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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1"/><title>Strong's Greek: 1344. δικαιόω (dikaioó) -- To justify, to declare righteous, to acquit</title></title><link rel="canonical" href="http://biblehub.com/greek/1344.htm" /><link rel="stylesheet" href="/strongsnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/interlinear/vmenus/mark/7-34.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmstrongs/greek/1344.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/strongs.htm">Strong's</a> > <a href="/englishmans_greek.htm">Greek</a> > 1344</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../greek/1343.htm" title="1343">◄</a> 1344. dikaioó <a href="../greek/1345.htm" title="1345">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Strong's Lexicon</div><div align="left">dikaioó: To justify, to declare righteous, to acquit</div>Original Word: δικαιόω Part of Speech: Verb Transliteration: dikaioó Pronunciation: dik-ah-yo'-o Phonetic Spelling: (dik-ah-yo'-o) Definition: To justify, to declare righteous, to acquit Meaning: I make righteous, defend the cause of, plead for the righteousness (innocence) of, acquit, justify; hence: I regard as righteous.Word Origin: From the Greek adjective δίκαιος (dikaios), meaning "righteous" or "just."Corresponding Greek / Hebrew Entries: - H6663 (צָדַק, tsadaq): To be just or righteous, to justify or declare righteous.Usage: The verb δικαιόω primarily means to declare or pronounce someone as righteous. In a legal sense, it refers to the act of acquitting or vindicating someone, declaring them free from guilt or blame. In the New Testament, it is often used in the context of God's act of declaring a sinner righteous through faith in Jesus Christ. This justification is not based on the individual's own merit but on the righteousness of Christ imputed to them.Cultural and Historical Background: In the Greco-Roman world, δικαιόω was a legal term used in the context of courtrooms and judicial proceedings. It involved the act of a judge declaring a defendant to be in the right, thus acquitting them of charges. In Jewish thought, righteousness was closely tied to adherence to the Law. However, the New Testament writers, particularly Paul, redefined justification in light of the gospel, emphasizing faith in Christ as the means of being declared righteous before God.<div class="vheading2">HELPS Word-studies</div>Cognate: 1344 dikaióō (from dikē, "right, judicial-approval") – properly, approved, especially in a legal, authoritative sense; to show what is right, i.e. conformed to a proper standard (i.e. "upright").The believer is "made righteous/justified" (<a href="/greek/1344.htm">1344</a> /dikaióō) by the Lord, cleared of all charges (punishment) related to their sins. Moreover, they are justified (<a href="/greek/1344.htm">1344</a> /dikaióō, "made right, righteous") by God's grace each time they receive (obey) faith (<a href="/greek/4102.htm">4102</a> /pístis), i.e. "God's inwrought persuasion" (cf. the -oō ending which conveys "to bring to/out"). <a href="/greek/1343.htm">See 1343</a> (dikaiosynē).<iframe width="100%" height="85" scrolling=no src="/discovery.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">NAS Exhaustive Concordance</div>Word Origin from <a href="/greek/1342.htm">dikaios</a> Definition to show to be righteous, declare righteous NASB Translation acknowledged...justice (1), acquitted (1), freed (3), justified (24), justifier (1), justifies (2), justify (4), vindicated (3).<div align="center"><iframe width="100%" height="85" scrolling=no src="/nasec.htm" frameborder=0 cellpadding=0></iframe></div><div class="vheading2">Thayer's Greek Lexicon</div>STRONGS NT 1344: δικαιόω δικαιόω, δικαίῳ; future δικαιώσω; 1 aorist ἐδικαίωσα; passive (present δικαιοῦμαι); perfect δεδικαίωμαι; 1 aorist ἐδικαιωθην; future δικαιωθήσομαι; (δίκαιος); the Sept. for צִדֵּק and הִצְדִּיק; 1. properly, (according to the analogy of other verbs ending in , as τυφλόω, δουλόω) to make δίκαιος; to render righteous or such as he ought to be; (Vulg.justifico); but this meaning is extremely rare, if not altogether doubtful; ἐδικαίωσα τήν καρδίαν μου stands for לְבָבִי זִכִּיתִי in <a href="/interlinear/psalms/72-13.htm">Psalm 72:13</a><FOOTNOTE:10> (<BIBLE/CHAPTER_VERSE:Ps. 73:13>) (unless I have shown my heart to be upright be preferred as the rendering of the Greek there). 