷಿಯಾಗಿ ಒಳ ಹೋಗಿ, ಕೂರುವ ಮುನ್ನವೇ ಎದುರು ಕಂಡ ಸಪ್ಲೈಯರಿಗೆ ಆತುರಾತುರವಾಗಿ, “ಇಲ್ಲಿ ಉಣ್ಣಾಕೆ ಏನು ಸಿಗ್ತದೆ..?” ಎಂದನು. ಆತ ತನ್ನ ನಾಲಗೆಯಲ್ಲಿ ರೆಡಿ ಇದ್ದ ರೆಕಾರ್ಡ್ ಹಾಕಿದನು: “ ಮಟನ್, ಚಿಕನ್, ಖೈಮ, ಬೋಟಿ, ಪರೋ..”  - ಐಟಂಗಳು ಕಿವಿಗೆ ಸ್ಪರ್ಶವಾಗುತ್ತಿದ್ದಂತೆಯೇ ಉಲ್ಲಸಿತನಾದ ರಾಮಣ್ಣನು, ಏನೋ ಒಂದು ತಿಂದರಾಯಿತು ಎಂದು ಮೂಟೆ ಕೆಳಗಿಳಿಸಲು ಹದನಾಗುತ್ತಿದ್ದರೆ, ಅಣ್ಣ ಶ್ಯಾಮಣ್ಣನಿಗೆ ಹೊಟ್ಟೆಗೆ ಬೆಂಕಿ ಬಿದ್ದಂತಾಯಿತು.\u003Cbr\u003E“ ಅಲ್ಲಾ ರಾಮು, ಹೊಟ್ಟೆ ಆತುರಕ್ಕೆ ಏನಾದ್ರೂ ಆಗಲೀಂತ ತಿನ್ನಾಕಾದಾತ? ನಾವೀಗ ಬಾಡುಬಳ್ಳೆ ತಿಂದ್ರೆ, ನಮ್ಮ ದೇವ್ರುಗೆ ಅಮಂಗಳ ಆಗಲ್ಲವಾ..? ನಡಿ, ನಡೀ..” ಎಂದು ತಳ್ಳಿಕೊಂಡೇ ಹೊರಬಂದನು. “ಅಯ್ಯೋ, ಜೀವಾನೇ ಹೋಗೋವಾಗ ನಿನ್ನದೊಂದು; ನೀರಾದ್ರೂ ಕುಡೀತೀನಿ ಇರು”  ಅಂತ ಕೊಸರಿಕೊಂಡು ಒಳ ನುಗ್ಗಿ ಟೇಬಲ್ ಮೇಲಿದ್ದ ಜಗ್ ಎತ್ತಿ ಗಟ ಗಟ ಖಾಲಿ ಮಾಡಿ, ದೇಕಿ, ‘ಉಸ್ಸಪ್ಪಾ’ ಎಂದು ಉಸಿರು ಬಿಟ್ಟನು. “ಆಯ್ತು ಬಿಡು, ನಾನೂ ರವೋಟು ಗಂಟಲು ತ್ಯಾವ ಮಾಡ್ಕಂತೀನಿ..” ಎಂದು ಶ್ಯಾಮಣ್ಣನೂ ಗುಕ್ಕು ನೀರು ಸುರಿದುಕೊಂಡನು. ಹೋಟೆಲ ಹೊರಗೆ ಬೀಡಾ ಅಂಗಡೀಲಿ ಗೊನೆ ಕಣ್ಣಿಗೆ ಬಿದ್ದದ್ದೇ, ಎರಡೆರಡು ದಪ್ಪ ಹಣ್ಣುಗಳನ್ನು ನುಂಗಿ, ‘ಫಲಾಹಾರ ಸೇವನೆಗೆ ಏನೂ ದೋಷವಿಲ್ಲವಲ್ಲಾ..’ ಎಂದು ತೃಪ್ತರಾಗಿ, ಅಲ್ಲಿಂದ ಕಾಲುಗಳನ್ನು ಎತ್ತಿಡಲು ಅನುವಾಗುವಾಗ್ಗೆ ಸರಿಯಾಗಿ, ‘ಈ ರಾತ್ರಿ ಎಲ್ಲಿ ಕಣ್ಣು ಮುಚ್ಚುವುದು..?’ ಎಂಬ ಪ್ರಶ್ನೆ ತಟಕ್ಕನೇ  ಕಾಲು ಹಿಡಿದು ಜಗ್ಗಿಸಿ ನಿಲ್ಲಿಸಿತು. ಹೌದು ಎಲ್ಲಿ ಹೋಗುವುದು!\u003C\u002Fp\u003E\u003Cp\u003Eಆ ಕಡೇಯಿಂದ ಈ ಕಡೆ, ಈ ಕಡೇಯಿಂದ ಆ ಕಡೆಗೆ ಪ್ರಶ್ನೆ- ಉತ್ತರ ಓಡಾಡಿಸಲಾಗಿ, ಕೊನೆಗೆ, ‘ಬಸ್ ಸ್ಟ್ಯಾಂಡಿಗೇ ಹೋಗಿ ಅಲ್ಲೆಲ್ಲಾದರೂ ಸರದಿಯಲ್ಲಿ  ಮಲಗಿ ಮೂಟೆ ಜೋಪಾನ ಮಾಡುವುದೇ ಸರಿ; ಬೆಳಿಗ್ಗೆ ಬಸ್ ಹುಡುಕೋದೂ ಸುಲಭ ಆತದೆ..’ ಎಂಬ ತೀರ್ಮಾನಕ್ಕೆ ಇಬ್ಬರೂ ಬಂದು, ಅತ್ತ ಕಡೆ ಭಾರವಾದ ಕಾಲುಗಳನ್ನು  ದರಾ ಬರಾ ಎಳೆದುಕೊಂಡು ಹೋದರು. ಎಷ್ಟೋ ದೂರ ಸುತ್ತಿ ಬಳಸಿ ಹೋದಮೇಲೆ, ಅಲ್ಲಲ್ಲಿ ಸಾಲಾಗಿ ನಿಂತಿದ್ದ ದೀಪವಿಲ್ಲದ ಬಸ್‍ಗಳ ನೋಡಿ, ಇದೇ ಬಸ್‍ಸ್ಟ್ಯಾಂಡು ಎಂದು ಧೈರ್ಯ ಮಾಡಿ, ಅಲ್ಲೊಂದು ಅಂಗಡಿ ಮುಂದಿನ ಮೆಟ್ಟಿಲುಗಳ ಮೇಲೆ  ಮೂಟೆ ಇಳಿಸಿ ಕೂತದ್ದೇ, “ರಾಮು, ನೀನು ರವೋಟು ಮೂಟೆ ಕಾದುಕೊಂಡಿರು; ನಾನು ಒಂದು ಕ್ಷಣ ಹಿಂಗೆ ಕಣ್ಣು ರೆಪ್ಪೆ ಅಂಟಿಸಿ ಕಿತ್ತು ಬಿಡ್ತೇನೆ; ಯಾಕೋ, ನಿದ್ದೆ ಅಮರಿಕೊಂಡು ಬತ್ತದೆ..” ಎಂದವನು ಮನದಲ್ಲೇ, ‘ಪಂಚೆ ಬಿಚ್ಚಿಕೊಡಲಾ, ಮೂಟೆ ಕೆಳಗೆ ಹಾಕಿದ್ರೆ ಮೈಲಿಗೆ ಆಗಲ್ಲ..’ಎನ್ನ ಹೋದವನಿಗೆ ಸೊಳ್ಳೆಗಳ ಭಯವಾಗಿ, ‘ಬ್ಯಾಡ ಬಿಡು..’ ಎಂದು ತನಗೇ ಹೇಳಿಕೊಂಡು ಟವೆಲ್‍ನ ಮೊಖದ ಮೇಲೆ ಹಾಕಿಕೊಂಡು ತಲೆದೆಸೆಗೆ ಕೈ ಕೊಟ್ಟೇ ಬಿಟ್ಟನು, ಅಣ್ಣ  ಶ್ಯಾಮಣ್ಣ. ದ್ಯಾವರು ಇಕ್ಕಿದಂಗಾಗಲಿ, ಅಂತ ಮೂಟೆಯ ಮೇಲೇ ಮೊಖ ಇಟ್ಟುಕೊಂಡು ಕೂತು, ಕಣ್ಣು ತೆರೆದುಕೊಂಡೇ ಬಾಗಿದ್ದನು ರಾಮಣ್ಣ. \u003C\u002Fp\u003E\u003Cp\u003Eಎಷ್ಟೋ ಹೊತ್ತಿಗೆ, ಯಾರೋ ಕೆನ್ನೆಗೆ ಬಡಿದಂತಾಗಿ ತಟ್ಟನೆ ಎದ್ದ ಶ್ಯಾಮಣ್ಣನು, “ರಾಮು, ಈಗ ನೀನು ನಿದ್ದೆ ಮಾಡು, ಕೊಡು ಮೂಟೆ..” ಎಂದು ಆತನನ್ನು ಅಲುಗಾಡಿಸಿದರೆ ಅವನು ಕುಂಭಕರ್ಣಾವಸ್ಥೆಯಲ್ಲಿದ್ದನು. ‘ಮೂಟೆ ಎಲ್ಲಿ ಮಡಗಿದ್ದೀ?’ ಎಂದು ಕತ್ತಲಲ್ಲಿ ತಡಕಿದರೆ ಅದೇ ಮಾಯ..!! \u003Cbr\u003Eಬೆಚ್ಚಿ ಬಿದ್ದು, “ಹೇ ರಾಮು, ಎದ್ದೇಳೋ, ಮೂಟೆ ಎಲ್ಲಿ  ಮಡಗಿದ್ದೀಯೋ..” ಎಂದು ಕೂಗಿದರೆ, ‘ತಮ್ಮ’ಗೆ ಬದಲು ಬೇರಾರೋ ‘ಅಣ್ಣ’ದಿರು  ಅತ್ತಲಿಂದ ಉತ್ತರಿಸಿದಂತಾಯಿತು: \u003Cbr\u003E“ಯಾರೋ ಬದ್ಮಾಶ್, ನಮ್ಮ ಏರಿಯಾಕ್ಕೆ ಚಿಂದಿ ಆಯಾಕೆ ಬಂದಿದ್ದೀ, ನಮ್ಮ ಪರ್ಮಿಶನ್ ಇಲ್ಲದಂಗೆ? ಇದೇನೇನೋ ನಿನ್ನ  ಮೂಟೆ..?”\u003Cbr\u003Eಗಡಬಡಿಸಿ ಹತ್ತಿರ ಓಡಿದ ಶ್ಯಾಮಣ್ಣ  ಕಣ್ಣು ಅಗಲಿಸಿ ನೋಡುತ್ತಾನೆ, ಯಾರೋ ಪರೋಡಿಗಳು ಕಾಗದದ ಚೂರುಗಳನ್ನು ಅಗ್ನಿಗರ್ಪಣೆ ಮಾಡುತ್ತಾ ಕೈ ಮೈ ಕಾಯಿಸಿಕೊಳ್ಳುತ್ತಿದ್ದಾರೆ! \u003Cbr\u003Eಆ ಧಗ ಧಗ ಬೆಂಕಿ ಬೆಳಕಿನಲ್ಲಿ  ನೋಡಿಯೇ ನೋಡಿದ ಶ್ಯಾಮಣ್ಣಗೆ ದೃಗ್ಗೋಚರವಾದದ್ದು: \u003Cbr\u003Eಅಗ್ನಿಗೆ ಬಿದ್ದ ಯಾರಾರದೋ ಸದ್ದಿರದ ನರಳೂ..\u003Cbr\u003Eಕಮರುತ್ತಿದ್ದ  ತಿರುನಾಮವೂ..ಆವರಿಸುತ್ತಿದ್ದ ಘನ ತಮಂಧವೂ\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fe8fa2e3b-ff58-427b-8467-c9531f74fe3a\u002Felement\u002F6d498499-a1f8-4b8d-96e5-0ebe9ef37cb6","type":"text","family-id":"fff33ba2-a154-472b-bdf1-f387b9d36996","title":"","id":"6d498499-a1f8-4b8d-96e5-0ebe9ef37cb6","metadata":{"content":"ಡಾ. ಟಿ. ಗೋವಿಂದರಾಜು","attribution":"ದೊಡ್ಡಬಳ್ಳಾಪುರದ ಚನ್ನಾದೇವಿ ಅಗ್ರಹಾರದರು. ಸರ್ಕಾರಿ ಪದವಿಪೂರ್ವ ಕಾಲೇಜುಗಳಲ್ಲಿ ಕನ್ನಡ ಉಪನ್ಯಾಸಕ, ಪ್ರಾಂಶುಪಾಲರಾಗಿ ಸೇವೆ ಸಲ್ಲಿಸಿದ್ದಾರೆ. ಜಾನಪದ ಅಕಾಡೆಮಿ, ಬಯಲಾಟ ಅಕಾಡೆಮಿಗಳ ಸದಸ್ಯರಾಗಿದ್ದರು. ಹಲವಾರು ಪುರಸ್ಕಾರಗಳಿಗೆ ಭಾಜನರಾಗಿದ್ದಾರೆ. ಕಥೆ, ಕವನವಲ್ಲದೇ ಸಾಕಷ್ಟು ಕೃತಿಗಳನ್ನು ರಚಿಸಿದ್ದಾರೆ. "},"subtype":"bigfact","text":"\u003Cdiv\u003E\u003Cdiv class=\"bigfact-title\"\u003Eಡಾ. ಟಿ. ಗೋವಿಂದರಾಜು\u003C\u002Fdiv\u003E\u003Cdiv class=\"bigfact-description\"\u003Eದೊಡ್ಡಬಳ್ಳಾಪುರದ ಚನ್ನಾದೇವಿ ಅಗ್ರಹಾರದರು. ಸರ್ಕಾರಿ ಪದವಿಪೂರ್ವ ಕಾಲೇಜುಗಳಲ್ಲಿ ಕನ್ನಡ ಉಪನ್ಯಾಸಕ, ಪ್ರಾಂಶುಪಾಲರಾಗಿ ಸೇವೆ ಸಲ್ಲಿಸಿದ್ದಾರೆ. ಜಾನಪದ ಅಕಾಡೆಮಿ, ಬಯಲಾಟ ಅಕಾಡೆಮಿಗಳ ಸದಸ್ಯರಾಗಿದ್ದರು. ಹಲವಾರು ಪುರಸ್ಕಾರಗಳಿಗೆ ಭಾಜನರಾಗಿದ್ದಾರೆ. ಕಥೆ, ಕವನವಲ್ಲದೇ ಸಾಕಷ್ಟು ಕೃತಿಗಳನ್ನು ರಚಿಸಿದ್ದಾರೆ. \u003C\u002Fdiv\u003E\u003C\u002Fdiv\u003E"},{"id":"00000000-0000-0000-0000-000000000000","description":"","title":"","subtype":null,"type":"text","text":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"promotional-message":true}}],"card-updated-at":1731767240400,"content-version-id":"fd4f306a-e9f7-4b9e-aa30-5b26178c38a9","card-added-at":1731767087357,"status":"draft","id":"21716535-e1cd-430c-a358-821a3931bbe7","content-id":"21716535-e1cd-430c-a358-821a3931bbe7","version":6,"metadata":{"social-share":{"shareable":false,"title":"ದೀಪಾವಳಿ ಕಥೆ ಸ್ಪರ್ಧೆ–2024: 'ಅಗ್ನಿ' ಬಿದ್ದದ್ದು..!","message":"‘ಅಗ್ನಿ’ ಬಿದ್ದದ್ದು..! ","image":{"key":"prajavani\u002F2024-11-16\u002Fdgq7h0n4\u002FStory-01.jpg","url":null,"attribution":null,"alt-text":null,"caption":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಒಳಚಿತ್ರದಲ್ಲಿ – ಗೋವಿಂದರಾಜು\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"width":800,"height":450,"mime-type":"image\u002Fjpeg","file-size":46798,"file-name":"Story-01.jpg","focus-point":[501,191]}}},"attributes":{}}}],"url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Fshort-story\u002Fkannada-literature-deepavali-special-story-competition-jury-acclaimed-story-3050197","story-version-id":"1551dbd1-f19f-44ab-b20b-3c879a8771e2","content-type":"story","content-updated-at":1731799800873,"author-id":1747905,"owner-id":1754178,"linked-story-ids":[],"access":null,"promotional-message":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","asana-project-id":null,"first-published-at":1731799800000,"hero-image-caption":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಒಳಚಿತ್ರದಲ್ಲಿ – ಗೋವಿಂದರಾಜು\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","version":14,"story-template":"syndicated","sequence-no":null,"created-at":1731767390348,"authors":[{"slug":"tti-goovindraaju","social":{},"name":"ಟಿ.ಗೋವಿಂದರಾಜು","contributor-role":{"id":7161,"name":"Author"},"avatar-url":null,"bio":null,"id":1747905,"avatar-s3-key":null,"twitter-handle":null}],"metadata":{"imported-card-is-read-only":null,"story-attributes":{"syndicatedfrom":["DCX"],"syndicated-categories":["ಕಥೆ"]},"imported-card-id":"643970d1-c5c8-4a7b-a52c-6ebf5f4514f7","byline-no-author-page":"","card-share":{"shareable":false}},"publish-at":1731799800000,"assignee-name":"syndication"}},{"id":"7fc9192b-587e-4bf7-8e45-425d1f05eb3d","score":null,"type":"story","item":{"headline":["ದೇವದಾಸಿ ತಾಯಂದಿರ ಪ್ರತಿನಿಧಿಯಂತಿರುವ ನಾಗಮ್ಮಜ್ಜಿ ಎಂಬ ಅಲಕ್ಷಿತೆಯ ಕೃಷಿ ಚರಿತ್ರೆ"]},"story":{"updated-at":1731771947700,"seo":{"meta-description":"ಮೊಮ್ಮಗಳನ್ನು ದೇವದಾಸಿ ವಿಮುಕ್ತಳಾಗಿ ಮಾಡಿ, ಕೃಷಿ ಕಾಯಕ ಮಾಡುತ್ತಾ ದೇವದಾಸಿ ತಾಯಂದಿರ ಪ್ರತಿನಿಧಿಯಂತಿರುವ ನಾಗಮ್ಮಜ್ಜಿಯ ಕೃಷಿ ಮತ್ತು ಬದುಕಿನ ಪ್ರೀತಿಯನ್ನು ಗುರುತಿಸಿ ರಾಜ್ಯ ಸರ್ಕಾರ ‘ಕರ್ನಾಟಕ ಸುವರ್ಣ ಮಹೋತ್ಸವ ಪ್ರಶಸ್ತಿ’ ನೀಡಿದೆ","meta-keywords":["Agricultural activity","Agriculture","Devadasi","Devadasi system"],"claim-reviews":{"story":null}},"assignee-id":1754178,"author-name":"ಮಲ್ಲಿಕಾರ್ಜುನ ಹೊಸಪಾಳ್ಯ","tags":[{"id":5509534,"name":"Agricultural activity","meta-description":null,"meta-title":null,"slug":"agricultural-activity","tag-type":"Tag"},{"id":5509547,"name":"Agriculture","meta-description":null,"meta-title":null,"slug":"agriculture","tag-type":"Tag"},{"id":5511870,"name":"Devadasi system","meta-description":null,"meta-title":null,"slug":"devadasi-system","tag-type":"Tag"},{"id":5511871,"name":"Devadasi","meta-description":null,"meta-title":null,"slug":"devadasi","tag-type":"Tag"}],"headline":"ದೇವದಾಸಿ ತಾಯಂದಿರ ಪ್ರತಿನಿಧಿಯಂತಿರುವ ನಾಗಮ್ಮಜ್ಜಿ ಎಂಬ ಅಲಕ್ಷಿತೆಯ ಕೃಷಿ ಚರಿತ್ರೆ","storyline-id":null,"votes":{},"story-content-id":"7fc9192b-587e-4bf7-8e45-425d1f05eb3d","slug":"art-culture\u002Farticle-features\u002Fagricultural-activity-by-devadasi-woman-article-about-nagamma-3050781","last-published-at":1731799800000,"public-identifier":"3050781","subheadline":null,"alternative":{},"sections":[{"domain-slug":null,"slug":"article-features","name":"ಲೇಖನ \u002F ನುಡಿಚಿತ್ರ","section-url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Farticle-features","id":51452,"parent-id":51450,"display-name":"ಲೇಖನ \u002F ನುಡಿಚಿತ್ರ","collection":{"slug":"article-features-art-culture","name":"ಲೇಖನ \u002F ನುಡಿಚಿತ್ರ (ಕಲೆ\u002F ಸಾಹಿತ್ಯ)","id":125728},"data":null}],"read-time":2,"access-level-value":null,"content-created-at":1731768041299,"is-embargoed":false,"owner-name":"syndication","custom-slug":"Agricultural activity by Devadasi woman; Article about Nagamma","push-notification":null,"publisher-id":4234,"hero-image-metadata":{"original-url":"http:\u002F\u002Fdcxprod.tpml.in\u002Fdevice_dh\u002Foriginal2\u002F2024\u002F11-15\u002F13\u002F15\u002Ffile7y2a51jpx7913a8wfap4.jpg","width":1268,"height":845,"focus-point":[552,373]},"comments":null,"word-count":410,"story-features":null,"entities":{},"published-at":1731799800000,"embargoed-till":null,"breaking-news-linked-story-id":null,"storyline-title":null,"summary":"BP ನಾಗಮ್ಮಜ್ಜಿ ಎಂಬ ಅಲಕ್ಷಿತೆಯ ಕೃಷಿ ಚರಿತ್ರೆ\n\n","push-notification-title":null,"external-id":"doc7y2vav9jptvy2lq7ons","canonical-url":null,"hero-image-hyperlink":null,"autotags":[],"linked-entities":[],"status":"published","hero-image-attribution":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003E  ಚಿತ್ರ: ಅವಿನಾಶ್‌\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","bullet-type":"123","hero-image-alt-text":null,"id":"7fc9192b-587e-4bf7-8e45-425d1f05eb3d","hero-image-s3-key":"prajavani\u002F2024-11-16\u002Fdlsrj2cv\u002Ffile7y2a51jpx7913a8wfap4.jpg","contributors":[],"cards":[{"story-elements":[{"description":"","page-url":"\u002Fstory\u002F7fc9192b-587e-4bf7-8e45-425d1f05eb3d\u002Felement\u002F3156fb97-3a5a-4cb8-9d63-69e3f889e710","type":"text","family-id":"e1bbe055-8078-425b-a362-5bcf699a5e6d","title":"","id":"3156fb97-3a5a-4cb8-9d63-69e3f889e710","metadata":{"content":"ಮೊಮ್ಮಗಳನ್ನು ದೇವದಾಸಿ ವಿಮುಕ್ತಳಾಗಿ ಮಾಡಿ, ಕೃಷಿ ಕಾಯಕ ಮಾಡುತ್ತಾ ದೇವದಾಸಿ ತಾಯಂದಿರ ಪ್ರತಿನಿಧಿಯಂತಿರುವ ನಾಗಮ್ಮಜ್ಜಿಯ ಕೃಷಿ ಮತ್ತು ಬದುಕಿನ ಪ್ರೀತಿಯನ್ನು ಗುರುತಿಸಿ ರಾಜ್ಯ ಸರ್ಕಾರ ‘ಕರ್ನಾಟಕ ಸುವರ್ಣ ಮಹೋತ್ಸವ ಪ್ರಶಸ್ತಿ’ ನೀಡಿದೆ"},"subtype":"blurb","text":"\u003Cblockquote\u003Eಮೊಮ್ಮಗಳನ್ನು ದೇವದಾಸಿ ವಿಮುಕ್ತಳಾಗಿ ಮಾಡಿ, ಕೃಷಿ ಕಾಯಕ ಮಾಡುತ್ತಾ ದೇವದಾಸಿ ತಾಯಂದಿರ ಪ್ರತಿನಿಧಿಯಂತಿರುವ ನಾಗಮ್ಮಜ್ಜಿಯ ಕೃಷಿ ಮತ್ತು ಬದುಕಿನ ಪ್ರೀತಿಯನ್ನು ಗುರುತಿಸಿ ರಾಜ್ಯ ಸರ್ಕಾರ ‘ಕರ್ನಾಟಕ ಸುವರ್ಣ ಮಹೋತ್ಸವ ಪ್ರಶಸ್ತಿ’ ನೀಡಿದೆ\u003C\u002Fblockquote\u003E"},{"description":"","page-url":"\u002Fstory\u002F7fc9192b-587e-4bf7-8e45-425d1f05eb3d\u002Felement\u002Fa55e44f4-5ce3-46b8-912d-2b66d393deef","type":"text","family-id":"40543772-768d-42ce-bd93-ebe5e647418c","title":"","id":"a55e44f4-5ce3-46b8-912d-2b66d393deef","metadata":{},"subtype":null,"text":"\u003Cp\u003Eತನ್ನ ಹದಿನಾಲ್ಕನೆ ವಯಸ್ಸಿಗೇ ದೇವದಾಸಿ ಕೂಪಕ್ಕೆ ಬಿದ್ದ ನಾಗಮ್ಮಜ್ಜಿಗೆ ಈಗ 84 ವರ್ಷ. ಈಕೆಯ ಅಜ್ಜಿ, ಅಮ್ಮನೂ ದೇವದಾಸಿಯಾಗಿ ಬದುಕು ಸವೆಸಿದವರೇ. 70 ವರ್ಷಗಳ ಹಿಂದೆ ಬಳ್ಳಾರಿ ಜಿಲ್ಲೆಯ ತಮ್ಮೂರು ಇಂಗಳಗಿಯಲ್ಲಿ ನಡೆದ ಘಟನೆಗಳು ಇವರ ನೆನಪಿನ ಕೋಶದಲ್ಲಿ ಹಾಗೇ ಇವೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7fc9192b-587e-4bf7-8e45-425d1f05eb3d\u002Felement\u002Fadca9bd6-5e49-425f-aa91-01adb422cfdb","type":"text","family-id":"ef00554d-d65d-45e9-9e03-9befb3b8ed17","title":"","id":"adca9bd6-5e49-425f-aa91-01adb422cfdb","metadata":{},"subtype":null,"text":"\u003Cp\u003Eನಾಗಮ್ಮ ದೊಡ್ಡಮಗಳನ್ನು ಅನಿಷ್ಟ ಪದ್ಧತಿಗೆ ದೂಡಬೇಕಾದ ಒತ್ತಡವನ್ನು ಮೀರಲಾಗಲಿಲ್ಲ. ಸಂಪ್ರದಾಯವನ್ನು ಮುಂದುವರಿಸುವ ಭಾರಕ್ಕೆ ಮಗಳೂ ಹೆಗಲು ನೀಡಬೇಕಾಯಿತು. ಆದರೆ ಮೊಮ್ಮಗಳ ಕಾಲಕ್ಕೆ ಧೈರ್ಯ ಬಂದಿತ್ತು. ಕಾನೂನಿನ ಬೆಂಬಲ, ಸಂಘ-ಸಂಸ್ಥೆಗಳ ತಿಳಿವಳಿಕೆಗಳಿಂದ ನೂರಾರು ವರ್ಷಗಳ ಸರಪಳಿಯನ್ನು ತುಂಡರಿಸಿದರು. ಮೊಮ್ಮಗಳು ಲಕ್ಷ್ಮಿ ದೇವದಾಸಿ ಹಣೆಪಟ್ಟಿಗೆ ಬದಲಾಗಿ ಈಗ ತನ್ನದೇ ಸಮುದಾಯಕ್ಕೆ ಸುಸ್ಥಿರ ಕೃಷಿ ಮಾಹಿತಿ ನೀಡುವ ಸಂಪನ್ಮೂಲ ವ್ಯಕ್ತಿಯಾಗಿದ್ದಾರೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7fc9192b-587e-4bf7-8e45-425d1f05eb3d\u002Felement\u002F64c1b3e0-843a-4745-ac1a-55c19856e08c","type":"text","family-id":"610c9bc8-04cb-47d1-bab2-aa1ce8ffa09f","title":"","id":"64c1b3e0-843a-4745-ac1a-55c19856e08c","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಮೊಮ್ಮಗಳನ್ನು ದೇವದಾಸಿಯನ್ನಾಗಿ ಮಾಡದಿರುವ ತೀರ್ಮಾನದಿಂದಾಗಿ ಗ್ರಾಮದಲ್ಲಿ ಕಿರಿಕಿರಿ ಶುರುವಾಯಿತು. ಆಗ ಇಂಗಳಗಿಯನ್ನು ತೊರೆದು ಹೊಸಪೇಟೆ ಬಳಿಯ ಕಾರಿಗನೂರಿಗೆ ಬಂದರು. ಅಲ್ಲಿನ ಬೀಳು ಜಮೀನನ್ನು ಅಭಿವೃದ್ಧಿಪಡಿಸಿ ಬೇಸಾಯ ಮಾಡತೊಡಗಿದರು. ಆದರೆ ಕೆಲವು ವರ್ಷಗಳಲ್ಲಿ ಅರಣ್ಯ ಇಲಾಖೆಯು ಅದು ಸರ್ಕಾರದ ಭೂಮಿ ಎಂದು ವಶಪಡಿಸಿಕೊಂಡು ನೆಡುತೋಪು ಮಾಡಿತು. ಅಲ್ಲಿಂದ ಹೊರಬಿದ್ದ ನಾಗಮ್ಮನ ಕುಟುಂಬ ಹೊಸಕಾರಿಗನೂರಿನಲ್ಲಿ ತನ್ನ ಅಮ್ಮನಿಗೆ ಬಂದಿದ್ದ ಎರಡು ಎಕರೆ ಜಮೀನಿನಲ್ಲಿ ಕೃಷಿ ಆರಂಭಿಸಿತು. ಇಂದಿಗೂ ಅದೇ ಅವರ ಕಾಯಕ ಭೂಮಿ. ಮಕ್ಕಳು, ಮೊಮ್ಮಕ್ಕಳೆಲ್ಲಾ ಸೇರಿ 12 ಜನರ ಕುಟುಂಬವನ್ನು ಕೃಷಿಯೇ ಪೊರೆಯುತ್ತಿದೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7fc9192b-587e-4bf7-8e45-425d1f05eb3d\u002Felement\u002F67febe68-eec7-47c7-8869-2ec6c4cfb26c","type":"text","family-id":"c2c94b7a-2ebb-43fb-b8f3-0ff6eb546545","title":"","id":"67febe68-eec7-47c7-8869-2ec6c4cfb26c","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಮಳೆ ಆಶ್ರಯದ ಈ ಮಸಾರಿ ಜಮೀನಿನಲ್ಲಿ ಉಳುಮೆಗೆ ಯೋಗ್ಯವಾಗಿರುವುದು ಒಂದೂವರೆ ಎಕರೆ ಮಾತ್ರ. ಉಳಿದಿದ್ದು ಕಲ್ಲುಬಂಡೆಗಳ ಕುರುಚಲು. ಇದರಲ್ಲಿ ಅಕ್ಕಡಿ ಬೇಸಾಯ ಮಾಡುವ ಮೂಲಕ ಮನೆಗೆ ಬೇಕಾದ ಆಹಾರ ಧಾನ್ಯಗಳನ್ನು ಬೆಳೆದುಕೊಳ್ಳುತ್ತಾರೆ. ಜೋಳ, ಸಜ್ಜೆ, ತೊಗರಿ, ನವಣೆ, ಊದಲು, ಎಳ್ಳು, ಹುರುಳಿ–ಹೀಗೆ ಇವರ ಹೊಲ ವೈವಿಧ್ಯಮಯ ಬೆಳೆಗಳ ತಾಣ. ಎರಡು ಸಾಲು ತೊಗರಿ, ನಾಲ್ಕು ಸಾಲು ಸಿರಿಧಾನ್ಯ, ಮತ್ತೆ ತೊಗರಿ ಹೀಗಿರುತ್ತದೆ ಇವರ ಅಕ್ಕಡಿ ವಿನ್ಯಾಸ. ಬದುಗಳು ಮತ್ತು ಹೊಲದ ತೆಗ್ಗುಗಳಲ್ಲಿ ತರಕಾರಿಗಳನ್ನೂ ಹಾಕುತ್ತಾರೆ. ಹೊಲದ ಬಿತ್ತನೆ, ಕಳೆ, ಕಟಾವು, ರಾಶಿ ಸಮಯ ಬಂದಾಗ ಮನೆಯ ಎಲ್ಲರೂ ಕೈಜೋಡಿಸಿದರೆ ಫಟಾಫಟ್‌ ಮುಗಿದುಹೋಗುತ್ತವೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7fc9192b-587e-4bf7-8e45-425d1f05eb3d\u002Felement\u002F76ce439d-3c78-406f-9198-a518b7b10b7e","type":"text","family-id":"84cb3ccc-5af0-4ddb-9a4a-8757aa45a471","title":"","id":"76ce439d-3c78-406f-9198-a518b7b10b7e","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಕೆಲಸ ಇರಲಿ, ಬಿಡಲಿ ನಾಗಮ್ಮಜ್ಜಿ ಪ್ರತಿದಿನ ಹೊಲಕ್ಕೆ ಹೋಗುತ್ತಾರೆ. ಮನೆಯಿಂದ ಎರಡು ಕಿಲೋಮೀಟರ್‌ ದೂರದ ಹೊಲಕ್ಕೆ ಅಡ್ಡಾಡಲು ಯಾವುದೇ ಆಯಾಸವಿಲ್ಲ. ಬೆಳೆಗೆ ದಾಳಿ ಮಾಡುವ ಹಕ್ಕಿಗಳನ್ನು ಓಡಿಸುತ್ತಲೋ, ಕಳೆ ಕೀಳುತ್ತಲೋ ಹೊತ್ತು ಮುಳುಗಿಸುತ್ತಾರೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7fc9192b-587e-4bf7-8e45-425d1f05eb3d\u002Felement\u002Fee243cba-0447-4dd6-8f9d-dfdf844f891c","type":"text","family-id":"cf564e01-9c95-4f89-8a72-860cfa7b06e8","title":"","id":"ee243cba-0447-4dd6-8f9d-dfdf844f891c","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಐದಾರು ವರ್ಷಗಳಿಂದ ಹೊಸಪೇಟೆಯ ಸಖಿ ಸಂಸ್ಥೆ ಇವರಿಗೆ ಬೆಂಬಲವಾಗಿ ನಿಂತಿದೆ. ಈ ಭಾಗದ ಗಣಿಬಾಧಿತ ಗ್ರಾಮಗಳಲ್ಲಿ ಹಾಗೂ ವಿಮುಕ್ತ ದೇವದಾಸಿ ಕುಟುಂಬಗಳಿಗೆ ಸುಸ್ಥಿರ ಬದುಕು ಕಟ್ಟಿಕೊಳ್ಳಲು ಶ್ರಮಿಸುತ್ತಿರುವ ಸಖಿ ನಾಗಮ್ಮಜ್ಜಿಯ ಭೂಮಿ ಅಭಿವೃದ್ಧಿಗೊಳಿಸಲು, ಸುಸ್ಥಿರ ಪದ್ಧತಿಗಳನ್ನು ಅಳವಡಿಸಿಕೊಳ್ಳಲು ಸಹಾಯ ಮಾಡುತ್ತಿದೆ. ಸಂಸ್ಥೆಯು ಮೊಮ್ಮಗಳು ಲಕ್ಷ್ಮಿಗೆ ಉದ್ಯೋಗ ನೀಡಿದ್ದು ಕುಟುಂಬದ ಸಂತೋಷವನ್ನು ಇಮ್ಮಡಿಗೊಳಿಸಿರುವುದು ಸುಳ್ಳಲ್ಲ. ಸಖಿ ವಿವಿಧ ಬಿತ್ತನೆ ಬೀಜಗಳನ್ನು ನೀಡಿದ ಪರಿಣಾಮ ಮೊದಲಿಗಿಂತ ಹೆಚ್ಚು ವೈವಿಧ್ಯ ಬೆಳೆಗಳು ಇವರ ಹೊಲಕ್ಕೆ ಸೇರ್ಪಡೆಯಾಗಿವೆ. ಮಣ್ಣಿನ ಫಲವತ್ತತೆ ಹೆಚ್ಚಿಸುವ ಸಾವಯವ ಗೊಬ್ಬರಗಳು, ಜೈವಿಕ ಕೀಟ ಮತ್ತು ರೋಗನಾಶಕಗಳ ಬಳಕೆಯಿಂದ ವೆಚ್ಚವೂ ಕಡಿಮೆಯಾಗಿ ವಿಷಮುಕ್ತ ಕೃಷಿಯತ್ತ ಹೊರಳುತ್ತಿದ್ದಾರೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7fc9192b-587e-4bf7-8e45-425d1f05eb3d\u002Felement\u002F6dedcbdc-2243-41c5-9e25-0b722f42949c","type":"text","family-id":"82628b4b-088d-4090-86b0-a8150e819e7f","title":"","id":"6dedcbdc-2243-41c5-9e25-0b722f42949c","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಬಾಲ್ಯದಲ್ಲಿ ಅಮ್ಮ ಹಾಗೂ ಇತರರು ಅನುಸರಿಸುತ್ತಿದ್ದ ಹಲವು ಕೃಷಿ ಪದ್ಧತಿಗಳು ಈಗಲೂ ಇವರ ನೆನಪಿನಲ್ಲಿವೆ. ಉದಾಹರಣೆಗೆ ಮೆಣಸಿನಕಾಯಿಗೆ ಹುಳ ಬಿದ್ದಾಗ ಕೆಂಪು ಮಣ್ಣನ್ನು ನೀರಿನಲ್ಲಿ ಕಲಸಿಕೊಂಡು ಗಿಡಗಳ ಮೇಲೆ ಎರಚುತ್ತಿದ್ದರಂತೆ. ಇದರಿಂದ ಹುಳ ಸಾಯುತ್ತಿದ್ದವು. ಅಲ್ಲದೆ ತೊಗರಿ ಗಿಡಕ್ಕೆ ಹುಳ ಬಿದ್ದಾಗ ಸುಣ್ಣದ ಪುಡಿಯನ್ನು ಬಿಳಿ ಬಟ್ಟೆಯಲ್ಲಿ ಕಟ್ಟಿಕೊಂಡು ಚಿಮುಕಿಸುತ್ತಿದ್ದ ಪದ್ಧತಿಯನ್ನು ನೆನಪಿಸಿಕೊಳ್ಳುತ್ತಾರೆ. ಇಂತಹ ಹತ್ತಾರು ಕೃಷಿ ವಿಧಾನಗಳ ಕಣಜವೇ ಇವರಲ್ಲಿದೆ. ಈ ಜ್ಞಾನವನ್ನು ಎಳೆಯರಿಗೆ ದಾಟಿಸಲು ಮತ್ತು ದಾಖಲಿಸಲು ಸಖಿ ಪ್ರಯತ್ನಿಸುತ್ತಿದೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F7fc9192b-587e-4bf7-8e45-425d1f05eb3d\u002Felement\u002F62247a81-9de9-48e0-b341-356dd3b087c0","type":"text","family-id":"59299d62-c44b-4831-8335-9b76b6888e05","title":"","id":"62247a81-9de9-48e0-b341-356dd3b087c0","metadata":{},"subtype":null,"text":"\u003Cp\u003E‘ಅಲಕ್ಷಿತ ಕುಟುಂಬಗಳ ಬದುಕಿನ ಪ್ರೀತಿ ದೊಡ್ಡದು. ಕೃಷಿ ಜ್ಞಾನ ಅಗಾಧವಾದುದು. ಇವರ ಚರಿತ್ರೆಯನ್ನು ಮುಂದಿನ ತಲೆಮಾರುಗಳಿಗೆ ಅರ್ಥ ಮಾಡಿಸುವ ಪುಟ್ಟ ಪ್ರಯತ್ನದಲ್ಲಿ ನಾವಿದ್ದೇವೆ’ ಎನ್ನುತ್ತಾರೆ ಸಖಿ ಸಂಸ್ಥೆಯ ಮುಖ್ಯಸ್ಥೆ ಎಂ. 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ಅನಂತಮೂರ್ತಿಯವರ ಬಗ್ಗೆ ಆರೋಪ ಮಾಡಲಾಗಿದೆ.\n\n","meta-keywords":["Ananthamurthy","U. 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ಅಭಿಪ್ರಾಯ’","push-notification-title":null,"external-id":"doc7y2r9e4op5sp90kpbhl","canonical-url":null,"hero-image-hyperlink":null,"autotags":[],"linked-entities":[],"status":"published","hero-image-attribution":null,"bullet-type":"123","hero-image-alt-text":null,"id":"e7a71165-55bc-4cd1-9001-55b6f6479f1f","hero-image-s3-key":"prajavani\u002Fimport\u002Fsites\u002Fpv\u002Ffiles\u002Farticle_images\u002F2020\u002F11\u002F30\u002Ffile6wa3us62a5lqht6ai6d1606716973.jpg","contributors":[],"cards":[{"story-elements":[{"description":"","page-url":"\u002Fstory\u002Fe7a71165-55bc-4cd1-9001-55b6f6479f1f\u002Felement\u002F365ad066-7386-4913-95af-86346249b9f1","type":"text","family-id":"e49196e1-c9da-4b36-82b2-ee3e572e190b","title":"","id":"365ad066-7386-4913-95af-86346249b9f1","metadata":{"content":"‘ಆರೋಪ ನಿರಾಧಾರ’"},"subtype":"blurb","text":"\u003Cblockquote\u003E‘ಆರೋಪ ನಿರಾಧಾರ’\u003C\u002Fblockquote\u003E"},{"description":"","page-url":"\u002Fstory\u002Fe7a71165-55bc-4cd1-9001-55b6f6479f1f\u002Felement\u002F1e8b13bc-8e49-4fe6-90dd-0b78f28105a8","type":"text","family-id":"5e7ecf3a-cdc0-403d-a39c-b44cb0f37ee8","title":"","id":"1e8b13bc-8e49-4fe6-90dd-0b78f28105a8","metadata":{},"subtype":null,"text":"\u003Cp\u003Eನ.10 ರ ‘ಭಾನುವಾರದ ಪುರವಣಿ’ಯಲ್ಲಿ ಪ್ರಕಟವಾದ ನಟರಾಜ್‌ ಹುಳಿಯಾರ್‌ ಅವರ ಲೇಖನ ‘ಕನ್ನಡ ಸಾಹಿತ್ಯ ಕೃತಿಗಳ ಪರಕಾಯ ಪ್ರವೇಶ’ ದಲ್ಲಿ ನನ್ನ ತಂದೆ ಯು.ಆರ್‌ ಅನಂತಮೂರ್ತಿಯವರ ಬಗ್ಗೆ ಆರೋಪ ಮಾಡಲಾಗಿದೆ.\u003C\u002Fp\u003E\u003Cp\u003Eನೊಬೆಲ್ ಹಂಬಲದಿಂದ ಸ್ವೀಡಿಶ್ ಭಾಷೆಗೂ ಅವರ ಕಾದಂಬರಿ ಅನುವಾದವಾಯಿತೆಂದು ಬರೆದಿರುವುದರ ಹಿಂದೆ ಯಾವ ಆಧಾರವಿದೆಯೋ ಗೊತ್ತಿಲ್ಲ. ಸಾಹಿತ್ಯ ವಿಮರ್ಶಕರಾದ ಹುಳಿಯಾರ್‌ ಅವರಿಗೆ ನೊಬೆಲ್ ನಂತಹ ಬಹುಮಾನ ಪಡೆಯಲು ಕೃತಿಗಳು ಸ್ವೀಡಿಶ್ ಭಾಷೆಗೆ ಅನುವಾದಗೊಳ್ಳಬೇಕಾಗಿಲ್ಲ ಎಂಬ ಪ್ರಾಥಮಿಕ ತಿಳವಳಿಕೆ ಇದ್ದಂತಿಲ್ಲ. ಹತ್ತು ಭಾರತೀಯ ಭಾಷೆಯ ಕೃತಿಗಳು ಸ್ವೀಡಿಶ್‌ಗೆ ಒಟ್ಟಿಗೆ ಅನುವಾದಗೊಂಡಾಗ ಆ ಯೋಜನೆಯಲ್ಲಿ ಸಂಸ್ಕಾರ ಕೂಡ ಒಂದಾಗಿತ್ತು.\u003C\u002Fp\u003E\u003Cp\u003Eಹುಳಿಯಾರ್‌ ಅವರ ಪ್ರಕಾರ ಉಳಿದ ಒಂಬತ್ತು ಲೇಖಕರ ಮೇಲೆಯೂ ನೊಬೆಲ್ ಹಂಬಲದ ಆರೋಪವನ್ನು ಹೊರಿಸಬೇಕಾಗುತ್ತದೆ. ಆಧಾರವಿಲ್ಲದ ಇಂತಹ  ಅಭಿಪ್ರಾಯಗಳು ಈ ಲೇಖನದಲ್ಲಿವೆ. ಉದಾಹರಣೆಗೆ, ಶ್ರೀನಿವಾಸಗೌಡರು ಮಾಡಿದ ಕುವೆಂಪು ಕಾದಂಬರಿಯ ಇಂಗ್ಲಿಷ್ ಅನುವಾದ ಪ್ರಕಟವಾಗಿಲ್ಲ ಎನ್ನುವುದು ತಪ್ಪು ಮಾಹಿತಿ. ಅದು ಪ್ರಕಟವಾಗಿದೆ.\u003C\u002Fp\u003E\u003Cp\u003Eಅನುವಾದದ ಅಗತ್ಯವನ್ನು ಸಮರ್ಥಿಸಿ ಬರೆದಿರುವುದರಿಂದ ಕಾರ್ನಾಡ ಹಾಗೂ ಅನಂತಮೂರ್ತಿಯವರ ಕೃತಿಗಳು ಉತ್ತಮವಾಗಿ ಅನುವಾದವಾಗಿರುವುದು ಇವರಿಗೆ ಸಂತೋಷವನ್ನೇ ಉಂಟುಮಾಡಿದೆಯೆಂದು ಭಾವಿಸುತ್ತೇನೆ.\u003C\u002Fp\u003E\u003Cp\u003E\u003Cem\u003E\u003Cstrong\u003E–ಅನುರಾಧ ಅನಂತಮೂರ್ತಿ, ಬೆಂಗಳೂರು\u003C\u002Fstrong\u003E\u003C\u002Fem\u003E\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fe7a71165-55bc-4cd1-9001-55b6f6479f1f\u002Felement\u002F400ef06f-dfb2-48ae-be2a-fd4fb69939f6","type":"text","family-id":"9ec93da8-ad7d-41d1-b7c5-e91cf3b28215","title":"","id":"400ef06f-dfb2-48ae-be2a-fd4fb69939f6","metadata":{"linked-story-id":"61b8a3e1-f08c-4fbb-90c2-e00776e9cd84","linked-story":{"updated-at":1731179999449,"author-name":"ಡಾ.ನಟರಾಜ್ ಹುಳಿಯಾರ್","headline":"ಕನ್ನಡ ಸಾಹಿತ್ಯ ಕೃತಿಗಳ ಪರಕಾಯ ಪ್ರವೇಶ: ನಟರಾಜ್ ಹುಳಿಯಾರ್ 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ಭಾಷಿಕರಲ್ಲಿರುವ ಗಟ್ಟಿ ಪರಂಪರೆಯೇ ಕಾರಣವಾಗಿದ್ದು, ಇಲ್ಲಿ ಅನಾವರಣಗೊಂಡಿದೆ","meta-keywords":["karnataka mahasabha","Belagavi","Border","Maharashtra","Kannada","Marathi"],"claim-reviews":{"story":null}},"assignee-id":1754178,"author-name":"ಡಿ.ಎಸ್.ಚೌಗಲೆ","tags":[{"id":5509680,"name":"Kannada","meta-description":null,"meta-title":null,"slug":"kannada","tag-type":"Tag"},{"id":5509698,"name":"Belagavi","meta-description":null,"meta-title":null,"slug":"belagavi","tag-type":"Tag"},{"id":5509962,"name":"Maharashtra","meta-description":null,"meta-title":null,"slug":"maharashtra","tag-type":"Tag"},{"id":5512696,"name":"Marathi","meta-description":null,"meta-title":null,"slug":"marathi","tag-type":"Tag"},{"id":5513349,"name":"Border","meta-description":null,"meta-title":null,"slug":"border","tag-type":"Tag"},{"id":5544032,"name":"karnataka mahasabha","meta-description":null,"meta-title":null,"slug":"karnataka-mahasabha","tag-type":"Tag"}],"headline":"ಕನ್ನಡ–ಮರಾಠಿ ಗಟ್ಟಿ ಪರಂಪರೆ: ಭಾಷೆಗಳಾಚೆಗಿನ ಬದುಕು 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ಆಜಾದ್‌\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","bullet-type":"123","hero-image-alt-text":null,"id":"0fff6297-300d-4de5-a480-f94d1db4fa7c","hero-image-s3-key":"prajavani\u002F2024-11-16\u002Ftmd694jk\u002Ffile7y2a843ozvsl4svhn4g.jpg","contributors":[],"cards":[{"story-elements":[{"description":"","page-url":"\u002Fstory\u002F0fff6297-300d-4de5-a480-f94d1db4fa7c\u002Felement\u002F973d8905-52da-4556-a477-6b12c565beb8","type":"text","family-id":"8b9135f8-5c38-4355-8890-18d9225b40ce","title":"","id":"973d8905-52da-4556-a477-6b12c565beb8","metadata":{"content":"ಕನ್ನಡ, ಮರಾಠಿ ಭಾಷೆಗಳಾಚೆಗೊಂದು ಬದುಕಿದೆ. ಆ ಬದುಕು ಹಾಗೆ ಅರಳುತ್ತಲೇ ಸಾಗಿದೆ. ಪರಸ್ಪರ ತೊಡಕುಗಳಿಲ್ಲದೆ. ಇದಕ್ಕೆ ಎರಡೂ ಭಾಷಿಕರಲ್ಲಿರುವ ಗಟ್ಟಿ ಪರಂಪರೆಯೇ ಕಾರಣವಾಗಿದ್ದು, ಇಲ್ಲಿ ಅನಾವರಣಗೊಂಡಿದೆ."},"subtype":"blurb","text":"\u003Cblockquote\u003Eಕನ್ನಡ, ಮರಾಠಿ ಭಾಷೆಗಳಾಚೆಗೊಂದು ಬದುಕಿದೆ. ಆ ಬದುಕು ಹಾಗೆ ಅರಳುತ್ತಲೇ ಸಾಗಿದೆ. ಪರಸ್ಪರ ತೊಡಕುಗಳಿಲ್ಲದೆ. ಇದಕ್ಕೆ ಎರಡೂ ಭಾಷಿಕರಲ್ಲಿರುವ ಗಟ್ಟಿ ಪರಂಪರೆಯೇ ಕಾರಣವಾಗಿದ್ದು, ಇಲ್ಲಿ ಅನಾವರಣಗೊಂಡಿದೆ.\u003C\u002Fblockquote\u003E"},{"description":"","page-url":"\u002Fstory\u002F0fff6297-300d-4de5-a480-f94d1db4fa7c\u002Felement\u002F21ce1e77-0dee-4f07-a3b0-eb7d5c172a90","type":"text","family-id":"0902f5cd-8bcc-4bee-b37c-4fcf3fc2c47b","title":"","id":"21ce1e77-0dee-4f07-a3b0-eb7d5c172a90","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಬೆಳಗಾವಿ ಗಡಿ ತಂಟೆ ಎಂಬುದು ಬಿದ್ದು ಹೋದ, ರಾಜಕೀಯ ನೆಲೆಯಲ್ಲಿ ನಿದ್ದೆಗೆ ಜಾರಿದ್ದು ಅದು ಆಗಾಗ ಎದ್ದು ಕೂತು ಬಿಡುತ್ತದೆ. ಮತ್ತೆ ಮಲಗುತ್ತದೆ. ಭಾಷಾವಾರು ಪ್ರಾಂತಗಳು ರಚನೆಯಾಗಿ ಎಪ್ಪತ್ತು ವರ್ಷಗಳಾದವು. ಈ ಅವಧಿಯಲ್ಲಿ ಕರ್ನಾಟಕ ಮತ್ತು ಮಹಾರಾಷ್ಟ್ರ ರಾಜ್ಯಗಳ ನದಿಗಳಲ್ಲಿ ಸಾಕಷ್ಟು ನೀರು ಹರಿದಿದೆ. ಕೆಲ ಭೂಭಾಗ ನಮಗೆ ದಕ್ಕಬೇಕಾದದ್ದು ದಕ್ಕಲಿಲ್ಲ. ಅವರಿಚ್ಛೆಯಂತೆ ಅವರಿಗೂ ಹಾಗೆಯೇ ಆದದ್ದು. ಮುಖ್ಯವಾಗಿ ಉತ್ತರದಲ್ಲಿ ಸೊಲ್ಲಾಪುರ, ಅಕ್ಕಲಕೋಟ, ಜತ್ತ ಪ್ರದೇಶ. ಕೊಲ್ಲಾಪುರ ಜಿಲ್ಲೆಯ ಗಡಹಿಂಗ್ಲಜ ಪರಿಸರ. ದಕ್ಷಿಣದಲ್ಲಿ ಕಾಸರಗೋಡು, ಹೊಸೂರು, ಕೃಷ್ಣಗಿರಿ-ಇವು ಕನ್ನಡ ನೆಲಕ್ಕೆ ಸೇರಬೇಕಾದ ಪ್ರದೇಶಗಳು. ಇತ್ತ ಮರಾಠಿ ಭಾಷಿಕರ ಹೋರಾಟದ ಮಹಾರಾಷ್ಟ್ರ ಏಕೀಕರಣ ಸಮಿತಿ (ಎಂಇಎಸ್‌) ಬಯಸುವಂತೆ ‘ಬೀದರ್‌, ಭಾಲ್ಕಿ, ನಿಪ್ಪಾಣಿ, ಬೆಳಗಾವಿ, ಕಾರವಾರದವರೆಗೆ ಸಂಯುಕ್ತ ಮಹಾರಾಷ್ಟ್ರ ಆಗಲೇಬೇಕು’ ಎನ್ನುವುದು. ಈ ಘೋಷಣೆಯನ್ನು ಕೂಗುತ್ತ ಬಂದಿದ್ದು ಅದೀಗ ಕ್ಷೀಣಗೊಂಡಿದೆ. ತಾರ್ಕಿಕವಾಗಿಯೂ ಸತ್ವಹೀನವಾಗಿದೆ. ಅದು ತನ್ನ ಹುರಿಯನ್ನು ಸಡಿಲುಗೊಳಿಸಿದೆ.