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rather, <span class="accented">hast searched me out</span>; <span class="accented">i</span>.<span class="accented">e</span>. examined into all my thoughts and feelings (comp. <a href="/psalms/17-3.htm">Psalm 17:3</a>). <span class="cmt_word">And known me</span>; <span class="accented">i</span>.<span class="accented">e</span>. arrived at a full knowledge of my spiritual condition. </div> <div class="versenum"><a href="/psalms/139-2.htm">Psalm 139:2</a></div><div class="verse">Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.</div><div class="comm"><span class="cmt_sub_title">Verse 2.</span> - <span class="cmt_word">Thou knowest my downsitting and mine uprising</span>. All that I do from one end of the day to the other. <span class="cmt_word">Thou understandest my thought afar off;</span> <span class="accented">i</span>.<span class="accented">e</span>. while it is just forming - long before it is a fully developed thought. </div> <div class="versenum"><a href="/psalms/139-3.htm">Psalm 139:3</a></div><div class="verse">Thou compassest my path and my lying down, and art acquainted <i>with</i> all my ways.</div><div class="comm"><span class="cmt_sub_title">Verse 3.</span> - <span class="cmt_word">Thou compassest</span> (rather, <span class="accented">siftest</span>) <span class="accented"><span class="cmt_word"></span>my path and my lying down</span>; literally, my <span class="accented">path and my</span> couch - the time of my activity and the time of my rest. <span class="cmt_word">And art acquainted with all my ways</span> (comp. <a href="/psalms/119-168.htm">Psalm 119:168</a>, "All my ways are before thee"). </div> <div class="versenum"><a href="/psalms/139-4.htm">Psalm 139:4</a></div><div class="verse">For <i>there is</i> not a word in my tongue, <i>but</i>, lo, O LORD, thou knowest it altogether.</div><div class="comm"><span class="cmt_sub_title">Verse 4.</span> - For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. What has been already said of deeds and thoughts is now extended to "words." God hears every word we speak. </div> <div class="versenum"><a href="/psalms/139-5.htm">Psalm 139:5</a></div><div class="verse">Thou hast beset me behind and before, and laid thine hand upon me.</div><div class="comm"><span class="cmt_sub_title">Verse 5.</span> - <span class="cmt_word">Thou hast beset me behind and before</span>; <span class="accented">i</span>.<span class="accented">e</span>. "thou art ever close to me, and therefore hast complete knowledge of me. Thine omniscience arises out of thy omnipresence." <span class="cmt_word">And laid thine hand upon me.</span> To uphold me, and at the same time to restrain me (comp. ver. 10). </div> <div class="versenum"><a href="/psalms/139-6.htm">Psalm 139:6</a></div><div class="verse"><i>Such</i> knowledge <i>is</i> too wonderful for me; it is high, I cannot <i>attain</i> unto it.</div><div class="comm"><span class="cmt_sub_title">Verse 6.</span> - <span class="cmt_word">Such knowledge is too wonderful for me; it is high, I cannot attain unto it.</span> The psalmist does not say, "such knowledge," but simply "knowledge," <span class="accented">i</span>.<span class="accented">e</span>. real true knowledge, such as deserves the name. "The thought of God's omniscience makes him feel as if real knowledge were beyond his reach" (Kay). </div> <div class="versenum"><a href="/psalms/139-7.htm">Psalm 139:7</a></div><div class="verse">Whither shall I go from thy spirit? or whither shall I flee from thy presence?</div><div class="comm"><span class="cmt_sub_title">Verse 7.</span> - <span class="cmt_word">Whither shall I go from thy spirit? or whither shall I flee from thy presence?</span> The transition is now made from God's omniscience to God's omnipresence, ver. 5 having paved the way for it. God's presence is not to be escaped; his spirit is everywhere. "In him we live, and move, and have our being" (<a href="/acts/17-28.htm">Acts 17:28</a>). When Jonah sought to flee from his presence, he only found himself brought more absolutely and more perceptibly into his presence (comp. <a href="/jeremiah/23-24.htm">Jeremiah 23:24</a>). </div> <div class="versenum"><a href="/psalms/139-8.htm">Psalm 139:8</a></div><div class="verse">If I ascend up into heaven, thou <i>art</i> there: if I make my bed in hell, behold, thou <i>art there</i>.