CINXE.COM

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>James 4:1 What causes conflicts and quarrels among you? Don't they come from the passions at war within you?</title><link rel="canonical" href="https://biblehub.com/james/4-1.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/10/59_Jas_04_01.jpg" /><meta property="og:title" content="James 4:1 - Warning against Pride" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="What causes conflicts and quarrels among you? Don't they come from the passions at war within you?" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/james/4-1.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/james/4-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/james/">James</a> > <a href="/james/4.htm">Chapter 4</a> > Verse 1</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad1.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/james/3-18.htm" title="James 3:18">◄</a> James 4:1 <a href="/james/4-2.htm" title="James 4:2">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/james/4.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/james/4.htm">New International Version</a> What causes fights and quarrels among you? Don&#8217t they come from your desires that battle within you? <a href="/nlt/james/4.htm">New Living Translation</a> What is causing the quarrels and fights among you? Don’t they come from the evil desires at war within you? <a href="/esv/james/4.htm">English Standard Version</a> What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? <a href="/bsb/james/4.htm">Berean Standard Bible</a> What causes conflicts and quarrels among you? Don’t they come from the passions at war within you? <a href="/blb/james/4.htm">Berean Literal Bible</a> From where come quarrels and from where conflicts among you? Is it not from there, out of your passions warring in your members? <a href="/kjv/james/4.htm">King James Bible</a> From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? <a href="/nkjv/james/4.htm">New King James Version</a> Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? <a href="/nasb_/james/4.htm">New American Standard Bible</a> What is the source of quarrels and conflicts among you? Is the source not your pleasures that wage war in your body’s parts? <a href="/nasb/james/4.htm">NASB 1995</a> What is the source of quarrels and conflicts among you? Is not the source your pleasures that wage war in your members? <a href="/nasb77/james/4.htm">NASB 1977 </a> What is the source of quarrels and conflicts among you? Is not the source your pleasures that wage war in your members? <a href="/lsb/james/4.htm">Legacy Standard Bible </a> What is the source of quarrels and conflicts among you? Is not the source your pleasures that wage war in your members? <a href="/amp/james/4.htm">Amplified Bible</a> What leads to [the unending] quarrels and conflicts among you? Do they not come from your [hedonistic] desires that wage war in your [bodily] members [fighting for control over you]? <a href="/csb/james/4.htm">Christian Standard Bible</a> What is the source of wars and fights among you? Don’t they come from your passions that wage war within you? <a href="/hcsb/james/4.htm">Holman Christian Standard Bible</a> What is the source of wars and fights among you? Don&#8217t they come from the cravings that are at war within you? <a href="/asv/james/4.htm">American Standard Version</a> Whence come wars and whence come fightings among you? come they not hence, even of your pleasures that war in your members? <a href="/cev/james/4.htm">Contemporary English Version</a> Why do you fight and argue with each other? Isn't it because you are full of selfish desires that fight to control your body? <a href="/erv/james/4.htm">English Revised Version</a> Whence come wars and whence come fightings among you? come they not hence, even of your pleasures that war in your members? <a href="/gwt/james/4.htm">GOD'S WORD® Translation</a> What causes fights and quarrels among you? Aren't they caused by the selfish desires that fight to control you? <a href="/gnt/james/4.htm">Good News Translation</a> Where do all the fights and quarrels among you come from? They come from your desires for pleasure, which are constantly fighting within you. <a href="/isv/james/4.htm">International Standard Version</a> Where do those fights and quarrels among you come