\u003C\u002Fp\u003E\u003Cp\u003Eನವೆಂಬರ್ ಒಂದರ ಕರ್ನಾಟಕ ರಾಜ್ಯೋತ್ಸವದಲ್ಲಿ ಎಲ್ಲ ಭಾಷಿಕರು, ಸಕಲ ಜಾತಿ, ಧರ್ಮ, ಕುಲಾದಿಗಳ ಲಕ್ಷ ಲಕ್ಷ ಸಮೂಹವು ಕನ್ನಡಮಯವಾಗುತ್ತದೆ. ನದಿಯು ಸಾಗರಕ್ಕೆ ರಭಸದಿಂದ ಸೇರಿದಂತೆ ಸಂತೋಷದಿಂದ ಸಕಲರು ಸೇರುತ್ತಾರೆ. ಸ್ವಾರ್ಥಕ್ಕೆ ಬಳಕೆಯಾಗುವ ಎಂಇಎಸ್ ಮಾತ್ರ ಕರಾಳ ದಿನಕ್ಕೆ ಆತುಕೊಂಡಿದೆ. ಅದು ತನ್ನ ಕಪ್ಪುಬಣ್ಣವನ್ನು ಮತ್ತಷ್ಟು ಕಳೆದುಕೊಂಡು ಬಿಳಿಚಿದೆ. ಇತ್ತ ಕಪ್ಪು ಅಲ್ಲದ, ಬಿಳಿಯೂ ಅಲ್ಲದ ಬೂದು ವರ್ಣದಲ್ಲಿ ಸಂತೃಪ್ತಗೊಂಡಿದೆ. ಚುನಾವಣೆಗಳು, ವಿಧಾನಸಭೆಯ ಚಳಿಗಾಲ ಅಧಿವೇಶನ ಮತ್ತು ರಾಜ್ಯೋತ್ಸವ ಸಂದರ್ಭದಲ್ಲಿ ರಾಜಕೀಯ ಬೇಳೆ ಬೇಯಿಸಿಕೊಳ್ಳುವವರಿಗೆ ಕರಾಳತೆ ಜ್ಞಾಪಕಕ್ಕೆ ಬರುತ್ತದೆ. ಆದರೆ ಅವರಿಗೂ ತುಂಬಾ ಚೆನ್ನಾಗಿಗೊತ್ತು. ಯಥಾಸ್ಥಿತಿಯೇ ವಾಸ್ತವವೆಂಬುದು. ಗಡಿ ತಂಟೆ ಸುಪ್ರೀಂಕೋರ್ಟಿನಲ್ಲಿದೆ ಎಂಬ ತೇಲು ಹೇಳಿಕೆ ನೀಡುತ್ತಲೇ ‘ಗಡಿ ತಂಟೆ ಜೀವಂತ’ ಎಂಬ ಭ್ರಮೆ ಹುಟ್ಟಿಸುವ ಹುಸಿ ಯತ್ನವನ್ನು ಅವರು ನಡೆಸುತ್ತಲೇ ಬಂದಿರುವರು. ಇದನ್ನು ಎರಡೂ ರಾಜ್ಯಗಳ ಕನ್ನಡಿಗರು, ಮರಾಠಿಗರು ಚೆನ್ನಾಗಿ ಅರ್ಥ ಮಾಡಿಕೊಂಡಿದ್ದಾರೆ. ಏನೇ ಮಾಡಿದರೂ ಕಾಸರಗೋಡು, ಸೊಲ್ಲಾಪುರ, ಜತ್ತ, ಅಕ್ಕಲಕೋಟಗಳ ಭೂಭಾಗ ನಮಗೆ ಸೇರುವುದಿಲ್ಲ. ಹಾಗೆಯೇ ಬೀದರ್‌, ಭಾಲ್ಕಿ, ನಿಪ್ಪಾಣಿ, ಬೆಳಗಾವಿ ಕಾರವಾರದ ನೆಲದ ಒಂದಿಂಚೂ ಅವರಿಗೆ ದೊರೆಯುವುದಿಲ್ಲ. ಈ ಸತ್ಯವನ್ನು ಭಾಷಿಕ ಚಳವಳಿಗಾರರು ಅರಿತಿದ್ದಾರೆ. ಈ ವಾಸ್ತವತೆಯನ್ನು ಅರಿತು ಸರ್ಕಾರಗಳು ಭಾಷಿಕ ಅಸ್ಮಿತೆಯನ್ನು ಬಿತ್ತಲು ಬೆಳೆಯಲು; ಆ ನೆಲೆಯಲ್ಲಿ ಸದೃಢ ಕಾರ್ಯಸೂಚಿಗಳನ್ನು ಸಿದ್ಧಗೊಳಿಸಬೇಕು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F0fff6297-300d-4de5-a480-f94d1db4fa7c\u002Felement\u002F6224a43a-4ade-4a3c-b617-a7dc77381dfb","type":"text","family-id":"9526da45-a2c7-46b3-b025-4c4043e64168","title":"","id":"6224a43a-4ade-4a3c-b617-a7dc77381dfb","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಗಡಿನೆಲದ ಹಕಿಕತ್ತು...\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003Eದೂರದಲ್ಲಿ ಕುಳಿತು ಗಡಿಯ ಆಚೆ ಈಚೆಯ ನೀತಿಗಳನ್ನು ಗಿಳಿ ಪಾಠ ಮಾಡುವುದರಿಂದ ಏನೂ ಪ್ರಯೋಜನ ಆಗುವುದಿಲ್ಲ. ಖರೇ ಅರ್ಥದಲ್ಲಿ ಗಡಿನೆಲದ ಹಕಿಕತ್ತನ್ನು ಸ್ಥಳೀಯರೇ ಬಲ್ಲವರು. ಅವರನ್ನು ಒಳಗೊಳ್ಳಬೇಕು. ನಾವುಗಳು- ಅಂದರೆ ಕರ್ನಾಟಕ, ಮಹಾರಾಷ್ಟ್ರಗಳ ಸಾಹಿತಿಗಳು, ಕಲಾವಿದರು, ಹೋರಾಟಗಾರರು, ಬುದ್ಧಿಜೀವಿಗಳು ಉಭಯ ರಾಜ್ಯಗಳ ಮಾನವ ಬದುಕನ್ನು ಅಂದಗೊಳಿಸಬೇಕಿದೆ. ಅದಕ್ಕಾಗಿ ಆಡಳಿತ ವ್ಯವಸ್ಥೆಗೆ ಸಲಹೆ ಸೂಚನೆ ನೀಡಬೇಕು. ಯೋಜನೆಗಳ ಬಗ್ಗೆ ಚಿಂತನ-ಮಂಥನ ನಡೆಸಿ ಸರ್ಕಾರಗಳಿಗೆ ಸೂಚಿಸಬೇಕು. ಆಳುವ ವ್ಯವಸ್ಥೆ ತಪ್ಪು ಎಸಗದಂತೆ ಕಾವಲು ಕಾಯಬೇಕು. ಅಗತ್ಯ ಬಿದ್ದರೆ ಸರ್ಕಾರಗಳ ಕಿವಿ ಹಿಂಡಲೂ ಹಿಂಜರಿಯಬಾರದು.\u003C\u002Fp\u003E\u003Cp\u003Eನಾನಿರುವ ಗಡಿ ಪ್ರದೇಶದಲ್ಲಿ ಎರಡು ಭಾಷಿಕ ಜನರ ನಡುವೆ ಯಾವುದೇ ವ್ಯತ್ಯಾಸವಿಲ್ಲ. ಎರಡೂ ಭಾಷಿಕರು ಅನ್ಯೋನ್ಯತೆಯನ್ನು ಗೌರವಿಸಿ ಕಾಪಾಡಿಕೊಂಡು ತಲೆ ತಲಾಂತರದಿಂದ ಬದುಕುತ್ತ ಬಂದಿದ್ದಾರೆ. ಇವೆರಡೂ ಭಾಷಾ ಸಮುದಾಯಗಳಿಗೆ ಹಸಿವು ಮತ್ತು ಬದುಕು ಪ್ರಧಾನ. ನಂತರ ಭಾಷೆ. ಅದೂ ಸಹ ಪರಸ್ಪರ ಗೌರವದ್ದಾಗಿದೆ. ರಾಜಕಾರಣಿಗಳು ಮತ್ತು ಅವಕಾಶವಾದಿಗಳು ಸ್ವಲಾಭಕ್ಕೆ ಜನರ ಮಧ್ಯೆ ದ್ವೇಷದ ಬೆಂಕಿ ಹಚ್ಚುತ್ತಾರೆ. ಗಡಿ ತಂಟೆಯ ಹೆಸರಲ್ಲಿ ಬಿರುಕು ಸೃಷ್ಟಿಸುತ್ತಾರೆ. ಆ ವಿಷಯ ತಂದು ಅವರ ಭಾವನೆಗಳ ಸಂಗಡ ಚೆಲ್ಲಾಟವಾಡಿ ಅವರನ್ನು ಪ್ರಚೋದನೆಗೆ ಈಡು ಮಾಡುತ್ತಾರೆ. ಪರಸ್ಪರ ಭಾಷಿಕದ್ವಯರಿಗೆ ಮದ್ದನ್ನು ಹಾಕುವ ಕೆಲಸ ಮಾಡುತ್ತಿದ್ದಾರೆ. ನಮ್ಮ ಹಳ್ಳಿಗಳಲ್ಲಿ ಹೇಳುತ್ತಿದ್ದರಲ್ಲ-‘ಮದ್ದು ಹಾಕತಾರಪ್ಪ ಜಾಗೃತೆ’ ಎಂಬಂತೆ. ಈ ಕುರಿತು ಕನ್ನಡ, ಮರಾಠಿ ಭಾಷಿಕರು ಮದ್ದು ಹಾಕುವವರ ಬಗ್ಗೆ ಎಚ್ಚರಗೊಂಡಿರುವರು. ಅದಕ್ಕೆ ವರ್ತಮಾನದಲ್ಲಿ ಈ ಅವಕಾಶವಾದಿಗಳನ್ನು, ಭಾಷೆ ಇಟ್ಟುಕೊಂಡು ರಾಜಕೀಯ ತಂಟೆ, ದ್ವೇಷ ಮಾಡುವವರನ್ನು ದೂರ ತಳ್ಳಿದ್ದಾರೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F0fff6297-300d-4de5-a480-f94d1db4fa7c\u002Felement\u002F096e4c8b-6744-43e2-959a-d8233635c94b","type":"text","family-id":"aed33fd5-7d7d-46e6-95e9-75cd43595500","title":"","id":"096e4c8b-6744-43e2-959a-d8233635c94b","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಕರುಳಬಳ್ಳಿ ಸಂಬಂಧ...\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003E‘ಕಾನಡಾ ವಿಠ್ಠಲೂ ಕರುನಾಟಕೂ’ ಎಂದು ಮರಾಠಿ ಸಂತರು ಹಾಡಿ ಹೊಗಳಿದ ಕನ್ನಡದ ವಿಠ್ಠಲನನ್ನು ಎರಡೂ ಭಾಷಿಕರು ಭಕ್ತಿಯಿಂದ ಪೂಜಿಸುವುದಿಲ್ಲವೇ? ಸಾಮಾನ್ಯ ಕನ್ನಡಿಗನಿಗೆ ಪಂಢರಪುರದ ವಿಠ್ಠಲ ಕರ್ನಾಟಕದವನೇ! ವಿಠ್ಠಲನ ‘ವಾರಕರಿ’ ಸಂಪ್ರದಾಯದ ಭಕ್ತರ ಕರುಳಬಳ್ಳಿ ಸಂಬಂಧ ಮಹಾರಾಷ್ಟ್ರದಿಂದ ಕರ್ನಾಟಕ, ಆಂಧ್ರಪ್ರದೇಶಕ್ಕೂ ಹಬ್ಬಿದೆ. ಕರ್ನಾಟಕಾಂಧ್ರ ಮಹಾರಾಷ್ಟ್ರ ನಾಗರಿಕ ಬದುಕಲ್ಲಿ ಅನೇಕ ಸಾಮ್ಯತೆಗಳಿವೆ. ಇದನ್ನು ಎರಡೂ ಕಡೆಯ ವಿದ್ವಾಂಸರು ಹೇಳುತ್ತ ಬಂದಿದ್ದಾರೆ. ಇತ್ತೀಚೆಗೆ ಮರಾಠಿ ಭಾಷೆಗೂ ಶಾಸ್ತ್ರೀಯ ಸ್ಥಾನಮಾನ ಲಭಿಸಿದೆ. ಈ ಸಮಿತಿಯ ವಿದ್ವಾಂಸ ಹರಿ ನರಕೆ ಒಮ್ಮೆ ಬೆಳಗಾವಿಯಲ್ಲಿ ಮಾತನಾಡುತ್ತ- ‘ಮರಾಠಿ ಭಾಷೆಯು ಕನ್ನಡ, ತೆಲುಗು, ತಮಿಳಿಗೆ ಋಣಿಯಾಗಿರಬೇಕು. ಕಾರಣ, ಇವುಗಳಿಂದ ಸಾಕಷ್ಟು ಮರಾಠಿ ಪಡೆದಿದೆ’ ಅಂದಿದ್ದರು.\u003C\u002Fp\u003E\u003Cp\u003Eರೈತರ ರಾಜ, ಮಹಿಳೆಯರನ್ನು ಅಪಾರವಾಗಿ ಗೌರವಿಸಿದ ಶಿವಾಜಿ ಮಹಾರಾಜರನ್ನು ಕನ್ನಡಿಗರೂ ಗೌರವ ನೀಡಿ ಅವರ ಕೊಡುಗೆಯನ್ನು ನೆನೆಯುತ್ತಾರೆ. ಇಂದು ಮಹಾರಾಷ್ಟ್ರದಲ್ಲಿರುವ ಮಂಗಳವೇಡೆ 12 ಶತಮಾನದಲ್ಲಿ ಬಸವಣ್ಣ ನಡೆದಾಡುವ ನೆಲವಾಗಿತ್ತು. ಮರಾಠಿಗರ ಆರಾಧ್ಯ ದೈವ ಸಂತ ಜ್ಞಾನೇಶ್ವರರಿಗೆ ಕನ್ನಡ ಭಾಷೆ ಗೊತ್ತಿತ್ತು. ಅವರ ಓವಿಗಳ ಮೇಲೆ ಕನ್ನಡ ಭಾಷೆಯ ಪ್ರಭಾವವಿದೆ ಎಂಬುದನ್ನು ವಿದ್ವಾಂಸ ರಂಶಾ ಲೋಕಾಪುರ ತಮ್ಮ ‘ಹಳಗನ್ನಡ ಮತ್ತು ಮರಾಠಿ’ ಎಂಬ ಭಾಷಾ ಶಾಸ್ತ್ರ ಕೃತಿಯಲ್ಲಿ ದಾಖಲಿಸಿದ್ದಾರೆ. ಸಂತ ತುಕಾರಾಮನಿಗೆ ಕನ್ನಡ ಗೊತ್ತಿತ್ತು ಎನ್ನಲು ಅವನ ಅಭಂಗವೊಂದೇ ಸಾಕು. ತೆಲುಗಿನ ಭಾಗವತ ಪರಂಪರೆಯ ಕೃಷ್ಣ ಪಾರಿಜಾತ ಕಾವ್ಯದ ಹೊಳವು ರಾಯಚೂರಿನ ಅಪರಾಳ ತಮ್ಮಣ್ಣನಿಂದ ಬೆಳಗಾವಿಯ ಕುಲಗೋಡ ತಮ್ಮಣ್ಣನ ತನಕ ಹರಿದು ಬಂದು, ಅವನ ಕೈಯಲ್ಲಿ ಶ್ರೀ ಕೃಷ್ಣ ಪಾರಿಜಾತ ಸಣ್ಣಾಟವಾಗಿ ಮರಾಠಿ ತಮಾಶಾದ ಗೊಲ್ಲತಿ ಪ್ರಕರಣವನ್ನು ತನ್ನೊಡಲೊಳಗೆ ಗರ್ಭೀಕರಣಗೊಳಿಸಿತು. ಇಂಥ ಭ್ರಾತೃತ್ವದ ಪರಂಪರೆಯು ಅಷ್ಟು ಸುಲಭವಾಗಿ ಬಿರುಕು ಬಿಡುವುದಲ್ಲ!\u003C\u002Fp\u003E\u003Cp\u003Eಗ್ರಾಮ ಸಂರಚನೆಯ ಪರಂಪರೆ ವಿಶಿಷ್ಟ! ಗಡಿಯಲ್ಲಿ ಒಂದು ಹಳ್ಳಿ ಮರಾಠಿ ಭಾಷೆಯ ದಟ್ಟ ಪ್ರಭಾವ ಹೊಂದಿದ್ದರೆ, ಪಕ್ಕದ ಊರು ಅಚ್ಚಗನ್ನಡದ್ದು. ಇನ್ನೊಂದು ಎರಡನ್ನು ಸಮಬಲದಲ್ಲಿ ಹೊಂದಿರುವಂಥದ್ದು. ಹೀಗೆ ಕನ್ನಡ-ಮರಾಠಿ ಜನ ಸಮುದಾಯಗಳಲ್ಲಿ ಗಟ್ಟಿ ನೆಲೆಗೊಂಡ ಒಂದು ಪರಂಪರೆಯೇ ಇದೆ. ಇದು ಮಹಾಜನ ವರದಿಯ ಅಧ್ಯಯನಕ್ಕೆ ಪೂರಕ ವಸ್ತುಸ್ಥಿತಿಯ ಕಟುಸತ್ಯವು ಆಗಿರಲೂ ಸಾಕು.\u003C\u002Fp\u003E\u003Cp\u003Eಬೆಳಗಾವಿಯನ್ನು ಎರಡನೆಯ ರಾಜಧಾನಿಯೆಂದು ಕರೆದು ಒಂದು ಭವ್ಯ, ಎತ್ತರದ ವಿಧಾನಸೌಧ ಕಟ್ಟಿದರೆ ಸಾಲದು. ಅಷ್ಟೇ ಭವ್ಯ, ದಿವ್ಯ ಎತ್ತರದ ಸವಾಲುಗಳು, ಸಮಸ್ಯೆಗಳಿಗೆ ಪರಿಹಾರ ಕಂಡುಕೊಳ್ಳುವುದು ಸರ್ಕಾರದ ಆದ್ಯತೆ ಆಗಬೇಕು. ಸಮಕಾಲೀನದಲ್ಲಿ ಅಲ್ಲಲ್ಲಿ ಚದುರಿದ ಭಾಷಿಕ ಜನರಿಗೆ ಭಾಷೆ, ಶಿಕ್ಷಣ, ಲಲಿತ ಕಲೆ, ಸಾಹಿತ್ಯ, ನೀರು, ರಸ್ತೆ, ಗ್ರಂಥಾಲಯ-ಮುಂತಾದ ಮೂಲಸೌಲಭ್ಯಗಳನ್ನು ಒದಗಿಸುವ ಹೊಣೆಗಾರಿಕೆಯನ್ನು ಆಯಾ ರಾಜ್ಯಗಳ ಸರ್ಕಾರಗಳು ಹೊತ್ತುಕೊಳ್ಳುತ್ತಿರುವುದರ ಕುರಿತು ನಿರಂತರ ಕಣ್ಣಿಡುವುದು ಮುಖ್ಯ. ಕಡೆಗಣನೆಯ ಶಾಪ ವಿಮುಕ್ತಿಯ ಬಗ್ಗೆ ಸರ್ಕಾರ ಯೋಚಿಸಲಿ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F0fff6297-300d-4de5-a480-f94d1db4fa7c\u002Felement\u002Fb8df067e-4911-4c68-a774-a74cee1b3017","type":"text","family-id":"d8254737-5fde-4eb5-b675-344037e67bc6","title":"","id":"b8df067e-4911-4c68-a774-a74cee1b3017","metadata":{"content":"ಕನ್ನಡ ಶಾಲೆಗೆ ಪುಷ್ಟಿ ನೀಡಲಿ","attribution":"ದಶಕಗಳಿಂದ ನೆರೆಯ ಜತ್ತ, ಅಕ್ಕಲಕೋಟ, ಸೊಲ್ಲಾಪುರ ಭಾಗದಲ್ಲಿಯ ಕನ್ನಡ ಶಾಲೆಗಳು ಮುಚ್ಚುತ್ತಿರುವುದರ ಬಗ್ಗೆ ನಮ್ಮ ಸರ್ಕಾರಕ್ಕೆಷ್ಟು ಮಾಹಿತಿಯಿದೆ? ಅದಕ್ಕೆ ಕ್ರಮವೇನು ಜರುಗಿಸಿದ್ದಾರೆ? ಅಲ್ಲಿಯ ಸರ್ಕಾರದ ಷಡ್ಯಂತ್ರದ ಭಾಗವಾಗಿರಬಹುದಾದ ನೀತಿಗಳಿಗೆ ನಮ್ಮ ಸರ್ಕಾರದ ಪ್ರತಿ ತಂತ್ರಗಳು ಯಾವುವು? ಅಲ್ಲಿಯ ಶಿಕ್ಷಣ ನೀತಿಯೆಂದರೆ, ಕನ್ನಡ ಶಾಲೆಗಳ ಸ್ಥಿತಿಗತಿಗಳನ್ನು ದಯನೀಯಗೊಳಿಸುವುದು. ನಿವೃತ್ತಿಯಾದ ಕನ್ನಡ ಶಾಲೆಯ ಶಿಕ್ಷಕರ ಸ್ಥಾನಕ್ಕೆ ಹೊಸ ನೇಮಕಾತಿ ಮಾಡದೇ ಇರುವುದು. ಇದರಿಂದ ಕನ್ನಡ ಶಿಕ್ಷಕರ ಕೊರತೆ ಸೃಷ್ಟಿಗೊಳ್ಳುತ್ತದೆ. ಆಗ ಸಹಜವಾಗಿ ಕನ್ನಡ ಶಾಲೆಗಳ ಕದ ಮುಚ್ಚುತ್ತದೆ. ಅವು ಮರಾಠಿ ಶಾಲೆಗಳಾಗಿ ಪರಿವರ್ತನೆ ಆಗುತ್ತವೆ. ಇದು ಕನ್ನಡ ಕುಂದುವ ಕಾಡುವ ಭಯ!\r\n\r\nಹೀಗೆ ಕನ್ನಡ ಶಿಕ್ಷಕರಿಲ್ಲದೇ ಕನ್ನಡ ಶಾಲೆಗಳು ಮುಚ್ಚಿ, ಭವಿಷ್ಯತ್ತಿನಲ್ಲಿ ಕನ್ನಡವೇ ಮಾಯವಾಗುವ ಸೂಚನೆಗಳಿವೆ. ಕಾಸರಗೋಡು ಮತ್ತು ಸೊಲ್ಲಾಪುರ ಕನ್ನಡ ಭಾಷಿಕ ಪ್ರದೇಶಗಳ ಶೈಕ್ಷಣಿಕ, ಸಾಂಸ್ಕೃತಿಕ ಅಗತ್ಯಗಳ ಸಮೀಕ್ಷೆ ನಡೆದು ಕ್ರಮ ಜರುಗಿಸುವ ತುರ್ತು ಅಗತ್ಯವಿದೆ. ಈ ಮೂಲಭೂತ ವಿಚಾರಗಳತ್ತ ಸರ್ಕಾರ ಗಮನ ಹರಿಸಲಿ."},"subtype":"bigfact","text":"\u003Cdiv\u003E\u003Cdiv class=\"bigfact-title\"\u003Eಕನ್ನಡ ಶಾಲೆಗೆ ಪುಷ್ಟಿ ನೀಡಲಿ\u003C\u002Fdiv\u003E\u003Cdiv class=\"bigfact-description\"\u003Eದಶಕಗಳಿಂದ ನೆರೆಯ ಜತ್ತ, ಅಕ್ಕಲಕೋಟ, ಸೊಲ್ಲಾಪುರ ಭಾಗದಲ್ಲಿಯ ಕನ್ನಡ ಶಾಲೆಗಳು ಮುಚ್ಚುತ್ತಿರುವುದರ ಬಗ್ಗೆ ನಮ್ಮ ಸರ್ಕಾರಕ್ಕೆಷ್ಟು ಮಾಹಿತಿಯಿದೆ? ಅದಕ್ಕೆ ಕ್ರಮವೇನು ಜರುಗಿಸಿದ್ದಾರೆ? ಅಲ್ಲಿಯ ಸರ್ಕಾರದ ಷಡ್ಯಂತ್ರದ ಭಾಗವಾಗಿರಬಹುದಾದ ನೀತಿಗಳಿಗೆ ನಮ್ಮ ಸರ್ಕಾರದ ಪ್ರತಿ ತಂತ್ರಗಳು ಯಾವುವು? ಅಲ್ಲಿಯ ಶಿಕ್ಷಣ ನೀತಿಯೆಂದರೆ, ಕನ್ನಡ ಶಾಲೆಗಳ ಸ್ಥಿತಿಗತಿಗಳನ್ನು ದಯನೀಯಗೊಳಿಸುವುದು. ನಿವೃತ್ತಿಯಾದ ಕನ್ನಡ ಶಾಲೆಯ ಶಿಕ್ಷಕರ ಸ್ಥಾನಕ್ಕೆ ಹೊಸ ನೇಮಕಾತಿ ಮಾಡದೇ ಇರುವುದು. ಇದರಿಂದ ಕನ್ನಡ ಶಿಕ್ಷಕರ ಕೊರತೆ ಸೃಷ್ಟಿಗೊಳ್ಳುತ್ತದೆ. ಆಗ ಸಹಜವಾಗಿ ಕನ್ನಡ ಶಾಲೆಗಳ ಕದ ಮುಚ್ಚುತ್ತದೆ. ಅವು ಮರಾಠಿ ಶಾಲೆಗಳಾಗಿ ಪರಿವರ್ತನೆ ಆಗುತ್ತವೆ. ಇದು ಕನ್ನಡ ಕುಂದುವ ಕಾಡುವ ಭಯ!\r\n\r\nಹೀಗೆ ಕನ್ನಡ ಶಿಕ್ಷಕರಿಲ್ಲದೇ ಕನ್ನಡ ಶಾಲೆಗಳು ಮುಚ್ಚಿ, ಭವಿಷ್ಯತ್ತಿನಲ್ಲಿ ಕನ್ನಡವೇ ಮಾಯವಾಗುವ ಸೂಚನೆಗಳಿವೆ. ಕಾಸರಗೋಡು ಮತ್ತು ಸೊಲ್ಲಾಪುರ ಕನ್ನಡ ಭಾಷಿಕ ಪ್ರದೇಶಗಳ ಶೈಕ್ಷಣಿಕ, ಸಾಂಸ್ಕೃತಿಕ ಅಗತ್ಯಗಳ ಸಮೀಕ್ಷೆ ನಡೆದು ಕ್ರಮ ಜರುಗಿಸುವ ತುರ್ತು ಅಗತ್ಯವಿದೆ. ಈ ಮೂಲಭೂತ ವಿಚಾರಗಳತ್ತ ಸರ್ಕಾರ ಗಮನ ಹರಿಸಲಿ.\u003C\u002Fdiv\u003E\u003C\u002Fdiv\u003E"},{"description":"","image-metadata":null,"page-url":"\u002Fstory\u002F0fff6297-300d-4de5-a480-f94d1db4fa7c\u002Felement\u002Fb20bfe5a-2014-455c-8fad-fb85beae8b66","type":"image","family-id":"28165db4-c252-4bc3-8a09-3c4745945c50","image-attribution":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಚಿತ್ರ: ಚಂದ್ರಶೇಖರ ಚಿನಕೇಕರ\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","title":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಬೆಳಗಾವಿ ಜಿಲ್ಲೆಯ ಚಿಕ್ಕೋಡಿ ಪಟ್ಟಣದ ಗಾಂಧಿ ಮಾರುಕಟ್ಟೆ ಬಳಿ ಇರುವ ಸರ್ಕಾರಿ ಕನ್ನಡ ಹಿರಿಯ ಪ್ರಾಥಮಿಕ ಶಾಲೆ ಹಾಗೂ ಸರ್ಕಾರಿ ಮರಾಠಿ ಹಿರಿಯ ಪ್ರಾಥಮಿಕ ಶಾಲೆ ಆವರಣದಲ್ಲಿ ಚಿಣ್ಣರು ಜೊತೆಯಾಗಿ ಆಟದಲ್ಲಿ ತೊಡಗಿದ್ದು ಹೀಗೆ. \u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","id":"b20bfe5a-2014-455c-8fad-fb85beae8b66","alt-text":null,"hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-16\u002Fz6h6917x\u002Ffile7y2quzoyymqk15a3l6e.jpg","metadata":{"original-url":"http:\u002F\u002Fdcxprod.tpml.in\u002Fdevice_dh\u002Foriginal2\u002F2024\u002F11-16\u002F57\u002Ffc\u002Ffile7y2quzoyymqk15a3l6e.jpg"},"subtype":null},{"id":"00000000-0000-0000-0000-000000000000","description":"","title":"","subtype":null,"type":"text","text":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"promotional-message":true}}],"card-updated-at":1731768606236,"content-version-id":"ba6d3d9c-37b6-47b0-88a5-ec594aba7b44","card-added-at":1731768055163,"status":"draft","id":"b1959ee1-1e65-4574-97c8-a24267c54e3a","content-id":"b1959ee1-1e65-4574-97c8-a24267c54e3a","version":9,"metadata":{"social-share":{"shareable":false,"title":"ಕನ್ನಡ–ಮರಾಠಿ ಗಟ್ಟಿ ಪರಂಪರೆ: ಭಾಷೆಗಳಾಚೆಗಿನ ಬದುಕು ಅನಾವರಣ","message":"BP ಕನ್ನಡ-ಮರಾಠಿ ಗಟ್ಟಿ ಪರಂಪರೆ","image":{"key":"prajavani\u002F2024-11-16\u002Fz6h6917x\u002Ffile7y2quzoyymqk15a3l6e.jpg","url":null,"attribution":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಚಿತ್ರ: ಚಂದ್ರಶೇಖರ ಚಿನಕೇಕರ\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","caption":null,"alt-text":null,"metadata":null}},"attributes":{}}}],"url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Farticle-features\u002Fkarnataka-maharashtra-border-kannada-marathi-language-heritage-life-beyond-languages-3050784","story-version-id":"966fc83c-7dbd-4893-a52b-ef650394a770","content-type":"story","content-updated-at":1731799800573,"author-id":1748829,"owner-id":1754178,"linked-story-ids":[],"access":null,"promotional-message":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","asana-project-id":null,"first-published-at":1731799800000,"hero-image-caption":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eವಿಠ್ಠಲನ ಸ್ಮರಣೆಯಲ್ಲಿ ವಾರಕರಿಗಳು \u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","version":10,"story-template":"syndicated","sequence-no":null,"created-at":1731768649330,"authors":[{"slug":"ddi-es-caugle","social":{},"name":"ಡಿ.ಎಸ್.ಚೌಗಲೆ","contributor-role":{"id":7161,"name":"Author"},"avatar-url":null,"bio":null,"id":1748829,"avatar-s3-key":null,"twitter-handle":null}],"metadata":{"imported-card-is-read-only":null,"story-attributes":{"syndicatedfrom":["DCX"],"syndicated-categories":["ಲೇಖನ \u002F ನುಡಿಚಿತ್ರ"]},"imported-card-id":"b1959ee1-1e65-4574-97c8-a24267c54e3a","card-share":{"shareable":false}},"publish-at":1731799800000,"assignee-name":"syndication"}},{"id":"0039e0fb-8b4c-47bf-a2d0-536f5d32f373","score":null,"type":"story","item":{"headline":["ಕುವೆಂಪು ಪದ ಸೃಷ್ಟಿ: ರೂಪಾಗ್ನಿರಾಶಿ"]},"story":{"updated-at":1731764856525,"seo":{"meta-description":"ಕುವೆಂಪು ಅವರು ಬ್ರಹ್ಮಶಿಲ್ಪಿಯ ಅನನ್ಯ ಕೃತಿ ಹೆಣ್ಣನ್ನು ‘ರೂಪಾಗ್ನಿರಾಶಿ’ ರೂಪಕದಲ್ಲಿ ಚಿತ್ರಿಸಿದ್ದಾರೆ. ಆ ಪದ ಹೊಸತಾಗಿದೆ.","meta-keywords":["Kannada 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\u002F ನುಡಿಚಿತ್ರ (ಕಲೆ\u002F ಸಾಹಿತ್ಯ)","id":125728},"data":null},{"domain-slug":null,"slug":"art","name":"ಕಲೆ","section-url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Fart","id":51460,"parent-id":51450,"display-name":"ಕಲೆ","collection":{"slug":"art-art-culture","name":"ಕಲೆ (ಕಲೆ\u002F ಸಾಹಿತ್ಯ)","id":125736},"data":null}],"read-time":1,"access-level-value":null,"content-created-at":1731748808334,"is-embargoed":false,"owner-name":"syndication","custom-slug":"Kannada literature: kuvempu word roopagnirashi","push-notification":null,"publisher-id":4234,"hero-image-metadata":{"mime-type":"image\u002Fjpeg","focus-point":[77,83],"width":201,"file-size":23130,"file-name":"download__1_.jpeg","height":201},"comments":null,"word-count":128,"story-features":null,"entities":{},"published-at":1731792600000,"embargoed-till":null,"breaking-news-linked-story-id":null,"storyline-title":null,"summary":"BP-ಕುವೆಂಪು ಪದ–ರೂಪಾಗ್ನಿರಾಶಿ","push-notification-title":null,"external-id":"doc7y2r7vvqxxt1eldxhb9o","canonical-url":null,"hero-image-hyperlink":null,"autotags":[],"linked-entities":[],"status":"published","hero-image-attribution":null,"bullet-type":"123","hero-image-alt-text":null,"id":"0039e0fb-8b4c-47bf-a2d0-536f5d32f373","hero-image-s3-key":"prajavani\u002F2024-01\u002Fdcd0ed1f-1d88-496e-b32f-acafc35c6add\u002Fdownload__1_.jpeg","contributors":[],"cards":[{"story-elements":[{"description":"","page-url":"\u002Fstory\u002F0039e0fb-8b4c-47bf-a2d0-536f5d32f373\u002Felement\u002Fd8af01d9-7ded-4c39-aed7-8e3226073826","type":"text","family-id":"7d2f7d43-6f6b-4bb2-82c5-b6f25ffd53d9","title":"","id":"d8af01d9-7ded-4c39-aed7-8e3226073826","metadata":{"content":"ರೂಪಾಗ್ನಿರಾಶಿ"},"subtype":"blurb","text":"\u003Cblockquote\u003Eರೂಪಾಗ್ನಿರಾಶಿ\u003C\u002Fblockquote\u003E"},{"description":"","page-url":"\u002Fstory\u002F0039e0fb-8b4c-47bf-a2d0-536f5d32f373\u002Felement\u002Fe6469e69-5f3b-4581-becc-fd5843170bf1","type":"text","family-id":"6e05df87-2957-4580-b356-2920ec2f663c","title":"","id":"e6469e69-5f3b-4581-becc-fd5843170bf1","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಕುವೆಂಪು ಅವರು ಬ್ರಹ್ಮಶಿಲ್ಪಿಯ ಅನನ್ಯ ಕೃತಿ ಹೆಣ್ಣನ್ನು ‘ರೂಪಾಗ್ನಿರಾಶಿ’ ರೂಪಕದಲ್ಲಿ ಚಿತ್ರಿಸಿದ್ದಾರೆ. ಆ ಪದ ಹೊಸತಾಗಿದೆ. ಆ ‘ರೂಪಾಗ್ನಿರಾಶಿ’ಗೆ ಕವಿಯ ಕಣ್ಣು ಪತಂಗದಂತೆ ಮೃತ್ಯುಮಾಧುರ್ಯಕ್ಕೆ ಮನಸೋತು ಓಡೋಡಿ ಮುನ್ನುಗ್ಗುತ್ತಿದೆ ಎಂದು ಬಣ್ಣಿಸಿದ್ದಾರೆ. ಅದು ಹೆಣ್ಣಿನ ಆಕಾರ ಚೆಲುವು ಬಣ್ಣದ ಮಧುರತೆಗೆ ಗಂಡು ಆಕರ್ಷಿತನಾಗಿ ಬಂಧಿಯಾಗುವುದನ್ನು ಧ್ವನಿಸಿದೆ. ಅವರು ಇಲ್ಲಿ ಪ್ರಯೋಗಿಸಿರುವ ‘ಮೃತ್ಯು ಮಾಧುರ್ಯ’ ವಿಶಿಷ್ಟ ಪದವಾಗಿದ್ದು - ಸೌಂದರ್ಯಾಕರ್ಷಣೆ ಮೀರಿ ಆಧ್ಯಾತ್ಮ ಭಾವಾಲಿಂಗನಕ್ಕೂ ಒಳಗಾಗುತ್ತದೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F0039e0fb-8b4c-47bf-a2d0-536f5d32f373\u002Felement\u002F172faa4b-b00a-429c-b5af-98b927afc2c6","type":"text","family-id":"ce8370b9-4582-4795-9909-82785f76867c","title":"","id":"172faa4b-b00a-429c-b5af-98b927afc2c6","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cem\u003E‘ಕಬ್ಬಿಗನ ಕಣ್ಣು\u003C\u002Fem\u003E\u003C\u002Fp\u003E\u003Cp\u003E\u003Cem\u003Eರೂಪಾಗ್ನಿರಾಶಿಗೆ ಪತಂಗದಂದದೊಳೋಡಿ\u003C\u002Fem\u003E\u003C\u002Fp\u003E\u003Cp\u003E\u003Cem\u003Eಮುನ್ನುಗುತಿದೆ, ಮೃತ್ಯು ಮಾಧುರ್ಯಕ್ಕೆ ಮನಸೋತು.’ \u003C\u002Fem\u003E\u003C\u002Fp\u003E\u003Cp\u003E\u003Cem\u003E(ಹೆಣ್ಣು – ಕೃತ್ತಿಕೆ)\u003C\u002Fem\u003E\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F0039e0fb-8b4c-47bf-a2d0-536f5d32f373\u002Felement\u002Fc340eee9-96aa-443e-a20e-617789abfe2b","type":"text","family-id":"5a7949b9-bef0-44a6-8604-1b7b89a064b2","title":"","id":"c340eee9-96aa-443e-a20e-617789abfe2b","metadata":{"content":"ಸಂತೆಗಣ್ಣು"},"subtype":"blurb","text":"\u003Cblockquote\u003Eಸಂತೆಗಣ್ಣು\u003C\u002Fblockquote\u003E"},{"description":"","page-url":"\u002Fstory\u002F0039e0fb-8b4c-47bf-a2d0-536f5d32f373\u002Felement\u002F52b49ac6-3b6e-436b-b158-7a4982e69d1c","type":"text","family-id":"14b3750c-8620-489d-91c9-58af7738504b","title":"","id":"52b49ac6-3b6e-436b-b158-7a4982e69d1c","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಗುಂಪುಸೇರಿ ವ್ಯಾಪಾರ ಮಾಡುವ ಸ್ಥಳ ಸಂತೆ. ಅದು ಅನೇಕ ಬಗೆಯ ವಸ್ತುಗಳ ಪ್ರದರ್ಶನ, ಮನರಂಜನೆಗಳಿಂದ ಕೂಡಿದ ನೆರವಿ (ಸಮೂಹ). ಅಲ್ಲಿ ಸಮುದಾಯವು ತನ್ನ ಉಪಯೋಗ, ಅನುಕೂಲಕ್ಕೆ ತಕ್ಕಂತೆ ಸಾಮಾನ್ಯವಾದ ವಸ್ತು ಸಂಗತಿಗಳತ್ತ ಗಮನಹರಿಸುತ್ತದೆ. ಅಂತಹ ಸಂತೆ ಮಂದಿಯ ಕಣ್ಣುಗಳ ಲಕ್ಷಣವನ್ನು ಕುವೆಂಪು ‘ಸಂತೆಗಣ್ಣು’ ಎಂಬ ಪದ ಸೃಷ್ಟಿಸಿ ಕಾವ್ಯದಲ್ಲಿ ಪ್ರಯೋಗಿಸಿದ್ದಾರೆ. ಅದಕ್ಕೆ ಸೂಕ್ಷ್ಮವಾಗಿ ವಸ್ತು ವಿಶೇಷವನ್ನು, ವ್ಯಕ್ತಿತ್ವದ ಘನತೆಯನ್ನು ಅವಲೋಕಿಸುವ ಸಮಾಧಾನದ, ಶಾಂತಚಿತ್ತದ ಗುಣಲಕ್ಷಣಗಳಿರುವುದಿಲ್ಲ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F0039e0fb-8b4c-47bf-a2d0-536f5d32f373\u002Felement\u002F35a7feba-6c9d-4f5b-bbf3-ce4b514b04ad","type":"text","family-id":"74ecb01e-8e20-4e28-b73e-821203a1186c","title":"","id":"35a7feba-6c9d-4f5b-bbf3-ce4b514b04ad","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಅಂತಹ ‘ಸಂತೆಗಣ್ಣು’ಗಳಿಗೆ ಕಾಣದೆ ಇದ್ದ ತಪಸ್ವಿ ಊರ್ಮಿಳೆ ಯನ್ನು ಕುವೆಂಪು ಒಂದು ಸಾನೆಟ್‍ನಲ್ಲಿ ಹೀಗೆ ಚಿತ್ರಿಸಿದ್ದಾರೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F0039e0fb-8b4c-47bf-a2d0-536f5d32f373\u002Felement\u002Fd01280b2-344a-4fd2-88cb-72d360df5437","type":"text","family-id":"ef6abdc5-4337-44c1-aa35-7b2f56974fdd","title":"","id":"d01280b2-344a-4fd2-88cb-72d360df5437","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cem\u003E‘ರಾಮಾಯಣದ ಮಹಾರತ್ನವೇದಿಯ ಮೇಲೆ\u003C\u002Fem\u003E\u003C\u002Fp\u003E\u003Cp\u003E\u003Cem\u003Eಮೂಲೆಯಲಿ, ನಿಂತಿರುವುದೊಂದಮೃತ ಶಿಲ್ಪಕೃತಿ,\u003C\u002Fem\u003E\u003C\u002Fp\u003E\u003Cp\u003E\u003Cem\u003Eನಾಣ್ಚಿ, ಕಾಣದೆ ಸಂತೆಗಣ್ಗಳಿಗೆ: ಪೂರ್ಣಸತಿ,\u003C\u002Fem\u003E\u003C\u002Fp\u003E\u003Cp\u003E\u003Cem\u003Eಊರ್ಮಿಳಾದೇವಿ, ಲಕ್ಷ್ಮಣ ಚಿರ ತಪಶ್ಯೀಲೆ!’\u003C\u002Fem\u003E\u003C\u002Fp\u003E\u003Cp\u003E\u003Cem\u003E(ಊರ್ಮಿಳಾದೇವಿ - ಕೃತ್ತಿಕೆ)\u003C\u002Fem\u003E\u003C\u002Fp\u003E"},{"id":"00000000-0000-0000-0000-000000000000","description":"","title":"","subtype":null,"type":"text","text":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"promotional-message":true}}],"card-updated-at":1731764855778,"content-version-id":"90b4ee95-41dd-4345-9e61-637a739ebfa3","card-added-at":1731748808337,"status":"draft","id":"1d2dfc81-befa-419b-b6b0-184ef257862d","content-id":"1d2dfc81-befa-419b-b6b0-184ef257862d","version":4,"metadata":{"social-share":{"shareable":false,"title":"ಕುವೆಂಪು ಪದ ಸೃಷ್ಟಿ: ರೂಪಾಗ್ನಿರಾಶಿ","message":"BP-ಕುವೆಂಪು ಪದ–ರೂಪಾಗ್ನಿರಾಶಿ","image":{"key":"prajavani\u002F2024-01\u002Fdcd0ed1f-1d88-496e-b32f-acafc35c6add\u002Fdownload__1_.jpeg","url":null,"attribution":null,"alt-text":null,"caption":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಕುವೆಂಪು\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"mime-type":"image\u002Fjpeg","focus-point":[77,83],"width":201,"file-size":23130,"file-name":"download__1_.jpeg","height":201}}},"attributes":{}}}],"url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Farticle-features\u002Fkannada-literature-kuvempu-word-roopagnirashi-3050189","story-version-id":"e06ba035-e91e-427e-b6e9-2ad8658a4978","content-type":"story","content-updated-at":1731792599552,"author-id":1748307,"owner-id":1754178,"linked-story-ids":[],"access":null,"promotional-message":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","asana-project-id":null,"first-published-at":1731792600000,"hero-image-caption":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಕುವೆಂಪು\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","version":7,"story-template":"syndicated","sequence-no":null,"created-at":1731764855771,"authors":[{"slug":"ddaa-ji-krssnnpp","social":{},"name":"ಜಿ.ಕೃಷ್ಣಪ್ಪ","contributor-role":{"id":7161,"name":"Author"},"avatar-url":null,"bio":null,"id":1748307,"avatar-s3-key":null,"twitter-handle":null}],"metadata":{"imported-card-is-read-only":null,"story-attributes":{"syndicatedfrom":["DCX"],"syndicated-categories":["ಲೇಖನ \u002F ನುಡಿಚಿತ್ರ"]},"imported-card-id":"1d2dfc81-befa-419b-b6b0-184ef257862d","card-share":{"shareable":false}},"publish-at":1731792600000,"assignee-name":"syndication"}},{"id":"90da2ac2-1d4d-402f-9146-84df89e2dd7c","score":null,"type":"story","item":{"headline":["ದಾಸ ಸಾಹಿತ್ಯ ಪರಿಚಾರಕ ಅರಳುಮಲ್ಲಿಗೆ ಪಾರ್ಥಸಾರಥಿ"]},"story":{"updated-at":1731762466623,"seo":{"meta-description":"ಬೆಂಗಳೂರಿನ ಕತ್ರಿಗುಪ್ಪೆಯ ಶ್ರೀಕೃಷ್ಣ ಶಿಕ್ಷಣ ಸಂಸ್ಥೆಗಳ ಸಭಾಂಗಣದಲ್ಲಿ ನ. 17 ಮತ್ತು 18 ರಂದು ಅಖಿಲ ಭಾರತ ದಾಸ ಸಾಹಿತ್ಯ ಸಮ್ಮೇಳನ ನಡೆಯಲಿದೆ. ಸಮ್ಮೇಳನದ ಅಧ್ಯಕ್ಷತೆಯನ್ನು ಅರಳುಮಲ್ಲಿಗೆ ಪಾರ್ಥಸಾರಥಿ ವಹಿಸಿದ್ದಾರೆ.\n","meta-keywords":["dasa sahitya","literature","literature festival"],"claim-reviews":{"story":null}},"assignee-id":1754178,"author-name":"ಪ್ರಜಾವಾಣಿ ವಾರ್ತೆ","tags":[{"id":5511930,"name":"literature","meta-description":null,"meta-title":null,"slug":"literature","tag-type":"Tag"},{"id":5517982,"name":"literature festival","meta-description":null,"meta-title":null,"slug":"literature-festival","tag-type":"Tag"},{"id":5528445,"name":"dasa sahitya","meta-description":null,"meta-title":null,"slug":"dasa-sahitya","tag-type":"Tag"}],"headline":"ದಾಸ ಸಾಹಿತ್ಯ ಪರಿಚಾರಕ ಅರಳುಮಲ್ಲಿಗೆ 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Parthasarathy","push-notification":null,"publisher-id":4234,"hero-image-metadata":{"original-url":"http:\u002F\u002Fdcxprod.tpml.in\u002Fdevice_dh\u002Foriginal3\u002F2019\u002F09-29\u002F51\u002F99\u002Ffile77bc29cez90yk6fwozq.jpg","width":998,"height":1218,"focus-point":[486,524]},"comments":null,"word-count":559,"story-features":null,"entities":{},"published-at":1731792600000,"embargoed-till":null,"breaking-news-linked-story-id":null,"storyline-title":null,"summary":"BP-ದಾಸ ಸಾಹಿತ್ಯ ಪರಿಚಾರಕ ಅರಳುಮಲ್ಲಿಗೆ","push-notification-title":null,"external-id":"doc7y2rabba97m12mtnpc7d","canonical-url":null,"hero-image-hyperlink":null,"autotags":[],"linked-entities":[],"status":"published","hero-image-attribution":null,"bullet-type":"123","hero-image-alt-text":null,"id":"90da2ac2-1d4d-402f-9146-84df89e2dd7c","hero-image-s3-key":"prajavani\u002F2024-11-16\u002Fxujhtr8y\u002Ffile77bc29cez90yk6fwozq.jpg","contributors":[],"cards":[{"story-elements":[{"description":"","page-url":"\u002Fstory\u002F90da2ac2-1d4d-402f-9146-84df89e2dd7c\u002Felement\u002Fec2af1b7-2572-4944-8641-90337af8e14b","type":"text","family-id":"80738e0b-35b3-4f42-ba51-43a7a9c3e43f","title":"","id":"ec2af1b7-2572-4944-8641-90337af8e14b","metadata":{"content":"ಬೆಂಗಳೂರಿನ ಕತ್ರಿಗುಪ್ಪೆಯ ಶ್ರೀಕೃಷ್ಣ ಶಿಕ್ಷಣ ಸಂಸ್ಥೆಗಳ ಸಭಾಂಗಣದಲ್ಲಿ ನ. 17 ಮತ್ತು 18 ರಂದು ಅಖಿಲ ಭಾರತ ದಾಸ ಸಾಹಿತ್ಯ ಸಮ್ಮೇಳನ ನಡೆಯಲಿದೆ. ಸಮ್ಮೇಳನದ ಅಧ್ಯಕ್ಷತೆಯನ್ನು ಅರಳುಮಲ್ಲಿಗೆ ಪಾರ್ಥಸಾರಥಿ ವಹಿಸಿದ್ದಾರೆ.\n"},"subtype":"blurb","text":"\u003Cblockquote\u003Eಬೆಂಗಳೂರಿನ ಕತ್ರಿಗುಪ್ಪೆಯ ಶ್ರೀಕೃಷ್ಣ ಶಿಕ್ಷಣ ಸಂಸ್ಥೆಗಳ ಸಭಾಂಗಣದಲ್ಲಿ ನ. 17 ಮತ್ತು 18 ರಂದು ಅಖಿಲ ಭಾರತ ದಾಸ ಸಾಹಿತ್ಯ ಸಮ್ಮೇಳನ ನಡೆಯಲಿದೆ. ಸಮ್ಮೇಳನದ ಅಧ್ಯಕ್ಷತೆಯನ್ನು ಅರಳುಮಲ್ಲಿಗೆ ಪಾರ್ಥಸಾರಥಿ ವಹಿಸಿದ್ದಾರೆ.\n\u003C\u002Fblockquote\u003E"},{"description":"","page-url":"\u002Fstory\u002F90da2ac2-1d4d-402f-9146-84df89e2dd7c\u002Felement\u002Fd58a378d-df04-4ef6-8f57-1cab1a830592","type":"text","family-id":"d0e7fbdd-45e4-4741-8022-8cbea68237fc","title":"","id":"d58a378d-df04-4ef6-8f57-1cab1a830592","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಬೆಂಗಳೂರಿನ ಮಲ್ಲೇಶ್ವರದ 17ನೆಯ ಕ್ರಾಸಿನಲ್ಲಿ ಒಂದು ಹೋಟೆಲ್‌ ಇತ್ತು. ಅಲ್ಲಿ ಸೂರ್ಯನಾರಾಯಣ ಚಡಗರು ಇರುತ್ತಿದ್ದರು. ಅವರು ಆ ಕಾಲದಲ್ಲಿ ಪ್ರಸಿದ್ಧ ಕಾದಂಬರಿಕಾರ, ಸಂಘಟಕ. ಅವರನ್ನು ಹುಡುಕಿಕೊಂಡು ಹಲವರು ಬರುತ್ತಿದ್ದರು. ಚಡಗರು ಸಾಕಷ್ಟು ಓದಿಕೊಂಡಿದ್ದರು. ಎಳೆಯರನ್ನು ಪ್ರೋತ್ಸಾಹಿಸುವ ಸಹೃದಯ. ನಾನು, ಮಾವಿನಕೆರೆ ರಂಗನಾಥ, ಕಲ್ಯಾಣಪುರ, ಎ.