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class="vector-body" aria-labelledby="firstHeading" data-mw-ve-target-container> <div class="vector-body-before-content"> <div class="mw-indicators"> </div> <div id="siteSub" class="noprint">From Wikipedia, the free encyclopedia</div> </div> <div id="contentSub"><div id="mw-content-subtitle"></div></div> <div id="mw-content-text" class="mw-body-content"><div class="mw-content-ltr mw-parser-output" lang="en" dir="ltr"><div class="shortdescription nomobile noexcerpt noprint searchaux" style="display:none">7th century indian Vedantic Philosopher</div> <style data-mw-deduplicate="TemplateStyles:r1257001546">.mw-parser-output .infobox-subbox{padding:0;border:none;margin:-3px;width:auto;min-width:100%;font-size:100%;clear:none;float:none;background-color:transparent}.mw-parser-output .infobox-3cols-child{margin:auto}.mw-parser-output .infobox .navbar{font-size:100%}@media screen{html.skin-theme-clientpref-night .mw-parser-output .infobox-full-data:not(.notheme)>div:not(.notheme)[style]{background:#1f1f23!important;color:#f8f9fa}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .infobox-full-data:not(.notheme) div:not(.notheme){background:#1f1f23!important;color:#f8f9fa}}@media(min-width:640px){body.skin--responsive .mw-parser-output .infobox-table{display:table!important}body.skin--responsive .mw-parser-output .infobox-table>caption{display:table-caption!important}body.skin--responsive .mw-parser-output .infobox-table>tbody{display:table-row-group}body.skin--responsive .mw-parser-output .infobox-table tr{display:table-row!important}body.skin--responsive .mw-parser-output .infobox-table th,body.skin--responsive .mw-parser-output .infobox-table td{padding-left:inherit;padding-right:inherit}}</style><table class="infobox biography vcard"><tbody><tr><th colspan="2" class="infobox-above" style="font-size:125%;background: #FFC569; color: #000000;"><div class="fn">Srinivasacharya</div></th></tr><tr><td colspan="2" class="infobox-image"><span class="mw-default-size" typeof="mw:File/Frameless"><a href="/wiki/File:Srinivasacharya.png" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/4/47/Srinivasacharya.png/220px-Srinivasacharya.png" decoding="async" width="220" height="249" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/4/47/Srinivasacharya.png/330px-Srinivasacharya.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/4/47/Srinivasacharya.png/440px-Srinivasacharya.png 2x" data-file-width="2831" data-file-height="3208" /></a></span><div class="infobox-caption">Srinivasacharya, the author of Vedanta Kaustubha</div></td></tr><tr><td colspan="2" class="infobox-full-data"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1257001546"></td></tr><tr><th scope="row" class="infobox-label" style="text-align:left"><span class="nowrap">Preceded by</span></th><td class="infobox-data"><a href="/wiki/Nimbarkacharya" title="Nimbarkacharya">Nimbarkacharya</a><sup id="cite_ref-FOOTNOTEDasgupta1988401_1-0" class="reference"><a href="#cite_note-FOOTNOTEDasgupta1988401-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEBose2004975_2-0" class="reference"><a href="#cite_note-FOOTNOTEBose2004975-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup></td></tr><tr><th scope="row" class="infobox-label" style="text-align:left"><span class="nowrap">Succeeded by</span></th><td class="infobox-data">Viśvācārya<sup id="cite_ref-FOOTNOTEDasgupta1988401_1-1" class="reference"><a href="#cite_note-FOOTNOTEDasgupta1988401-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEAgrawal201395_3-0" class="reference"><a href="#cite_note-FOOTNOTEAgrawal201395-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEBose2004975_2-1" class="reference"><a href="#cite_note-FOOTNOTEBose2004975-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup></td></tr><tr style="display:none"><td colspan="2"> </td></tr><tr><th colspan="2" class="infobox-header" style="background: #FFC569; color: #000000;">Personal</th></tr><tr><th scope="row" class="infobox-label">Born</th><td class="infobox-data"><div style="display:inline" class="nickname">Vidyānidhi<sup id="cite_ref-FOOTNOTERamnarace2014186_7-0" class="reference"><a href="#cite_note-FOOTNOTERamnarace2014186-7"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup></div><br /><abbr title="circa">c.</abbr> 660 CE<sup id="cite_ref-FOOTNOTERamnarace2014323_4-0" class="reference"><a href="#cite_note-FOOTNOTERamnarace2014323-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTERamnarace2014167-180_5-0" class="reference"><a href="#cite_note-FOOTNOTERamnarace2014167-180-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup><br /><div style="display:inline" class="birthplace"><a href="/wiki/India" title="India">India</a></div></td></tr><tr><th scope="row" class="infobox-label">Died</th><td class="infobox-data"><abbr title="circa">c.</abbr> 740 CE<sup id="cite_ref-FOOTNOTERamnarace2014323_4-1" class="reference"><a href="#cite_note-FOOTNOTERamnarace2014323-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTERamnarace2014177-180_8-0" class="reference"><a href="#cite_note-FOOTNOTERamnarace2014177-180-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup></td></tr><tr><th scope="row" class="infobox-label">Religion</th><td class="infobox-data category"><a href="/wiki/Hinduism" title="Hinduism">Hinduism</a></td></tr><tr><th scope="row" class="infobox-label">Parents</th><td class="infobox-data"><style data-mw-deduplicate="TemplateStyles:r1126788409">.mw-parser-output .plainlist ol,.mw-parser-output .plainlist ul{line-height:inherit;list-style:none;margin:0;padding:0}.mw-parser-output .plainlist ol li,.mw-parser-output .plainlist ul li{margin-bottom:0}</style><div class="plainlist"><ul><li>Ācāryapāda (father)</li><li>Lokamatī (mother)</li></ul></div><sup id="cite_ref-FOOTNOTEAgrawal201395_3-1" class="reference"><a href="#cite_note-FOOTNOTEAgrawal201395-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEGupta20001,2_6-0" class="reference"><a href="#cite_note-FOOTNOTEGupta20001,2-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup></td></tr><tr><th scope="row" class="infobox-label">Era</th><td class="infobox-data"><abbr title="circa">c.