</div><div class="comm"><span class="cmt_sub_title">Verse 8.</span> - <span class="cmt_word">If I ascend up into heaven, thou art there</span>; <span class="accented">i</span>.<span class="accented">e</span>. "if I were to ascend up into heaven, if I could do so, thou wouldst still be there - I should not find myself where thou wert not; no, nor even if I went down to hell (<span class="accented">Sheol</span>), should I escape thee - thou wouldst be there also." <span class="cmt_word">If I make my bed in hell</span> means, "if I go down and take my rest in hell" - the place of departed spirits. Behold, thou art there; literally, <span class="accented">behold</span>, <span class="accented">thou!</span> </div> <div class="versenum"><a href="/psalms/139-9.htm">Psalm 139:9</a></div><div class="verse"><i>If</i> I take the wings of the morning, <i>and</i> dwell in the uttermost parts of the sea;</div><div class="comm"><span class="cmt_sub_title">Verses 9, 10.</span> - <span class="cmt_word">If I take the wings of the morning</span>. If I were to speed across the earth on the wings of the dawn, and, having done so, were then to <span class="cmt_word">dwell in the uttermost parts of the sea</span> - the extreme west, where the sun sets - <span class="cmt_word">even there shall thy hand lead me</span>. In that distant region I should still find thy guiding hand. And thy right hand shall hold me. Thy strong right hand would uphold me. </div> <div class="versenum"><a href="/psalms/139-10.htm">Psalm 139:10</a></div><div class="verse">Even there shall thy hand lead me, and thy right hand shall hold me.</div><div class="comm"></div> <div class="versenum"><a href="/psalms/139-11.htm">Psalm 139:11</a></div><div class="verse">If I say, Surely the darkness shall cover me; even the night shall be light about me.</div><div class="comm"><span class="cmt_sub_title">Verses 11, 12.</span> - <span class="cmt_word">If I say, Surely the darkness shall cover me; even the night shall be light about me.</span> If I think to escape thee by plunging into darkness, and say to myself, "Surely the darkness shall screen me, and night take the place of light about me," so that I cannot be seen, even then my object is not accomplished; even <span class="cmt_word">the darkness hideth not from thee; but the night shineth as the day.</span> Thy essential light penetrates every dark place, and makes the deepest gloom as radiant as the brightest sunshine. <span class="cmt_word">The darkness and the light are both alike to thee</span>; literally, <span class="accented">as the darkness</span>, so the <span class="accented">light</span>; but the paraphrase of the Authorized Version gives the true sense. </div> <div class="versenum"><a href="/psalms/139-12.htm">Psalm 139:12</a></div><div class="verse">Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light <i>are</i> both alike <i>to thee</i>.</div><div class="comm"></div> <div class="versenum"><a href="/psalms/139-13.htm">Psalm 139:13</a></div><div class="verse">For thou hast possessed my reins: thou hast covered me in my mother's womb.</div><div class="comm"><span class="cmt_sub_title">Verse 13.</span> - <span class="cmt_word">For thou hast possessed my reins</span>. Thou knowest me and seest me always, because thou madest me. Thy omniscience and thy omnipresence both rest upon thine omnipotence. <span class="cmt_word">Thou hast covered me</span> (rather, <span class="accented">woven me</span>) <span class="accented"><span class="cmt_word"></span>in my mother's womb</span> (comp. <a href="/job/10-11.htm">Job 10:11</a>). </div> <div class="versenum"><a href="/psalms/139-14.htm">Psalm 139:14</a></div><div class="verse">I will praise thee; for I am fearfully <i>and</i> wonderfully made: marvellous <i>are</i> thy works; and <i>that</i> my soul knoweth right well.</div><div class="comm"><span class="cmt_sub_title">Verse 14.</span> - <span class="cmt_word">I will praise thee.</span> The note of praise, which has rung through the whole poem in an undertone, is here openly struck. Reflections upon God's wonderful works must overflow into praise; and the phenomena of man's creation and birth are, at least, as calculated to call forth praise and adoration as any other. <span class="cmt_word">For I am fearfully and wonderfully made</span>. The wonderfulness of the human mechanism is so great that, if realized, it produces a sensation of fear. It has been said that, if we could see one-half of what is going on within us, we should not dare to move. <span class="cmt_word">Marvelous are</span> <span class="cmt_word">thy works</span>; <span class="accented">i</span>.