ಎಸ್. ಭಟ್ಟ, ಅರಳುಮಲ್ಲಿಗೆ ಪಾರ್ಥಸಾರಥಿ ಮೊದಲಾದವರೆಲ್ಲ ‘ಚಡಗರ ಚಾವಡಿ’ಯ ಕಾಯಂ ಸದಸ್ಯರಾಗಿದ್ದೆವು. ಅಲ್ಲಿ ನಡೆಯುತ್ತಿದ್ದದ್ದು ನಿಯಮಬದ್ಧ ಚರ್ಚೆಯಲ್ಲ, ಒಂದು ಬಗೆಯ ಹರಟೆ. ಹರಟೆಯಾದರೂ ಕಾಡುಹರಟೆಯಲ್ಲ, ಸಾಹಿತ್ಯ ಸಾಗಿರುವ, ಸಾಗುತ್ತಿರುವ ದಾರಿಯ ಸಿಂಹಾವಲೋಕನ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F90da2ac2-1d4d-402f-9146-84df89e2dd7c\u002Felement\u002Fb912f8ef-f474-4566-bc15-49ec629192d7","type":"text","family-id":"e0eb9246-8d46-43da-8ec2-5cb10587a4bf","title":"","id":"b912f8ef-f474-4566-bc15-49ec629192d7","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಅರಳುಮಲ್ಲಿಗೆ ಆಗಿನ್ನೂ ಸ್ನಾತಕೋತ್ತರ ಪದವಿ ವಿದ್ಯಾರ್ಥಿ. ಅರಳು ಹುರಿದಂತೆ ಮಾತು, ತರ್ಕ-ವಿತರ್ಕ, ಸೂಕ್ಷ್ಮಾತಿ ಸೂಕ್ಷ್ಮಗ್ರಹಿಕೆ, ನಗುಮುಖ, ಎಲ್ಲರಿಗೂ ಅಂಟಿಕೊಳ್ಳುವ ಸ್ವಭಾವ. ಸಾಹಿತ್ಯ, ಸಂಗೀತ, ನಾಟಕ, ಕನ್ನಡದ ಕೆಲಸಗಳಲ್ಲಿ ಆಸಕ್ತಿ ನಮ್ಮಿಬ್ಬರನ್ನು ಹತ್ತಿರ ಸೇರಿಸಿದ್ದವು. ವಾಣಿಜ್ಯ ವಿದ್ಯಾರ್ಥಿಯಾದ ಅವರು ಸಣ್ಣಪುಟ್ಟ ಬರಹ, ಕತೆ, ಕವನ ಬರೆಯುತ್ತಿದ್ದರು. ಆ ಬರಹಗಳಲ್ಲಿ ಒಂದು ಶಿಸ್ತು ಇತ್ತು, ಅಚ್ಚುಕಟ್ಟುತನವಿರುತ್ತಿತ್ತು. ಒಂದು ಬಗೆಯ ತುಡಿತ, ಆಕರ್ಷಣೆಯಿರುತ್ತಿತ್ತು. ಪಾರ್ಥಸಾರಥಿ ಈಗ ಅರಳಿದ ಮಲ್ಲಿಗೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F90da2ac2-1d4d-402f-9146-84df89e2dd7c\u002Felement\u002F16b04a24-57ea-403d-934d-4d4ac37d4574","type":"text","family-id":"333392b3-7c58-4681-b702-51004e556a1e","title":"","id":"16b04a24-57ea-403d-934d-4d4ac37d4574","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಜಗತ್ತಿನ ವಿವಿಧ ದೇಶಗಳಲ್ಲಿ ಜ್ಞಾನ ಹಂಚುವ, ಜ್ಞಾನ ಸಂಪಾದಿಸುವ, ದಾಸ ಸಾಹಿತ್ಯದ ಮಾಹಿತಿ ಸಾರುವ, ಕನ್ನಡ ಸಂಸ್ಕೃತಿಯ ಗರಿಮೆ ಬಿತ್ತುವ, ಜಾನಪದ ಸಾಹಿತ್ಯದ ಶ್ರೀಮಂತಿಕೆ ಎತ್ತರಿಸುವ ಕೈಂಕರ್ಯ ಅವರದು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F90da2ac2-1d4d-402f-9146-84df89e2dd7c\u002Felement\u002F685a29ac-938c-45cb-bfc7-3e1134c39037","type":"text","family-id":"089dd48d-1bad-481e-9d08-01597d6be2eb","title":"","id":"685a29ac-938c-45cb-bfc7-3e1134c39037","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಪದವಿ ಓದುತ್ತಿರುವಾಗಲೇ ಹಿಂದಿ ವಿರೋಧಿ ಚಳವಳಿ ಆರಂಭವಾಗಿತ್ತು. ಪಾರ್ಥಸಾರಥಿ ಈ ಚಳವಳಿಯ ಮುಂದಾಳುತ್ವ ವಹಿಸಿಕೊಂಡರು. 1964-65ರಲ್ಲಿ ಅ.ನ. ಕೃಷ್ಣರಾಯರ ನೇತೃತ್ವದಲ್ಲಿ ನಡೆದ ಕನ್ನಡ ಚಳವಳಿ ಸೇರಿಕೊಂಡರು. ಅ.ನ.ಕೃ ಅವರ ಅಸ್ಖಲಿತ ಭಾಷಣ ಶೈಲಿ ಮತ್ತು ಎಂ. ರಾಮಮೂರ್ತಿಯವರ ಸಿಂಹಗರ್ಜನೆಯ ಭಾಷಣಗಳನ್ನು ಕೇಳಿ ಕನ್ನಡ ಪ್ರೇಮ ಬೆಳೆಸಿಕೊಂಡಿದ್ದಲ್ಲದೆ ಕೃಷ್ಣರಾಯರ ಹಾಗೆ ತಾನೊಬ್ಬ ಭಾಷಣಕಾರನಾಗಬೇಕೆಂದು ಸಂಕಲ್ಪಿಸಿದರು. ಅದೇ ಕಾಲಕ್ಕೆ ಬೇಂದ್ರೆಯವರ ಭಾಷಣ ಕೇಳುವ ಅವಕಾಶವೂ ಲಭ್ಯವಾಯಿತು. ಇವೆಲ್ಲ ಪಾರ್ಥಸಾರಥಿಯವರಿಗೆ ತನ್ನ ಭಾಷೆ ಹದ ಮಾಡಿಕೊಳ್ಳಲು ಅನುವು ಮಾಡಿಕೊಟ್ಟಿತು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F90da2ac2-1d4d-402f-9146-84df89e2dd7c\u002Felement\u002F0a7c37db-8386-4f45-96e1-d5e743ddb64a","type":"text","family-id":"c1b9b438-0b1d-460c-b7f5-0dc0ac71b6ae","title":"","id":"0a7c37db-8386-4f45-96e1-d5e743ddb64a","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಎಂ.ಕಾಂ. ಮುಗಿಸಿ ಮಲ್ಲೇಶ್ವರದ ಎಂ.ಇ.ಎಸ್. ಕಾಲೇಜಿನಲ್ಲಿ ಅಧ್ಯಾಪಕರಾದರು. ಅವರು ಕಾಲೇಜಿನಲ್ಲಿ ಕೇವಲ ಪಠ್ಯ ಬೋಧಿಸಲಿಲ್ಲ. ಜೊತೆಗೆ ವಿದ್ಯಾರ್ಥಿಗಳಲ್ಲಿ ಸಾಹಿತ್ಯ, ಸಂಗೀತ, ನಾಟಕಗಳ ಬಗ್ಗೆ ಆಸಕ್ತಿ ಹುಟ್ಟಿಸಿದರು. ವಾಣಿಜ್ಯ ವಿದ್ಯಾರ್ಥಿಗಳ ಅಗತ್ಯಗಳನ್ನು ಗಮನಿಸಿ ವಾಣಿಜ್ಯ ಶಾಸ್ತ್ರಕ್ಕೆ ಸಂಬಂಧಿಸಿದ ಅನೇಕ ಗ್ರಂಥಗಳನ್ನು ಇಂಗ್ಲಿಷಿನಲ್ಲಿ ಬರೆದರು. ಯುವಕರ ಮನೋವಿಕಾಸಕ್ಕೆ ‘ಪವರ್‌ಫುಲ್ ಪರ್ಸನಾಲಿಟಿ ಡೆವೆಲಪ್‌ಮೆಂಟ್’, ‘ಗ್ರೇಟ್ ವ್ಯಾಲ್ಯೂಸ್ ಫಾರ್ ಗ್ರೇಟ್ ಫ್ಯೂಚರ್’ ಮತ್ತು ‘ಸಿಕ್ರೆಟ್‌ ಆಫ್ ಸೂಪರ್ ಸಕ್ಸೆಸ್’ ಧ್ವನಿಸುರುಳಿಗಳ ಮೂಲಕ ಮಾರ್ಗದರ್ಶನ ಮಾಡಿದರು. ಈ ಮಧ್ಯೆ ಇವರು ನಾಟಕ ಕ್ಷೇತ್ರದಲ್ಲೂ, ಚಲನಚಿತ್ರ ರಂಗದಲ್ಲೂ ದುಡಿದರು. ಕೆಲವು ಚಿತ್ರಗಳ ಕಥೆ, ಸಂಭಾಷಣೆ ಬರೆದರು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F90da2ac2-1d4d-402f-9146-84df89e2dd7c\u002Felement\u002F2d3fbebf-b03e-4407-bc4d-ee8a17d7dd42","type":"text","family-id":"e11bcb0c-209a-4ed0-9183-0797bbfed5f5","title":"","id":"2d3fbebf-b03e-4407-bc4d-ee8a17d7dd42","metadata":{},"subtype":null,"text":"\u003Cp\u003E1971ರಿಂದ ನಿರಂತರವಾಗಿ ದಾಸ ಸಾಹಿತ್ಯದ ಆಳವಾದ ಅಧ್ಯಯನ ಮಾಡಿದರು. ಅದಕ್ಕೆ ಸಂವಾದಿಯಾದ ಭಾರತೀಯ ಸಂತ ಸಾಹಿತ್ಯವನ್ನು, ಸಂಲಗ್ನವಾದ ಇತರ ಭಾಷೆಯ ಸಾಹಿತ್ಯವನ್ನು ತುಲನಾತ್ಮಕವಾಗಿ ಓದಿ ದಾಸ ಸಾಹಿತ್ಯದ ಹಿರಿಮೆ-ಗರಿಮೆಗಳನ್ನು ನಿರ್ಧರಿಸಿದರು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F90da2ac2-1d4d-402f-9146-84df89e2dd7c\u002Felement\u002Fbc5d3366-bf37-4b66-8847-82da7d0bd9a2","type":"text","family-id":"d3117555-9cba-40ea-89e0-fb1720b4faa4","title":"","id":"bc5d3366-bf37-4b66-8847-82da7d0bd9a2","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಇವರ ಓದು ಮತ್ತು ಓಡಾಟದ ಫಲವನ್ನು ಪುರಂದರ, ಶ್ರೀ ಪಾದರಾಜ, ವ್ಯಾಸರಾಜ, ವಾದಿರಾಜ, ದಾಸ ಸಾಹಿತ್ಯ, ಸಂಪುಟಗಳಲ್ಲಿ ಮತ್ತು ರಾಘವೇಂದ್ರ ಸಂಪುಟ, ಹರಿದಾಸ ಝೇಂಕಾರ ತರಂಗಿಣಿ, ದಾಸ ಸಾಹಿತ್ಯ ವಾಹಿನಿ, ಸಂಸ್ಕೃತಿ ಪುರುಷರು, ಮಧ್ವಾಚಾರ್ಯರು, ನಮ್ಮ ಮೆಚ್ಚಿನ ಕರ್ನಾಟಕ, ಧೀಮಂತ ಕರ್ನಾಟಕ, ಹರಿದಾಸರ ಉಗಾಭೋಗ ಸಂಪುಟಗಳಲ್ಲಿ ಕಾಣಬಹುದು. ಅವರು ಸಂಗ್ರಹಿಸಿ ಸಂಪಾದಿಸಿದ ಹರಿದಾಸರ 4,500 ಹಾಡುಗಳು ಕನ್ನಡ ಸಾಹಿತ್ಯ ಅಭ್ಯಾಸಿಗಳಿಗೊಂದು ಕಲ್ಪವೃಕ್ಷ. ಇದಲ್ಲದೆ ಸಂಶೋಧನೆ, ವಿಮರ್ಶೆ, ವಿಚಕ್ಷಣೆಗೆ ಸಂಬಂಧಿಸಿದ ಅನೇಕ ಗ್ರಂಥಗಳನ್ನು ಅವರು ಬರೆದಿದ್ದಾರೆ. ಇವರ ಹರಿದಾಸರ 10,000 ಹಾಡುಗಳ ಬೃಹತ್ ಗ್ರಂಥ ಶತಮಾನ ಗ್ರಂಥವೆಂದೇ ಪ್ರಸಿದ್ಧವಾಗಿದೆ. ‘ಭಜನ ಸಂಪುಟ’, ‘ಹರಿದಾಸ ಸಾಹಿತ್ಯ ಸೌರಭ’, ‘ವೈಕುಂಠ ವರ್ಣನ’, ‘ದಾಸ ಸಾಹಿತ್ಯ ಭರವಸೆಯ ಬೆಳಕು’, ‘ಉಗಾಭೋಗ ಸಂಪುಟ’ ಇವೆಲ್ಲಾ ದಾಸ ಸಾಹಿತ್ಯಕ್ಕೆ ಹೊಸ ಆಯಾಮ ನೀಡಿದ ಗ್ರಂಥಗಳೆನಿಸಿದವು. ಇವರ ‘ಪುರಂದರ ಮಹಾಸಂಪುಟ’ ಒಂದು ಸಾವಿರ ಪುಟಗಳ ವಿಶಿಷ್ಟ ಗ್ರಂಥ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F90da2ac2-1d4d-402f-9146-84df89e2dd7c\u002Felement\u002F02ad357d-fb1a-429b-9d37-c35059128472","type":"text","family-id":"8b15797b-c909-4b34-954d-ba8e1763079a","title":"","id":"02ad357d-fb1a-429b-9d37-c35059128472","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಅದೇ ಪರಿ ಅವರು ಹೊರಡಿಸಿದ ಭಾಗವತ, ರಾಮಾಯಣ, ಭಗವದ್ಗೀತಾ, ಗುರುರಾಘವೇಂದ್ರ ನಮನ, ವಾದಿರಾಜ ನಮನ, ಕನಕದಾಸ ನಮನ, ವಿಜಯದಾಸ ನಮನ, ಪುರಂದರ ನಮನ, ವಿಷ್ಣುಸಹಸ್ರನಾಮ ಧ್ವನಿಸುರುಳಿಗಳು ಅವರ ವಿದ್ವತ್ತಿಗೆ ಹಿಡಿದ ಕನ್ನಡಿಗಳು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F90da2ac2-1d4d-402f-9146-84df89e2dd7c\u002Felement\u002Ff549490f-1608-4ed3-8cae-bc7da152ca1f","type":"text","family-id":"8d1230a4-07e6-470a-baad-6a5312b0cca2","title":"","id":"f549490f-1608-4ed3-8cae-bc7da152ca1f","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಇದೆಲ್ಲ ಕೇವಲ ಓದಿನಿಂದ, ಅನುಭವದಿಂದಷ್ಟೇ ಪಾರ್ಥಸಾರಥಿಗೆ ಬಂದದ್ದಲ್ಲ ಎಂಬ ಭಾವನೆ ಮೂಡುತ್ತದೆ. ಜ್ಞಾನವಿದ್ದವರಿಗೆಲ್ಲ ಹೀಗೆ ಅಸ್ಖಲಿತವಾಗಿ ಮಾತಾಡಲು ಬರುತ್ತದೆಯೆಂದಿಲ್ಲ. ಮಾತಾಡುವವರೆಲ್ಲ ಜ್ಞಾನಿಗಳೆಂದು ಭ್ರಮಿಸಬೇಕಾಗಿಲ್ಲ. ಇವರು 600 ಪುಟಗಳಲ್ಲಿ ಬರೆದ ವಿಷ್ಣುಸಹಸ್ರನಾಮ ಎಂಬ ಇಂಗ್ಲಿಷ್ ಗ್ರಂಥ 14 ದೇಶಗಳಲ್ಲಿ ಬಿಡುಗಡೆಯಾಗಿ ಜನಪ್ರಿಯಗೊಂಡಿತು. ಇವರ ಪುರಂದರದಾಸರ ಜೀವನ ಚಿತ್ರಣವನ್ನು ವೈದ್ಯರಾಗಿರುವ ವಿಶ್ವಂಭರನಾಥ ಮತ್ತು ಸತ್ಯವರ್ತಿಯವರು ಇಂಗ್ಲಿಷಿಗೆ ತರ್ಜುಮೆ ಮಾಡಿದ್ದಾರೆ. ಹಾಗೆಯೇ ಇವರ ‘ವಾದಿರಾಜ ಸಂಪುಟ’ವನ್ನು ಆಸ್ಟ್ರೇಲಿಯಾದ ಶ್ರೀಪ್ರಿಯಾ ಅವರು ಇಂಗ್ಲಿಷಿನಲ್ಲಿ ಅನುವಾದ ಮಾಡಿದ್ದಾರೆ. ‘ವಾದಿರಾಜ ಸಂಪುಟ’ ಗ್ರಂಥ ಇಂಗ್ಲಿಷಿಗೆ ಅನುವಾದವಾಗಿದೆ. ‘ಶ್ರೀಪಾದರಾಜ ಸಂಪುಟ’ ಗ್ರಂಥವನ್ನು ಸಿಂಗಪುರದ ಪರಿಮಳ ರಾಘವೇಂದ್ರ ಪ್ರಕಟಿಸಿದ್ದಾರೆ. ಇವರ ‘ಮಧ್ವಾಚಾರ್ಯರು’ ಪುಸ್ತಕವನ್ನು ಪದ್ಮಾ ಶ್ರೀನಿವಾಸನ್ ತಮಿಳಿಗೆ ಅನುವಾದಿಸಿದ್ದಾರೆ. ‘ಪುರಂದರ ಸಂಪುಟ’ ಗ್ರಂಥವನ್ನು ತಮಿಳಿಗೆ ಗೋಪಿನಾಥ್ ಅನುವಾದಿಸಿದ್ದಾರೆ. ಪಾರ್ಥಸಾರಥಿಯವರು ದಾಸ ಸಾಹಿತ್ಯದ ಪ್ರಕಟಣೆ, ದಾಸರ ಜನ್ಮೋತ್ಸವಗಳನ್ನು, ವಿವಿಧ ಮಠಾಧೀಶರ ಚಾತುರ್ಮಾಸ್ಯ ಉತ್ಸವಗಳು, ವ್ಯಾಸ-ದಾಸ ಮಹಾಸಮ್ಮೇಳನಗಳು, ಅನೇಕ ಸನ್ಮಾನ ಸಮಾರಂಭಗಳನ್ನು ಸಂಘಟಿಸಿ ತಾವೊಬ್ಬ ಸಮರ್ಥ ಸಂಘಟಕರೆಂದು ತೋರಿಸಿಕೊಂಡಿದ್ದಾರೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F90da2ac2-1d4d-402f-9146-84df89e2dd7c\u002Felement\u002F2fabfb64-9c46-4321-89c5-5e1c8f6c1880","type":"text","family-id":"c4bc980d-7dae-4dd6-9192-78dac6d5de3d","title":"","id":"2fabfb64-9c46-4321-89c5-5e1c8f6c1880","metadata":{},"subtype":null,"text":"\u003Cp\u003Eದಾಸ ಸಾಹಿತ್ಯದ ಪ್ರಚಾರಕ್ಕಾಗಿ, ಸಂಶೋಧನೆಗಾಗಿ, ಉಪನ್ಯಾಸಗಳಿಗಾಗಿ ದೇಶ–ವಿದೇಶದ ಅನೇಕ ನಗರ-ಹಳ್ಳಿಗಳನ್ನು ಸಂದರ್ಶಿಸಿದ್ದಾರೆ. ಈಗಾಗಲೇ 65 ಹೆಚ್ಚು ಗ್ರಂಥಗಳನ್ನು ಬರೆದಿರುವ, 40ಕ್ಕೂ ಹೆಚ್ಚು ಧ್ವನಿಮುದ್ರಿಕೆಗಳನ್ನು ಹೊರತಂದಿರುವ ಪಾರ್ಥಸಾರಥಿಯವರು ಸದಾ ಕ್ರಿಯಾಶೀಲರು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F90da2ac2-1d4d-402f-9146-84df89e2dd7c\u002Felement\u002F45632186-ccb2-4a11-99f1-f317085b6669","type":"text","family-id":"f60d9ab3-f475-4ee4-ae39-39974fb604cd","title":"","id":"45632186-ccb2-4a11-99f1-f317085b6669","metadata":{},"subtype":null,"text":"\u003Cp\u003Eವಿಷ್ಣುಸಹಸ್ರನಾಮದ ರಂಗೋತ್ತುಂಗ ತರಂಗ ಮಂಗಳಕರವಾದ ನಾಮಸ್ಮರಣೆಯನ್ನು ಜಗತ್ತಿನ ನಾನಾ ರಾಷ್ಟ್ರಗಳಲ್ಲಿ ನಿರಂತರವಾಗಿ ಮಾಡಿಸುತ್ತಿರುವ ಅರಳುಮಲ್ಲಿಗೆಯವರು ‘ಗ್ಲೋಬಲ್ ವಿಷ್ಣುಸಹಸ್ರನಾಮ ಸತ್ಸಂಗ ಫೆಡರೇಶನ್’ ಎಂಬ ಜಾಗತಿಕ ಸಂಸ್ಥೆಯ ಸಂಸ್ಥಾಪಕರಾಗಿದ್ದಾರೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F90da2ac2-1d4d-402f-9146-84df89e2dd7c\u002Felement\u002Fa647e332-05ca-4c41-98f5-d789d26c57e5","type":"text","family-id":"960d618a-7d45-43f1-8949-6e5bf950a2e3","title":"","id":"a647e332-05ca-4c41-98f5-d789d26c57e5","metadata":{},"subtype":null,"text":"\u003Cp\u003Eದಾಸ ಸಾಹಿತ್ಯ ಕ್ಷೇತ್ರಕ್ಕೆ ಜಾಗತಿಕ ಮನ್ನಣೆ ದೊರಕಿಸಿಕೊಟ್ಟಿದ್ದಾರೆ. ಕನ್ನಡದ ದಾಸ ಸಾಹಿತ್ಯವೆಂಬುದು ಭಕ್ತಿ, ಜ್ಞಾನ, ವೈರಾಗ್ಯಗಳ ಸಂಗಮ ಎಂದು ಸಾರಿದ್ದಾರೆ. ದಾಸ ಸಾಹಿತ್ಯ ಪರಂಪರೆಯಲ್ಲಿ ಬಂದ ದಾಸ ಶ್ರೇಷ್ಠರ ಮನೋಗತ ಮತ್ತು ಸಂದೇಶ ಹಂಚಿ ತನ್ಮೂಲಕ ಕನ್ನಡ ಸಾಹಿತ್ಯದತ್ತ ಜನ ಆಕರ್ಷಿತರಾಗುವಂತೆ ಮಾಡಿದ್ದಾರೆ.\u003C\u002Fp\u003E"},{"id":"00000000-0000-0000-0000-000000000000","description":"","title":"","subtype":null,"type":"text","text":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"promotional-message":true}}],"card-updated-at":1731762459932,"content-version-id":"5b140446-fbf2-4338-af85-5aaef76fca16","card-added-at":1731749112957,"status":"draft","id":"37e8b64d-0570-4aec-9f4f-faf52f361f21","content-id":"37e8b64d-0570-4aec-9f4f-faf52f361f21","version":7,"metadata":{"social-share":{"shareable":false,"title":"ದಾಸ ಸಾಹಿತ್ಯ ಪರಿಚಾರಕ ಅರಳುಮಲ್ಲಿಗೆ ಪಾರ್ಥಸಾರಥಿ","message":"BP-ದಾಸ ಸಾಹಿತ್ಯ ಪರಿಚಾರಕ ಅರಳುಮಲ್ಲಿಗೆ","image":{"key":"prajavani\u002F2024-11-16\u002Fxujhtr8y\u002Ffile77bc29cez90yk6fwozq.jpg","url":null,"attribution":null,"alt-text":null,"caption":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಅರಳುಮಲ್ಲಿಗೆ ಪಾರ್ಥಸಾರಥಿ\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"original-url":"http:\u002F\u002Fdcxprod.tpml.in\u002Fdevice_dh\u002Foriginal3\u002F2019\u002F09-29\u002F51\u002F99\u002Ffile77bc29cez90yk6fwozq.jpg","width":998,"height":1218,"focus-point":[486,524]}}},"attributes":{}}}],"url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Farticle-features\u002Fliterature-festival-dasa-sahitya-sammelana-article-about-aralumallige-parthasarathy-3050191","story-version-id":"a9501187-6437-459a-b359-689b51090979","content-type":"story","content-updated-at":1731792600001,"author-id":1745292,"owner-id":1754178,"linked-story-ids":[],"access":null,"promotional-message":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","asana-project-id":null,"first-published-at":1731792600000,"hero-image-caption":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಅರಳುಮಲ್ಲಿಗೆ 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ಖ್ಯಾತರಾದ ಪಂಜೆ ಮಂಗೇಶರಾಯರು. ಕನ್ನಡ ಪಂಡಿತರಾಗಿ, ಶಾಲಾ ಇನ್‌ಸ್ಪೆಕ್ಟರ್ ಆಗಿ ಕೆಲಸ ಮಾಡಿದ, ಕಿರು ಕಾದಂಬರಿ, ಪತ್ತೇದಾರಿ ಕಾದಂಬರಿ, ಐತಿಹಾಸಿಕ ಕಥೆ ಮುಂತಾಗಿ ಹಲವು ಪ್ರಕಾರಗಳಲ್ಲಿ ಕೃತಿ ರಚನೆ ಮಾಡಿದ ಇವರು ಖ್ಯಾತರಾಗಿದ್ದು ‘ಶಿಶು ಸಾಹಿತ್ಯದ ಜನಕ’ ಎಂದು. ‘ಮೂಡುವನು ರವಿ ಮೂಡುವನು..’ ಎಂದು ‘ಉದಯರಾಗ’ ಹಾಡಿ, ಮಕ್ಕಳ ಕಲ್ಪನೆಯೊಂದಿಗೆ ಆಟ ಆಡಿದವರು ಪಂಜೆ ಮಂಗೇಶರಾಯರು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F86aa7a4f-a87c-44f9-9ebb-61674a6741e9\u002Felement\u002F748203ce-fe79-425e-9d4f-b49e99a90975","type":"text","family-id":"6a04266c-8fe1-4bb6-b037-68fd12bb6b8d","title":"","id":"748203ce-fe79-425e-9d4f-b49e99a90975","metadata":{"content":"ದಿನಕರ ದೇಸಾಯಿ"},"subtype":"blurb","text":"\u003Cblockquote\u003E\u003Cstrong\u003Eದಿನಕರ ದೇಸಾಯಿ\u003C\u002Fstrong\u003E\u003C\u002Fblockquote\u003E"},{"description":"","image-metadata":{"width":833,"height":1200,"mime-type":"image\u002Fjpeg","file-size":80706,"file-name":"file7y1dae68ln4fn8zdgpw.jpg"},"page-url":"\u002Fstory\u002F86aa7a4f-a87c-44f9-9ebb-61674a6741e9\u002Felement\u002Fd181b4ad-44d4-4674-bb85-6d06027faff3","type":"image","family-id":"219cd376-8da0-42ee-beca-2a74d691c3ab","image-attribution":"","title":"","id":"d181b4ad-44d4-4674-bb85-6d06027faff3","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-13\u002F4mpuvozv\u002Ffile7y1dae68ln4fn8zdgpw.jpg","metadata":{},"subtype":null},{"description":"","page-url":"\u002Fstory\u002F86aa7a4f-a87c-44f9-9ebb-61674a6741e9\u002Felement\u002F549f6b64-58f0-4a5c-a199-4bdae5d26db5","type":"text","family-id":"7b1cd4fa-6d5c-4a74-8ec9-0eef6f5216b3","title":"","id":"549f6b64-58f0-4a5c-a199-4bdae5d26db5","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಜನನಾಯಕರಾಗಿ, ಜನಪ್ರತಿನಿಧಿಯಾಗಿ, ರೈತ, ಕಾರ್ಮಿಕ ಮುಖಂಡರಾಗಿ ನಾಡಿಗೆ ಅಪಾರ ಸೇವೆ ಸಲ್ಲಿಸಿದವರು ದಿನಕರ ದೇಸಾಯಿ. ಸಾಹಿತ್ಯ ಕ್ಷೇತ್ರದಲ್ಲೂ ಇವರದ್ದು ಪ್ರಮುಖ ಹೆಸರು. ವಿಶಿಷ್ಟ ಲವಲವಿಕೆ, ಲಯ, ಗೇಯದ ಚೌಪದಿಗಳನ್ನು ಬರೆದು ‘ಚುಟುಕು ಬ್ರಹ್ಮ’ನೆಂದು ಹೆಸರಾದ ಇವರಿಗೆ ಮಕ್ಕಳ ಬಗ್ಗೆ ವಿಶೇಷ ಕಳಕಳಿ. ಮಕ್ಕಳನ್ನು ಕುರಿತು ಇವರು ಬರೆದ ‘ಟಿಕ್ ಟಿಕ್ ಗೆಳೆಯಾ’, ‘ಬೆಕ್ಕು’ ಚಿಣ್ಣರು ಗುನುಗುವಂಥ ಜನಪ್ರಿಯ ಕವನಗಳು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F86aa7a4f-a87c-44f9-9ebb-61674a6741e9\u002Felement\u002Fa3033141-8c02-4423-b066-e36b14ba4114","type":"text","family-id":"14eb7eb8-a016-48d0-be0c-573be7cb684b","title":"","id":"a3033141-8c02-4423-b066-e36b14ba4114","metadata":{"content":"ಕುವೆಂಪು"},"subtype":"blurb","text":"\u003Cblockquote\u003E\u003Cstrong\u003Eಕುವೆಂಪು\u003C\u002Fstrong\u003E\u003C\u002Fblockquote\u003E"},{"description":"","image-metadata":{"width":961,"height":1200,"mime-type":"image\u002Fjpeg","file-size":98362,"file-name":"file789vlyqd4ubgl1bd8jj.jpg"},"page-url":"\u002Fstory\u002F86aa7a4f-a87c-44f9-9ebb-61674a6741e9\u002Felement\u002F66eb3de3-7ac6-4655-909a-6a9f091bc4ad","type":"image","family-id":"459fd11c-108e-4cc6-a938-adc260bfa8c2","image-attribution":"","title":"","id":"66eb3de3-7ac6-4655-909a-6a9f091bc4ad","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-13\u002Fff2eu8r9\u002Ffile789vlyqd4ubgl1bd8jj.jpg","metadata":{},"subtype":null},{"description":"","page-url":"\u002Fstory\u002F86aa7a4f-a87c-44f9-9ebb-61674a6741e9\u002Felement\u002F023435d0-2e7e-4608-a80a-245e054ca9bc","type":"text","family-id":"55770a90-fb41-4d50-bb74-3484a2d07970","title":"","id":"023435d0-2e7e-4608-a80a-245e054ca9bc","metadata":{},"subtype":null,"text":"\u003Cp\u003E‘ಶ್ರೀ ರಾಮಾಯಣ ದರ್ಶನಂ’ ಮಹಾಕಾವ್ಯ ಬರೆದು ರಸಋಷಿ ಎನ್ನಿಸಿಕೊಂಡರೂ ಕುಪ್ಪಳಿ ವೆಂಕಟಪ್ಪ ಪುಟ್ಟಪ್ಪ (ಕುವೆಂಪು) ಅವರು ಮಕ್ಕಳನ್ನು ಮರೆಯಲಿಲ್ಲ. ‘ದೇವರಪೆಪ್ಪರಮೆಂಟೇನಮ್ಮಾ ಗಗನದೊಳಲೆಯುವ ಚಂದಿರನು’ (ಅರ್ಧ ಚಂದ್ರ ಕವಿತೆ) ಎಂದು ತಮ್ಮ ಕಲ್ಪನಾ ವಿಲಾಸ ಮೆರೆದ ಅವರು ‘ಕಿಂದರಿ ಜೋಗಿ’ಯ ಮೂಲಕ ಕನ್ನಡ ನಾಡಿನ ಮಕ್ಕಳನ್ನು ಮಂತ್ರಮುಗ್ಧರನ್ನಾಗಿಸಿದರು. ಇವರ ‘ನನ್ನ ಮನೆ’, ‘ತಿಂಗಳ್ ಮಾವ’, ‘ಬಣ್ಣದ ಚುಕ್ಕಿ’, ‘ಒಡವೆಗಳು’ ಮುಂತಾದ ಕವಿತೆಗಳು ಕಿರಿಯರ ಜತೆಗೆ ಹಿರಿಯರಿಗೂ ಪ್ರಿಯವಾದುದಾಗಿವೆ. \u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F86aa7a4f-a87c-44f9-9ebb-61674a6741e9\u002Felement\u002Fb0bfe493-eb55-43c9-befd-930309a8aecb","type":"text","family-id":"e61c507b-e825-4f87-bacc-4d67a8a0dc31","title":"","id":"b0bfe493-eb55-43c9-befd-930309a8aecb","metadata":{"content":"ಜಿ.‍ಪಿ.ರಾಜರತ್ನಂ"},"subtype":"blurb","text":"\u003Cblockquote\u003E\u003Cstrong\u003Eಜಿ.‍ಪಿ.ರಾಜರತ್ನಂ\u003C\u002Fstrong\u003E\u003C\u002Fblockquote\u003E"},{"description":"","image-metadata":{"width":830,"height":1200,"mime-type":"image\u002Fjpeg","file-size":80608,"file-name":"file7y1cudzybdc1gb15tgpw.jpg"},"page-url":"\u002Fstory\u002F86aa7a4f-a87c-44f9-9ebb-61674a6741e9\u002Felement\u002F12895c20-d1d0-49a2-bb88-676a792e447d","type":"image","family-id":"9a59788a-5a4d-4009-88a7-f867dd1d94e6","image-attribution":"","title":"","id":"12895c20-d1d0-49a2-bb88-676a792e447d","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-13\u002F1pzpkjjr\u002Ffile7y1cudzybdc1gb15tgpw.jpg","metadata":{},"subtype":null},{"description":"","page-url":"\u002Fstory\u002F86aa7a4f-a87c-44f9-9ebb-61674a6741e9\u002Felement\u002F49fbe369-5043-4ba4-880c-ee1af79e29a5","type":"text","family-id":"8a11e7df-2a4c-4c65-b516-e65324b102b7","title":"","id":"49fbe369-5043-4ba4-880c-ee1af79e29a5","metadata":{},"subtype":null,"text":"\u003Cp\u003E‘ಬಣ್ಣದ ತಗಡಿನ ತುತ್ತೂರಿ ಕಾಸಿಗೆ ಕೊಂಡನು ಕಸ್ತೂರಿ’ (‘ತುತ್ತೂರಿ’ ಕವನ) ಎಂಬ ಸರಳ, ಸುಂದರ ರಚನೆಯ ಮೂಲಕ ಹಲವು ತಲೆಮಾರುಗಳ ಕನ್ನಡಿಗರ ಸ್ಮೃತಿಯಲ್ಲಿ ಉಳಿದವರು ಜಿ.ಪಿ.ರಾಜರತ್ನಂ. ಕನ್ನಡ ಪಂಡಿತರಾಗಿ, ಅಧ್ಯಾಪಕರಾಗಿ ಸೇವೆ ಸಲ್ಲಿಸಿದ್ದ ಇವರು ತಾವು ಬರೆದಷ್ಟೇ ಪ್ರಮುಖವಾಗಿ ಇತರರಿಂದಲೂ ಬರೆಯಿಸಿದವರು. ‘ನಮ್ಮ ಮನೆಯಲೊಂದು ಸಣ್ಣ ಪಾಪ ಇರುವುದು’, ‘ಒಂದು ಎರಡು, ಬಾಳೆಲೆ ಹರಡು’, ‘ನಾಯಿ ಮರಿ ನಾಯಿ ಮರಿ ತಿಂಡಿ ಬೇಕೇ’, ‘ರೊಟ್ಟಿ ಅಂಗಡಿ ಕಿಟ್ಟಪ್ಪಾ’ ಇಂತಹ ಶಿಶುಗೀತೆಗಳನ್ನು ಬರೆದು, ಬರೆಸಿ ಮಕ್ಕಳ ಸಾಹಿತ್ಯ ಪ್ರಕಾರದ ಬೆಳವಣಿಗೆಗೆ ಕಾರಣರಾದ ಪ್ರಾತಃಸ್ಮರಣೀಯರು.      \u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F86aa7a4f-a87c-44f9-9ebb-61674a6741e9\u002Felement\u002F178ad4dc-9b1a-4910-b6f3-83e81b492601","type":"text","family-id":"2b43ea36-ecf5-446c-a4b8-213f68f033e3","title":"","id":"178ad4dc-9b1a-4910-b6f3-83e81b492601","metadata":{"content":"ಸಿಸು ಸಂಗಮೇಶ"},"subtype":"blurb","text":"\u003Cblockquote\u003E\u003Cstrong\u003Eಸಿಸು ಸಂಗಮೇಶ\u003C\u002Fstrong\u003E\u003C\u002Fblockquote\u003E"},{"description":"","image-metadata":{"width":1200,"height":1200,"mime-type":"image\u002Fjpeg","file-size":146264,"file-name":"file7y1cux0zkbrh98084jr.jpg"},"page-url":"\u002Fstory\u002F86aa7a4f-a87c-44f9-9ebb-61674a6741e9\u002Felement\u002F74cacdba-f0ad-48b6-a3e4-99034b97926f","type":"image","family-id":"07867cf9-395d-4490-af68-bf88934b0750","image-attribution":"","title":"","id":"74cacdba-f0ad-48b6-a3e4-99034b97926f","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-13\u002F977e2ldc\u002Ffile7y1cux0zkbrh98084jr.jpg","metadata":{},"subtype":null},{"description":"","page-url":"\u002Fstory\u002F86aa7a4f-a87c-44f9-9ebb-61674a6741e9\u002Felement\u002Ffdeecac2-3b11-4fac-af75-a76dde2f926d","type":"text","family-id":"06bf596f-310a-4749-8fb7-4f0bb61ab735","title":"","id":"fdeecac2-3b11-4fac-af75-a76dde2f926d","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಕನ್ನಡದ ಮಕ್ಕಳ ಸಾಹಿತ್ಯದಲ್ಲಿ ಮರೆಯಲಾಗದ ಹೆಸರು ಸಿಸು ಸಂಗಮೇಶ ಅವರದ್ದು. ವೃತ್ತಿಯಿಂದ ಅಧ್ಯಾಪಕರಾಗಿದ್ದ ಅವರು ಮಕ್ಕಳಿಗೆ ಪಾಠ ಹೇಳುವ ತನ್ಮಯತೆ ಮತ್ತು ಶ್ರದ್ಧೆಯಿಂದ ಶಿಶು ಸಾಹಿತ್ಯ ರಚಿಸಿದವರು. ಅವರು ಬಾಲ ಭಾರತಿ ಪ್ರಕಾಶನದಡಿ ಸುಮಾರು 80ಕ್ಕೂ ಹೆಚ್ಚು ಕೃತಿ ಪ್ರಕಟಿಸಿದರು. ಅವರ ‘ನಾಯಿ ಫಜೀತಿ’, ‘ಮಂಕು ಮರಿ’, ‘ಯಾರು ಜಾಣರು?’, ‘ಆಶೆಬುರುಕಿ ಆಶಾ’, ‘ದಾರಿಯ ಬುತ್ತಿ’ ಮುಂತಾದ ಕೃತಿಗಳು ಮಕ್ಕಳಿಗೆ ಅಚ್ಚುಮೆಚ್ಚು.\u003C\u002Fp\u003E"},{"id":"00000000-0000-0000-0000-000000000000","description":"","title":"","subtype":null,"type":"text","text":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"promotional-message":true}}],"card-updated-at":1731522596504,"content-version-id":"b5bf8bb3-c0b9-4035-9bd6-b6e918eef5bb","card-added-at":1731522070885,"status":"draft","id":"b4e02760-150c-4a2c-a233-9d01555c2264","content-id":"b4e02760-150c-4a2c-a233-9d01555c2264","version":17,"metadata":{"social-share":{"shareable":false,"title":"ಮಕ್ಕಳ ದಿನದ ವಿಶೇಷ: ನೀವು ಇವರ ಬಲ್ಲಿರೇನು?","message":null,"image":{"key":"prajavani\u002F2024-11-13\u002F1a1uwqga\u002Ffile7y1cx00pwcwxfgbx2g0.jpg","url":null,"attribution":"","caption":null,"alt-text":"","metadata":{"width":472,"height":630,"focus-point":[207,520]}}},"attributes":{}}}],"url":"https:\u002F\u002Fwww.prajavani.net\u002Fspecials\u002Fprajavani-special\u002Fworld-children-day-special-kannada-poets-3046937","story-version-id":"e1ffa477-e136-438e-8541-ae6bad12e670","content-type":"story","content-updated-at":1731543059648,"author-id":1745292,"owner-id":1764499,"linked-story-ids":[],"access":null,"promotional-message":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca 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ವಾರ್ತೆ","contributor-role":{"id":7161,"name":"Author"},"avatar-url":"https:\u002F\u002Fimages.prajavani.net\u002Fprajavani\u002F2023-05\u002F0d1967a7-f928-4305-b4a7-bab7e5e3b9e0\u002FPrajavani_Transparent_Rounded.png","bio":null,"id":1745292,"avatar-s3-key":"prajavani\u002F2023-05\u002F0d1967a7-f928-4305-b4a7-bab7e5e3b9e0\u002FPrajavani_Transparent_Rounded.png","twitter-handle":null}],"metadata":{"card-share":{"shareable":false}},"publish-at":1731543000000,"assignee-name":"Shwetha Kumari"}},{"id":"32ea76c9-0099-4b65-97c4-3ed9711ef489","score":null,"type":"story","item":{"headline":["ಮಹತ್ವದ ಅಭೂತಪೂರ್ವ ಅಪೂರ್ವ ಅಂತರರಾಷ್ಟ್ರೀಯ ನೃತ್ಯೋತ್ಸವ\n\n"]},"story":{"updated-at":1731331326378,"seo":{"meta-keywords":["Dance"],"meta-description":"ಸಂಗೀತ ಮತ್ತು ನೃತ್ಯ ನಾಟಕಗಳ ದೇಶದ ಪ್ರಮುಖ ಪ್ರಾತಿನಿಧಿಕ ಸಂಸ್ಥೆ ನವದೆಹಲಿಯಲ್ಲಿರುವ ಸಂಗೀತ ನಾಟಕ ಅಕಾಡೆಮಿಯು ಆಯೋಜಿಸಿ ಕಳೆದ ವಾರ ಮುಕ್ತಾಯಗೊಂಡ ಆರು ದಿನಗಳ ಭಾರತೀಯ ನೃತ್ಯದ ಅಭೂತಪೂರ್ವ ಹಾಗೂ ಅಪೂರ್ವ ಪ್ರಪ್ರಥಮ ಅಂತರರಾಷ್ಟ್ರೀಯ ನೃತ್ಯೋತ್ಸವ","claim-reviews":{"story":null}},"assignee-id":1754433,"author-name":"ಎಂ.ಸೂರ್ಯ ಪ್ರಸಾದ್","tags":[{"id":5510268,"name":"Dance","meta-description":null,"meta-title":null,"slug":"dance","tag-type":"Tag"}],"headline":"ಮಹತ್ವದ ಅಭೂತಪೂರ್ವ ಅಪೂರ್ವ ಅಂತರರಾಷ್ಟ್ರೀಯ ನೃತ್ಯೋತ್ಸವ\n\n","storyline-id":null,"votes":{},"story-content-id":"32ea76c9-0099-4b65-97c4-3ed9711ef489","slug":"art-culture\u002Fdance\u002Finternational-dance-programme-3043498","last-published-at":1731331327992,"public-identifier":"3043498","subheadline":null,"alternative":{},"sections":[{"domain-slug":null,"slug":"dance","name":"ನೃತ್ಯ","section-url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Fdance","id":51459,"parent-id":51450,"display-name":"ನೃತ್ಯ","collection":{"slug":"dance-art-culture","name":"ನೃತ್ಯ (ಕಲೆ\u002F ಸಾಹಿತ್ಯ)","id":125735},"data":null}],"read-time":2,"access-level-value":null,"content-created-at":1731330999723,"is-embargoed":false,"owner-name":"Venugopala K.","custom-slug":"international dance programme","push-notification":null,"publisher-id":4234,"hero-image-metadata":{"width":945,"height":659,"mime-type":"image\u002Fjpeg","file-size":53705,"file-name":"4218910a-252e-4ed8-a75d-252bf8c26e99.jpeg","focus-point":[490,190]},"comments":null,"word-count":390,"story-features":{"push-notification":{"is-scheduled":false,"publish-at":null}},"entities":{},"published-at":1731331327992,"embargoed-till":null,"breaking-news-linked-story-id":null,"storyline-title":null,"summary":null,"push-notification-title":null,"external-id":null,"canonical-url":null,"hero-image-hyperlink":null,"autotags":[],"linked-entities":[],"status":"published","hero-image-attribution":null,"bullet-type":"123","hero-image-alt-text":null,"id":"32ea76c9-0099-4b65-97c4-3ed9711ef489","hero-image-s3-key":"prajavani\u002F2024-11-11\u002Flaxifiij\u002F4218910a-252e-4ed8-a75d-252bf8c26e99.jpeg","contributors":null,"cards":[{"story-elements":[{"description":"","page-url":"\u002Fstory\u002F32ea76c9-0099-4b65-97c4-3ed9711ef489\u002Felement\u002F95d31393-3bb2-4c9d-9686-171c409514fa","type":"text","family-id":"09469382-e6b7-4a02-8fc5-7159a9731f7b","title":"","id":"95d31393-3bb2-4c9d-9686-171c409514fa","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಸಂಗೀತ ಮತ್ತು ನೃತ್ಯ ನಾಟಕಗಳ ದೇಶದ ಪ್ರಮುಖ ಪ್ರಾತಿನಿಧಿಕ ಸಂಸ್ಥೆ ನವದೆಹಲಿಯಲ್ಲಿರುವ ಸಂಗೀತ ನಾಟಕ ಅಕಾಡೆಮಿಯು ಆಯೋಜಿಸಿ ಕಳೆದ ವಾರ ಮುಕ್ತಾಯಗೊಂಡ ಆರು ದಿನಗಳ ಭಾರತೀಯ ನೃತ್ಯದ ಅಭೂತಪೂರ್ವ ಹಾಗೂ ಅಪೂರ್ವ ಪ್ರಪ್ರಥಮ ಅಂತರರಾಷ್ಟ್ರೀಯ ನೃತ್ಯೋತ್ಸವ ಭಾರತೀಯ ನೃತ್ಯ ಪ್ರಕಾರಗಳ ಕೆಲವು ಅದ್ಭುತ ಮತ್ತು ಮೋಡಿಮಾಡುವ ವೈವಿಧ್ಯತೆಯನ್ನು ಪ್ರದರ್ಶಿಸಿತು, ಈ ಉತ್ಸವದಲ್ಲಿ ಬೌದ್ಧಿಕ ಪ್ರವಚನಗಳು ವಿಚಾರೋತ್ತೇಜಕ ಚಿಂತನೆಗಳೊಂದಿಗೆ ಮೇಳೈಸಿದವು. ನೃತ್ಯ ವೃತ್ತಿಪರರು, ಶಿಕ್ಷಕರು, ನೃತ್ಯ ಸಂಯೋಜಕರು, ಸಂಶೋಧಕರು, ವಿಮರ್ಶಕರು, ನಿರ್ದೇಶಕರು, ಪೂರೈಕೆದಾರರು, ವ್ಯವಸ್ಥಾಪಕರು, ಸಂಘಟಕರ ಉತ್ಸಾಹಪೂರ್ಣ ಸಮಾಗಮ ಖುಷಿ ಕೊಡುತ್ತಿದೆ. ತದಂಗವಾಗಿ ನಡೆದ ಪ್ರದರ್ಶನಗಳು, ಉಪನ್ಯಾಸಗಳು, ವಿಡಿಯೊ ಪ್ರಕ್ಷೇಪಗಳು, ಸಂಶೋಧನಾ ವರದಿಗಳು, ಅನೌಪಚಾರಿಕ ಚರ್ಚೆಗಳು ಎರಡು ಸಭಾಂಗಣಗಳಲ್ಲಿ ಪೂರ್ಣ ದಿನದ ಕಾರ್ಯಕ್ರಮ.