2. τινα, to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered (<a href="/interlinear/ezekiel/16-51.htm">Ezekiel 16:51</a>f; τήν ψυχήν αὐτοῦ, <a href="/interlinear/jeremiah/3-11.htm">Jeremiah 3:11</a>, and, probably, δικαιοῦν δίκαιον, <a href="/interlinear/isaiah/53-11.htm">Isaiah 53:11</a>): ἡ σοφία ἐδικαιώθη ἀπό τῶν τέκνων αὐτῆς, the wisdom taught and exemplified by John the Baptist, and by Jesus, gained from its disciples (i. e. from their life, character, and deeds) the benefit of being shown to be righteous, i. e. true and divine (cf. Buttmann, 322 (277); others interpret, was acknowledged to be righteous on the part of (nearly, equivalent to, by) her children; cf. Buttmann, 325 (280); see ἀπό, II. 2 d. bb.), <a href="/interlinear/luke/7-35.htm">Luke 7:35</a>; <a href="/interlinear/matthew/11-19.htm">Matthew 11:19</a> (here T Tr text WH read ἔργων, i. e. by her works); passive, of Christ: ἐδικαιώθη ἐν πνεύματι, evinced to be righteous as to his spiritual (divine ((?) cf. e. g. Ellicott at the passage or Meyer on <a href="/interlinear/romans/1-4.htm">Romans 1:4</a>)) nature, <a href="/interlinear/1_timothy/3-16.htm">1 Timothy 3:16</a>; of God: ὅπως δικαιωθῇς ἐν τοῖς λόγοις σου, <a href="/interlinear/romans/3-4.htm">Romans 3:4</a> from <a href="/interlinear/psalms/50-6.htm">Psalm 50:6</a><FOOTNOTE:10> (<BIBLE/CHAPTER_VERSE:Psalms 51:6>) (κύριος μόνος δικαιωθήσεται, Sir. 18:2); passive used reflexively, to show oneself righteous: of men, <a href="/interlinear/revelation/22-11.htm">Revelation 22:11</a> Rec.; (τί δικαιωθῶμεν; <a href="/interlinear/genesis/44-16.htm">Genesis 44:16</a>). 3. τινα, to declare, pronounce, one to be just, righteous, or such as he ought to be, (cf. ὁμοιόω to declare to be like, liken, i. e. compare; ὁσιόω, Wis. 6:11; ἀξιόω, which never means to make worthy, but to judge worthy, to declare worthy, to treat as worthy; see also κοινόω, 2 b.); a. with the negative idea predominant, to declare guiltless one accused or who may be accused, acquitted of a charge or reproach, (<a href="/interlinear/deuteronomy/25-1.htm">Deuteronomy 25:1</a>; Sir. 13:22 (21), etc.; an unjust judge is said δικαιοῦν τόν ἀσεβῆ in <a href="/interlinear/exodus/23-7.htm">Exodus 23:7</a>; <a href="/interlinear/isaiah/5-23.htm">Isaiah 5:23</a>): ἑαυτόν, <a href="/interlinear/luke/10-29.htm">Luke 10:29</a>; passive οὐ δεδικαίωμαι, namely, with God, <a href="/interlinear/1_corinthians/4-4.htm">1 Corinthians 4:4</a>; pregnantly with ἀπό τῶν ἁμαρτιῶν added, to be declared innocent and therefore to be absolved from the charge of sins (cf. Buttmann, 322 (277)), <a href="/interlinear/acts/13-38.htm">Acts 13:38</a> (39) (so ἀπό ἁμαρτίας, Sir. 26:29; simply, to be absolved, namely, from the payment of a vow, Sir. 18:22 (21)); hence, figuratively, by a usage not met with elsewhere, to be freed, ἀπό τῆς ἁμαρτίας, from its dominion, <a href="/interlinear/romans/6-7.htm">Romans 6:7</a>, where cf. Fritzsche or ((less fully) Meyer). b. with the positive idea predominant, to judge, declare, pronounce, righteous and therefore acceptable, (God is said δικαιοῦν δίκαιον, <a href="/interlinear/1_kings/8-32.htm">1 Kings 8:32</a>): ἑαυτόν, <a href="/interlinear/luke/16-15.htm">Luke 16:15</a>; ἐδικαίωσαν τόν Θεόν, declared God to be righteous, i. e. by receiving the baptism declared that it had been prescribed by God rightly, <a href="/interlinear/luke/7-29.htm">Luke 7:29</a>; passive by God, <a href="/interlinear/romans/2-13.htm">Romans 2:13</a>; ἐξ ἔργων ἐδικαιώθη, got his reputation for righteousness (namely, with his countrymen (but see Meyer (edited by Weiss) at the passage)) by works, <a href="/interlinear/romans/4-2.htm">Romans 4:2</a>; ἐκ τῶν λόγων, by thy words, in contrast with καταδικάζεσθαι, namely, by God, <a href="/interlinear/matthew/12-37.htm">Matthew 12:37</a>. Especially is it so used, in the technical phraseology of Paul, respecting God who judges and declares such men as put faith in Christ to be righteous and acceptable to him, and accordingly fit to receive the pardon of their sins and eternal life (see