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class="bibletd1"> 1 ἐν ἔτει ἑπτακαιδεκάτῳ Φακεε υἱοῦ Ρομελιου ἐβασίλευσεν Αχαζ υἱὸς Ιωαθαμ βασιλέως Ιουδα 2 υἱὸς εἴκοσι ἐτῶν ἦν Αχαζ ἐν τῷ βασιλεύειν αὐτὸν καὶ ἑκκαίδεκα ἔτη ἐβασίλευσεν ἐν Ιερουσαλημ καὶ οὐκ ἐποίησεν τὸ εὐθὲς ἐν ὀφθαλμοῖς κυρίου θεοῦ αὐτοῦ πιστῶς ὡς Δαυιδ ὁ πατὴρ αὐτοῦ 3 καὶ ἐπορεύθη ἐν ὁδῷ Ιεροβοαμ υἱοῦ Ναβατ βασιλέως Ισραηλ καί γε τὸν υἱὸν αὐτοῦ διῆγεν ἐν πυρὶ κατὰ τὰ βδελύγματα τῶν ἐθνῶν ὧν ἐξῆρεν κύριος ἀπὸ προσώπου τῶν υἱῶν Ισραηλ 4 καὶ ἐθυσίαζεν καὶ ἐθυμία ἐν τοῖς ὑψηλοῖς καὶ ἐπὶ τῶν βουνῶν καὶ ὑποκάτω παντὸς ξύλου ἀλσώδους </td> <td class="bibletd2"> 1 It was in the seventeenth year of Phacee, son of Romelia, that Achaz, son of Joatham, came to the throne of Juda. 2 He was twenty years old when he began his reign, which lasted at Jerusalem for sixteen years. This Achaz did not obey the Lord’s will like his ancestor David before him; 3 he followed the example of the Israelite kings, even consecrating his son by passage through the fire, after the idolatrous wont of those nations which the Lord drove out to make room for Israel. 4 Never a high hill or a mountain-slope or a leafy wood but Achaz must do sacrifice and offer incense there. </td> <td class="bibletd3"> 1 Anno decimoseptimo Phacee filii Romeliæ, regnavit Achaz filius Joatham regis Juda. 2 Viginti annorum erat Achaz cum regnare c&oelig;pisset, et sedecim annis regnavit in Jerusalem. Non fecit quod erat placitum in conspectu Domini Dei sui sicut David pater ejus, 3 sed ambulavit in via regum Israël: insuper et filium suum consecravit, transferens per ignem secundum idola gentium, quæ dissipavit Dominus coram filiis Israël. 4 Immolabat quoque victimas, et adolebat incensum in excelsis, et in collibus, et sub omni ligno frondoso. </td> </tr></table> <table class="bibletable"><tr> <td class="bibletd1"> 5 τότε ἀνέβη Ραασσων βασιλεὺς Συρίας καὶ Φακεε υἱὸς Ρομελιου βασιλεὺς Ισραηλ εἰς Ιερουσαλημ εἰς πόλεμον καὶ ἐπολιόρκουν ἐπὶ Αχαζ καὶ οὐκ ἐδύναντο πολεμεῖν 6 ἐν τῷ καιρῷ ἐκείνῳ ἐπέστρεψεν Ραασσων βασιλεὺς Συρίας τὴν Αιλαθ τῇ Συρίᾳ καὶ ἐξέβαλεν τοὺς Ιουδαίους ἐξ Αιλαθ καὶ Ιδουμαῖοι ἦλθον εἰς Αιλαθ καὶ κατῴκησαν ἐκεῖ ἕως τῆς ἡμέρας ταύτης 7 καὶ ἀπέστειλεν Αχαζ ἀγγέλους πρὸς Θαγλαθφελλασαρ βασιλέα Ἀσσυρίων λέγων δοῦλός σου καὶ υἱός σου ἐγώ ἀνάβηθι καὶ σῶσόν με ἐκ χειρὸς βασιλέως Συρίας καὶ ἐκ χειρὸς βασιλέως Ισραηλ τῶν ἐπανισταμένων ἐ{P'} ἐμέ 8 καὶ ἔλαβεν Αχαζ τὸ ἀργύριον καὶ τὸ χρυσίον τὸ εὑρεθὲν ἐν θησαυροῖς οἴκου κυρίου καὶ οἴκου τοῦ βασιλέως καὶ ἀπέστειλεν τῷ βασιλεῖ δῶρα 9 καὶ ἤκουσεν αὐτοῦ βασιλεὺς Ἀσσυρίων καὶ ἀνέβη βασιλεὺς Ἀσσυρίων εἰς Δαμασκὸν καὶ συνέλαβεν αὐτὴν καὶ ἀπῴκισεν αὐτὴν καὶ τὸν Ραασσων ἐθανάτωσεν </td> <td class="bibletd2"> 5 And now Rasin king of Syria and Phacee son of Romelia marched on Jerusalem and besieged Achaz there, but could not get the mastery of him. 6 (It was then that Rasin recovered Ailam for Syria, by driving the men of Juda out from it; but the Edomites came and took possession of it, and it remains theirs to this day.