from? They come from your selfish desires that are at war in your bodies, don't they? <a href="/msb/james/4.htm">Majority Standard Bible</a> What causes conflicts and quarrels among you? Don?t they come from the passions at war within you? <a href="/net/james/4.htm">NET Bible</a> Where do the conflicts and where do the quarrels among you come from? Is it not from this, from your passions that battle inside you? <a href="/nheb/james/4.htm">New Heart English Bible</a> Where do conflicts and quarrels among you come from? Do they not come from your passions that war in your members? <a href="/wbt/james/4.htm">Webster's Bible Translation</a> From whence come wars and fightings among you? come they not hence, even from your lusts that war in your members? <a href="/wey/james/4.htm">Weymouth New Testament</a> What causes wars and contentions among you? Is it not the cravings which are ever at war within you for various pleasures? <a href="/web/james/4.htm">World English Bible</a> Where do wars and fightings among you come from? Don’t they come from your pleasures that war in your members? <div class="vheading2">Literal Translations</div><a href="/lsv/james/4.htm">Literal Standard Version</a> From where [are] wars and fightings among you? [Is it] not from here, out of your passions warring in your members? <a href="/blb/james/4.htm">Berean Literal Bible</a> From where come quarrels and from where conflicts among you? Is it not from there, out of your passions warring in your members? <a href="/ylt/james/4.htm">Young's Literal Translation</a> Whence are wars and fightings among you? not thence -- out of your passions, that are as soldiers in your members? <a href="/slt/james/4.htm">Smith's Literal Translation</a> Whence wars and fights among you? are they not hence, out of your sensual pleasures making war in your members.<div class="vheading2">Catholic Translations</div><a href="/drb/james/4.htm">Douay-Rheims Bible</a> From whence are wars and contentions among you? Are they not hence, from your concupiscences, which war in your members? <a href="/cpdv/james/4.htm">Catholic Public Domain Version</a> Where do wars and contentions among you come from? Is it not from this: from your own desires, which battle within your members? <a href="/nabre/james/4.htm">New American Bible</a> Where do the wars and where do the conflicts among you come from? Is it not from your passions that make war within your members? <a href="/nrsvce/james/4.htm">New Revised Standard Version</a> Those conflicts and disputes among you, where do they come from? Do they not come from your cravings that are at war within you?<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/james/4.htm">Lamsa Bible</a> FROM whence come conflicts and quarrels among you? Is it not from the lusts that war in your members? <a href="/aramaic-plain-english/james/4.htm">Aramaic Bible in Plain English</a> From where is war and contention among you? Is it not from the lusts which war in your members?<div class="vheading2">NT Translations</div><a href="/anderson/james/4.htm">Anderson New Testament</a> Whence come wars and strifes among you? Come they not hence, even of your passions, which war in your members? <a href="/godbey/james/4.htm">Godbey New Testament</a> Whence come wars and whence come battles within you? are they not from thence, from your pleasures warring in your members? <a href="/haweis/james/4.htm">Haweis New Testament</a> FROM whence come wars and conflicts among you? spring they not from hence, even from your passions, which war in your members? <a href="/mace/james/4.htm">Mace New Testament</a> you breathe slaughter and revenge for what you cannot obtain. <a href="/wey/james/4.htm">Weymouth New Testament</a> What causes wars and contentions among you? Is it not the cravings which are ever at war within you for various pleasures? <a href="/worrell/james/4.htm">Worrell New Testament</a> Whence are wars, and whence are battles among you? Are they not hence, even of your pleasures that war in your members? <a href="/worsley/james/4.htm">Worsley New Testament</a> Whence come wars and fightings among you? Come they not hence? even of your carnal appetites making war in your bodies? <a href="/parallel/james/4-1.