δικαιοσύνη, 1 c.): thus absolutely, δικαιοῦν τινα, <a href="/interlinear/romans/3-26.htm">Romans 3:26</a>; <a href="/interlinear/romans/4-5.htm">Romans 4:5</a>; <a href="/interlinear/romans/8-30.htm">Romans 8:30, 33</a> (namely, ἡμᾶς, opposed to ἐγκάλειν); with the addition of ἐκ (in consequence of) πίστεως, <a href="/interlinear/romans/3-30.htm">Romans 3:30</a>; <a href="/interlinear/galatians/3-8.htm">Galatians 3:8</a>; of διά τῆς πίστεως, <a href="/interlinear/romans/3-30.htm">Romans 3:30</a>; men are said δικαιοῦσθαι, δικαιωθῆναι, τῇ χάριτι τοῦ Θεοῦ, <a href="/interlinear/titus/3-7.htm">Titus 3:7</a>; δωρεάν τῇ χάριτι τοῦ Θεοῦ, <a href="/interlinear/romans/3-24.htm">Romans 3:24</a> πίστει, <a href="/interlinear/romans/3-28.htm">Romans 3:28</a>; ἐκ πίστεως, by means of faith, <a href="/interlinear/romans/5-1.htm">Romans 5:1</a>; <a href="/interlinear/galatians/2-16.htm">Galatians 2:16</a>; <a href="/interlinear/galatians/3-24.htm">Galatians 3:24</a>; ἐν τῷ αἵματι τοῦ Χριστοῦ (as the meritorious cause of their acceptance, as the old theologians say, faith being the apprehending or subjective cause), <a href="/interlinear/romans/5-9.htm">Romans 5:9</a>; ἐν τῷ ὀνόματι τοῦ κυρίου Ἰησοῦ καί ἐν τῷ πνεύματι τοῦ Θεοῦ ἡμῶν, by confessing the name of the Lord (which implies faith in him, <a href="/interlinear/romans/10-10.htm">Romans 10:10</a>, cf. <a href="/interlinear/2_corinthians/4-13.htm">2 Corinthians 4:13</a>), and by the Spirit of God (which has awakened faith in the soul), <a href="/interlinear/1_corinthians/6-11.htm">1 Corinthians 6:11</a>; ἐν Χριστῷ through Christ, <a href="/interlinear/galatians/2-17.htm">Galatians 2:17</a>; <a href="/interlinear/acts/13-39.htm">Acts 13:39</a>; it is vehemently denied by Paul, that a man δικαιοῦται ἐξ ἔργων νόμου, <a href="/interlinear/galatians/2-16.htm">Galatians 2:16</a> — with the addition ἐνώπιον αὐτοῦ, i. e. of God, <a href="/interlinear/romans/3-20.htm">Romans 3:20</a>, cf. <a href="/interlinear/romans/3-28.htm">Romans 3:28</a>; <a href="/interlinear/romans/4-2.htm">Romans 4:2</a>, (see δικαιοσύνην, 1 c. under the end) — a statement which is affirmed by James in <BIBLE/CHAPTER_VERSE:James 2:21, 24>f (though he says simply ἐξ ἔργων δικαιοῦται, significantly omitting νόμου); to the same purport Paul denies that a man δικαιοῦται ἐν νόμῳ, in obeying the law, or by keeping it, <a href="/interlinear/galatians/5-4.htm">Galatians 5:4</a>; with the addition, παρά τῷ Θεῷ, in the sight of God, <a href="/interlinear/galatians/3-11.htm">Galatians 3:11</a>. <a href="/interlinear/luke/18-14.htm">Luke 18:14</a> teaches that a man δικαιοῦται by deep sorrow for his sins, which so humbles him that he hopes for salvation only from divine grace. The Pauline conceptions of δίκαιος, δικαιοσύνη, δικαιόω, are elucidated especially by Winzer, De vocabulis δίκαιος, etc., in Ep. ad Rom., Lipsius 1831; Usteri, Paulin. Lehrbegriff, p. 86f edition 4 etc.; Neander, Gesch. der Pfianzung as above with ii., p. 567ff et passim, edition 3 (Robinson's translation of edition 4, pp. 382ff, 417ff); Baur, Paulus, p. 572ff ((Zeller's) edition 2, vol. ii 145-183; English translation, vol. ii, p. 134ff); Rauwenhoff Disquisitio etc., Lugd. Bat. 1852; Lipsius, Die paulin. Rechtfertigungslehre, Lpz. 1853; Schmid, Biblical Theologie des N. T., p. 562ff edition 2 (p. 558ff edition 4; English translation, p. 495f); Ernesti, Vom Ursprung der Sunde as above with i., p. 152ff; Messner, Lehre der Apostel, p. 256ff (summary by S. R. Asbury in Bib. Sacr. for 1870, p. 140f); Jul. Kostlin in the Jahrbb. fur deutsche Theol. 1856 fasc. 1, p. 85ff; Wieseler, Commentar u. d. Br. an d. Galater, pp. 176ff (see in Schaff's Lange's Rom., p. 122f); Kahnis, Lutherische Dogmatik, Bd. i., p. 592ff; Philippi, Dogmatik, v. 1, p. 208ff; Weiss, Biblical Theol. des N. T. § 65; Ritschl, Die christl. Lehre v. d. Versohnung u. Rechtf. ii. 318ff; Pfleiderer, Paulinismus, p. 172ff (English translation, vol. i., p. 171ff; but especially Dr. James Morison, Critical Exposition of the Third Chapter of the Epistle to the Romans, pp. 163-198. On the patristic usage see Reithmayr, Galaterbrief, p. 177f; Cremer, Worterbuch, 4te Aufl., p. 285; Suicer, Thesaurus under the word). In classic Greek δικαιόω (Ionic δικαιέω, Herodotus) is: 1. equivalent to δίκαιον νομίζω, to deem right or fair: τί, often followed by the infinitive; to choose what is right and fair, hence, universally, to choose, desire, decide: Herodotus, Sophocles, Thucydides, others. 