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id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/daniel/12-10.htm" title="Daniel 12:10">◄</a> Daniel 12:11 <a href="/daniel/12-12.htm" title="Daniel 12:12">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#study" class="clickchap2" title="Context and Study Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Crossref </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Hebrew </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv"><b>Verse</b><a href="/bsb/daniel/12.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/daniel/12.htm">New International Version</a></span><br />&#8220From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/daniel/12.htm">New Living Translation</a></span><br />“From the time the daily sacrifice is stopped and the sacrilegious object that causes desecration is set up to be worshiped, there will be 1,290 days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/daniel/12.htm">English Standard Version</a></span><br />And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/daniel/12.htm">Berean Standard Bible</a></span><br />And from the time the daily sacrifice is abolished and the abomination of desolation set up, there will be 1,290 days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/daniel/12.htm">King James Bible</a></span><br />And from the time <i>that</i> the daily <i>sacrifice</i> shall be taken away, and the abomination that maketh desolate set up, <i>there shall be</i> a thousand two hundred and ninety days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/daniel/12.htm">New King James Version</a></span><br />“And from the time <i>that</i> the daily <i>sacrifice</i> is taken away, and the abomination of desolation is set up, <i>there shall be</i> one thousand two hundred and ninety days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/daniel/12.htm">New American Standard Bible</a></span><br />And from the time that the regular sacrifice is abolished and the abomination of desolation is set up, <i>there will be</i> 1,290 days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/daniel/12.htm">NASB 1995</a></span><br />&#8220From the time that the regular sacrifice is abolished and the abomination of desolation is set up, there will be 1,290 days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/daniel/12.htm">NASB 1977 </a></span><br />“And from the time that the regular sacrifice is abolished, and the abomination of desolation is set up, <i>there will be</i> 1,290 days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/daniel/12.htm">Legacy Standard Bible </a></span><br />But from the time that the regular sacrifice is abolished and the abomination of desolation is set up, <i>there will be</i> 1,290 days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/daniel/12.htm">Amplified Bible</a></span><br />From the time that the regular sacrifice [that is, the daily burnt offering] is taken away and the abomination of desolation is set up [ruining the temple for worship of the true God], <i>there will be</i> 1,290 days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/daniel/12.htm">Christian Standard Bible</a></span><br />From the time the daily sacrifice is abolished and the abomination of desolation is set up, there will be 1,290 days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/daniel/12.htm">Holman Christian Standard Bible</a></span><br />From the time the daily sacrifice is abolished and the abomination of desolation is set up, there will be 1,290 days. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/daniel/12.htm">American Standard Version</a></span><br />And from the time that the continual burnt-offering shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand and two hundred and ninety days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/daniel/12.htm">Contemporary English Version</a></span><br />There will be 1,290 days from the time that the daily sacrifices are stopped, until someone sets up the "Horrible Thing" that causes destruction. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/daniel/12.htm">English Revised Version</a></span><br />And from the time that the continual burnt offering shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/daniel/12.htm">GOD'S WORD® Translation</a></span><br />From the time the daily burnt offering is taken away and the disgusting thing that causes destruction is set up, there will be 1,290 days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/daniel/12.htm">Good News Translation</a></span><br />"From the time the daily sacrifices are stopped, that is, from the time of The Awful Horror, 1,290 days will pass. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/daniel/12.htm">International Standard Version</a></span><br />There will be 1,290 days from the time the regular burnt offering is rescinded and the destructive desolation established. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/daniel/12.htm">Majority Standard Bible</a></span><br />And from the time the daily sacrifice is abolished and the abomination of desolation set up, there will be 1,290 days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/daniel/12.htm">NET Bible</a></span><br />From the time that the daily sacrifice is removed and the abomination that causes desolation is set in place, there are 1,290 days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/daniel/12.htm">New Heart English Bible</a></span><br />From the time that the daily sacrifice is taken away, and the abomination that causes desolation is set up, there shall be one thousand two hundred ninety days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/daniel/12.htm">Webster's Bible Translation</a></span><br />And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/daniel/12.htm">World English Bible</a></span><br />“From the time that the continual burnt offering is taken away and the abomination that makes desolate set up, there will be one thousand two hundred ninety days. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/daniel/12.htm">Literal Standard Version</a></span><br />and from the time of the turning aside of the continuous [sacrifice], and to the giving out of the desolating abomination, [are] one thousand, two hundred, and ninety days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/daniel/12.htm">Young's Literal Translation</a></span><br /> and from the time of the turning aside of the perpetual sacrifice, and to the giving out of the desolating abomination, are days a thousand, two hundred, and ninety.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/daniel/12.htm">Smith's Literal Translation</a></span><br />And from the time of removing the continuance, and to give the abomination laying waste, a thousand two hundred and ninety days.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/daniel/12.htm">Douay-Rheims Bible</a></span><br />And from the time when the continual sacrifice shall be taken away, and the abomination unto desolation shall be set up, there shall be a thousand two hundred ninety days, <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/daniel/12.htm">Catholic Public Domain Version</a></span><br />And from the time when the continual sacrifice will be taken away and the abomination of desolation will be set up, there will be one thousand two hundred ninety days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/daniel/12.htm">New American Bible</a></span><br />From the time that the daily sacrifice is abolished and the desolating abomination is set up, there shall be one thousand two hundred and ninety days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/daniel/12.htm">New Revised Standard Version</a></span><br />From the time that the regular burnt offering is taken away and the abomination that desolates is set up, there shall be one thousand two hundred ninety days.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/daniel/12.htm">Lamsa Bible</a></span><br />And from the time that the daily sacrifice shall be abolished, and the abomination is given to destruction, there shall be a thousand two hundred and ninety days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hpbt/daniel/12.htm">Peshitta Holy Bible Translated</a></span><br />And from the time that offering will pass away, the abomination of desolation shall be given for one thousand and two hundred and ninety days<div class="vheading2"><b>OT Translations</b></div><span class="versiontext"><a href="/jps/daniel/12.htm">JPS Tanakh 1917</a></span><br />And from the time that the continual burnt-offering shall be taken away, and the detestable thing that causes appalment set up, there shall be a thousand two hundred and ninety days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/sep/daniel/12.htm">Brenton Septuagint Translation</a></span><br />And from the time of the removal of the perpetual sacrifice, when the abomination of desolation shall be set up, <i>there shall be</i> a thousand two hundred and ninety days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/daniel/12-11.