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/0xUBCzqsAGw?start=639" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/james/4.htm">Warning against Pride</a> 1<a href="/greek/4159.htm" title="4159: Pothen (Adv) -- From the base of posis with enclitic adverb of origin; from which or what place, state, source or cause.">What causes</a> <a href="/greek/4171.htm" title="4171: polemoi (N-NMP) -- A war, battle, strife. From pelomai; warfare.">conflicts</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/4159.htm" title="4159: pothen (Adv) -- From the base of posis with enclitic adverb of origin; from which or what place, state, source or cause."></a> <a href="/greek/3163.htm" title="3163: machai (N-NFP) -- From machomai; a battle, i.e. controversy.">quarrels</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">among</a> <a href="/greek/4771.htm" title="4771: hymin (PPro-D2P) -- You. The person pronoun of the second person singular; thou.">you?</a> <a href="/greek/3756.htm" title="3756: ouk (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.">Don’t they</a> <a href="/greek/1782.htm" title="1782: enteuthen (Adv) -- Hence, from this place, on this side and on that. From the same as enthade; hence; on both sides.">come</a> <a href="/greek/1537.htm" title="1537: ek (Prep) -- From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.">from</a> <a href="/greek/4771.htm" title="4771: hymōn (PPro-G2P) -- You. The person pronoun of the second person singular; thou.">the</a> <a href="/greek/3588.htm" title="3588: tōn (Art-GFP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2237.htm" title="2237: hēdonōn (N-GFP) -- From handano; sensual delight; by implication, desire.">passions</a> <a href="/greek/3588.htm" title="3588: tōn (Art-GFP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/4754.htm" title="4754: strateuomenōn (V-PPM-GFP) -- To wage war, fight, serve as a soldier; fig: of the warring lusts against the soul. ">at war</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">within</a> <a href="/greek/4771.htm" title="4771: hymōn (PPro-G2P) -- You. The person pronoun of the second person singular; thou.">you?</a> <a href="/greek/3588.htm" title="3588: tois (Art-DNP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3196.htm" title="3196: melesin (N-DNP) -- A bodily organ, limb, member. Of uncertain affinity; a limb or part of the body."></a> 2You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/romans/7-23.htm">Romans 7:23</a> But I see another law at work in my body, warring against the law of my mind and holding me captive to the law of sin that dwells within me. <a href="/galatians/5-17.htm">Galatians 5:17</a> For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want. <a href="/1_peter/2-11.htm">1 Peter 2:11</a> Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul. <a href="/romans/8-7.htm">Romans 8:7</a> because the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so. <a href="/1_corinthians/3-3.htm">1 Corinthians 3:3</a> for you are still worldly. For since there is jealousy and dissension among you, are you not worldly? Are you not walking in the way of man? <a href="/matthew/15-19.htm">Matthew 15:19</a> For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, and slander. <a href="/mark/7-21.htm">Mark 7:21-23</a> For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery, / greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness. / All these evils come from within, and these are what defile a man.” <a href="/romans/13-13.htm">Romans 13:13</a> Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. <a href="/1_john/2-16.htm">1 John 2:16</a> For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world. <a href="/1_timothy/6-9.htm">1 Timothy 6:9-10</a> Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction. / For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows. <a href="/proverbs/13-10.htm">Proverbs 13:10</a> Arrogance leads only to strife, but wisdom is with the well-advised. <a href="/proverbs/4-23.htm">Proverbs 4:23</a> Guard your heart with all diligence, for from it flow springs of life. <a href="/jeremiah/17-9.htm">Jeremiah 17:9</a> The heart is deceitful above all things and beyond cure. Who can understand it? <a href="/genesis/6-5.htm">Genesis 6:5</a> Then the LORD saw that the wickedness of man was great upon the earth, and that every inclination of the thoughts of his heart was altogether evil all the time. <a href="/isaiah/57-20.htm">Isaiah 57:20-21</a> But the wicked are like the storm-tossed sea, for it cannot be still, and its waves churn up mire and muck. / “There is no peace,” says my God, “for the wicked.”