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Don&#8217t kill him!&#8221 But the other said, &#8220Neither I nor you shall have him. Cut him in two!&#8221 <a href="/nlt/1_kings/3.htm">New Living Translation</a> Then the woman who was the real mother of the living child, and who loved him very much, cried out, “Oh no, my lord! Give her the child—please do not kill him!” But the other woman said, “All right, he will be neither yours nor mine; divide him between us!” <a href="/esv/1_kings/3.htm">English Standard Version</a> Then the woman whose son was alive said to the king, because her heart yearned for her son, “Oh, my lord, give her the living child, and by no means put him to death.” But the other said, “He shall be neither mine nor yours; divide him.” <a href="/bsb/1_kings/3.htm">Berean Standard Bible</a> Then the woman whose son was alive spoke to the king because she yearned with compassion for her son. “Please, my lord,” she said, “give her the living baby. Do not kill him!” But the other woman said, “He will be neither mine nor yours. Cut him in two!” <a href="/kjv/1_kings/3.htm">King James Bible</a> Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it. <a href="/nkjv/1_kings/3.htm">New King James Version</a> Then the woman whose son was living spoke to the king, for she yearned with compassion for her son; and she said, “O my lord, give her the living child, and by no means kill him!” But the other said, “Let him be neither mine nor yours, but divide him.” <a href="/nasb_/1_kings/3.htm">New American Standard Bible</a> But the woman whose child was the living one spoke to the king, for she was deeply stirred over her son, and she said, “Pardon me, my lord! Give her the living child, and by no means kill him!” But the other woman was saying, “He shall be neither mine nor yours; cut him!” <a href="/nasb/1_kings/3.htm">NASB 1995</a> Then the woman whose child was the living one spoke to the king, for she was deeply stirred over her son and said, &#8220Oh, my lord, give her the living child, and by no means kill him.&#8221 But the other said, &#8220He shall be neither mine nor yours; divide him!&#8221 <a href="/nasb77/1_kings/3.htm">NASB 1977 </a> Then the woman whose child was the living one spoke to the king, for she was deeply stirred over her son and said, “Oh, my lord, give her the living child, and by no means kill him.” But the other said, “He shall be neither mine nor yours; divide him!” <a href="/lsb/1_kings/3.htm">Legacy Standard Bible </a> Then the woman whose son was the living one spoke to the king, for she was deeply stirred with compassion over her son and said, “Oh, my lord, give her the living child, and by no means put him to death.” But the other said, “He shall be neither mine nor yours; divide him!” <a href="/amp/1_kings/3.htm">Amplified Bible</a> Then the woman whose child was the living one spoke to the king, for she was deeply moved over her son, “O my lord, give her the living child, and by no means kill him.” But the other said, “He shall be neither mine nor yours; cut him!” <a href="/csb/1_kings/3.htm">Christian Standard Bible</a> The woman whose son was alive spoke to the king because she felt great compassion for her son. “My lord, give her the living baby,” she said, “but please don’t have him killed! ” But the other one said, “He will not be mine or yours. Cut him in two! ” <a href="/hcsb/1_kings/3.htm">Holman Christian Standard Bible</a> The woman whose son was alive spoke to the king because she felt great compassion for her son. &#8220My lord, give her the living baby,&#8221 she said, &#8220but please don&#8217t have him killed!&#8221 But the other one said, &#8220He will not be mine or yours. Cut him in two!