</abbr> 7-8 Century</td></tr><tr><th scope="row" class="infobox-label">Region</th><td class="infobox-data">South Asia</td></tr><tr><th scope="row" class="infobox-label">Sect</th><td class="infobox-data category"><a href="/wiki/Nimbarka_Sampradaya" title="Nimbarka Sampradaya">Nimbarka Sampradaya</a></td></tr><tr><th scope="row" class="infobox-label">Notable work(s)</th><td class="infobox-data">Vedanta Kaustubha, Laghustavarājastotram</td></tr><tr><th colspan="2" class="infobox-header" style="background: #FFC569; color: #000000;">Organization</th></tr><tr><th scope="row" class="infobox-label">Philosophy</th><td class="infobox-data"><a href="/wiki/Sv%C4%81bh%C4%81vika_Bhed%C4%81bheda" class="mw-redirect" title="Svābhāvika Bhedābheda">Svābhāvika Bhedābheda</a></td></tr></tbody></table> <p><b>Srinivasacharya</b> (<a href="/wiki/Sanskrit_language" class="mw-redirect" title="Sanskrit language">Sanskrit</a>: <span lang="sa">श्रीनिवासाचार्य, श्रीनिवास</span>, <small><a href="/wiki/Romanization_of_Sanskrit" class="mw-redirect" title="Romanization of Sanskrit">romanized</a>: </small><span title="Sanskrit-language romanization"><i lang="sa-Latn">Śrīnivāsācārya, Śrīnivāsa</i></span>;<abbr title="circa">c.</abbr> 7th century<sup id="cite_ref-FOOTNOTERamnarace2014323_4-2" class="reference"><a href="#cite_note-FOOTNOTERamnarace2014323-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTERamnarace2014177-180_8-1" class="reference"><a href="#cite_note-FOOTNOTERamnarace2014177-180-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup>) also known as <b>Srinivasa</b>, was a <a href="/wiki/Vedanta" title="Vedanta">vedantic</a> <a href="/wiki/Philosophy_of_religion" title="Philosophy of religion">philosopher</a> and <a href="/wiki/Theology" title="Theology">theologian</a>. He was a disciple of <a href="/wiki/Nimbarkacharya" title="Nimbarkacharya">Nimbārkacārya</a><sup id="cite_ref-FOOTNOTERadhakrishnan201178_9-0" class="reference"><a href="#cite_note-FOOTNOTERadhakrishnan201178-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> and an acharya of <a href="/wiki/Nimbarka_Sampradaya" title="Nimbarka Sampradaya">Nimbārka Sampradāya</a>. Srinivasacharya composed <i>Vedānta-Kaustubha</i> (a commentary on the <a href="/wiki/Brahma_Sutras" title="Brahma Sutras">Brahma Sūtra</a>) at the request of Nimbārkacārya.<sup id="cite_ref-FOOTNOTEGupta20001,2_6-1" class="reference"><a href="#cite_note-FOOTNOTEGupta20001,2-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEBose20042_10-0" class="reference"><a href="#cite_note-FOOTNOTEBose20042-10"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEAgrawal201395_3-2" class="reference"><a href="#cite_note-FOOTNOTEAgrawal201395-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> Srinivasacharya's philosophical framework, known as <i><a href="/wiki/Svabhavika_Bhedabheda" title="Svabhavika Bhedabheda">Svabhāvika Bhedābheda</a></i>, emphasizes the natural distinction and similarity between the individual soul and the supreme being. </p> <meta property="mw:PageProp/toc" /> <div class="mw-heading mw-heading2"><h2 id="Works">Works</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Srinivasacharya&action=edit&section=1" title="Edit section: Works"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Srinivasacharya was the author of: </p> <ul><li><i>Vedānta Kaustubha</i>, which is a commentary on <a href="/wiki/Nimbarkacharya" title="Nimbarkacharya">Nimbārkācārya’s</a> <i>Vedānta Pārijāta Saurabha</i>. Though <i>Vedānta Parijāta Saurabha</i> is itself a commentary on the <a href="/wiki/Brahma_S%C5%ABtras" class="mw-redirect" title="Brahma Sūtras">Brahma Sūtras</a>. Keśava Kāśmīrī Bhaṭṭācārya wrote a commentary on <i>Vedānta Kaustubha</i>, titled <i>Vedānta Kaustubha Prabhā</i>.<sup id="cite_ref-FOOTNOTEDasgupta1988402_11-0" class="reference"><a href="#cite_note-FOOTNOTEDasgupta1988402-11"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTERadhakrishnan201178_9-1" class="reference"><a href="#cite_note-FOOTNOTERadhakrishnan201178-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEBhandarkar201463_12-0" class="reference"><a href="#cite_note-FOOTNOTEBhandarkar201463-12"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-13" class="reference"><a href="#cite_note-13"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-14" class="reference"><a href="#cite_note-14"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup></li> <li><i>Laghustavarājastotram</i>, which is a 41-verse hymn dedicated to his preceptor, Nimbārka.<sup id="cite_ref-FOOTNOTERamnarace2014182_15-0" class="reference"><a href="#cite_note-FOOTNOTERamnarace2014182-15"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> Puruṣottamaprasāda Vaiṣṇava II wrote a commentary on <i>Laghustavarājastotram</i>, under the title: <i>Gurubhaktimandākinī</i>.<sup id="cite_ref-FOOTNOTERamnarace201478_16-0" class="reference"><a href="#cite_note-FOOTNOTERamnarace201478-16"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEAgrawal2013112_17-0" class="reference"><a href="#cite_note-FOOTNOTEAgrawal2013112-17"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEBose2004978_18-0" class="reference"><a href="#cite_note-FOOTNOTEBose2004978-18"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup></li> <li><i>Khyātinirnaya</i>, is a lost work but it is referenced in Sundarabhaṭṭa's Siddhāntasetukātīkā.<sup id="cite_ref-FOOTNOTEAgrawal2013112_17-1" class="reference"><a href="#cite_note-FOOTNOTEAgrawal2013112-17"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup></li></ul> <div class="mw-heading mw-heading2"><h2 id="Life">Life</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Srinivasacharya&action=edit&section=2" title="Edit section: Life"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-halign-center" typeof="mw:File/Thumb"><a href="/wiki/File:Nimbarkacharya_blessing_Shrinivasacharya.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/0/03/Nimbarkacharya_blessing_Shrinivasacharya.jpg/440px-Nimbarkacharya_blessing_Shrinivasacharya.jpg" decoding="async" width="440" height="296" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/0/03/Nimbarkacharya_blessing_Shrinivasacharya.jpg/660px-Nimbarkacharya_blessing_Shrinivasacharya.