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="study" id="study"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/shUZJK-vYxI?start=4458" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/daniel/12.htm">Michael's Deliverance and the End Times</a></span><br>…<span class="reftext">10</span>Many will be purified, made spotless, and refined, but the wicked will continue to act wickedly. None of the wicked will understand, but the wise will understand. <span class="reftext">11</span><span class="highl"><a href="/hebrew/6256.htm" title="6256: ū·mê·‘êṯ (Conj-w, Prep-m:: N-cs) -- Time. From ad; time, especially now, when, etc.">And from the time</a> <a href="/hebrew/8548.htm" title="8548: hat·tā·mîḏ (Art:: Adv) -- From an unused root meaning to stretch; properly, continuance; but used only constant; ellipt. The regular sacrifice.">the daily sacrifice</a> <a href="/hebrew/5493.htm" title="5493: hū·sar (V-Hofal-Perf-3ms) -- To turn aside. Or suwr; a primitive root; to turn off.">is abolished</a> <a href="/hebrew/8251.htm" title="8251: šiq·qūṣ (N-ms) -- Detested thing. Or shiqquts; from shaqats; disgusting, i.e. Filthy; especially idolatrous or an idol.">and the abomination</a> <a href="/hebrew/8074.htm" title="8074: šō·mêm (V-Qal-Prtcpl-ms) -- To be desolated or appalled. A primitive root; to stun, i.e. Devastate or stupefy.">of desolation</a> <a href="/hebrew/5414.htm" title="5414: wə·lā·ṯêṯ (Conj-w, Prep-l:: V-Qal-Inf) -- To give, put, set. A primitive root; to give, used with greatest latitude of application.">set up,</a> <a href="/hebrew/505.htm" title="505: ’e·lep̄ (Number-ms) -- A thousand. Prop, the same as 'eleph; hence a thousand.">there will be 1,290</a> <a href="/hebrew/3967.htm" title="3967: mā·ṯa·yim (Number-fd) -- Hundred. Or metyah; properly, a primitive numeral; a hundred; also as a multiplicative and a fraction."></a> <a href="/hebrew/8673.htm" title="8673: wə·ṯiš·‘îm (Conj-w:: Number-cp) -- Ninety. Multiple from tesha'; ninety."></a> <a href="/hebrew/3117.htm" title="3117: yā·mîm (N-mp) -- Day. From an unused root meaning to be hot; a day, whether literal, or figurative.">days.</a> </span><span class="reftext">12</span>Blessed is he who waits and reaches the end of the 1,335 days.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/matthew/24-15.htm">Matthew 24:15</a></span><br />So when you see standing in the holy place ‘the abomination of desolation,’ spoken of by the prophet Daniel (let the reader understand),<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/13-14.htm">Mark 13:14</a></span><br />So when you see the abomination of desolation standing where it should not be (let the reader understand), then let those who are in Judea flee to the mountains.<span class="p"><br /><br /></span><span class="crossverse"><a href="/revelation/11-2.htm">Revelation 11:2-3</a></span><br />But exclude the courtyard outside the temple. Do not measure it, because it has been given over to the nations, and they will trample the holy city for 42 months. / And I will empower my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/revelation/12-6.htm">Revelation 12:6</a></span><br />And the woman fled into the wilderness, where God had prepared a place for her to be nourished for 1,260 days.<span class="p"><br /><br /></span><span class="crossverse"><a href="/revelation/13-5.htm">Revelation 13:5</a></span><br />The beast was given a mouth to speak arrogant and blasphemous words, and authority to act for 42 months.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_thessalonians/2-3.htm">2 Thessalonians 2:3-4</a></span><br />Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness—the son of destruction—is revealed. / He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.<span class="p"><br /><br /></span><span class="crossverse"><a href="/revelation/11-7.htm">Revelation 11:7</a></span><br />When the two witnesses have finished their testimony, the beast that comes up from the Abyss will wage war with them, and will overpower and kill them.