<span class="accented">e</span>. thy doings generally. <span class="cmt_word">And that my soul knoweth right well.</span> The extent of the marvelousness I may not be able to comprehend; but at least I know the fact that they are marvelous, That fact I know "right well." </div> <div class="versenum"><a href="/psalms/139-15.htm">Psalm 139:15</a></div><div class="verse">My substance was not hid from thee, when I was made in secret, <i>and</i> curiously wrought in the lowest parts of the earth.</div><div class="comm"><span class="cmt_sub_title">Verse 15.</span> - <span class="cmt_word">My substance was not hid from thee, when I was made in secret.</span> The formation of the embryo in the womb seems to be intended. This remains as much a mystery as ever, notwithstanding all the pryings of modern science. <span class="cmt_word">And curiously wrought</span>; literally, <span class="accented">and embroidered</span>, or <span class="accented">woven with threads of divers colors</span> (comp. ver. 13b; and note that modern science speaks of the various "tissues" of the human frame, and calls a portion of medical knowledge "histology"). <span class="cmt_word">In the lowest parts of the earth.</span> This is scarcely to be taken literally. It is perhaps only a variant for the "secretly" of the preceding clause. </div> <div class="versenum"><a href="/psalms/139-16.htm">Psalm 139:16</a></div><div class="verse">Thine eyes did see my substance, yet being unperfect; and in thy book all <i>my members</i> were written, <i>which</i> in continuance were fashioned, when <i>as yet there was</i> none of them.</div><div class="comm"><span class="cmt_sub_title">Verse 16.</span> - <span class="cmt_word">Thine eyes did see my substance, yet being unperfect</span>; or, "my embryo." The Hebrew text has but the single word <span class="hebrew">גלמי</span>, which probably means, "the still unformed embryonic mass" (Hengstenberg). <span class="cmt_word">And in thy book all my members were written</span>; literally, <span class="accented">all of them</span>; but the pronoun has no antecedent. Professor Cheyne and others suspect the passage to have suffered corruption. But the general meaning can scarcely have been very different from that assigned to the passage in the Authorized Version. <span class="cmt_word">Which in continuance were fashioned</span>, when as yet there was none of them. Modern critics mostly translate "the days," or "my days," "were fashioned, when as yet there was none of them;" <span class="accented">i</span>.<span class="accented">e</span>. "my life was planned out by God, and settled, before I began to be." </div> <div class="versenum"><a href="/psalms/139-17.htm">Psalm 139:17</a></div><div class="verse">How precious also are thy thoughts unto me, O God! how great is the sum of them!</div><div class="comm"><span class="cmt_sub_title">Verse 17.</span> - <span class="cmt_word">How precious also are thy thoughts unto me, O God</span>! If God's works are admirable, and, therefore, precious, so still more are his thoughts - those deep counsels of his, which must have preceded all manifestation of himself in act or work. <span class="cmt_word">How great is the sum of them!</span> Were they all added together, how immeasurable would be the amount! What a treasure of wisdom and knowledge; </div> <div class="versenum"><a href="/psalms/139-18.htm">Psalm 139:18</a></div><div class="verse"><i>If</i> I should count them, they are more in number than the sand: when I awake, I am still with thee.</div><div class="comm"><span class="cmt_sub_title">Verse 18.</span> - <span class="cmt_word">If I should count them, they are more in number than the sand</span> (comp. <a href="/psalms/40-5.htm">Psalm 40:5</a>, "Thy thoughts which are to usward cannot be reckoned up"). <span class="cmt_word">When I awake, I am still with thee.</span> I meditate on thee, both sleeping and waking, nor ever find the subject of my thought exhausted. </div> <div class="versenum"><a href="/psalms/139-19.htm">Psalm 139:19</a></div><div class="verse">Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.</div><div class="comm"><span class="cmt_sub_title">Verse 19.