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/03/Nimbarkacharya_blessing_Shrinivasacharya.jpg/880px-Nimbarkacharya_blessing_Shrinivasacharya.jpg 2x" data-file-width="1606" data-file-height="1080" /></a><figcaption>Nimbarkacharya blessing Srinivasacharya with self realization</figcaption></figure> <p>Traditionally, Srinivasacharya is regarded as an incarnation of <a href="/wiki/Panchajanya" title="Panchajanya">Pañcajanya</a>, the divine conch-shell of <a href="/wiki/Vishnu" title="Vishnu">Viṣṇu</a> (<i>Śaṅkhāvatāra</i>), and is believed to have lived during the reign of Vajranābha, the great grandson of Kṛṣṇa, in <a href="/wiki/Mathura" title="Mathura">Mathura</a>. </p><p>Srinivasacharya is said to have been born in the hermitage of Nimbārkācārya on the fifth day of the bright half of the month of Māgha. His father was Ācāryapāda, and his mother was Lokamatī, both known for their learning and piety. According to tradition, Ācāryapāda, while on a mission to conquer the world through his scholarship, visited the hermitage of Nimbārka. As it was nearing sunset, he refused to accept any refreshment. In response, Nimbārka caused the setting sun to remain above a Nimba tree, allowing Ācāryapāda and his companions to complete their meal. Struck by this act, Ācāryapāda became Nimbārkācārya’s disciple and continued to reside in the hermitage. </p><p>It is said that Nimbārkācārya personally taught Srinivasacharya the scriptures, dedicating his <i>Vedānta pārijāta-saurabha</i> to him and composing the <i>Daśaślokī</i> for his instruction. Nimbārka also taught him the <i>Rādhāṣṭaka</i> and <i>Kṛṣṇāṣṭaka</i>—eight verses each in praise of <a href="/wiki/Radha" title="Radha">Rādhā</a> and <a href="/wiki/Krishna" title="Krishna">Kṛṣṇa</a>, respectively. Tradition holds that, by reciting these verses under Nimbārkācārya’s guidance, Srinivasacharya was granted a vision of <a href="/wiki/Radha_Krishna" title="Radha Krishna">Rādhā and Kṛṣṇa</a>. </p><p>Accompanied by his disciple Viśvācārya, Srinivasacharya traveled extensively, spreading the <a href="/wiki/Vaishnavism" title="Vaishnavism">Vaiṣṇava</a> teachings and reportedly converting many people to the faith.<sup id="cite_ref-FOOTNOTEAgrawal201395_3-3" class="reference"><a href="#cite_note-FOOTNOTEAgrawal201395-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEBose2004978_18-1" class="reference"><a href="#cite_note-FOOTNOTEBose2004978-18"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEGupta20002_19-0" class="reference"><a href="#cite_note-FOOTNOTEGupta20002-19"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Dating">Dating</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Srinivasacharya&action=edit&section=3" title="Edit section: Dating"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The traditional view, as outlined in the <i>Ācāryacaritam</i> by Nārāyaṇaśaraṇa Deva (1643–1679 CE), holds that Srinivasacharya lived during the reign of Vajranābha, the great grandson of <a href="/wiki/Krishna" title="Krishna">Kṛṣṇa</a>.<sup id="cite_ref-FOOTNOTERamnarace201466_20-0" class="reference"><a href="#cite_note-FOOTNOTERamnarace201466-20"><span class="cite-bracket">[</span>20<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEAgrawal201395_3-4" class="reference"><a href="#cite_note-FOOTNOTEAgrawal201395-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> But modern scholars such as Madan Mohan Agarwal and Vijay Ramnarace, through a comparative analysis of his <i>Brahma Sūtra</i> commentary with those of other prominent commentators like <a href="/wiki/Adi_Shankara" title="Adi Shankara">Śaṅkarācārya</a>, <a href="/wiki/Bh%C4%81skara_(Bhedabheda_Vedanta)" title="Bhāskara (Bhedabheda Vedanta)">Bhāskarācārya</a>, and <a href="/wiki/Ramanuja" title="Ramanuja">Rāmānujācārya</a>, concluded that Srinivasacharya lived around <abbr title="circa">c.</abbr><span style="white-space:nowrap;"> </span>7th Century.<sup id="cite_ref-FOOTNOTEAgrawal201396_21-0" class="reference"><a href="#cite_note-FOOTNOTEAgrawal201396-21"><span class="cite-bracket">[</span>21<span class="cite-bracket">]</span></a></sup> Scholars such as Professor R.V. Joshi, Swami Vrajavallabha Sharan, A.P. Bhattacharya, Baladeva dasa and Swami Lalit Krishna Goswami Maharaj holds similar perspective.<sup id="cite_ref-FOOTNOTEAgrawal201396,97_22-0" class="reference"><a href="#cite_note-FOOTNOTEAgrawal201396,97-22"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTERamnarace2014109,120_23-0" class="reference"><a href="#cite_note-FOOTNOTERamnarace2014109,120-23"><span class="cite-bracket">[</span>23<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-24" class="reference"><a href="#cite_note-24"><span class="cite-bracket">[</span>24<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-25" class="reference"><a href="#cite_note-25"><span class="cite-bracket">[</span>25<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Philosophy">Philosophy</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Srinivasacharya&action=edit&section=4" title="Edit section: Philosophy"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Srinivasacharya’s philosophy, <a href="/wiki/Svabhavika_Bhedabheda" title="Svabhavika Bhedabheda">Svābhāvika Bhedābheda</a>, articulates a threefold reality that consists of: </p> <ul><li><a href="/wiki/Brahman" title="Brahman">Brahman</a>: The metaphysical <a href="/wiki/Ultimate_reality" title="Ultimate reality">ultimate reality</a><sup id="cite_ref-FOOTNOTERadhakrishnan201178_9-2" class="reference"><a href="#cite_note-FOOTNOTERadhakrishnan201178-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> and supreme controller.<sup id="cite_ref-FOOTNOTEGupta200054_26-0" class="reference"><a href="#cite_note-FOOTNOTEGupta200054-26"><span class="cite-bracket">[</span>26<span class="cite-bracket">]</span></a></sup></li> <li><a href="/wiki/Chit_(consciousness)" title="Chit (consciousness)">Cit</a>: The sentient individual soul (<a href="/wiki/Jiva" title="Jiva">Jivātman</a>),<sup id="cite_ref-FOOTNOTERadhakrishnan201178_9-3" class="reference"><a href="#cite_note-FOOTNOTERadhakrishnan201178-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> which is the enjoyer.