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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Romans 9 Study Bible</title><link rel="canonical" href="https://biblehub.com/study/chapters/romans/9.htm"><link rel="stylesheet" href="/chapnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/chaptersummaries/spec.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/romans/9.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bsb/topmenuchap/romans/9-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="/study/romans/">Study</a> > Romans 9</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/berean/menu.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../romans/8.htm" title="Romans 8">◄</a> Romans 9 <a href="../romans/10.htm" title="Romans 10">►</a></div></td></tr></table></div><div align="center" class="Jump"><a href="/study/romans/" title="Book Study">Book Study</a> • <a href="/study/romans/1-1.htm" title="Verse Study">Verse Study</a> • <a href="/questions/romans/9.htm" title="Bible Study Questions">Study Que</a></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Summary</div><b>Paul’s Concern for the Jews</b><p>Romans 9 challenges us to grapple with the complex issue of God's sovereignty and human responsibility. Despite the seeming paradox, it reminds us that God's ways are just and that salvation is accessible to all—Jew and Gentile—through faith. It is a chapter that encourages trust in God's sovereignty and a reliance on faith, not works or heritage.<p><span class="hdglist">Verses 1-5: Paul's Anguish Over Israel</span><p>Paul expresses deep sorrow for his kinsmen, the Israelites, who despite their privileges as God's chosen people, have not recognized Christ as the Messiah.<p><span class="hdglist">Verses 6-13: God's Sovereign Choice</span><p>Paul emphasizes that God's promises have not failed. He illustrates this through the examples of Isaac and Ishmael, and Jacob and Esau, demonstrating that God's election is based on His sovereign choice and not on works or birthright.<p><span class="hdglist">Verses 14-18: God's Mercy and Wrath</span><p>Paul reiterates the divine prerogative of God in showing mercy or hardening hearts as He wills, exemplified by the case of Pharaoh.<p><span class="hdglist">Verses 19-29: Justice of God's Sovereignty</span><p>In response to potential objections, Paul affirms the justice of God's sovereignty, emphasizing that God, as the Creator, has the right over His creation. He cites the prophets Hosea and Isaiah to underscore the inclusion of Gentiles and the remnant of Israel in God's salvation plan.<p><span class="hdglist">Verses 30-33: Israel's Unbelief</span><p>Paul concludes by noting the irony that the Gentiles, who were not pursuing righteousness, attained it by faith, while Israel, who pursued the law of righteousness, did not succeed because they sought it not by faith, but by works.<p>In Romans 9, Paul grapples with the difficult issue of Israel's unbelief. Despite being God's chosen people, many Israelites have not accepted Christ. Paul explains this paradox through the lens of God's sovereignty and the principle of justification by faith, not by ancestry or works.<div class="chap"><div class="vheading2">Teaching Points</div><b><a href="/topical/g/god's_sovereign_choice.htm">God's Sovereign Choice</a></b><br><a href="/romans/9-11.htm">Romans 9:11-12</a> states, Yet before the twins were born or had done anything good or bad, in order that God’s purpose in election might stand, not by works but by Him who calls, she was told, 'The older will serve the younger.' This highlights that God's election is based on His purpose and calling, not human merit.<br><br><b><a href="/topical/g/god's_mercy_and_compassion.htm">God's Mercy and Compassion</a></b><br>In <a href="/romans/9-15.htm">Romans 9:15</a>, God says, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. This emphasizes that God's mercy is not something we can earn or demand; it is a gift from His sovereign will.<br><br><b><a href="/topical/t/the_potter_and_the_clay.htm">The Potter and the Clay</a></b><br><a href="/romans/9-21.htm">Romans 9:21</a> asks, Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use? This metaphor illustrates God's authority over creation, shaping destinies according to His divine plan.<br><br><b><a href="/topical/i/israel's_unbelief_and_gentile_inclusion.htm">Israel's Unbelief and Gentile Inclusion</a></b><br><a href="/romans/9-30.htm">Romans 9:30-31</a> explains, What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; but Israel, who pursued a law of righteousness, has not attained it. This shows the shift in God's redemptive plan, where faith, not law, becomes the means of righteousness.<div class="vheading2">Practical Applications</div><b><a href="/topical/t/trust_in_god's_sovereignty.htm">Trust in God's Sovereignty</a></b><br>Embrace the truth that God is in control, even when circumstances seem uncertain. Trust that His plans are perfect and His purposes are good.