ಗಳಾಗಿ ಮೈದಳೆದವು. \u003C\u002Fp\u003E \u003Cp\u003E ಎ.ಪಿ. ಶಿಂಧೆ ಸಭಾಂಗಣದಲ್ಲಿ ನಡೆದ ಆರು ದಿನಗಳ ನೃತ್ಯ ಮೇಳವು ಬೆಳಗಿನ ವಿಚಾರ ಸಂಕಿರಣಗಳು ಮತ್ತು ಕಮಾನಿ ಸಭಾಂಗಣದಲ್ಲಿ ಸಂಜೆಯ ನೇರ ನೃತ್ಯ ಪ್ರದರ್ಶನಗಳು ಗಮನ ಸೆಳೆದವು.. ಆದ್ದರಿಂದ ದೇಶದ ಶ್ರೀಮಂತ ನೃತ್ಯ ಪರಂಪರೆಗೆ ಜಾಗತಿಕ ಗಮನವನ್ನು ಸೆಳೆಯುವಂತಾಯಿತು. ನೃತ್ಯ ಕಲಾ ಕುಂಭಮೇಳವನ್ನು ಕೇಂದ್ರ ಸಂಸ್ಕೃತಿ ಮತ್ತು ಪ್ರವಾಸೋದ್ಯಮ ಸಚಿವ ಗಜೇಂದ್ರ ಸಿಂಗ್ ಶೇಖಾವತ್ ಉದ್ಘಾಟಿಸಿದರು. ಮೇಳದ ಉದ್ದಕ್ಕೂ 200 ಕ್ಕೂ ಹೆಚ್ಚು ಭಾಷಣಕಾರರು 30 ವಿಭಿನ್ನ ಮತ್ತು ವಿಶಿಷ್ಟ ವಿಷಯಗಳ ಕುರಿತು ಭಾಷಣಗಳನ್ನು ನೀಡಿದರು. ಪ್ರಪಂಚದಾದ್ಯಂತದ ಬಂದ ಕಲಾವಿದರಿಂದ 16 ಬೆರಗುಗೊಳಿಸುವ ಪ್ರದರ್ಶನಗಳು ಒಂದು ಹೊಸ ಇತಿಹಾಸವನ್ನು ನಿರ್ಮಿಸಿದವು. ಅಷ್ಟೇ ಅಲ್ಲ, ವಿವಿಧ ಜಾನಪದ ತಂಡಗಳಿಂದ ಪ್ರದರ್ಶಗಳೂ ನಮ್ಮ ಶ್ರೀಮಂತ ಜಾನಪದ ಸಂಸ್ಕೃತಿಗೆ ಕನ್ನಡಿ ಹಿಡಿದವು. ಬೆಳಗಿನ ಭಾಗವು ಬೌದ್ಧಿಕವಾಗಿ ಉತ್ತೇಜಕವಾಗಿ ವಿಚಾರಪ್ರದವೂ ಆಗಿದ್ದು, ಸಂಜೆ ಭಾರತೀಯ ನೃತ್ಯದ ರೋಮಾಂಚಕ ಪ್ರದರ್ಶನವಾಗಿ ಮಾರ್ಪಟ್ಟು ಕಲಾತ್ಮಕ ಮತ್ತು ಭಾವನಾತ್ಮಕ ಅನುಭವಗಳನ್ನು ನೀಡಿದವು. ಜೋರವರಸಿಂಹ ಜಾದವ್ (ಎಸ್‌ಎನ್‌ಎ ಉಪಾಧ್ಯಕ್ಷ), ಡಾ. ಸೋನಲ್ ಮಾನ್‌ಸಿಂಗ್, ಡಾ. ಪದ್ಮಾ ಸುಬ್ರಹ್ಮಣ್ಯಂ, ಗುರು ವಿಮಲಾ ಮೆನನ್, ಗುರು ಪುರು ದಧೀಚ್, ಗುರು ರಾಜ-ರಾಧಾ ರೆಡ್ಡಿ, ಗುರು ದರ್ಶನ ಜವೇರಿ ಮುಂತಾದ ಹೆಸರಾಂತ ಕಲಾವಿದರು ತಮ್ಮ ಅಸಾಧಾರಣ ಕಲಾ ಕೌಶಲ್ಯದಿಂದ ಕಾರ್ಯಕ್ರಮವನ್ನು ಅಲಂಕರಿಸಿದರು.\u003C\u002Fp\u003E\u003Cp\u003E\u003Cstrong\u003Eಆಕರ್ಷಕ ಛಾಯಾಚಿತ್ರ ಪ್ರದರ್ಶನ\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003E‌ಮಧುರ ನೆನಪುಗಳನ್ನು ಮರುಕಳಿಸುವಂತಹ ಭಾರತೀಯ ನೃತ್ಯ ಪ್ರಕಾರಗಳ ವಿಫಲಗೊಳ್ಳದ ಸೆಳವು ಪ್ರದರ್ಶಿಸುವ ಭಾರತೀಯ ನೃತ್ಯದ ಹೆರಿಟೇಜ್ ಜೆಮ್ಸ್ ಎಂಬ ಆಕರ್ಷಕ ಛಾಯಾಚಿತ್ರ ಪ್ರದರ್ಶನವೂ ಸಹ ನೃತ್ಯೋತ್ಸವದ ವಿಶೇಷ ಆಕರ್ಷಣೆಯಾಯಿತು.\u003C\u002Fp\u003E\u003Cp\u003Eಕಾನೂನು ಮತ್ತು ನ್ಯಾಯ ಸಚಿವ ಅರ್ಜುನ್ ರಾಮ್ ಮೇಘವಾಲ್, ಪೆಟ್ರೋಲಿಯಂ ಮತ್ತು ನೈಸರ್ಗಿಕ ಅನಿಲ ರಾಜ್ಯ ಸಚಿವ, ಮತ್ತು ಪ್ರವಾಸೋದ್ಯಮ, ಸುರೇಶ್ ಗೋಪಿ ಮತ್ತು ಅಸ್ಸಾಂನ ರಾಜ್ಯಪಾಲ ಲಕ್ಷ್ಮಣ್ ಪ್ರಸಾದ್ ಆಚಾರ್ಯ ಮುಂತಾದ ಗೌರವಾನ್ವಿತ ವ್ಯಕ್ತಿಗಳು ವಿವಿಧ ದಿನಗಳಲ್ಲಿ ಈ ಸಮಾರಂಭದಲ್ಲಿ ಮುಖ್ಯ ಅತಿಥಿಗಳಾಗಿದ್ದರು.\u003C\u002Fp\u003E\u003Cp\u003E\u003Cstrong\u003Eವಿಚಾರ ವೈವಿಧ್ಯದ ಭಾಷಣಗಳು\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003E ಉತ್ಸವದ ಆಳವಾದ ಪ್ರಭಾವವನ್ನು ನಿರಾಕರಿಸಲಾಗಲಿಲ್ಲ. ಅದರ ಪ್ರಮಾಣದಲ್ಲಿ ಮಾತ್ರವಲ್ಲದೆ ಅದರ ಸಾಂಸ್ಕೃತಿಕ ಪ್ರಾಮುಖ್ಯತೆಯಲ್ಲಿಯೂ ಒಂದು ವ್ಯಾಪಕವಾದ ಯೋಜನೆಯಾಗಿ ಅದು ರೂಪುಗೊಂಡಿದ್ದು ಶ್ಲಾಘನೀಯ. ಅದು ನೃತ್ಯಗಾರರು, ವಿದ್ವಾಂಸರು, ನೀತಿ ನಿರೂಪಕರು ಮತ್ತು ಲೋಕೋಪಕಾರಿಗಳು ಸೇರಿದಂತೆ ಭಾಗವಹಿಸುವವರ ವೈವಿಧ್ಯಮಯ ಗುಂಪನ್ನು ಒಟ್ಟುಗೂಡಿಸಿತು. ಕಲಾವಿದರ ನಡುವೆ ವಿನಿಮಯ ಮತ್ತು ಅಂತರರಾಷ್ಟ್ರೀಯ ಸಹಕಾರವನ್ನು ಖಚಿತಪಡಿಸಿಕೊಳ್ಳುವುದು, ಕಲಾವಿದರ ಸೃಜನಶೀಲ ಪ್ರಕ್ರಿಯೆಗಳ ಮೇಲೆ ಪ್ರಭಾವ ಬೀರುವುದು ಮತ್ತು ಹೊಸ ಕೌಶಲ್ಯಗಳ ಸ್ವಾಧೀನ, ಜ್ಞಾನ ಮತ್ತು ಸಾಮರ್ಥ್ಯಗಳು, ಪ್ರೇಕ್ಷಕರ ಮೇಲೆ ಪ್ರಭಾವ, ಕಲೆಯನ್ನು ಅನುಭವಿಸುವ ಹೊಸ ವಿಧಾನಗಳನ್ನು ಸೃಷ್ಟಿಸುವುದು, ಪರಂಪರೆಗಳ ಸಂರಕ್ಷಣೆ, ಕಲಾನುಭವಕ್ಕೆ ಪ್ರೇಕ್ಷಕರನ್ನು ಸಕ್ರಿಯಗೊಳಿಸುವುದು ಮುಂತಾದ ಸಾಂಸ್ಕೃತಿಕವಾಗಿ ಶ್ರೀಮಂತ ವಿಚಾರಗಳ ವಿನಿಮಯ ಮತ್ತು ವಿವಿಧ ಕ್ಷೇತ್ರಗಳಲ್ಲಿ ಸಹಯೋಗವನ್ನು ಉತ್ತೇಜಿಸುವಂತಾಯಿತು. ಬಹು ವಿರಳ ಹಾಗೂ ಚಿರಪರಿಚಿತವಲ್ಲದ ನೃತ್ಯ ಪ್ರಕಾರಗಳನ್ನು ಪೋಷಿಸಲು ಮತ್ತು ಅವುಗಳನ್ನು ಉತ್ತೇಜಿಸಲು ಸೂಕ್ತ ಮತ್ತು ದೃಢ ಕ್ರಮಗಳನ್ನು ತೆಗೆದುಕೊಳ್ಳುವ ತುರ್ತು ಅಗತ್ಯತೆಗಳ ಕುರಿತಾಗಿಯೂ ಅಭಿಪ್ರಾಯಗಳು ಮೂಡಿ ಬಂದವು..ಭಾರತದ ಪ್ರತಿಯೊಂದು ಜಿಲ್ಲೆಗೂ ತನ್ನದೇ ಆದ ವಿಶಿಷ್ಟ ಸಾಂಸ್ಕೃತಿಕ ಅಸ್ಮಿತೆ ಇದ್ದು, ಅದನ್ನು ಪ್ರತಿಬಿಂಬಿಸುವ ಕಲಾ ಪ್ರಕಾರಗಳು ಮರೆಯಾಗದಂತೆ ನೋಡಿಕೊಳ್ಳಬೇಕಾದ ಆವಶ್ಯಕತೆಯ ಬಗ್ಗೆಯೂ ವಿಶಿಷ್ಟ ಬೆಳಕನ್ನು ಚೆಲ್ಲಲಾಯಿತು.\u003C\u002Fp\u003E\u003Cp\u003Eನೃತ್ಯ ಹಬ್ಬದ ಸಮಾರೋಪ ಸಮಾರಂಭದಲ್ಲಿ ದೇಶದ ಗೌರವಾನ್ವಿತ ಉಪರಾಷ್ಟ್ರಪತಿಗಳಾದ ಜಗದೀಪ್ ಧಂಖರ್, ಗೌರವಾನ್ವಿತ ಗಜೇಂದ್ರ ಸಿಂಗ್ ಶೇಖಾವತ್ (ಸಂಸ್ಕೃತಿ ಮತ್ತು ಪ್ರವಾಸೋದ್ಯಮ ಸಚಿವರು) ಮತ್ತು ಹೇಮಾಮಾಲಿನಿ (ಸಂಸತ್ತಿನ ಸದಸ್ಯೆ) ಮತ್ತಿತರ ಗಣ್ಯಾತಿಗಣ್ಯರು ತಮ್ಮ ಉಪಸ್ಥಿತಿಯಿಂದ ಸಮಾರಂಭದ ಮೆರಗನ್ನು ಹೆಚ್ಚಿಸಿದರು. \u003C\u002Fp\u003E "},{"id":"00000000-0000-0000-0000-000000000000","description":"","title":"","subtype":null,"type":"text","text":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"promotional-message":true}}],"card-updated-at":1731331325237,"content-version-id":"a8ed6356-4642-48f3-bd59-799392f70a6f","card-added-at":1731330999728,"status":"draft","id":"8138af30-0469-4a82-bef2-bb387e5ab87e","content-id":"8138af30-0469-4a82-bef2-bb387e5ab87e","version":11,"metadata":{"social-share":{"shareable":false,"title":"ಮಹತ್ವದ ಅಭೂತಪೂರ್ವ ಅಪೂರ್ವ ಅಂತರರಾಷ್ಟ್ರೀಯ ನೃತ್ಯೋತ್ಸವ\n\n","message":null,"image":{"key":"prajavani\u002F2024-11-11\u002Flaxifiij\u002F4218910a-252e-4ed8-a75d-252bf8c26e99.jpeg","url":null,"attribution":null,"alt-text":null,"caption":null,"metadata":{"width":945,"height":659,"mime-type":"image\u002Fjpeg","file-size":53705,"file-name":"4218910a-252e-4ed8-a75d-252bf8c26e99.jpeg","focus-point":[490,190]}}},"attributes":{}}}],"url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Fdance\u002Finternational-dance-programme-3043498","story-version-id":"7fc57a87-94b8-48b3-8450-e3597888fb0c","content-type":"story","content-updated-at":1731331328280,"author-id":1746285,"owner-id":1754433,"linked-story-ids":[],"access":null,"promotional-message":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","asana-project-id":null,"first-published-at":1731331327992,"hero-image-caption":null,"version":11,"story-template":"text","sequence-no":null,"created-at":1731331325123,"authors":[{"slug":"en-suury-prsaad","social":{},"name":"ಎಂ.ಸೂರ್ಯ ಪ್ರಸಾದ್","contributor-role":{"id":7161,"name":"Author"},"avatar-url":null,"bio":null,"id":1746285,"avatar-s3-key":null,"twitter-handle":null}],"metadata":{"card-share":{"shareable":false}},"publish-at":null,"assignee-name":"Venugopala K."}},{"id":"a676f4c8-7b7a-4544-b172-d1ef4bc1c4d1","score":null,"type":"story","item":{"headline":["Grammy Awards: ಬೆಂಗಳೂರಿನ ರಿಕ್ಕಿ ಕೇಜ್ ಸೇರಿ ಆರು ಮಂದಿ ಭಾರತೀಯರ ನಾಮನಿರ್ದೇಶನ"]},"story":{"updated-at":1731212510287,"seo":{"meta-description":"ಬೆಂಗಳೂರಿನ ಸಂಗೀತಗಾರ ರಿಕ್ಕಿ ಕೇಜ್‌, ಅನುಷ್ಕಾ ಶಂಕರ್, ವಾರಿಜಾಶ್ರೀ ವೇಣುಗೋಪಾಲ್ ಸೇರಿದಂತೆ ಆರು ಮಂದಿ ಭಾರತೀಯ ಮೂಲದ ಕಲಾವಿದರು 67ನೇ ಗ್ರ್ಯಾಮಿ ಪ್ರಶಸ್ತಿಗಳಿಗೆ ನಾಮನಿರ್ದೇಶನಗೊಂಡಿದ್ದಾರೆ.","meta-keywords":["Gandhi Grammy Award","grammy award","Music"],"claim-reviews":{"story":null}},"assignee-id":1749013,"author-name":"ಪ್ರಜಾವಾಣಿ ವೆಬ್‌ ಡೆಸ್ಕ್‌ ","tags":[{"id":5509502,"name":"Music","meta-description":null,"meta-title":null,"slug":"music","tag-type":"Tag"},{"id":5516445,"name":"grammy 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ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"promotional-message":true}}],"card-updated-at":1731212510295,"content-version-id":"fbab5764-853b-42cb-8ec7-da2c15a66172","card-added-at":1731211826932,"status":"draft","id":"e89da13c-b2dc-4ec8-85d9-1bc05629b0a5","content-id":"e89da13c-b2dc-4ec8-85d9-1bc05629b0a5","version":12,"metadata":{"social-share":{"shareable":false,"title":"Grammy Awards: ಬೆಂಗಳೂರಿನ ರಿಕ್ಕಿ ಕೇಜ್ ಸೇರಿ ಆರು ಮಂದಿ ಭಾರತೀಯರ ನಾಮನಿರ್ದೇಶನ","message":null,"image":{"key":"prajavani\u002F2024-11-10\u002F9af432xr\u002Ffile7ixqlwt1atd2th4ujl8.jpg","url":null,"attribution":null,"alt-text":null,"caption":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eರಿಕ್ಕಿ ಕೇಜ್\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"width":1200,"height":834,"mime-type":"image\u002Fjpeg","file-size":138703,"file-name":"file7ixqlwt1atd2th4ujl8.jpg","focus-point":[606,290]}}},"attributes":{}}}],"url":"https:\u002F\u002Fwww.prajavani.net\u002Fentertainment\u002Fcinema\u002Fgrammy-awards-2025-nominations-everything-you-need-to-know-about-the-6-indian-origin-nominees-3042365","story-version-id":"5fc8d258-d013-4dcf-8ba9-7b44eb7ebd62","content-type":"story","content-updated-at":1731212511798,"author-id":1763151,"owner-id":1749013,"linked-story-ids":[],"access":null,"promotional-message":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","asana-project-id":null,"first-published-at":1731212092885,"hero-image-caption":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eರಿಕ್ಕಿ ಕೇಜ್\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","version":12,"story-template":"text","sequence-no":null,"created-at":1731212510287,"authors":[{"slug":"prajavani-web-desk","social":{},"name":"ಪ್ರಜಾವಾಣಿ ವೆಬ್‌ ಡೆಸ್ಕ್‌ ","contributor-role":{"id":7161,"name":"Author"},"avatar-url":"https:\u002F\u002Fimages.prajavani.net\u002Fprajavani\u002F2023-12\u002F515fbdad-7148-4db5-a87f-74e3cc364217\u002FPV_App_Icon_Logo.png","bio":null,"id":1763151,"avatar-s3-key":"prajavani\u002F2023-12\u002F515fbdad-7148-4db5-a87f-74e3cc364217\u002FPV_App_Icon_Logo.png","twitter-handle":null}],"metadata":{"card-share":{"shareable":false}},"publish-at":null,"assignee-name":"ದೀಪಕ್ ಎನ್."}},{"id":"c72ae514-6e0a-42bf-9044-2876283897df","score":null,"type":"story","item":{"headline":["ಡಾ.ಲಕ್ಷ್ಮಣ ವಿ.ಎ ಅವರ ಕವನ: ಪರಿಮಳದ ಬಾಕಿ ಮೊತ್ತ.."]},"story":{"updated-at":1731206740192,"seo":{"meta-keywords":["Poem"],"meta-description":"ಡಾ.ಲಕ್ಷ್ಮಣ ವಿ.ಎ ಅವರ ಕವನ: ಪರಿಮಳದ ಬಾಕಿ ಮೊತ್ತ","claim-reviews":{"story":null}},"assignee-id":1960520,"author-name":"ಪ್ರಜಾವಾಣಿ ವಾರ್ತೆ","tags":[{"id":5510900,"name":"Poem","meta-description":null,"meta-title":null,"slug":"poem","tag-type":"Tag"}],"headline":"ಡಾ.ಲಕ್ಷ್ಮಣ ವಿ.ಎ ಅವರ ಕವನ: ಪರಿಮಳದ ಬಾಕಿ 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VA","push-notification":null,"publisher-id":4234,"hero-image-metadata":{"width":1779,"height":1779,"focus-point":[846,414]},"comments":null,"word-count":250,"story-features":{"push-notification":{"is-scheduled":false,"publish-at":null}},"entities":{},"published-at":1731206742562,"embargoed-till":null,"breaking-news-linked-story-id":null,"storyline-title":null,"summary":null,"push-notification-title":null,"external-id":null,"canonical-url":null,"hero-image-hyperlink":null,"autotags":[],"linked-entities":[],"status":"published","hero-image-attribution":null,"bullet-type":"123","hero-image-alt-text":null,"id":"c72ae514-6e0a-42bf-9044-2876283897df","hero-image-s3-key":"prajavani\u002F2024-11-10\u002Fwdgu25zx\u002Ffile7x91uaupx12yfecci7z.jpg","contributors":null,"cards":[{"story-elements":[{"description":"","page-url":"\u002Fstory\u002Fc72ae514-6e0a-42bf-9044-2876283897df\u002Felement\u002F024413d5-7517-4a16-ae20-ee4761f01505","type":"text","family-id":"d6330cda-3704-47a5-80ff-dd5f6d04401c","title":"","id":"024413d5-7517-4a16-ae20-ee4761f01505","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಮಾಗಿಯ ಚುಮುಗುಡುವ \u003C\u002Fp\u003E\u003Cp\u003Eಚಳಿಯಲಿ ಅಂಗಳದಲಿ ಈಗಷ್ಟೇ ಅರಳುತಿರುವ ರಂಗೋಲಿ-ಹೂ.\u003C\u002Fp\u003E\u003Cp\u003Eಹುಡುಗಿ ಬೆರಳು-ದಳ.\u003Cbr\u003Eಕೈ ಥೇಟು-ದೇಟು; ಮೈ ತುಂಬಾ\u003Cbr\u003Eನವಿರು ಮುಳ್ಳು; ಮಳ್ಳ ಮುಂಜಾನೆಯಿಬ್ಬನಿ\u003Cbr\u003Eಯ ಹೊದ್ದ ಅವಳ ಬೆಳ್ಳನೆಯ ದಾವಣಿ.\u003C\u002Fp\u003E\u003Cp\u003Eಇವಳು\u003Cbr\u003Eಸುಳಿದಾಡುವ ಗೋಕುಲದ ತುಂಬೆಲ್ಲಾ ಪುನುಗು ಪರಿಮಳ.\u003C\u002Fp\u003E\u003Cp\u003Eರಾತ್ರಿ ಇವಳ ಕನಸಿನಲಿ ಮೂಡಿದ ಚುಕ್ಕಿ\u003Cbr\u003Eಗಳ ಹೆಕ್ಕಿ ;\u003Cbr\u003Eಹಗಲು ಸೆಗಣಿ ಸಾರಿಸಿದ ಅಂಗಳದಲಿ ಸಾಲಾಗಿ ಹರವಿ ಆ ಚುಕ್ಕಿ\u003Cbr\u003Eತನಗೆ ಬೇಕಾದ ಆಕಾರಕೆ ಬಾಗಿಸಿ ಜೋಡಿಸಿ\u003Cbr\u003Eಬಿಡಿಸುತ್ತಾಳೊಂದು ಸ್ವಚ್ಛಂದ ಹಾರುವ ಬಾನಾಡಿ ಹೂ ಹಕ್ಕಿ.\u003C\u002Fp\u003E\u003Cp\u003Eಈ ಹೂ ಹಗುರ ಹುಡುಗಿ ಮೈ ಬಳಕು ಬಳ್ಳಿ;\u003Cbr\u003Eಚಿಗುರು ಚಿತ್ತಾರ.\u003Cbr\u003Eಇವಳು ಚುಕ್ಕಿ ಶುರುವಿಟ್ಟಲ್ಲಿ ಮೂಡುವ ಬೆಳಗು;\u003Cbr\u003Eಮುಗಿವಲ್ಲಿ ಮುಳುಗು.\u003Cbr\u003Eಭುವಿಯಂಚೇ ಗಡಿ; ಬಾಗು ಬಾನೇ ಮೇರೆ.\u003C\u002Fp\u003E\u003Cp\u003E-ಮೀರುವ ಮಾತೇ ಇಲ್ಲ;\u003Cbr\u003Eಇವಳು ಸುಮ್ಮನೆ ಗೆರೆ ಎಳೆವಲ್ಲೆಲ್ಲಾ ಹರಿದಾಡುವ ಯಮುನೆ.\u003Cbr\u003Eನದಿ ಬಯಲು ಬದಿ\u003Cbr\u003Eಒಲವ ಒಲೆ ಹೂಡಿ ಉಂಡ 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ಮೊನೆಯಂತಹ\u003Cbr\u003Eಎರಡು ಚುಕ್ಕಿ ಜೋಡಿಸುವ ಗಡಿ ಗೆರೆ\u003Cbr\u003Eಯಾಚೆ ಏನಿದೆ ? ಬರಿದೆ ಮಣ್ಣು:\u003C\u002Fp\u003E\u003Cp\u003Eಕಂಗಾಲು ಮಥುರೆ!\u003C\u002Fp\u003E\u003Cp\u003Eಕಂಪಿಸುವ ಕೊರಳ ದೊಗರು ದನಿ;\u003Cbr\u003Eಕೊಳಲ ಕಣ್ಣಿನೊಳಗೆ ಸುರಿವ ಹನಿಗಂಬನಿ.\u003Cbr\u003Eಢಂ!! ಢಮಾರ್ ಬೆಂಕಿಯುಗುಳು ಬಾಯಿ ಬಾಂಬಿನ\u003Cbr\u003Eಸದ್ದಿಗೇ ಸುಟ್ಟು ಹೋಗಿವೆ ಯಶೋಧರೆಯ ಎದೆ ಹಾಲು;\u003Cbr\u003Eನೆಲ ಮಾಳಿಗೆಯ ಕತ್ತಲೆಯೊಳಗೆ\u003Cbr\u003Eಹಸಿದು ಮೊಲೆ ತೊಟ್ಟಿಗೆ ಹಂಬಲಿಸುವ ಹೂ ಹಸುಳೆ ಎಳಸುದುಟಿಗಳು.\u003C\u002Fp\u003E\u003Cp\u003Eಈ\u003Cbr\u003Eಇಂತಹದೇ ಚುಮುಗುಡುವ\u003Cbr\u003Eಚಳಿಯೊಳಗೆ ಕಡಪಾ ಕಣ್ಣೂರು ಕೋಲಾರ\u003Cbr\u003Eಹೊಸೂರು ಮೈಸೂರು ಮದರಾಸು\u003Cbr\u003Eಸೀಮೆಗಳಿಂದ ಚಿತ್ತ ಚಿತ್ತಾರದ ಹೂವುಗಳು\u003Cbr\u003Eರಾತ್ರೋ ರಾತ್ರಿ ರೈಲು ಬಸ್ಸು ಲಾರಿ ಹತ್ತಿ;\u003Cbr\u003Eಕಾಮಾಟಿಪುರದ ಮುಗ್ಗುಲು ಹಿಡಿದ ಸಿಂಗಲ್ ಬೆಡ್ಡುಗಳಲಿ ನರಳಿ\u003Cbr\u003Eನುಜ್ಜು ಗುಜ್ಜಾಗಿ ನಲುಗಿದ ಹೂ ಪಕಳೆಗಳ\u003Cbr\u003Eಭಾರದ ಮೊಬಲಗು ಮಾತ್ರ ಜಮೆಯಾಗಿದೆ\u003Cbr\u003Eರಖವಾಲಿಗಳ ಅಕೌಂಟಿನಲಿ !\u003C\u002Fp\u003E\u003Cp\u003Eಆ ಹೂವ 'ಪರಿಮಳದ ಬಾಕಿ ಮೊತ್ತ'\u003Cbr\u003Eಮಾತ್ರ ಯಾರಿಂದಲೂ ಚುಕ್ತ\u003Cbr\u003Eಮಾಡಲಾಗಿಲ್ಲ;\u003Cbr\u003Eಅಂದಿಗೂ ಇಂದಿಗೂ ಯುಗ ಯುಗಗಳಿಂದಿಲೂ!\u003C\u002Fp\u003E\u003Cp\u003E***\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fc72ae514-6e0a-42bf-9044-2876283897df\u002Felement\u002F1edc2909-eb94-418a-a765-87e167b3cba1","type":"text","family-id":"0bc30ef0-bda5-4b1a-920d-7999a8fd85d5","title":"","id":"1edc2909-eb94-418a-a765-87e167b3cba1","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಕವಿ ಪರಿಚಯ\u003C\u002Fstrong\u003E\u003Cbr\u003Eಡಾ.ಲಕ್ಷ್ಮಣ ವಿ.ಎ: ಬೆಂಗಳೂರಿನ ಎಲೆಕ್ಟ್ರಾನಿಕ್ ಸಿಟಿಯಲ್ಲಿ ವೈದ್ಯ ವೃತ್ತಿಯಲ್ಲಿ ತೊಡಗಿದ್ದಾರೆ. ಪ್ರವೃತ್ತಿಯಲ್ಲಿ ಕವಿ, ಕತೆಗಾರ, ಪ್ರಬಂಧಕಾರ, ಅಂಕಣಕಾರ. ಇವರ ಕಥೆ ಮತ್ತು ಕವನ ಸಂಕಲನಗಳಿಗೆ ಬಹುಮಾನಗಳು ದೊರೆತಿವೆ. 2023 ನೇ ಸಾಲಿನ ಪ್ರಜಾವಾಣಿ ದೀಪಾವಳಿ ಕವನ ಸ್ಪರ್ಧೆಯಲ್ಲಿ ಪ್ರಥಮ ಬಹುಮಾನ ಸಿಕ್ಕಿದೆ. ಇವರ ‘ಪರಿಮಳದ ಬಾಕಿ ಮೊತ್ತ’ ಮೆಚ್ಚುಗೆ ಪಡೆದ 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ಭಾರವಾದ ರೆಪ್ಪೆಗಳನ್ನು ತೆರೆದಾಗ ಬೆಳಗಾಗಿ ಅದೆಷ್ಟೋ ಹೊತ್ತು ಕಳೆದಿದೆಯೆಂದು ಅಲಕಾಳಿಗೆ ಅರಿವಾಯಿತು. ಮನೆಯಿಡೀ ಆವರಿಸಿದ ನಿಶ್ಶಬ್ದದಿಂದಾಗಿ ಹರಿ ಆಫೀಸಿಗೆ ಹೋಗಿರಬಹುದು ಅಂದುಕೊಂಡಳು. ನಿನ್ನೆ ರಾತ್ರಿ ಮಲಗುವಾಗ ಬೆಳಗಿನ ತಿಂಡಿಗೆ ಏನೂ ತಯಾರಿ ಮಾಡಿರದಿದ್ದುದು ನೆನಪಾಗಿ ಅಡುಗೆ ಮನೆಗೆ ಬಂದರೆ ಚಪಾತಿ, ಪಲ್ಯ ರೆಡಿಯಾಗಿ ಕಾಯುತ್ತಿತ್ತು. ಗಡಿಯಾರ ಅದಾಗಲೇ ಹನ್ನೆರಡು ಗಂಟೆಯನ್ನು ತೋರಿಸುತ್ತಿದ್ದುದರಿಂದ ಇನ್ನೇನು ಊಟವನ್ನೇ ಮಾಡಿದರಾಯಿತೆಂದು ದೊಡ್ಡ ಕಪ್‌ನಲ್ಲಿ ಕಾಫಿ ಬೆರೆಸಿಕೊಂಡು ಬಂದು ಸೋಫಾದಲ್ಲಿ ಒರಗಿದಳು. ಕಾಫಿ ಕುಡಿಯುತ್ತಲೇ ಮೊಬೈಲ್ ಕೈಗೆತ್ತಿಕೊಂಡರೆ ಮೆಸೇಜುಗಳ ರಾಶಿಯೇ ಮಿನುಗುತ್ತಿತ್ತು. ಅವಶ್ಯವಿರುವ ಕೆಲವನ್ನಷ್ಟೇ ನೋಡೋಣವೆಂದು ಓದತೊಡಗಿದಾಗ ಮತ್ತದೇ ಮೆಸೇಜ್ ಕಣ್ಣಿಗೆ ಬಿತ್ತು. ‘ನಮಸ್ತೆ ಮೇಡಂ, ನೆನಪು…. ಈಗಾಗಲೇ ಪುಸ್ತಕದ ಕವರ್‌ಪೇಜ್ ರೆಡಿಯಾಗಿದೆ. ಪುಸ್ತಕ ಬಿಡುಗಡೆಯ ಆಮಂತ್ರಣದಲ್ಲಿ ದಿನಾಂಕ ನಮೂದಿಸುವುದೊಂದು ಬಾಕಿಯಿದೆ. ನಿಮ್ಮ ಆಸೆಯಂತೆ ಹಿರಿಯ ಕಾದಂಬರಿಗಾರ್ತಿ ಜಾನಕಿಯವರೇ ಪುಸ್ತಕವನ್ನು ಬಿಡುಗಡೆಗೊಳಿಸುತ್ತಾರೆ. ಕೊನೆಯ ಅಧ್ಯಾಯವೊಂದನ್ನು ಮುಗಿಸಿದರೆ…..’ ಒಂದು ತಿಂಗಳಿನಲ್ಲಿ ಇದು ಹತ್ತನೆಯ ಮೆಸೇಜ್ ಇರಬಹುದೇನೊ? ಅಕ್ಷರಗಳು ಅವಸರಕ್ಕೆ ಒದಗುವಂತಿದ್ದರೆ ಇಷ್ಟೊತ್ತಿಗೆ ಅದೆಷ್ಟೋ ಪುಸ್ತಕಗಳ ಒಡತಿಯಾಗುತ್ತಿದ್ದೆ ಅಂದಕೊಂಡಳಾದರೂ ಮರುಕ್ಷಣ ಹೀಗೆ ಯಾರಾದರೂ ಒತ್ತಾಯಿಸದಿದ್ದರೆ ನಾನೆಲ್ಲಿ ಬರೆಯುತ್ತಿದ್ದೆ? ಅವರು ನೀಡಿದ ಆರು ತಿಂಗಳ ಗಡುವು ಮುಗಿದ ಮೇಲಲ್ಲವೆ ಮೇಸೇಜು ಬರುತ್ತಿರುವುದು ಎಂಬ ಜ್ಞಾನೋದಯವಾಗಿ ಕಂಪ್ಯೂಟರ್ ಎದುರು ಕುಳಿತುಕೊಂಡಳು.\u003C\u002Fp\u003E\u003Cp\u003Eನಾಡಿನ ಪ್ರಸಿದ್ಧ ಪ್ರಕಾಶಕರೊಬ್ಬರಿಗಾಗಿ ಐತಿಹಾಸಿಕ ಕಾದಂಬರಿಯನ್ನು ಬರೆದುಕೊಡುವ ಭರವಸೆ ನೀಡಿದ್ದಳು. ಕಾಲಮಿತಿಯನ್ನು ನಿಗದಿಪಡಿಸಿಕೊಳ್ಳದೇ ಯಾವುದನ್ನೂ ಮುಗಿಸಲಾಗದೆಂಬ ಅನುಭವದ ಆಧಾರದಲ್ಲಿ ಆರು ತಿಂಗಳ ಗಡುವನ್ನು ಕೇಳಿ ಪಡೆದುಕೊಂಡಿದ್ದಳು. ಐತಿಹಾಸಿಕ ಕಾದಂಬರಿ ಬರೆಯಲು ಕ್ಷೇತ್ರಭೇಟಿ ಅನಿವಾರ್ಯವಾದ್ದರಿಂದ ತಿರುಗಾಟಕ್ಕೆಂದು ಒಂದು ತಿಂಗಳು ವ್ಯಯವಾಗಿಹೋಗಿತ್ತು. ಮುಂದಿನ ಎರಡು ತಿಂಗಳು ಊರಿನಲ್ಲಿ ತೀರ ಚಳಿಯೆಂದು ವಯಸ್ಸಾದ ಅತ್ತೆ, ಮಾವ ಇವರ ಮನೆಗೆ ಬಂದು ನಿಂತಿದ್ದರು. ಅವರ ನಿರ್ಗಮನದ ಒಂದು ವಾರ ಮೊದಲೇ ಅಮೆರಿಕಾದಲ್ಲಿ ಓದುತ್ತಿರುವ ಮಗ ರಜೆಗೆಂದು ಬಂದಿದ್ದ. ಹೀಗೆ ದಿನಗಳು ಹಕ್ಕಿಯಂತೆ ಹಾರಿಹೋಗುತ್ತಿರುವಾಗ ಕಾದಂಬರಿಯ ನಾಯಕಿಯನ್ನು ಚಿತ್ರಿಸುವುದಾದರೂ ಎಂತು? ಅಂತೂ ಕೊನೆಯ ಒಂದು ತಿಂಗಳು ಮನೆಯೊಳಗೆ ತುಸು ಏಕಾಂತ ದೊರೆತಿದ್ದರಿಂದ ಬರವಣಿಗೆಗೆ ವೇಗ ಸಿಕ್ಕು ಕಾದಂಬರಿ ಮುಗಿಯುವ ಹಂತಕ್ಕೆ ಬಂದಿತ್ತು. ಗಡುವು ಮುಗಿದೊಡನೇ ಬಂದ ಪ್ರಕಾಶಕರ ಸಂದೇಶಕ್ಕೆ ಇನ್ನೊಂದೇ ಅಧ್ಯಾಯ ಬಾಕಿಯಿದೆಯೆಂಬ ಮರುಸಂದೇಶವನ್ನೂ ಕಳಿಸಿಬಿಟ್ಟಿದ್ದಳು. ಆದರೆ ಕೊನೆಯ ಅಧ್ಯಾಯದವರೆಗೆ ಸಲೀಸಾಗಿ ಬರೆಸಿಕೊಂಡ ಕಾದಂಬರಿ ನಾಯಕಿಯ ಸಾವಿನಂಚಿನಲ್ಲಿ ಜಪ್ಪಯ್ಯ ಎಂದರೂ ಜರುಗದೇ ಕುಳಿತುಬಿಟ್ಟಿತ್ತು. ನಿನ್ನೆ ರಾತ್ರಿ ಜ್ವರದಿಂದ ಕಣ್ತೆರೆಯಲಾರದ ಸ್ಥಿತಿಯಲ್ಲಿಯೂ, “ಛೆ, ಅವಳ ಸಾವಿನ ಅಧ್ಯಾಯವೊಂದನ್ನು ಬರೆದುಬಿಟ್ಟರೆ ಕಳಿಸಿಬಿಡಬಹುದಿತ್ತು.” ಎಂದು ಹರಿಯ ಕಿವಿಯಲ್ಲಿ ಪಿಸುಗುಟ್ಟಿದ್ದಳು. “ಬೇಗ ಕೊಂದು ಹಾಕು ಮಾರಾಯ್ತಿ. ಅವಳು ಸಾಯದೇ ನಿನಗೆ ನೆಮ್ಮದಿಯಿಲ್ಲ.” ಎಂದು ಅರೆನಿದ್ರೆಯಲ್ಲಿ ಹರಿ ಅವಳನ್ನು ಲೇವಡಿ ಮಾಡಿದ್ದ. “ಸಾವು ಅಂದರೆ ನಿನಗೆ ಅಷ್ಟೊಂದು ಅಗ್ಗ ಅಲ್ಲವೆ?” ಎಂದು ಹುಸಿಮುನಿಸು ತೋರಿಸಿದಾಗ, “ಅಸಲಿಗೆ ಅವಳು ಸತ್ತು ಅದೆಷ್ಟೋ ಶತಮಾನಗಳಾಗಿವೆ ಮಾರಾಯ್ತಿ. ಈಗ ನೀನವಳನ್ನು ಕಾಗದದ ಮೇಲೆ ಕೊಂದು ಮುಗಿಸಿದರಾಯಿತು. ಕೊಲ್ಲಲು ಇಷ್ಟೊಂದು ಸಮಯ ತೆಗೆದುಕೊಳ್ಳುವುದು ಕೂಡ ಹಿಂಸೆಯೆ. ಕಪ್ಪೊಂದು, ತುಂಡೆರಡು ಎನ್ನುವ ಹಾಗೆ ಕೊಲ್ಲಬೇಕಪ್ಪ.” ಎಂದು ನಕ್ಕಿದ್ದ. ಔಷಧದ ಮಂಪರಿನಲ್ಲಿ ಮುಂದೆ ಮಾತನಾಡಲಾಗದೇ ಅಲಕಾ ಕಣ್ಮುಚ್ಚಿದ್ದಳು.\u003C\u002Fp\u003E\u003Cp\u003Eನಾಯಕಿಯ ಕೊನೆಯ ಪ್ರಯಾಣದ ರೂಪುರೇಷೆಗಳೆಲ್ಲವೂ ಅದಾಗಲೇ ನಿರ್ಣಯವಾಗಿದ್ದವು. ಯಾವುದೋ ಒಂದು ಮನೋಕ್ಲೇಷಕ್ಕೆ ಒಳಗಾದ ನಾಯಕಿ ಅರಮನೆಯನ್ನು ತೊರೆದು ದೂರದ ತನ್ನ ತವರಿನ ಹಿಂಬದಿಯಲ್ಲಿರುವ ಬೆಟ್ಟದವರೆಗೂ ಬಂದು ನಿಂತಿದ್ದಾಳೆ. ದೊಡ್ಡ ಬಂಡೆಯನ್ನೇರಿ ತನ್ನ ಅವಸಾನವನ್ನು ಆಹ್ವಾನಿಸಿಕೊಳ್ಳುತ್ತಿದ್ದಾಳೆ. ಬಂಡೆಯಿಂದ ಧುಮುಕಿ ಆತ್ಮಹತ್ಯೆ ಮಾಡಿಕೊಂಡಳೆಂದು ಅಲ್ಲಿರುವ ಗೈಡ್ ಹೇಳಿದ್ದ. ಹಾಗೆಯೇ ಬರೆದರಾಯಿತೆಂದು ಹೊರಟಾಗಲೆಲ್ಲ ಟೈಪಿಸುವ ಕೈಗಳು ಅಲ್ಲಿಯೇ ನಿಲ್ಲುತ್ತವೆ. ಜೀವನದಲ್ಲಿ ಅನೇಕ ಏರಿಳಿತಗಳನ್ನು ಕಂಡಿರುವ ನಾಯಕಿ ನಡುವಯಸ್ಸಿನಲ್ಲಿ ಹೀಗೆ ಅಂತ್ಯವಾಗಲಾರೆನೆಂದು ಹಠಹಿಡಿಯುತ್ತಿದ್ದಳು. ಹಾರಿಸಬೇಕೆಂದು ಅವಳನ್ನು ಬಂಡೆಯೇರಿಸಿದಾಗಲೆಲ್ಲ ಅವಳು ಆರ್ತಳಾಗಿ ಅಲಕಾಳ ಮೊಗವನ್ನು ನೋಡುತ್ತಿದ್ದಳು. ಅಲಕಾ ಅವಳನ್ನು ಬಂಡೆಯಿಂದ ಕೆಳಗಿಳಿಸುತ್ತಿದ್ದಳು. ತಿಂಗಳಿಂದಲೂ ಈ ಆಟ ನಡೆದೇ ಇದೆ. ಇಷ್ಟು ದಿನಗಳ ನಂತರ ಅಲಕಾಳಿಗೆ ತನ್ನನ್ನು ಕಾಡುತ್ತಿರುವುದು ನಾಯಕಿಯ ಸಾವಲ್ಲ, ಸಾವು ಎನ್ನುವ ಕಲ್ಪನೆ ಎಂಬ ಜ್ಞಾನೋದಯವಾಯಿತು. ಕಂಪ್ಯೂಟರನ್ನು ಮುಚ್ಚಿಟ್ಟು ಹಾಗೆಯೇ ದಿಂಬಿಗೊರಗಿದಳು.\u003C\u002Fp\u003E\u003Cp\u003Eಸಾವಿನ ನಿಗೂಢತೆಯ ಭಯ ಬಾಲ್ಯದಿಂದಲೂ ಅವಳೊಂದಿಗೇ ಬೆಳೆದುಕೊಂಡು ಬಂದಿದೆ. ಎಷ್ಟೋ ಸಲ ಕತ್ತಲೆಯ ರಾತ್ರಿಯಲ್ಲಿ ಅಮ್ಮನನ್ನು ತಬ್ಬಿ ಮಲಗಿದಾಗ ಸಾವು ತನ್ನನ್ನು ನುಂಗಲು ಬಂದಂತೆನಿಸಿ ಬೆಚ್ಚಿ ಬೀಳುತ್ತಿದ್ದಳು. ಅನೂಹ್ಯ ಪ್ರವಾಹವೊಂದು ತನ್ನನ್ನು ಸೆಳೆಯುತ್ತಿರುವಂತೆ ಭಾಸವಾಗಿ ಉಸಿರು ಕಟ್ಟಿದಾಗ ಕಿಟಾರೆಂದು ಕಿರುಚಿ ಎದ್ದು ಕೂರುತ್ತಿದ್ದಳು. ಉಸಿರಾಟವು ತಾನೇ ತಾನಾಗಿ ನಡೆಯುವ ಕ್ರಿಯೆಯೆಂದು ಆ ಕ್ಷಣದಲ್ಲಿ ಮರೆತುಹೋಗಿ ತಾನೇ ಕಷ್ಟಪಟ್ಟು ಉಸಿರನ್ನು ಮೇಲೆ ಕೆಳಗೆ ಎಳೆದುಕೊಳ್ಳುತ್ತಾ, ನಿಲ್ಲಿಸಿದರೆಲ್ಲಿ ಸತ್ತೇ ಹೋಗುವುನೇನೋ ಎಂಬ ಭಯದಲ್ಲಿ ಏದುಸಿರು ಬಿಡುತ್ತಿದ್ದಳು. ಆಗೆಲ್ಲ ಅಮ್ಮ, “ಮಗಾ, ಯಾಕೆ ಹೆದರೂದು? ಇಲ್ಲಿ ಕಣ್ತೆರೆದು ನೋಡು. ನಾನಿಲ್ಲವಾ ನಿನ್ನ ಜತೆಯಲ್ಲಿ?” ಎಂದು ಸಮಾಧಾನ ಮಾಡುತ್ತಿದ್ದಳು. ಆಗ ಅಲಕಾ, “ಆದರೆ ಸಾಯುವಾಗ ನಾ ಒಬ್ಬಳೇ ಇರಬೇಕಲ್ಲವಾ?” ಎಂದು ಪ್ರಶ್ನಿಸುತ್ತಿದ್ದಳು. ಮೊದಮೊದಲು ಅಮ್ಮ, “ಬಿಡ್ತು ಅನ್ನು. ಈಗಷ್ಟೆ ಕಣ್ಣು ಬಿಟ್ಟಿದ್ದೀಯಾ, ಸಾಯುವ ಮಾತ್ಯಾಕೆ?” ಎಂದು ಗದರುತ್ತಿದ್ದಳಾದರೂ ಪದೇ ಪದೇ ಇದು ಪುನರಾವರ್ತನೆಯಾದಾಗ ಮಗಳ ಭಯದ ಕಾರಣವು ಗೊತ್ತಾಗಿ, “ನೀ ಹೆದರಬೇಡ ಮಾರಾಯ್ತಿ. ಸತ್ಯವಾನನ ಜೀವವನ್ನು ಸಾವಿತ್ರಿ ತಂದಂತೆ ನಿನ್ನ ಜತೆಗೇ ಯಮರಾಯನ ಪಟ್ಟಣದವರೆಗೂ ಬಂದು ನಿನ್ನನ್ನು ಮರಳಿ ಕರೆದುಕೊಂಡು ಬರುವೆ.” ಎಂದು ಸತ್ಯವಾನ-ಸಾವಿತ್ರಿಯ ಕತೆಯನ್ನು ಹೇಳಿದ್ದಳು.\u003C\u002Fp\u003E\u003Cp\u003Eಮೊದಲ ಸಾವನ್ನು ತಾನು ನೋಡಿದ್ದು ಯಾವಾಗ? ಎಂದು ಯೋಚಿಸತೊಡಗಿದಳು ಅಲಕಾ. ಅವಳು ಹತ್ತು ವರ್ಷದವಳಿರುವಾಗ ಅಜ್ಜ ಸಾವಿನ ಹಾಸಿಗೆಯಲ್ಲಿ ಮಲಗಿದ್ದರು. ಊರು, ಪರವೂರುಗಳಲ್ಲಿರುವ ಅಜ್ಜನ ಹನ್ನೆರಡು ಮಕ್ಕಳು ಮನೆಯ ಜಗುಲಿಯಲ್ಲಿ ಸೇರಿದ್ದರು. ಎಷ್ಟು ಕರೆದರೂ, ಯಾರು ಕರೆದರೂ ಅಜ್ಜ ಓಗುಡುತ್ತಿರಲಿಲ್ಲ. ಜೋರಾಗಿ ಉಸಿರೆಳೆದು ಬಿಡುವ ಸದ್ದು ಮಾತ್ರವೇ ಕೇಳುತ್ತಿತ್ತು. ಬಂದವರೆಲ್ಲ ಅಜ್ಜನ ಮರಣವನ್ನು ಹಾರೈಸಿ ದೇವರ ಗಿಂಡಿಯಲ್ಲಿರುವ ಗಂಗಾಜಲವನ್ನು ಬಾಯಲ್ಲಿ ಬಿಡುತ್ತಿದ್ದರು. ಒಂದು ಹನಿಯೂ ಒಳಗಿಳಿಯದೇ ಕೆನ್ನೆಯ ಮೇಲೆ ಜಾರಿಹೋಗುತ್ತಿತ್ತು. ಅಜ್ಜನ ಉಸಿರು ನಿಲ್ಲುವವರೆಗೂ ಮಕ್ಕಳು ಹಜಾರದಲ್ಲಿ ಪಿಟ್ಟೆಂದು ಉಸಿರು ಎತ್ತುವಂತಿರಲಿಲ್ಲ. “ಸಾವಿನ ಮನೆಯಲ್ಲಿ ನಿಮ್ಮದೆಂಥದ್ದು ಆಟ ಮಕ್ಕಳೇ? ಸ್ವಲ್ಪ ಸುಮ್ಮನೆ ಕೂತುಕೊಳ್ಳಿ ನೋಡುವ” ಎಂದು ಹಿರಿಯರು ಗದರುತ್ತಿದ್ದರು. ಇನ್ನೇನು ಈಗ ಉಸಿರು ನಿಲ್ಲಿಸಿಬಿಡುತ್ತಾರೆಂದು ಸುತ್ತಲೂ ಕುಳಿತು ಎಲ್ಲರೂ ಕಾದದ್ದೇ ಬಂತು. ಮೂರು ದಿನ ಕಾದ ನಂತರ ಅಜ್ಜನ ಉಸಿರು ನಿಂತಿತ್ತು. ಅಜ್ಜ ಸಾಯುವ ಮೊದಲ ದಿನ ರಾತ್ರಿ ಮೂತ್ರಶಂಕೆಗೆಂದು ಅಮ್ಮನೊಂದಿಗೆ ಎದ್ದುಬಂದ ಅಲಕಾ ಜನರಿಂದ ತುಂಬಿದ ಆ ಮನೆಯ ಇಡಿಯ ಹಜಾರದಲ್ಲಿ ಅಜ್ಜನೊಬ್ಬನೇ ತನ್ನ ಉಸಿರಿನೊಂದಿಗೆ ಮಲಗಿರುವುದನ್ನು ಕಂಡಾಗಿನಿಂದ ಸಾವೆಂದರೆ ಬೆಚ್ಚಿಬೀಳುತ್ತಿದ್ದಳು.\u003C\u002Fp\u003E\u003Cp\u003Eಅಜ್ಜ ಸತ್ತ ಮುಂಜಾನೆ ಎಲ್ಲರ ಮೊಗದಲ್ಲೊಂದು ನಿರಾಳ ಭಾವ ಮೂಡಿದ್ದನ್ನು ಅಲಕಾ ಗಮನಿಸಿದ್ದಳು. ಮಕ್ಕಳಿಗೆ, ಬೆಕ್ಕಿಗೆ ಸಾವಿನ ಮನೆಯಲ್ಲಿಯೂ ಶಾಸ್ತ್ರವಿಲ್ಲವೆಂದು ದೊಡ್ಡಮ್ಮ ದೋಸೆ ಕಾವಲಿ ಒಲೆಗೇರಿಸಿದ್ದಳು. ಮಕ್ಕಳ ಪಂಕ್ತಿಯ ನಡುವೆಯೇ ಬಿ.ಪಿ., ತಲೆನೋವು, ತಲೆಸುತ್ತು, ನಿತ್ರಾಣ ಹೀಗೆ ನಾನಾ ಕಾರಣಗಳನ್ನು ಮುಂದಿಟ್ಟು ಮನೆಯ ಎಲ್ಲರೂ ಮೂಲೆಯಲ್ಲಿ ನಿಂತು ತಿಂಡಿಯ ಸಮಾರಾಧನೆಯನ್ನು ಮುಗಿಸಿಬಿಟ್ಟಿದ್ದರು. ಶಾಲೆಗೆ ಸಮಯವಾದ್ದರಿಂದ ತನ್ನ ಪಾಟಿಚೀಲವನ್ನು ತರಲೆಂದು ಒಳಕೋಣೆಗೆ ಹೋದ ಅಲಕಾ ದೊಡ್ಡಪ್ಪ, ಅಪ್ಪ, ಚಿಕ್ಕಪ್ಪಂದಿರು ಅದೇನೋ ಗುಸುಗುಸು ದನಿಯಲ್ಲಿ ಜಗಳವಾಡುತ್ತಿರುವುದನ್ನು ಗಮನಿಸಿದ್ದಳು. ತಲೆತುಂಬ ತಣ್ಣೀರು ಹೊಯ್ದುಕೊಂಡು ಮಡಿಯಾಗಿ ಬಂದ ದೊಡ್ಡತ್ತೆ ಏರುದನಿಯಲ್ಲಿ, “ನಿಮ್ಮದೆಲ್ಲ ನಾಟಕಗಳನ್ನು ಮತ್ತೆ ಇಟ್ಟುಕೊಳ್ಳಿ. ಈಗ ಮೊದಲು ಅಪ್ಪನನ್ನು ಕಳಿಸಿಕೊಡುವುದು ಹೇಗೆ? ಎಂಬುದರ ಬಗೆಗಷ್ಟೇ ಯೋಚಿಸಿ. ಒಂದಲ್ಲ, ಎರಡಲ್ಲ, ಹನ್ನೆರಡು ಮಕ್ಕಳನ್ನು ಬೆಳೆಸಿದ ಜೀವವದು. ಸುಖದ ಸಾವಂತೂ ಬರಲಿಲ್ಲ, ಕೊನೆಗೆ ಸುಖದಲ್ಲಿ ವೈಕುಂಠವಾದರೂ ಸಿಕ್ಕಲಿ. ಹೊರಡಿ ಇಲ್ಲಿಂದ.” ಎಂದು ಗದರಿ ಎಲ್ಲರನ್ನೂ ಹೊರಗೆ ಕಳಿಸಿದ್ದಳು. ಅತ್ತೆಯಂದಿರಿಗಾದರೂ ಅಜ್ಜನ ಮೇಲೆ ಪ್ರೀತಿಯಿದೆಯಲ್ಲಾ ಎಂದುಕೊಳ್ಳುತ್ತಲೇ ಅಲಕಾ ಪಾಟಿಯ ಚೀಲವನ್ನು ಹಿಡಿದು ಹೊರಬಂದಿದ್ದಳು. ಅವಳ ಕೈಯ್ಯಲ್ಲಿನ ಪಾಟಿಚೀಲವನ್ನು ತೆಗೆದೆಸೆಯುತ್ತಾ ಅವಳ ದೊಡ್ಡ ಅಣ್ಣ, “ಇನ್ನು ಹನ್ನೆರಡು ದಿನ ನಮಗೆಲ್ಲ ಮೈಲಿಗೆ. ಶಾಲೆಯ ಒಳಗೆ ಹೋಗುವಂತಿಲ್ಲ. ಸುಮ್ಮನೆ ಇವತ್ತು ಹೋಗಿ ಮಾಸ್ತರ್ರಿಗೆ ಹೇಳಿ ಬರೋದು ಅಷ್ಟೆ. ನೀನು ಚೀಲಗೀಲ ಎಲ್ಲ ಹಿಡಕೊಂಡು ಫೋಸು ಕೊಡೂದು ಬ್ಯಾಡ.” ಎಂದಿದ್ದ. ಹನ್ನೆರಡು ದಿನಗಳ ರಜೆಯ ಕನಸು ಕಣ್ಣಿನಲ್ಲಿ ಚಿಗುರಿದ ಸಣ್ಣ ಮಕ್ಕಳೆಲ್ಲರೂ ‘ಯಾಹೂ..’ ಎಂದು ಕಿರುಚಿ ಎಲ್ಲರಿಂದಲೂ ಇನ್ನೊಮ್ಮೆ ಬೈಗುಳ ತಿಂದಿದ್ದರು.\u003C\u002Fp\u003E\u003Cp\u003Eಶಾಲೆಯ ಹೊರಗಿನ ಆಲದ ಕಟ್ಟೆಯಲ್ಲಿ ಕುಳಿತು ಇವರು ಮಾಸ್ತರ್ರ ಹಾದಿ ಕಾಯುತ್ತಿರುವಾಗ ಒಳಗಿದ್ದ ಮಕ್ಕಳಿಗೆಲ್ಲ ‘ಛೇ, ನಮ್ಮನೆಯಲ್ಲೂ ಯಾರಾದರೂ ಸಾಯಬಾರದೆ?’ ಎಂದು ಆ ಕ್ಷಣದಲ್ಲಿ ಅನಿಸಿತ್ತು. ಉಪ್ಪಿಟ್ಟಿನ ಚೀಲಗಳನ್ನು ಎರಡೂ ಕೈಯ್ಯಲ್ಲಿ ಹೊತ್ತು ಬರುತ್ತಿದ್ದ ಮಾಸ್ತರರ ಮುಖ ಕಂಡಿದ್ದೇ ಅಲಕಾಳ ಅಣ್ಣ ವಿನಯದಿಂದ “ನಮಸ್ತೇ ಸರ್” ಎಂದು ರಾಗ ಎಳೆದಿದ್ದ. ಅವನ ದನಿಗೆ ಉಳಿದವರೆಲ್ಲರೂ ತಮ್ಮ ಸ್ವರವನ್ನು ಸೇರಿಸಿದ್ದರು. ಮಾಸ್ತರ್ರು ಮಾತ್ರ ಮುಖ ಗಂಟಿಕ್ಕಿಕೊಂಡು, “ಎರಡೂ ಕೈಯ್ಯಲ್ಲಿ ಚೀಲವಿರುವುದು ಕಾಣಿಸ್ತಿಲ್ವೇನ್ರೋ ಮುಠ್ಠಾಳ್ರಾ? ನಮಸ್ಕಾರ ಮಾಡೋಕೆ ಒಂದು ಕೈಯ್ಯಾದರೂ ಖಾಲಿ ಇರಬೇಕು.” ಎನ್ನುತ್ತಿರುವಂತೆ ದಿನಾಲೂ ಮಾಸ್ತರನ್ನು ಅಷ್ಟು ದೂರದಿಂದ ಕಂಡಿದ್ದೇ ಓಡಿಹೋಗಿ ಉಪ್ಪಿಟ್ಟಿನ ಚೀಲವನ್ನು ತಾನೇ ಹಿಡಿದುಕೊಳ್ಳುತ್ತಿದ್ದೆನೆಂಬುದು ನೆನಪಾಗಿ ಅಲಕಾಳ ಅಣ್ಣ, “ಅದು ಸರ್, ಇವತ್ತು ನಾವು ಉಪ್ಪಿಟ್ಟಿನ ಚೀಲ ಮುಟ್ಟೂಹಂಗಿಲ್ಲ. ನಮ್ಮಜ್ಜ ತೀರಿಕಂಡ್ರು ಬೆಳಿಗ್ಗೆ. ಇನ್ನು ಹನ್ನೆರಡು ದಿನ ನಮಗೆಲ್ಲ ಮೈಲಿಗೆ. ಶಾಲೇಗೂ ಬರೂಕಾಗುದಿಲ್ಲವೆಂದು ಹೇಳಿ ಹೋಗ್ವ ಅಂತ ಬಂದಿದ್ದು.” ಎಂದು ಪ್ರವರ ಒಪ್ಪಿಸಿದ್ದ. ಅವನ ಮಾತಿಗೆ ಮಾಸ್ತರ್ರು “ಶಾಲೇಲಿ ಮಡಿ, ಮೈಲಿಗೆ ಎಲ್ಲ ಇಲ್ಲ. ಅದೆಲ್ಲ ನಿಮ್ಮ ಮನೇಲಿಟ್ಕಳಿ. ಚೀಲ ತರದೇ ಇದ್ದಿದ್ದಕ್ಕೆ ಇವತ್ತೊಂದಿನ ಮನೆಗೆ ಹೋಗಿ. ನಾಳೆಯಿಂದ ಶಾಲೆ ಒಳಗಿಲ್ಲದಿದ್ರೆ ಬೆನ್ನು ಬಿಸಿಮಾಡ್ತೆ ನೋಡಿ.” ಎಂದು ಗದರುವ ದನಿಯಲ್ಲಿ ಹೇಳಿದವರೇ ಮರುಕ್ಷಣ, “ನಿಮ್ಮ ಅಜ್ಜ ನಮ್ಮ ಶಾಲೇಗೆ ಎಷ್ಟೊಂದು ಉಪಕಾರ ಮಾಡಿದವರು. ನಡೀರಿ, ನಿಮ್ಮ ಜತೆ ನಾನು ಒಂದು ಗಳಿಗೆ ನಿಮ್ಮನೆಯವರೆಗೆ ಬತ್ತೆ. ಒಂದು ಹೂವನ್ನಾದರೂ ಎದೆಯ ಮೇಲಿಟ್ಟು ಬರಬೇಕು” ಎಂದು ಅವರಸರದಲ್ಲಿ ಶಾಲೆಯೊಳಗಿರುವ ಮಕ್ಕಳಿಗೆ ಸೂಚನೆಗಳನ್ನು ಕೊಟ್ಟು ಹೊರಟರು.\u003C\u002Fp\u003E\u003Cp\u003Eಮೊದಲ ದಿನ ಒಳಕೋಣೆಯಲ್ಲಿ ಪ್ರಾರಂಭವಾದ ಗಂಡಸರ ಜಗಳ ಮುಂದಿನ ದಿನಗಳಲ್ಲಿ ಹಜಾರದವರೆಗೂ ಬಂದಿತ್ತು. ವೈದಿಕರ ಖರ್ಚು ನಿಭಾಯಿಸುವವರು ಯಾರು? ಅಜ್ಜನ ದೊಡ್ಡ ಹಡಗಿನಂತಹ ಕುಟುಂಬಕ್ಕೆ ದುಃಖದ ಬಟ್ಟೆ ತಂದು ಪೂರೈಸುವವರಾರು? ಸುತ್ತ ನಾಲ್ಕಾರು ಊರುಗಳಿಂದ ವೈಕುಂಠ ಸಮಾರಾಧನೆಗೆಂದು ಬರುವ ನೆಂಟರಿಷ್ಟರ ಊಟದ ವೆಚ್ಚ ಹೇಗೆ ನಿಭಾಯಿಸುವುದು? ಎಂಬುದೆಲ್ಲ ಚರ್ಚೆಗಳಲ್ಲಿ ಗಂಡುಸಂಕುಲ ಕಳೆದುಹೋಗಿದ್ದರೆ ಹೆಣ್ಣುಮಕ್ಕಳೆಲ್ಲ ಮನೆಯ ಹೊರಗಿನ ಅಂಗಳವನ್ನೇ ತಮ್ಮ ಅಡುಗೆಮನೆಯಾಗಿ ಮಾಡಿಕೊಂಡಂತಿತ್ತು. ಮರದಲ್ಲಿ ಬೆಳೆದು ತೂಗಾಡುತ್ತಿದ್ದ ಹಲಸಿನ ಕಾಯಿಗಳನ್ನು ಕೊಯ್ದು ತಂದು ಪಲ್ಯ, ಹಪ್ಪಳ ಮಾಡಿ, ಹಲಸಿನ ಹಣ್ಣಿನ ಕಡುಬನ್ನು ಬುಟ್ಟಿತುಂಬ ಬೇಯಿಸಿ ಮೈಲಿಗೆಯಲ್ಲಿ ಮಾಡಿದ್ದನ್ನು ಉಳಿದವರು ತಿನ್ನಲಾಗದೆಂದು ತಾವೇ ಮನಸೋ ಇಚ್ಛೆ ತಿಂದು ತಣಿಯುತ್ತಿದ್ದರು. ಮೈಲಿಗೆಯಲ್ಲಿ ಕುಳಿತ ಇವರಿಗೆಲ್ಲರಿಗೂ ಸಾವಿನ ಮನೆಯ ನೆಪದಲ್ಲಿ ಮೂರು ಹೊತ್ತು ಉಪ್ಪು, ಹುಳಿ, ಖಾರವಿಲ್ಲದ ಸಪ್ಪೆ ಅಡುಗೆಯನ್ನು ಬಡಿಸಿ ಮದುವೆಗೆ ಮೊದಲು ತಮಗೆ ನೀಡಿದ ಸಂಕಟಗಳಿಗೆ ಪರಿಹಾರ ಕಂಡುಕೊಳ್ಳಬೇಕೆಂದುಕೊಂಡಿದ್ದ ಸೊಸೆಯಂದಿರು ಮಾತ್ರ ಇವರ ವೈಭೋಗವನ್ನು ನೋಡಿ ಒಳಗೊಳಗೇ ಹೊಟ್ಟೆ ಉರಿದುಕೊಳ್ಳುತ್ತಿದ್ದರು. ಇವೆಲ್ಲದರ ನಡುವೆ ಸತ್ತು ಬೂದಿಯಾದ ಅಜ್ಜ ಅದೆಷ್ಟು ಏಕಾಂಗಿ ಅನಿಸಿಬಿಟ್ಟಿತ್ತು ಅಲಕಾಳಿಗೆ. ಭೂಮಿಯಾಳದ ಲಾವಾದಂತೆ ಹೊರಲೋಕಕ್ಕೆ ಗೋಚರವಲ್ಲದ, ಆದರೆ ಒಳಗೊಳಗೆ ಕುದಿಯುವ ಸಾವಿನ ಬಗೆಗಿನ ತಲ್ಲಣಗಳು ಅವಳೊಳಗೆ ಅಳಿಸಲಾಗದ ಹಚ್ಚೆಯಾಗಿ ಉಳಿದುಬಿಟ್ಟಿದ್ದವು.\u003C\u002Fp\u003E\u003Cp\u003E“ಪುಟ್ಟಾ, ಸರಿಯಾಗಿ ಕೇಳಿಸಿಕೊ. ಸಾವು ಎಂದರೆ ಅದು ಎಲ್ಲದರ ಕೊನೆ. ಭೂತ, ಪಿಶಾಚಿ, ದೆವ್ವ ಎಂಬುದೆಲ್ಲ ಕೇವಲ ಭ್ರಮೆ. ನಮ್ಮ ಆಪ್ತರಿಗೆ ಏನೆಲ್ಲ ಮಾಡಬೇಕೆಂದಿರುವೆವೋ ಅದನ್ನವರು ಇರುವಾಗಲೇ ಮಾಡಿ ಮುಗಿಸಬೇಕು. ಸತ್ತ ನಂತರ ನಡೆಯುವುದೆಲ್ಲ ಮನೋವ್ಯಾಪಾರಗಳು ನಿರ್ದೇಶಿಸುವ ನಾಟಕದ ದೃಶ್ಯಗಳಷ್ಟೆ. ನಾನು ಸತ್ತರೆ ಏನನ್ನೂ ಮಾಡಬೇಡ. ಯಾರ ಮಾತುಗಳಿಗೋ ಕಟ್ಟುಬಿದ್ದು ನಿನಗೆ ಅರ್ಥವಾಗದ ಆಚರಣೆಗಳಲ್ಲಿ ಕಳೆದುಹೋಗುವುದನ್ನು ನಾನಂತೂ ಇಷ್ಟಪಡಲಾರೆ. ನನ್ನ ದೇಹ ಸತ್ತ ನಂತರವೂ ಬಳಕೆಯಾಗಬೇಕೆಂಬುದು ನನ್ನ ಆಸೆ. ಹತ್ತಿರದ ಮೆಡಿಕಲ್ ಕಾಲೇಜಿಗೆ ಕರೆಮಾಡಿ ದೇಹವನ್ನು ಕಳಿಸಿದ ನಂತರ ಎಲ್ಲವೂ ಮುಗಿಯಿತೆಂದು ನಿರಾಳವಾಗಿರು. ನೆನಪುಗಳು ಯಾವಾಗಲೂ ಎದೆಯಲ್ಲಿ ದಾಖಲಾಗಿರುತ್ತವೆ. ಕಳಕೊಂಡವರನ್ನು ಬಲವಂತವಾಗಿ ನೆನಪಿಸಿಕೊಳ್ಳುವ ವಾರ್ಷಿಕ ಆಚರಣೆಗಳೆಲ್ಲವೂ ಢಂಬಾಚಾರಗಳಷ್ಟೆ” ಹೀಗೆ ಮಗನಲ್ಲಿ ಅಲಕಾ ಹೇಳುತ್ತಿದ್ದರೆ ಹರಿ, “ನೋಡು, ನಿನ್ನ ಐಡಿಯಾಲಜಿಯನ್ನು ಅವನ ತಲೆಯೊಳಗೆ ತುರುಕಿ, ಅವನ ಭಾವಲೋಕವನ್ನು ಹಾಳುಗೆಡವಬೇಡ. ಅವನನ್ನು ರೂಪಿಸಿದ ಪ್ರಜ್ಞೆ ಏನನ್ನು ಹೇಳುವುದೋ ಅದನ್ನವನು ಆಚರಿಸಲಿ. ನಾವು ಸಾಯುವವರೆಗಷ್ಟೇ ಬದುಕು ನಮ್ಮದು. ಮುಂದಿನದು ಬದುಕನ್ನು ಮುಂದುವರೆಸುವ ಮುಂದಿನವರದ್ದು.”