&#8221 <a href="/asv/1_kings/3.htm">American Standard Version</a> Then spake the woman whose the living child was unto the king, for her heart yearned over her son, and she said, Oh, my lord, give her the living child, and in no wise slay it. But the other said, It shall be neither mine nor thine; divide it. <a href="/cev/1_kings/3.htm">Contemporary English Version</a> "Please don't kill my son," the baby's mother screamed. "Your Majesty, I love him very much, but give him to her. Just don't kill him." The other woman shouted, "Go ahead and cut him in half. Then neither of us will have the baby." <a href="/erv/1_kings/3.htm">English Revised Version</a> Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, Oh my lord, give her the living child, and in no wise slay it. But the other said, It shall be neither mine nor thine; divide it. <a href="/gwt/1_kings/3.htm">GOD'S WORD® Translation</a> Then the woman whose son was still alive was deeply moved by her love for the child. She said to the king, "Please, sir, give her the living child. Please don't kill him!" But the other woman said, "He won't be mine or yours. Cut him [in two]." <a href="/gnt/1_kings/3.htm">Good News Translation</a> The real mother, her heart full of love for her son, said to the king, "Please, Your Majesty, don't kill the child! Give it to her!" But the other woman said, "Don't give it to either of us; go on and cut it in two." <a href="/isv/1_kings/3.htm">International Standard Version</a> The woman whose child was still alive cried out to the king, because her heart yearned for her son. "Oh no, your majesty!" she said. "Give her the living child. Please don't kill him." But the other woman said, "Cut him in half! That way, he'll belong to neither one of us." <a href="/msb/1_kings/3.htm">Majority Standard Bible</a> Then the woman whose son was alive spoke to the king because she yearned with compassion for her son. ?Please, my lord,? she said, ?give her the living baby. Do not kill him!? But the other woman said, ?He will be neither mine nor yours. Cut him in two!? <a href="/net/1_kings/3.htm">NET Bible</a> The real mother spoke up to the king, for her motherly instincts were aroused. She said, "My master, give her the living child! Whatever you do, don't kill him!" But the other woman said, "Neither one of us will have him! Let them cut him in two!" <a href="/nheb/1_kings/3.htm">New Heart English Bible</a> Then the woman whose the living child was spoke to the king, for her heart yearned over her son, and she said, "Oh, my lord, give her the living child, and in no way kill it." But the other said, "It shall be neither mine nor yours. Divide it." <a href="/wbt/1_kings/3.htm">Webster's Bible Translation</a> Then spoke the woman whose the living child was to the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it. <a href="/web/1_kings/3.htm">World English Bible</a> Then the woman whose the living child was spoke to the king, for her heart yearned over her son, and she said, “Oh, my lord, give her the living child, and in no way kill him!” But the other said, “He shall be neither mine nor yours. Divide him.” <div class="vheading2">Literal Translations</div><a href="/lsv/1_kings/3.htm">Literal Standard Version</a> And the woman whose son [is] the living one says to the king (for her bowels yearned over her son), indeed, she says, “O my lord, give the living child to her, and do not put him to death at all”; and this [one] says, “Let him be neither mine or yours—cut [him].” <a href="/ylt/1_kings/3.htm">Young's Literal Translation</a> And the woman whose son is the living one saith unto the king (for her bowels yearned over her son), yea, she saith, 'O, my lord, give to her the living child, and put it not at all to death;' and this one saith, 'Let it be neither mine or thine -- cut it.' <a href="/slt/1_kings/3.htm">Smith's Literal Translation</a> And the woman to whom the living son, will say to the king, for her bowels were warm upon her son, and she will say, With leave, my lord, ye shall give to her the living child, and slaying, ye shall not slay him. And this said, It shall not be even to me, even to thee; divide it.<div class="vheading2">Catholic Translations</div><a href="/drb/1_kings/3.htm">Douay-Rheims Bible</a> But the woman whose child was alive, said to the king, (for her bowels were moved upon her child,) I beseech thee, my lord, give her the child alive, and do not kill it. But the other said: Let it be neither mine nor thine, but divide it. <a href="/cpdv/1_kings/3.htm">Catholic Public Domain Version</a> But the woman, whose son was alive, said to the king, for her heart was moved concerning her son, “I beg you, my lord, give the living infant to her, and do not kill him.” To the contrary, the other said, “Let it be neither for me, nor for you, instead divide it.” <a href="/nabre/1_kings/3.htm">New American Bible</a> The woman whose son was alive, because she was stirred with compassion for her son, said to the king, “Please, my lord, give her the living baby—do not kill it!” But the other said, “It shall be neither mine nor yours. Cut it in two!” <a href="/nrsvce/1_kings/3.htm">New Revised Standard Version</a> But the woman whose son was alive said to the king—because compassion for her son burned within her—“Please, my lord, give her the living boy; certainly do not kill him!” The other said, “It shall be neither mine nor yours; divide it.”