</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>From where come wars and fights among you? come they not hence, even of your lusts that war in your members?whence.<a href="/james/3-14.htm">James 3:14-18</a> But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth… fightings.<a href="/james/1-14.htm">James 1:14</a> But every man is tempted, when he is drawn away of his own lust, and enticed.<a href="/genesis/4-5.htm">Genesis 4:5-8</a> But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell… <a href="/jeremiah/17-9.htm">Jeremiah 17:9</a> The heart is deceitful above all things, and desperately wicked: who can know it?lusts.<a href="/james/4-3.htm">James 4:3</a> Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.in.<a href="/romans/7-5.htm">Romans 7:5,23</a> For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death… <a href="/galatians/5-17.htm">Galatians 5:17</a> For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.<a href="/colossians/3-5.htm">Colossians 3:5</a> Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:<div class="vheading">Jump to Previous</div><a href="/hebrews/11-34.htm">Battle</a> <a href="/james/3-3.htm">Bodies</a> <a href="/hebrews/12-26.htm">Cause</a> <a href="/colossians/2-19.htm">Causes</a> <a href="/2_corinthians/7-5.htm">Conflicts</a> <a href="/titus/3-9.htm">Contentions</a> <a href="/titus/3-3.htm">Cravings</a> <a href="/james/3-4.htm">Desires</a> <a href="/2_timothy/2-4.htm">Fighting</a> <a href="/2_corinthians/7-5.htm">Fightings</a> <a href="/titus/3-9.htm">Fights</a> <a href="/hebrews/13-6.htm">Hence</a> <a href="/titus/3-3.htm">Lusts</a> <a href="/james/3-6.htm">Members</a> <a href="/james/1-14.htm">Passions</a> <a href="/hebrews/11-25.htm">Pleasures</a> <a href="/titus/3-9.htm">Quarrels</a> <a href="/acts/27-42.htm">Soldiers</a> <a href="/james/1-17.htm">Source</a> <a href="/2_corinthians/2-13.htm">Thence</a> <a href="/james/1-2.htm">Various</a> <a href="/1_timothy/1-18.htm">Wage</a> <a href="/hebrews/11-34.htm">War</a> <a href="/luke/21-9.htm">Wars</a> <a href="/hebrews/11-19.htm">Whence</a> <a href="/james/3-6.htm">Within</a><div class="vheading2">Jump to Next</div><a href="/revelation/9-7.htm">Battle</a> <a href="/revelation/11-8.htm">Bodies</a> <a href="/james/4-7.htm">Cause</a> <a href="/1_peter/2-8.htm">Causes</a> <a href="/2_corinthians/7-5.htm">Conflicts</a> <a href="/2_samuel/22-44.htm">Contentions</a> <a href="/1_peter/1-14.htm">Cravings</a> <a href="/james/4-2.htm">Desires</a> <a href="/james/4-2.htm">Fighting</a> <a href="/2_samuel/22-44.htm">Fightings</a> <a href="/exodus/14-25.htm">Fights</a> <a href="/genesis/15-2.htm">Hence</a> <a href="/james/4-3.htm">Lusts</a> <a href="/genesis/36-6.htm">Members</a> <a href="/james/4-3.htm">Passions</a> <a href="/james/4-3.htm">Pleasures</a> <a href="/proverbs/13-10.htm">Quarrels</a> <a href="/numbers/31-21.htm">Soldiers</a> <a href="/genesis/26-35.htm">Source</a> <a href="/genesis/2-10.htm">Thence</a> <a href="/1_peter/1-6.htm">Various</a> <a href="/1_peter/2-11.htm">Wage</a> <a href="/james/4-2.htm">War</a> <a href="/numbers/21-14.htm">Wars</a> <a href="/revelation/2-5.htm">Whence</a> <a href="/1_peter/1-11.htm">Within</a><div class="vheading2">James 4</div>1. <a href="/james/4-1.htm">We are to strive against covetousness;</a> 4. <a href="/james/4-4.htm">intemperance;</a> 5. <a href="/james/4-5.htm">pride;</a> 11. <a href="/james/4-11.htm">detraction and rash judgment of others;</a> 13. <a href="/james/4-13.htm">and not to be boastful of our future plans.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/james/4.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/james/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/james/4.