<sup id="cite_ref-FOOTNOTEGupta200054_26-1" class="reference"><a href="#cite_note-FOOTNOTEGupta200054-26"><span class="cite-bracket">[</span>26<span class="cite-bracket">]</span></a></sup></li> <li>Acit: The non-sentient <a href="/wiki/Universe" title="Universe">universe</a>;<sup id="cite_ref-FOOTNOTERadhakrishnan201178_9-4" class="reference"><a href="#cite_note-FOOTNOTERadhakrishnan201178-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> or the object to be enjoyed.<sup id="cite_ref-FOOTNOTEGupta200054_26-2" class="reference"><a href="#cite_note-FOOTNOTEGupta200054-26"><span class="cite-bracket">[</span>26<span class="cite-bracket">]</span></a></sup></li></ul> <p>In this framework, Brahman is the only <i>svatantra tattva</i> (independent reality), while the existence and activities of the individual soul and the universe are dependent on Brahman, and are regarded as <i>paratantra tattva</i> (dependent reality). However, this dependency does not imply complete dualism (<a href="/wiki/Dvaita_Vedanta" title="Dvaita Vedanta">dvaita</a>), as in the philosophy of <a href="/wiki/Madhvacharya" title="Madhvacharya">Madhvācārya</a>, and should not be confused with it.<sup id="cite_ref-FOOTNOTEBose200411_27-0" class="reference"><a href="#cite_note-FOOTNOTEBose200411-27"><span class="cite-bracket">[</span>27<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEGupta200028_28-0" class="reference"><a href="#cite_note-FOOTNOTEGupta200028-28"><span class="cite-bracket">[</span>28<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Brahman">Brahman</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Srinivasacharya&action=edit&section=5" title="Edit section: Brahman"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Srinivasacharya regards Brahman as the universal soul, both transcendent and immanent, referred to by various names such as <a href="/wiki/Krishna" title="Krishna">Śrī Kṛṣṇa</a>, <a href="/wiki/Vishnu" title="Vishnu">Viṣnu</a>, <a href="/wiki/V%C4%81sudeva" title="Vāsudeva">Vāsudeva</a>, <a href="/wiki/Purushottama" title="Purushottama">Purushottama</a>, <a href="/wiki/Narayana" title="Narayana">Nārāyaņa</a>, <a href="/wiki/Paramatman" title="Paramatman">Paramatman</a>, <a href="/wiki/Bhagavan" title="Bhagavan">Bhagawan</a> and so on.<sup id="cite_ref-FOOTNOTEGupta200029_29-0" class="reference"><a href="#cite_note-FOOTNOTEGupta200029-29"><span class="cite-bracket">[</span>29<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEAgrawal201398_30-0" class="reference"><a href="#cite_note-FOOTNOTEAgrawal201398-30"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup> Similarly, <a href="/wiki/Nimbarkacharya" title="Nimbarkacharya">Nimbārkācārya</a>, in his <i>Vedanta Kamadhenu Daśaślokī</i>, refers to Śrī Kṛṣṇa alongside his consort Rādhā.<sup id="cite_ref-FOOTNOTERamnarace2014191_31-0" class="reference"><a href="#cite_note-FOOTNOTERamnarace2014191-31"><span class="cite-bracket">[</span>31<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEBhandarkar201464_32-0" class="reference"><a href="#cite_note-FOOTNOTEBhandarkar201464-32"><span class="cite-bracket">[</span>32<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEAgrawal201392_33-0" class="reference"><a href="#cite_note-FOOTNOTEAgrawal201392-33"><span class="cite-bracket">[</span>33<span class="cite-bracket">]</span></a></sup> </p><p>Brahman is the supreme being, the source of all auspicious qualities, and possesses unfathomable attributes. It is <a href="/wiki/Omnipresent" class="mw-redirect" title="Omnipresent">omnipresent</a>, <a href="/wiki/Omniscient" class="mw-redirect" title="Omniscient">omniscient</a>, the lord of all, and greater than all.<sup id="cite_ref-FOOTNOTEBose20048_34-0" class="reference"><a href="#cite_note-FOOTNOTEBose20048-34"><span class="cite-bracket">[</span>34<span class="cite-bracket">]</span></a></sup> None can be equal to or superior to Brahman. He is the creator, cause of creation, maintenance and destruction of the universe.<sup id="cite_ref-FOOTNOTEGupta200029_29-1" class="reference"><a href="#cite_note-FOOTNOTEGupta200029-29"><span class="cite-bracket">[</span>29<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEBose200423_35-0" class="reference"><a href="#cite_note-FOOTNOTEBose200423-35"><span class="cite-bracket">[</span>35<span class="cite-bracket">]</span></a></sup> </p><p>Srinivasacharya asserts that Brahman is <i>saguṇa</i> (with qualities). Therefore, he interprets scriptural passages that describe Brahman as <i>nirguṇa</i> (without qualities) differently as he argues that <i>nirguṇa</i>, when applied to Brahman, signifies the absence of inauspicious qualities, rather than the complete negation of all attributes.<sup id="cite_ref-36" class="reference"><a href="#cite_note-36"><span class="cite-bracket">[</span>36<span class="cite-bracket">]</span></a></sup> Similarly, terms like <i>nirākāra</i> (formless) are understood to denote the absence of an undesirable or inauspicious form. Srinivasacharya upheld the view that Śrī Kṛṣṇa possesses all auspicious attributes and that relative qualities such as virtue and vice, or auspiciousness and inauspiciousness, do not affect him.<sup id="cite_ref-FOOTNOTEGupta200032_37-0" class="reference"><a href="#cite_note-FOOTNOTEGupta200032-37"><span class="cite-bracket">[</span>37<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEBose2004522,523_38-0" class="reference"><a href="#cite_note-FOOTNOTEBose2004522,523-38"><span class="cite-bracket">[</span>38<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTERamnarace2014172_39-0" class="reference"><a href="#cite_note-FOOTNOTERamnarace2014172-39"><span class="cite-bracket">[</span>39<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Relationship">Relationship</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Srinivasacharya&action=edit&section=6" title="Edit section: Relationship"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>According to Srinivasacharya, the individual soul is neither entirely distinct (<i>atyanta bheda</i>) from Brahman nor completely identical (<i>atyanta abheda</i>) with it, but is instead considered a part of Brahman (<i>aṃśā-aṃśī bhāva),</i><sup id="cite_ref-FOOTNOTEAgrawal2013112_17-2" class="reference"><a href="#cite_note-FOOTNOTEAgrawal2013112-17"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup> using the part-whole analogy.