<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/1_kings/3.htm">Lamsa Bible</a> Then the woman whose child was alive said to the king, because her affections yearned for her son, I beseech you, O my lord, give her the child alive, and in no wise slay it. But the other said, Let it be neither mine nor yours, but divide it in two. <a href="/hpbt/1_kings/3.htm">Peshitta Holy Bible Translated</a> And that woman whose son was living said to the King, because her love yearned for her son: “I beg of you, my Lord, give the child to her while he is alive, and you shall not kill him!” And this other was saying: “He shall not be mine or yours. Cut him in pieces!”<div class="vheading2">OT Translations</div><a href="/jps/1_kings/3.htm">JPS Tanakh 1917</a> Then spoke the woman whose the living child was unto the king, for her heart yearned upon her son, and she said: 'Oh, my lord, give her the living child, and in no wise slay it.' But the other said: 'It shall be neither mine nor thine; divide it.' <a href="/sep/1_kings/3.htm">Brenton Septuagint Translation</a> And the woman whose the living child was, answered and said to the king, (for her bowels yearned over her son) and she said, I pray thee, my lord, give her the child, and in nowise slay it. But the other said, Let it be neither mine nor hers; divide it. <a href="/parallel/1_kings/3-26.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/Xx9A0AxPaoQ?start=1394" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/1_kings/3.htm">Solomon Judges Wisely</a> …25and the king declared, “Cut the living child in two and give half to one and half to the other.” 26<a href="/hebrew/802.htm" title="802: hā·’iš·šāh (Art:: N-fs) -- Woman, wife, female. Feminine of 'iysh or 'enowsh; irregular plural, nashiym; a woman.">Then the woman</a> <a href="/hebrew/834.htm" title="834: ’ă·šer- (Pro-r) -- Who, which, that. A primitive relative pronoun; who, which, what, that; also when, where, how, because, in order that, etc.">whose</a> <a href="/hebrew/1121.htm" title="1121: bə·nāh (N-msc:: 3fs) -- Son. From banah; a son, in the widest sense (like 'ab, 'ach, etc.).">son</a> <a href="/hebrew/2416.htm" title="2416: ha·ḥay (Art:: N-ms) -- Alive, raw, fresh, strong, life. From chayah; alive; hence, raw; fresh, strong; also life, whether literally or figuratively.">was alive</a> <a href="/hebrew/559.htm" title="559: wat·tō·mer (Conj-w:: V-Qal-ConsecImperf-3fs) -- To utter, say. A primitive root; to say.">spoke</a> <a href="/hebrew/413.htm" title="413: ’el- (Prep) -- To, into, towards. ">to</a> <a href="/hebrew/4428.htm" title="4428: ham·me·leḵ (Art:: N-ms) -- King. From malak; a king.">the king</a> <a href="/hebrew/3588.htm" title="3588: kî- (Conj) -- That, for, when. ">because</a> <a href="/hebrew/3648.htm" title="3648: niḵ·mə·rū (V-Nifal-Perf-3cp) -- A primitive root; properly, to intertwine or contract, i.e. to shrivel; figuratively, to be deeply affected with passion.">she yearned</a> <a href="/hebrew/7356.htm" title="7356: ra·ḥă·me·hā (N-mpc:: 3fs) -- Compassion. From racham; compassion; by extension, the womb; by implication, a maiden.">with compassion</a> <a href="/hebrew/5921.htm" title="5921: ‘al- (Prep) -- Properly, the same as al used as a preposition; above, over, upon, or against in a great variety of applications.">for</a> <a href="/hebrew/1121.htm" title="1121: bə·nāh (N-msc:: 3fs) -- Son. From banah; a son, in the widest sense (like 'ab, 'ach, etc.).">her son.