<span class="p"><br /><br /></span><span class="crossverse"><a href="/revelation/12-14.htm">Revelation 12:14</a></span><br />But the woman was given two wings of a great eagle to fly from the presence of the serpent to her place in the wilderness, where she was nourished for a time, and times, and half a time.<span class="p"><br /><br /></span><span class="crossverse"><a href="/revelation/17-12.htm">Revelation 17:12</a></span><br />The ten horns you saw are ten kings who have not yet received a kingdom, but will receive one hour of authority as kings along with the beast.<span class="p"><br /><br /></span><span class="crossverse"><a href="/revelation/11-11.htm">Revelation 11:11</a></span><br />But after the three and a half days, the breath of life from God entered the two witnesses, and they stood on their feet, and great fear fell upon those who saw them.<span class="p"><br /><br /></span><span class="crossverse"><a href="/daniel/9-27.htm">Daniel 9:27</a></span><br />And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation, until the decreed destruction is poured out upon him.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/daniel/8-13.htm">Daniel 8:13-14</a></span><br />Then I heard a holy one speaking, and another holy one said to him, “How long until the fulfillment of the vision of the daily sacrifice, the rebellion that causes desolation, and the surrender of the sanctuary and of the host to be trampled?” / He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be properly restored.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/daniel/11-31.htm">Daniel 11:31</a></span><br />His forces will rise up and desecrate the temple fortress. They will abolish the daily sacrifice and set up the abomination of desolation.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/66-3.htm">Isaiah 66:3</a></span><br />Whoever slaughters an ox is like one who slays a man; whoever sacrifices a lamb is like one who breaks a dog’s neck; whoever presents a grain offering is like one who offers pig’s blood; whoever offers frankincense is like one who blesses an idol. Indeed, they have chosen their own ways and delighted in their abominations.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/5-11.htm">Ezekiel 5:11</a></span><br />Therefore as surely as I live, declares the Lord GOD, because you have defiled My sanctuary with all your detestable idols and abominations, I Myself will withdraw My favor; I will not look upon you with pity, nor will I spare you.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And from the time that the daily sacrifice shall be taken away, and the abomination that makes desolate set up, there shall be a thousand two hundred and ninety days.</p><p class="hdg">the time.</p><p class="tskverse"><b><a href="/daniel/8-11.htm">Daniel 8:11,12,26</a></b></br> Yea, he magnified <i>himself</i> even to the prince of the host, and by him the daily <i>sacrifice</i> was taken away, and the place of his sanctuary was cast down… </p><p class="tskverse"><b><a href="/daniel/11-31.htm">Daniel 11:31</a></b></br> And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily <i>sacrifice</i>, and they shall place the abomination that maketh desolate.</p><p class="hdg">the abomination.</p><p class="tskverse"><b><a href="/daniel/8-13.htm">Daniel 8:13</a></b></br> Then I heard one saint speaking, and another saint said unto that certain <i>saint</i> which spake, How long <i>shall be</i> the vision <i>concerning</i> the daily <i>sacrifice</i>, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?</p><p class="tskverse"><b><a href="/daniel/9-27.htm">Daniel 9:27</a></b></br> And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make <i>it</i> desolate, even until the consummation, and that determined shall be poured upon the desolate.</p><p class="tskverse"><b><a href="/daniel/11-31.htm">Daniel 11:31</a></b></br> And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily <i>sacrifice</i>, and they shall place the abomination that maketh desolate.</p><p class="hdg">maketh desolate.</p><p class="tskverse"><b><a href="/daniel/1-12.htm">Daniel 1:12</a></b></br> Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.</p><p class="tskverse"><b><a href="/daniel/7-25.htm">Daniel 7:25</a></b></br> And he shall speak <i>great</i> words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.