2. with the accusative of person, τό δίκαιον ποιῶ τινα to do one justice, in a bad sense, viz. to condemn, punish, one: Herodotus, Thucydides, Plato, others; hence, δικαιοῦσθαι, to have justice done oneself, to suffer justice, be treated rightly, opposed to ἀδικεῖσθαι, Aristotle, eth. Nic. 5, 9, 11, p. 1136{a}, 18ff (In like manner the German rechtfertigen in its early forensic use bore a bad sense, viz. to try judicially (so for ἀνακρίνειν, <a href="/interlinear/acts/12-19.htm">Acts 12:19</a> Luther), then condemn; execute judgment, especially put to death.)<FOOTNOTE:1> <iframe width="100%" height="85" scrolling=no src="/bsoft.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Strong's Exhaustive Concordance</div>free, justify, be righteous. From <a href="/greek/1342.htm">dikaios</a>; to render (i.e. Show or regard as) just or innocent -- free, justify(-ier), be righteous. see GREEK <a href="/greek/1342.htm">dikaios</a> <div class="vheading2">Forms and Transliterations</div>δεδικαιωμαι δεδικαίωμαι δεδικαιωμένα δεδικαιωμενος δεδικαιωμένος δεδικαιωται δεδικαίωται δικαιοι δικαιοί δικαιοῖ δικαιουμενοι δικαιούμενοι δικαιούν δικαιουντα δικαιούντα δικαιοῦντα δικαιουντες δικαιούντες δικαιοῦντες δικαιουσθαι δικαιούσθαι δικαιοῦσθαι δικαιουσθε δικαιούσθε δικαιοῦσθε δικαιουται δικαιούται δικαιοῦται Δικαιωθεντες Δικαιωθέντες δικαιωθή δικαιωθηναι δικαιωθήναι δικαιωθήναί δικαιωθῆναι δικαιωθης δικαιωθής δικαιωθῇς δικαιωθησεται δικαιωθήσεται δικαιωθηση δικαιωθήση δικαιωθήσῃ δικαιωθησονται δικαιωθήσονται δικαιωθήτωσαν δικαιωθωμεν δικαιωθώμεν δικαιωθῶμεν δικαιων δικαιών δικαιῶν δικαιωσαι δικαιώσαι δικαιώσαί δικαιῶσαι δικαιώσας δικαιώσατε δικαιωσει δικαιώσει δικαιώσεις δικαιώσουσι δικαιώσω δικαιώσωσι εδικαιωθη εδικαιώθη ἐδικαιώθη εδικαιωθητε εδικαιώθητε ἐδικαιώθητε εδικαίωσα εδικαιωσαν εδικαίωσαν ἐδικαίωσαν εδικαίωσας εδικαίωσε εδικαιωσεν εδικαίωσεν ἐδικαίωσεν dedikaiomai dedikaiōmai dedikaíomai dedikaíōmai dedikaiomenos dedikaioménos dedikaiōmenos dedikaiōménos dedikaiotai dedikaiōtai dedikaíotai dedikaíōtai dikaioi dikaioî dikaion dikaiôn dikaiōn dikaiō̂n dikaiosai dikaiôsai dikaiōsai dikaiō̂sai dikaiosei dikaiōsei dikaiṓsei dikaiothêis dikaiōthē̂is dikaiothenai dikaiothênai dikaiōthēnai dikaiōthē̂nai Dikaiothentes Dikaiothéntes Dikaiōthentes Dikaiōthéntes dikaiothes dikaiōthēs dikaiothese dikaiōthēsē dikaiothḗsei dikaiōthḗsēi dikaiothesetai dikaiothḗsetai dikaiōthēsetai dikaiōthḗsetai dikaiothesontai dikaiothḗsontai dikaiōthēsontai dikaiōthḗsontai dikaiothomen dikaiothômen dikaiōthōmen dikaiōthō̂men dikaioumenoi dikaioúmenoi dikaiounta dikaioûnta dikaiountes dikaioûntes dikaiousthai dikaioûsthai dikaiousthe dikaioûsthe dikaioutai dikaioûtai edikaiosan edikaiōsan edikaíosan edikaíōsan edikaiosen edikaiōsen edikaíosen edikaíōsen edikaiothe edikaiōthē edikaiṓthe edikaiṓthē edikaiothete edikaiōthēte edikaiṓthete edikaiṓthēte<div class="vheading2">Links</div><a href="/interlinear/matthew/1-1.htm">Interlinear Greek</a> • <a href="/interlinear/genesis/1-1.htm">Interlinear Hebrew</a> • <a href="/strongs.htm">Strong's Numbers</a> • <a href="/englishmans_greek.htm">Englishman's Greek Concordance</a> • <a href="/englishmans_hebrew.htm">Englishman's Hebrew Concordance</a> • <a href="/texts/matthew/1-1.htm">Parallel Texts</a></div></div><div id="centbox"><div class="padcent"><div class="vheading">Englishman's Concordance</div><a href="/text/matthew/11-19.htm" title="Biblos Lexicon">Matthew 11:19</a> <a href="/abbrev.htm" title="Verb - Aorist Indicative Passive - 3rd Person Singular">V-AIP-3S</a> <a href="/interlinear/matthew/11.htm" title="Greek">GRK:</a> ἁμαρτωλῶν καὶ ἐδικαιώθη ἡ σοφία <a href="http://biblehub.com/nas/matthew/11.htm" title="New American Standard Bible">NAS:</a> wisdom is vindicated by her deeds. <a href="/kjvs/matthew/11.htm" title="King James Bible with Strong's">KJV:</a> But wisdom is justified of her <a href="/interlinear/matthew/11-19.htm" title="Biblos Interlinear Bible">INT:</a> of sinners And was justified the wisdom<a href="/text/matthew/12-37.htm" title="Biblos