</a> <a href="/hebrew/994.htm" title="994: bî (Prep:: 1cs) -- Perhaps from ba'ah; properly, a request; used only adverbially; Oh that!; with leave, or if it please.">“Please,</a> <a href="/hebrew/113.htm" title="113: ’ă·ḏō·nî (N-msc:: 1cs) -- Lord. Or adon; from an unused root; sovereign, i.e. Controller.">my lord,”</a> <a href="/hebrew/559.htm" title="559: wat·tō·mer (Conj-w:: V-Qal-ConsecImperf-3fs) -- To utter, say. A primitive root; to say.">she said,</a> <a href="/hebrew/5414.htm" title="5414: tə·nū- (V-Qal-Imp-mp) -- To give, put, set. A primitive root; to give, used with greatest latitude of application.">“give</a> <a href="/hebrew/lāh (Prep:: 3fs) -- ">her</a> <a href="/hebrew/853.htm" title="853: ’eṯ- (DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/2416.htm" title="2416: ha·ḥay (Art:: N-ms) -- Alive, raw, fresh, strong, life. From chayah; alive; hence, raw; fresh, strong; also life, whether literally or figuratively.">the living</a> <a href="/hebrew/3205.htm" title="3205: hay·yā·lūḏ (Art:: V-Qal-QalPassPrtcpl-ms) -- A primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage.">baby.</a> <a href="/hebrew/408.htm" title="408: ’al- (Adv) -- Not (a subjective neg.). A negative particle; not; once as a noun, nothing.">Do not</a> <a href="/hebrew/4191.htm" title="4191: tə·mî·ṯu·hū (V-Hifil-Imperf-2mp:: 3ms) -- To die. A primitive root: to die; causatively, to kill.">kill him!”</a> <a href="/hebrew/4191.htm" title="4191: wə·hā·mêṯ (Conj-w:: V-Hifil-InfAbs) -- To die. A primitive root: to die; causatively, to kill."></a> <a href="/hebrew/2063.htm" title="2063: wə·zōṯ (Conj-w:: Pro-fs) -- Hereby in it, likewise, the one other, same, she, so much, such deed, that. Irregular feminine of zeh; this.">But the other</a> <a href="/hebrew/559.htm" title="559: ’ō·me·reṯ (V-Qal-Prtcpl-fs) -- To utter, say. A primitive root; to say.">woman said,</a> <a href="/hebrew/1961.htm" title="1961: yih·yeh (V-Qal-Imperf-3ms) -- To fall out, come to pass, become, be. A primitive root; to exist, i.e. Be or become, come to pass.">“He will be</a> <a href="/hebrew/3808.htm" title="3808: lō (Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles.">neither</a> <a href="/hebrew/1571.htm" title="1571: gam- (Conj) -- Also, moreover, yea. "></a> <a href="/hebrew/lî (Prep:: 1cs) -- ">mine</a> <a href="/hebrew/1571.htm" title="1571: ḡam- (Conj) -- Also, moreover, yea. ">nor</a> <a href="/hebrew/lāḵ (Prep:: 2fs) -- ">yours.</a> <a href="/hebrew/1504.htm" title="1504: gə·zō·rū (V-Qal-Imp-mp) -- To cut, divide. A primitive root; to cut down or off; to destroy, divide, exclude, or decide.">Cut him in two!”</a> 27Then the king gave his ruling: “Give the living baby to the first woman. By no means should you kill him; she is his mother.”…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/exodus/2-6.htm">Exodus 2:6</a> When she opened it, she saw the child, and behold, the little boy was crying. So she had compassion on him and said, “This is one of the Hebrew children.” <a href="/isaiah/49-15.htm">Isaiah 49:15</a> “Can a woman forget her nursing child, or lack compassion for the son of her womb? Even if she could forget, I will not forget you! <a href="/genesis/21-16.htm">Genesis 21:16</a> Then she went off and sat down nearby, about a bowshot away, for she said, “I cannot bear to watch the boy die!” And as she sat nearby, she lifted up her voice and wept. <a href="/2_samuel/14-4.htm">2 Samuel 14:4-7</a> When the woman from Tekoa went to the king, she fell facedown in homage and said, “Help me, O king!” / “What troubles you?” the king asked her. “Indeed,” she said, “I am a widow, for my husband is dead. / And your maidservant had two sons who were fighting in the field with no one to separate them, and one struck the other and killed him. ... <a href="/jeremiah/31-20.htm">Jeremiah 31:20</a> Is not Ephraim a precious son to Me, a delightful child? Though I often speak against him, I still remember him. Therefore My heart yearns for him; I have great compassion for him,” declares the LORD. <a href="/1_samuel/1-26.htm">1 Samuel 1:26-28</a> “Please, my lord,” said Hannah, “as surely as you live, my lord, I am the woman who stood here beside you praying to the LORD. / I prayed for this boy, and since the LORD has granted me what I asked of Him, / I now dedicate the boy to the LORD. For as long as he lives, he is dedicated to the LORD.” So they worshiped the LORD there. <a href="/2_kings/4-27.htm">2 Kings 4:27</a> When she reached the man of God at the mountain, she clung to his feet. Gehazi came over to push her away, but the man of God said, “Leave her alone, for her soul is in deep distress, and the LORD has hidden it from me and has not told me.” <a href="/genesis/44-18.htm">Genesis 44:18-34</a> Then Judah approached Joseph and said, “Sir, please let your servant speak personally to my lord. Do not be angry with your servant, for you are equal to Pharaoh himself. / My lord asked his servants, ‘Do you have a father or a brother?’ / And we answered, ‘We have an elderly father and a younger brother, the child of his old age. The boy’s brother is dead. He is the only one of his mother’s sons left, and his father loves him.’ ... <a href="/matthew/15-22.htm">Matthew 15:22-28</a> And a Canaanite woman from that region came to Him, crying out, “Lord, Son of David, have mercy on me! My daughter is miserably possessed by a demon.” / But Jesus did not answer a word. So His disciples came and urged Him, “Send her away, for she keeps crying out after us.” / He answered, “I was sent only to the lost sheep of the house of Israel.” ... <a href="/luke/7-12.htm">Luke 7:12-15</a> As He approached the town gate, He saw a dead man being carried out, the only son of his mother, and she was a widow. And a large crowd from the town was with her. / When the Lord saw her, He had compassion on her and said, “Do not weep.” / Then He went up and touched the coffin, and those carrying it stood still. “Young man,” He said, “I tell you, get up!” ... <a href="/john/19-25.htm">John 19:25-27</a> Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene. / When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.” / Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home. <a href="/matthew/18-10.htm">Matthew 18:10-14</a> See that you do not look down on any of these little ones. For I tell you that their angels in heaven always see the face of My Father in heaven. / For the Son of Man came to save the lost. / What do you think? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine on the hills and go out to search for the one that is lost? ... <a href="/mark/10-13.htm">Mark 10:13-16</a> Now people were bringing the little children to Jesus for Him to place His hands on them, and the disciples rebuked those who brought them. / But when Jesus saw this, He was indignant and told them, “Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these. / Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.” ... <a href="/luke/18-15.htm">Luke 18:15-17</a> Now people were even bringing their babies to Jesus for Him to place His hands on them. And when the disciples saw this, they rebuked those who brought them. / But Jesus called the children to Him and said, “Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these. / Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.” <a href="/matthew/9-36.htm">Matthew 9:36</a> When He saw the crowds, He was moved with compassion for them, because they were harassed and helpless, like sheep without a shepherd.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>Then spoke the woman whose the living child was to the king, for her bowels yearned on her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither my nor yours, but divide it.her bowels<a href="/genesis/43-30.htm">Genesis 43:30</a> And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.<a href="/isaiah/49-15.htm">Isaiah 49:15</a> Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.<a href="/jeremiah/31-20.htm">Jeremiah 31:20</a> Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD.yearned [heb] were hot<a href="/psalms/39-3.htm">Psalm 39:3</a> My heart was hot within me, while I was musing the fire burned: then spake I with my tongue,give her<a href="/romans/1-31.htm">Romans 1:31</a> Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:<a href="/2_timothy/3-3.htm">2 Timothy 3:3</a> Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,<div class="vheading">Jump to Previous</div><a href="/2_samuel/20-10.htm">Bowels</a> <a href="/1_kings/3-25.htm">Child</a> <a href="/1_kings/3-25.htm">Divide</a> <a href="/1_kings/3-12.htm">Heart</a> <a href="/1_kings/1-51.htm">Kill</a> <a href="/1_kings/3-4.htm">Way</a> <a href="/1_samuel/7-2.htm">Yearned</a><div class="vheading2">Jump to Next</div><a href="/2_chronicles/21-15.htm">Bowels</a> <a href="/1_kings/3-27.htm">Child</a> <a href="/nehemiah/9-11.htm">Divide</a> <a href="/1_kings/3-28.htm">Heart</a> <a href="/1_kings/3-27.htm">Kill</a> <a href="/1_kings/3-27.htm">Way</a> <a href="/psalms/84-2.htm">Yearned</a><div class="vheading2">1 Kings 3</div>1. <a href="/1_kings/3-1.htm">Solomon marries Pharaoh's daughter</a> 2. <a href="/1_kings/3-2.htm">High places being in use, Solomon sacrifices at Gibeon</a> 5. <a href="/1_kings/3-5.htm">Solomon at Gibeon, in the choice which God gave him, </a> 10. <a href="/1_kings/3-10.htm">preferring wisdom, obtains wisdom, riches, and honor</a> 16. <a href="/1_kings/3-16.htm">Solomon's judgment makes him renowned</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/1_kings/3.