</p><p class="tskverse"><b><a href="/daniel/8-14.htm">Daniel 8:14</a></b></br> And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.</p><div class="vheading">Jump to Previous</div><a href="/ezekiel/6-6.htm">Abolished</a> <a href="/daniel/11-31.htm">Abomination</a> <a href="/daniel/9-27.htm">Appalment</a> <a href="/daniel/11-31.htm">Burnt</a> <a href="/daniel/11-31.htm">Burnt-Offering</a> <a href="/daniel/11-31.htm">Causes</a> <a href="/daniel/11-31.htm">Causing</a> <a href="/daniel/11-31.htm">Continual</a> <a href="/daniel/11-31.htm">Daily</a> <a href="/daniel/11-31.htm">Desolate</a> <a href="/mark/13-14.htm">Desolating</a> <a href="/daniel/11-31.htm">Desolation</a> <a href="/daniel/11-31.htm">Detestable</a> <a href="/daniel/11-31.htm">Fear</a> <a href="/daniel/8-14.htm">Hundred</a> <a href="/daniel/11-31.htm">Makes</a> <a href="/daniel/11-31.htm">Maketh</a> <a href="/daniel/3-1.htm">Ninety</a> <a href="/daniel/11-31.htm">Offering</a> <a href="/ezekiel/46-14.htm">Perpetual</a> <a href="/daniel/11-31.htm">Regular</a> <a href="/daniel/11-31.htm">Sacrifice</a> <a href="/daniel/8-14.htm">Thousand</a> <a href="/daniel/12-9.htm">Time</a> <a href="/daniel/9-13.htm">Turning</a> <a href="/daniel/11-31.htm">Unclean</a><div class="vheading2">Jump to Next</div><a href="/1_corinthians/15-24.htm">Abolished</a> <a href="/malachi/2-11.htm">Abomination</a> <a href="/jeremiah/8-21.htm">Appalment</a> <a href="/hosea/6-6.htm">Burnt</a> <a href="/genesis/22-2.htm">Burnt-Offering</a> <a href="/hosea/4-2.htm">Causes</a> <a href="/hosea/2-3.htm">Causing</a> <a href="/matthew/18-10.htm">Continual</a> <a href="/hosea/12-1.htm">Daily</a> <a href="/hosea/2-12.htm">Desolate</a> <a href="/micah/6-13.htm">Desolating</a> <a href="/hosea/5-9.htm">Desolation</a> <a href="/hosea/9-10.htm">Detestable</a> <a href="/hosea/2-3.htm">Fear</a> <a href="/daniel/12-12.htm">Hundred</a> <a href="/hosea/2-7.htm">Makes</a> <a href="/hosea/2-13.htm">Maketh</a> <a href="/matthew/18-12.htm">Ninety</a> <a href="/hosea/14-2.htm">Offering</a> <a href="/habakkuk/3-6.htm">Perpetual</a> <a href="/hosea/2-11.htm">Regular</a> <a href="/hosea/3-4.htm">Sacrifice</a> <a href="/daniel/12-12.htm">Thousand</a> <a href="/hosea/1-4.htm">Time</a> <a href="/hosea/6-11.htm">Turning</a> <a href="/hosea/6-10.htm">Unclean</a><div class="vheading2">Daniel 12</div><span class="reftext">1. </span><span class="outlinetext"><a href="/daniel/12-1.htm">Michael shall deliver Israel from their troubles.</a></span><br><span class="reftext">5. </span><span class="outlinetext"><a href="/daniel/12-5.htm">Daniel is informed of the times.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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In the Hebrew text, the word for "time" is "עֵת" (et), which often denotes a fixed or appointed time. This suggests that God has a sovereign timeline, and events unfold according to His divine plan. It reminds believers of God's control over history and His faithfulness in fulfilling His promises.<p><b>the daily sacrifice</b><br />The "daily sacrifice" refers to the continual burnt offerings that were a central part of Jewish worship in the temple, as described in <a href="/exodus/29-38.htm">Exodus 29:38-42</a>. The Hebrew term "תָּמִיד" (tamid) means "continual" or "regular," emphasizing the ongoing nature of these sacrifices. The cessation of these sacrifices would have been a devastating blow to the Jewish people, symbolizing a disruption in their covenant relationship with God.<p><b>is abolished</b><br />The Hebrew word "הָסִיר" (hasir) means "to remove" or "to take away." This indicates a forceful cessation, likely due to external oppression or desecration. Historically, this has been associated with events such as the actions of Antiochus IV Epiphanes, who desecrated the temple, or future prophetic fulfillments. It serves as a warning of times when true worship is hindered by worldly powers.<p><b>and the abomination of desolation</b><br />This phrase is pivotal in eschatological discussions. The Hebrew "שִׁקּוּץ שֹׁמֵם" (shiqutz shomem) can be translated as "detestable thing that causes horror." It refers to an idolatrous act or object that desecrates the holy place, making it spiritually desolate. Jesus references this in <a href="/matthew/24-15.htm">Matthew 24:15</a>, pointing to its future significance. It serves as a call for discernment and vigilance among believers.