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>What causes conflicts and quarrels among you? This phrase addresses the internal strife within the early Christian communities. The Greek word for "conflicts" can also mean "wars," indicating serious disputes. The early church, composed of diverse backgrounds, faced challenges in maintaining unity. This echoes Jesus' teachings on peacemaking (<a href="/matthew/5-9.htm">Matthew 5:9</a>) and Paul's exhortations to live in harmony (<a href="/romans/12-16.htm">Romans 12:16</a>). The question implies self-examination, urging believers to consider the root of their disputes, which often stem from selfish desires rather than external circumstances.Don’t they come from the passions at war within you? The "passions" refer to desires that are often selfish and contrary to God's will. The Greek term used here is "hedonon," from which we derive "hedonism," indicating a pursuit of pleasure. This internal battle is reminiscent of Paul's struggle described in <a href="/romans/7-23.htm">Romans 7:23</a>, where he speaks of the law of sin waging war within his members. The imagery of war suggests a fierce internal conflict, highlighting the need for spiritual discipline and reliance on the Holy Spirit to overcome these desires. This internal struggle is a common theme in Scripture, emphasizing the need for believers to crucify the flesh (<a href="/galatians/5-24.htm">Galatians 5:24</a>) and live by the Spirit (<a href="/galatians/5-16.htm">Galatians 5:16</a>).<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/james.htm">James</a> The author of the epistle, traditionally identified as James, the brother of Jesus and a leader in the early Jerusalem church. He writes with authority and pastoral concern for the moral and spiritual well-being of his readers. 2. <a href="/topical/r/recipients_of_the_epistle.htm">Recipients of the Epistle</a> The letter is addressed to Jewish Christians scattered among the nations, facing trials and temptations. James writes to encourage them to live out their faith with integrity and wisdom. 3. <a href="/topical/c/conflicts_and_quarrels.htm">Conflicts and Quarrels</a> The specific issues James addresses are not detailed, but they reflect internal strife and discord within the Christian community, likely due to selfish desires and worldly influences. 4. <a href="/topical/p/passions_at_war.htm">Passions at War</a> The Greek word for "passions" (h?don?n) refers to pleasures or desires that are self-centered and often lead to sinful behavior. These internal desires are depicted as being in conflict, causing external disputes.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_source_of_conflict.htm">The Source of Conflict</a> Conflicts often arise not from external circumstances but from internal desires and passions. Recognizing this helps us address the root cause of discord. <a href="/topical/s/self-examination.htm">Self-Examination</a> Believers are encouraged to examine their own hearts and motives. Are our desires aligned with God's will, or are they self-serving? <a href="/topical/p/pursuing_peace.htm">Pursuing Peace</a> As followers of Christ, we are called to be peacemakers. This involves surrendering our selfish desires and seeking reconciliation with others. <a href="/topical/s/spiritual_warfare.htm">Spiritual Warfare</a> The internal battle against sinful desires is part of the broader spiritual warfare every Christian faces. We must rely on the Holy Spirit for strength and guidance. <a href="/topical/c/community_harmony.htm">Community Harmony</a> The health of the Christian community depends on individuals overcoming selfish desires and working towards unity and love.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_james_4.htm">Top 10 Lessons from James 4</a> <a href="/q/how_does_the_bible_resolve_conflicts.htm">How should we resolve conflicts according to the Bible?</a> <a href="/q/how_to_avoid_fights_and_promote_peace.htm">How can we avoid quarreling and promote peace?</a> <a href="/q/how_to_avoid_quarrels,_promote_peace.htm">How can we avoid quarrels and promote peace?</a> <a href="/q/what_are_hedonism_and_a_hedonist.htm">What are hedonism and a hedonist?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/james/4.htm">Ellicott's Commentary for English Readers</a></div>(1) From whence come wars . . .?--More correctly thus. Whence are wars, and whence fightings among you? The perfect peace above, capable, moreover, in some ways, of commencement here below, dwelt upon at the close of James 3, has by inevitable reaction led the Apostle to speak suddenly, almost fiercely, of the existing state of things. He traces the conflict raging around him to the fount and origin of evil within.Come they not . . .