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/1_kings/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/1_kings/3.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>Then the woman whose son was alive spoke to the king This phrase highlights the setting of a royal court where King Solomon is presiding. The woman whose son was alive is directly appealing to the king, demonstrating the practice of seeking justice from the highest authority. This reflects the biblical principle of seeking wisdom and justice from God-appointed leaders, as seen in <a href="/deuteronomy/17-8.htm">Deuteronomy 17:8-13</a>, where difficult cases are brought before the priests and judges.because she yearned with compassion for her son. The phrase underscores the natural maternal instinct and deep compassion a mother has for her child. This compassion is a reflection of God's own compassion for His children, as seen in <a href="/isaiah/49-15.htm">Isaiah 49:15</a>, where God compares His love to that of a mother's. The Hebrew word for compassion here is "racham," which is often used to describe God's mercy.“Please, my lord,” she said, The woman's plea is respectful and earnest, addressing Solomon as "my lord," which indicates her recognition of his authority and wisdom. This respect for authority is consistent with biblical teachings on honoring leaders, as seen in <a href="/romans/13.htm">Romans 13:1-7</a>.“give her the living baby. Do not kill him!” Her willingness to give up her child to save his life is a profound act of selflessness and love. This mirrors the sacrificial love that is central to Christian teachings, exemplified by Jesus Christ's sacrifice for humanity (<a href="/john/15-13.htm">John 15:13</a>). Her plea also reflects the biblical principle of valuing life, as seen in the commandment "You shall not murder" (<a href="/exodus/20-13.htm">Exodus 20:13</a>).But the other woman said, The introduction of the second woman's response sets up a stark contrast between the two women. This contrast is a literary device used throughout Scripture to highlight moral and ethical differences, similar to the parables of Jesus that contrast the righteous and the wicked (e.g., the parable of the wise and foolish virgins in <a href="/matthew/25.htm">Matthew 25:1-13</a>).“He will be neither mine nor yours. Cut him in two!” This shocking statement reveals the hardness of the second woman's heart and her lack of maternal compassion. Her willingness to see the child killed rather than belong to the other woman illustrates the destructive nature of envy and bitterness, akin to the destructive power of sin described in <a href="/james/3-14.htm">James 3:14-16</a>. This moment also serves as a test of Solomon's wisdom, as he discerns the true mother through their responses, fulfilling the divine promise of wisdom given to him in <a href="/1_kings/3-12.htm">1 Kings 3:12</a>.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/k/king_solomon.htm">King Solomon</a> The son of David and Bathsheba, Solomon is known for his wisdom, which he received from God. In this passage, he is the king of Israel, making a wise judgment. 2. <a href="/topical/t/the_two_women.htm">The Two Women</a> These women are described as harlots who come to King Solomon with a dispute over a living child, each claiming to be the mother. 3. <a href="/topical/t/the_living_child.htm">The Living Child</a> The baby at the center of the dispute, whose true mother is revealed through Solomon's wise judgment. 4. <a href="/topical/j/jerusalem.htm">Jerusalem</a> The city where King Solomon's court is located, serving as the setting for this event. 5. <a href="/topical/t/the_throne_of_judgment.htm">The Throne of Judgment</a> The place where Solomon sits to hear and decide cases brought before him, demonstrating his role as a judge and leader.