ಎಂದು ತಕರಾರು ತೆಗೆದಿದ್ದ. “ಇದು ನನ್ನ ಜೀವನಕ್ಕೆ ಸಂಬಂಧಿಸಿದ್ದರಿಂದಲೇ ನಾನಿದನ್ನು ಹೇಳುತ್ತಿರುವುದು. ನಿನಗೇನಿಷ್ಟ ಎಂಬುದನ್ನು ಹೇಳಲು ನೀನು ಸ್ವತಂತ್ರ. ನನ್ನ ನಂತರವೂ ನನ್ನ ಹೆಸರಿನಲ್ಲಿ ಕ್ರಿಯಾಕರ್ಮದ ನಾಟಕಗಳು ನಡೆಯುವುದು ನನಗೆ ಬೇಕಿಲ್ಲ. ಅದನ್ನು ಸ್ಪಷ್ಟಪಡಿಸಿದೆ ಅಷ್ಟೆ.” ಎಂದು ಅಲಕಾ ಉತ್ತರಿಸಿದ್ದಳು. ಇದನ್ನೆಲ್ಲ ಕೇಳಿಸಿಕೊಳ್ಳುತ್ತಿದ್ದ ಮಗ ಮಾತ್ರ, “ಅಮ್ಮಾ, ಹೇಳಿದ್ದನ್ನೇ ಪದೇ ಪದೇ ಹೇಳುತ್ತಿರಬೇಡ. ನಿನ್ನ ಆಸೆಯೇನೆಂಬುದು ನನಗೆ ಗೊತ್ತಾಗಿದೆ. ಈಗ್ಯಾಕೆ ಅದರ ಬಗ್ಗೆ ವೃಥಾ ಚರ್ಚೆ?” ಎಂದಿದ್ದ. ನೆನಪುಗಳ ಯಾನದಲ್ಲಿ ಕಳೆದುಹೋಗಿದ್ದ ಅಲಕಾಳಿಗೆ ಬೆಳಗಿನ ಮಾತ್ರೆಗಳನ್ನು ಇನ್ನೂ ತೆಗೆದುಕೊಂಡಿಲ್ಲ ಎಂಬುದು ನೆನಪಾಯಿತು.\u003C\u002Fp\u003E\u003Cp\u003Eಊಟಮಾಡಿ ಮಾತ್ರೆ ತಿಂದು ಬಂದ ಅವಳಿಗೆ ಹೀಗೆ ಜ್ವರವೆಂದು ಮಲಗಿ ನಾಲ್ಕು ದಿನಗಳಲ್ಲಿ ಅಚಾನಕ್ಕಾಗಿ ಕಣ್ಮುಚ್ಚಿದ ಅಮ್ಮನ ನೆನಪಾಯಿತು. ತನಗೂ ಹಾಗೆ ಧುತ್ತೆಂದು ಸಾವು ಬಂದರೆ ಹೇಗಿರಬಹುದು? ಎಂದು ಯೋಚಿಸತೊಡಗಿದಳು. ಕ್ರಿಕೆಟ್ಟು, ಆಫೀಸು, ಯೋಗ, ಧ್ಯಾನ ಎಂದೆಲ್ಲ ಸದಾ ವ್ಯಸ್ತನಾಗಿರುವ ಹರಿಗೆ ತಾನಿಲ್ಲದ ಕೊರತೆ ಬಾಧಿಸಲಾರದು ಎಂದುಕೊಂಡಳಾದರೂ ಮನೆಯೊಳಗಿನ ಏಕಾಂತ ಎಂತಹ ಗಟ್ಟಿಗರನ್ನಾದರೂ ಸುಡುತ್ತದೆಯೆಂಬುದು ನೆನಪಾಯಿತು. ಇಲ್ಲವಾದರೆ ಅರವತ್ತರ ಅಂಚಿನಲ್ಲಿ ಹೆಂಡತಿಯನ್ನು ಕಳಕೊಂಡ ಅಪ್ಪ ಮತ್ತೆ ಮದುವೆಯಾಗುತ್ತಿದ್ದರೆ? ಅಡುಗೆ, ಬಟ್ಟೆ-ಬರೆ, ಹಣಕಾಸು ಯಾವುದರಲ್ಲಿಯೂ ಒಬ್ಬರನ್ನೊಬ್ಬರು ಅವಲಂಬಿಸಿರದ ತಮ್ಮಿಬ್ಬರನ್ನು ಬೆಸೆದ ಬಂಧವಾದರೂ ಯಾವುದಿರಬಹುದೆಂದು ಯೋಚಿಸತೊಡಗಿದಳು. ಅಮೆರಿಕಾದಲ್ಲಿ ಓದುತ್ತಿರುವ ಮಗನಿಗೆ ಏನನ್ನಿಸಬಹುದು? ನಾನು ತಲೆಯೊಳಗೆ ತುಂಬಿದ ವಿಚಾರವಾದದಿಂದಾಗಿ ಅಮ್ಮನನ್ನು ನೋಡಲು ಹೋಗುವುದೋ, ಬೇಡವೋ ಎಂದು ಗೊಂದಲಗೊಳ್ಳಬಹುದೇನೊ? ಎಷ್ಟು ಸಂತೈಸಿಕೊಂಡರೂ ಕೊನೆಯ ಕ್ಷಣದಲ್ಲೊಮ್ಮೆ ನೋಡಬೇಕೆಂಬ ಆಸೆ ಅವನೊಳಗೂ ಮೊಳೆಯಬಹುದು. ಈ ರೀತಿಯ ಗೊಂದಲಗಳನ್ನೆಲ್ಲ ನಿಭಾಯಿಸುವ ತೊಂದರೆಯಿಂದ ತಪ್ಪಿಸಲೆಂದೇ ಇರಬೇಕು, ಸಾವಿನ ನಂತರ ಸತ್ತ ವ್ಯಕ್ತಿಗಳ ಎಲ್ಲ ಕ್ರಿಯೆಗಳನ್ನು ಹೊರಗಿನ ಕೈಗಳೇ ನಿರ್ವಹಿಸಿಬಿಡುವುದು. ಕ್ರಿಯಾಕರ್ಮಗಳು ಮುಗಿಯುವವರೆಗೂ ಮನೆಯವರ ನಡೆಗಳು ನಿರ್ದೇಶಿತ ಪಾತ್ರಗಳಂತೇ ಇರುವುದು. ಅಪೂರ್ಣವಾದ ಕಾದಂಬರಿಯನ್ನಂತೂ ಪ್ರಕಾಶಕರು ಪ್ರಕಟಿಸಿಯೇ ತೀರುತ್ತಾರೆ. ‘ಅಲಕಾ ಬರೆದ ಕೊನೆಯ ರೋಚಕ ಕಾದಂಬರಿ’ ಎಂಬ ಟ್ಯಾಗ್‌ಲೈನ್‌ನೊಂದಿಗೆ ಪ್ರಕಟಿಸಿ ವ್ಯಾಪಾರವನ್ನೂ ಕುದುರಿಸುತ್ತಾರೆ. ನಾಯಕಿಯ ಸಾವಿನವರೆಗೆ ಬಂದ ಕಾದಂಬರಿಯನ್ನು ಸಾವೇ ನಿಲ್ಲಿಸಿದ್ದನ್ನು ಓದುತ್ತಾ ತನ್ನ ಅಭಿಮಾನಿಗಳಂತೂ ಕಣ್ಣೀರು ಸುರಿಸುತ್ತಾರೆ.\u003C\u002Fp\u003E\u003Cp\u003Eಜ್ವರದ ಮಾತ್ರೆಯ ಅಮಲಿಗೆ ಚೂರು ನಿದ್ದೆ ಆವರಿಸತೊಡಗಿತು. “ನಿನ್ನಜ್ಜಿಗೆ ಹದಿನೆಂಟು ಮಕ್ಕಳು.” ಎಂದು ಅಮ್ಮ ಹೇಳಿದ್ದು ನೆನಪಾಗತೊಡಗಿತು. “ಹದಿನೆಂಟು? ಮತ್ತೆ ಈಗಿರುವವರು ಹನ್ನೆಡಲ್ಲವೆ?” ತನ್ನ ಉದ್ಘಾರಕ್ಕೆ ಅಮ್ಮ, “ಹಾಂ, ಹದಿನೆಂಟು. ಒಂದೆರಡು ಅವಳಿ-ಜವಳಿಗಳು, ಕೊನೆಯಲ್ಲಿ ಒಮ್ಮೆ ಕಲ್ಲುಗುಂಡುಗಳನ್ನೂ ಹೆತ್ತಿದ್ದಳಂತಪ್ಪ.” ಎಂದಾಗ, “ಹೋಗಮ್ಮ, ಮನುಷ್ಯರ ಹೊಟ್ಟೆಯಲ್ಲಿ ಕಲ್ಲುಗುಂಡುಗಳು ಹುಟ್ಟುತ್ತವೆಯಾ? ನಿನಗೆಲ್ಲೋ ಭ್ರಾಂತು” ಎಂದು ನಕ್ಕಿದ್ದಳು. ಬೀಸುವ ಕಲ್ಲಿನಲ್ಲಿ ಅಕ್ಕಿಯನ್ನು ಗರಗರನೆ ರುಬ್ಬುತ್ತಿದ್ದ ಅಮ್ಮ, “ಮೊದಲೆಲ್ಲ ಹುಟ್ತಿದ್ದರಂತೆ. ತಲೆಮೇಲೆ ಬಾಯಿಯಿರುವ ರಕ್ಕಸರು ಹುಟ್ಟಿದ್ದೂ ಇದೆಯಂತೆ. ಇಲ್ಲೆ ಸರಕಾರಿ ಆಸ್ಪತ್ರೆಯಲ್ಲಿ ನರ್ಸ್‌ ಆಗಿರುವ ನನ್ನ ಗೆಳತಿ ಹೇಳ್ತಿದ್ದಳು ಗೊತ್ತಾ? ಅಂತಹ ಮಕ್ಕಳು ಗಾಳಿಗೇ ಬೆಳೆದುಬಿಡ್ತಾರಂತೆ. ಅದಕ್ಕೇ ಅವರು ಮಗುವನ್ನು ತಾಯಿಗೂ ತೋರಿಸದೇ ಸುತ್ತಲೂ ಹೆಡಿಗೆ ಬೋರಲು ಹಾಕಿ ಉಸಿರುಗಟ್ಟಿಸಿ ಕೊಂದುಬಿಡುತ್ತಾರಂತೆ.” ಅಮ್ಮನ ಮಾತು ಕೇಳಿ ಅಲಕಾಳಿಗೆ ನಗು ಬಂದಿತ್ತು. ಸೀಳುತುಟಿಯ ಮಗುವೋ, ದೈಹಿಕ ನ್ಯೂನತೆಗಳಿರುವ ಮಕ್ಕಳೋ ಜನಿಸಿದಾಗ ಭ್ರೂಣಶಾಸ್ತ್ರವನ್ನು ಚೂರೇಚೂರು ಓದಿಲ್ಲದ ಈ ಅಮ್ಮನ ಗೆಳತಿಯಂತವರು ಹೀಗೆಲ್ಲ ಮಾಡುತ್ತಿದ್ದರೇನೋ ಎನಿಸಿತು. ಆದರೆ ಆಸ್ಪತ್ರೆಯ ಡಾಕ್ಟರುಗಳಿಗಾದರೂ ವಿಷಯ ಗೊತ್ತಿರಬೇಕಲ್ಲ. ಎಷ್ಟಾದರೂ ಮೂಢನಂಬಿಕೆಗಳು ಎಲ್ಲರನ್ನೂ ಆಳುವ ನಾಡಿದು ಎಂಬುದು ನೆನಪಾಗಿ ಸುಮ್ಮನಾದಳು. ಅಮ್ಮ ಇದ್ಯಾವುದರ ಪರಿವೆಯಿಲ್ಲದೇ ಹೇಳುತ್ತಲೇ ಇದ್ದಳು, “ಇದೇ ಬೀಸುವ ಕಲ್ಲು ನೋಡು. ನಿನ್ನಜ್ಜಿಯ ಕಾಲದಲ್ಲೂ ಇಲ್ಲಿಯೇ ಇತ್ತು. ಬಸುರಿ ಹೆಂಗಸು ಬೀಸುವ ಕಲ್ಲಿನ ಮೇಲೆ ಕುಳಿತುಕೊಳ್ಳಬಾರದು ಎಂದು ಎಷ್ಟು ಹೇಳಿದರೂ ನಿನ್ನಜ್ಜಿ ಇಲ್ಲಿಯೇ ಕುಳಿತು ಮಜ್ಜಿಗೆ ಕುಡಿಯುತ್ತಿದ್ದಳಂತೆ. ಮತ್ತೆ ಒಮ್ಮೆ ಬೀಸುವ ಕಲ್ಲೇ ಹುಟ್ಟಿತಂತೆ. ಇದನ್ನು ಅವಳಿಗೆ ಹೆರಿಗೆ ಮಾಡಿಸುತ್ತಿದ್ದ ಸೂಲಗಿತ್ತಿಯೇ ನನಗೆ ಹೇಳಿದ್ದು.” ಎಂದಳು. ಹೆತ್ತು, ಹೆತ್ತು ಹೈರಾಣಾದ ಗರ್ಭಚೀಲದಿಂದ ಮಾಂಸದ ಮುದ್ದೆಯೊಂದು ಹೊರಬಂದಾಗ ಅದನ್ನು ಕಲ್ಲೆಂದು ಭ್ರಮಿಸಿರಬಹುದು ಎನಿಸಿತು ಅಲಕಾಳಿಗೆ. “ಮತ್ತೆ? ಹದಿನೆಂಟಾದ ಮೇಲೆ ಮತ್ಯಾಕೆ ಹಡೆಯಲಿಲ್ಲ ಅಜ್ಜಿ? ಇನ್ನೊಂದೆಂಟು ಹುಟ್ಟಬಹುದಿತ್ತಲ್ಲ?” ಎಂದು ಅಮ್ಮನನ್ನು ಕೆಣಕಿದ್ದಳು. “ಹುಟ್ಟದೇ ಮತ್ತೆ? ಅಜ್ಜಿ ಬದುಕಿದ್ರೆ ಅಜ್ಜ ಬಿಡಬೇಕಲ್ಲ. ಮತ್ತೊಂದೆಂಟು ಮಾಡಿಯೇಬಿಡುತ್ತಿದ್ದ. ಫಲವಂತಿಕೆಯ ಹೆಂಗಸರಿಗೆ ಹೊರಗೆ ಮಲಗಿರುವ ಗಂಡ ಕೆಮ್ಮಿದರೂ ಮಕ್ಕಳಾಗಿಬಿಡುತ್ತವೆ.”ಎಂದವಳು ಮತ್ತೆ ಹೇಳಬಾರದಿತ್ತೇನೋ ಎಂದು ನಾಲಿಗೆ ಕಚ್ಚಿಕೊಂಡಿದ್ದಳು. “ಮತ್ಯಾಕೆ ಹುಟ್ಟಲಿಲ್ಲ? ಅಜ್ಜನ ಕೆಮ್ಮು ನಿಂತುಹೋಯಿತಾ?” ಅಷ್ಟೇ ತಮಾಷೆಯಾಗಿ ಕೇಳಿದ್ದಳು ಅಲಕಾ. “ಹ್ಞಂ…. ಅದೇನೋ ಕೊನೆಯ ಬಾಣಂತನದಲ್ಲಿ ಅಜ್ಜಿಗೆ ಸ್ರಾವವೇ ನಿಲ್ಲಲಿಲ್ಲವಂತೆ. ಹೆರಿಗೆಯ ಮುಟ್ಟು ನಿಲ್ಲುವವರೆಗೂ ಹೊಸಿಲು ದಾಟುವಂತಿಲ್ಲ ಎಂದು ನಿನ್ನಜ್ಜಿಯ ಅತ್ತೆ ತಡೆದು ನಿಂತಳಂತೆ. ಆಗೆಲ್ಲ ಮೈಲಿಗೆಯವರಿಗೆ ಬಚ್ಚಲು ಮನೆಯಲ್ಲಿಯೇ ವಾಸ. ಹಗಲೇನೋ ಬಚ್ಚಲೊಲೆಯ ಬೆಂಕಿ ಅವರನ್ನು ಬೆಚ್ಚಗಿಡುತ್ತದೆ. ಕಡುಚಳಿಯ ರಾತ್ರಿಯ ಪಾಡು ಯಾರಿಗೂ ಬೇಡ. ಹದಿನೆಂಟು ದಿನಗಳ ಕಾಲ ಕಾದ ಅಜ್ಜಿ ಮರುದಿನ ರಾತ್ರಿಯ ಚಳಿಗೆ ಕೊರಡಾಗಿದ್ದಳಂತೆ. ಸತ್ತವಳ ಮೊಲೆಯನ್ನೇ ಕಚ್ಚಿ ಮಲಗಿದ್ದ ನಿನ್ನ ಕೊನೆಯ ಅತ್ತೆ ಬದುಕಿಬಂದದ್ದೊಂದು ಪವಾಡ ಮಾರಾಯ್ತಿ.” ಎಂದು ಮುಗಿಸಿದಳು. ಅದಾಗಲೇ ಜೀವವಿಜ್ಞಾನದಲ್ಲಿ ಡಿಗ್ರಿ ಮುಗಿಸಿದ್ದ ಅಲಕಾಳಿಗೆ ಅಮ್ಮನ ಮಾತುಗಳೆಲ್ಲ ಇನ್ನೊಂದೇ ಬಗೆಯಲ್ಲಿ ಅರ್ಥವಾಗತೊಡಗಿದವು. “ಆದರೆ ನಿನ್ನಜ್ಜಿ ಆ ಕೊನೆಯ ಮಗಳನ್ನು ಕಾಡಿದ್ದೆಂದರೆ ಅಷ್ಟಿಷ್ಟಲ್ಲ ಮಾರಾಯ್ತಿ.” ಎಂದಳು. “ಮಕ್ಕಳನ್ನು ಅವರ ಅಮ್ಮಂದಿರು ಎಂದಿಗೂ ಕಾಡುವುದಿಲ್ಲ. ನಿಮಗೆಲ್ಲ ಸುಮ್ಮನೆ ಭ್ರಮೆ.” ಎಂದು ಅಲಕಾ ಅಮ್ಮನನ್ನು ದೂರಿದಳು. “ಕಾಡದೇ ಮತ್ತೆ. ನನಗಿನ್ನೂ ಸರಿಯಾಗಿ ನೆನಪಿದೆ, ತೀರ ಹದಿನೆಂಟಕ್ಕೇ ಅವಳ ಮದುವೆಯನ್ನು ಮನೆಯವರೆಲ್ಲರೂ ಸೇರಿ ಅವಸರದಲ್ಲಿ ನಿರ್ಣಯಿಸಿದ್ದರು. ಇನ್ನೇನು ಮದುವೆಗೆ ದಿಬ್ಬಣ ಹೊರಡಬೇಕೆನ್ನುವಾಗ ನಿನ್ನತ್ತೆ ಬಚ್ಚಲಲ್ಲಿ ಬಾಗಿಲು ಹಾಕಿ ಕೂತುಬಿಟ್ಟಿದ್ದಾಳೆ. ಕರೆದೂ, ಕರೆದೂ ಕೊನೆಯಲ್ಲಿ ಬಾಗಿಲು ತೆರೆದಾಗ ನೋಡಿದರೆ ಬಚ್ಚಲು ಪೂರ್ತಿ ರಕ್ತಮಯ. ಎಷ್ಟು ಬಟ್ಟೆ ತುರುಕಿದರೂ ಕಟ್ಟೆಯೊಡೆದು ಬರುವ ಕೆಂಪಿನ ಬುರುಗು. ನೋಡಿದವರೆಲ್ಲ ತಲೆತಿರುಗಿ ಬಿದ್ದವರೆ. ನಿನ್ನ ಅಜ್ಜಿಯ ತಂಗಿಯೊಂದು ಗಟ್ಟಿಯಿದ್ದದ್ದಕ್ಕೆ ನಿಗದಿಪಡಿಸಿದ ಮುಹೂರ್ತದಲ್ಲಿ ಮದುವೆ ನಡೆದುಹೋಯಿತು. ಸೊಂಟದ ಸುತ್ತಲೂ ನಾಲ್ಕು ಸೀರೆ ಹರಿದು ಕಟ್ಟಿದವಳೇ ಹೊರಗಿನಿಂದ ಪಟ್ಟೆಸೀರೆಯನ್ನು ಸುತ್ತಿ ಅವಳನ್ನು ತೆಕ್ಕೆಯಲ್ಲಿ ಇಟ್ಟುಕೊಂಡು ಹಸೆಮಣೆಯವರೆಗೂ ನಡೆಸಿಯೇಬಿಟ್ಟಳು. ಅಂತಿಂತೂ ಮದುವೆಯ ಶಾಸ್ತ್ರ ಮುಗಿದು ಸಪ್ತಪದಿಗೆಂದು ಏಳಿಸಿದರೆ ಹಸೆಮಣೆಯಿಡೀ ಕೆಂಪು. ಸುತ್ತಲಿನವರೆಲ್ಲ ಅಚ್ಛರಿಯಿಂದ ನೋಡುತ್ತಿರುವಂತೆಯೇ ಸಣ್ಣಜ್ಜಿ ಬೀಗತ್ತಿಯನ್ನು ಕರೆದು, ಯಾರೂ ಏನೂ ತಿಳಿದುಕೊಳ್ಳಬೇಡಿ. ಇವಳಮ್ಮ ಇವಳು ಎದೆ ಕಚ್ಚಿಕೊಂಡು ಇರುವಾಗಲೇ ಸ್ರಾವ ನಿಲ್ಲದೇ ಬದುಕು ಮುಗಿಸಿದ್ದಳು. ಕೊನೆಯ ಮಗಳು ನೋಡಿ, ಅವಳಿಗೆ ಇವಳೆಂದರೆ ಪ್ರಾಣ. ಮದುವೆ ಮಂಟಪದಲ್ಲಿ ಮಗಳನ್ನು ಹರಸಲು ಈ ರೀತಿ ಬಂದಿದ್ದಾಳೆ. ಮದುವೆ ಮುಗಿದ ಮೇಲೆ ಹೋಗುತ್ತಾಳೆ ಎಂದು ಸಮಜಾಯಿಸಿ ನೀಡಿ ಎಲ್ಲರನ್ನೂ ನಂಬಿಸಿದಳು. ಸೇರಿದವರೆಲ್ಲ ಈ ಪವಾಡವನ್ನು ನೋಡಿ ಮೂಗಿನ ಮೇಲೆ ಬೆರಳಿಟ್ಟುಕೊಂಡಿದ್ದರು ಗೊತ್ತಾ?” ಅಯ್ಯಪಾ, ಬಿಟ್ಟರೆ ಈ ಅಮ್ಮ ಇನ್ನೂ ಏನೇನೆಲ್ಲ ಹೇಳುತ್ತಾಳೆ ಅನಿಸಿ, “ಹೋಗಮ್ಮಾ, ನಿನ್ನ ರಕ್ತಪುರಾಣವನ್ನೆಲ್ಲ ನನಗೆ ಹೇಳಬೇಡ. ಪರೀಕ್ಷೆಗೆ ಓದಲಿಕ್ಕಿದೆ, ಬಿಟ್ಬಿಡು”ಎನ್ನುತ್ತಾ ಅಲ್ಲಿಂದ ಜಾಗ ಖಾಲಿ ಮಾಡಿದ್ದಳು.\u003C\u002Fp\u003E\u003Cp\u003Eಎಷ್ಟು ಮರೆಯಬೇಕೆನಿಸಿದರೂ ಮತ್ತದೇ ಹಸೆಮಣೆಯ ಚಿತ್ರ ಕಣ್ಮುಂದೆ ಬಂದು ಮೆಡಿಕಲ್ ಓದುತ್ತಿರುವ ಮನೆಯ ಹಿರಿಯಣ್ಣನೊಂದಿಗೆ ಈ ವಿಷಯವನ್ನು ಪ್ರಸ್ತಾಪಿಸಿದ್ದಳು. ಅದಕ್ಕವನು, “ಎಲ್ಲಾ ಕಟ್ಟುಕತೆ ಮಾರಾಯ್ತಿ. ನಮ್ಮ ದೊಡ್ಡ ಮಾವನನ್ನು ನೀನು ನೋಡಿದ್ದೀಯಲ್ಲ. ಎದೆತುಂಬಾ ದಟ್ಟಕೂದಲಿನ ಬಲಭೀಮನಂತಹ ಆಳು. ಚಳಿರಾತ್ರಿಗಳಲ್ಲಿ ಈ ಕೊನೆಯ ಅತ್ತೆ ಅವನ ಬೆಚ್ಚಗಿನ ಎದೆಯ ಮೇಲೆ ಬಾವನೆಂಬ ಸಲಿಗೆಯಿಂದ ತಲೆಯಿಟ್ಟು ಮಲಗಿದ್ದಾಳೆ. ಮೂರುಮಾಳಿಗೆಯ ಈ ಮನೆಯಲ್ಲಿ ಬಯಸಿದರೆ ಹಗಲೆಲ್ಲ ರಾತ್ರಿಯೆ. ಬಾವನ ಬೆಚ್ಚಗಿನ ಸ್ಪರ್ಶದ ನಶೆಯಲ್ಲಿ ಮುಳುಗಿದವಳಿಗೆ ಎದ್ದು ಬರಲಾಗಲಿಲ್ಲ. ಮುಟ್ಟುನಿಂತು ಮೂರು ತಿಂಗಳಾದಮೇಲೆ ಎಚ್ಚರವಾಗಿದೆ. ನಾಲ್ಕು ಮಕ್ಕಳ ತಂದೆಯಾದ ತನ್ನ ಗಂಡನ ಪರಾಕ್ರಮಕ್ಕೆ ದೊಡ್ಡತ್ತೆ ಬೆಚ್ಚಿಬಿದ್ದಿದ್ದಾಳೆ. ವಿಷಯವೆಲ್ಲಾದರೂ ಹೊರಗೆ ಬಂದರೆ ಅಪ್ಪ ಇವಳನ್ನೂ ತನ್ನ ಗಂಡನಿಗೆ ಕಟ್ಟುವುದು ಖಚಿತವೆಂದು ಅರಿವಾಗಿ ಸಣ್ಣಜ್ಜಿಯನ್ನು ಕರೆದುಕೊಂಡು ಬಂದು ಗುಟ್ಟಾಗಿ ಹಸಿರೌಷಧ ತಿನ್ನಿಸಿದ್ದಾಳೆ. ನಾದಿನಿಗೆ ಗಂಡು ಹುಡುಕುವುದು ಹಿರಿಯ ಅಳಿಯನ ಹೊಣೆಯೆಂದು ಅಜ್ಜನನ್ನು ನಂಬಿಸಿ ಪಾಪದ ಪ್ರಾಣಿಯೊಂದನ್ನು ತಂದು ಹಸೆಮಣೆಯೇರಿಸಿದ್ದಾಳೆ. ಅರ್ಧಹೋದ ಗರ್ಭ ಪೂರ್ತಿಯಾಗಿ ಜಾರಲು ನಿರಾಕರಿಸಿ ರಕ್ತದ ಓಕುಳಿಯೇ ಹರಿದಿದೆ. ಮದುವೆಯ ಮಾರನೆಯ ದಿನ ಆಸ್ಪತ್ರೆಗೆ ಹೋಗಿ ಎಲ್ಲವನ್ನೂ ತೊಳೆಸಿಕೊಂಡು ಬಂದಿರುತ್ತಾರಷ್ಟೆ. ಮನೆಯ ಹೆಣ್ಣುಮಕ್ಕಳ ಪ್ರಪಂಚದ ಈ ಗುಟ್ಟು ಸೊಸೆಯಂದಿರನ್ನು ತಲುಪದಿರುವುದು ಸಹಜವೇ ಬಿಡು. ಅಮ್ಮ ಅದನ್ನು ಪವಾಡವೆಂದು ನಂಬಿದ್ದಾಳೆ.” ಅಣ್ಣನ ಮಾತುಗಳನ್ನು ಕೇಳುತ್ತಿರುವಂತೆಯೇ ಅರೆ! ಸಾವು ಕೂಡ ಪವಾಡ ಮಾಡುತ್ತದೆಯಲ್ಲವೆ ಎಂದು ಅಲಕಾಳಿಗೆ ಅನಿಸಿದ್ದಂತೂ ಸುಳ್ಳಲ್ಲ.\u003C\u002Fp\u003E\u003Cp\u003Eಮಾತ್ರೆಯ ಪ್ರಭಾವದಿಂದ ಜ್ವರದ ತಾಪವಿಳಿದು ಅಲಕಾ ಬೆವರಿನಿಂದ ಪೂರ್ತಿಯಾಗಿ ತೊಯ್ದುಹೋದಳು. ಲವಲವಿಕೆಯಿಂದ ಎದ್ದು ಸ್ನಾನ ಮಾಡಿ ಫ್ರೆಶ್ ಆಗಿ ಬಂದಳು. ದೇವರಿಗೊಂದು ದೀಪ ಬೆಳಗುವೆನೆಂದು ಬಂದವಳೆದುರು ಬುದ್ಧ, ಮಹಾವೀರರು ಪ್ರಸನ್ನಚಿತ್ತರಾಗಿ ಕುಳಿತು ನಗುತ್ತಿದ್ದರು. ಇದ್ದಕ್ಕಿದ್ದಂತೆಯೇ ಹೊಸವಿಚಾರವೊಂದು ಮನಸ್ಸಿನೊಳಗೆ ಸುಳಿದು ತನ್ನ ಕ್ಷೇತ್ರಕಾರ್ಯದ ಡೈರಿಯನ್ನು ಬಿಡಿಸಿ ವಿವರಗಳನ್ನು ಓದತೊಡಗಿದಳು. ಓಹ್! ತನ್ನ ಕಥಾನಾಯಕಿ ಜೈನವಂಶದವಳೆಂಬುದನ್ನು ತಾನೇಕೆ ಮರೆತುಬಿಟ್ಟೆ ಎಂದು ಅಲವತ್ತುಕೊಂಡಳು. ವೈಷ್ಣವ ಧರ್ಮದ ಪ್ರತಿಪಾದಕನಾದ ಚಕ್ರವರ್ತಿಯನ್ನು ಮದುವೆಯಾದ ಬಳಿಕ ಅವಳ ಧರ್ಮದ ಪ್ರಸ್ತಾಪವೇ ಎಲ್ಲೂ ಇಲ್ಲ. ಲಕ್ಷಿನಾರಾಯಣನ ಮಹಾನ್ ದೇಗುಲಗಳನ್ನು ಕಟ್ಟಿಸುವುದರಲ್ಲಿಯೇ ಅವಳು ವ್ಯಸ್ತವಾದ ವಿವರಗಳು ಮಾತ್ರವೇ ದಾಖಲಾಗಿವೆ. ಮರಣಕಾಲದಲ್ಲಿ ಅವಳು ಇವೆಲ್ಲವನ್ನೂ ತೊರೆದು ತನ್ನ ತವರಿನ ಬೆಟ್ಟವನ್ನು ನೆನಪಿಸಿಕೊಂಡಿದ್ದಾಳೆಂದರೆ ಖಂಡಿತವಾಗಿಯೂ ತನ್ನ ಪೂರ್ವಾಶ್ರಮದ ದೇವರನ್ನು ನೆನಪಿಸಿಕೊಂಡಿರುತ್ತಾಳೆ. ಬೆಟ್ಟ, ಜೈನಧರ್ಮ ಎಲ್ಲವೂ ಅಡಕಗೊಂಡಿರುವುದನ್ನು ನೋಡಿದರೆ ಖಂಡಿತವಾಗಿಯೂ ಅವಳು ತನ್ನ ಮರಣಕ್ಕಾಗಿ ಸಲ್ಲೇಖನವನ್ನೇ ಆಯ್ಕೆ ಮಾಡಿಕೊಂಡಿರಬೇಕು. ತನ್ನ ಸಾವನ್ನು ತಾನೇ ಆಯ್ದುಕೊಂಡು ನಿರಾಹಾರ ವ್ರತದ ಮೂಲಕ ಮರಣವನ್ನು ಆಹ್ವಾನಿಸಿಕೊಳ್ಳುವ ಐಚ್ಛಿಕ ಸಾವು ಅದು. ಸುತ್ತಲೂ ಎಷ್ಟೆಲ್ಲ ಜನರು ಸೇರಿದ್ದರೂ ಏಕಾಂಗಿಯಾಗಿ ಸಾವಿನ ಮನೆಯನ್ನು ಹೊಕ್ಕುವ ವಿಧಾನವದು. ದೇವರ ಬಳಿಗೆ ತಾನಾಗಿ ಸಾಗುತ್ತಿದ್ದೇನೆಂಬ ಸಾರ್ಥಕತೆಯು ವ್ಯಕ್ತಿಯ ಸಾವಿಗೊಂದು ಘನತೆಯನ್ನು ತಂದುಕೊಡುತ್ತದೆ. ಮತ್ತೆ ಸಾವು ಸಂಭವಿಸಬೇಕಾದದ್ದು ಹಾಗೆಯೇ ಅಲ್ಲವೆ? ಸಲ್ಲೇಖನದ ಎಲ್ಲ ವಿವರಗಳನ್ನು ದಾಖಲಿಸುತ್ತ ನಿಧಾನವಾಗಿ ನಾಯಕಿಯನ್ನು ಬಂಡೆಯ ಮೇಲೆ ಪ್ರತಿಷ್ಠಾಪಿಸಿದಳು. ಇದಕ್ಕೇ ಕಾದಿರುವಂತೆಯೇ ನಾಯಕಿ ತಕರಾರುಗಳಿಲ್ಲದೇ ಧ್ಯಾನದಲ್ಲಿ ಮಗ್ನಳಾಗಿಬಿಟ್ಟಳು. ಹೊರಜಗತ್ತಿನ ಎಲ್ಲ ತಲ್ಲಣಗಳನ್ನು ಬದಿಗಿಟ್ಟು ಬೆಳಕಿನ ಪುಂಜವಾಗಿ ಕರಗಿಹೋಗುವ ಅವಳನ್ನು ಅಲಕಾ ನಿಬ್ಬೆರಗಾಗಿ ನೋಡುತ್ತ ಕುಳಿತುಬಿಟ್ಟಳು!\u003C\u002Fp\u003E\u003Cp\u003E\u003Cstrong\u003E***\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F38931928-c756-4631-b3a4-23bfef9ffea6\u002Felement\u002F30f44bf8-05ae-4039-90f0-f4fbd5bbc590","type":"text","family-id":"0a40e2f4-6337-44d3-ab7c-9b3b5d050c62","title":"","id":"30f44bf8-05ae-4039-90f0-f4fbd5bbc590","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಕಥೆಗಾರರ ಪರಿಚಯ\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003Eಸುಧಾ ಆಡುಕಳ: ಗಣಿತ ಮತ್ತು ಕನ್ನಡದಲ್ಲಿ ಸ್ನಾತಕೋತ್ತರ ಪದವೀಧರೆ. ಉಡುಪಿಯ ಸರ್ಕಾರಿ ಪಿಯು ಕಾಲೇಜಿನಲ್ಲಿ ಗಣಿತ ಉಪನ್ಯಾಸಕಿ. ಸಾಹಿತ್ಯ ಆಸಕ್ತಿಯ ಕ್ಷೇತ್ರ. ನಾಟಕ ರಚನೆಯಲ್ಲಿ ವಿಶೇಷ ಆಸಕ್ತಿ. ಮಕ್ಕಳ ರವೀಂದ್ರ, ಮಕ್ಕಳ ರಾಮಾಯಣ, ಕನಕ-ಕೃಷ್ಣ, ಕಿಟಕಿ ಪಕ್ಕ ನಿಂತ ಹುಡುಗಿ, ಬ್ರಹ್ಮರಾಕ್ಷಸ ಮತ್ತು ಕಥೆ ಮೊದಲಾದ ಮಕ್ಕಳ ನಾಟಕಗಳು, ರಾಧಾ, ನೃತ್ಯಗಾಥಾ, ಮಾಧವಿ, ಆನಂದಭಾವಿನಿ ಏಕವ್ಯಕ್ತಿ ರಂಗರೂಪಕಗಳನ್ನು ರಚಿಸಿದ್ದಾರೆ.\u003C\u002Fp\u003E\u003Cp\u003Eಇವರು ಬರೆದ ಬಕುಲದ ಬಾಗಿಲಿನಿಂದ ಅಂಕಣ ಬರಹಗಳ ಕೃತಿಗೆ ಕರ್ನಾಟಕ ರಾಜ್ಯ ಸಾಹಿತ್ಯ ಅಕಾಡೆಮಿ ಪ್ರಶಸ್ತಿ ಬಂದಿರುತ್ತದೆ. ಒಂದು ಇಡಿಯ ಬಳಪ ಕಥಾಸಂಕಲನ ಮೈತ್ರಿ ಪುಸ್ತಕ ಬಹುಮಾನಕ್ಕೆ ಆಯ್ಕೆಗೊಂಡಿದೆ.\u003C\u002Fp\u003E"},{"description":"","image-metadata":{"width":967,"height":1200,"focus-point":[453,336]},"page-url":"\u002Fstory\u002F38931928-c756-4631-b3a4-23bfef9ffea6\u002Felement\u002F9a14fce0-2cce-43ab-bf7c-3edb0fe9b382","type":"image","family-id":"31f7d12b-7e57-47e2-aa00-8bab152bbdb7","image-attribution":"","title":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಸುಧಾ ಆಡುಕಳ\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","id":"9a14fce0-2cce-43ab-bf7c-3edb0fe9b382","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-10\u002Fd6f0hfrx\u002Ffile7xxna6jlsqay2ngln0g.jpg","metadata":{},"subtype":null},{"id":"00000000-0000-0000-0000-000000000000","description":"","title":"","subtype":null,"type":"text","text":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca 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ವಾಹನಗಳನ್ನೇರಿ ಕಲಾವಿದರೊಂದಿಗೆ ಟೆಂಟ್ ಹೂಡಿ ಯಕ್ಷಗಾನ ಆಡಿಸುತ್ತಿದ್ದ ಘಳಿಗೆ... ಮೊಬೈಲ್ ಯುಗದಲ್ಲಿ, ಕಾರ್ಪೊರೇಟ್ ಜಗತ್ತಿಗೆ ತಕ್ಕಂತೆಯೂ ಪ್ರದರ್ಶನಕ್ಕೆ ಕುಂದುಬಾರದಂತೆ ಕಲೆ ಪ್ರದರ್ಶಿಸುವ ಪರಿ... ಹೀಗೆ ಬದಲಾದ ಕಾಲಕ್ಕೆ ತಕ್ಕಂತೆ ವ್ಯವಸ್ಥೆಗಳನ್ನು ಬಳಸಿಕೊಳ್ಳುತ್ತಲೇ ಯಕ್ಷಗಾನ ಕಲೆಯ ಉಳಿವಿಗೆ ನಿರಂತರತೆ ಕಾದುಕೊಂಡು ಬಂದ ‘ಶ್ರೀ ಇಡಗುಂಜಿ ಮಹಾಗಣಪತಿ ಯಕ್ಷಗಾನ ಮಂಡಳಿ’ಗೆ (‘ಶ್ರೀ ಇಡಗುಂಜಿ ಮೇಳ’ ಎಂಬುದಾಗಿ ಹೆಚ್ಚು ಚಾಲ್ತಿಯಲ್ಲಿದೆ) 91ರ ಹರೆಯ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F8a807684-3b8c-4108-97cf-db1b82ad2055\u002Felement\u002F05c197d8-922c-4eae-9270-6631479fba72","type":"text","family-id":"6968a6b3-6626-474d-9ce6-c02c6197fb13","title":"","id":"05c197d8-922c-4eae-9270-6631479fba72","metadata":{},"subtype":null,"text":"\u003Cp\u003E‘ಕೆರೆಮನೆ’ ಎಂಬ ಉತ್ತರ ಕನ್ನಡ ಜಿಲ್ಲೆಯ ಹೊನ್ನಾವರ ತಾಲ್ಲೂಕಿನ ಪುಟ್ಟ ಗ್ರಾಮವು ಜಾಗತಿಕ ಮಟ್ಟದಲ್ಲಿ ಗುರುತಿಸಿಕೊಳ್ಳಲು ಕಾರಣವಾದ ಇಡಗುಂಜಿ ಮೇಳಕ್ಕೆ ಯುನೆಸ್ಕೊ ಮಾನ್ಯತೆ ಸಿಕ್ಕಿದೆ. ಪುಟ್ಟ ಗ್ರಾಮವನ್ನು ವಿಶ್ವಕ್ಕೆ ಪರಿಚಯಿಸಿದ್ದಲ್ಲದೆ, ಯಕ್ಷಗಾನ ಕಲೆಗೆ ವಿಶ್ವ ಮಾನ್ಯತೆ ದೊರಯಲು ಕಾರಣವಾಗಿದೆ. ರಾಜ್ಯ, ರಾಷ್ಟ್ರದ ಅತ್ಯಲ್ಪ ಭಾಗಕ್ಕೆ ಪರಿಚಿತವಾಗಿದ್ದ ‘ಯಕ್ಷಗಾನ ಕಲೆ’ ಜಗದಗಲಕ್ಕೆ ಪಸರಿಸಲು ನಾಂದಿ ಹಾಡಿದೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F8a807684-3b8c-4108-97cf-db1b82ad2055\u002Felement\u002F7483084b-4037-4116-9a7c-53eaa2dfcaa0","type":"text","family-id":"1c76dd0c-d3d3-4592-9294-0520fa06f90f","title":"","id":"7483084b-4037-4116-9a7c-53eaa2dfcaa0","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಯಕ್ಷಗಾನ ಕ್ಷೇತ್ರದ ಯುಗಪುರುಷ ಎಂದೇ ಖ್ಯಾತಿ ಪಡೆದಿದ್ದ ದಿವಂಗತ ಕೆರೆಮನೆ ಶಿವರಾಮ ಹೆಗಡೆ ಇಡಗುಂಜಿ ಮೇಳ ಕಟ್ಟಿದವರು. 1934ರಲ್ಲಿ ಯಕ್ಷಗಾನ ಕಲೆಯನ್ನು ಪೋಷಿಸಲು, ಕಲಾವಿದರನ್ನು ಬೆಳೆಸಲು ಅವರು ಆರಂಭಿಸಿದ ಮೇಳಕ್ಕೆ ಈಗ 91ರ ಹರೆಯ. ಒಂಬತ್ತು ದಶಕ ಕಳೆದರೂ ಮೇಳದ ಖ್ಯಾತಿ ಕುಗ್ಗಿಲ್ಲ, ಯಕ್ಷಗಾನ ಲೋಕಕ್ಕೆ ವರ್ಷದಿಂದ ವರ್ಷಕ್ಕೆ ಹೊಸತನವನ್ನು ಕಟ್ಟಿಕೊಡುತ್ತ, ಹಳೆತನವನ್ನು ಉಳಿಸಿಕೊಳ್ಳುತ್ತಲೇ ನವನವೀನ ಕಲಾವಿದರನ್ನು ಪರಿಚಯಿಸುತ್ತ ಸಾಗಿಬಂದ ಮೇಳದ ಸಾಧನೆ ಸೋಜಿಗವೇ 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ಹೆಗಡೆ ಕೂಡ ಉನ್ನತ ವ್ಯಾಸಂಗ ಮುಗಿಸಿ, ಊರಿಗೆ ಮರಳಿ ಯಕ್ಷ ಕೈಂಕರ್ಯಕ್ಕೆ ದುಡಿಯುತ್ತಿದ್ದಾರೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F8a807684-3b8c-4108-97cf-db1b82ad2055\u002Felement\u002Fb753b7fb-f2cb-43fb-acac-24f648f96091","type":"text","family-id":"36f9cd12-3de6-45e7-a36a-6a08a5569850","title":"","id":"b753b7fb-f2cb-43fb-acac-24f648f96091","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಒಂಬತ್ತು ದಶಕಗಳಲ್ಲಿ 9,000ಕ್ಕಿಂತ ಹೆಚ್ಚು ಯಕ್ಷಗಾನ ಪ್ರದರ್ಶನ ನೀಡಿರುವ ಮೇಳವು ನೂರಾರು ಕಲಾವಿದರನ್ನು ಪೋಷಿಸಿದೆ. ಕನ್ನಡನಾಡಿನ, ಬಡಗು ತಿಟ್ಟಿನ ಕಲೆಯನ್ನು ದೇಶದ ವಿವಿಧೆಡೆ ಹಾಗೂ ವಿದೇಶಗಳಲ್ಲಿಯೂ ಪ್ರದರ್ಶಿಸಿದ್ದು ಮೇಳದ ಸಾಧನೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F8a807684-3b8c-4108-97cf-db1b82ad2055\u002Felement\u002Fdee7b2d8-3ef6-4b72-a7c2-123ce0e2a38b","type":"text","family-id":"5e646167-8d22-424f-a4cd-9a3479fbec9a","title":"","id":"dee7b2d8-3ef6-4b72-a7c2-123ce0e2a38b","metadata":{},"subtype":null,"text":"\u003Cp\u003E15ಕ್ಕೂ ಹೆಚ್ಚು ಕಲಾವಿದರು ಮೇಳದಲ್ಲಿ ದುಡಿಯುತ್ತಿದ್ದಾರೆ. ವರ್ಷದ ಬಹುಪಾಲು ದಿನವೂ ಒಂದಲ್ಲ ಒಂದು ವೇದಿಕೆಯಲ್ಲಿ ಯಕ್ಷ ವೇಷ ಧರಿಸಿ, ಕುಣಿಯುತ್ತಲೇ ಇರುವುದು ಇವರ ಕಾಯಕ. ದುಡಿಮೆಯ ಜೊತೆ ಜೊತೆಗೆ ಯಕ್ಷಗಾನ ಕಲೆಯನ್ನು ಪೋಷಿಸುತ್ತ ಮೇಳಕ್ಕೆ ಬಲ ತುಂಬುತ್ತಿದ್ದಾರೆ. ಇನ್ನೊಂದರ್ಥದಲ್ಲಿ ಮೇಳ ಇವರಿಗೆ ಜೀವನಾಡಿಯಾಗಿದೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F8a807684-3b8c-4108-97cf-db1b82ad2055\u002Felement\u002F5396154d-033f-4ff6-8615-7f62ba00abfb","type":"text","family-id":"8144e802-a125-4d15-8114-c39817e96cba","title":"","id":"5396154d-033f-4ff6-8615-7f62ba00abfb","metadata":{},"subtype":null,"text":"\u003Cp\u003E‘ಯಕ್ಷಗಾನ ಕ್ಷೇತ್ರಕ್ಕೆ ನಮ್ಮ ಕುಟುಂಬದ ನಾಲ್ಕು ತಲೆಮಾರು ಸಂಪೂರ್ಣ ಜೀವನ ಅರ್ಪಿಸಿದೆ. ಕುಟುಂಬ ಅಂದರೆ ಕೇವಲ ಅಜ್ಜ, ಅಪ್ಪ, ಮಗ ಅಲ್ಲ. ಕ್ಷೇತ್ರದಲ್ಲಿ ದುಡಿಯುವ ಕಲಾವಿದರೆಲ್ಲರೂ ಕುಟುಂಬದ ಸದಸ್ಯರೆಂದು ಭಾವಿಸುತ್ತೇವೆ. ಇದನ್ನೇ ನಮ್ಮ ಪೂರ್ವಜರು ಕಲಿಸಿಕೊಟ್ಟಿದ್ದು. ಇಡಗುಂಜಿ ಮೇಳದ ಯಶಸ್ಸಿಗೆ ಈ ಆಶಯವೇ ಮುಖ್ಯ ಕಾರಣ’ ಎನ್ನುತ್ತಾರೆ ಇಡಗುಂಜಿ ಮಹಾಗಣಪತಿ ಯಕ್ಷಗಾನ ಮೇಳದ ನಿರ್ದೇಶಕ ಕೆರೆಮನೆ ಶಿವಾನಂದ ಹೆಗಡೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F8a807684-3b8c-4108-97cf-db1b82ad2055\u002Felement\u002F514beca0-9b2b-4cd2-bb43-eba88ae84d68","type":"text","family-id":"7a129a97-47ae-4ccb-abb1-6eab87477cff","title":"","id":"514beca0-9b2b-4cd2-bb43-eba88ae84d68","metadata":{},"subtype":null,"text":"\u003Cp\u003E‘ಅಜ್ಜ ಶಿವರಾಮ ಹೆಗಡೆ ಸ್ವಾತಂತ್ರ್ಯ ಹೋರಾಟ ನಡೆಯುತ್ತಿದ್ದ ದಿನಗಳಲ್ಲಿ ಬಡಗು ತಿಟ್ಟಿನ ಯಕ್ಷಗಾನ ಕಲೆಯನ್ನು ಪೋಷಿಸಲು ಸಮಾನ ಮನಸ್ಕ ಕಲಾವಿದರನ್ನು ಸೇರಿಸಿಕೊಂಡು ಮೇಳ ಕಟ್ಟಿದರು. ಅವರೇ ರಚಿಸಿದ ಹಲವು ಯಕ್ಷ ಪ್ರಸಂಗಗಳನ್ನು ಪ್ರದರ್ಶಿಸುತ್ತ, ಹಲವು ಕಲಾವಿದರನ್ನು ಬೆಳೆಸಿದರು. ಅವರ ಬಳಿಕ ತಂದೆ ಶಂಭು ಹೆಗಡೆ ಮೇಳವನ್ನು ಬ್ರ್ಯಾಂಡ್ ಆಗಿಸಿದರು. ಅವರ ಕಲಾಸಕ್ತಿ, ಪ್ರತಿಭೆ ಯಕ್ಷಗಾನ ಕ್ಷೇತ್ರವನ್ನು ದೇಶದ ಉದ್ದಗಲಕ್ಕೆ ಪರಿಚಯಿಸಲು ನೆರವಾಯಿತು’ ಎನ್ನುತ್ತ ಮೇಳದ ಯಶೋಗಾಥೆ ವಿವರಿಸಿದರು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F8a807684-3b8c-4108-97cf-db1b82ad2055\u002Felement\u002F3440572f-b373-4c61-b7a6-d12f33e38372","type":"text","family-id":"5890727c-5b11-46c5-a06a-45c08c0d98d4","title":"","id":"3440572f-b373-4c61-b7a6-d12f33e38372","metadata":{},"subtype":null,"text":"\u003Cp\u003E‘ಚಲನಚಿತ್ರದಲ್ಲಿ, ಕ್ರಿಕೆಟ್ ಅಂಗಳದಲ್ಲಿ ಖ್ಯಾತನಾಮ ಜೋಡಿ ಸೆಲೆಬ್ರೆಟಿಗಳು, ಆಟಗಾರರಿದ್ದರೆ ಪ್ರೇಕ್ಷಕ ಎವೆಯಿಕ್ಕದೆ ನೋಡುತ್ತಾನೆ. ಆಗ ನನ್ನಜ್ಜ ಕೆರೆಮನೆ ಶಿವರಾಮ ಹೆಗಡೆ ಕುಣಿತ, ಮಾವಿನಕೆರೆಯ ಯಾಜಿ ಭಾಗವತರ ಕಂಠಸಿರಿಗೆ, ಅಪ್ಪ ಕೆರೆಮನೆ ಶಂಭು ಹೆಗಡೆ ಕುಣಿತ ಮತ್ತು ನೆಬ್ಬೂರು ನಾರಾಯಣ ಭಾಗವತರ ಕಂಠ ಮಾಧುರ್ಯಕ್ಕೆ ಪ್ರೇಕ್ಷಕ ಮನಸೋಲುತ್ತಿದ್ದ. ಈಗಲೂ ಮೇಳದಲ್ಲಿ ಪ್ರೇಕ್ಷಕ ವರ್ಗ ಸೆಳೆಯಬಲ್ಲ ಕಲಾವಿದರಿದ್ದಾರೆ. ಆದರೆ, ಕಳೆದ ನಾಲ್ಕು ದಶಕಗಳಿಂದ ಈಚೆಗೆ ಯಕ್ಷಗಾನ ಮಿತಿ ಮೀರಿದ ವಿಕೃತಿ ಕಂಡಿದೆ. ಪೌರಾಣಿಕ ಕಥೆಗಳ ಹೊರತಾಗಿ ಹೊಸ ಪ್ರಸಂಗಗಳ ಹಾವಳಿ ಆಘಾತವನ್ನೇ ಉಂಟುಮಾಡಿದವು. ಇವುಗಳ ನಡುವೆಯೂ ಇಡಗುಂಜಿ ಮೇಳವು ದೀರ್ಘ ಪರಂಪರೆಗೆ ಧಕ್ಕೆ ತರಲು ಅವಕಾಶ ಕೊಡಲಿಲ್ಲ. ಪೌರಾಣಿಕ ಚೌಕಟ್ಟಿನ ಆಖ್ಯಾನಗಳೇ ಮೇಳ ಉಳಿಸಿದವು, ಕಲೆಯ ಮೂಲಸತ್ವವನ್ನೂ ಜೀವಂತವಿರಿಸುವ ಪ್ರಯತ್ನಕ್ಕೆ ಕುಂದು ಬರಲಿಲ್ಲ. ಇದನ್ನೇ ಯುನೆಸ್ಕೊ ಗುರುತಿಸಿತು’ ಎನ್ನುತ್ತ ಮಾತಿಗೆ ವಿರಾಮ ನೀಡಿದರು.     \u003C\u002Fp\u003E"},{"description":"","image-metadata":{"width":8900,"height":7995,"focus-point":[3596,2449]},"page-url":"\u002Fstory\u002F8a807684-3b8c-4108-97cf-db1b82ad2055\u002Felement\u002Ffa5d410d-26d5-40bd-b970-d13f87a948c9","type":"image","family-id":"16168cf6-71c6-47d6-b13e-aa75259c3216","image-attribution":"","title":"ಕೆರೆಮನೆ ಶಿವಾನಂದ ಹೆಗಡೆ","id":"fa5d410d-26d5-40bd-b970-d13f87a948c9","alt-text":null,"hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-09\u002Ffkg4lsx4\u002Ffile7xy5c01i1z8gp15e8h.jpg","metadata":{"original-url":"http:\u002F\u002Fdcxprod.tpml.in\u002Fdevice_dh\u002Foriginal2\u002F2024\u002F11-07\u002Ff7\u002Ffa\u002Ffile7xy5c01i1z8gp15e8h.jpg"},"subtype":null},{"description":"","image-metadata":{"width":8900,"height":5895,"focus-point":[4397,1766]},"page-url":"\u002Fstory\u002F8a807684-3b8c-4108-97cf-db1b82ad2055\u002Felement\u002F9fca1484-99b4-4311-aac9-4355d4819623","type":"image","family-id":"329e669b-a0c5-4fac-b640-fb819a531a6e","image-attribution":"","title":"ಯಕ್ಷಗಾನ ಪ್ರಸಂಗವೊಂದರಲ್ಲಿ ಭಾವಾಭಿನಯದಲ್ಲಿ ತಲ್ಲೀನರಾದ ಕಲಾವಿದರು","id":"9fca1484-99b4-4311-aac9-4355d4819623","alt-text":null,"hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-09\u002Fcuhjbmpb\u002Ffile7xxj0gyx8bo1h2v3wilh.jpg","metadata":{"original-url":"http:\u002F\u002Fdcxprod.tpml.in\u002Fdevice_dh\u002Foriginal1\u002F2024\u002F11-06\u002Ff7\u002Ff6\u002Ffile7xxj0gyx8bo1h2v3wilh.jpg"},"subtype":null},{"description":"","image-metadata":{"width":8900,"height":5895,"focus-point":[4539,2472]},"page-url":"\u002Fstory\u002F8a807684-3b8c-4108-97cf-db1b82ad2055\u002Felement\u002Fac4a265f-b947-420b-882b-a2e130feba1f","type":"image","family-id":"1377f5c3-89d2-4a35-a169-71450c379a42","image-attribution":"","title":"ಯಕ್ಷಗಾನ ಪ್ರಸಂಗವೊಂದರಲ್ಲಿ ಭಾವಾಭಿನಯದಲ್ಲಿ ತಲ್ಲೀನರಾದ ಕಲಾವಿದರು","id":"ac4a265f-b947-420b-882b-a2e130feba1f","alt-text":null,"hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-09\u002F8603kd9y\u002Ffile7xxj0gyx8bo1h2v3wilh.jpg","metadata":{"original-url":"http:\u002F\u002Fdcxprod.tpml.in\u002Fdevice_dh\u002Foriginal1\u002F2024\u002F11-06\u002Ff7\u002Ff6\u002Ffile7xxj0gyx8bo1h2v3wilh.jpg"},"subtype":null},{"description":"","image-metadata":{"width":8900,"height":7995,"focus-point":[4361,2192]},"page-url":"\u002Fstory\u002F8a807684-3b8c-4108-97cf-db1b82ad2055\u002Felement\u002Fa8593b37-92e4-4699-9d33-368ed00c2282","type":"image","family-id":"b2264c35-cd1e-4899-80dc-f17b1d665d3d","image-attribution":"","title":"ಕೆರೆಮನೆ ಶಿವಾನಂದ ಹೆಗಡೆ","id":"a8593b37-92e4-4699-9d33-368ed00c2282","alt-text":null,"hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-09\u002Ftfau2ovq\u002Ffile7xy5c01i1z8gp15e8h.jpg","metadata":{"original-url":"http:\u002F\u002Fdcxprod.tpml.in\u002Fdevice_dh\u002Foriginal2\u002F2024\u002F11-07\u002Ff7\u002Ffa\u002Ffile7xy5c01i1z8gp15e8h.jpg"},"subtype":null},{"description":"","page-url":"\u002Fstory\u002F8a807684-3b8c-4108-97cf-db1b82ad2055\u002Felement\u002F1b961ae4-cb0a-42b9-8d84-b0229d07dc3e","type":"text","family-id":"26984024-8fe9-432c-8010-ddd080591ed8","title":"","id":"1b961ae4-cb0a-42b9-8d84-b0229d07dc3e","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಜಾಗತಿಕ ವೇದಿಕೆ ಸಿಗುವ ನಿರೀಕ್ಷೆ\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003E‘ಇಡಗುಂಜಿ ಮೇಳಕ್ಕೆ ಯುನೆಸ್ಕೊ ಮಾನ್ಯತೆ ಸಿಕ್ಕಿರುವುದು ಕೇವಲ ಒಂದು ಮೇಳಕ್ಕೆ ಸಿಕ್ಕ ಶ್ರೇಯ ಎಂದು ಭಾವಿಸುವುದು ತಪ್ಪಾಗುತ್ತದೆ. ನಿರ್ದಿಷ್ಟ ಪ್ರದೇಶಕ್ಕೆ ಸೀಮಿತವಾಗಿದ್ದ ಯಕ್ಷಗಾನ ಕಲೆಯನ್ನು ಜಾಗತಿಕ ಮಟ್ಟದಲ್ಲಿಯೂ ಗುರುತಿಸಿದರಲ್ಲ ಎಂಬ ಸಮಾಧಾನದೊಂದಿಗೆ ಕಲೆಗೆ ವಿಶ್ವ ಮಟ್ಟದಲ್ಲಿ ಗೌರವ ಸಿಕ್ಕಿತಲ್ಲ ಎಂಬ ಹೆಮ್ಮೆ ಪ್ರತಿಯೊಬ್ಬ ಯಕ್ಷಗಾನ ಕಲಾವಿದ ಯಕ್ಷಪ್ರೇಮಿಯ ಎದೆಯಲ್ಲಿ ಮೂಡಬೇಕು. ಯುನೆಸ್ಕೊ ಮಾನ್ಯತೆಯಿಂದ ಮೇಳಕ್ಕೆ ವಿದೇಶದಿಂದಲೋ ಸರ್ಕಾರದಿಂದಲೋ ಅನುದಾನ ಸಿಗಬಹುದು ಎಂಬ ಭಾವನೆ ಇದ್ದರೆ ತಪ್ಪು. ಆದರೆ ಜಾಗತಿಕ ಮಟ್ಟದಲ್ಲಿ ಸಾಂಸ್ಕೃತಿಕ ಕ್ಷೇತ್ರದ ಕುರಿತಾಗಿನ ಚರ್ಚೆಗಳು ನಡೆದಾಗ ಯಕ್ಷಗಾನ ಕ್ಷೇತ್ರಕ್ಕೂ ವಿಷಯ ಮಂಡನೆಗೆ ಅವಕಾಶ ಆಗುತ್ತದೆ. ಯಕ್ಷಗಾನಕ್ಕೆ ಜಾಗತಿಕ ವೇದಿಕೆಯಲ್ಲೂ ಸ್ಥಾನಮಾನ ಸಿಗುತ್ತದೆ ಎಂಬ ವಿಶ್ವಾಸ ದೃಢವಾಗಿದೆ’ ಎಂದು ಇಡಗುಂಜಿ ಮೇಳದ ನಿರ್ದೇಶಕ ಕೆರೆಮನೆ ಶಿವಾನಂದ ಹೆಗಡೆ ಹೇಳುತ್ತಾರೆ.\u003C\u002Fp\u003E"},{"id":"00000000-0000-0000-0000-000000000000","description":"","title":"","subtype":null,"type":"text","text":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"promotional-message":true}}],"card-updated-at":1731164779056,"content-version-id":"1007f23c-ae58-485b-b5be-0c56d13d8564","card-added-at":1731155750486,"status":"draft","id":"67273ddd-c635-4b46-b076-f70f9b726b31","content-id":"67273ddd-c635-4b46-b076-f70f9b726b31","version":7,"metadata":{"social-share":{"shareable":false,"title":"ಇಡಗುಂಜಿ ಮೇಳಕ್ಕೆ ಯುನೆಸ್ಕೊ ಗರಿ! ಜಗದಗಲ ಯಕ್ಷ ಕಂಪು","message":"BP-ಇಡಗುಂಜಿ ಮೇಳ ಜಗದಗಲ ಯಕ್ಷ ಕಂಪು","image":{"key":"prajavani\u002F2024-11-09\u002Ffkg4lsx4\u002Ffile7xy5c01i1z8gp15e8h.jpg","url":null,"attribution":"","caption":null,"alt-text":null,"metadata":{"width":8900,"height":7995,"focus-point":[3596,2449]}}},"attributes":{}}}],"url":"https:\u002F\u002Fwww.prajavani.net\u002Fentertainment\u002Ftheatre\u002Funesco-merit-for-idagunji-yaksha-mela-3041705","story-version-id":"ae2aa1f6-a3f8-404e-be0e-d73a764d2ab0","content-type":"story","content-updated-at":1731200640076,"author-id":1747231,"owner-id":1754178,"linked-story-ids":[],"access":null,"promotional-message":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","asana-project-id":null,"first-published-at":1731200640000,"hero-image-caption":"ಉತ್ತರ ಕನ್ನಡ ಜಿಲ್ಲೆ ಇಡಗುಂಜಿಯ ಮಹಾಗಣಪತಿ ಯಕ್ಷಗಾನ ಮಂಡಳಿಯ ಕಲಾವಿದರು ಯಕ್ಷಗಾನ ಪ್ರದರ್ಶನದಲ್ಲಿ ತೊಡಗಿರುವುದು","version":7,"story-template":"syndicated","sequence-no":null,"created-at":1731164779047,"authors":[{"slug":"ganapathi-hegde","social":{"facebook":{"url":"https:\u002F\u002Fwww.facebook.com\u002Fganeshhegde68"}},"name":"ಗಣಪತಿ 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ಕಂದಮ್ಮಗಳೇ, ಹೇಗಿದ್ದೀರಾ? ಎಲ್ಲಿದ್ದೀರಾ? ಏನು ಮಾಡುತ್ತಿದ್ದೀರಾ?\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003Eಅಪ್ಪನ ತೋಳಲ್ಲೋ, ಅಮ್ಮನ ಸೆರಗಲ್ಲೋ, ಹಚ್ಚ ಬೆಚ್ಚಗೆ ಅವುಚಿಕೊಂಡು ಕಣ್ತುಂಬಾ ಕನಸುಗಳನ್ನು ನೇಯುತ್ತಿದ್ದೀರಾ? ಅಜ್ಜಿ ತಾತರ ಕೊರಳಿಗೆ ಜೋತುಕೊಂಡು ಜೋಕಾಲಿ ಆಡುತ್ತಿದ್ದೀರಾ? ನಿಮ್ಮಂಥವೇ ಇನ್ನಷ್ಟು ಹಕ್ಕಿಮರಿಗಳನ್ನು ಕೂಡಿಕೊಂಡು, ಅಂಗಳದ ತುಂಬಾ ಕಿಚಪಿಚ ಹಾಡಿಕೊಂಡು ಗದ್ದಲ ಎಬ್ಬಿಸಿದ್ದೀರಾ? ನಿಮ್ಮ ಪುಟಾಣಿ ಟೇಬಲ್ ಮೇಲೆ ಇರೋ ಬರೋ ಪುಸ್ತಕ ಎಲ್ಲಾ ಹರಡಿಕೊಂಡು ಹೋಂ ವರ್ಕ್ ಮಾಡ್ತಾ ಇದ್ದೀರಾ? ಯಾರಿಗೂ ಕಾಣದ ಹಾಗೆ, ಅಪ್ಪನ ಸೆಲ್ ಫೋನ್ ತಕ್ಕೊಂಡು ಟಾಮ್ ಅಂಡ್ ಜೆರ್ರಿ, ಕಾರ್ ರೇಸ್, ಬೈಕ್ ರೇಸ್ ನೋಡ್ತಾ ಇದ್ದೀರಾ? ಮತ್ತೆ ನಿಮ್ ಮ್ಯಾಮ್ ಸ್ಕೂಲ್‌ನಲ್ಲಿ ತುಂಬಾ ಬಯ್ತಾರ? ಅಥವಾ ನಿಮಗೇನೇ ಹೆದರಕೋತಾರ? ಕಾಲಲ್ಲಿ ತರಚಿ ಗಾಯ ಆಗಿತ್ತಲ್ಲ, ಅದೆಲ್ಲ ವಾಸಿ ಆಗಿದೇಯಾ?