</span> - <span class="cmt_word">Surely thou wilt slay the wicked, O God</span>; or, "Oh that thou wouldst slay the wicked!" (comp. <a href="/psalms/5-6.htm">Psalm 5:6, 10</a>; <a href="/psalms/7-9.htm">Psalm 7:9-13</a>; <a href="/psalms/9-19.htm">Psalm 9:19</a>; <a href="/psalms/10-15.htm">Psalm 10:15</a>; <a href="/psalms/21-8.htm">Psalm 21:8-12</a>, etc.). <span class="cmt_word">Depart from me therefore, ye bloody men</span> (comp. <a href="/psalms/119-115.htm">Psalm 119:115</a>). There is no fellowship between light and darkness, between the wicked and the God-fearing. </div> <div class="versenum"><a href="/psalms/139-20.htm">Psalm 139:20</a></div><div class="verse">For they speak against thee wickedly, <i>and</i> thine enemies take <i>thy name</i> in vain.</div><div class="comm"><span class="cmt_sub_title">Verse 20.</span> - <span class="cmt_word">For they speak against thee wickedly</span>; literally, <span class="accented">who speak of thee for wickedness</span>; <span class="accented">i</span>.<span class="accented">e</span>. use thy Name for the accomplishment of wicked ends. <span class="cmt_word">And thine enemies take thy Name in vain.</span> The text must be altered to produce this meaning. As it stands, it can only be rendered, "Thine enemies lift up [their scull to vanity" (comp. <a href="/psalms/24-4.htm">Psalm 24:4</a>). </div> <div class="versenum"><a href="/psalms/139-21.htm">Psalm 139:21</a></div><div class="verse">Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?</div><div class="comm"><span class="cmt_sub_title">Verse 21.</span> - <span class="cmt_word">Do not I hate them, O Lord, that hate thee? and am not I grieved with those that rise up against thee?</span> Those who love God must hate God's enemies. The psalmist claims to be of this number. </div> <div class="versenum"><a href="/psalms/139-22.htm">Psalm 139:22</a></div><div class="verse">I hate them with perfect hatred: I count them mine enemies.</div><div class="comm"><span class="cmt_sub_title">Verse 22.</span> - <span class="cmt_word">I hate them with perfect hatred</span>; <span class="accented">i</span>.<span class="accented">e</span>. with pure, absolute, intense hatred - a hatred commensurate with the love that he felt towards all God's saints<span class="cmt_word">. I count them mine enemies</span>; <span class="accented">i</span>.<span class="accented">e</span>. I regard them as my private foes. I have the same feeling towards them as I have towards those who are at open enmity with me, and seek my destruction. The command had not yet been given, "Love your enemies" (<a href="/matthew/5-44.htm">Matthew 5:44</a>). </div> <div class="versenum"><a href="/psalms/139-23.htm">Psalm 139:23</a></div><div class="verse">Search me, O God, and know my heart: try me, and know my thoughts:</div><div class="comm"><span class="cmt_sub_title">Verse 23.</span> - <span class="cmt_word">Search me, O God, and know my heart: try me, and know my thoughts.</span> Examine me, and see if I have not represented my feelings as they really are. Keep on always searching me out (comp. ver. 1), and "trying my reins and my heart" (<a href="/psalms/26-2.htm">Psalm 26:2</a>). My desire is to be proved and tested. </div> <div class="versenum"><a href="/psalms/139-24.htm">Psalm 139:24</a></div><div class="verse">And see if <i>there be any</i> wicked way in me, and lead me in the way everlasting.</div><div class="comm"><span class="cmt_sub_title">Verse 24.</span> - <span class="cmt_word">And see if there be any wicked way in me</span>; literally, <span class="accented">any way of grief</span>. "Ways of grief" are ways which lead to grief, which involve either bitter repentance or severe chastisement. <span class="cmt_word">And lead me in the way everlasting</span>; <span class="accented">i</span>.<span class="accented">e</span>. either "the way that leadeth to everlasting life," or "the good <span class="accented">old</span> way, the way that endures - the way of righteousness." David, with all his faults, is one of those who "hunger and thirst after righteousness" (<a href="/matthew/5-6.htm">Matthew 5:6</a>). <span class="p"><br /><br /></span> <span class="p"><br /><br /></span> </div></div></div><div id="botbox"><div class="padbot"><div align="center">The Pulpit Commentary, Electronic Database. 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