<p><b>is set up</b><br />The phrase "is set up" implies an establishment or installation, often with a sense of permanence. The Hebrew "נָתַן" (natan) means "to give" or "to place," suggesting that this abomination is deliberately positioned to challenge God's authority. It highlights the ongoing spiritual battle between God's kingdom and the forces of evil.<p><b>there will be 1,290 days</b><br />The specific number of "1,290 days" is intriguing and has been the subject of much interpretation. In prophetic literature, days often symbolize longer periods, and this number may relate to a time of trial or testing. The precision of this number underscores God's meticulous orchestration of events. It encourages believers to trust in God's timing, even when circumstances seem uncertain or prolonged.<div class="vheading2"><a href="/commentaries/ellicott/daniel/12.htm">Ellicott's Commentary for English Readers</a></div>(11) <span class= "bld">From the time.</span>--It appears as if at this verse the prophecy recurs to the more immediate future, and that these words point to the same subject as <a href="/daniel/11-31.htm" title="And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that makes desolate.">Daniel 11:31</a>. The language used respecting the "abomination" is almost verbally the same as that in <a href="/daniel/8-3.htm" title="Then I lifted up my eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.">Daniel 8:3</a>; <a href="/daniel/8-11.htm" title="Yes, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of the sanctuary was cast down.">Daniel 8:11</a>; <a href="/daniel/9-27.htm" title="And he shall confirm the covenant with many for one week: and in the middle of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured on the desolate.">Daniel 9:27</a>, and prevents us from arriving at any other conclusion. The great and apparently insoluble difficulty is the relation which the 1,290 or the 1,335 days occupy with regard to the 2,300 days, or the time, times, and the dividing of a time. Assuming that these four periods all commence at the same epoch (see Note on <a href="/daniel/8-14.htm" title="And he said to me, To two thousand and three hundred days; then shall the sanctuary be cleansed.">Daniel 8:14</a>), the death of Antiochus closes the 1,290 days, and the 1,335 days point to some event which occurred forty-five days, or a month and a half, later. The principal objection to this view is that the exact date of the death of Antiochus is uncertain, and therefore all calculations based upon the precise day of his death must be untrustworthy. It is obvious that neither of the two periods mentioned in this and the following verse can be made to agree with three years and a half without setting the rules of arithmetic at defiance. Also the obscurity which rests over the greater portion of the history of Israel should guard us against assuming that we can explain all the contents of the last three chapters by means of what occurred in those times, and also against assuming our historical facts from Daniel, and then making use of them to illustrate his prophecies.<p><div class="vheading2"><a href="/commentaries/pulpit/daniel/12.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 11.</span> - <span class="cmt_word">And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days</span>. The Septuagint is, "From <span class="cmt_word">the</span> time the sacrifice is taken away for ever, and the abomination of desolation is prepared to be set up, are a thousand two hundred and ninety days." The translator must have had <span class="hebrew">עֹלַת</span> ('<span class="accented">olath</span>) before him, and read it <span class="hebrew">עלָה</span> ('<span class="accented">olah</span>), else he could not have translated <span class="hebrew">תָּמִיֻד</span> "for ever," and written "sacrifice" also. The Hebrew copyist, following the usage of Palestine, which makes "sacrifice" understood after "continual," had omitted it in the text followed by the Massoretes. Theodotion's rendering is, "From the time of the change of the daily sacrifice (<span class="greek">ἐν δελεχισμός</span>) and the abomination of desolation set up ("given," <span class="greek">δοθήσεται</span>) is a thousand two hundred and ninety days." The Peshitta and Vulgate do not call for remarks. This verse is a veritable cruz <span class="accented">interpretum. From the time that the daily sacrifice shall be taken away.