[1]) 7 Thereupon Achaz sent a message to the Assyrian king, Theglath-Phalasar; Bring aid, master, to thy servant, father, to thy son; rescue me from the assault of Syria and Israel; 8 gifts, too, he sent him, collecting all the silver and gold that was to be found in temple or palace. 9 Nor was the king of Assyria unwilling; he marched on Damascus and laid it waste, carrying off the inhabitants to Cyrene and putting Rasin to death.[2] </td> <td class="bibletd3"> 5 Tunc ascendit Rasin rex Syriæ, et Phacee filius Romeliæ rex Israël, in Jerusalem ad præliandum: cumque obsiderent Achaz, non valuerunt superare eum. 6 In tempore illo restituit Rasin rex Syriæ, Ailam Syriæ, et ejecit Judæos de Aila: et Idumæi venerunt in Ailam, et habitaverunt ibi usque in diem hanc. 7 Misit autem Achaz nuntios ad Theglathphalasar regem Assyriorum, dicens: Servus tuus, et filius tuus ego sum: ascende, et salvum me fac de manu regis Syriæ, et de manu regis Israël, qui consurrexerunt adversum me. 8 Et cum collegisset argentum et aurum quod inveniri potuit in domo Domini et in thesauris regis, misit regi Assyriorum munera. 9 Qui et acquievit voluntati ejus: ascendit enim rex Assyriorum in Damascum, et vastavit eam, et transtulit habitatores ejus Cyrenen: Rasin autem interfecit. </td> </tr></table> <table class="bibletable"><tr> <td class="bibletd1"> 10 καὶ ἐπορεύθη βασιλεὺς Αχαζ εἰς ἀπαντὴν τῷ Θαγλαθφελλασαρ βασιλεῖ Ἀσσυρίων εἰς Δαμασκόν καὶ εἶδεν τὸ θυσιαστήριον ἐν Δαμασκῷ καὶ ἀπέστειλεν ὁ βασιλεὺς Αχαζ πρὸς Ουριαν τὸν ἱερέα τὸ ὁμοίωμα τοῦ θυσιαστηρίου καὶ τὸν ῥυθμὸν αὐτοῦ εἰς πᾶσαν ποίησιν αὐτοῦ 11 καὶ ᾠκοδόμησεν Ουριας ὁ ἱερεὺς τὸ θυσιαστήριον κατὰ πάντα ὅσα ἀπέστειλεν ὁ βασιλεὺς Αχαζ ἐκ Δαμασκοῦ 12 καὶ εἶδεν ὁ βασιλεὺς τὸ θυσιαστήριον καὶ ἀνέβη ἐ{P'} αὐτὸ 13 καὶ ἐθυμίασεν τὴν ὁλοκαύτωσιν αὐτοῦ καὶ τὴν θυσίαν αὐτοῦ καὶ τὴν σπονδὴν αὐτοῦ καὶ προσέχεεν τὸ αἷμα τῶν εἰρηνικῶν τῶν αὐτοῦ ἐπὶ τὸ θυσιαστήριον 14 καὶ τὸ θυσιαστήριον τὸ χαλκοῦν τὸ ἀπέναντι κυρίου καὶ προσήγαγεν ἀπὸ προσώπου τοῦ οἴκου κυρίου ἀπὸ τοῦ ἀνὰ μέσον τοῦ θυσιαστηρίου καὶ ἀπὸ τοῦ ἀνὰ μέσον τοῦ οἴκου κυρίου καὶ ἔδωκεν αὐτὸ ἐπὶ μηρὸν τοῦ θυσιαστηρίου κατὰ βορρᾶν 15 καὶ ἐνετείλατο ὁ βασιλεὺς Αχαζ τῷ Ουρια τῷ ἱερεῖ λέγων ἐπὶ τὸ θυσιαστήριον τὸ μέγα πρόσφερε τὴν ὁλοκαύτωσιν τὴν πρωινὴν καὶ τὴν θυσίαν τὴν ἑσπερινὴν καὶ τὴν ὁλοκαύτωσιν τοῦ βασιλέως καὶ τὴν θυσίαν αὐτοῦ καὶ τὴν ὁλοκαύτωσιν παντὸς τοῦ λαοῦ καὶ τὴν θυσίαν αὐτῶν καὶ τὴν σπονδὴν αὐτῶν καὶ πᾶν αἷμα ὁλοκαυτώσεως καὶ πᾶν αἷμα θυσίας ἐ{P'} αὐτὸ προσχεεῖς καὶ τὸ θυσιαστήριον τὸ χαλκοῦν ἔσται μοι εἰς τὸ πρωί 16 καὶ ἐποίησεν Ουριας ὁ ἱερεὺς κατὰ πάντα ὅσα ἐνετείλατο αὐτῷ ὁ βασιλεὺς Αχαζ </td> <td class="bibletd2"> 10 When king Achaz went to meet Theglath-Phalasar at Damascus, he saw there an altar, of which he sent a likeness with a full account of all its workmanship, to the high priest Urias; 11 and Urias built an altar in accordance with all the directions Achaz had sent him from Damascus, to greet his return. 