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No 461 from the Manuscript Collection of the Romanian Academy)"> <meta name="citation_author" content="Desislava Naydenova"> <meta name="citation_issue" content="3"> <meta name="citation_publication_date" content="2014"> <meta name="citation_firstpage" content="82"> <meta name="citation_lastpage" content="95"> <meta name="citation_issn" content="0324-1645"> <meta name="citation_issn" content="2534-8574"> <meta name="citation_language" content="English"> <meta name="citation_keywords" content="Armenian, Nomocanon, Byzantium, canon law, heresy"> <meta name="citation_abstract" content="The article examines the Slavic compilation &#x421;&#x43A;&#x430;&#x437;&#x430;&#x43D;&#x457;&#x435; w &#x430;&#x440;&#x43C;&#x435;&#x43D;&#x441;&#x43A;&#x43E;&#x438; &#x435;&#x440;&#x435;&#x441;&#x438;&#xD;&#xA;&#x201C;Tale about the Armenia&#x201D;preserved in Ms Slav. 461 ( ff. 378r &#x2013; 379v), a Nomocanon&#xD;&#xA;from the manuscript collection of the Romanian Academy, written in 1651, in Bistrica,&#xD;&#xA;by hierodeacon Efrem. The linguistic evidence, the absence of South-Slavic copies and&#xD;&#xA;the position of the Tale among the Russian supplements in canon law miscellanies suggest&#xD;&#xA;that its provenance was most probably Russian. Identical Byzantine text has not&#xD;&#xA;been founded yet, but even if it is an original Slavic work, the analysis of the Tale shows&#xD;&#xA;its strong connection with the Byzantine tradition of anti-Armenian polemics. Even if&#xD;&#xA;the style of the compilation is pejorative and insulting, its contents demonstrate"> <meta name="citation_pdf_url" content="https://www.ceeol.com/content-files/document-81927.pdf"> <link href="/css/book-detail.css?v3" rel="stylesheet" /> <link href="/css/custom.css?v10" rel="stylesheet" /> <!--[if lt IE 9]> <script src="/js/libs/html5shiv.js"></script> <script src="/js/libs/respond.min.js"></script> <![endif]--> </head> <body> <div ng-hide="cookiesPolicyAgreement" id="cookiesPolicyAgreement" class="cookie-text ng-hide">Cookies help us deliver our services. 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No 461 from the Manuscript Collection of the Romanian Academy) Cover Image" /> <div class="icon-article" title="Article"></div> <ul class="article-prices"> <li><span>Price</span> <span>4.90 &#x20AC;</span></li> </ul> <button type="button" class="btn btn-add-to-cart active" title="Add to Cart" data-ng-click="addMyCard($event,84655,5)"> <span>Add to Cart</span> <i title="Add to Cart" class="fa fa-shopping-cart"></i> </button> <button type="button" class="btn btn-add-to-cart active" title="Preview" data-ng-click="addMyCard($event,84655,5)"> <span>Preview</span> <i title="Preview" class="fa fa-eye"></i> </button> </div> <article class="article-detail-description"> <h1 class="page-heading"> ANTI-ARMENIAN POLEMICS IN A SLAVIC CANON LAW MISCELLANY (Ms. Slav. No 461 from the Manuscript Collection of the Romanian Academy) <br /><small>Anti-Armenian Polemics in a Slavic Canon Law Miscellany (Ms. Slav. No 461 from the Manuscript Collection of the Romanian Academy)</small> </h1> <strong>Author(s): </strong>Desislava Naydenova<br /><strong>Subject(s): </strong>Cultural history<br /><strong>Published by: </strong>&#x418;&#x43D;&#x441;&#x442;&#x438;&#x442;&#x443;&#x442; &#x437;&#x430; &#x431;&#x430;&#x43B;&#x43A;&#x430;&#x43D;&#x438;&#x441;&#x442;&#x438;&#x43A;&#x430; &#x441; &#x426;&#x435;&#x43D;&#x442;&#x44A;&#x440; &#x43F;&#x43E; &#x442;&#x440;&#x430;&#x43A;&#x43E;&#x43B;&#x43E;&#x433;&#x438;&#x44F; - &#x411;&#x44A;&#x43B;&#x433;&#x430;&#x440;&#x441;&#x43A;&#x430; &#x430;&#x43A;&#x430;&#x434;&#x435;&#x43C;&#x438;&#x44F; &#x43D;&#x430; &#x43D;&#x430;&#x443;&#x43A;&#x438;&#x442;&#x435;<br/><strong>Keywords: </strong>Armenian, Nomocanon, Byzantium, canon law, heresy<br/><p class="summary"><strong>Summary/Abstract: </strong> The article examines the Slavic compilation &#x421;&#x43A;&#x430;&#x437;&#x430;&#x43D;&#x457;&#x435; w &#x430;&#x440;&#x43C;&#x435;&#x43D;&#x441;&#x43A;&#x43E;&#x438; &#x435;&#x440;&#x435;&#x441;&#x438;&#xD;&#xA;&#x201C;Tale