</span> This event is referred to in <a href="/daniel/11-31.htm">Daniel 11:31</a>. Whether the eleventh chapter is earlier or later is in our opinion scarcely doubtful. Also in <a href="/daniel/8-11.htm">Daniel 8:11</a> we have the taking away of the daily sacrifice mentioned as one of the deeds of Antiochus. While the reference in ch. 11. and ch. 8. is to the action of Antiochus, it is not necessary to maintain that this refers to him; other oppressors might take away the daily sacrifice. This clause certainly seems to give the <span class="accented">terminus a quo</span>, but it is difficult to fix the date in question. Certainly from the fact that the words used here are used by the writer of the eleventh chapter to describe the actions of Antiochus, and that in 1 Macc. 1:54 there is also a similar identification, we might be inclined to take the event here mentioned as the starting-point of the twelve hundred and ninety days. But the acknowledged impossibility of fitting the days to the chronology militates against this view. <span class="accented">And the abomination that maketh desolate set up.</span> At first sight the reader is inclined to follow Wieseler, and regard this as a statement of the <span class="accented">terminus ad quem.</span> The grammatical difficulties against this view are forcible. Although <span class="hebrew">לְ</span>... <span class="hebrew">מִן</span>, "from" and "to," are sometimes used for <span class="hebrew">עד</span> ... <span class="hebrew">מִן</span>, "from... until," it is rare, and the intrusion of <span class="hebrew">וְ</span>, "and," is strong against this interpretation. Yet it seems strange that two <span class="accented">termini a quo</span> should be assigned and no ter<span class="accented">minus ad quota. A thousand two hundred and ninety days.</span> While this seems to be the same period as that reckoned in the seventh verse, "a time, times, and half a time," yet it is not absolutely coincident. It is thirty days more than three and a half times the prophetic year of three hundred and sixty, and eleven days more than three and a half mean solar years. As we have already said, if we take the profanation of the temple, 25th Casleu, 145 Seleucid era, as our starting-point, it is impossible to fix any great deliverance or any event of importance which happened some three years and seven months after. Antiochus may have died seven months after the news arrived of the reconsecration of the temple; but we have no data. As above stated, the death of Antiochus wrought but little alteration in the condition of the Jews. If we regard the days as literal days, there is one period that nearly coincides with the twelve hundred and ninety days - our Lord's ministry upon the earth. It is difficult to understand how our Lord's commencing his ministry was the removing of the daily sacrifice. Yet in the "heavenlies" it might be so. Further, we sometimes reckon "from" a period to come, as we can say, "We are yet - weeks from harvest, midsummer, or Christmas." So the Crucifixion as the fulfilment of all the sacrifices of the Law may be regarded as their removal. Certainly in his crucifixion was the real abomination which maketh desolate set up. It suits the next verse. From our Lord's crucifixion to his ascension there would be exactly forty-five days if, as is commonly believed, his ascension, as his resurrection, took place on a Sunday. This, however, is merely a thought thrown out. If we take the date indicated by our Lord, the war against the Jews, dating from Vespasian's march to Ptolemais in the beginning of A.D. to the capture of the temple and the cessation of the daily sacrifice (Josephus, 'Bell. Jud.,' 6:02. 1), is not far off twelve hundred and ninety days. From this to the final capture of the city is close upon forty-five days. If we, however, take a day for a year, then another series of possible solutions are before us, all more or less faulty. One has the merit of postponing the solution to a date still future. The capture of Jerusalem by the Arabs in A.D. is made the starting-point; if we add to that twelve hundred and ninety years, we have A.D. . The Mohammedan power may have fallen by that time; anything may have happened then. All these various solutions, all more or less unsatisfactory, prove that no solution is possible. If the fulfilment is yet in the future, circumstances may convey to us the interpretation. We must remember the vision was sealed to "the time of the end." Professor Fuller suggests that Babylonian discovery may at some future date throw light on Daniel's use of numbers. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/daniel/12-11.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div><span class="word">And from the time</span><br /><span class="heb">וּמֵעֵת֙</span> <span class="translit">(ū·mê·‘êṯ)</span><br /><span class="parse">Conjunctive waw, Preposition-m | Noun - common singular<br /></span><span class="str"><a href="/hebrew/strongs_6256.htm">Strong's 6256: </a> </span><span class="str2">Time, now, when</span><br /><br /><span class="word">the daily [sacrifice]</span><br /><span class="heb">הַתָּמִ֔יד</span> <span class="translit">(hat·tā·mîḏ)</span><br /><span class="parse">Article | Adverb<br /></span><span class="str"><a href="/hebrew/strongs_8548.htm">Strong's 8548: </a> </span><span class="str2">Continuance, constant, ellipt, the regular, sacrifice</span><br /><br /><span class="word">is abolished</span><br /><span class="heb">הוּסַ֣ר</span> <span class="translit">(hū·sar)</span><br /><span class="parse">Verb - Hofal - Perfect - third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_5493.htm">Strong's 5493: </a> </span><span class="str2">To turn aside</span><br /><br /><span class="word">and the abomination</span><br /><span class="heb">שִׁקּ֣וּץ</span> <span class="translit">(šiq·qūṣ)</span><br /><span class="parse">Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_8251.htm">Strong's 8251: </a> </span><span class="str2">Disgusting, filthy, idolatrous, an idol</span><br /><br /><span class="word">of desolation</span><br /><span class="heb">שֹׁמֵ֑ם</span> <span class="translit">(šō·mêm)</span><br /><span class="parse">Verb - Qal - Participle - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_8074.htm">Strong's 8074: </a> </span><span class="str2">To stun, devastate, stupefy</span><br /><br /><span class="word">set up,</span><br /><span class="heb">וְלָתֵ֖ת</span> <span class="translit">(wə·lā·ṯêṯ)</span><br /><span class="parse">Conjunctive waw, Preposition-l | Verb - Qal - Infinitive construct<br /></span><span class="str"><a href="/hebrew/strongs_5414.htm">Strong's 5414: </a> </span><span class="str2">To give, put, set</span><br /><br /><span class="word">there will be 1,290</span><br /><span class="heb">אֶ֖לֶף</span> <span class="translit">(’e·lep̄)</span><br /><span class="parse">Number - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_505.htm">Strong's 505: </a> </span><span class="str2">A thousand</span><br /><br /><span class="word">days.</span><br /><span class="heb">יָמִ֕ים</span> <span class="translit">(yā·mîm)</span><br /><span class="parse">Noun - masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_3117.htm">Strong's 3117: </a> </span><span class="str2">A day</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/daniel/12-11.htm">Daniel 12:11 NIV</a><br /><a href="/nlt/daniel/12-11.htm">Daniel 12:11 NLT</a><br /><a href="/esv/daniel/12-11.htm">Daniel 12:11 ESV</a><br /><a href="/nasb/daniel/12-11.htm">Daniel 12:11 NASB</a><br /><a href="/kjv/daniel/12-11.htm">Daniel 12:11 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/daniel/12-11.htm">Daniel 12:11 BibleApps.com</a><br /><a href="//bibliaparalela.com/daniel/12-11.htm">Daniel 12:11 Biblia Paralela</a><br /><a href="//holybible.com.cn/daniel/12-11.htm">Daniel 12:11 Chinese Bible</a><br /><a href="//saintebible.com/daniel/12-11.htm">Daniel 12:11 French Bible</a><br /><a href="/catholic/daniel/12-11.htm">Daniel 12:11 Catholic Bible</a><span class="p"><br /><br /></span><a href="/daniel/12-11.htm">OT Prophets: Daniel 12:11 From the time that the continual burnt (Dan. Da Dn) </a></div></div></td></tr></table></div><div id="left"><a href="/daniel/12-10.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Daniel 12:10"><img src="/left.png" name="lft" border="0" alt="Daniel 12:10" /></a></div><div id="right"><a href="/daniel/12-12.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Daniel 12:12"><img src="/right.png" name="rght" border="0" alt="Daniel 12:12" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>