12 Returned from Damascus, Achaz went to see it and did reverence to it;[3] then went up to make burnt-sacrifice and meal-offering; 13 poured libations, and shed the blood of his welcome-offerings there. 14 Then he removed the brazen altar, that stood ever in the Lord’s presence opposite the tabernacle, away from its place between the new altar and the temple, to the north side of the new altar. 15 And king Achaz bade the high priest Urias bring to this greater altar the morning burnt-sacrifice and the meal-offering at nightfall; here king and people would present burnt-sacrifice and meal-offering and libations, here the blood of the burnt-sacrifice and all other offerings was to be spilt; as for the altar of bronze, it should await the king’s good pleasure. 16 And the high priest Urias carried out all his bidding. </td> <td class="bibletd3"> 10 Perrexitque rex Achaz in occursum Theglathphalasar regis Assyriorum in Damascum: cumque vidisset altare Damasci, misit rex Achaz ad Uriam sacerdotem exemplar ejus, et similitudinem juxta omne opus ejus. 11 Exstruxitque Urias sacerdos altare: juxta omnia quæ præceperat rex Achaz de Damasco, ita fecit sacerdos Urias donec veniret rex Achaz de Damasco. 12 Cumque venisset rex de Damasco, vidit altare, et veneratus est illud: ascenditque et immolavit holocausta et sacrificium suum, 13 et libavit libamina, et fudit sanguinem pacificorum quæ obtulerat super altare. 14 Porro altare æreum quod erat coram Domino, transtulit de facie templi, et de loco altaris, et de loco templi Domini: posuitque illud ex latere altaris ad aquilonem. 15 Præcepit quoque rex Achaz Uriæ sacerdoti, dicens: Super altare majus offer holocaustum matutinum, et sacrificium vespertinum, et holocaustum regis, et sacrificium ejus, et holocaustum universi populi terræ, et sacrificia eorum, et libamina eorum: et omnem sanguinem holocausti, et universum sanguinem victimæ super illud effundes: altare vero æreum erit paratum ad voluntatem meam. 16 Fecit igitur Urias sacerdos juxta omnia quæ præceperat rex Achaz. </td> </tr></table> <table class="bibletable"><tr> <td class="bibletd1"> 17 καὶ συνέκοψεν ὁ βασιλεὺς Αχαζ τὰ συγκλείσματα τῶν μεχωνωθ καὶ μετῆρεν ἀ{P'} αὐτῶν τὸν λουτῆρα καὶ τὴν θάλασσαν καθεῖλεν ἀπὸ τῶν βοῶν τῶν χαλκῶν τῶν ὑποκάτω αὐτῆς καὶ ἔδωκεν αὐτὴν ἐπὶ βάσιν λιθίνην 18 καὶ τὸν θεμέλιον τῆς καθέδρας ᾠκοδόμησεν ἐν οἴκῳ κυρίου καὶ τὴν εἴσοδον τοῦ βασιλέως τὴν ἔξω ἐπέστρεψεν ἐν οἴκῳ κυρίου ἀπὸ προσώπου βασιλέως Ἀσσυρίων </td> <td class="bibletd2"> 17 King Achaz also took away the moulded stands and the smaller basins that rested on them; took away the oxen that supported the great basin and let it rest on a stone pavement instead; 18 altered, too, the sabbath porch he had built in the temple, and the outer part of the royal entry.[4] Of all these changes in the temple building the king of Assyria was the cause. </td> <td class="bibletd3"> 17 Tulit autem rex Achaz cælatas bases, et luterem qui erat desuper: et mare deposuit de bobus æreis qui sustentabant illud, et posuit super pavimentum stratum lapide. 