<sup id="cite_ref-FOOTNOTERadhakrishnan2011417_40-0" class="reference"><a href="#cite_note-FOOTNOTERadhakrishnan2011417-40"><span class="cite-bracket">[</span>40<span class="cite-bracket">]</span></a></sup> However, this "part" should not be interpreted as a literal fragment, but rather as a manifestation of Brahman's power (<i>śakti</i>).<sup id="cite_ref-FOOTNOTEBose2004437_41-0" class="reference"><a href="#cite_note-FOOTNOTEBose2004437-41"><span class="cite-bracket">[</span>41<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="References">References</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Srinivasacharya&action=edit&section=7" title="Edit section: References"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239543626">.mw-parser-output .reflist{margin-bottom:0.5em;list-style-type:decimal}@media screen{.mw-parser-output .reflist{font-size:90%}}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman}</style><div class="reflist"> <div class="mw-references-wrap mw-references-columns"><ol class="references"> <li id="cite_note-FOOTNOTEDasgupta1988401-1"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEDasgupta1988401_1-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEDasgupta1988401_1-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFDasgupta1988">Dasgupta 1988</a>, p. 401.</span> </li> <li id="cite_note-FOOTNOTEBose2004975-2"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEBose2004975_2-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEBose2004975_2-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFBose2004">Bose 2004</a>, p. 975.</span> </li> <li id="cite_note-FOOTNOTEAgrawal201395-3"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEAgrawal201395_3-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEAgrawal201395_3-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEAgrawal201395_3-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-FOOTNOTEAgrawal201395_3-3"><sup><i><b>d</b></i></sup></a> <a href="#cite_ref-FOOTNOTEAgrawal201395_3-4"><sup><i><b>e</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFAgrawal2013">Agrawal 2013</a>, p. 95.</span> </li> <li id="cite_note-FOOTNOTERamnarace2014323-4"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTERamnarace2014323_4-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTERamnarace2014323_4-1"><sup><i><b>b</b></i></sup></a> <a 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p. 186.</span> </li> <li id="cite_note-FOOTNOTERamnarace2014177-180-8"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTERamnarace2014177-180_8-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTERamnarace2014177-180_8-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFRamnarace2014">Ramnarace 2014</a>, p. 177-180.</span> </li> <li id="cite_note-FOOTNOTERadhakrishnan201178-9"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTERadhakrishnan201178_9-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTERadhakrishnan201178_9-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTERadhakrishnan201178_9-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-FOOTNOTERadhakrishnan201178_9-3"><sup><i><b>d</b></i></sup></a> <a href="#cite_ref-FOOTNOTERadhakrishnan201178_9-4"><sup><i><b>e</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFRadhakrishnan2011">Radhakrishnan 2011</a>, p. 78.</span> </li> <li id="cite_note-FOOTNOTEBose20042-10"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBose20042_10-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBose2004">Bose 2004</a>, p. 2.</span> </li> <li id="cite_note-FOOTNOTEDasgupta1988402-11"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDasgupta1988402_11-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDasgupta1988">Dasgupta 1988</a>, p. 402.</span> </li> <li id="cite_note-FOOTNOTEBhandarkar201463-12"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBhandarkar201463_12-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBhandarkar2014">Bhandarkar 2014</a>, p. 63.</span> </li> <li id="cite_note-13"><span class="mw-cite-backlink"><b><a href="#cite_ref-13">^</a></b></span> <span class="reference-text"><style data-mw-deduplicate="TemplateStyles:r1238218222">.mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free.id-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited.id-lock-limited a,.mw-parser-output .id-lock-registration.id-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(--color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(--color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}</style><cite id="CITEREFBapat2004" class="citation book cs1">Bapat, Sailaja (2004). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=3cPWAAAAMAAJ&q=%C5%9Br%C4%ABniv%C4%81s%C4%81c%C4%81rya+kaustubha"><i>A Study of the Vedānta in the Light of Brahmasūtras</i></a>. New Bharatiya Book Corporation. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-81-87418-99-3" title="Special:BookSources/978-81-87418-99-3"><bdi>978-81-87418-99-3</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=A+Study+of+the+Ved%C4%81nta+in+the+Light+of+Brahmas%C5%ABtras&rft.pub=New+Bharatiya+Book+Corporation&rft.date=2004&rft.isbn=978-81-87418-99-3&rft.aulast=Bapat&rft.aufirst=Sailaja&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3D3cPWAAAAMAAJ%26q%3D%25C5%259Br%25C4%25ABniv%25C4%2581s%25C4%2581c%25C4%2581rya%2Bkaustubha&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASrinivasacharya" class="Z3988"></span></span> </li> <li id="cite_note-14"><span class="mw-cite-backlink"><b><a href="#cite_ref-14">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFDalal2014" class="citation book cs1">Dalal, Roshen (2014-04-18). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=zrk0AwAAQBAJ&dq=Nimbarka+kaustubha&pg=PT498"><i>Hinduism: An Alphabetical Guide</i></a>. Penguin UK. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-81-8475-277-9" title="Special:BookSources/978-81-8475-277-9"><bdi>978-81-8475-277-9</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Hinduism%3A+An+Alphabetical+Guide&rft.pub=Penguin+UK&rft.date=2014-04-18&rft.isbn=978-81-8475-277-9&rft.aulast=Dalal&rft.aufirst=Roshen&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3Dzrk0AwAAQBAJ%26dq%3DNimbarka%2Bkaustubha%26pg%3DPT498&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASrinivasacharya" class="Z3988"></span></span> </li> <li id="cite_note-FOOTNOTERamnarace2014182-15"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTERamnarace2014182_15-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFRamnarace2014">Ramnarace 2014</a>, p. 182.</span> </li> <li id="cite_note-FOOTNOTERamnarace201478-16"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTERamnarace201478_16-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFRamnarace2014">Ramnarace 2014</a>, p. 78.</span> </li> <li id="cite_note-FOOTNOTEAgrawal2013112-17"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEAgrawal2013112_17-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEAgrawal2013112_17-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEAgrawal2013112_17-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFAgrawal2013">Agrawal 2013</a>, p. 112.</span> </li> <li id="cite_note-FOOTNOTEBose2004978-18"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEBose2004978_18-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEBose2004978_18-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFBose2004">Bose 2004</a>, p. 978.</span> </li> <li id="cite_note-FOOTNOTEGupta20002-19"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGupta20002_19-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGupta2000">Gupta 2000</a>, p. 2.</span> </li> <li id="cite_note-FOOTNOTERamnarace201466-20"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTERamnarace201466_20-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFRamnarace2014">Ramnarace 2014</a>, p. 66.</span> </li> <li id="cite_note-FOOTNOTEAgrawal201396-21"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEAgrawal201396_21-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFAgrawal2013">Agrawal 2013</a>, p. 96.</span> </li> <li id="cite_note-FOOTNOTEAgrawal201396,97-22"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEAgrawal201396,97_22-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFAgrawal2013">Agrawal 2013</a>, p. 96,97.</span> </li> <li id="cite_note-FOOTNOTERamnarace2014109,120-23"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTERamnarace2014109,120_23-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFRamnarace2014">Ramnarace 2014</a>, p. 109,120.</span> </li> <li id="cite_note-24"><span class="mw-cite-backlink"><b><a href="#cite_ref-24">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFShri_Lalit_Krishna_Goswami_Ji_Maharaj" class="citation book cs1">Shri Lalit Krishna Goswami Ji Maharaj. <a rel="nofollow" class="external text" href="https://archive.org/details/nimbarka-vedanta-by-lalit-krishna-goswami-part-1/mode/1up"><i>Nimbarka Vedanta By Lalit Krishna Goswami Part 1</i></a>. p. 98.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Nimbarka+Vedanta+By+Lalit+Krishna+Goswami+Part+1&rft.pages=98&rft.au=Shri+Lalit+Krishna+Goswami+Ji+Maharaj&rft_id=https%3A%2F%2Farchive.org%2Fdetails%2Fnimbarka-vedanta-by-lalit-krishna-goswami-part-1%2Fmode%2F1up&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASrinivasacharya" class="Z3988"></span></span> </li> <li id="cite_note-25"><span class="mw-cite-backlink"><b><a href="#cite_ref-25">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFVidyabhusana2024" class="citation book cs1">Vidyabhusana, Baladeva (2024-08-09). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=veQYEQAAQBAJ&dq=%C5%9Br%C4%ABniv%C4%81s%C4%81c%C4%81rya+kaustubha&pg=PR10"><i>Sri Gopala Tapani Upanisad</i></a> (New ed.). Golden Age Media. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-81-974988-3-1" title="Special:BookSources/978-81-974988-3-1"><bdi>978-81-974988-3-1</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Sri+Gopala+Tapani+Upanisad&rft.edition=New&rft.pub=Golden+Age+Media&rft.date=2024-08-09&rft.isbn=978-81-974988-3-1&rft.aulast=Vidyabhusana&rft.aufirst=Baladeva&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DveQYEQAAQBAJ%26dq%3D%25C5%259Br%25C4%25ABniv%25C4%2581s%25C4%2581c%25C4%2581rya%2Bkaustubha%26pg%3DPR10&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASrinivasacharya" class="Z3988"></span></span> </li> <li id="cite_note-FOOTNOTEGupta200054-26"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEGupta200054_26-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGupta200054_26-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGupta200054_26-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFGupta2000">Gupta 2000</a>, p. 54.</span> </li> <li id="cite_note-FOOTNOTEBose200411-27"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBose200411_27-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBose2004">Bose 2004</a>, p. 11.</span> </li> <li id="cite_note-FOOTNOTEGupta200028-28"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGupta200028_28-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGupta2000">Gupta 2000</a>, p. 28.</span> </li> <li id="cite_note-FOOTNOTEGupta200029-29"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEGupta200029_29-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGupta200029_29-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFGupta2000">Gupta 2000</a>, p. 29.</span> </li> <li id="cite_note-FOOTNOTEAgrawal201398-30"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEAgrawal201398_30-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFAgrawal2013">Agrawal 2013</a>, p. 98.</span> </li> <li id="cite_note-FOOTNOTERamnarace2014191-31"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTERamnarace2014191_31-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFRamnarace2014">Ramnarace 2014</a>, p. 191.