--Translate, come they not hence, even from your lusts warring in your members? The term is really pleasures, but in an evil sense, and therefore "lusts." "The desires of various sorts of pleasures are," says Bishop Moberly, "like soldiers in the devil's army, posted and picketed all over us, in the hope of winning our members, and so ourselves, back to his allegiance, which we have renounced in our baptism." St. Peter (<a href="/1_peter/2-11.htm" title="Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;">1Peter 2:11</a>) thus writes in the same strain of "fleshly lusts, which war against the soul"; and St. Paul knew also of this bitter strife in man, if not actually in himself, and could "see another law" in his members--the natural tendency of the flesh--"warring against the law of his mind, and bringing him into captivity to the law of sin which is in his members" (<a href="/romans/7-23.htm" title="But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.">Romans 7:23</a>). See also Note on <a href="/2_corinthians/12-7.htm" title="And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.">2Corinthians 12:7</a>.Happily the Christian philosopher understands this; and with the very cry of wretchedness, "Who shall deliver me?" can answer, "I thank God, through Jesus Christ our Lord" (<a href="/context/romans/7-24.htm" title="O wretched man that I am! who shall deliver me from the body of this death?">Romans 7:24-25</a>). But the burden of this hateful depravity drove of old men like Lucretius to suicide rather than endurance; and its mantle of despair is on all the religions of India at the present time--matter itself being held to be evil, and eternal.<div class="vheading2"><a href="/commentaries/pulpit/james/4.htm">Pulpit Commentary</a></div>Verses 1-12. - REBUKE OF QUARRELS ARISING FROM PRIDE AND GREED. A terribly sadden transition from the "peace" with which <a href="/james/3.htm">James 3</a>. closed. Verse 1. - Whence wars and whence fightings among you? The second "whence" (πόθεν) is omitted in the Received Text, after K, L, Syriac, and Vulgate; but it is supported by א, A, B, C, the Coptic, and Old Latin. Wars... fightings (πόλεμοι...μάχαι). To what is the reference? Μάχαι occurs elsewhere in the New Testament only in <a href="/2_corinthians/7-5.htm">2 Corinthians 7:5</a>, "Without were fightings, within were fears;" and <a href="/2_timothy/2-23.htm">2 Timothy 2:23</a>; <a href="/titus/3-9.htm">Titus 3:9</a>, in both of which passages it refers to disputes and questions. It is easy, therefore, to give it the same meaning here. Πόλμοι, elsewhere in the New Testament, as in the LXX., is always used of actual warfare. In behalf of its secondary meaning, "contention," Grimm ('Lexicon of New Testament Greek') appeals to Sophocles, 'Electra,' 1. 219, and Plato, 'Phaed.,' p. 66, c. But it is better justified by Clement of Rome, § 46, Ινα τί ἔρεις καὶ θυμοὶ καὶ διχοστσασίαι καὶ σχίσματα πόλεμος τε ἐν ὑῖν - a passage which has almost the nature of a commentary upon St. James's language. There is then no need to seek an explanation of the passage in the outbreaks and insurrections which were so painfully common among the Jews. Lusts (ἡδονῶν); R.V., "pleasures." "An unusual sense of ἡδοναί, hardly distinguishable from ἐπιθυμίαι, in fact taken up by ἐπιθυμεῖτε (Alford). With the expression, "that war in your members," comp. <a href="/1_peter/2-11.htm">1 Peter 2:11</a>, "Abstain from fleshly lusts which war against the soul." Ver. 2 gives us an insight into the terrible difficulties with which the apostles had to contend. Those to whom St. James was writing were guilty of lust, which actually led to murder. So the charge in <a href="/1_peter/4-15.htm">1 Peter 4:15</a> evidently presupposes the possibility of a professing Christian suffering as a murderer or thief. Ye kill. The marginal rendering "envy" supplies a remarkable instance of a false reading once widely adopted, although resting simply on conjecture. There is no variation in the manuscripts or ancient versions. All alike have φονεύετε. But, owing to the startling character of the expression in an address to Christians, Erasmus suggested that perhaps φθονεῖτε, "ye envy," was the original reading, and actually inserted it in the second edition of his Greek Testament (1519). In his third edition (1522) he wisely returned to the true reading, although, strangely enough, he retained the false one, "invidetis," in his Latin version, whence