18 Musach quoque sabbati quod ædificaverat in templo: et ingressum regis exterius convertit in templum Domini propter regem Assyriorum. </td> </tr></table> <table class="bibletable"><tr> <td class="bibletd1"> 19 καὶ τὰ λοιπὰ τῶν λόγων Αχαζ ὅσα ἐποίησεν οὐχὶ ταῦτα γεγραμμένα ἐπὶ βιβλίῳ λόγων τῶν ἡμερῶν τοῖς βασιλεῦσιν Ιουδα 20 καὶ ἐκοιμήθη Αχαζ μετὰ τῶν πατέρων αὐτοῦ καὶ ἐτάφη ἐν πόλει Δαυιδ καὶ ἐβασίλευσεν Εζεκιας υἱὸς αὐτοῦ ἀν{T'} αὐτοῦ </td> <td class="bibletd2"> 19 What else Achaz did, all his history, is to be found in the Annals of the kings of Juda. 20 So he was laid to rest with his fathers, with the Keep of David for his burying-place, and the throne passed to his son Ezechias. </td> <td class="bibletd3"> 19 Reliqua autem verborum Achaz quæ fecit, nonne hæc scripta sunt in libro sermonum dierum regum Juda? 20 Dormivitque Achaz cum patribus suis, et sepultus est cum eis in civitate David: et regnavit Ezechias filius ejus pro eo. </td> </tr></table> <ul class="bibleul"> [1] Ailam is no doubt a mistake, in the copying of the Latin version, for Aelath (see 14.22 above). ‘But the Edomites came’; another tradition of the Hebrew text has ‘And the Syrians came’, the two names being much alike in Hebrew. But it seems more likely that we ought to read ‘Edom’ instead of ‘Syria’ in the earlier part of the verse; it is hard to see how Syria had any claim on a port lying in the Gulf of Akabah. [2] ‘Cyrene’ here is evidently some place in Assyria, ‘Kir’ in Hebrew. [3] ‘And did reverence to it’; these words are not found in the Hebrew text, or in the Greek Septuagint. [4] The word here translated ‘porch’ is of uncertain significance. It is not clear whether the alterations (no doubt all involving the removal of valuable metal) were made so as to provide further blackmail for the Assyrian king, or so as to prevent his eye falling on any valuable objects, if he should visit Jerusalem. Knox Translation Copyright © 2013 Westminster Diocese Nihil Obstat. Father Anton Cowan, Censor. Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012. <a href="https://www.baronius.com/knox-bible-flexible-cover.html">Re-typeset and published in 2012 by Baronius Press Ltd</a> </ul> <div class="biblebottom"><table width="100%"><tr><td width="26%" align="left"><a href="./2ki015.htm"><img border="0" alt="Previous" src="../images/navarrow-left.jpg"> Previous</a></td><td width="46%" align="center"><img border="0" alt="Decoration" src="../images/navdecoration.jpg"></td><td with="26%" align="right"><a href="./2ki017.htm">Next <img border="0" alt="Next" src="../images/navarrow-right.jpg"></a></td></tr></table></div> <div id="ogdenville"><table summary="Bottom bar" width="100%" cellpadding=0 cellspacing=0><tr><td class="bar_white_on_color"><center>Copyright © 2023 by <a href="../utility/contactus.htm">New Advent LLC</a>. 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