Lexicon">Matthew 12:37</a> <a href="/abbrev.htm" title="Verb - Future Indicative Passive - 2nd Person Singular">V-FIP-2S</a> <a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> λόγων σου δικαιωθήσῃ καὶ ἐκ <a href="http://biblehub.com/nas/matthew/12.htm" title="New American Standard Bible">NAS:</a> For by your words you will be justified, and by your words <a href="/kjvs/matthew/12.htm" title="King James Bible with Strong's">KJV:</a> words thou shalt be justified, and <a href="/interlinear/matthew/12-37.htm" title="Biblos Interlinear Bible">INT:</a> words of you you will be justified and by<a href="/text/luke/7-29.htm" title="Biblos Lexicon">Luke 7:29</a> <a href="/abbrev.htm" title="Verb - Aorist Indicative Active - 3rd Person Plural">V-AIA-3P</a> <a href="/interlinear/luke/7.htm" title="Greek">GRK:</a> οἱ τελῶναι ἐδικαίωσαν τὸν θεόν <a href="http://biblehub.com/nas/luke/7.htm" title="New American Standard Bible">NAS:</a> heard [this], they acknowledged God's <a href="/kjvs/luke/7.htm" title="King James Bible with Strong's">KJV:</a> the publicans, justified God, <a href="/interlinear/luke/7-29.htm" title="Biblos Interlinear Bible">INT:</a> the tax collectors declared just God<a href="/text/luke/7-35.htm" title="Biblos Lexicon">Luke 7:35</a> <a href="/abbrev.htm" title="Verb - Aorist Indicative Passive - 3rd Person Singular">V-AIP-3S</a> <a href="/interlinear/luke/7.htm" title="Greek">GRK:</a> καὶ ἐδικαιώθη ἡ σοφία <a href="http://biblehub.com/nas/luke/7.htm" title="New American Standard Bible">NAS:</a> wisdom is vindicated by all <a href="/kjvs/luke/7.htm" title="King James Bible with Strong's">KJV:</a> But wisdom is justified of all <a href="/interlinear/luke/7-35.htm" title="Biblos Interlinear Bible">INT:</a> and was justified wisdom<a href="/text/luke/10-29.htm" title="Biblos Lexicon">Luke 10:29</a> <a href="/abbrev.htm" title="Verb - Aorist Infinitive Active">V-ANA</a> <a href="/interlinear/luke/10.htm" title="Greek">GRK:</a> δὲ θέλων δικαιῶσαι ἑαυτὸν εἶπεν <a href="http://biblehub.com/nas/luke/10.htm" title="New American Standard Bible">NAS:</a> But wishing to justify himself, <a href="/kjvs/luke/10.htm" title="King James Bible with Strong's">KJV:</a> he, willing to justify himself, <a href="/interlinear/luke/10-29.htm" title="Biblos Interlinear Bible">INT:</a> but desiring to justify himself he said<a href="/text/luke/16-15.htm" title="Biblos Lexicon">Luke 16:15</a> <a href="/abbrev.htm" title="Verb - Present Participle Active - Nominative Masculine Plural">V-PPA-NMP</a> <a href="/interlinear/luke/16.htm" title="Greek">GRK:</a> ἐστὲ οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον <a href="http://biblehub.com/nas/luke/16.htm" title="New American Standard Bible">NAS:</a> to them, You are those who justify yourselves <a href="/kjvs/luke/16.htm" title="King James Bible with Strong's">KJV:</a> are they which justify yourselves <a href="/interlinear/luke/16-15.htm" title="Biblos Interlinear Bible">INT:</a> are they who justify themselves before<a href="/text/luke/18-14.htm" title="Biblos Lexicon">Luke 18:14</a> <a href="/abbrev.htm" title="Verb - Perfect Participle Middle or Passive - Nominative Masculine Singular">V-RPM/P-NMS</a> <a href="/interlinear/luke/18.htm" title="Greek">GRK:</a> κατέβη οὗτος δεδικαιωμένος εἰς τὸν <a href="http://biblehub.com/nas/luke/18.htm" title="New American Standard Bible">NAS:</a> to his house justified rather than <a href="/kjvs/luke/18.htm" title="King James Bible with Strong's">KJV:</a> house justified [rather] than <a href="/interlinear/luke/18-14.htm" title="Biblos Interlinear Bible">INT:</a> Went down this one justified to the<a href="/text/acts/13-39.htm" title="Biblos Lexicon">Acts 13:39</a> <a href="/abbrev.htm" title="Verb - Aorist Infinitive Passive">V-ANP</a> <a href="/interlinear/acts/13.htm" title="Greek">GRK:</a> νόμῳ Μωυσέως δικαιωθῆναι ἐν τούτῳ <a href="http://biblehub.com/nas/acts/13.htm" title="New American Standard Bible">NAS:</a> who believes is freed from all things, <a href="/kjvs/acts/13.htm" title="King James Bible with Strong's">KJV:</a> that believe are justified from <a href="/interlinear/acts/13-39.htm" title="Biblos Interlinear Bible">INT:</a> law of Moses be justified in him<a href="/text/acts/13-39.htm" title="Biblos