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_value_of_godly_wisdom.htm">The Value of Godly Wisdom</a> Solomon's judgment highlights the importance of seeking wisdom from God in making difficult decisions. Believers are encouraged to pray for wisdom in their own lives. <a href="/topical/c/compassion_as_a_marker_of_true_love.htm">Compassion as a Marker of True Love</a> The true mother's compassion reveals her identity. This teaches us that genuine love is selfless and sacrificial, prioritizing the well-being of others. <a href="/topical/d/discernment_in_leadership.htm">Discernment in Leadership</a> Solomon's ability to discern the truth demonstrates the necessity of wisdom and discernment in leadership roles, whether in the church, family, or workplace. <a href="/topical/t/the_heart's_true_intentions.htm">The Heart's True Intentions</a> The passage illustrates how true intentions are revealed under pressure. Believers should examine their hearts and ensure their actions align with God's love and truth. <a href="/topical/t/the_role_of_justice_in_society.htm">The Role of Justice in Society</a> Solomon's judgment underscores the importance of justice in maintaining order and righteousness in society. Christians are called to advocate for justice and fairness in their communities.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_1_kings_3.htm">Top 10 Lessons from 1 Kings 3</a> <a href="/q/who_is_blessed_for_righteous_suffering.htm">Did David commit rape against Bathsheba?</a> <a href="/q/who_is_the_child's_real_mother.htm">Who is the true mother of the living child?</a> <a href="/q/why_does_the_bronze_sea's_capacity_differ.htm">How do we reconcile the apparent capacity discrepancy of the bronze sea between 1 Kings 7:26 (2,000 baths) and 2 Chronicles 4:5 (3,000 baths)?</a> <a href="/q/how_did_david_sneak_into_saul's_camp.htm">How could David and Abishai enter Saul's camp and take his spear and water jug unnoticed by 3,000 soldiers? (1 Samuel 26:7-12)</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/pulpit/1_kings/3.htm">Pulpit Commentary</a></div>Verse 26. - Then spake the woman whose the living child was unto the king, for her bowels [thought by most of the ancients to be the seat of the affections, probably because of the sensations which strong emotions excite there. Cf. τὰ σπλάγχνα in the New Testament (<a href="/2_corinthians/6-12.htm">2 Corinthians 6:12</a>; <a href="/philippians/2-1.htm">Philippians 2:1</a>; <a href="/philemon/1-7.htm">Philemon 1:7, 20</a>, etc.] yearned [Heb. glowed. We speak of "glowing with pity," etc.] upon her son, and she said, O my lord, give her the living child, and in no wise slay it, But the other [Heb. this] said [Heb. saying] Let it be neither mine nor thine, but divide it. [The Hebrew is strikingly concise, "divide." We have here by far the greatest difficulty in the story. When the pretender, who has clamoured for the child, is at last offered it by its mother, she refuses the gift and heartlessly urges that it shall be cut in two. We can only account for her strange conduct on the supposition that. she caught eagerly at any way of escape from the dilemma in which she had placed herself, and thought, no doubt, that to accept his decision would be to flatter and please the king. (See Homiletics.) <a href="/commentaries/1_kings/3-26.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div>Then the woman הָאִשָּׁה֩ (hā·’iš·šāh) Article | Noun - feminine singular <a href="/hebrew/strongs_802.htm">Strong's 802: </a> Woman, wife, female whose אֲשֶׁר־ (’ă·šer-) Pronoun - relative <a href="/hebrew/strongs_834.htm">Strong's 834: </a> Who, which, what, that, when, where, how, because, in order that son בְּנָ֨הּ (bə·nāh) Noun - masculine singular construct | third person feminine singular <a href="/hebrew/strongs_1121.htm">Strong's 1121: </a> A son was alive הַחַ֜י (ha·ḥay) Article | Noun - masculine singular <a href="/hebrew/strongs_2416.htm">Strong's 2416: </a> Alive, raw, fresh, strong, life spoke וַתֹּ֣אמֶר (wat·tō·mer) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular <a href="/hebrew/strongs_559.htm">Strong's 559: </a> To utter, say to אֶל־ (’el-) Preposition <a href="/hebrew/strongs_413.htm">Strong's 413: </a> Near, with, among, to the king הַמֶּ֗לֶךְ (ham·me·leḵ) Article | Noun - masculine singular <a href="/hebrew/strongs_4428.htm">Strong's 4428: </a> A king because כִּֽי־ (kî-) Conjunction <a href="/hebrew/strongs_3588.htm">Strong's 3588: </a> A relative conjunction she yearned נִכְמְר֣וּ (niḵ·mə·rū) Verb - Nifal - Perfect - third person common plural <a href="/hebrew/strongs_3648.htm">Strong's 3648: </a> To intertwine, contract, to shrivel, to be deeply affected with passion with compassion רַחֲמֶיהָ֮ (ra·ḥă·me·hā) Noun - masculine plural construct | third person feminine singular <a href="/hebrew/strongs_7356.htm">Strong's 7356: </a> Compassion, the womb, a maiden for עַל־ (‘al-) Preposition <a href="/hebrew/strongs_5921.htm">Strong's 5921: </a> Above, over, upon, against her son. בְּנָהּ֒ (bə·nāh) Noun - masculine singular construct | third person feminine singular <a href="/hebrew/strongs_1121.htm">Strong's 1121: </a> A son “My lord,” אֲדֹנִ֗י (’ă·ḏō·nî) Noun - masculine singular construct | first person common singular <a href="/hebrew/strongs_113.htm">Strong's 113: </a> Sovereign, controller she said, וַתֹּ֣אמֶר ׀ (wat·tō·mer) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular <a href="/hebrew/strongs_559.htm">Strong's 559: </a> To utter, say “give תְּנוּ־ (tə·nū-) Verb - Qal - Imperative - masculine plural <a href="/hebrew/strongs_5414.htm">Strong's 5414: </a> To give, put, set her לָהּ֙ (lāh) Preposition | third person feminine singular <a href="/hebrew/.htm">Strong's Hebrew</a> the living הַחַ֔י (ha·ḥay) Article | Noun - masculine singular <a href="/hebrew/strongs_2416.htm">Strong's 2416: </a> Alive, raw, fresh, strong, life baby. הַיָּל֣וּד (hay·yā·lūḏ) Article | Verb - Qal - QalPassParticiple - masculine singular <a href="/hebrew/strongs_3205.htm">Strong's 3205: </a> To bear young, to beget, medically, to act as midwife, to show lineage Please בִּ֣י (bî) Preposition | first person common singular <a href="/hebrew/strongs_994.htm">Strong's 994: </a> Oh that!, with leave, if it please do not אַל־ (’al-) Adverb <a href="/hebrew/strongs_408.htm">Strong's 408: </a> Not kill him!” תְּמִיתֻ֑הוּ (tə·mî·ṯu·hū) Verb - Hifil - Imperfect - second person masculine plural | third person masculine singular <a href="/hebrew/strongs_4191.htm">Strong's 4191: </a> To die, to kill But the other וְזֹ֣את (wə·zōṯ) Conjunctive waw | Pronoun - feminine singular <a href="/hebrew/strongs_2063.htm">Strong's 2063: </a> Hereby in it, likewise, the one other, same, she, so much, such deed, that, [woman] said, אֹמֶ֗רֶת (’ō·me·reṯ) Verb - Qal - Participle - feminine singular <a href="/hebrew/strongs_559.htm">Strong's 559: </a> To utter, say “He will not לֹ֥א (lō) Adverb - Negative particle <a href="/hebrew/strongs_3808.htm">Strong's 3808: </a> Not, no be יִהְיֶ֖ה (yih·yeh) Verb - Qal - Imperfect - third person masculine singular <a href="/hebrew/strongs_1961.htm">Strong's 1961: </a> To fall out, come to pass, become, be mine לִ֥י (lî) Preposition | first person common singular <a href="/hebrew/.htm">Strong's Hebrew</a> or גַם־ (ḡam-) Conjunction <a href="/hebrew/strongs_1571.htm">Strong's 1571: </a> Assemblage, also, even, yea, though, both, and yours. לָ֛ךְ (lāḵ) Preposition | second person feminine singular <a href="/hebrew/.htm">Strong's Hebrew</a> Cut him in two!” גְּזֹֽרוּ׃ (gə·zō·rū) Verb - Qal - Imperative - masculine plural <a href="/hebrew/strongs_1504.htm">Strong's 1504: </a> To cut down, off, to destroy, divide, exclude, decide <div class="vheading">Links</div><a href="/niv/1_kings/3-26.htm">1 Kings 3:26 NIV</a> <a href="/nlt/1_kings/3-26.htm">1 Kings 3:26 NLT</a> <a href="/esv/1_kings/3-26.htm">1 Kings 3:26 ESV</a> <a href="/nasb/1_kings/3-26.htm">1 Kings 3:26 NASB</a> <a href="/kjv/1_kings/3-26.htm">1 Kings 3:26 KJV</a> <a href="//bibleapps.com/1_kings/3-26.htm">1 Kings 3:26 BibleApps.com</a> <a href="//bibliaparalela.com/1_kings/3-26.htm">1 Kings 3:26 Biblia Paralela</a> <a href="//holybible.com.cn/1_kings/3-26.htm">1 Kings 3:26 Chinese Bible</a> <a href="//saintebible.com/1_kings/3-26.htm">1 Kings 3:26 French Bible</a> <a href="/catholic/1_kings/3-26.htm">1 Kings 3:26 Catholic Bible</a> <a href="/1_kings/3-26.htm">OT History: 1 Kings 3:26 Then spoke the woman whose the living (1Ki iKi i Ki 1 Kg 1kg) </a></div></div></td></tr></table></div><div id="left"><a href="/1_kings/3-25.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="1 Kings 3:25"><img src="/left.png" name="lft" border="0" alt="1 Kings 3:25" /></a></div><div id="right"><a href="/1_kings/3-27.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="1 Kings 3:27"><img src="/right.png" name="rght" border="0" alt="1 Kings 3:27" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>