about the Armenia&#x201D;preserved in Ms Slav. 461 ( ff. 378r &#x2013; 379v), a Nomocanon&#xD;&#xA;from the manuscript collection of the Romanian Academy, written in 1651, in Bistrica,&#xD;&#xA;by hierodeacon Efrem. The linguistic evidence, the absence of South-Slavic copies and&#xD;&#xA;the position of the Tale among the Russian supplements in canon law miscellanies suggest&#xD;&#xA;that its provenance was most probably Russian. Identical Byzantine text has not&#xD;&#xA;been founded yet, but even if it is an original Slavic work, the analysis of the Tale shows&#xD;&#xA;its strong connection with the Byzantine tradition of anti-Armenian polemics. Even if&#xD;&#xA;the style of the compilation is pejorative and insulting, its contents demonstrate</p> <ul class="nav nav-tabs"> <li class="active" ><a href="#details" data-toggle="tab">Details</a></li> <li><a href="#tableOfContents" data-toggle="tab">Contents</a></li> </ul> <div class="tab-content"> <div class="tab-pane fade active in" id="details"> <p class="journal-link"><strong>Journal: </strong><a href="/search/journal-detail?id=8">&#xC9;tudes balkaniques</a></p> <ul class="article-additional-info"> <li><strong>Issue Year:</strong> 2014 </li><li><strong>Issue No:</strong> 3</li><li><strong>Page Range:</strong> 82-95 </li><li><strong>Page Count:</strong> 14</li><li><strong>Language:</strong> English</li> </ul> </div> <div class="tab-pane fade" id="tableOfContents"> <ul class="download-pdf-link"> <li class="unordered">Content File-PDF</li> </ul> </div> </div> <div class="buttons-bar"> <a href="https://www.ceeol.com/" class="btn btn-dark-blue">Back to list</a> </div> </article> </section> <aside class="related-content"> <div> <h3>Related Content</h3> <div> <a href="/search/article-detail?id=25223"> <i class="icon-article" title="Journal Article"></i> <strong> &#x41C;&#x435;&#x436;&#x434;&#x443;&#x43D;&#x430;&#x440;&#x43E;&#x434;&#x43D;&#x430; &#x43D;&#x430;&#x443;&#x447;&#x43D;&#x430; &#x43A;&#x43E;&#x43D;&#x444;&#x435;&#x440;&#x435;&#x43D;&#x446;&#x438;&#x44F; &#x201E;&#x41F;&#x440;&#x43E;&#x431;&#x43B;&#x435;&#x43C;&#x438; &#x43D;&#x430; &#x41A;&#x438;&#x440;&#x438;&#x43B;&#x43E;-&#x41C;&#x435;&#x442;&#x43E;&#x434;&#x438;&#x435;&#x432;&#x43E;&#x442;&#x43E; &#x434;&#x435;&#x43B;&#x43E; &#x438; &#x43D;&#x430; &#x431;&#x44A;&#x43B;&#x433;&#x430;&#x440;&#x441;&#x43A;&#x430;&#x442;&#x430; &#x43A;&#x443;&#x43B;&#x442;&#x443;&#x440;&#x430; &#x43F;&#x440;&#x435;&#x437; IX-X &#x432;&#x435;&#x43A;&quot; </strong> <span> The International Scientific Conference &#x201C;The Problems of the Cyril and Method&#x2019; Work and the Bulgarian Culture during IX-X Century&#x201D; </span> <em>2005</em> </a> <a href="/search/article-detail?id=45491"> <i class="icon-article" title="Journal Article"></i> <strong> &#x418;&#x441;&#x442;&#x43E;&#x440;&#x438;&#x447;&#x435;&#x441;&#x43A;&#x430;&#x442;&#x430; &#x434;&#x43E;&#x441;&#x442;&#x43E;&#x432;&#x435;&#x440;&#x43D;&#x43E;&#x441;&#x442; &#x43D;&#x430; &#x41B;&#x435;&#x43A;&#x441;&#x438;&#x43A;&#x43E;&#x43D;&#x430; &#x201E;&#x421;&#x443;&#x434;&#x430;&#x201C; &#x43A;&#x430;&#x442;&#x43E; &#x438;&#x437;&#x442;&#x43E;&#x447;&#x43D;&#x438;&#x43A; &#x437;&#x430; &#x437;&#x430;&#x43A;&#x43E;&#x43D;&#x43E;&#x434;&#x430;&#x442;&#x435;&#x43B;&#x441;&#x442;&#x432;&#x43E;&#x442;&#x43E; &#x43D;&#x430; &#x445;&#x430;&#x43D; &#x41A;&#x440;&#x443;&#x43C;</strong> <span> The &#x410;uthenticity of the S&#x43E;uda Lexicon as a Source for Khan Krum&#x2019;s Laws</span> <em>2006</em> </a> <a href="/search/article-detail?id=83416"> <i class="icon-article" title="Journal Article"></i> <strong> Die byzantinischen Gesetze und ihre slavische &#xFC;bersetzung im Ersten Bulgarischen Reich</strong> <span> Byzantine Laws and their Slavonic Translation in the Time of First Bulgarian Kingdom</span> <em>2006</em> </a> <a href="/search/article-detail?id=180826"> <i class="icon-article" title="Journal Article"></i> <strong> Andreas Schminck und Dorotei Getov. 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