Lexicon">Acts 13:39</a> <a href="/abbrev.htm" title="Verb - Present Indicative Middle or Passive - 3rd Person Singular">V-PIM/P-3S</a> <a href="/interlinear/acts/13.htm" title="Greek">GRK:</a> ὁ πιστεύων δικαιοῦται <a href="http://biblehub.com/nas/acts/13.htm" title="New American Standard Bible">NAS:</a> you could not be freed through <a href="/kjvs/acts/13.htm" title="King James Bible with Strong's">KJV:</a> ye could not be justified by the law <a href="/interlinear/acts/13-39.htm" title="Biblos Interlinear Bible">INT:</a> that believes is justified<a href="/text/romans/2-13.htm" title="Biblos Lexicon">Romans 2:13</a> <a href="/abbrev.htm" title="Verb - Future Indicative Passive - 3rd Person Plural">V-FIP-3P</a> <a href="/interlinear/romans/2.htm" title="Greek">GRK:</a> ποιηταὶ νόμου δικαιωθήσονται <a href="http://biblehub.com/nas/romans/2.htm" title="New American Standard Bible">NAS:</a> of the Law will be justified. <a href="/kjvs/romans/2.htm" title="King James Bible with Strong's">KJV:</a> of the law shall be justified. <a href="/interlinear/romans/2-13.htm" title="Biblos Interlinear Bible">INT:</a> doers of the law will be justified<a href="/text/romans/3-4.htm" title="Biblos Lexicon">Romans 3:4</a> <a href="/abbrev.htm" title="Verb - Aorist Subjunctive Passive - 2nd Person Singular">V-ASP-2S</a> <a href="/interlinear/romans/3.htm" title="Greek">GRK:</a> Ὅπως ἂν δικαιωθῇς ἐν τοῖς <a href="http://biblehub.com/nas/romans/3.htm" title="New American Standard Bible">NAS:</a> as it is written, THAT YOU MAY BE JUSTIFIED IN YOUR WORDS, <a href="/kjvs/romans/3.htm" title="King James Bible with Strong's">KJV:</a> That thou mightest be justified in thy <a href="/interlinear/romans/3-4.htm" title="Biblos Interlinear Bible">INT:</a> That anyhow you should be justified in the<a href="/text/romans/3-20.htm" title="Biblos Lexicon">Romans 3:20</a> <a href="/abbrev.htm" title="Verb - Future Indicative Passive - 3rd Person Singular">V-FIP-3S</a> <a href="/interlinear/romans/3.htm" title="Greek">GRK:</a> νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ <a href="http://biblehub.com/nas/romans/3.htm" title="New American Standard Bible">NAS:</a> flesh will be justified in His sight; <a href="/kjvs/romans/3.htm" title="King James Bible with Strong's">KJV:</a> no flesh be justified in his sight: <a href="/interlinear/romans/3-20.htm" title="Biblos Interlinear Bible">INT:</a> of law not will be justified any flesh<a href="/text/romans/3-24.htm" title="Biblos Lexicon">Romans 3:24</a> <a href="/abbrev.htm" title="Verb - Present Participle Middle or Passive - Nominative Masculine Plural">V-PPM/P-NMP</a> <a href="/interlinear/romans/3.htm" title="Greek">GRK:</a> δικαιούμενοι δωρεὰν τῇ <a href="http://biblehub.com/nas/romans/3.htm" title="New American Standard Bible">NAS:</a> being justified as a gift by His grace <a href="/kjvs/romans/3.htm" title="King James Bible with Strong's">KJV:</a> Being justified freely by his <a href="/interlinear/romans/3-24.htm" title="Biblos Interlinear Bible">INT:</a> being justified freely by the<a href="/text/romans/3-26.htm" title="Biblos Lexicon">Romans 3:26</a> <a href="/abbrev.htm" title="Verb - Present Participle Active - Accusative Masculine Singular">V-PPA-AMS</a> <a href="/interlinear/romans/3.htm" title="Greek">GRK:</a> δίκαιον καὶ δικαιοῦντα τὸν ἐκ <a href="http://biblehub.com/nas/romans/3.htm" title="New American Standard Bible">NAS:</a> that He would be just and the justifier of the one who has faith <a href="/kjvs/romans/3.htm" title="King James Bible with Strong's">KJV:</a> and the justifier of him <a href="/interlinear/romans/3-26.htm" title="Biblos Interlinear Bible">INT:</a> righteous and justifying him that [is] of [the]<a href="/text/romans/3-28.htm" title="Biblos Lexicon">Romans 3:28</a> <a href="/abbrev.htm" title="Verb - Present Infinitive Middle or Passive">V-PNM/P</a> <a href="/interlinear/romans/3.htm" title="Greek">GRK:</a> λογιζόμεθα γὰρ δικαιοῦσθαι πίστει ἄνθρωπον <a href="http://biblehub.com/nas/romans/3.htm" title="New American Standard Bible">NAS:</a> that a man is justified by faith <a href="/kjvs/romans/3.htm" title="King James Bible with Strong's">KJV:</a> that a man is justified by faith <a