\u003Cbr\u003Eಸಾಕು ಬಿಡಿ. ತುಂಬಾ ಕ್ವಶ್ಚನ್ ಕೇಳಬಾರದು. ಈ ದೊಡ್ಡವರಿಗೆಲ್ಲ ಚಿಕ್ಕವರಿಗೆ ಏನೇನಾದ್ರೂ ಬರೀ ಕ್ವಶ್ಚನ್ಸ್ ಕೇಳೋದೇ ಕೆಲಸ ಅಂತ ಬಯ್ಕೋಬೇಡಿ.\u003C\u002Fp\u003E\u003Cp\u003Eನಿಮ್ಮನ್ನು ನೋಡಿದ್ರೆ ನಮಗೆ ಎಷ್ಟ್ ಖುಷಿ ಆಗುತ್ತೆ ಗೊತ್ತಾ? ನಾವೆಲ್ಲಾ ಆಗ ನಿಮ್ಮ ಹಾಗಿರಲಿಲ್ಲ. ಈಗ ನಿಮಗೆ ಸಿಕ್ಕಿದ್ದೆಲ್ಲಾ ನಮಗೆ ಸಿಕ್ಕಿರ್ಲಿಲ್ಲ. ನಾವೆಲ್ಲಾ ಸ್ಲೇಟು ಬಳಪದಲ್ಲಿ ಬರೆಯೋಕೆ ಶುರು ಮಾಡಿದ್ದು. ಕಲ್ಲಿನ ಸ್ಲೇಟು ಬೇಗ ಒಡೆದುಹೋಗೋವು. ಡಬ್ಬದ ಸ್ಲೇಟ್ ಆದರೆ ಅಕ್ಷರಗಳೇ ಹತ್ತುತ್ತಾ ಇರ್ಲಿಲ್ಲ. ಆಮೇಲೆ ಸ್ಕೂಲ್ ಶುರು ಆಗಿ ಮೂರು ತಿಂಗಳಾದ್ರೂ ಅಪ್ಪ ಪುಸ್ತಕಾನೇ ಕೊಡಿಸ್ತಾ ಇರಲಿಲ್ಲ. ನಮಗೆ ಈ ಬಾಲ್ ಪೆನ್ ಅನ್ನೋದು ಇರಲಿಲ್ಲ, ಇಂಕ್ ಪೆನ್ನು. ವರ್ಷಕ್ಕೆ ಒಂದ್ ಪೆನ್ ಕೊಡಿಸಿದ್ರೆ ಹೆಚ್ಚು. ಅದೂ ಲೀಕ್ ಆಗಿ ಕೈಯೆಲ್ಲಾ ಇಂಕ್ ಆಗೋದು. ಪೆನ್ನಿನ ಮುಳ್ಳು ನಾಲಗೆ ಮುರಿದು ಹೋದ್ರೆ ಅದು ಇನ್ನೊಂದ್ ಪಂಚಾಯ್ತಿ. ಹಾಳೆ ಮೇಲೇ ಇಂಕು ಧುಮುಕಿ ಬಿಡೋದು.\u003C\u002Fp\u003E\u003Cp\u003Eಆಗ ಯಾರಾದ್ರೂ ಮಕ್ಕಳು ಬೀದಿಗೆ ಹೆಚ್ಚಿಗೆ ಬರದೇ ಇದ್ರೆ ಅಂಥವರನ್ನ ಕಾವಿ ಕೋಳಿಗಳು ಅಂತಲೂ, ಬೀದೀಲೆ ಇರೋರನ್ನ ತೊಂಡು ದನಗಳು ಅಂತಲೂ ಅನ್ನೋರು. ಕೋಣೆ ಮಕ್ಕಳು ಕೊಳೆತೋ, ಬೀದಿ ಮಕ್ಕಳು ಬೆಳೆದೋ ಅಂತ ಒಂದು ಗಾದೆಯಿತ್ತು ಆವಾಗ. ನಾವೆಲ್ಲಾ ಧೂಳಲ್ಲಿ ಬಿದ್ದದ್ದನ್ನ ತಿಂತಿದ್ದೋ, ಹಳ್ಳಕೊಳ್ಳದ ನೀರು ಕುಡೀತಿದ್ದೋ. ಒಂದು ದಿನಾನೂ ನೆಗಡಿ ಕೆಮ್ಮು ಅಂತ ಇರಲಿಲ್ಲ. ಬೆಳಗ್ಗೆ ಮನೇಲಿ ಬ್ರೆಕ್ ಫಾಸ್ಟ್ ಮಾಡೋ ಅಭ್ಯಾಸ ಇರಲಿಲ್ಲ. ಮಾಡಿದ್ರೂ ರೊಟ್ಟಿ, ದ್ವಾಸೆ ಅಷ್ಟೆ. ತಂಗಳು ಉಂಡು ಸ್ಕೂಲ್‌ಗೆ ಹೋಗ್ತಾ ಇದ್ದದ್ದೇ ಜಾಸ್ತಿ.\u003C\u002Fp\u003E\u003Cp\u003Eಎಲ್ ಕೇ ಜಿಗೇ ಬೂಟ್ ಹಾಕೊಂಡು ಸ್ಕೂಲಿಗೆ ಹೋಗತೀರಿ ನೀವು. ನಾವೆಲ್ಲ ಕಾಲಿಗೆ ಚಪ್ಪಲಿ ಅಂತ ಹಾಕಿದ್ದೇ ಹೈಸ್ಕೂಲ್‌ಗೆ ಬಂದಾಗ. ಕೆಲವರಿಗೆ ಹೈಸ್ಕೂಲ್ ಮುಗಿದ ಮೇಲೂ ಕಾಲಿಗೆ ಚಪ್ಪಲಿ ಇರಲಿಲ್ಲ ಅಂದರೆ ನೀವು ನಂಬುತ್ತೀರೋ ಇಲ್ಲವೋ!\u003C\u002Fp\u003E\u003Cp\u003Eಮತ್ತೆ ಚಿನ್ನು ಬಂಗಾರಗಳಾ, ಈಗ ನೀವು ಅಂಗಡಿಯಿಂದ ತರುವಾಗಲೇ ಹರಕಲಾಗಿರೋ ಜೀನ್ಸ್ ಹಾಕ್ಕೋತೀರಿ. ಆಗ ನಾವು ಹಾಕ್ಕೊಂಡ ಮೇಲೆ ನಮ್ ಚಡ್ಡಿ, ಅಂಗಿ ಹರಿದೋಗುತ್ತಿದ್ದೋ. ಅದರಲ್ಲೂ ಚಡ್ಡಿ, ಕುಂಡೆ ಹತ್ತಿರವೇ ಹರಿದು ಹೋಗೋದು ಹಾಳಾದ್ದು! ನಮ್ ಮೇಷ್ಟ್ರುಗಳೋ, ಆ ಹರಿದ ಜಾಗದಲ್ಲೇ ಬಿದಿರು ಕೋಲಿಂದ ಬಾಸುಂಡೆ ಬರೋ ಹಂಗೆ ಬಾರಿಸೋರು. \u003C\u002Fp\u003E\u003Cp\u003Eನೀವೀಗ ಆಟ ಆಡಬೇಕು ಅಂದ್ರೆ ನಿಮಗೇನು ಬೇಕು ಅದನ್ನೆಲ್ಲಾ ಅಪ್ಪ ಅಮ್ಮ ನೀವು ಕೇಳೋಕ್ ಮುಂಚೆನೇ ತಂದು ಕೊಡ್ತಾರೆ. ನಾವು ಕೇಳಿದ್ರೆ ಮೈ ತುಂಬಾ ‘ಪ್ರಸಾದ’ ಬೀಳ್ತಿದ್ದೋ. ಅದಕ್ಕೆ ನಾವು ನಮಗೆ ಬೇಕಾದ ಆಟದ ಸಾಮಾನುಗಳನ್ನೆಲ್ಲ ನಾವೇ ಮಾಡ್ಕೊಳ್ತಿದ್ದೋ. ಗೊಬ್ಬಳಿ ಗೂಟದಲ್ಲಿ ಬುಗುರಿ, ತೆಂಗಿನ ಗುದಮಟ್ಟೆಯಲ್ಲಿ ಬ್ಯಾಟು, ಹಳೆ ಬಟ್ಟೆ ಸುತ್ತಿ ಬಾಲು, ಹೀಗೆ.... ನೀವು swimming ಕಲಿಯೋಕೆ Poolಗೆ ಹೋಗ್ತೀರಿ. ನಾವು ಕೆರೆ, ಕಟ್ಟೆ, ಕಾಲುವೆ,ಕಪಿಲೆ ಬಾವಿಯಲ್ಲಿ ಈಜು ಕಲಿತದ್ದು. ನೀವು ನಿಮ್ಮ ಫ್ರೀ ಟೈಮ್‌ನಲ್ಲಿ ಈಗ online gameಗಳನ್ನ ಆಡ್ತೀರಿ. ನಾವು ನಮ್ಮ ಫ್ರೀ ಟೈಮ್‌ನಲ್ಲಿ ಚಿಟ್ಟೆ ಹಿಡಿಯೋದು, ಜೀರುಂಬೆ ಹಿಡಿದು ಕಡ್ಡಿ ಪೊಟ್ಟಣದೊಳಗೆ ಕೂಡಿಟ್ಟು ಸಾಕೋದು, ದುಂಬಿ ಹಿಡಿದು ಅದರ ಸೊಂಟಕ್ಕೆ ದಾರ ಕಟ್ಟಿ ಹಾರಿಸೋದು ಇಂಥಾದ್ದೆಲ್ಲ ಮಾಡ್ತಿದ್ದೋ. ನಿಮಗೆ ಆಟ ಆಡಬೇಕು ಅಂದ್ರೆ ಏನೇನೋ ಎಲೆಕ್ಟ್ರಾನಿಕ್ ಗ್ಯಾಜೆಟ್‌ಗಳೆಲ್ಲಾ ಇವೆ. ನಮಗೆ ಅವೆಲ್ಲಾ ಇರಲಿಲ್ಲ.\u003C\u002Fp\u003E\u003Cp\u003Eನಮ್ಮ ಕಾಲ ಚೆನ್ನಾಗಿತ್ತು, ನಿಮ್ಮದು ಚೆನ್ನಾಗಿಲ್ಲ ಅಂತಾಗಲೀ, ನಿಮ್ಮ ಕಾಲವೇ ಚೆನ್ನಾಗಿದೆ ನಮ್ಮದು ಚೆನ್ನಾಗಿರಲಿಲ್ಲ ಅಂತೇನೂ ನಾನು ಹೇಳಲ್ಲ. ಸರಿ ತಪ್ಪು, ಒಳ್ಳೆಯದು ಕೆಟ್ಟದ್ದು, ಮಾಡಬೇಕಾದ್ದು, ಮಾಡಬಾರದ್ದು ಅನ್ನೋದು ಎಲ್ಲಾ ಕಾಲದಲ್ಲೂ ಇರುತ್ತೆ. ನಾವು ಅಟ್ಟ ಹತ್ತೋಕೇ ಕಷ್ಟ ಪಡುತಿದ್ದೋ. ನೀವೀಗ ಬೆಟ್ಟ ಹಾರೋಕೆ ಆಸೆ ಪಡತೀರಿ. ನಾವು ಹಳ್ಳ ಹಾರೋಕೇ ಹೆದರತಿದ್ದೋ, ನೀವೀಗ ಸಮುದ್ರ ಹಾರುತೀರಿ. ನಮಗೆ ನಮ್ಮೂರೇ ಪ್ರಪಂಚ ಆಗಿತ್ತು, ಈಗ ನಿಮಗೆ ಪ್ರಪಂಚವೇ ನಮ್ಮೂರು ಅನ್ನಿಸ್ತಿದೆ.\u003C\u002Fp\u003E\u003Cp\u003Eನಿಮ್ಮ ಬದುಕಿನಲ್ಲಿ ಹಾಲು ಹಳ್ಳವಾಗಲಿ. ಬೆಣ್ಣೆ ಬೆಟ್ಟವಾಗಲಿ. ಎಲ್ಲಾ ಒಳ್ಳೆಯದಾಗಲಿ. ಮತ್ತೆ ಯಾವಾಗಲಾದರೂ ಸಿಕ್ತೀನಿ. ಈಗ ಹೋಗಿ ಬರಲಾ.\u003C\u002Fp\u003E\u003Cp\u003E\u003Cstrong\u003Eಬಾಯ್!!\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003E\u003Cstrong\u003Eಇಂತಿ ನಿಮ್ಮ ಪ್ರೊ. ಎಂ. ಕೃಷ್ಣೆಗೌಡ\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003E\u003Cstrong\u003E––––\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Feea8a3f7-f041-4e04-8c9c-d1c0d83cffec\u002Felement\u002F6f125584-97f5-4425-a7a6-1cee62309975","type":"text","family-id":"5b777ebf-5f8a-4ad9-b7e2-1ee987f23340","title":"","id":"6f125584-97f5-4425-a7a6-1cee62309975","metadata":{},"subtype":null,"text":"\u003Cp\u003E****** ****** ******\u003C\u002Fp\u003E\u003Cp\u003E\u003Cstrong\u003Eಹಾಡಿಗೂ ಸೈ, ನೃತ್ಯಕ್ಕೂ ಜೈ\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003E\u003Cstrong\u003E–ಕೃಷ್ಣಿ ಶಿರೂರ\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003Eದಿಯಾ ಹೆಗಡೆ ಎಂಟರ ಹರೆಯದಲ್ಲೇ ಸಂಗೀತ ಕ್ಷೇತ್ರದ ದಿಗ್ಗಜರೆದರು ಹಾಡಿ ಭೇಷ್ ಎನಿಸಿಕೊಂಡ ಬಾಲೆ. ಶಿವಮೊಗ್ಗ ಜಿಲ್ಲೆ ಸಾಗರ ತಾಲ್ಲೂಕಿನ ಬಂದಗದ್ದೆ ಎಂಬ ಅಪ್ಪಟ ಹಳ್ಳಿ ಪ್ರತಿಭೆ ರಾಷ್ಟ್ರಮಟ್ಟದಲ್ಲಿ ಗುರುತಿಸಬಲ್ಲ ಸೆಲೆಬ್ರಿಟಿ.  \u003C\u002Fp\u003E\u003Cp\u003Eಜೀ ಕನ್ನಡದ ಸರಿಗಮಪ ಲಿಟಲ್‌ ಚಾಂಪ್‌ ಸೀಸನ್‌ –19 ರಿಯಾಲಿಟಿ ಶೋದಲ್ಲಿ ಬೆಸ್ಟ್‌ ಎಂಟರ್‌ಟೇನರ್‌ ಟ್ರೋಫಿ ಗೆದ್ದ ದಿಯಾ ಕನ್ನಡ ನಾಡಿನ ಮನೆಮಾತಾಗಿದ್ದಾಳೆ. ಸೋನಿ ಎಂಟರ್‌ಟೈನ್ಮೆಂಟ್‌ ಟೆಲಿವಿಷನ್‌ನ ಜನಪ್ರಿಯ ಕಾರ್ಯಕ್ರಮ ‘ಸೂಪರ್‌ ಸ್ಟಾರ್‌ ಸಿಂಗರ್’ ಸ್ಪರ್ಧೆಗೆ ಆಯ್ಕೆಯಾಗಿ ಟಾಪ್‌– 15ರಲ್ಲಿ ಹಾಡಿ ರಾಷ್ಟ್ರಮಟ್ಟದಲ್ಲೂ ಮನಗೆದ್ದವಳು. ರಿಯಾಲಿಟಿ ಷೋನಲ್ಲಿ ತನ್ನ ಪ್ರಬುದ್ಧ ಗಾಯನವನ್ನು ಹೆಜ್ಜೆಸಮೇತ ಪ್ರಸ್ತುತಪಡಿಸುತ್ತಿದ್ದರೆ ಅತ್ತ ಜಡ್ಜ್‌ ಸೀಟ್‌ನಲ್ಲಿ ಕೂತವರು ಫಿದಾ ಆಗಿದ್ದರು. ಮುಂದೆ ಇಂಡಿಯನ್‌ ಐಡಲ್‌ ಸೀಸನ್‌ –14 ಗ್ರಾಂಡ್‌ ಫಿನಾಲೆಯಲ್ಲಿ ಹಾಡು–ನೃತ್ಯ–ಅಭಿನಯನದ ಮೂಲಕ ಸಂಗೀತದ ದಿಗ್ಗಜರ ಮನಗೆದ್ದಿದ್ದು ಹೆಮ್ಮೆಯ ಕ್ಷಣ. ದಿಯಾ ನೃತ್ಯ, ಕವಿತೆ ರಚನೆ, ಭಾಷಣ ಕಲೆಯಲ್ಲೂ ಸೈ ಎನಿಸಿಕೊಂಡಿದ್ದಾರೆ. ಬಂದಗದ್ದೆಯ ಬಾಲಭಾರತಿ ಶಾಲೆಯಲ್ಲಿ 7ನೇ ತರಗತಿಯಲ್ಲಿ ಓದುತ್ತಿದ್ದು, ಕಲಿಕೆಯಲ್ಲೂ ಈಕೆ ಮೊದಲ ರ‍್ಯಾಂಕ್‌ ಬಿಟ್ಟುಕೊಡದವಳು. ಮಗಳ ಪ್ರತಿಭೆ ಗುರುತಿಸಿ ಸಾಧನೆಗೆ ಪ್ರೋತ್ಸಾಹಿಸಿದ ಶ್ರೇಯಸ್ಸು ಅಮ್ಮ ಅಪರ್ಣಾ ಹಾಗೂ ತಂದೆ ಬಿ.ಎಂ. ವೆಂಕಟೇಶ ಅವರಿಗೆ ಸಲ್ಲುತ್ತದೆ. \u003C\u002Fp\u003E\u003Cp\u003Eದಿಯಾಳ ಅಕ್ಕ ದಿಶಾ ಶಾಸ್ತ್ರೀಯ ಸಂಗೀತದ ತರಗತಿಗೆ ಹೋಗಿ ಪ್ರಾಕ್ಟೀಸ್‌ ಮಾಡುವ ವೇಳೆ ದಿಯಾ ಇನ್ನೂ ಸಣ್ಣಾಕಿ. ತೊದಲು ನುಡಿಯಲ್ಲೇ ಈಕೆಯೂ ಹಾಡಲು ಶುರು ಮಾಡಿದಳು. ದಿಯಾಳಿಗೆ ಸಂಗೀತ, ನೃತ್ಯದ ಮೇಲಿನ ಆಸಕ್ತಿ ಕಂಡು ಪ್ರೋತ್ಸಾಹಿಸಿದರು. ಕೋವಿಡ್‌ ಸಮಯದಲ್ಲಿ ‘Flairs of DishaDiya Sisters’ ಎಂಬ ಯುಟ್ಯೂಬ್‌ ಚಾನೆಲ್‌ ಆರಂಭಿಸಿ, ಅಕ್ಕ–ತಂಗಿ ಹಾಡಿದ ಹಾಡುಗಳನ್ನು ಅಪ್‌ಲೋಡ್‌ ಮಾಡಿದಾಗ ಕೇಳುಗರು ಮೆಚ್ಚಿದರು. 2022ರಲ್ಲಿ ಜೀ ಕನ್ನಡ ಸರಿಗಮಪ ಆಡಿಷನ್‌ ಹಾಗೂ ಡ್ರಾಮಾ ಜೂನಿಯರ್‌ ಆಡಿಷನ್‌ನಲ್ಲಿ ಆಯ್ಕೆಯಾದರೂ ಸರಿಗಮಪ ಸೀಸನ್‌ ಲಿಟಲ್‌ ಚಾಂಪ್‌ –19ರಲ್ಲಿ ಮುಂದುವರಿಯಬೇಕಾಯಿತು. ಯುವ ನಕ್ಷತ್ರ, ಮಗ್ಗಿ ಪುಸ್ತಕ, ಹ್ಯಾಷ್‌ಟ್ಯಾಗ್‌ ಪಾರು–ಪಾರ್ವತಿ ಸಿನಿಮಾಗಳಿಗೆ ಹಾಡಿದ್ದಾಳೆ.\u003C\u002Fp\u003E"},{"description":"","image-metadata":{"width":923,"height":1200,"mime-type":"image\u002Fjpeg","file-size":119110,"file-name":"file7xynqo5ae7q18jkp4e2o.jpg"},"page-url":"\u002Fstory\u002Feea8a3f7-f041-4e04-8c9c-d1c0d83cffec\u002Felement\u002Fb3e0f56b-651d-490a-be9e-db47170d69cf","type":"image","family-id":"ec049331-8c07-4eb3-a7be-3adff6230384","image-attribution":"","title":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eದಿಯಾ ಹೆಗಡೆ\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","id":"b3e0f56b-651d-490a-be9e-db47170d69cf","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-09\u002Fyigqt85w\u002Ffile7xynqo5ae7q18jkp4e2o.jpg","metadata":{},"subtype":null},{"description":"","page-url":"\u002Fstory\u002Feea8a3f7-f041-4e04-8c9c-d1c0d83cffec\u002Felement\u002Ff39a5de2-5f23-4dcc-9e1c-1ea05e789dff","type":"text","family-id":"3dbcaed1-a22d-4974-8057-6846c88cf556","title":"","id":"f39a5de2-5f23-4dcc-9e1c-1ea05e789dff","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಕಠಿಣ ಸವಾಲು ಮೀರಿದ ಗೋಲ್‌ಕೀಪರ್ ತೇಜಸ್\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003E\u003Cstrong\u003E–ಗಿರೀಶ್ ದೊಡ್ಡಮನಿ\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003Eಶಿಕಾರಿಪುರದ ಚನ್ನಮಲ್ಲಿಕಾರ್ಜುನ ಶಾಲೆಯಲ್ಲಿ ಅವತ್ತು ತರಗತಿ ಕೋಣೆಗೆ ಬಂದ ದೈಹಿಕ ಶಿಕ್ಷಕರೊಬ್ಬರು ‘ಶಿವಮೊಗ್ಗದ ಕ್ರೀಡಾ ಶಾಲೆಗೆ ಆಯ್ಕೆ ನಡೀತಾ ಇದೆ. ಆಸಕ್ತಿ ಇದ್ದವರು ಹೆಸರು ಕೊಡ್ರಿ’ ಎಂದರು.\u003C\u002Fp\u003E\u003Cp\u003Eಒಂದಿಷ್ಟು ಹುಡುಗರು ಕೈ ಎತ್ತಿ ಸಮ್ಮತಿ ಸೂಚಿಸಿದರು. ಅದರಲ್ಲೊಬ್ಬನಾಗಿದ್ದ ತೇಜಸ್ ರಾಜಶೇಖರ್ ಪವಾರ್‌ ಜೀವನಕ್ಕೆ ಆ ದಿನ ಪ್ರಮುಖ ತಿರುವು ಲಭಿಸಿತು. ಆಯ್ಕೆ ಟ್ರಯಲ್ಸ್‌ಗೆ ಹೋದಾಗ ಓಟದ ವಿಭಾಗಕ್ಕೆ ಆಯ್ಕೆಯಾಗಿದ್ದರು. ಆದರೆ ತಮಗೆ ಅಸ್ತಮಾ ಸಮಸ್ಯೆ ಇದ್ದ ಕಾರಣ ಓಟದ ಬದಲಿಗೆ ಹಾಕಿ ಕ್ರೀಡೆಯಲ್ಲಿ ಆಡಲು ಅವಕಾಶ ಕೊಡುವಂತೆ ವಸತಿ ಶಾಲೆಯ ಅಧಿಕಾರಿಗಳಿಗೆ ಮನವಿಪತ್ರ ನೀಡಿದರು. ತೇಜಸ್‌ಗೆ ಅವಕಾಶ ದೊರೆಯಿತು. ಆದರೆ ಹಾಕಿ ತಂಡದಲ್ಲಿದ್ದವರಿಗಿಂತ ಭಿನ್ನವಾಗಿ ಸಾಧಿಸಬೇಕೆಂದುಕೊಂಡ ತೇಜಸ್, ಗೋಲ್‌ಕೀಪರ್ ಆಗಲು ನಿರ್ಧರಿಸಿದರು.\u003C\u002Fp\u003E\u003Cp\u003Eಈಗ; ತೇಜಸ್‌ಗೆ 16 ವರ್ಷ. ಈಚೆಗೆ ನಡೆದ ಸಬ್‌ ಜೂನಿಯರ್ ರಾಷ್ಟ್ರೀಯ ಹಾಕಿ ಕೂಟದಲ್ಲಿ ಕರ್ನಾಟಕದ ನಾಯಕತ್ವ ವಹಿಸಿದ್ದರು. ಶಿಕಾರಿಪುರ ತಾಲ್ಲೂಕಿನ ಸಾಲೂರು ಗ್ರಾಮದ ರಾಜಶೇಖರ್ ಮತ್ತು ಮಾಯಾ ದಂಪತಿಯ ಮಗ ತೇಜಸ್ ಸದ್ಯ ಬೆಂಗಳೂರಿನ ಡಿವೈಎಸ್‌ಎಸ್‌ ಕ್ರೀಡಾ ವಸತಿ ಶಾಲೆಯಲ್ಲಿದ್ದಾರೆ. ಪ್ರಥಮ ಪಿಯು ವಿದ್ಯಾರ್ಥಿ ಕೂಡ ಹೌದು.\u003C\u002Fp\u003E\u003Cp\u003E‘ನಮ್ಮದು ಕೃಷಿಕರ ಕುಟುಂಬ. ನಮಗಿರುವ ಸಣ್ಣ ಪ್ರಮಾಣದ ಜಮೀನು ಮತ್ತು ಕೂಲಿ ಕೆಲಸದಿಂದ ಸಿಗುವ ಆದಾಯದಲ್ಲಿ ಅಪ್ಪ ಕುಟುಂಬವನ್ನು ನೋಡಿಕೊಳ್ಳುತ್ತಾರೆ. ಅಮ್ಮ ಮತ್ತು ತಂಗಿ ಇದ್ದಾರೆ. ಶಿವಮೊಗ್ಗದಲ್ಲಿ ಶ್ರೀಕಾಂತ್ ಮತ್ತು ಈಗ ಬೆಂಗಳೂರಿನಲ್ಲಿ ವಿಜಯಕೃಷ್ಣ ಅವರು ತರಬೇತಿ ನೀಡುತ್ತಿದ್ದಾರೆ’ ಎಂದು ತೇಜಸ್ ಹೇಳುತ್ತಾರೆ.\u003C\u002Fp\u003E\u003Cp\u003Eಭಾರತ ತಂಡದ ದಿಗ್ಗಜ ಗೋಲ್‌ಕೀಪರ್ ಪಿ.ಆರ್. ಶ್ರೀಜೇಶ್ ಅವರೇ ತಮ್ಮ ಆದರ್ಶ ಎಂದು ತೇಜಸ್ ಹೇಳುತ್ತಾರೆ. ಈಚೆಗೆ ದಕ್ಷಿಣ ಭಾರತ ಹಾಕಿಯಲ್ಲಿ ಚಿನ್ನ ಗೆದ್ದ ಕರ್ನಾಟಕ ಜೂನಿಯರ್ ತಂಡದಲ್ಲಿ ತೇಜಸ್ ಗೋಲ್‌ಕೀಪರ್ ಆಗಿದ್ದರು. 5 ಎ ಸೈಡ್ ಸೇರಿದಂತೆ ಹಲವು ಪ್ರಮುಖ ಟೂರ್ನಿಗಳಲ್ಲಿ ಆಡಿದ್ದಾರೆ. ಭಾರತ ಜೂನಿಯರ್ ತಂಡದಲ್ಲಿ ಆಡುವ ಅವಕಾಶಕ್ಕಾಗಿ ಕಾಯುತ್ತಿದ್ದಾರೆ.\u003C\u002Fp\u003E"},{"description":"","image-metadata":{"width":900,"height":1200,"focus-point":[432,234]},"page-url":"\u002Fstory\u002Feea8a3f7-f041-4e04-8c9c-d1c0d83cffec\u002Felement\u002Fc9b76fec-ade9-4912-b26a-5e973887d9d1","type":"image","family-id":"6137684d-1ceb-47a4-9180-1cc899f557b7","image-attribution":"","title":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003E\u003Cstrong\u003Eತೇಜಸ್\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","id":"c9b76fec-ade9-4912-b26a-5e973887d9d1","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-09\u002Fcouw4k0l\u002Ffile7xynomcdubss2lsebjl.jpg","metadata":{},"subtype":null},{"description":"","page-url":"\u002Fstory\u002Feea8a3f7-f041-4e04-8c9c-d1c0d83cffec\u002Felement\u002Fa0b450b4-7782-4828-9899-48e30af03479","type":"text","family-id":"cc044b43-901f-4077-beaf-3e849b8665f8","title":"","id":"a0b450b4-7782-4828-9899-48e30af03479","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eನೃತ್ಯ ಕುವರಿ; ಹುಲಿ ಕುಣಿತದ ಪೋರಿ\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003E\u003Cstrong\u003E–ವಿಕ್ರಂ ಕಾಂತಿಕೆರೆ\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003Eಕಳೆದ ಬಾರಿಯ ಅಷ್ಟಮಿ ಸಂದರ್ಭ. ಉಡುಪಿ ಕೃಷ್ಣಮಠದ ರಾಜಾಂಗಣದಲ್ಲಿ ಹುಲಿವೇಷಧಾರಿಗಳ ಕುಣಿತ ರಂಗೇರಿತ್ತು. ದರ್ಪಣ ನೃತ್ಯಶಾಲೆಯ ಮಹಿಳಾ ತಂಡ ಪ್ರದರ್ಶಿಸಿದ ಕುಣಿತದಲ್ಲಿ ಪಿರಮಿಡ್ ರಚನೆ ಮಾಡಿದಾಗ ತುತ್ತತುದಿಗೆ ಪುಟ್ಟ ಬಾಲೆಯೊಬ್ಬಳು ಸರಸರನೆ ಏರಿ ಹೋದಳು. ಅಕ್ಕಂದಿರ ತೋಳು ಹಿಡಿದು, ಹೆಗಲ ಮೇಲೆ ಕಾಲಿರಿಸಿ ಮೇಲೆ ಸಾಗಿ ನೃತ್ಯ ಮಾಡಿದ ಆಕೆ ನಂತರ ಸಾಮಾಜಿಕ ತಾಣಗಳಲ್ಲಿ ಮಿನುಗಿದಳು.\u003C\u002Fp\u003E\u003Cp\u003Eಹುಲಿ ಕುಣಿತದ ತರಬೇತಿಗೆ ಸೇರಿ ಎರಡೇ ವರ್ಷಗಳಲ್ಲಿ ತಾಸೆ ಪೆಟ್ಟಿನ ಲಯವನ್ನೂ ನೃತ್ಯದ ಪಟ್ಟುಗಳನ್ನೂ ಕರಗತ ಮಾಡಿಕೊಂಡ ಉಡುಪಿಯ ಸನ್ನಿಧಿಗೆ ಕೇವಲ 10 ವರ್ಷ. ತಂದೆ ಸುಧೀಂದ್ರ, ತಾಯಿ ಸ್ವಾತಿ.\u003C\u002Fp\u003E\u003Cp\u003Eಪಿಲಿನಲಿಕೆ (ಹುಲಿ ಕುಣಿತ) ನೋಡುತ್ತಲೇ ಬೆಳೆದ ಸನ್ನಿಧಿಯ ಪಾದಗಳು ಸಣ್ಣವಯಸ್ಸಿನಲ್ಲೇ ಹೆಜ್ಜೆ ಹಾಕತೊಡಗಿದ್ದವು. ಅದನ್ನರಿತ ಪೋಷಕರು ದರ್ಪಣ ನೃತ್ಯಶಾಲೆಗೆ ಸೇರಿಸಿದರು. ಶಾಸ್ತ್ರೀಯ ನೃತ್ಯ ಕಲಿಸುವ ಆ ಶಾಲೆಯಲ್ಲಿ ಮಹಿಳೆಯರ ಹುಲಿ ಕುಣಿತದ ತಂಡವೇ ಇದೆ. ಆ ತಂಡ ಸನ್ನಿಧಿಯ ಆಕಾಂಕ್ಷೆಗೆ ಬೆಂಬಲವಾಗಿ ನಿಂತಿತು.\u003C\u002Fp\u003E\u003Cp\u003Eಗುಂಡಿಬೈಲ್ ವಿಜಯಧ್ವಜ ಶಾಲೆಯ ಐದನೇ ತರಗತಿ ವಿದ್ಯಾರ್ಥಿನಿ ಸನ್ನಿಧಿ, ಕಳೆದ ವರ್ಷ ಉಡುಪಿ ಪರ್ಯಾಯ ಉತ್ಸವದ ಸಂದರ್ಭದಲ್ಲಿ ಪ್ರದರ್ಶಿಸಿದ ಹುಲಿ ಕುಣಿತವೂ ಗಮನ ಸೆಳೆದಿತ್ತು. ಇನ್‌ಸ್ಟಾಗ್ರಾಂ ಮತ್ತು ಫೇಸ್‌ಬುಕ್‌ನಲ್ಲಿ ವಿಡಿಯೊಗಳು ಹರಿದಾಡತೊಡಗಿದ್ದವು.\u003C\u002Fp\u003E\u003Cp\u003E‘ಸಣ್ಣವಳಿದ್ದಾಗಲೇ ಹುಲಿ ಕುಣಿತ ತುಂಬ ಇಷ್ಟ ಆಗುತ್ತಿತ್ತು. ವೇಷಧಾರಿಗಳು ಮನೆಯ ಹತ್ತಿರ ಬಂದು ಕುಣಿಯುವುದು ನೋಡಿದಾಗ ನನಗೂ ಆಸೆ ಆಗುತ್ತಿತ್ತು. ಈಗ ನಾನೇ ಕುಣಿಯುತ್ತಿದ್ದೇನೆ. ಹುಲಿವೇಷದ ಖುಷಿಯನ್ನು ಸಂಪೂರ್ಣವಾಗಿ ಅನುಭವಿಸುತ್ತಿದ್ದೇನೆ’ ಎಂದು ಸನ್ನಿಧಿ ಹೇಳಿದರು. ದೇಹವಿಡೀ ಕಂಪಿಸುತ್ತ ತಾಸೆಯ ಪೆಟ್ಟಿನ ಝೇಂಕಾರ ಮತ್ತು ಲಯಕ್ಕೆ ಸರಿಯಾಗಿ ಸನ್ನಿಧಿ ಹೆಜ್ಜೆ ಹಾಕುತ್ತಿದ್ದರೆ ಅನುಭವಿ ಕಲಾವಿದರ ಕುಣಿತಕ್ಕೆ ಸರಿಸಮವಾದ ಲಾಸ್ಯ ಕಂಡುಬರುತ್ತದೆ. ಹುಲಿ ಹೆಜ್ಜೆಯಂತೆ ಕಾಲುಗಳನ್ನು ಎತ್ತಿ ಗಂಭೀರವಾಗಿ ಮುಂದೆ ಇರಿಸುತ್ತ ಗತಿಯನ್ನು ಹೆಚ್ಚಿಸುತ್ತ ಸಾಗುವ ಕುಣಿತಕ್ಕೆ ಕಲಾಶಾಲೆಯಲ್ಲಿ ಕಲಿತ ನೃತ್ಯದ ಸೂಕ್ಷ್ಮ ಅಂಶಗಳು ಕಸುವು ತುಂಬುತ್ತದೆ. ಹೀಗಾಗಿ ನೋಡುಗರಿಗೆ ಮುದ ನೀಡುತ್ತದೆ.\u003C\u002Fp\u003E"},{"description":"","image-metadata":{"width":675,"height":1200,"focus-point":[329,185]},"page-url":"\u002Fstory\u002Feea8a3f7-f041-4e04-8c9c-d1c0d83cffec\u002Felement\u002F42ed7804-7d34-4cf4-a7cc-884aca2fc46f","type":"image","family-id":"9d940c13-62c2-4c4e-9dd0-574de862fa3b","image-attribution":"","title":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಸನ್ನಿಧಿ\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","id":"42ed7804-7d34-4cf4-a7cc-884aca2fc46f","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-09\u002Fvase53pb\u002Ffile7xynn30efnd1h68ufk16.jpg","metadata":{},"subtype":null},{"description":"","page-url":"\u002Fstory\u002Feea8a3f7-f041-4e04-8c9c-d1c0d83cffec\u002Felement\u002F2499b113-9995-46ea-9b92-0d449344a857","type":"text","family-id":"ff29df5f-44bd-424a-b78d-47f99a13e472","title":"","id":"2499b113-9995-46ea-9b92-0d449344a857","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಸಾಹಿತ್ಯವಲ್ಲ, ಕ್ರಿಕೆಟ್‌ ಹುಚ್ಚು ಹೆಚ್ಚೇ ಇತ್ತು \u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003E\u003Cstrong\u003E––ಕವಿರಾಜ್‌, ಗೀತಸಾಹಿತಿ, ನಿರ್ದೇಶಕ\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003Eಬಾಲ್ಯದಲ್ಲಿ ನನಗೆ ಕ್ರಿಕೆಟ್‌ ಹುಚ್ಚು ಹೆಚ್ಚಾಗಿತ್ತು. ಎಲ್ಲರೂ ಬ್ಯಾಟಿಂಗ್‌, ಬೌಲಿಂಗ್‌ಗೆ ಕಾದರೆ ನಾನು ಫೀಲ್ಡಿಂಗ್‌ ಹುಚ್ಚು ಇಟ್ಟುಕೊಂಡಿದ್ದವ. ಅದೂ ಬ್ಯಾಟ್ಸ್‌ಮ್ಯಾನ್‌ಗೆ ಬಹಳ ಹತ್ತಿರದಲ್ಲಿ ಅಂದರೆ ಕವರ್‌, ಗಲ್ಲಿ, ಸ್ಲಿಪ್‌ನಲ್ಲಿ ಫೀಲ್ಡಿಂಗ್‌ ಮಾಡಲು ಹಾತೊರೆಯುತ್ತಿದ್ದೆ. ಡೈವ್‌ ಮಾಡಿ ಕ್ಯಾಚ್‌ ಹಿಡಿಯುವುದು ಬಹಳ ಇಷ್ಟವಾಗಿತ್ತು. ಇದರಿಂದ ಮಾಡಿಕೊಂಡ ಗಾಯಗಳೇ ನನಗೆ ಪದಕಗಳಂತೆ ಅನಿಸುತ್ತಿದ್ದವು. ಈ ರೀತಿ ಕ್ಯಾಚ್‌ ಹಿಡಿಯುವುದರಿಂದ ಬಹಳ ರೋಮಾಂಚನವಾಗುತ್ತಿತ್ತು. ಬಾಲ್ಯದ ನೆನಪುಗಳನ್ನು ಮೆಲುಕು ಹಾಕಿ ಎಂದರೆ ನನಗೆ ಕ್ರಿಕೆಟ್‌ ಹಾಗೂ ನಾನು ಹಿಡಿದ ಡೈವ್‌ ಕ್ಯಾಚ್‌ಗಳೇ ನನಗೆ ಮೊದಲಿಗೆ ನೆನಪಿಗೆ ಬರುತ್ತವೆ.\u003C\u002Fp\u003E\u003Cp\u003Eಈ ಮಟ್ಟಿಗೆ ಕ್ರಿಕೆಟ್‌ ಹುಚ್ಚಿಗೆ ಕಾರಣ ಏನು ಎಂದು ಈಗಲೂ ತಿಳಿದಿಲ್ಲ. ಈ ನೆನಪುಗಳು ಮರುಪ್ರಸಾರದಂತೆ ಮನಸ್ಸಿನಲ್ಲಿ ಮೇಳೈಸುತ್ತವೆ. ನಮ್ಮ ಶಾಲೆಯ ವಾತಾವರಣ ಈಗಲೂ ನನ್ನ ಮನಸ್ಸಿನಲ್ಲಿ ಅಚ್ಚೊತ್ತಿದೆ. ಬಾಲ್ಯದಲ್ಲೇ ಓದಿನ ಮೇಲೆ ಆಸಕ್ತಿ ಇತ್ತು. ನಮ್ಮ ಊರಿನಲ್ಲಿ ಎರಡು ಅಂಗಡಿಯಿತ್ತು. ಒಬ್ಬರು ಯೋಗೀಶ್‌ ಶೆಣೈ ಹಾಗೂ ಇನ್ನೊಬ್ಬರು ರೆಹಮಾನ್‌ ಅವರ ಅಂಗಡಿ. ಇವರ ಅಂಗಡಿಗೆ ಪ್ರಜಾವಾಣಿ, ಮತ್ತೊಂದು ದಿನಪತ್ರಿಕೆ ಬರುತ್ತಿತ್ತು. ಬಸ್‌ ಕಂಡಕ್ಟರ್‌ ಎಸೆದ ದಿನಪತ್ರಿಕೆಯನ್ನು ಕ್ಯಾಚ್‌ ಹಿಡಿದು ಓದುತ್ತಿದ್ದವನಲ್ಲಿ ನಾನೇ ಮೊದಲಿಗ. ಜೊತೆಗೆ ಅಂಗಡಿಯಿಂದ ತರುವ ವಸ್ತುಗಳನ್ನು ಪೇಪರ್‌ ಪೊಟ್ಟಣಗಳಲ್ಲಿ ಕಟ್ಟಿಕೊಡುತ್ತಿದ್ದರು. ಅವುಗಳನ್ನು ಮನೆಗೆ ತಂದ ಮೇಲೆ ವಸ್ತುಗಳನ್ನು ತೆಗೆದಿಟ್ಟು, ಆ ಪೇಪರ್‌ನಲ್ಲಿರುವ ಪ್ರತಿ ಪದಗಳನ್ನು ಓದುತ್ತಿದ್ದೆ. ಶ್ರದ್ಧಾಂಜಲಿ ಕಾಲಂ ಅನ್ನೂ ನಿಯತ್ತಾಗಿ ಓದುತ್ತಿದ್ದೆ! ದಾರಿಯಲ್ಲಿ ಪೇಪರ್‌ ತುಂಡುಗಳು ಸಿಕ್ಕಿದರೂ, ಅದನ್ನು ಮನೆಗೆ ತೆಗೆದುಕೊಂಡು ಹೋಗಿ ಓದುತ್ತಿದ್ದೆ. ಇದಕ್ಕೆ ಅಮ್ಮನಿಂದ ಬೈಸಿಕೊಂಡದ್ದೂ ಇದೆ.\u003C\u002Fp\u003E\u003Cp\u003Eಸಾಹಿತ್ಯದ ಆಸಕ್ತಿ ಎನ್ನುವುದಕ್ಕಿಂತ ಓದುವ ಆಸಕ್ತಿ ಹುಟ್ಟಿಕೊಂಡಿದ್ದೇ ಇಲ್ಲಿಂದ ಎನ್ನಬಹುದು. ಬಾಲಮಂಗಳದಲ್ಲಿನ ಡಿಂಗ ಹಾಗೂ ಇತರೆ ಕಥೆಗಳನ್ನು ಓದುತ್ತಿದ್ದೆ. ಅಮ್ಮ ಹೆಚ್ಚಿನ ವಿದ್ಯಾಭ್ಯಾಸ ಪಡೆಯದೇ ಇದ್ದರೂ ಸುಧಾ ತರಿಸಿಕೊಂಡು ಧಾರಾವಾಹಿ ಓದುತ್ತಿದ್ದರು. ಇವುಗಳನ್ನು ನಾನೂ ಗಮನಿಸುತ್ತಿದ್ದೆ. ಹೀಗೆ ಸಾಹಿತ್ಯದ ಬಗ್ಗೆ ಒಲವು ಮೂಡಿತು ಎನ್ನಬಹುದು.  ⇒v\u003C\u002Fp\u003E\u003Cp\u003E\u003Cstrong\u003Eನಿರೂಪಣೆ: ಅಭಿಲಾಷ್‌ ಪಿ.ಎಸ್‌.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E"},{"description":"","image-metadata":{"width":1200,"height":800,"focus-point":[562,285]},"page-url":"\u002Fstory\u002Feea8a3f7-f041-4e04-8c9c-d1c0d83cffec\u002Felement\u002Fb1a79f54-1094-499e-8155-0cfa37bd042c","type":"image","family-id":"57c86486-43e5-4616-a336-c665d05adff4","image-attribution":"","title":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003E\u003Cstrong\u003E––ಕವಿರಾಜ್‌, ಗೀತಸಾಹಿತಿ, ನಿರ್ದೇಶಕ\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003E\u003Cbr\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","id":"b1a79f54-1094-499e-8155-0cfa37bd042c","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-09\u002F8tf6phd3\u002Ffile7xynubpmug217owmcbjl.jpg","metadata":{},"subtype":null},{"description":"","page-url":"\u002Fstory\u002Feea8a3f7-f041-4e04-8c9c-d1c0d83cffec\u002Felement\u002F5e44dd9a-c808-4fe4-9fef-c3e9af652580","type":"text","family-id":"4465a688-3651-423f-abe6-f831e89b50f7","title":"","id":"5e44dd9a-c808-4fe4-9fef-c3e9af652580","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಮಕ್ಕಳ ರಾಜ್ಯದಲ್ಲಿ ಎಷ್ಟೊಂದು ಸೊಗಸು\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003E\u003Cstrong\u003E–ನವ್ಯ ಆರ್ ಕತ್ತಿ\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003Eನಾನು ಒಮ್ಮೊಮ್ಮೆ ಮಕ್ಕಳ ರಾಜ್ಯದ ಕಲ್ಪನೆ ಮಾಡಿಕೊಳ್ಳುತ್ತ, ಅದು ಯಾವಾಗ ನಮ್ಮ ಕಣ್ಣ ಮುಂದಿನ ಜಗತ್ತಾಗುತ್ತದೆ ಎಂದು ಧ್ಯಾನಿಸುತ್ತಿರುತ್ತೇನೆ. ಈಗಿನ ರಾಜ್ಯದಲ್ಲಿ ಮಕ್ಕಳಿಗೆ ಮುಕ್ತ ಅವಕಾಶಗಳಿಲ್ಲ ಎನ್ನುವುದಕ್ಕಿಂತ ಒತ್ತಡದ ಹೇರಿಕೆ, ಶೋಷಣೆಗಳ ಭಾರದ ಬೀಗವಿದೆ ಎಂಬ ಕೊರಗಿದೆ.\u003C\u002Fp\u003E\u003Cp\u003Eಶಾಲೆಯಲ್ಲಿ ಮಕ್ಕಳ ವಿಧಾನಸಭೆ ಅಣುಕು ಪ್ರದರ್ಶನ ನಿಜವಾಗಿಯೂ ಮಕ್ಕಳನ್ನು ಅಣಕಿಸಲು ಮಾಡಿದಂತೆ ನನಗೆ ತೋರಿದೆ. ಮಕ್ಕಳ ದಿನಾಚರಣೆ ಸಂಭ್ರಮದ ಹೊತ್ತಲ್ಲಿ ಮಕ್ಕಳ ರಾಜ್ಯ ಸ್ಥಾಪನೆಯಾಗಿ ಮಕ್ಕಳ ವಿಧಾನಸಭೆ ಹೇಗೆ ಇರುತ್ತದೆ, ಏನೆಲ್ಲ ಬಯಸುತ್ತೇವೆ ಎಂಬುದನ್ನು ತಿಳಿಸಿ ಬಿಡುತ್ತೇನೆ.\u003C\u002Fp\u003E\u003Cp\u003Eಮಕ್ಕಳ ರಾಜ್ಯದಲ್ಲಿ ನಾನು ಮುಖ್ಯಮಂತ್ರಿಯಾದ ಮೊದಲ ದಿನವೇ ವಿಶೇಷ ಆಟ–ಪಾಠ ಕಲಿಕಾ ಶಾಲೆಗಳು ತೆರೆದು ಮಕ್ಕಳ ಅಭಿರುಚಿಗೆ ತಕ್ಕ ಪಾಠಗಳು, ಜೊತೆಗೆ ಆಟಗಳು ಅವುಗಳು ಬೇಕೆಂದಾಗ ಸಿಗಲು ಅನುಕೂಲ ಇರುತ್ತದೆ. ಶಾಲೆಗಳು ಆಡಿಕಲಿ ನೋಡಿಕಲಿ ಪರಿಕಲ್ಪನೆಯಲ್ಲಿ ದಿನದ ಚಟುವಟಿಕೆಗಳು ಸದಾ ನಡೆಯುತ್ತಿರುತ್ತವೆ. ಸುಂದರವಾದ ಆಟದ ಮೈದಾನದಲ್ಲಿ ಆಟ ಆಡುತ್ತಾ, ಉದ್ಯಾನದಲ್ಲಿನ ಪ್ರಾಣಿಪಕ್ಷಿಗಳ ಜೊತೆಗೆ ಬೆರೆತು ಪ್ರಕೃತಿ ಬಗ್ಗೆ ತಿಳಿದುಕೊಳ್ಳುವ ಗಿಡಮರಗಳಿಂದ ಕಂಗೊಳಿಸುವ ಹಸಿರುಮಯ ವಾತಾವರಣದಲ್ಲಿ ಬೇಕೆನ್ನುವ ಪಾಠ, ಹೊರೆಯಿಲ್ಲದ ಹೋಂವರ್ಕ್‌, ಸರಳವಾದ ಬದುಕಿನ ಪಾಠಗಳು, ಮಕ್ಕಳ ಮನಸ್ಸನ್ನು ಸದಾ ಅರಳಿಸುವ ಶಿಕ್ಷಣ ಇಲ್ಲಿ ಇರುತ್ತದೆ.\u003C\u002Fp\u003E\u003Cp\u003Eಮಕ್ಕಳ ರಾಜ್ಯದಲ್ಲಿ ಉಚಿತವಾಗಿ ಆರೋಗ್ಯ, ಶಿಕ್ಷಣ ಮತ್ತು ರೈತರಿಗೆ ಬೀಜ, ಗೊಬ್ಬರ, ವಿದ್ಯುತ್, ಅಗತ್ಯವಿರುವ ಎಲ್ಲವುಗಳನ್ನು ನೀಡಲಾಗುವುದು. ಇವುಗಳನ್ನು ಹೊರತುಪಡಿಸಿದರೆ ಇಲ್ಲಿ ಯಾವುದೂ ಪುಕ್ಕಟೆ ಸಿಗುವುದಿಲ್ಲ.\u003C\u002Fp\u003E\u003Cp\u003Eವೃದ್ಧರು ಮತ್ತು ಅನಾಥರನ್ನು ಸಾಕುವ ಹೊಣೆ ಸರ್ಕಾರದ್ದೇ ಆಗಿರುತ್ತದೆ. ಪರಿಸರ ದಿನಾಚರಣೆಯಂದು ಪ್ರತಿ ಮನೆಗೂ ಒಂದೊಂದು ಗಿಡ ಕೊಡುವ ಸಂಪ್ರದಾಯವಿರುತ್ತದೆ. ಅದನ್ನು ಬೆಳೆಸಿ ಪೋಷಣೆ ಮಾಡಲು ಸರ್ಕಾರವೇ ವಿಶೇಷ ಗಮನ ಕೊಡುತ್ತದೆ.\u003C\u002Fp\u003E\u003Cp\u003Eಹೆಣ್ಣುಮಕ್ಕಳ ರಕ್ಷಣೆಯ ಜವಾಬ್ದಾರಿ ಸಂಪೂರ್ಣ ಸರ್ಕಾರದ್ದು. ದೌರ್ಜನ್ಯ ಹಾಗೂ ಅತ್ಯಾಚಾರ ನಡೆದರೆ ಅಪರಾಧಿಗೆ ಎರಡು ದಿನದಲ್ಲಿ ಗಲ್ಲುಶಿಕ್ಷೆ ನೀಡಲಾಗುವುದು. ಮಹಿಳೆ ಮತ್ತು ಮಕ್ಕಳಿಗೆ ವಿಶೇಷ ಕಾನೂನು ಇರುತ್ತದೆ. ಹೆಣ್ಣು ಗಂಡು ಎಂಬ ಭೇದವಿಲ್ಲ, ಇಲ್ಲಿ ಎಲ್ಲರೂ ಸಮಾನರೇ.\u003C\u002Fp\u003E\u003Cp\u003E‘ಬೆಳಕಿಲ್ಲದ ದಾರಿಯಲ್ಲಿ ನಡೆಯಬಹುದು; ಕನಸುಗಳೇ ಇಲ್ಲದ ದಾರಿಯಲ್ಲಿ ಹೇಗೆ ನಡೆಯಲಿ’ ಎನ್ನುವ ಗಿರೀಶ ಕಾರ್ನಾಡ ಅಜ್ಜರ ಮಾತು ಪದೇಪದೇ ನೆನಪಾಗುತ್ತದೆ.\u003C\u002Fp\u003E"},{"description":"","image-metadata":{"width":771,"height":1200,"focus-point":[467,325]},"page-url":"\u002Fstory\u002Feea8a3f7-f041-4e04-8c9c-d1c0d83cffec\u002Felement\u002F3214bbc4-652c-48b0-8ea0-88526ae5e15a","type":"image","family-id":"7dd43cce-5f6e-4e3c-b926-54fa32d762a9","image-attribution":"","title":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003E\u003Cstrong\u003E–ನವ್ಯ ಆರ್ ಕತ್ತಿ\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","id":"3214bbc4-652c-48b0-8ea0-88526ae5e15a","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-09\u002Fyz4d2ove\u002Ffile7xynu0te1844vjdebds.jpg","metadata":{},"subtype":null},{"description":"","page-url":"\u002Fstory\u002Feea8a3f7-f041-4e04-8c9c-d1c0d83cffec\u002Felement\u002F2a63af7a-d30c-438b-a47e-53e8a09383c3","type":"text","family-id":"92396bf6-8829-48f5-a1fa-2e10ade8e1be","title":"","id":"2a63af7a-d30c-438b-a47e-53e8a09383c3","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಬಾಲ್ಯವೆಂಬ ಬದುಕಿನ ರಂಗಭೂಮಿ...\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003E\u003Cstrong\u003E–ಅನನ್ಯಾ ಭಟ್, ಗಾಯಕಿ\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003Eಬಾಲ್ಯವೆಂದರೆ ಈಗ ನಡೆದು ಬಂದ ದಾರಿಯನ್ನು ತಿರುಗಿ ನೋಡುತ್ತಾ, ನೆನಪುಗಳನು ಬೆನ್ನತ್ತುವ ಯಾನ. ಮೈಸೂರಿನ ಅಗ್ರಹಾರದ ಮನೆಯಲ್ಲಿ ಕರೆಂಟ್‌ ಹೋದಾಗ ಕತ್ತಲಲ್ಲಿ ತಂದೆಗೆ ಒಪ್ಪಿಸಿದ ಹಾಡುಗಳು, ಸಂಸ್ಕೃತ ಶ್ಲೋಕಗಳು ಈಗಲೂ ಒಂದು ಪದ ಆಚೀಚೆಯಾಗದು. ಬಾಲ್ಯದ ಕಲಿಕೆಯೇ ಅಚ್ಚುಕಟ್ಟು, ಶಿಸ್ತು! \u003C\u002Fp\u003E\u003Cp\u003E‘ನಟನ’ ರಂಗಶಾಲೆಯಲ್ಲಿ ವೇದಿಕೆಯೇರಿ ಅಭಿನಯಿಸಿದ ‘ಮಣ್ಣಿನ ಮನೆ’ ನಾಟಕದ ಸಂಭಾಷಣೆಯ ದನಿ ಈಗಲೂ ಅನುರಣಿಸುತ್ತದೆ. ‘ರಜಾ ಮಜಾ’ ಬೇಸಿಗೆ ಶಿಬಿರದಲ್ಲಿ ಕಟ್ಟಿದ ಆಟಗಳು, ಹಾಡು, ನಾಟಕಗಳು ನೆನಪಾಗುತ್ತವೆ. ಎಲ್ಲರಂತೆ ನನ್ನ ಬಾಲ್ಯವೂ ಸಮೃದ್ಧ. ತಾಯಿ ರೇವತಿ ಬಟ್ಟೆ ಅಂಗಡಿ ಇಟ್ಟಿದ್ದರು. ಟೇಲರಿಂಗ್ ಮಿಷಿನ್‌ ಪೆಡಲ್ ತುಳಿಯುತ್ತಾ, ಸೂಜಿ– ದಾರದಲ್ಲಿ ನಮ್ಮ ಬದುಕನ್ನೂ ಹೊಲಿದರು. ನಾನೂ ಅವರಿಗೆ ಸಹಾಯ ಮಾಡುತ್ತಿದ್ದೆ. ನನ್ನ ಬೊಂಬೆಗಳಿಗೆ ಮಿಡಿ, ಫ್ರಾಕೂ ಹೊಲಿದುಕೊಳ್ಳುತ್ತಿದ್ದೆ. ಕಲಿತದ್ದೆಲ್ಲವೂ ಕಲೆ. ಅದಕ್ಕೆ ಒಪ್ಪಿಸಿಕೊಳ್ಳುತ್ತ ಹೋಗುವುದು ನಮ್ಮ ಅಭಿವ್ಯಕ್ತಿ.\u003C\u002Fp\u003E\u003Cp\u003Eತಂದೆ ವಿಶ್ವನಾಥ ಭಟ್‌ ಸಂಸ್ಕೃತ ಶಾಲೆಯ ಮುಖ್ಯ ಶಿಕ್ಷಕರಾಗಿದ್ದರು. ಪೋಷಕರು ಅವರ ಕೆಲಸಗಳಲ್ಲಿ ಬ್ಯುಸಿ. ನನ್ನ ಬಾಲ್ಯ ಕಳೆದದ್ದೆಲ್ಲ ನಾಟಕ, ನೃತ್ಯ, ಸಂಗೀತ, ಹಾಡುಗಾರಿಕೆಯಲ್ಲೇ. ಬೆಳಿಗ್ಗೆ ಶಾಲೆಗೆ ಹೋದರೆ ಸಂಜೆ ನೃತ್ಯ– ಸಂಗೀತ ತರಗತಿಗಳನ್ನು ಮುಗಿಸಿಕೊಂಡು ರಾತ್ರಿ ವಾಪಾಸಾಗುತ್ತಿದ್ದೆ. \u003C\u002Fp\u003E\u003Cp\u003Eಈಗ ಪ್ರತಿ ಹಾಡು, ಕಾರ್ಯಕ್ರಮಕ್ಕೂ ಸಿಗುವ ಚಪ್ಪಾಳೆ ಕೇಳಿದಾಗ ಪೂರ್ಣಿಮಾ ಅವರ ನಿರ್ದೇಶನದಲ್ಲಿ ನಾನು ಮೊದಲು ಅಭಿನಯಿಸಿದ್ದ ‘ಮಣ್ಣಿನ ಮನೆ’ ನಾಟಕ ಮುಗಿದಾಗ ಹೊಮ್ಮಿದ ಪ್ರೇಕ್ಷಕರ ಕರತಾಡನವೇ ನೆನಪಾಗುತ್ತದೆ. ರಾಜು ಅನಂತಸ್ವಾಮಿ, ಶಿವಾಜಿರಾವ್ ಜಾಧವ್, ನಾಗೇಶ್‌ ಕಂದೇಗಾಲ, ಮಹಾಲಿಂಗ, ದೇವಾನಂದ ವರಪ್ರಸಾದ್‌ ಹಾಡುಗಳನ್ನು ಹೇಳಿಕೊಟ್ಟವರು. ಅವರಿಂದ ಹಾಡಷ್ಟೇ ಅಲ್ಲ ಕಂಸಾಳೆ, ಪೂಜಾ ಕುಣಿತ, ನಂದಿಧ್ವಜ ಕುಣಿತ, ವೀರಗಾಸೆ ಸೇರಿದಂತೆ ಹಲವು ಜಾನಪದ ಕಲೆಗಳನ್ನೂ ಕಲಿತೆ. ಈ ರಂಗಭೂಮಿ ಎಲ್ಲವನ್ನು ಕಲಿಸುತ್ತದೆ. ಅದು ನನ್ನ ಸ್ಟೇಜ್‌ ಫಿಯರ್ ಅನ್ನು ಮಾಯಮಾಡಿಬಿಟ್ಟಿತು. ಇಲ್ಲಿ ಎಲ್ಲರೂ ಸಮಾನರು. ಶ್ರೇಣಿ, ಜಾತಿ ಭೇದವೆಂಬುದಿಲ್ಲ. ನಾವು ಕಲೆಯ ಮಕ್ಕಳು.⇒ v\u003C\u002Fp\u003E\u003Cp\u003E\u003Cstrong\u003Eನಿರೂಪಣೆ: ಮೋಹನ್ ಕುಮಾರ ಸಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E"},{"description":"","image-metadata":{"width":800,"height":1200,"focus-point":[320,393]},"page-url":"\u002Fstory\u002Feea8a3f7-f041-4e04-8c9c-d1c0d83cffec\u002Felement\u002Fd8bc1d1c-b71f-4f53-89ba-ca852b815b3f","type":"image","family-id":"c1c77dd4-6554-43cc-aac2-bcc29fd417bf","image-attribution":"","title":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003E\u003Cstrong\u003E–ಅನನ್ಯಾ ಭಟ್, ಗಾಯಕಿ\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","id":"d8bc1d1c-b71f-4f53-89ba-ca852b815b3f","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-09\u002Flh6ul6kn\u002Ffile7xynvgjztf516dehhoql.jpg","metadata":{},"subtype":null},{"description":"","page-url":"\u002Fstory\u002Feea8a3f7-f041-4e04-8c9c-d1c0d83cffec\u002Felement\u002Facfaad8e-6234-4c4e-9cf1-aae28bd98862","type":"text","family-id":"5d3ff20d-2233-4541-ba42-89d063553f86","title":"","id":"acfaad8e-6234-4c4e-9cf1-aae28bd98862","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಡಾನ್ಸ್‌ ಮಾಡುವ ಉತ್ಸಾಹ ಹೆಚ್ಚಿತ್ತು\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003E\u003Cstrong\u003E–ವಿಜಯ್‌ ಸೂರ್ಯ, ನಟ\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003Eಬೆಂಗಳೂರಿನಲ್ಲಿ ಹುಟ್ಟಿ ಬೆಳೆದ ನನಗೆ ಬಾಲ್ಯ ಅಂದರೆ, ಜಯನಗರ 9ನೇ ಬ್ಲಾಕ್‌ ನೆನಪಾಗುತ್ತದೆ. ಸುಮಾರು 10ವರ್ಷ ನಮ್ಮ ಮನೆ ಅಲ್ಲಿತ್ತು. ನಂತರ ಜೆ.ಪಿ.ನಗರಕ್ಕೆ ಬದಲಿಸಿದೆವು. ಅಪ್ಪನ ಕೆಲಸದ ಅನುಕೂಲಕ್ಕೆ ಮನೆ ಬದಲಿಸಿದ್ದು ಮುಖ್ಯ ಕಾರಣ. ಆದರೂ ಶಾಲೆಗೆ ರಜೆ ಇದ್ದಾಗೆಲ್ಲ ಗೆಳೆಯರ ಜೊತೆ ಕ್ರಿಕೆಟ್‌ನಲ್ಲೇ ಮುಳುಗಿರುತ್ತಿದ್ದೆ. ಅದಕ್ಕೆ ‘ಇಲ್ಲೇ ಬಿಟ್ಟರೆ ನನ್ನ ಮಗ ಬೀದಿಯಲ್ಲೇ ಇರ್ತಾನೆ’ ಎನ್ನುವ ಕಾರಣಕ್ಕೇ ಮನೆ ಬದಲಿಸಿದ್ದು ಎಂಬ ಮತ್ತೊಂದು ಕಾರಣವನ್ನು ಅಮ್ಮ ನೀಡುತ್ತಾರೆ.\u003C\u002Fp\u003E\u003Cp\u003Eಪೋಷಕರು ಯಾವುದಕ್ಕೂ ಕೊರತೆ ಮಾಡಲಿಲ್ಲ. ಹಾಗೆಂದು ನಾವು ಕೇಳಿದ್ದೆಲ್ಲ ಕೊಡಿಸಲಿಲ್ಲ. ಯಾವುದು ಮುಖ್ಯ ಯಾವುದು ಅಮುಖ್ಯ ಎನ್ನುವ ಸ್ಪಷ್ಟತೆ ಅವರಿಗಿತ್ತು. ಈಗ ನಾನು ಒಬ್ಬ ತಂದೆಯಾಗಿ ಆ ವಿಚಾರದಲ್ಲಿ ಗೊಂದಲವಿದೆ. ಮನೆ ಬದಲಾದ ಮೇಲೆ ಸ್ನೇಹಿತರು ಕಡಿಮೆಯಾದರು. ಆಡಲು ಹೊರಗೆ ಹೋಗುತ್ತಿರಲ್ಲ. ಅಮ್ಮ ತಮ್ಮ ಕಣ್ಣಳತೆಯಲ್ಲೇ ಇಟ್ಟುಕೊಳ್ಳಲು ಬಯಸುತ್ತಿದ್ದರು. ಸ್ನೇಹಿತರು ಎಂದರೆ ತಾಯಿ ಮತ್ತು ಅಣ್ಣ. ಮನೆಯ ಕಾಂಪೌಂಡ್‌ ಒಳಗೆ ಅಣ್ಣ ರವಿ ಸೂರ್ಯನ ಜೊತೆ ಆಡುತ್ತಿದ್ದೆ. ಡ್ರಾಯಿಂಗ್‌ ಮಾಡುವ ಹವ್ಯಾಸ ಆಗಿತ್ತು.\u003C\u002Fp\u003E\u003Cp\u003E1995ರ ಸುಮಾರು ನಮ್ಮ ಮನೆಗೆ ಮೊದಲ ಕಲರ್‌ ಟಿ.