</span> </li> <li id="cite_note-FOOTNOTEBhandarkar201464-32"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBhandarkar201464_32-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBhandarkar2014">Bhandarkar 2014</a>, p. 64.</span> </li> <li id="cite_note-FOOTNOTEAgrawal201392-33"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEAgrawal201392_33-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFAgrawal2013">Agrawal 2013</a>, p. 92.</span> </li> <li id="cite_note-FOOTNOTEBose20048-34"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBose20048_34-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBose2004">Bose 2004</a>, p. 8.</span> </li> <li id="cite_note-FOOTNOTEBose200423-35"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBose200423_35-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBose2004">Bose 2004</a>, p. 23.</span> </li> <li id="cite_note-36"><span class="mw-cite-backlink"><b><a href="#cite_ref-36">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation web cs1"><a rel="nofollow" class="external text" href="https://search.worldcat.org/en/title/695391405">"Śaraṇaṁ prapadye : proceedings of the seminar on Śaraṇāgati | WorldCat.org"</a>. <i>search.worldcat.org</i>. p. 98<span class="reference-accessdate">. Retrieved <span class="nowrap">2024-09-12</span></span>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=unknown&rft.jtitle=search.worldcat.org&rft.atitle=%C5%9Aara%E1%B9%87a%E1%B9%81+prapadye+%3A+proceedings+of+the+seminar+on+%C5%9Aara%E1%B9%87%C4%81gati+%7C+WorldCat.org&rft.pages=98&rft_id=https%3A%2F%2Fsearch.worldcat.org%2Fen%2Ftitle%2F695391405&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASrinivasacharya" class="Z3988"></span></span> </li> <li id="cite_note-FOOTNOTEGupta200032-37"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGupta200032_37-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGupta2000">Gupta 2000</a>, p. 32.</span> </li> <li id="cite_note-FOOTNOTEBose2004522,523-38"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBose2004522,523_38-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBose2004">Bose 2004</a>, p. 522,523.</span> </li> <li id="cite_note-FOOTNOTERamnarace2014172-39"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTERamnarace2014172_39-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFRamnarace2014">Ramnarace 2014</a>, p. 172.</span> </li> <li id="cite_note-FOOTNOTERadhakrishnan2011417-40"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTERadhakrishnan2011417_40-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFRadhakrishnan2011">Radhakrishnan 2011</a>, p. 417.</span> </li> <li id="cite_note-FOOTNOTEBose2004437-41"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBose2004437_41-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBose2004">Bose 2004</a>, p. 437.</span> </li> </ol></div></div> <div class="mw-heading mw-heading2"><h2 id="Bibliography">Bibliography</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Srinivasacharya&action=edit&section=8" title="Edit section: Bibliography"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFRamnarace2014" class="citation thesis cs1">Ramnarace, Vijay (2014). <a rel="nofollow" class="external text" href="https://www.era.lib.ed.ac.uk/bitstream/handle/1842/26018/Ramnarace2015.pdf"><i>Rādhā-Kṛṣṇa's Vedāntic Debut: Chronology & Rationalisation in the Nimbārka Sampradāya</i></a> <span class="cs1-format">(PDF)</span> (PhD thesis). University of Edinburgh.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Adissertation&rft.title=R%C4%81dh%C4%81-K%E1%B9%9B%E1%B9%A3%E1%B9%87a%27s+Ved%C4%81ntic+Debut%3A+Chronology+%26+Rationalisation+in+the+Nimb%C4%81rka+Samprad%C4%81ya&rft.date=2014&rft.aulast=Ramnarace&rft.aufirst=Vijay&rft_id=https%3A%2F%2Fwww.era.lib.ed.ac.uk%2Fbitstream%2Fhandle%2F1842%2F26018%2FRamnarace2015.pdf&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASrinivasacharya" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFGupta2000" class="citation book cs1 cs1-prop-foreign-lang-source">Gupta, Tripta (2000). <a rel="nofollow" class="external text" href="https://archive.org/details/the-vedanta-kaustubha-a-study-by-dr-tripta-gupta"><i>Vedānta-Kaustubha, a study</i></a> (in English and Sanskrit). Delhi: Sanjay Prakashan. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-81-7453-043-1" title="Special:BookSources/978-81-7453-043-1"><bdi>978-81-7453-043-1</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Ved%C4%81nta-Kaustubha%2C+a+study&rft.place=Delhi&rft.pub=Sanjay+Prakashan&rft.date=2000&rft.isbn=978-81-7453-043-1&rft.aulast=Gupta&rft.aufirst=Tripta&rft_id=https%3A%2F%2Farchive.org%2Fdetails%2Fthe-vedanta-kaustubha-a-study-by-dr-tripta-gupta&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASrinivasacharya" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFRadhakrishnan2011" class="citation book cs1">Radhakrishnan, Sarvepalli (2011). <a rel="nofollow" class="external text" href="https://archive.org/details/Sarvepalli.Radhakrishnan-Brahma.Sutra-The.Philosophy.of.Spiritual.Life/mode/1up"><i>The Brahma Sutra: The Philosophy Of Spiritual Life</i></a>. Literary Licensing, LLC. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-258-00753-9" title="Special:BookSources/978-1-258-00753-9"><bdi>978-1-258-00753-9</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Brahma+Sutra%3A+The+Philosophy+Of+Spiritual+Life&rft.pub=Literary+Licensing%2C+LLC&rft.date=2011&rft.isbn=978-1-258-00753-9&rft.aulast=Radhakrishnan&rft.aufirst=Sarvepalli&rft_id=https%3A%2F%2Farchive.org%2Fdetails%2FSarvepalli.Radhakrishnan-Brahma.Sutra-The.Philosophy.of.Spiritual.Life%2Fmode%2F1up&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASrinivasacharya" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFBose2004" class="citation book cs1">Bose, Roma (2004). <a rel="nofollow" class="external text" href="https://archive.org/details/swabhavik-bhedabhed-sutra-bhashya"><i>Vedānta-pārijāta-saurabha of Nimbārka and Vedānta-kaustubha of Śrīnivāsa: commentaries on the Brahma-sutras ; English translation</i></a>. New Delhi: Munshiram Manoharlal Publishers. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-81-215-1121-6" title="Special:BookSources/978-81-215-1121-6"><bdi>978-81-215-1121-6</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Ved%C4%81nta-p%C4%81rij%C4%81ta-saurabha+of+Nimb%C4%81rka+and+Ved%C4%81nta-kaustubha+of+%C5%9Ar%C4%ABniv%C4%81sa%3A+commentaries+on+the+Brahma-sutras+%3B+English+translation&rft.place=New+Delhi&rft.pub=Munshiram+Manoharlal+Publishers&rft.date=2004&rft.isbn=978-81-215-1121-6&rft.aulast=Bose&rft.aufirst=Roma&rft_id=https%3A%2F%2Farchive.org%2Fdetails%2Fswabhavik-bhedabhed-sutra-bhashya&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASrinivasacharya" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFAgrawal2013" class="citation book cs1">Agrawal, Madan Mohan (2013). <a rel="nofollow" class="external text" href="https://archive.org/details/encyclopediaofindianphilosophyvolume15bhedabhedaanddvaitadvaitasystemsagarwalm.m.karlpotterh._928_w/mode/1up"><i>Encyclopedia of Indian philosophies, Bhedābheda and Dvaitādvaita systems</i></a>. Encyclopedia of Indian philosophies / general ed.: Karl H. Potter. Delhi: Motilal Banarsidass. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-81-208-3637-2" title="Special:BookSources/978-81-208-3637-2"><bdi>978-81-208-3637-2</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Encyclopedia+of+Indian+philosophies%2C+Bhed%C4%81bheda+and+Dvait%C4%81dvaita+systems&rft.place=Delhi&rft.series=Encyclopedia+of+Indian+philosophies+%2F+general+ed.%3A+Karl+H.+Potter&rft.pub=Motilal+Banarsidass&rft.date=2013&rft.isbn=978-81-208-3637-2&rft.aulast=Agrawal&rft.aufirst=Madan+Mohan&rft_id=https%3A%2F%2Farchive.org%2Fdetails%2Fencyclopediaofindianphilosophyvolume15bhedabhedaanddvaitadvaitasystemsagarwalm.m.karlpotterh._928_w%2Fmode%2F1up&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASrinivasacharya" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFDasgupta1988" class="citation book cs1">Dasgupta, Surendranath (1988). <a rel="nofollow" class="external text" href="https://archive.org/details/in.ernet.dli.2015.150038/mode/1up"><i>A history of Indian philosophy</i></a>. Delhi: Motilal Banarsidass. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-81-208-0408-1" title="Special:BookSources/978-81-208-0408-1"><bdi>978-81-208-0408-1</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=A+history+of+Indian+philosophy&rft.place=Delhi&rft.pub=Motilal+Banarsidass&rft.date=1988&rft.isbn=978-81-208-0408-1&rft.aulast=Dasgupta&rft.aufirst=Surendranath&rft_id=https%3A%2F%2Farchive.org%2Fdetails%2Fin.ernet.dli.2015.150038%2Fmode%2F1up&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASrinivasacharya" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFBhandarkar2014" class="citation book cs1">Bhandarkar, R. G. (2014). <a rel="nofollow" class="external text" href="https://archive.org/details/VaishnavismShaivismAndOtherMinorReligiousSystemsR.G.Bhandarkar/mode/1up"><i>Vaisnavism, Saivism and Minor Religious Systems (Routledge Revivals)</i></a>. Routledge. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-317-58933-4" title="Special:BookSources/978-1-317-58933-4"><bdi>978-1-317-58933-4</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Vaisnavism%2C+Saivism+and+Minor+Religious+Systems+%28Routledge+Revivals%29&rft.pub=Routledge&rft.date=2014&rft.isbn=978-1-317-58933-4&rft.aulast=Bhandarkar&rft.aufirst=R.+G.&rft_id=https%3A%2F%2Farchive.org%2Fdetails%2FVaishnavismShaivismAndOtherMinorReligiousSystemsR.G.Bhandarkar%2Fmode%2F1up&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASrinivasacharya" class="Z3988"></span></li></ul>    </div><noscript><img src="https://login.wikimedia.org/wiki/Special:CentralAutoLogin/start?type=1x1" alt="" width="1" height="1" style="border: none; position: absolute;"></noscript> <div class="printfooter" data-nosnippet="">Retrieved from "<a dir="ltr" href="https://en.wikipedia.org/w/index.php?title=Srinivasacharya&oldid=1257735553">https://en.wikipedia.org/w/index.php?title=Srinivasacharya&oldid=1257735553</a>"</div></div> <div id="catlinks" class="catlinks" data-mw="interface"><div id="mw-normal-catlinks" class="mw-normal-catlinks"><a href="/wiki/Help:Category" title="Help:Category">Categories</a>: <ul><li><a href="/wiki/Category:Hindu_philosophers_and_theologians" title="Category:Hindu philosophers and theologians">Hindu philosophers and theologians</a></li><li><a href="/wiki/Category:Nimbarka_Sampradaya" title="Category:Nimbarka Sampradaya">Nimbarka Sampradaya</a></li><li><a href="/wiki/Category:7th-century_Indian_philosophers" title="Category:7th-century Indian philosophers">7th-century Indian philosophers</a></li></ul></div><div id="mw-hidden-catlinks" class="mw-hidden-catlinks mw-hidden-cats-hidden">Hidden categories: <ul><li><a href="/wiki/Category:Articles_with_short_description" title="Category:Articles with short description">Articles with short description</a></li><li><a href="/wiki/Category:Short_description_with_empty_Wikidata_description" title="Category:Short description with empty Wikidata description">Short description with empty Wikidata description</a></li><li><a href="/wiki/Category:Articles_containing_Sanskrit-language_text" title="Category:Articles containing Sanskrit-language text">Articles containing Sanskrit-language text</a></li><li><a href="/wiki/Category:CS1_Sanskrit-language_sources_(sa)" title="Category:CS1 Sanskrit-language sources (sa)">CS1 Sanskrit-language sources (sa)</a></li></ul></div></div> </div> </main> </div> <div class="mw-footer-container"> <footer id="footer" class="mw-footer" > <ul id="footer-info"> <li id="footer-info-lastmod"> This page was last edited on 16 November 2024, at 11:15<span class="anonymous-show"> (UTC)</span>.</li> <li id="footer-info-copyright">Text is available under the <a href="/wiki/Wikipedia:Text_of_the_Creative_Commons_Attribution-ShareAlike_4.0_International_License" title="Wikipedia:Text of the Creative Commons Attribution-ShareAlike 4.0 International License">Creative Commons Attribution-ShareAlike 4.0 License</a>; additional terms may apply. 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