href="/interlinear/romans/3-28.htm" title="Biblos Interlinear Bible">INT:</a> We reckon therefore to be justified by faith a man<a href="/text/romans/3-30.htm" title="Biblos Lexicon">Romans 3:30</a> <a href="/abbrev.htm" title="Verb - Future Indicative Active - 3rd Person Singular">V-FIA-3S</a> <a href="/interlinear/romans/3.htm" title="Greek">GRK:</a> θεός ὃς δικαιώσει περιτομὴν ἐκ <a href="http://biblehub.com/nas/romans/3.htm" title="New American Standard Bible">NAS:</a> who will justify the circumcised <a href="/kjvs/romans/3.htm" title="King James Bible with Strong's">KJV:</a> which shall justify the circumcision <a href="/interlinear/romans/3-30.htm" title="Biblos Interlinear Bible">INT:</a> God [it is] who will justify [the] circumcision by<a href="/text/romans/4-2.htm" title="Biblos Lexicon">Romans 4:2</a> <a href="/abbrev.htm" title="Verb - Aorist Indicative Passive - 3rd Person Singular">V-AIP-3S</a> <a href="/interlinear/romans/4.htm" title="Greek">GRK:</a> ἐξ ἔργων ἐδικαιώθη ἔχει καύχημα <a href="http://biblehub.com/nas/romans/4.htm" title="New American Standard Bible">NAS:</a> Abraham was justified by works, <a href="/kjvs/romans/4.htm" title="King James Bible with Strong's">KJV:</a> if Abraham were justified by works, <a href="/interlinear/romans/4-2.htm" title="Biblos Interlinear Bible">INT:</a> by works was justified he has ground of boasting<a href="/text/romans/4-5.htm" title="Biblos Lexicon">Romans 4:5</a> <a href="/abbrev.htm" title="Verb - Present Participle Active - Accusative Masculine Singular">V-PPA-AMS</a> <a href="/interlinear/romans/4.htm" title="Greek">GRK:</a> ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ <a href="http://biblehub.com/nas/romans/4.htm" title="New American Standard Bible">NAS:</a> but believes in Him who justifies the ungodly, <a href="/kjvs/romans/4.htm" title="King James Bible with Strong's">KJV:</a> on him that justifieth the ungodly, <a href="/interlinear/romans/4-5.htm" title="Biblos Interlinear Bible">INT:</a> on him that justifies the ungodly<a href="/text/romans/5-1.htm" title="Biblos Lexicon">Romans 5:1</a> <a href="/abbrev.htm" title="Verb - Aorist Participle Passive - Nominative Masculine Plural">V-APP-NMP</a> <a href="/interlinear/romans/5.htm" title="Greek">GRK:</a> Δικαιωθέντες οὖν ἐκ <a href="http://biblehub.com/nas/romans/5.htm" title="New American Standard Bible">NAS:</a> Therefore, having been justified by faith, <a href="/kjvs/romans/5.htm" title="King James Bible with Strong's">KJV:</a> Therefore being justified by faith, <a href="/interlinear/romans/5-1.htm" title="Biblos Interlinear Bible">INT:</a> Having been justified therefore by<a href="/text/romans/5-9.htm" title="Biblos Lexicon">Romans 5:9</a> <a href="/abbrev.htm" title="Verb - Aorist Participle Passive - Nominative Masculine Plural">V-APP-NMP</a> <a href="/interlinear/romans/5.htm" title="Greek">GRK:</a> οὖν μᾶλλον δικαιωθέντες νῦν ἐν <a href="http://biblehub.com/nas/romans/5.htm" title="New American Standard Bible">NAS:</a> having now been justified by His blood, <a href="/kjvs/romans/5.htm" title="King James Bible with Strong's">KJV:</a> being now justified by his <a href="/interlinear/romans/5-9.htm" title="Biblos Interlinear Bible">INT:</a> therefore more having been justified now by<a href="/text/romans/6-7.htm" title="Biblos Lexicon">Romans 6:7</a> <a href="/abbrev.htm" title="Verb - Perfect Indicative Middle or Passive - 3rd Person Singular">V-RIM/P-3S</a> <a href="/interlinear/romans/6.htm" title="Greek">GRK:</a> γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς <a href="http://biblehub.com/nas/romans/6.htm" title="New American Standard Bible">NAS:</a> for he who has died is freed from sin. <a href="/kjvs/romans/6.htm" title="King James Bible with Strong's">KJV:</a> For he that is dead is freed from sin. <a href="/interlinear/romans/6-7.htm" title="Biblos Interlinear Bible">INT:</a> indeed having died has been justified from<a href="/text/romans/8-30.htm" title="Biblos Lexicon">Romans 8:30</a> <a href="/abbrev.htm" title="Verb - Aorist Indicative Active - 3rd Person Singular">V-AIA-3S</a> <a href="/interlinear/romans/8.htm" title="Greek">GRK:</a> τούτους καὶ ἐδικαίωσεν οὓς δὲ <a href="http://biblehub.com/nas/romans/8.htm" title="New American Standard