ವಿ. ಬಂತು. ಆಗ ನಮ್ಮ ಬಡಾವಣೆಯ ಅನೇಕ ಮಕ್ಕಳು ಟೀವಿ ನೋಡಲು ಬರುತ್ತಿದ್ದರು. ಅದು ತುಂಬ ಖುಷಿ ಕೊಡುತ್ತಿತ್ತು. ಲ್ಯಾಂಡ್‌ ಲೈನ್‌ ಫೋನ್‌ ಬಂದಾಗ, ಫೋನ್‌ ಪಕ್ಕದಲ್ಲೇ ಕೂತಿರುತ್ತಿದ್ದೆ. \u003C\u002Fp\u003E\u003Cp\u003Eಶಾಲೆ ಅಂದ ತಕ್ಷಣ ವಾರ್ಷಿಕೋತ್ಸವ ನೆನಪಾಗುತ್ತದೆ. ಏಕೆಂದರೆ ನನಗೆ ಡಾನ್ಸ್‌ ಮಾಡುವುದು ಖುಷಿ ಕೊಡುತ್ತಿತ್ತು. ವರ್ಷವಿಡೀ ಆ ಒಂದು ದಿನಕ್ಕಾಗಿ ಕಾಯುತ್ತಿದ್ದೆ. ಐಸಿಎಸ್‌ಇ ಪಠ್ಯ ಓದಿದ್ದರಿಂದ ಪರೀಕ್ಷಾ ಭಯವೂ ಇರುತ್ತಿತ್ತು. ಆದರೆ ಓದುವುದು ನನಗೆ ಹೊರೆ ಅನ್ನಿಸುತ್ತಿರಲಿಲ್ಲ. ಯಾವತ್ತೂ ಓದಿನಲ್ಲಿ ಹಿಂದೆ ಬೀಳಲೂ ಇಲ್ಲ. ತರಗತಿಯಲ್ಲಿ ಗಮನ ಇಟ್ಟು ಪಾಠ ಕೇಳುತ್ತಿದ್ದೆ ಮನೆಗೆ ಬಂದು ಓದುತ್ತಿದ್ದೆ. ಒಳ್ಳೆಯ ಅಂಕವನ್ನೂ ತೆಗೆದುಕೊಳ್ಳುತ್ತಿದ್ದೆ. ಎಂದೂ ತರ್ಲೆ ಮಾಡಿದವನಲ್ಲ. ಜಾಸ್ತಿ ಮಾತನಾಡುತ್ತಿದ್ದೆ ಎಂದು ಹುಡುಗಿಯರ ಮಧ್ಯೆ ಕೆಲವೊಮ್ಮೆ ಕೂರಿಸುತ್ತಿದ್ದರು. ಅದು ಮುಜುಗರ ಅನ್ನಿಸುತ್ತಿತ್ತು. ಅದೇ ಆಗ ನನಗೆ ಕೊಡುತ್ತಿದ್ದ ಶಿಕ್ಷೆ.\u003C\u002Fp\u003E\u003Cp\u003E\u003Cstrong\u003Eನಿರೂಪಣೆ: ರಾಘವೇಂದ್ರ ಕೆ. ತೊಗರ್ಸಿ\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E"},{"description":"","image-metadata":{"width":800,"height":1200,"mime-type":"image\u002Fjpeg","file-size":67397,"file-name":"file7xyqlhn00lv8li1ke2o.jpg"},"page-url":"\u002Fstory\u002Feea8a3f7-f041-4e04-8c9c-d1c0d83cffec\u002Felement\u002F51a70b61-d725-4879-b98b-356cc7227c22","type":"image","family-id":"0e8cfdbb-d615-4583-96f9-cfa1db208672","image-attribution":"","title":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003E\u003Cstrong\u003E–ವಿಜಯ್‌ ಸೂರ್ಯ, ನಟ\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","id":"51a70b61-d725-4879-b98b-356cc7227c22","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-09\u002F7j6zt4it\u002Ffile7xyqlhn00lv8li1ke2o.jpg","metadata":{},"subtype":null},{"description":"","page-url":"\u002Fstory\u002Feea8a3f7-f041-4e04-8c9c-d1c0d83cffec\u002Felement\u002F3303a906-0c0f-429f-8cc7-5c9cd33f790d","type":"text","family-id":"66ec6f78-be46-4a65-96ee-54dc5245517e","title":"","id":"3303a906-0c0f-429f-8cc7-5c9cd33f790d","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಕಷ್ಟಗಳಿಗೆ ರಾಜೀ ಆಗದ ರಾಜೇಶ್ವರಿ\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003E\u003Cstrong\u003E–ರಾಜೇಶ್ವರಿ ಗಾಯಕವಾಡ ಭಾರತ ಮಹಿಳಾ ಕ್ರಿಕೆಟ್ ತಂಡದ ಎಡಗೈ ಸ್ಪಿನ್ನರ್\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003Eನಮ್ಮದು ಮಧ್ಯಮವರ್ಗದ ಕುಟುಂಬ. ಅಪ್ಪ, ಅಮ್ಮನಿಗೆ ನಾನು ಸೇರಿ ಒಟ್ಟು ಐದು ಜನ ಮಕ್ಕಳು. ಅಪ್ಪ ಶಿಕ್ಷಕರಾಗಿದ್ದರು. ಅವರ ಪಗಾರದಲ್ಲಿಯೇ ಕುಟುಂಬ ನಡೆಯಬೇಕಿತ್ತು. ಎಲ್ಲ ಮಕ್ಕಳ ಶಾಲಾ ಶುಲ್ಕ, ಮನೆಯ ಖರ್ಚುಗಳನ್ನು ನಿಭಾಯಿಸಲು ಕಷ್ಟವಾಗುತ್ತಿತ್ತು. ಬಹಳಷ್ಟು ಸವಾಲುಗಳನ್ನು ಎದುರಿಸಬೇಕಾಯಿತು. ನನಗೆ ಶಾಲೆಯಲ್ಲಿದ್ದಾಗಿನಿಂದಲೂ ಕ್ರೀಡೆ ಮೇಲೆ ಪ್ರೀತಿ ಹೆಚ್ಚು. ಎಲ್ಲ ಆಟಗಳ ಸ್ಪರ್ಧೆಗಳಲ್ಲಿಯೂ ಭಾಗವಹಿಸುತ್ತಿದ್ದೆ. ಆಗ ನಮ್ಮ ಊರಲ್ಲಿ ಹುಡುಗಿಯರಿಗೆ ಕ್ರಿಕೆಟ್ ಕೋಚಿಂಗ್ ಕ್ಯಾಂಪ್ ಶುರುವಾಯಿತು. ಈ ಆಟವನ್ನು ಕಲಿಯಬೇಕು ಎಂಬ ಆಸಕ್ತಿಯಿಂದ ಸೇರಿದೆ. ದೊಡ್ಡ ಕ್ರಿಕೆಟಿಗಳಾಗಬೇಕೆಂಬ ಯೋಚನೆಯೇ ಇರಲಿಲ್ಲ. ಖುಷಿಗಾಗಿ ಆಡುತ್ತಿದ್ದೆ. ಭಾರತ ತಂಡದ ಬೌಲರ್ ಜಹೀರ್ ಖಾನ್ ಅವರ ಬೌಲಿಂಗ್‌ ಶೈಲಿ ಇಷ್ಟವಾಗಿತ್ತು. ನಾನೂ ಅವರಂತೆಯೇ ವೇಗದ ಬೌಲಿಂಗ್ ಮಾಡುವ ಪ್ರಯತ್ನ ಮಾಡುತ್ತಿದ್ದೆ. ಸಣ್ಣ ವಯಸ್ಸಿನ ಕಾರಣ ರಟ್ಟೆಗಳಲ್ಲಿ ಶಕ್ತಿ ಕಡಿಮೆಯಿತ್ತು. ಸ್ಪಿನ್ನರ್ ಆಗು, ವೇಗದ ಬೌಲರ್ ಬೇಡ ಎಂದು ತರಬೇತುದಾರರು ಸಲಹೆ ಮಾಡಿದರು. ನಾನು ಒಪ್ಪಲಿಲ್ಲ. ಆದರೆ ಅಪ್ಪಾಜಿ ನನ್ನ ಮನವೊಲಿಸಿದರು. ಆಗ ಸ್ಪಿನ್ ಬೌಲಿಂಗ್‌ ಆರಂಭಿಸಿದೆ.\u003C\u002Fp\u003E\u003Cp\u003Eನನ್ನ ತಂಗಿ ರಾಮೇಶ್ವರಿ ಕೂಡ ಆಡುತ್ತಿದ್ದಳು. ನಮ್ಮಿಬ್ಬರನ್ನೂ ಕ್ರಿಕೆಟ್ ತರಬೇತಿಗೆ ಕರೆದುಕೊಂಡು ಹೋಗಿಬರುವುದು ಅಪ್ಪನ ಕೆಲಸವಾಗಿತ್ತು. ಅಪ್ಪನೇ ನಾನು ಕ್ರಿಕೆಟಿಗಳಾಗಲು ಕಾರಣ. ಅಮ್ಮ ನನ್ನ ಊಟ, ತಿಂಡಿಯ ಬಗ್ಗೆ ಕಾಳಜಿ ವಹಿಸುತ್ತಿದ್ದರು. ನಮ್ಮೂರು ಬಿಜಾಪುರ (ವಿಜಯಪುರ)ದಲ್ಲಿ ಒಳ್ಳೆಯ ಮೈದಾನಗಳು ಇರಲಿಲ್ಲ. ಬಿಸಿಲು, ಮಳೆ ಏನೂ ಲೆಕ್ಕಿಸದೆ ಆಡುತ್ತಿದ್ದೆ. ಬಿದ್ದು, ಎದ್ದು ಮೈಕೈ ಗಾಯವಾದರೂ ಆಟದ ಪ್ರೀತಿಗಾಗಿ ಸಹಿಸಿಕೊಳ್ಳುತ್ತಿದ್ದೆ. ಅದರಿಂದಾಗಿಯೇ ಕಷ್ಟಗಳನ್ನು ಸಹಿಸಿಕೊಂಡು ಗೆಲ್ಲುವ ಮನೋಭಾವ ಬೆಳೆಯಿತು. ಇವತ್ತು ಅಂತರರಾಷ್ಟ್ರೀಯ ಮೈದಾನಗಳಲ್ಲಿ ಆಡುವಾಗ ಏನೂ ಕಷ್ಟವಾಗುವುದಿಲ್ಲ. ಬದಲಿಗೆ ಆ ಕ್ಷಣಗಳನ್ನು ಮನತುಂಬಿ ಆನಂದಿಸುತ್ತೇನೆ. ಬಾಲ್ಯ ಅಥವಾ ಕಲಿಕೆ ಹಂತದಲ್ಲಿ ಯಾವುದೇ ಸಮಸ್ಯೆ ಬಂದರೂ ಎದೆಗುಂದದೇ ಮುನ್ನುಗ್ಗಬೇಕು.  ಅಪ್ಪ ತೀರಿಹೋದ ಮೇಲೆ ಮನೆಯ ಹೊಣೆಯನ್ನು ನಾನು ನಿಭಾಯಿಸಿದೆ. ಇದರಿಂದಾಗಿ ಸದ್ಯ ಕುಟುಂಬವು ಸುಸ್ಥಿರವಾಗಿದೆ.  ⇒v\u003C\u002Fp\u003E\u003Cp\u003E\u003Cstrong\u003Eನಿರೂಪಣೆ: ಗಿರೀಶ ದೊಡ್ಡಮನಿ\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E"},{"description":"","image-metadata":{"width":1198,"height":1200,"focus-point":[477,219]},"page-url":"\u002Fstory\u002Feea8a3f7-f041-4e04-8c9c-d1c0d83cffec\u002Felement\u002F18a0b3ab-8a06-491d-a0ee-3ca28f12dcad","type":"image","family-id":"e620e46d-7796-4984-924d-69d41bd1777b","image-attribution":"","title":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003E–ರಾಜೇಶ್ವರಿ ಗಾಯಕವಾಡ ಭಾರತ ಮಹಿಳಾ ಕ್ರಿಕೆಟ್ ತಂಡದ ಎಡಗೈ ಸ್ಪಿನ್ನರ್\u003C\u002Fp\u003E\u003Cp\u003E\u003Cbr\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","id":"18a0b3ab-8a06-491d-a0ee-3ca28f12dcad","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-09\u002F1d759hto\u002Ffile7xypwjb71ug1br6akoql.jpg","metadata":{},"subtype":null},{"id":"00000000-0000-0000-0000-000000000000","description":"","title":"","subtype":null,"type":"text","text":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"promotional-message":true}}],"card-updated-at":1731168354149,"content-version-id":"5587bb7b-447b-46a8-86d5-5b44ec907aef","card-added-at":1731167090080,"status":"draft","id":"ce392b6c-daaf-4995-b02e-aebc10c31cd2","content-id":"ce392b6c-daaf-4995-b02e-aebc10c31cd2","version":14,"metadata":{"social-share":{"shareable":false,"title":"ಹಾಲು ಹಳ್ಳವಾಗಲಿ.. ಬೆಣ್ಣೆ ಬೆಟ್ಟವಾಗಲಿ.. ಮಕ್ಕಳ ದಿನಾಚರಣೆ 2024 ಪ್ರಯುಕ್ತ ಲೇಖನ","message":null,"image":{"key":"prajavani\u002F2024-11-09\u002Fyigqt85w\u002Ffile7xynqo5ae7q18jkp4e2o.jpg","url":null,"attribution":"","caption":null,"alt-text":"","metadata":{"width":923,"height":1200,"mime-type":"image\u002Fjpeg","file-size":119110,"file-name":"file7xynqo5ae7q18jkp4e2o.jpg"}}},"attributes":{}}}],"url":"https:\u002F\u002Fwww.prajavani.net\u002Fop-ed\u002Farticles\u002Fchildren-day-2024-a-special-article-about-karnataka-archivers-3042170","story-version-id":"0faed398-ac63-4e4f-bb45-942cd89c9ea0","content-type":"story","content-updated-at":1731200219813,"author-id":1745292,"owner-id":1960520,"linked-story-ids":[],"access":null,"promotional-message":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","asana-project-id":null,"first-published-at":1731200220000,"hero-image-caption":null,"version":14,"story-template":"text","sequence-no":null,"created-at":1731168354138,"authors":[{"slug":"prajavani-varthe","social":{},"name":"ಪ್ರಜಾವಾಣಿ ವಾರ್ತೆ","contributor-role":{"id":7161,"name":"Author"},"avatar-url":"https:\u002F\u002Fimages.prajavani.net\u002Fprajavani\u002F2023-05\u002F0d1967a7-f928-4305-b4a7-bab7e5e3b9e0\u002FPrajavani_Transparent_Rounded.png","bio":null,"id":1745292,"avatar-s3-key":"prajavani\u002F2023-05\u002F0d1967a7-f928-4305-b4a7-bab7e5e3b9e0\u002FPrajavani_Transparent_Rounded.png","twitter-handle":null}],"metadata":{"card-share":{"shareable":false}},"publish-at":1731200220000,"assignee-name":"Manjunath C Bhadrashetti"}},{"id":"dd6fbb82-6e8a-4e0d-a101-2786d12f860e","score":null,"type":"story","item":{"headline":["ಕುವೆಂಪು ಪದ ಸೃಷ್ಟಿ: ಪ್ರೇತವೃಕ್ಷ"]},"story":{"updated-at":1731169185780,"seo":{"meta-keywords":["Kuvempu"],"meta-description":"ಕುವೆಂಪು ಪದ ಸೃಷ್ಟಿ","claim-reviews":{"story":null}},"assignee-id":1960520,"author-name":"ಪ್ರಜಾವಾಣಿ ವಾರ್ತೆ","tags":[{"id":5510508,"name":"Kuvempu","meta-description":null,"meta-title":null,"slug":"kuvempu","tag-type":"Tag"}],"headline":"ಕುವೆಂಪು ಪದ ಸೃಷ್ಟಿ: 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ಅವರು ಒಂಟಿಯಾಗಿ ದೂರದಲ್ಲಿ ಕಳೆಗುಂದಿದ, ಶೂನ್ಯ, ದೀರ್ಘ, ನಗ್ನ, ಆಡಂಬರ ರಹಿತ, ಬರಿದಾದ ಗಗನಕ್ಕೆದುರು ಮಸಿಯ ಚಿತ್ತಿನ ರೀತಿ ನಿಂತಿರುವ ಮರವನ್ನು ‘ಪ್ರೇತವೃಕ್ಷ’ ಎಂಬ ಪದದಿಂದ ಬಣ್ಣಿಸಿದ್ದಾರೆ.\u003C\u002Fp\u003E\u003Cp\u003Eಆಳ್ಗೇಡಿ\u003C\u002Fp\u003E\u003Cp\u003Eಆಳ್ಗೇಡಿ (ಗು). ನಿರ್ಜನವಾದ; ನಿರ್ಮಾನುಷವಾದ\u003C\u002Fp\u003E\u003Cp\u003Eರಾವಣನು ಸೀತೆಯನ್ನು ಅಪಹರಿಸಿಕೊಂಡು ಹೋದನಂತರ ಅವಳನ್ನು ನಿರ್ಜನವಾದ ಕಾಡಿನಲ್ಲಿ ರಾಮಲಕ್ಷ್ಮಣರು ಹುಡುಕಿದರು. ಆ ಸಂದರ್ಭದ ಆ ನಿರ್ಮಾನುಷ ಅರಣ್ಯದಲ್ಲಿಯ ಚಿತ್ರಣವನ್ನು ನೀಡುವಾಗ ಕುವೆಂಪು ಅವರು ‘ಆಳ್ಗೇಡಿ’ ಎಂಬ ಪದವನ್ನು ಹೀಗೆ ಪ್ರಯೋಗಿಸಿದ್ದಾರೆ:\u003C\u002Fp\u003E\u003Cp\u003E‘ಇಳಿವಗಲ್\u003C\u002Fp\u003E\u003Cp\u003Eಸುಡುವಿಸಿಲ್; ಆಳ್ಗೇಡಿ ಕಾಡೊಳಲೆದಿರ್ವರುಂ\u003C\u002Fp\u003E\u003Cp\u003Eಕರೆಕರೆದು ಹುಡುಕಿದರು ಸೀತೆಯಂ.’\u003C\u002Fp\u003E\u003Cp\u003Eಮತಿಗೌರವ\u003C\u002Fp\u003E\u003Cp\u003Eಮತಿ (ನಾ). 1. ತಿಳಿಯುವಶಕ್ತಿ; ಜ್ಞಾನ; ತಿಳುವಳಿಕೆ\u003C\u002Fp\u003E\u003Cp\u003E2. ಅಭಿಪ್ರಾಯ : ಆಶಯ\u003C\u002Fp\u003E\u003Cp\u003Eಗೌರವ (ಗು). ಪ್ರಾಮುಖ್ಯತೆ; ಶ್ರೇಷ್ಟತೆ; ಘನತೆ\u003C\u002Fp\u003E\u003Cp\u003Eನಮ್ಮಲ್ಲಿರುವ ಮತಿಯನ್ನು ಕುವೆಂಪು ಅವರು ಹೀಗೆ ಸರಳವೂ ಸ್ಪಷ್ಟವೂ ಆಗಿ ತಿಳಿಸಿದ್ದಾರೆ:\u003C\u002Fp\u003E\u003Cp\u003E‘ಈಶ್ವರನು ನಮ್ಮಲ್ಲಿಯೂ ಇದ್ದಾನೆ. ಆತನ ಮಹಾಜ್ಯೋತಿಯ ಕಿರಣಗಳು ನಮ್ಮ ಬುದ್ಧಿಯಲ್ಲಿಯೂ ಪ್ರಕಾಶಿಸುತ್ತವೆ. ಆ ಪ್ರಕಾಶವೇ ಮತಿ.’ (ಸ.ಗ.2.ಪು.67) ಅದರ ಘನತೆಯನ್ನು ‘ಗೌರವ’ ಪದದೊಡನೆ ಸಮೀಕರಿಸಿ ‘ಮತಿಗೌರವ’ ಎಂಬ ಪದ ಸೃಷ್ಟಿಸಿದ್ದಾರೆ. ಆ ‘ಮತಿಗೌರವ’ ವಿದ್ಯಾರ್ಥಿಗಳ ಅವಿಭಾಜ್ಯ ಅಂಗವಾಗಿರಬೇಕೆಂದು ಹೀಗೆ ಸ್ಪಷ್ಟಪಡಿಸಿದ್ದಾರೆ: ‘ಗುರಿಯ ಹಿರಿಮೆ, ಉದ್ದೇಶದ ಶ್ರೇಷ್ಠತೆ, ಪ್ರಯತ್ನದ ಪರಿಶುದ್ಧತೆ, ಸಾಧನದ ಸಾಹಸ, ಇಷ್ಟಸಿದ್ಧಿಗಾಗಿ ಮಾಡುವ ತ್ಯಾಗ ಮತ್ತು ಕೈಕೊಳ್ಳುವ ತಪಸ್ಸು, ಶ್ರೇಯಃಪೂರ್ಣವಾದ ಚಿರಕಾಲಿಕಕ್ಕಾಗಿ ರುಚಿಕರವಾದ ತಾತ್ಕಾಲಿಕವನ್ನು ವಿಸರ್ಜಿಸುವ ವಿಚಾರಶಕ್ತಿ ಮತ್ತು ವಜ್ರದೃಢತೆ ಇತ್ಯಾದಿ ಗುಣಗಳೆಲ್ಲ ಧ್ವನಿತವಾಗುವಂತೆ ‘ಮತಿಗೌರವ’ ಎಂಬ ಪದವನ್ನು ಪ್ರಯೋಗಿಸಿದ್ದೇನೆ.’ (ಸ.ಗ.2.ಪು.89)\u003C\u002Fp\u003E\u003Cp\u003E‘ಉತ್ತಮ ಸಾಹಿತ್ಯ ನಮ್ಮನ್ನು ಎಷ್ಟು ಅಂತರ್ಮುಖಿಗಳನ್ನಾಗಿ ಮಾಡುತ್ತದೆಯೊ ಅಷ್ಟೆ ಬಹಿರ್ಮುಖಿಗಳನ್ನಾಗಿಯೂ ಮಾಡುತ್ತದೆ. ಅವುಗಳೆರಡರ ಸಮತೂಕ ಮತ್ತು ಸಮನ್ವಯದಿಂದಲೇ ‘ಮತಿಗೌರವ’ ಸಾಧ್ಯ.\u003C\u002Fp\u003E"},{"id":"00000000-0000-0000-0000-000000000000","description":"","title":"","subtype":null,"type":"text","text":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca 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class=\"paragraphs\"\u003E\u003Cp\u003Eಕುವೆಂಪು\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"mime-type":"image\u002Fjpeg","focus-point":[79,94],"width":201,"file-size":23130,"file-name":"download__1_.jpeg","height":201}}},"attributes":{}}}],"url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Fart\u002Fkuvempu-pada-srusti-9-3042244","story-version-id":"76e1299b-0d90-4c70-a094-dd3999133e57","content-type":"story","content-updated-at":1731192420015,"author-id":1745292,"owner-id":1960520,"linked-story-ids":[],"access":null,"promotional-message":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","asana-project-id":null,"first-published-at":1731192420000,"hero-image-caption":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಕುವೆಂಪು\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","version":2,"story-template":"text","sequence-no":null,"created-at":1731169185780,"authors":[{"slug":"prajavani-varthe","social":{},"name":"ಪ್ರಜಾವಾಣಿ 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ಒಕ್ಕೊರಲಿನಲ್ಲಿ ಹಾಡಿ ಹೇಳಬಹುದಾದ ಕವಿತೆಗಳು ಈ ಸಂಕಲನದಲ್ಲಿವೆ. ಓದಲು ಕುಳಿತರೆ ಆಕರ್ಷಕವಾದ ಚಿತ್ರಗಳು ಅವರಲ್ಲಿಯೂ ಕಲ್ಪನಾ ಹಕ್ಕಿ ಗರಿಗೆದರುವಂತೆ ಮಾಡುತ್ತವೆ. ಕಪ್ಪುಬಿಳುಪಿನ ಈ ಚಿತ್ರಗಳು, ಮಕ್ಕಳು ತಾವೂ ಸೀಸಕಡ್ಡಿಯಲ್ಲಿಯೇ ಚಿತ್ರ ಬರೆಯಬಹುದು ಎಂಬ ವಿಶ್ವಾಸ ಮೂಡಿಸುತ್ತವೆ. ಆದಿ ಅಂತ್ಯಪ್ರಾಸ ಇರುವ ಈ ಕವಿತೆಗಳು ಸರಾಗವಾಗಿ ಬಾಯಿಪಾಠವಾಗುವಂಥವು.\u003C\u002Fp\u003E\u003Cp\u003Eಕಾವ್ಯದ ರಸಾಸ್ವಾದವನ್ನು ಕಲಿಸುವಂಥ ಈ ಕವಿತೆಗಳು ಎಳೆ ಓದುಗರನ್ನು ಕನ್ನಡ ಸಾಹಿತ್ಯದತ್ತ ಸೆಳೆಯುವ ಕೆಲಸವನ್ನಂತೂ ಮಾಡಬಲ್ಲವು. ಮನೆ, ಪರಿಸರ, ಹತ್ತಿರದ ವ್ಯಕ್ತಿಗಳು, ವೃತ್ತಿಗಳು ಎಲ್ಲವೂ ಈ ಸಂಕಲನದಲ್ಲಿ ಹಾದು ಹೋಗುತ್ತವೆ. ಓಹೊ.. ನಾನೂ ಹೀಗೆ ಹೇಳಬಹುದಲ್ಲ ಎನ್ನುವಂತನಿಸುವ ವಾಕ್ಯಗಳು ಹಲವಾರು ಈ ಕವನದಲ್ಲಿವೆ. ಬಿಸಿಬಿಸಿ ಭಾತು ಕವಿತೆಯಲ್ಲಿಯ ಗಪ್‌ಚುಪ್ ತಿನ್ನು ಎಂಬ ವಾಕ್ಯ ಎಲ್ಲ ತಾಯಂದಿರು ಹೇಳುವ ಮಾತೇ ಆಗಿದೆ. ಪ್ರತಿ ಕವನವೂ ಓದುಗರೊಂದಿಗೆ ಆಪ್ತ ಬಾಂಧವ್ಯ ಬೆಸೆಯುತ್ತದೆ. ಕನ್ನಡದ ಪದ್ಯಗಳನ್ನು ಹೇಳುವುದೇ ಕಡಿಮೆ ಆಗಿರುವ ಈ ದಿನಗಳಲ್ಲಿ ಈ ಪದ್ಯಗಳು ಮಕ್ಕಳ ನಾಲಗೆಯನ್ನು ಹೊರಳಿಸುತ್ತವೆ. ಮನವನ್ನು ಅರಳಿಸುತ್ತವೆ. ಸಂಗೀತ ನಿರ್ದೇಶಕ ವಿ.ಮನೋಹರ್‌ ಅವರ ಗೆರೆಗಳು ಪ್ರತಿ ಕವನವನ್ನೂ ಸಶಕ್ತವಾಗಿ ಹಿಡಿದಿಟ್ಟಿವೆ. ಕಪ್ಪುಬಿಳುಪಿನ ಚಿತ್ರಗಳಲ್ಲಿಯೂ ಕಲ್ಪನೆ ಗರಿಗೆದರುವ ಅಂದ ಇಲ್ಲಿ ಅನಾವರಣವಾಗಿದೆ. ಪದ್ಯಗಳ ಲಯ, ಮಕ್ಕಳನ್ನು ಹಿಡಿದಿಡುತ್ತವೆ. ದೊಡ್ಡವರು ಓದುತ್ತಿದ್ದರೆ ಅವರೂ ಮಕ್ಕಳಾಗಿ ನಲಿಯುವಂತಿವೆ. \u003C\u002Fp\u003E\u003Cp\u003Eಬಿಸಿಬಿಸಿ ಬಾತು\u003Cbr\u003E(ಮಕ್ಕಳ ಪದ್ಯಗಳು)\u003C\u002Fp\u003E\u003Cp\u003Eಲೇ: ರಾಜಶೇಖರ ಕುಕ್ಕುಂದಾ\u003C\u002Fp\u003E\u003Cp\u003Eಪ್ರ: ಅವ್ಯಕ್ತ ಪ್ರಕಾಶನ\u003C\u002Fp\u003E\u003Cp\u003Eಸಂ: 8792693438\u003C\u002Fp\u003E\u003Cp\u003E****\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002Fac22491f-7476-42dc-8c05-dbfed9f0f40a\u002Felement\u002F238af23c-2836-4a72-b91c-562dff1c6eb3","type":"text","family-id":"26fdbb53-6d81-4e8e-a638-a614a039eb33","title":"","id":"238af23c-2836-4a72-b91c-562dff1c6eb3","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಮಹಿ\u003C\u002Fp\u003E\u003Cp\u003Eಪುಟ್ಟದೊಂದು ಆನೆ, ತನ್ನ ಅಪ್ಪ–ಅಮ್ಮನನ್ನು ಬಿಟ್ಟು ಬೆಟ್ಟಗಳ ಮೇಲೆ ಹಾರಲು ಹೊರಡುತ್ತದೆ. ಪುಟ್ಟ ಪುಟಾಣಿ ಹಕ್ಕಿಯೊಂದು ಸ್ನೇಹಿತನಾಗುತ್ತದೆ. ಮಹಿಯ ಆಸೆ, ಕನಸು, ಸಾಹಸ ಹಾಗೂ ಕಾಡಿನ ರಾಜಕೀಯ ಎಲ್ಲವೂ ಕತೆಯ ರೋಚಕತನವನ್ನು ಹೆಚ್ಚಿಸುತ್ತ ಹೋಗುತ್ತದೆ. ಸುಭದೀಪ್‌ರಾಯ್‌, ಶಿಲಾದಿತ್ಯ ಬೋಸ್‌ ಅವರು ತೆಗೆದಿರುವ ಆಕರ್ಷಕ ಚಿತ್ರಗಳು, ಮಹಿಯ ರೂಪವನ್ನೂ, ಕಾಡಿನ ಸಾಹಸಗಳನ್ನೂ ಚಿತ್ರಿಸಿಕೊಳ್ಳಲು ಸಹಾಯ ಮಾಡುತ್ತವೆ. \u003C\u002Fp\u003E\u003Cp\u003Eವಾನರ, ಅಸುರ, ಅಜಯ ಪುಸ್ತಕಗಳ ಖ್ಯಾತಿಯ ಆನಂದ್‌ ನೀಲಕಂಠನ್‌ ಮಕ್ಕಳಿಗಾಗಿ ಈ ಕತೆ ಪುಸ್ತಕ ಎಂದು ಹೇಳಿಕೊಂಡಿದ್ದಾರೆ. 200 ಪುಟಗಳನ್ನು ಒಂದೇ ಗುಕ್ಕಿನಲ್ಲಿ ಓದಿ ಮುಗಿಸುವಂಥ ಸಾಹಸ ಮಕ್ಕಳಿಂದಾಗದು. ಓದಬಹುದಾದ ಮಕ್ಕಳಿಗೆ ಈ ಆನೆಯ ಕತೆ ರುಚಿಸಲಿಕ್ಕಿಲ್ಲ. ಆದರೂ ರುಡ್‌ಯಾರ್ಡ್‌ ಕಿಪ್ಲಿಂಗ್‌ ಅವರ ಜಂಗಲ್‌ಬುಕ್‌ನಂಥ ಒಂದೇ ಒಂದು ಕಾದಂಬರಿ ಭಾರತೀಯ ಭಾಷೆಯಲ್ಲಿಲ್ಲ ಎಂಬ ಹಳಹಳಿಕೆಯೊಂದಿಗೇ ಈ ಕತೆ ಆರಂಭಿಸಿದ್ದಾರೆ. ಭಾರತೀಯ ಜಾಯಮಾನಕ್ಕೆ ಹೊಂದುವಂಥ ಹೆಸರುಗಳನ್ನು ಪಾತ್ರಗಳಿಗೆ ನೀಡಿದ್ದರೆ ಇನ್ನೂ ಆತ್ಮೀಯವೆನಿಸುತ್ತಿತ್ತು. ಡಿಮಿಟ್ರಿ, ಟ್ರಂಪು, ಮುಂಚುರು ಎಂಬಂಥ ಹೆಸರುಗಳು ನೆನಪಿಡಲು ಕಷ್ಟವೆನಿಸುತ್ತವೆ. ಓದಿನ ಓಘಕ್ಕೆ ತಡೆ ಒಡ್ಡುತ್ತವೆ. ಮಹಿ, ಇಳಾರಂತೆ ಸರಳವಾದ ಹೆಸರುಗಳನ್ನಿಟ್ಟರೆ ಇನ್ನಷ್ಟು ಆಪ್ತವೆನಿಸುತ್ತಿತ್ತು. \u003C\u002Fp\u003E\u003Cp\u003Eರೋಚಕ ಮನರಂಜನೆಗೆ ಓದಬಹುದಾದ, ಓದಿಸಬಹುದಾದ ಪುಸ್ತಕ ಇದಾಗಿದೆ. ಕಿಶೋರಾವಸ್ಥೆ ದಾಟಿದ, ಹದಿಹರೆಯಕ್ಕೆ ಕಾಲಿಡದ ಮಕ್ಕಳು ಆನಂದಿಸಬಹುದು. ಉಳಿದ ಮಕ್ಕಳಿಗೆ ಪಾಲಕರು ಓದಿ ಹೇಳಲು, ಕತೆ ಕಟ್ಟಲು ಚಂದದ ಪುಸ್ತಕ ಇದಾಗಿದೆ.\u003C\u002Fp\u003E\u003Cp\u003Eಮಹಿ, ನೀಲಿ ಬೆಟ್ಟಗಳ ಮೇಲೆ ಹಾರಿದ ಆನೆ\u003C\u002Fp\u003E\u003Cp\u003Eಲೇ: ಆನಂದ್‌ ನೀಲಕಂಠನ್‌\u003C\u002Fp\u003E\u003Cp\u003Eಅನುವಾದ: ರತೀಶ್‌ ಬಿ.ಆರ್‌.\u003C\u002Fp\u003E\u003Cp\u003Eಪ್ರ: ಹರಿವು ಬುಕ್ಸ್‌\u003C\u002Fp\u003E\u003Cp\u003Eಸಂ: 808882217\u003C\u002Fp\u003E"},{"description":"","image-metadata":{"width":362,"height":505,"focus-point":[179,45]},"page-url":"\u002Fstory\u002Fac22491f-7476-42dc-8c05-dbfed9f0f40a\u002Felement\u002Fb97d6e47-020b-4132-a461-b43d2ff4259f","type":"image","family-id":"9651e768-429c-4f20-89b4-e28400a66b5c","image-attribution":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","title":"","id":"b97d6e47-020b-4132-a461-b43d2ff4259f","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-10\u002Flx70nvft\u002Fmx7aof0z.JPG","metadata":{},"subtype":null}],"card-updated-at":1731208527368,"content-version-id":"0ff940fa-001f-4cde-8381-483b520324d8","card-added-at":1731169283097,"status":"draft","id":"8ccf0d14-1941-4b97-a7a9-39e6eb2743ec","content-id":"8ccf0d14-1941-4b97-a7a9-39e6eb2743ec","version":11,"metadata":{"social-share":{"shareable":false,"title":"ಮೊದಲ ಓದು: ಮಕ್ಕಳ ಮನೋಲ್ಲಾಸಕ್ಕೆ ಹೊಸ ಪುಸ್ತಕಗಳು","message":null,"image":{"key":"prajavani\u002F2024-11-10\u002Flx70nvft\u002Fmx7aof0z.JPG","url":null,"attribution":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","caption":null,"alt-text":"","metadata":{"width":362,"height":505,"focus-point":[179,45]}}},"attributes":{}}},{"story-elements":[{"description":"","page-url":"\u002Fstory\u002Fac22491f-7476-42dc-8c05-dbfed9f0f40a\u002Felement\u002F31ee4c89-d608-4ba7-90a4-0814ff74a76f","type":"text","family-id":"fa817c09-e9f0-42f4-97c4-885c6938d604","title":"","id":"31ee4c89-d608-4ba7-90a4-0814ff74a76f","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಹಳದಿ ಜೀರುಂಡೆ\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003Eಮಕ್ಕಳಿಗೆ ಕನ್ನಡ ಕಲಿಸಲು, ಕತೆಗಳಲ್ಲಿ ಆಸಕ್ತಿ ಮೂಡಿಸಲು ಪೂರಕವಾಗಿದೆ ಹಳದಿ ಜೀರುಂಡೆ ಲಾರಾ ಎಂಬ ಪುಸ್ತಕ. ಕನ್ನಡದ ಅಕ್ಷರಗಳನ್ನು ಜೋಡಿಸಿ, ಓದಲು ಕಲಿಯುತ್ತಿರುವ ಯಾವುದೇ ವಯೋಮಾನದ ಮಕ್ಕಳಿಗೆ ಇದು ಖುಷಿ ಕೊಡುತ್ತದೆ. ಚಂದದಚಿತ್ರಗಳು, ಪುಟ್ಟಪುಟ್ಟ ವಾಕ್ಯಗಳ ಪುಟಗಳು. ಒಂದು ಪುಸ್ತಕ ಮುಗಿಸಿದೆ ಎಂಬ ಆತ್ಮವಿಶ್ವಾಸ ನೀಡುವ ಇದು ಹೆಚ್ಚಿನ ಪುಸ್ತಕಗಳನ್ನು ಓದಲು ಪ್ರೇರೇಪಿಸುತ್ತದೆ. ಕೆಂಪು ಜೀರುಂಡೆಗಳ ಗುಂಪಿನಲ್ಲಿರುವ ಲಾರಾ ಎಂಬ ಹಳದಿ ಜೀರುಂಡೆಯ ಕತೆ ಇದು. ತಾನೂ ಎಲ್ಲರಂತಾಗಬೇಕು ಎಂದು ಬಯಸುವ ಲಾರಾ ಒಂದಿನ ಬಣ್ಣ ಬಳಿದುಕೊಳ್ಳುತ್ತಾಳೆ. ತಾನಲ್ಲದ ತನ್ನನ್ನು ಎಲ್ಲರೂ ಗುರುತಿಸುತ್ತಾರೆಯೇ? ಲಾರಾಗೆ ಖುಷಿ ಆಯಿತೇ? ಉಳಿದವರು ಏನೆಂದರು? ಎಲ್ಲರಂತಾಗಬೇಕು ಎಂದು ಬಯಸುತ್ತಲೇ ತನ್ನನ್ನೇ ಇಷ್ಟಪಡದ ಲಾರಾಳ ಕತೆ ಮುಂದೇನಾಯಿತು? ಮಕ್ಕಳೊಂದಿಗೆ ನೀವೂ ಪುಸ್ತಕವನ್ನು ಓದಿ. \u003C\u002Fp\u003E\u003Cp\u003E***\u003C\u002Fp\u003E\u003Cp\u003E\u003Cstrong\u003Eಹಳದಿ ಜೀರುಂಡೆ\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003Eಲೇ: ಲಾರಾ ಮಾರ್ತಾ ಇವಾನ್ಸ್‌\u003C\u002Fp\u003E\u003Cp\u003Eಅನುವಾದ: ಶ್ವೇತಾರಾಣಿ ಎಚ್‌.ಕೆ\u003C\u002Fp\u003E\u003Cp\u003Eಪ್ರ: ಮೊಗ್ಗು, ಋತುಮಾನ ಪುಸ್ತಕ\u003C\u002Fp\u003E\u003Cp\u003Eಸಂ: 9480035877\u003C\u002Fp\u003E"},{"description":"","image-metadata":{"width":367,"height":503,"focus-point":[186,87]},"page-url":"\u002Fstory\u002Fac22491f-7476-42dc-8c05-dbfed9f0f40a\u002Felement\u002F62f54039-eda0-4189-969b-2441c5c16b1c","type":"image","family-id":"abaf53ba-befc-407a-92a7-43cf621a8f3c","image-attribution":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","title":"","id":"62f54039-eda0-4189-969b-2441c5c16b1c","alt-text":"","hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-10\u002Fivy0f29n\u002F__4_.JPG","metadata":{},"subtype":null},{"id":"00000000-0000-0000-0000-000000000000","description":"","title":"","subtype":null,"type":"text","text":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"promotional-message":true}}],"card-updated-at":1731208527368,"content-version-id":"bc7cb750-6563-48e4-9943-1b15426854bb","card-added-at":1731208437207,"status":"draft","id":"1f98176b-cf28-4648-b14a-7700d64d1873","content-id":"1f98176b-cf28-4648-b14a-7700d64d1873","version":5,"metadata":{"social-share":{"shareable":false,"title":"ಮೊದಲ ಓದು: ಮಕ್ಕಳ ಮನೋಲ್ಲಾಸಕ್ಕೆ ಹೊಸ ಪುಸ್ತಕಗಳು","message":null,"image":{"key":"prajavani\u002F2024-11-10\u002Fivy0f29n\u002F__4_.JPG","url":null,"attribution":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","caption":null,"alt-text":"","metadata":{"width":367,"height":503,"focus-point":[186,87]}}},"attributes":{}}}],"url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Fbook-review\u002Fkannada-new-book-review-3042251","story-version-id":"d90b8f66-62e0-432c-bb75-199ef50cad0b","content-type":"story","content-updated-at":1731208544860,"author-id":1745292,"owner-id":1960520,"linked-story-ids":[],"access":null,"promotional-message":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","asana-project-id":null,"first-published-at":1731191760000,"hero-image-caption":null,"version":11,"story-template":"text","sequence-no":null,"created-at":1731208527357,"authors":[{"slug":"prajavani-varthe","social":{},"name":"ಪ್ರಜಾವಾಣಿ ವಾರ್ತೆ","contributor-role":{"id":7161,"name":"Author"},"avatar-url":"https:\u002F\u002Fimages.prajavani.net\u002Fprajavani\u002F2023-05\u002F0d1967a7-f928-4305-b4a7-bab7e5e3b9e0\u002FPrajavani_Transparent_Rounded.png","bio":null,"id":1745292,"avatar-s3-key":"prajavani\u002F2023-05\u002F0d1967a7-f928-4305-b4a7-bab7e5e3b9e0\u002FPrajavani_Transparent_Rounded.png","twitter-handle":null}],"metadata":{"card-share":{"shareable":false}},"publish-at":null,"assignee-name":"Manjunath C Bhadrashetti"}},{"id":"89d73acb-d949-4b6b-a684-f6846fa9d79b","score":null,"type":"story","item":{"headline":["ಗುರುಗಳಿಗೆ ದೊರೆತ ಪ್ರಶಸ್ತಿಯೇ ಸಿಕ್ಕಿದ ಖುಷಿ: ಜಿ.ಎಸ್‌. ರಾಮಾನುಜನ್"]},"story":{"updated-at":1731168732507,"seo":{"meta-description":"ಗಾನಕಲಾಭೂಷಣ ಪ್ರಶಸ್ತಿ ಮೈಸೂರಿನ ಮೃದಂಗ ವಾದಕ ಜಿ.ಎಸ್‌. ರಾಮಾನುಜನ್ ಅವರಿಗೆ ಒಲಿದಿದೆ. ಗಾನಕಲಾಶ್ರೀ ಬಿರುದು ಗಾಯಕ ಹಾಗೂ ಪಿಟೀಲು ವಾದಕ ಉದಯ ಕಿರಣ್ ಕೆ.ಟಿ. ಅವರಿಗೆ ಲಭಿಸಿದೆ. ಬೆಂಗಳೂರಿನ ಎನ್‌.ಆರ್‌. ಕಾಲೊನಿ ರಾಮಮಂದಿರದಲ್ಲಿ ಭಾನುವಾರ (ನ. 10) ಈ ಪ್ರಶಸ್ತಿ ಪ್ರದಾನ ಸಮಾರಂಭ ನಡೆಯಲಿದೆ.","meta-keywords":["Music","Mysore"],"claim-reviews":{"story":null}},"assignee-id":1754178,"author-name":"ಪ್ರಜಾವಾಣಿ ವಾರ್ತೆ","tags":[{"id":5509502,"name":"Music","meta-description":null,"meta-title":null,"slug":"music","tag-type":"Tag"},{"id":5509637,"name":"Mysore","meta-description":null,"meta-title":null,"slug":"mysore","tag-type":"Tag"}],"headline":"ಗುರುಗಳಿಗೆ ದೊರೆತ ಪ್ರಶಸ್ತಿಯೇ ಸಿಕ್ಕಿದ ಖುಷಿ: ಜಿ.ಎಸ್‌. ರಾಮಾನುಜನ್","storyline-id":null,"votes":{},"story-content-id":"89d73acb-d949-4b6b-a684-f6846fa9d79b","slug":"art-culture\u002Fart\u002Fmusic-the-joy-of-getting-the-award-given-to-the-guru-gs-ramanujan-3041736","last-published-at":1731187740000,"public-identifier":"3041736","subheadline":null,"alternative":{},"sections":[{"domain-slug":null,"slug":"art","name":"ಕಲೆ","section-url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Fart","id":51460,"parent-id":51450,"display-name":"ಕಲೆ","collection":{"slug":"art-art-culture","name":"ಕಲೆ (ಕಲೆ\u002F ಸಾಹಿತ್ಯ)","id":125736},"data":null},{"domain-slug":null,"slug":"mysuru","name":"ಮೈಸೂರು","section-url":"https:\u002F\u002Fwww.prajavani.net\u002Fdistrict\u002Fmysuru","id":51350,"parent-id":51341,"display-name":"ಮೈಸೂರು","collection":{"slug":"mysuru-district","name":"ಮೈಸೂರು (ಜಿಲ್ಲೆ)","id":125626},"data":null}],"read-time":2,"access-level-value":null,"content-created-at":1731156346034,"is-embargoed":false,"owner-name":"syndication","custom-slug":"Music: The joy of getting the award given to the Guru: G.S. Ramanujan","push-notification":null,"publisher-id":4234,"hero-image-metadata":{"original-url":"http:\u002F\u002Fdcxprod.tpml.in\u002Fdevice_dh\u002Foriginal2\u002F2024\u002F11-07\u002Fc6\u002F63\u002Ffile7xy62a8rkn91bd17cisc.jpg","width":4016,"height":6016,"focus-point":[2385,1274]},"comments":null,"word-count":416,"story-features":null,"entities":{},"published-at":1731187740000,"embargoed-till":null,"breaking-news-linked-story-id":null,"storyline-title":null,"summary":"BP-‘ಗುರುಗಳಿಗೆ ದೊರೆತ\n ಪ್ರಶಸ್ತಿಯೇ ಸಿಕ್ಕಿದ ಖುಷಿ’","push-notification-title":null,"external-id":"doc7xz8b6swwv56xcc3ksa","canonical-url":null,"hero-image-hyperlink":null,"autotags":[],"linked-entities":[],"status":"published","hero-image-attribution":null,"bullet-type":"123","hero-image-alt-text":null,"id":"89d73acb-d949-4b6b-a684-f6846fa9d79b","hero-image-s3-key":"prajavani\u002F2024-11-09\u002Fq468t0s5\u002Ffile7xy62a8rkn91bd17cisc.jpg","contributors":[],"cards":[{"story-elements":[{"description":"","page-url":"\u002Fstory\u002F89d73acb-d949-4b6b-a684-f6846fa9d79b\u002Felement\u002F870c0faf-d801-43df-a65b-a4da0d654b20","type":"text","family-id":"59daa6b3-cdea-4013-a818-8d95c255c3d9","title":"","id":"870c0faf-d801-43df-a65b-a4da0d654b20","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಕರ್ನಾಟಕ ಶಾಸ್ತ್ರೀಯ ಸಂಗೀತ ಕಲಾವಿದರೇ ಸೇರಿ ಕಟ್ಟಿದ್ದು ‘ಕರ್ನಾಟಕ ಗಾನಕಲಾ ಪರಿಷತ್’ ಸಂಗೀತ ಸಂಸ್ಥೆ. ರಾಜ್ಯದ ದೊಡ್ಡ ಹಾಗೂ ಪ್ರತಿಷ್ಠಿತ ಸಂಗೀತ ಸಂಸ್ಥೆಯಾಗಿದ್ದು, ಪ್ರತಿ ವರ್ಷ ರಾಜ್ಯಮಟ್ಟದ ಸಂಗೀತ ಸಮ್ಮೇಳನ ಆಯೋಜಿಸಿ ನಾಡಿನ ಹೆಸರಾಂತ ಸಾಧಕರಿಗೆ ಗಾನಕಲಾಭೂಷಣ ಹಾಗೂ ಹಾಗೂ ಯುವ ಕಲಾವಿದರಿಗೆ ಗಾನಕಲಾಶ್ರೀ ಬಿರುದು ನೀಡಿ ಸನ್ಮಾನಿಸುತ್ತದೆ. ಈ ಬಾರಿ 53ನೇ ಸಮ್ಮೇಳನವಾಗಿದ್ದು, ಗಾನಕಲಾಭೂಷಣ ಪ್ರಶಸ್ತಿ ಮೈಸೂರಿನ ಮೃದಂಗ ವಾದಕ ಜಿ.ಎಸ್‌. ರಾಮಾನುಜನ್ ಅವರಿಗೆ ಒಲಿದಿದೆ. ಗಾನಕಲಾಶ್ರೀ ಬಿರುದು ಗಾಯಕ ಹಾಗೂ ಪಿಟೀಲು ವಾದಕ ಉದಯ ಕಿರಣ್ ಕೆ.ಟಿ. ಅವರಿಗೆ ಲಭಿಸಿದೆ. ಬೆಂಗಳೂರಿನ ಎನ್‌.