it passed into that of Beza and others. The Greek φθονεῖτε appears, however, in a few later editions, e.g. three editions published at Basle, 1524 (Bebelius), 1546 (Herwagius), and 1553 (Beyling), in that of Henry Stephens, 1576; and even so late as 1705 is found in an edition of Oritius. In England the reading obtained a wide currency, being actually adopted in all the versions in general use previous to that of 1611, viz. those of Tyndale, Coverdale, Taverner, the Bishops Bible, and the Geneva Version. The Authorized Version relegated it to the margin, from which it has been happily excluded by the Revisers, and thus, it is to be hoped, it has finally disappeared. Ye kill, and desire to have. The combination is certainly strange. Dean Scott sees in the terms a possible allusion to "the well-known politico-religious party of the zealots," and suggests the rendering, "ye play the murderers and zealots." It is, perhaps, more probable that ζηλοῦτε simply refers to covetousness; cf. the use of the word (although with a better meaning) in <a href="/1_corinthians/12-31.htm">1 Corinthians 12:31</a>; <a href="/1_corinthians/14-1.htm">1 Corinthians 14:1, 39</a>. <a href="/commentaries/james/4-1.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>What [causes] Πόθεν (Pothen) Adverb <a href="/greek/strongs_4159.htm">Strong's 4159: </a> From the base of posis with enclitic adverb of origin; from which or what place, state, source or cause. conflicts πόλεμοι (polemoi) Noun - Nominative Masculine Plural <a href="/greek/strongs_4171.htm">Strong's 4171: </a> A war, battle, strife. From pelomai; warfare. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. quarrels μάχαι (machai) Noun - Nominative Feminine Plural <a href="/greek/strongs_3163.htm">Strong's 3163: </a> From machomai; a battle, i.e. controversy. among ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. you? ὑμῖν (hymin) Personal / Possessive Pronoun - Dative 2nd Person Plural <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. Don’t [they] οὐκ (ouk) Adverb <a href="/greek/strongs_3756.htm">Strong's 3756: </a> No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. [come] ἐντεῦθεν (enteuthen) Adverb <a href="/greek/strongs_1782.htm">Strong's 1782: </a> Hence, from this place, on this side and on that. From the same as enthade; hence; on both sides. from ἐκ (ek) Preposition <a href="/greek/strongs_1537.htm">Strong's 1537: </a> From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. [the] ὑμῶν (hymōn) Personal / Possessive Pronoun - Genitive 2nd Person Plural <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. passions ἡδονῶν (hēdonōn) Noun - Genitive Feminine Plural <a href="/greek/strongs_2237.htm">Strong's 2237: </a> From handano; sensual delight; by implication, desire. at war στρατευομένων (strateuomenōn) Verb - Present Participle Middle - Genitive Feminine Plural <a href="/greek/strongs_4754.htm">Strong's 4754: </a> To wage war, fight, serve as a soldier; fig: of the warring lusts against the soul. within ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. you? ὑμῶν (hymōn) Personal / Possessive Pronoun - Genitive 2nd Person Plural <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. <div class="vheading">Links</div><a href="/niv/james/4-1.htm">James 4:1 NIV</a> <a href="/nlt/james/4-1.htm">James 4:1 NLT</a> <a href="/esv/james/4-1.htm">James 4:1 ESV</a> <a href="/nasb/james/4-1.htm">James 4:1 NASB</a> <a href="/kjv/james/4-1.htm">James 4:1 KJV</a> <a href="//bibleapps.com/james/4-1.htm">James 4:1 BibleApps.com</a> <a href="//bibliaparalela.com/james/4-1.htm">James 4:1 Biblia Paralela</a> <a href="//holybible.com.cn/james/4-1.htm">James 4:1 Chinese Bible</a> <a href="//saintebible.com/james/4-1.htm">James 4:1 French Bible</a> <a href="/catholic/james/4-1.htm">James 4:1 Catholic Bible</a> <a href="/james/4-1.htm">NT Letters: James 4:1 Where do wars and fightings among you (Ja Jas. Jam) </a></div></div></td></tr></table></div><div id="left"><a href="/james/3-18.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="James 3:18"><img src="/left.png" name="lft" border="0" alt="James 3:18" /></a></div><div id="right"><a href="/james/4-2.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="James 4:2"><img src="/right.png" name="rght" border="0" alt="James 4:2" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>