Bible">NAS:</a> He also justified; and these <a href="/kjvs/romans/8.htm" title="King James Bible with Strong's">KJV:</a> he also justified: and whom <a href="/interlinear/romans/8-30.htm" title="Biblos Interlinear Bible">INT:</a> these also he justified whom moreover<a href="/text/romans/8-30.htm" title="Biblos Lexicon">Romans 8:30</a> <a href="/abbrev.htm" title="Verb - Aorist Indicative Active - 3rd Person Singular">V-AIA-3S</a> <a href="/interlinear/romans/8.htm" title="Greek">GRK:</a> οὓς δὲ ἐδικαίωσεν τούτους καὶ <a href="http://biblehub.com/nas/romans/8.htm" title="New American Standard Bible">NAS:</a> whom He justified, He also <a href="/kjvs/romans/8.htm" title="King James Bible with Strong's">KJV:</a> and whom he justified, them he <a href="/interlinear/romans/8-30.htm" title="Biblos Interlinear Bible">INT:</a> whom moreover he justified these also<a href="/text/romans/8-33.htm" title="Biblos Lexicon">Romans 8:33</a> <a href="/abbrev.htm" title="Verb - Present Participle Active - Nominative Masculine Singular">V-PPA-NMS</a> <a href="/interlinear/romans/8.htm" title="Greek">GRK:</a> θεὸς ὁ δικαιῶν <a href="http://biblehub.com/nas/romans/8.htm" title="New American Standard Bible">NAS:</a> elect? God is the one who justifies; <a href="/kjvs/romans/8.htm" title="King James Bible with Strong's">KJV:</a> elect? [It is] God that justifieth. <a href="/interlinear/romans/8-33.htm" title="Biblos Interlinear Bible">INT:</a> [It is] God who justifies<a href="/text/1_corinthians/4-4.htm" title="Biblos Lexicon">1 Corinthians 4:4</a> <a href="/abbrev.htm" title="Verb - Perfect Indicative Middle or Passive - 1st Person Singular">V-RIM/P-1S</a> <a href="/interlinear/1_corinthians/4.htm" title="Greek">GRK:</a> ἐν τούτῳ δεδικαίωμαι ὁ δὲ <a href="http://biblehub.com/nas/1_corinthians/4.htm" title="New American Standard Bible">NAS:</a> I am not by this acquitted; but the one who examines <a href="/kjvs/1_corinthians/4.htm" title="King James Bible with Strong's">KJV:</a> hereby justified: but <a href="/interlinear/1_corinthians/4-4.htm" title="Biblos Interlinear Bible">INT:</a> by this have I been justified he who moreover<a href="/greek/1344.htm">Strong's Greek 1344</a> <a href="/greek/strongs_1344.htm">39 Occurrences</a> <a href="/greek/dedikaio_mai_1344.htm">δεδικαίωμαι — 1 Occ.</a> <a href="/greek/dedikaio_menos_1344.htm">δεδικαιωμένος — 1 Occ.</a> <a href="/greek/dedikaio_tai_1344.htm">δεδικαίωται — 1 Occ.</a> <a href="/greek/dikaio_n_1344.htm">δικαιῶν — 1 Occ.</a> <a href="/greek/dikaio_sai_1344.htm">δικαιῶσαι — 1 Occ.</a> <a href="/greek/dikaio_sei_1344.htm">δικαιώσει — 1 Occ.</a> <a href="/greek/dikaio_the_nai_1344.htm">δικαιωθῆναι — 2 Occ.</a> <a href="/greek/dikaio_the_s_1344.htm">δικαιωθῇς — 1 Occ.</a> <a href="/greek/dikaio_the_se__1344.htm">δικαιωθήσῃ — 1 Occ.</a> <a href="/greek/dikaio_the_setai_1344.htm">δικαιωθήσεται — 2 Occ.</a> <a href="/greek/dikaio_the_sontai_1344.htm">δικαιωθήσονται — 1 Occ.</a> <a href="/greek/dikaio_thentes_1344.htm">Δικαιωθέντες — 3 Occ.</a> <a href="/greek/dikaio_tho_men_1344.htm">δικαιωθῶμεν — 2 Occ.</a> <a href="/greek/dikaioi_1344.htm">δικαιοῖ — 1 Occ.</a> <a href="/greek/dikaioumenoi_1344.htm">δικαιούμενοι — 1 Occ.</a> <a href="/greek/dikaiounta_1344.htm">δικαιοῦντα — 2 Occ.</a> <a href="/greek/dikaiountes_1344.htm">δικαιοῦντες — 1 Occ.</a> <a href="/greek/dikaiousthai_1344.htm">δικαιοῦσθαι — 1 Occ.</a> <a href="/greek/dikaiousthe_1344.htm">δικαιοῦσθε — 1 Occ.</a> <a href="/greek/dikaioutai_1344.htm">δικαιοῦται — 4 Occ.</a> <a href="/greek/edikaio_san_1344.htm">ἐδικαίωσαν — 1 Occ.</a> <a href="/greek/edikaio_sen_1344.htm">ἐδικαίωσεν — 2 Occ.</a> <a href="/greek/edikaio_the__1344.htm">ἐδικαιώθη — 6 Occ.</a> <a href="/greek/edikaio_the_te_1344.htm">ἐδικαιώθητε — 1 Occ.</a> </div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> <div id="left"><a href="/greek/1343.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="1343"><img src="/left.png" name="lft" border="0" alt="1343" /></a></div><div id="right"><a href="/greek/1345.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="1345"><img src="/right.png" name="rght" border="0" alt="1345" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchap.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>