ಆರ್‌. ಕಾಲೊನಿ ರಾಮಮಂದಿರದಲ್ಲಿ ಭಾನುವಾರ (ನ. 10) ಈ ಪ್ರಶಸ್ತಿ ಪ್ರದಾನ ಸಮಾರಂಭ ನಡೆಯಲಿದೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F89d73acb-d949-4b6b-a684-f6846fa9d79b\u002Felement\u002Fe9bf54bb-0cec-4413-8abd-7eab12292bdb","type":"text","family-id":"847ceea4-2628-4c52-9dc0-19ec02fd3bfc","title":"","id":"e9bf54bb-0cec-4413-8abd-7eab12292bdb","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಗಾನಕಲಾಭೂಷಣ ಬಿರುದಿಗೆ ಭಾಜನರಾಗುತ್ತಿರುವ ಮೈಸೂರಿನ ವಿದ್ವಾನ್ ರಾಮಾನುಜನ್ ಜಿ.ಎಸ್‌. ಅವರು ಸುದೀರ್ಘ ಸಂಗೀತ ಬದುಕಿನ ತಮ್ಮ ಅನುಭವವನ್ನು ಬಿಚ್ಚಿಟ್ಟರು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F89d73acb-d949-4b6b-a684-f6846fa9d79b\u002Felement\u002F944ae1d0-caa6-4f4b-a12d-107ea1225d91","type":"text","family-id":"f9c46996-9d51-4d4f-b02d-8b0b91ebfb53","title":"","id":"944ae1d0-caa6-4f4b-a12d-107ea1225d91","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಸಂಗೀತದಲ್ಲಿ ಅದರಲ್ಲೂ ತಾಳವಾದ್ಯದಲ್ಲಿ ಸಾಧಿಸಲು ಅಪಾರ ಪರಿಶ್ರಮಪಟ್ಟೆ. ಚಿಕ್ಕ ವಯಸ್ಸಿನಿಂದಲೇ ಲಯವಾದ್ಯದ ಕಡೆ ಆಸಕ್ತಿ ಇರುವುದನ್ನು ಗಮನಿಸಿ ನನ್ನ ಪಾಲಕರು, ಅಕ್ಕಂದಿರು ನನ್ನನ್ನು ಮೃದಂಗದಲ್ಲಿ ತರಬೇತಿ ನೀಡಲಾರಂಭಿಸಿದರು. ಮೃದಂಗ ನುಡಿಸಬೇಕಾದರೆ ಸಂಗೀತದ ಜ್ಞಾನ ಬೇಕೇ ಬೇಕು. ಅಕ್ಕಂದಿರು ಹಾಡುತ್ತಿದ್ದರು. ನಾನು ಪಕ್ಕವಾದ್ಯ ನುಡಿಸುತ್ತಿದ್ದೆ. ಇದನ್ನೇ ಮುಂದುವರಿಸಿಕೊಂಡು ಹೋದೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F89d73acb-d949-4b6b-a684-f6846fa9d79b\u002Felement\u002F97156fd6-f76a-44cf-8c5a-c51983d59f16","type":"text","family-id":"74aa6a9f-b20e-48a9-9aaf-7a41c8f9e910","title":"","id":"97156fd6-f76a-44cf-8c5a-c51983d59f16","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಏಪ್ರಿಲ್ 24, 1958ರಂದು ಮೈಸೂರಿನಲ್ಲಿ ಪದ್ಮ ಹಾಗೂ ಜಿ.ವಿ. ಶ್ರೀನಿವಾಸ್ ಅಯ್ಯಂಗಾರ್ ಅವರ ಪುತ್ರನಾಗಿ ಜನಿಸಿ ಸಂಗೀತದಲ್ಲೇ ಬದುಕನ್ನು ಕಂಡುಕೊಂಡವನು ನಾನು. ಸಹೋದರಿಯರಾದ ಕಮಲಾ ಹಾಗೂ ರಾಜಲಕ್ಷ್ಮಿ ಇಬ್ಬರೂ ಗಾಯಕಿಯರು. ಏಳನೇ ವಯಸ್ಸಿನಲ್ಲಿ ಲಯಕಲಾ ನಿಪುಣ ಪಿ.ಜಿ. ಲಕ್ಷ್ಮೀನಾರಾಯಣ್ ಅವರಲ್ಲಿ ಮೃದಂಗ ಕಲಿಯಲಾರಂಭಿಸಿದೆ. ಮೃದಂಗದ ಜೊತೆಗೆ ಘನವಾದ್ಯ ಘಟಂ ಅನ್ನೂ ಕಲಿತೆ. ಎರಡೂ ಲಯವಾದ್ಯಗಳಲ್ಲಿ ನೈಪುಣ್ಯ ಮೆರೆದು ಅಪರೂಪದ ಕಲಾವಿದನಾಗಿ ರೂಪುಗೊಂಡೆ ಎಂಬುದನ್ನು ಸಂಗೀತಪ್ರಿಯರೇ ಹೇಳುತ್ತಿರುವುದು ನನಗೆ ಸಮಾಧಾನದ ಸಂಗತಿ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F89d73acb-d949-4b6b-a684-f6846fa9d79b\u002Felement\u002F4b63898d-c50a-423f-9328-852d3ef3dd0b","type":"text","family-id":"5293c448-4e37-44ad-9ad4-eee68cfcc10a","title":"","id":"4b63898d-c50a-423f-9328-852d3ef3dd0b","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಕರ್ನಾಟಕ ಶಾಸ್ತ್ರೀಯ ಗಾಯನದಲ್ಲಿ ಪಕ್ಕವಾದ್ಯವಿರದೇ ಇದ್ದರೆ ಕಛೇರಿಯೇ ಅಪೂರ್ಣ. ನನ್ನ ನುಡಿಸಾಣಿಕೆಯನ್ನು ಗಮನಿಸಿದ ಅನೇಕ ದಿಗ್ಗಜರು ತಮ್ಮ ಕಛೇರಿಗೆ ಪಕ್ಕವಾದ್ಯ ಸಹಕಾರಕ್ಕೆ ಆಹ್ವಾನಿಸಿದ್ದರು. ನಾಡಿನ ಅನೇಕ ದಿಗ್ಗಜರಿಗೆ ಮೃದಂಗ ನುಡಿಸಿದ್ದು, ಬಾಲಮುರಳಿಕೃಷ್ಣ ಅವರ ಸಂಗೀತ ಕಛೇರಿಗಳಿಗೆ ಮೃದಂಗ ಸಹಕಾರ ನೀಡಿದ್ದು ಇಂದಿಗೂ ನನಗೆ ಸ್ಮರಣೀಯ ಕ್ಷಣ ಎನಿಸಿದೆ. ನುರಿತ ಗಾಯಕರಾದ ತಂಜಾವೂರು ಎಸ್‌.ಕಲ್ಯಾಣರಾಮನ್, ವಯೊಲಿನ್ ವಾದಕ ಲಾಲ್ಗುಡಿ ಜಯರಾಮನ್, ಕೊಳಲು ವಾದಕ ಎನ್‌.ರಮಣಿ, ಗಾಯಕಿಯರಾದ ಬಾಂಬೆ ಸಹೋದರಿಯರು ಮುಂತಾದವರಿಗೆ ಮೃದಂಗ ನುಡಿಸಿದರೆ, ಸಂಗೀತ ದಿಗ್ಗಜ ಶೆಮ್ಮಂಗುಡಿ ಅವರಿಗೆ ಘಟಂನಲ್ಲಿ ಸಹಕಾರ ನೀಡಿದ್ದೆ. ಕರ್ನಾಟಕ ಸಂಗೀತ ಕಲಾವಿದರಾದ ಆರ್‌.ಕೆ. ಶ್ರೀಕಂಠನ್, ಆರ್‌.ಕೆ. ಪದ್ಮನಾಭ, ಎಂ.ಎಸ್‌. ಶೀಲಾ, ಸತ್ಯವತಿ, ಸುಕನ್ಯಾ ಪ್ರಭಾಕರ್, ಶ್ರೀಲತಾ ಎಲ್ಲರಿಗೂ ಮೃದಂಗ ಸಹಕಾರ ನೀಡಲು ಅವಕಾಶ ದೊರೆತದ್ದು ನನ್ನ ಅದೃಷ್ಟ. ಫ್ರಾನ್ಸ್ ಮತ್ತು ಸ್ವಿಟ್ಜರ್ಲೆಂಡ್, ಯುರೋಪಿನಲ್ಲಿ ಕಛೇರಿ ನೀಡಿದ್ದು ಖುಷಿ ತಂದಿದೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F89d73acb-d949-4b6b-a684-f6846fa9d79b\u002Felement\u002F9d0f9782-7bb1-430e-97a6-63ef2bd2f6f7","type":"text","family-id":"60bee5e4-bbf5-4763-8d6f-880bc1670086","title":"","id":"9d0f9782-7bb1-430e-97a6-63ef2bd2f6f7","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಮನೋಧರ್ಮ ಸಂಗೀತದ ಬಗ್ಗೆ ಈ ಸಂದರ್ಭದಲ್ಲಿ ಹೇಳಲೇಬೇಕು. ಮೃದಂಗ ಕಲಾವಿದನ ಜವಾಬ್ದಾರಿ ಎಂದರೆ ಮುಖ್ಯ ಕಲಾವಿದರ ಮನೋಧರ್ಮ ಅರಿತು ನುಡಿಸಿಕೊಂಡು ಹೋಗುವುದು. ತನಿಯಾವರ್ತನದಲ್ಲಿ ಮೃದಂಗ ಕಲಾವಿದರ ಮನೋಧರ್ಮ ವ್ಯಕ್ತಪಡಿಸುವ ಅವಕಾಶ ಇದೆ. ಇಲ್ಲೂ ಸಹ ಕಲಾವಿದನ ಮುಖ್ಯ ಕೃತಿ ಏನಿದೆ, ಯಾವ ಲಯದಲ್ಲಿ ಹಾಡುತ್ತಿದ್ದಾರೆ ಎಂಬುದನ್ನು ಅರಿತು ಅದರಂತೆ ಮುಂದುವರಿಸಿಕೊಂಡು ಹೋಗುವ ಜವಾಬ್ದಾರಿ ಲಯ ಕಲಾವಿದರಿಗೆ ಇರಬೇಕು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F89d73acb-d949-4b6b-a684-f6846fa9d79b\u002Felement\u002F96765293-3b63-4de0-b9a3-6ec18e554bb8","type":"text","family-id":"41b613bd-294e-4be1-922e-9faee68c5390","title":"","id":"96765293-3b63-4de0-b9a3-6ec18e554bb8","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಗಾನಕಲಾಭೂಷಣ ಬಿರುದಿನ ಭಾಜನರಾದದ್ದು ನನ್ನ ಸಂಗೀತ ಬದುಕಿನ ಮತ್ತೊಂದು ಅವಿಸ್ಮರಣೀಯ ಗಳಿಗೆ. ಏಕೆಂದರೆ 2002ರಲ್ಲಿ ನನ್ನ ಗುರುವಿಗೆ ಇದೇ ಪ್ರಶಸ್ತಿ ಒಲಿದಿತ್ತು. ಈಗ ಅದೇ ಬಿರುದು ನನ್ನ ಮಡಿಲಿಗೆ. ಒಬ್ಬ ಕಲಾವಿದನ ಜೀವನದಲ್ಲಿ ಇಂಥ ಪ್ರತಿಷ್ಠಿತ ಪ್ರಶಸ್ತಿಯನ್ನು ಸ್ವೀಕರಿಸುವುದು ಹೆಮ್ಮೆ, ಅಭಿಮಾನದ ಸಂಗತಿ.⇒v\u003C\u002Fp\u003E"},{"description":"","image-metadata":{"width":3417,"height":5297,"focus-point":[1982,1427]},"page-url":"\u002Fstory\u002F89d73acb-d949-4b6b-a684-f6846fa9d79b\u002Felement\u002F9e9728df-7b14-4075-abd0-1d307c93b50f","type":"image","family-id":"e997aa01-c0b1-4a6f-9bc6-ef7bc3a14a7b","image-attribution":"","title":"ಉದಯ ಕಿರಣ್ ಕೆ.ಟಿ.","id":"9e9728df-7b14-4075-abd0-1d307c93b50f","alt-text":null,"hyperlink":null,"image-s3-key":"prajavani\u002F2024-11-09\u002Ffhdjx5y2\u002Ffile7xy62ke6hw11myhj9isc.jpg","metadata":{"original-url":"http:\u002F\u002Fdcxprod.tpml.in\u002Fdevice_dh\u002Foriginal2\u002F2024\u002F11-07\u002F05\u002Fe6\u002Ffile7xy62ke6hw11myhj9isc.jpg"},"subtype":null},{"description":"","page-url":"\u002Fstory\u002F89d73acb-d949-4b6b-a684-f6846fa9d79b\u002Felement\u002F22289e0d-b23b-4b3a-b8ab-beff35565104","type":"text","family-id":"be34f662-5642-4f17-b969-6abbc1cff092","title":"","id":"22289e0d-b23b-4b3a-b8ab-beff35565104","metadata":{},"subtype":null,"text":"\u003Cp\u003E\u003Cstrong\u003Eಗಾನಕಲಾಶ್ರೀ ಉದಯ ಕಿರಣ್ ಕೆ.ಟಿ\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003Cp\u003Eಇದೇ ಕಾರ್ಯಕ್ರಮದ ಯುವ ಸಂಗೀತ ಸಮ್ಮೇಳನದ ಅಧ್ಯಕ್ಷತೆ ಹಾಗೂ ಗಾನಕಲಾಶ್ರೀ ಬಿರುದು ವಿದ್ವಾನ್‌ ಉದಯ ಕಿರಣ್ ಕೆ.ಟಿ. ಅವರಿಗೆ ಈ ಬಾರಿ ಒಲಿದಿದೆ. ಮೈಸೂರಿನವರಾದ ಉದಯ ಕಿರಣ್ ಅವರು ಮೈಸೂರು ವಿಶ್ವವಿದ್ಯಾಲಯದ ಲಲಿತ ಕಲಾ ಕಾಲೇಜಿನಲ್ಲಿ ಎಂ ಮ್ಯೂಸಿಕ್‌ನಲ್ಲಿ ಚಿನ್ನದ ಪದಕ ಪಡೆದವರು. ಕರ್ನಾಟಕ ಶಾಸ್ತ್ರೀಯ ಗಾಯನ ಹಾಗೂ ಪಿಟೀಲು ವಾದನ ಎರಡರಲ್ಲೂ ಉನ್ನತ ಸಾಧನೆ ಮಾಡಿರುವ ಇವರು. ಗಾಯನ ಪಿಟೀಲು ಪಾಶ್ಚಾತ್ಯ ಸಂಗೀತ ಫ್ಯೂಷನ್ ಸಂಗೀತ ಕೀಬೋರ್ಡ್ ನುಡಿಸಾಣಿಕೆಯಲ್ಲೂ ಪಳಗಿದವರು. ಆಕಾಶವಾಣಿ ದೂರದರ್ಶನ ಮಾತ್ರವಲ್ಲದೆ ನಾಡಿನಾದ್ಯಂತ ದೇಶ ವಿದೇಶಗಳಲ್ಲಿ ಹಲವಾರು ಸಂಗೀತ ಕಛೇರಿ ನೀಡಿ ಸಂಗೀತಪ್ರಿಯರ ಮನತಣಿಸಿದವರು. ಅನನ್ಯ ಯುವ ಪುರಸ್ಕಾರ ಬೆಂಗಳೂರು ಗಾಯನ ಸಮಾಜದಿಂದ ಪ್ರಶಸ್ತಿ ಸ್ವರಾಲಯ ರತ್ನ ಪ್ರಶಸ್ತಿ ಮದ್ರಾಸ್ ಮ್ಯೂಸಿಕ್ ಅಕಾಡೆಮಿಯಿಂದ ಪ್ರಶಸ್ತಿ ಪಡೆದಿರುವ ಉದಯ್ ಅವರು ಇದೀಗ ಪ್ರತಿಷ್ಠಿತ ಗಾನಕಲಾಶ್ರೀ ಬಿರುದು ಮುಡಿಗೇರಿಸಿಕೊಂಡಿದ್ದಾರೆ.\u003C\u002Fp\u003E"},{"id":"00000000-0000-0000-0000-000000000000","description":"","title":"","subtype":null,"type":"text","text":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"promotional-message":true}}],"card-updated-at":1731168731343,"content-version-id":"d27ba343-5a22-47d8-9ad3-77ca7a3cde61","card-added-at":1731156346509,"status":"draft","id":"476f5a1b-26a1-42b1-86fb-8b1bc1bbff80","content-id":"476f5a1b-26a1-42b1-86fb-8b1bc1bbff80","version":5,"metadata":{"social-share":{"shareable":false,"title":"ಗುರುಗಳಿಗೆ ದೊರೆತ ಪ್ರಶಸ್ತಿಯೇ ಸಿಕ್ಕಿದ ಖುಷಿ: ಜಿ.ಎಸ್‌. ರಾಮಾನುಜನ್","message":"BP-‘ಗುರುಗಳಿಗೆ ದೊರೆತ\n ಪ್ರಶಸ್ತಿಯೇ ಸಿಕ್ಕಿದ 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href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","asana-project-id":null,"first-published-at":1731187740000,"hero-image-caption":"ಜಿ.ಎಸ್‌. ರಾಮಾನುಜನ್","version":5,"story-template":"syndicated","sequence-no":null,"created-at":1731168731328,"authors":[{"slug":"prajavani-varthe","social":{},"name":"ಪ್ರಜಾವಾಣಿ ವಾರ್ತೆ","contributor-role":{"id":7161,"name":"Author"},"avatar-url":"https:\u002F\u002Fimages.prajavani.net\u002Fprajavani\u002F2023-05\u002F0d1967a7-f928-4305-b4a7-bab7e5e3b9e0\u002FPrajavani_Transparent_Rounded.png","bio":null,"id":1745292,"avatar-s3-key":"prajavani\u002F2023-05\u002F0d1967a7-f928-4305-b4a7-bab7e5e3b9e0\u002FPrajavani_Transparent_Rounded.png","twitter-handle":null}],"metadata":{"imported-card-is-read-only":null,"story-attributes":{"syndicatedfrom":["DCX"],"syndicated-categories":["ಕಲೆ"]},"imported-card-id":"476f5a1b-26a1-42b1-86fb-8b1bc1bbff80","byline-no-author-page":"ಉಮಾ ‌ಅನಂತ್","card-share":{"shareable":false}},"publish-at":1731187740000,"assignee-name":"syndication"}},{"id":"61b8a3e1-f08c-4fbb-90c2-e00776e9cd84","score":null,"type":"story","item":{"headline":["ಕನ್ನಡ ಸಾಹಿತ್ಯ ಕೃತಿಗಳ ಪರಕಾಯ ಪ್ರವೇಶ: ನಟರಾಜ್ ಹುಳಿಯಾರ್ ಲೇಖನ"]},"story":{"updated-at":1731165002910,"seo":{"meta-description":"ಕೇಂದ್ರ ಸಾಹಿತ್ಯ ಅಕಾಡೆಮಿ 1986ರಲ್ಲಿ ಕುವೆಂಪು ಹೆಸರನ್ನು ನೊಬೆಲ್ ಪ್ರಶಸ್ತಿಗೆ ಶಿಫಾರಸು ಮಾಡಿದಾಗ ಕುವೆಂಪು ಕೃತಿಗಳು ಇಂಗ್ಲಿಷ್‌ಗೆ ಅನುವಾದವಾಗಿರಲಿಲ್ಲ. ಪ್ರಭುಶಂಕರ್‌ ’ಮಲೆಗಳಲ್ಲಿ ಮದುಮಗಳು’ವಿನ ಕೆಲವು ಅಧ್ಯಾಯಗಳನ್ನು ಅನುವಾದಿಸಿದರು. ","meta-keywords":["Kannada","books"],"claim-reviews":{"story":null}},"assignee-id":1754178,"author-name":"ಡಾ.ನಟರಾಜ್ ಹುಳಿಯಾರ್","tags":[{"id":5509680,"name":"Kannada","meta-description":null,"meta-title":null,"slug":"kannada","tag-type":"Tag"},{"id":5513489,"name":"books","meta-description":null,"meta-title":null,"slug":"books","tag-type":"Tag"}],"headline":"ಕನ್ನಡ ಸಾಹಿತ್ಯ ಕೃತಿಗಳ ಪರಕಾಯ ಪ್ರವೇಶ: ನಟರಾಜ್ ಹುಳಿಯಾರ್ ಲೇಖನ","storyline-id":null,"votes":{},"story-content-id":"61b8a3e1-f08c-4fbb-90c2-e00776e9cd84","slug":"art-culture\u002Farticle-features\u002Farticle-about-cultural-politics-article-by-nataraj-huliyar-3040146","last-published-at":1731180000000,"public-identifier":"3040146","subheadline":"ಕೇಂದ್ರ ಸಾಹಿತ್ಯ ಅಕಾಡೆಮಿ 1986ರಲ್ಲಿ ಕುವೆಂಪು ಹೆಸರನ್ನು ನೊಬೆಲ್ ಪ್ರಶಸ್ತಿಗೆ ಶಿಫಾರಸು ಮಾಡಿದಾಗ ಕುವೆಂಪು ಕೃತಿಗಳು ಇಂಗ್ಲಿಷ್‌ಗೆ ಅನುವಾದವಾಗಿರಲಿಲ್ಲ.","alternative":{},"sections":[{"domain-slug":null,"slug":"article-features","name":"ಲೇಖನ \u002F ನುಡಿಚಿತ್ರ","section-url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Farticle-features","id":51452,"parent-id":51450,"display-name":"ಲೇಖನ \u002F ನುಡಿಚಿತ್ರ","collection":{"slug":"article-features-art-culture","name":"ಲೇಖನ \u002F ನುಡಿಚಿತ್ರ (ಕಲೆ\u002F ಸಾಹಿತ್ಯ)","id":125728},"data":null}],"read-time":3,"access-level-value":null,"content-created-at":1731046807588,"is-embargoed":false,"owner-name":"syndication","custom-slug":"Article about cultural politics Article by Nataraj Huliyar","push-notification":null,"publisher-id":4234,"hero-image-metadata":{"width":749,"height":1200,"mime-type":"image\u002Fjpeg","file-size":120289,"file-name":"file7xz6kicn0lzewpwu2tf.jpg","focus-point":[370,292]},"comments":null,"word-count":645,"story-features":null,"entities":{},"published-at":1731180000000,"embargoed-till":null,"breaking-news-linked-story-id":null,"storyline-title":null,"summary":"ಕನ್ನಡ ಸಾಹಿತ್ಯ ಕೃತಿಗಳ ಪರಕಾಯ ಪ್ರವೇಶ","push-notification-title":null,"external-id":"doc7xykass93wi14hv92hqv","canonical-url":null,"hero-image-hyperlink":null,"autotags":[],"linked-entities":[],"status":"published","hero-image-attribution":null,"bullet-type":"123","hero-image-alt-text":null,"id":"61b8a3e1-f08c-4fbb-90c2-e00776e9cd84","hero-image-s3-key":"prajavani\u002F2024-11-09\u002F9shyrl5m\u002Ffile7xz6kicn0lzewpwu2tf.jpg","contributors":[],"cards":[{"story-elements":[{"description":"","page-url":"\u002Fstory\u002F61b8a3e1-f08c-4fbb-90c2-e00776e9cd84\u002Felement\u002F455e9dc1-35d3-473f-b16a-55c3374e7ee2","type":"text","family-id":"fb8d1c88-a5c9-4cf7-b2bd-79d56d00c4a8","title":"","id":"455e9dc1-35d3-473f-b16a-55c3374e7ee2","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಕೇಂದ್ರ ಸಾಹಿತ್ಯ ಅಕಾಡೆಮಿ 1986ರಲ್ಲಿ ಕುವೆಂಪು ಹೆಸರನ್ನು ನೊಬೆಲ್ ಪ್ರಶಸ್ತಿಗೆ ಶಿಫಾರಸು ಮಾಡಿದಾಗ ಕುವೆಂಪು ಕೃತಿಗಳು ಇಂಗ್ಲಿಷ್‌ಗೆ ಅನುವಾದವಾಗಿರಲಿಲ್ಲ. ಪ್ರಭುಶಂಕರ್‌ ’ಮಲೆಗಳಲ್ಲಿ ಮದುಮಗಳು’ವಿನ ಕೆಲವು ಅಧ್ಯಾಯಗಳನ್ನು ಅನುವಾದಿಸಿದರು. ಅದರಿಂದ ವಿಶೇಷ ಪರಿಣಾಮವಾಗಲಿಲ್ಲ. ಹತ್ತು ವರ್ಷಗಳ ಕೆಳಗೆ ಕೆ.ಎಂ.ಶ್ರೀನಿವಾಸಗೌಡ ಈ ಕಾದಂಬರಿಯನ್ನು ಇಂಗ್ಲಿಷ್‌ಗೆ ಅನುವಾದಿಸಿದರು. ಅದು ಪ್ರಕಟವಾಗಲಿಲ್ಲ. ಈಚೆಗೆ ವನಮಾಲ ವಿಶ್ವನಾಥ್ ಅನುವಾದಿಸಿದ ’ಬ್ರೈಡ್ ಇನ್ ದ ಹಿಲ್ಸ್’ ಪ್ರಕಟವಾಗಿದೆ. ಕುವೆಂಪುವನ್ನು ಇಂಗ್ಲಿಷ್ ಜಗತ್ತು ಹೇಗೆ ಸ್ವೀಕರಿಸಲಿದೆ ಎಂಬ ಕುತೂಹಲದ ಜೊತೆಗೆ, ಮದುಮಗಳ ಇಂಗ್ಲಿಷ್ ಪಯಣ ತೀರಾ ತಡವಾಯಿತೇನೋ ಎಂಬ ವಿಷಾದವೂ ಮುತ್ತುತ್ತದೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F61b8a3e1-f08c-4fbb-90c2-e00776e9cd84\u002Felement\u002F33720934-bde3-44d3-95cb-976fabde353c","type":"text","family-id":"5e24d7cd-13f4-4a67-bb4c-576b815d3e8a","title":"","id":"33720934-bde3-44d3-95cb-976fabde353c","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಕನ್ನಡ ಕೃತಿಗಳು ಇಂಗ್ಲಿಷ್‌ಗೆ, ಇತರ ಭಾರತೀಯ ಭಾಷೆಗಳಿಗೆ ಅನುವಾದವಾಗುತ್ತಿಲ್ಲ ಎಂಬ ಕೊರಗು ಹಳೆಯದು. ಇದಕ್ಕೆ ಹಲವು ಕಾರಣಗಳಿವೆ: ತಮ್ಮ ಬರಹಗಳು ಇಂಗ್ಲಿಷ್‌ಗೆ ಅನುವಾದವಾಗಬೇಕೆಂಬ ಉತ್ಸಾಹ ಬಹುತೇಕ ಕನ್ನಡ ಲೇಖಕ, ಲೇಖಕಿಯರಿಗಿಲ್ಲ. ತಮ್ಮ ಕೃತಿಗಳು ಕನ್ನಡ ಜಗತ್ತಿನಲ್ಲೇ ಅರಳಿ ಬೆಳೆಯುವ ಸಾರ್ಥಕತೆ, ಅರ್ಥಪೂರ್ಣತೆಯ ಬಗ್ಗೆ, ಕನ್ನಡ ಓದುಗವಲಯದ ವ್ಯಾಪ್ತಿಯ ಬಗ್ಗೆ ಕನ್ನಡ ಬರಹಗಾರರಿಗಿರುವ ಆತ್ಮವಿಶ್ವಾಸ ನಿಜಕ್ಕೂ ಸುಂದರ. ಆದರೆ ವಿಚಾರ ಸಂಕಿರಣ, ಸಾಹಿತ್ಯೋತ್ಸವ ಇತ್ಯಾದಿಗಳಿಗಾಗಿ ದೇಶವಿದೇಶ ಸುತ್ತುವ ಲೇಖಕರಿಗೆ ತಮ್ಮ ಬರಹಗಳು ಇಂಗ್ಲಿಷ್‌ಗೆ ಹೋಗಬೇಕೆಂಬ ಮಹತ್ವಾಕಾಂಕ್ಷೆಯಿದ್ದರೆ, ಅದು ಕೂಡ ಸಹಜವೇ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F61b8a3e1-f08c-4fbb-90c2-e00776e9cd84\u002Felement\u002F86da5200-d0c8-4cee-b1ab-20a79a661bd6","type":"text","family-id":"021b8f4d-7767-4f9f-906f-e0199927c14c","title":"","id":"86da5200-d0c8-4cee-b1ab-20a79a661bd6","metadata":{},"subtype":null,"text":"\u003Cp\u003Eತಂತಮ್ಮ ಕೃತಿಗಳ ಬಗ್ಗೆ ಉತ್ಸಾಹ; ತಾವು ಜಗತ್ತಿನ ದೊಡ್ಡ ಲೇಖಕರಿಗಿಂತ ಕಡಿಮೆಯೇನಲ್ಲ ಎಂಬ ಆತ್ಮವಿಶ್ವಾಸ, ಜಾಗತಿಕ ಸ್ಪರ್ಧೆಯ ಕಾತರ, ಖ್ಯಾತಿಯ ಬಯಕೆ, ಹೆಚ್ಚಿನ ಸಂಭಾವನೆ… ಇವುಗಳಿಂದಲೂ ಲೇಖಕರಲ್ಲಿ ಇಂಗ್ಲಿಷ್ ಅನುವಾದದ ಸೆಳೆತ ಹುಟ್ಟುತ್ತದೆ. ಅನಂತಮೂರ್ತಿಯವರ ’ಸಂಸ್ಕಾರ’ವನ್ನು ಶಿಕಾಗೋದಲ್ಲಿದ್ದ ಎ.ಕೆ.ರಾಮಾನುಜನ್ ಇಂಗ್ಲಿಷ್‌ಗೆ ಅನುವಾದಿಸಿದರು. ಇಂಗ್ಲಿಷ್ ಪರಿಸರದಲ್ಲಿದ್ದು, ಇಂಗ್ಲಿಷನ್ನು ಸೃಜನಶೀಲವಾಗಿ ಬಳಸಬಲ್ಲವರಾಗಿದ್ದ ರಾಮಾನುಜನ್ ’ಸಂಸ್ಕಾರ’ಕ್ಕಿಂತಲೂ ಮಹತ್ವದ ಆಧುನಿಕ ಕೃತಿಗಳನ್ನು ಅನುವಾದಿಸಲಿಲ್ಲ. ಆದರೆ ವಚನಗಳನ್ನು ವಿಶ್ವಮಟ್ಟಕ್ಕೆ ಒಯ್ದರು. ಕನ್ನಡದ ಪರಿಪೂರ್ಣ ನವ್ಯ ಕಾದಂಬರಿಯಾದ ’ಮುಕ್ತಿ’ಯನ್ನು ಬರೆದ ಇಂಗ್ಲಿಷ್ ಪ್ರೊಫೆಸರ್‌ ಶಾಂತಿನಾಥ ದೇಸಾಯಿ ಅನಂತಮೂರ್ತಿಯವರ ’ಅವಸ್ಥೆ’ಯನ್ನು ಇಂಗ್ಲಿಷ್‌ಗೆ ತಂದರು; ’ಮುಕ್ತಿ’ಯನ್ನು ಅನುವಾದಿಸಲಿಲ್ಲ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F61b8a3e1-f08c-4fbb-90c2-e00776e9cd84\u002Felement\u002F1597e925-fce8-4d8d-b078-4308790e21f5","type":"text","family-id":"1d8a42a1-1551-4d36-b2ec-94413e4b51dc","title":"","id":"1597e925-fce8-4d8d-b078-4308790e21f5","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಗಿರೀಶ ಕಾರ್ನಾಡ ತಮ್ಮ ನಾಟಕಗಳನ್ನು ತಾವೇ ಇಂಗ್ಲಿಷ್‌ಗೆ ಅನುವಾದ ಮಾಡುತ್ತಿದ್ದರು; ಇಂಗ್ಲಿಷ್‌ನಲ್ಲಿ ಮರುಬರವಣಿಗೆ ಮಾಡುತ್ತಿದ್ದರು. ಕಾರ್ನಾಡ ಆಕ್ಸ್‌ಫರ್ಡ್‌ ಯೂನಿವರ್ಸಿಟಿ ಪ್ರೆಸ್‌ ಪ್ರಕಾಶನದಲ್ಲಿ ಕೆಲಸದಲ್ಲಿದ್ದಾಗ ಅವರ ನಾಟಕಗಳು ಅಲ್ಲೇ ಪ್ರಕಟವಾದವು. ಅನಂತಮೂರ್ತಿ ತಮ್ಮ ಕೃತಿಗಳು ಅನುವಾದವಾಗುವಂತೆ ನೋಡಿಕೊಂಡರು. ಸ್ವೀಡನ್ನಿನ ನೊಬೆಲ್ ಹಂಬಲದಿಂದ ಸ್ವೀಡಿಶ್‌ ಭಾಷೆಗೂ ಅವರ ’ಸಂಸ್ಕಾರ’ ಅನುವಾದವಾಯಿತು. ಅನಂತಮೂರ್ತಿ, ಕಾರ್ನಾಡರಿಗೆ ಜಾಗತಿಕ ಪ್ರಶಸ್ತಿಗಳ ಮಹತ್ವಾಕಾಂಕ್ಷೆಯಿದ್ದುದರಿಂದ ಅವರು ಅನುವಾದಗಳ ಗುಣಮಟ್ಟದ ಬಗೆಗೆ ಗಮನ ಕೊಡುತ್ತಿದ್ದರು. ಅನಂತಮೂರ್ತಿ ಮ್ಯಾನ್‌ಬುಕರ್‌ ಪ್ರಶಸ್ತಿಗೂ ಶಾರ್ಟ್‌ ಲಿಸ್ಟ್ ಆಗಿದ್ದರು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F61b8a3e1-f08c-4fbb-90c2-e00776e9cd84\u002Felement\u002F6ef22c52-c27e-42b8-b3f1-6fa2c574c936","type":"text","family-id":"cf22ecd3-144c-44ed-9e1a-a33e5f5c04fa","title":"","id":"6ef22c52-c27e-42b8-b3f1-6fa2c574c936","metadata":{},"subtype":null,"text":"\u003Cp\u003Eಇಷ್ಟೆಲ್ಲ ಉತ್ಸಾಹ, ತಾಳ್ಮೆ, ಖ್ಯಾತಿಯ ತಹತಹ ಲಂಕೇಶ್, ತೇಜಸ್ವಿಯವರಿಗೆ ಇದ್ದಂತಿರಲಿಲ್ಲ. ಮುಂದೆ ಅವರ ಕೆಲವು ಕೃತಿಗಳು ಇಂಗ್ಲಿಷ್‌ಗೆ ಅನುವಾದವಾದವು. ಎಂಬತ್ತರ ದಶಕದಲ್ಲಿ ಬಂದ ದೇವನೂರರ ’ಕುಸುಮಬಾಲೆ’ಯ ಇಂಗ್ಲಿಷ್ ಅನುವಾದದ ಪ್ರಯತ್ನ ಶುರುವಾಗಿ ನಿಂತುಹೋಯಿತು. ಸೂಸನ್ ಡೇನಿಯಲ್ ಅನುವಾದ 2015ರಲ್ಲಿ ಬಂತು. ಸಿದ್ಧಲಿಂಗಯ್ಯನವರ ಬೆಂಕಿಕವಿತೆಗಳು ಎಪ್ಪತ್ತರ ದಶಕದಲ್ಲೇ ದಕ್ಷವಾಗಿ ಅನುವಾದಗೊಂಡಿದ್ದರೆ, ಅವು ದೇಶದ ಇತರ ಭಾಷೆಗಳ ದಲಿತ ಕಾವ್ಯದ ಮೇಲೆ ಪ್ರಭಾವ ಬೀರುವ ಸಾಧ್ಯತೆಯಿತ್ತು; ಅಥವಾ ಈಚೆಗೆ ನೊಬೆಲ್ ಪಡೆದ ಆಫ್ರೋ-ಅಮೆರಿಕನ್ ಗೀತರಚನಕಾರ ಬಾಬ್ ಡಿಲನ್ ಥರ ವಿಶ್ವದ ಗಮನ ಸೆಳೆಯುವ ಸಾಧ್ಯತೆಯೂ ಇತ್ತು.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F61b8a3e1-f08c-4fbb-90c2-e00776e9cd84\u002Felement\u002F012a1f2d-147d-4037-b66f-1c9efe11ba31","type":"text","family-id":"64dc9ac5-15b3-463e-a7f4-5c7079dff8cf","title":"","id":"012a1f2d-147d-4037-b66f-1c9efe11ba31","metadata":null,"subtype":null,"text":"\u003Cp\u003Eಆದ್ದರಿಂದಲೇ ಸಾಹಿತ್ಯ ಕೃತಿಗಳ ಅನುವಾದದಲ್ಲಿ ‘ಟೈಮಿಂಗ್’ ಕೂಡ ಮುಖ್ಯ. ಲ್ಯಾಟಿನ್ ಅಮೆರಿಕದ ಮಾಕ್ವೆಜ್‌ ಕೃತಿಗಳು ಇಂಗ್ಲಿಷ್‌ಗೆ ಬರುವ ಮೊದಲೇ ಅದೇ ಭೂಭಾಗದ ಇಸಬೆಲ್ಲಾ ಅಯಂಡೆಯ ಅನುವಾದಗಳು ಬಂದಿದ್ದರೆ ಅವಳ ಕೃತಿಗಳೇ ಮಾಂತ್ರಿಕ ವಾಸ್ತವತಾವಾದದ ಮುಂಚೂಣಿ ಕೃತಿಗಳಾಗಿರುತ್ತಿದ್ದವೇನೋ! ಮಾಂತ್ರಿಕ ವಾಸ್ತವತಾವಾದಿ ಮಾರ್ಗದ ಅಲೆಯೆದ್ದಿದ್ದ ಎಂಬತ್ತರ ದಶಕದಲ್ಲೇ ‘ಕುಸುಮಬಾಲೆ’ ಇಂಗ್ಲಿಷ್‌ಗೆ ಬಂದಿದ್ದರೆ ಅದು ಕನ್ನಡದಾಚೆಯ ಲೋಕದ ವಿಸ್ತೃತ ಗಮನ ಸೆಳೆಯಬಹುದಿತ್ತೋ ಏನೋ!\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F61b8a3e1-f08c-4fbb-90c2-e00776e9cd84\u002Felement\u002F98a3965b-e2cc-44cf-976d-4450156921d0","type":"text","family-id":"594f6ae7-496d-40b8-b919-c2ddbd2fd0f0","title":"","id":"98a3965b-e2cc-44cf-976d-4450156921d0","metadata":null,"subtype":null,"text":"\u003Cp\u003Eಸಮಸ್ಯೆಯೆಂದರೆ, ಉತ್ತಮ ಕೃತಿ ಬರೆಯುವವರೆಲ್ಲರೂ ದಕ್ಷ ಅನುವಾದಕರನ್ನೂ ಹುಡುಕಿಕೊಳ್ಳುವುದು ಕಷ್ಟ. ಕನ್ನಡದ ಶ್ರೇಷ್ಠ ಕೃತಿಗಳನ್ನಾದರೂ ಇಂಗ್ಲಿಷ್‌ಗೆ ಅನುವಾದಿಸಲು ಸರ್ಕಾರ, ಸಾಂಸ್ಕೃತಿಕ ಸಂಸ್ಥೆಗಳು ಮುಂದಾಗಬೇಕಾಗುತ್ತದೆ. ಕನ್ನಡ-ಇಂಗ್ಲಿಷ್ ಭಾಷೆಗಳೆರಡನ್ನೂ ಬಲ್ಲ ಪ್ರೊಫೆಶನಲ್ ಅನುವಾದಕರಿಗೆ ಇನ್ನೂರು ಪುಟಗಳ ಕಾದಂಬರಿಯ ಅನುವಾದಕ್ಕೆ ಕೊನೆಯ ಪಕ್ಷ ಒಂದೆರಡು ಲಕ್ಷ ರೂಪಾಯಿ ಸಂಭಾವನೆ ಅಥವಾ ಫೆಲೋಶಿಪ್, ಹಾಗೂ ಕಾಪಿ ಎಡಿಟರುಗಳಿಗೂ ಅಷ್ಟೇ ಸಂಭಾವನೆ ಕೊಡಬೇಕಾಗುತ್ತದೆ. ಸಂಸ್ಥೆಗಳು, ಸಾಹಿತ್ಯಾಸಕ್ತ ಸಿರಿವಂತರು, ಲೇಖಕರು ಬಿಟ್ಟು ಹೋಗಿರಬಹುದಾದ ಆಸ್ತಿ, ಹಣವನ್ನು ಅನುಭವಿಸುತ್ತಿರುವ ವಾರಸುದಾರರೂ ಇದಕ್ಕೆ ಸಿದ್ಧರಿರಬೇಕಾಗುತ್ತದೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F61b8a3e1-f08c-4fbb-90c2-e00776e9cd84\u002Felement\u002Fdeda4299-36a8-48f8-8b7a-c40041795f47","type":"text","family-id":"9b8d414f-fbe9-4850-afe5-ca25a246d8ef","title":"","id":"deda4299-36a8-48f8-8b7a-c40041795f47","metadata":null,"subtype":null,"text":"\u003Cp\u003Eಕನ್ನಡದಿಂದ ಇಂಗ್ಲಿಷ್‌ಗೆ ದಕ್ಷವಾಗಿ ಅನುವಾದಿಸುವವರಿಗೆ ತಕ್ಕ ಸಂಭಾವನೆ ಕೊಡುವ ಸಂಸ್ಥೆಗಳೇ ಕರ್ನಾಟಕದಲ್ಲಿಲ್ಲ. ಮಾಕ್ವೆಜ್‌, ಮಿಲನ್ ಕುಂದೇರ ಥರದವರ ಕೃತಿಗಳ ಅನುವಾದಗಳನ್ನೇ ಪೂರ್ಣಾವಧಿ ವೃತ್ತಿಯನ್ನಾಗಿಸಿಕೊಂಡವರಿದ್ದಾರೆ. ಇಂಥ ಅವಕಾಶ ಕನ್ನಡದಲ್ಲಿಲ್ಲ. ಭಾಷಾಂತರವಾದ ಕೃತಿಗಳನ್ನು ಪ್ರಕಟಿಸುವಲ್ಲಿ ಏಜೆಂಟರು, ಪ್ರಕಾಶಕರ ಲೋಕ ಹಾಗೂ ಪ್ರಕಟಣೆಯ ಸರತಿಸಾಲಿನ ಕಷ್ಟಗಳೂ ಇವೆ. ಇಷ್ಟೆಲ್ಲ ಆಗಿ ಭಾರತದುದ್ದಕ್ಕೂ, ಭಾರತದಾಚೆಗೂ ಅವು ಗಮನ ಸೆಳೆದು, ಮಾರಾಟವಾಗುವ ಹಾದಿ ಸವಾಲಿನದೇ! ಅನಂತಮೂರ್ತಿ, ಕಾರ್ನಾಡ ಭಾರತದೆಲ್ಲೆಡೆ ಅಡ್ಡಾಡುತ್ತಿದ್ದುದರಿಂದ ಅವರ ಕೃತಿಗಳು ವಿವಿಧ ವಿಶ್ವವಿದ್ಯಾಲಯಗಳಲ್ಲಿ ಪಠ್ಯಗಳಾದವು. ಇಂಗ್ಲಿಷ್ ಲೋಕದ ಅಡ್ಡಾಟ, ಒಡನಾಟ, ಸೆಲ್ಫ್ ಪ್ರಮೋಶನ್, ಪ್ರಚಾರ ಇವೆಲ್ಲವೂ ಇಂಥ ಲೇಖಕರಿಗೆ ನೆರವಾಗಿವೆ. ಡಿ.ಆರ್‌. ನಾಗರಾಜರ ದಲಿತ್ ಥಿಯರಿಯ ’ದ ಫ್ಲೇಮಿಂಗ್ ಫೀಟ್’ ಪುಸ್ತಕ ಹಾಗೂ ಅಖಿಲ ಭಾರತೀಯ ಸೆಮಿನಾರುಗಳಲ್ಲಿ ಅವರು ಇಂಗ್ಲಿಷಿನಲ್ಲಿ ಮಂಡಿಸುತ್ತಿದ್ದ ಚಿಂತನೆಗಳು ಅವರನ್ನು ಭಾರತದ ಮುಖ್ಯ ಚಿಂತಕರ ಸಾಲಿನಲ್ಲಿಟ್ಟವು. ಶಿವಪ್ರಕಾಶರ ಕಾವ್ಯ ಕೂಡ ದೇಶದ ಕಾವ್ಯವಲಯಕ್ಕೆ ಪರಿಚಿತವಾಗಿದೆ.\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F61b8a3e1-f08c-4fbb-90c2-e00776e9cd84\u002Felement\u002Ffe05ea78-a363-45f6-ae86-6b291d2c6c43","type":"text","family-id":"31ce8086-0b77-4902-a528-21a07c85be13","title":"","id":"fe05ea78-a363-45f6-ae86-6b291d2c6c43","metadata":null,"subtype":null,"text":"\u003Cp\u003Eಈ ನಡುವೆ ಅಪ್ಪಟ ಕನ್ನಡ ಕೃತಿಗಳು ಇಂಗ್ಲಿಷ್ ಅನುವಾದಕ್ಕೆ ಒಗ್ಗದಿರುವ ಕಷ್ಟಗಳೂ ಇವೆ. ರಾವಬಹದ್ದೂರರ ’ಗ್ರಾಮಾಯಣ’ ಅಥವಾ ಕಂಬಾರರ ನಾಟಕಗಳ ದೇಶಿ ಒಗರು ಇಂಗ್ಲಿಷಿನಲ್ಲಿ ಮೂಡುವುದು ಕಷ್ಟ. ಭಾಷಿಕ ಕ್ರಿಯೆ, ಶಾಬ್ದಿಕ ಕ್ರಿಯೆ ಆಗಿರುವ ಕಾವ್ಯ ಇನ್ನೊಂದು ಭಾಷೆಗೆ ಪರಕಾಯ ಪ್ರವೇಶ ಮಾಡುವುದು ಕಷ್ಟ. ‘ಕನ್ನಡವು ಕನ್ನಡವ ಕನ್ನಡಿಸುತಿರಬೇಕು’ ಎಂದು ಭಾಷೆಯ ಅನಂತ ಸಾಧ್ಯತೆಗಳನ್ನು ನುಡಿಸಲೆತ್ನಿಸಿದ ಬೇಂದ್ರೆ ಕಾವ್ಯದ ಸಮೃದ್ಧಿ ಇಂಗ್ಲಿಷಿನಲ್ಲಿ ಸೊರಗಬಲ್ಲದು. ಬೇಂದ್ರೆಯೇ ತಮ್ಮ ನುಡಿಯಾಟಕ್ಕೆ ಮಿಡಿಯಬಲ್ಲ ಇಂಗ್ಲಿಷ್ ಕವಿಯ ಜೊತೆಗೆ ಕೂತು ಅನುವಾದಿಸಿದ್ದರೆ ಅಷ್ಟಿಷ್ಟು ಒಳ್ಳೆಯ ಅನುವಾದಗಳು ಬರುತ್ತಿದ್ದವೇನೋ! ಗೋಕಾಕರಿಂದ ಹಿಡಿದು ಈಚಿನ ಮಾಧವ ಅಜ್ಜಂಪುರವರೆಗೂ ಬೇಂದ್ರೆ ಕಾವ್ಯ ಅನುವಾದಕರಿಗೆ ಸವಾಲೆಸೆಯುತ್ತಲೇ ಇದೆ!\u003C\u002Fp\u003E"},{"description":"","page-url":"\u002Fstory\u002F61b8a3e1-f08c-4fbb-90c2-e00776e9cd84\u002Felement\u002F715af441-1a5f-45bf-a845-108e0f7cb650","type":"text","family-id":"ffc2ca8e-78c5-41f1-a8fd-213955ccfa4d","title":"","id":"715af441-1a5f-45bf-a845-108e0f7cb650","metadata":null,"subtype":null,"text":"\u003Cp\u003E‌ಇಷ್ಟಾದರೂ ಕನ್ನಡ ಸಂಸ್ಕೃತಿ ಇಂಗ್ಲಿಷ್ ಅನುವಾದದ ಸವಾಲನ್ನು ಬಿಟ್ಟುಕೊಡಲಾಗದು. ವೃತ್ತಿಪರ ಸೃಜನಶೀಲ ಅನುವಾದಕರು ಶ್ರೇಷ್ಠ ಕನ್ನಡ ಕೃತಿಗಳ ಅನುವಾದವನ್ನು ಕೈಗೆತ್ತಿಕೊಳ್ಳಲು ಆರ್ಥಿಕ ಬೆಂಬಲ ನೀಡಬಲ್ಲ ಸಂಸ್ಥೆಗಳ ಅಗತ್ಯ ಈಗ ಹೆಚ್ಚು ಇದೆ. ಪ್ರಾಚೀನ ಕೃತಿಗಳ ಅನುವಾದದಲ್ಲಿ ತೊಡಗಿರುವ ಮೂರ್ತಿ ಕ್ಲಾಸಿಕ್ಸ್ ಥರದ ಸಂಸ್ಥೆಗಳು, ಕುವೆಂಪು ಭಾಷಾಭಾರತಿ ಪ್ರಾಧಿಕಾರ, ಕನ್ನಡ ಸಾಹಿತ್ಯ ಪರಿಷತ್ತು, ಇನ್ನಿತರ ಖಾಸಗಿ ಸಂಸ್ಥೆಗಳು ದೊಡ್ಡ ಮೊತ್ತದ ಸಂಭಾವನೆಯ ಮೂಲಕ ವೃತ್ತಿ ಅನುವಾದಕರನ್ನು ಸೆಳೆಯುವ, ರೂಪಿಸುವ ಕೆಲಸ ಮಾಡಬೇಕು. ಕನ್ನಡ ನೆಲದಲ್ಲಿ ವಿಕಾಸಗೊಂಡ ವೈಚಾರಿಕ ಚಿಂತನೆಗಳು, ಕನ್ನಡ ಕ್ಲಾಸಿಕ್ಸ್, ಕನ್ನಡ ಸ್ತ್ರೀವಾದ, ದಲಿತ ಸಾಹಿತ್ಯ, ಬಂಡಾಯ ಸಾಹಿತ್ಯ ಮಾರ್ಗಗಳ ವಿಶಿಷ್ಟ ಕೃತಿಗಳನ್ನು ಇಂಗ್ಲಿಷ್‌ಗೆ ಅನುವಾದಿಸುವ ಪ್ರೊಫೆಶನಲ್ ವಾತಾವರಣ ಸೃಷ್ಟಿಯಾಗಬೇಕು. ಇದಾಗದಿದ್ದರೆ, ಕನ್ನಡ ಕೃತಿಗಳ ಇಂಗ್ಲಿಷ್ ಅನುವಾದ ವ್ಯಾಪಕವಾಗಿ ನಡೆಯಲಾರದು. ಡಿ.ಆರ್‌. ನಾಗರಾಜರ ‘ಅಲ್ಲಮಪ್ರಭು ಮತ್ತು ಶೈವಪ್ರತಿಭೆ’ಯನ್ನು ಅನುವಾದಿಸಲು ನ್ಯೂ ಇಂಡಿಯಾ ಫೌಂಡೇಶನ್ ಎನ್.ಎಸ್. ಗುಂಡೂರ್‌ಗೆ ಆರು ಲಕ್ಷ ರೂಪಾಯಿ ಫೆಲೋಶಿಪ್ ಕೊಟ್ಟಿತು. ಇಂಥ ಆಕರ್ಷಕ ಯೋಜನೆಗಳು ಕನ್ನಡದಲ್ಲೂ ವ್ಯಾಪಕವಾಗಿ ಶುರುವಾಗಬೇಕು. ಕನ್ನಡ ಸಂಸ್ಕೃತಿ ಹವ್ಯಾಸಿ ಅನುವಾದದಿಂದ ವೃತ್ತಿಪರ ಅನುವಾದದೆಡೆಗೆ ನಡೆಯುವುದು ಈ ಕಾಲದ ಅಗತ್ಯವಾಗಿದೆ.\u003C\u002Fp\u003E"},{"id":"00000000-0000-0000-0000-000000000000","description":"","title":"","subtype":null,"type":"text","text":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"promotional-message":true}}],"card-updated-at":1731165000892,"content-version-id":"336a2d8f-6f4e-4b58-b36d-d981f9d1675d","card-added-at":1731046807595,"status":"draft","id":"494d044c-7720-4486-bcfb-e8cc6d8f5c48","content-id":"494d044c-7720-4486-bcfb-e8cc6d8f5c48","version":6,"metadata":{"social-share":{"shareable":false,"title":"ಕನ್ನಡ ಸಾಹಿತ್ಯ ಕೃತಿಗಳ ಪರಕಾಯ ಪ್ರವೇಶ: ನಟರಾಜ್ ಹುಳಿಯಾರ್ ಲೇಖನ","message":"ಕನ್ನಡ ಸಾಹಿತ್ಯ ಕೃತಿಗಳ ಪರಕಾಯ ಪ್ರವೇಶ","image":{"key":"prajavani\u002F2024-11-09\u002F9shyrl5m\u002Ffile7xz6kicn0lzewpwu2tf.jpg","url":null,"attribution":null,"alt-text":null,"caption":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಕನ್ನಡ ಸಾಹಿತ್ಯ ಕೃತಿಗಳ ಪರಕಾಯ ಪ್ರವೇಶ: ನಟರಾಜ್ ಹುಳಿಯಾರ್ ಲೇಖನ\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","metadata":{"width":749,"height":1200,"mime-type":"image\u002Fjpeg","file-size":120289,"file-name":"file7xz6kicn0lzewpwu2tf.jpg","focus-point":[370,292]}}},"attributes":{}}}],"url":"https:\u002F\u002Fwww.prajavani.net\u002Fart-culture\u002Farticle-features\u002Farticle-about-cultural-politics-article-by-nataraj-huliyar-3040146","story-version-id":"db9f9e55-0398-4733-9f42-fb773d600628","content-type":"story","content-updated-at":1731179999582,"author-id":1748373,"owner-id":1754178,"linked-story-ids":[],"access":null,"promotional-message":"\u003Cdiv\u003E\u003Cp\u003E\u003Cstrong\u003Eಪ್ರಜಾವಾಣಿ ಆ್ಯಪ್ ಇಲ್ಲಿದೆ: \u003Ca href=\"https:\u002F\u002Fplay.google.com\u002Fstore\u002Fapps\u002Fdetails?id=com.tpml.pv\"\u003Eಆಂಡ್ರಾಯ್ಡ್ \u003C\u002Fa\u003E| \u003Ca href=\"https:\u002F\u002Fapps.apple.com\u002Fin\u002Fapp\u002Fprajavani-kannada-news-app\u002Fid1535764933\"\u003Eಐಒಎಸ್\u003C\u002Fa\u003E | \u003Ca href=\"https:\u002F\u002Fwhatsapp.com\u002Fchannel\u002F0029Va94OfB1dAw2Z4q5mK40\"\u003Eವಾಟ್ಸ್ಆ್ಯಪ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.twitter.com\u002Fprajavani\"\u003Eಎಕ್ಸ್\u003C\u002Fa\u003E, \u003Ca href=\"https:\u002F\u002Fwww.fb.com\u002Fprajavani.net\"\u003Eಫೇಸ್‌ಬುಕ್\u003C\u002Fa\u003E ಮತ್ತು \u003Ca href=\"https:\u002F\u002Fwww.instagram.com\u002Fprajavani\"\u003Eಇನ್‌ಸ್ಟಾಗ್ರಾಂ\u003C\u002Fa\u003Eನಲ್ಲಿ ಪ್ರಜಾವಾಣಿ ಫಾಲೋ ಮಾಡಿ.\u003C\u002Fstrong\u003E\u003C\u002Fp\u003E\u003C\u002Fdiv\u003E","asana-project-id":null,"first-published-at":1731180000000,"hero-image-caption":"\u003Cdiv class=\"paragraphs\"\u003E\u003Cp\u003Eಕನ್ನಡ ಸಾಹಿತ್ಯ ಕೃತಿಗಳ ಪರಕಾಯ ಪ್ರವೇಶ: ನಟರಾಜ್ ಹುಳಿಯಾರ್ 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