<br><br><b><a href="/topical/e/embrace_god's_mercy.htm">Embrace God's Mercy</a></b><br>Recognize that salvation is a gift of God's mercy. Live with gratitude and humility, knowing that it is not by our works but by His grace that we are saved.<br><br><b><a href="/topical/s/submit_to_god's_will.htm">Submit to God's Will</a></b><br>Like clay in the hands of the potter, be willing to submit to God's shaping and molding in your life. Allow Him to use you for His purposes, whether for common or special use.<br><br><b><a href="/topical/s/share_the_gospel_with_all.htm">Share the Gospel with All</a></b><br>Understand that God's plan includes people from every nation. Be proactive in sharing the message of faith and righteousness with both Jews and Gentiles.<div class="vheading2">People</div>1. <b><a href="/topical/p/paul.htm">Paul</a></b><br>Paul is the author of the letter to the Romans. In <a href="/bsb/romans/9.htm">Romans 9</a>, he expresses his deep sorrow and unceasing anguish for his fellow Israelites who have not accepted Christ. He emphasizes his Jewish heritage and his desire for their salvation.<br><br>2. <b><a href="/topical/c/christ.htm">Christ</a></b><br>Jesus Christ is central to Paul's message. Paul speaks of Christ as the fulfillment of God's promises and the one through whom salvation is offered to both Jews and Gentiles.<br><br>3. <b><a href="/topical/i/israelites.htm">Israelites</a></b><br>The Israelites are the people of Israel, God's chosen people. Paul discusses their privileges, including the adoption, the covenants, the giving of the Law, the temple service, and the promises.<br><br>4. <b><a href="/topical/a/abraham.htm">Abraham</a></b><br>Abraham is the patriarch of the Israelites. Paul refers to him to illustrate God's sovereign choice and the promise given to Abraham's descendants.<br><br>5. <b><a href="/topical/i/isaac.htm">Isaac</a></b><br>Isaac is Abraham's son, through whom the promise was carried forward. Paul uses Isaac to demonstrate that God's promise is based on His calling, not human effort.<br><br>6. <b><a href="/topical/r/rebekah.htm">Rebekah</a></b><br>Rebekah is Isaac's wife. Paul mentions her in the context of God's sovereign choice, as she was told that the older (Esau) would serve the younger (Jacob) before her twins were born.<br><br>7. <b><a href="/topical/j/jacob.htm">Jacob</a></b><br>Jacob, later named Israel, is the younger son of Isaac and Rebekah. Paul uses Jacob to illustrate God's election, as God chose him over Esau to carry forward His promise.<br><br>8. <b><a href="/topical/e/esau.htm">Esau</a></b><br>Esau is the elder son of Isaac and Rebekah. Paul references Esau to highlight God's sovereign choice, as Esau was not chosen despite being the firstborn.<br><br>9. <b><a href="/topical/p/pharaoh.htm">Pharaoh</a></b><br>Pharaoh is the ruler of Egypt during the time of Moses. Paul uses Pharaoh as an example of God's sovereignty in hardening whom He wills to demonstrate His power and proclaim His name throughout the earth.<div class="vheading2">Places</div>1. <b><a href="/topical/i/israel.htm">Israel</a></b><br>Israel is central to the discussion in <a href="/bsb/romans/9.htm">Romans 9</a>, as Paul addresses the privileges and the spiritual heritage of the Israelites. He speaks of their adoption, the covenants, the giving of the Law, the temple service, and the promises (<a href="/romans/9-4.htm">Romans 9:4</a>). The term "Israel" refers to the descendants of Jacob, also known as the Israelites, and is rooted in the Hebrew name יִשְׂרָאֵל (Yisra'el), meaning "God contends" or "one who struggles with God."<br><br>2. <b><a href="/topical/e/egypt.htm">Egypt</a></b><br>Egypt is mentioned in the context of God's sovereignty and His dealings with Pharaoh. Paul refers to the hardening of Pharaoh's heart to demonstrate God's power and purpose (<a href="/romans/9-17.htm">Romans 9:17</a>). The Greek term used here is Αἴγυπτος (Aigyptos), which is derived from the Hebrew מִצְרַיִם (Mitzrayim), the name of the ancient land known for its role in the Israelites' history, particularly the Exodus.<br><br>3. <b><a href="/topical/s/sodom_and_gomorrah.htm">Sodom and Gomorrah</a></b><br>These cities are referenced in <a href="/romans/9-29.htm">Romans 9:29</a>, where Paul quotes Isaiah, highlighting God's mercy in sparing a remnant. Sodom and Gomorrah are symbolic of divine judgment due to their wickedness. The Greek terms Σόδομα (Sodoma) and Γόμορρα (Gomorra) are transliterations of the Hebrew סְדוֹם (Sedom) and עֲמוֹרָה (Amorah), respectively, known for their destruction by fire as recounted in Genesis.<div class="vheading2">Events</div>1. <b><a href="/topical/p/paul's_sorrow_for_israel.htm">Paul's Sorrow for Israel</a></b><br>Paul expresses deep sorrow and unceasing anguish for his fellow Israelites, wishing he could be "accursed and cut off from Christ" for their sake (<a href="/romans/9-2.htm">Romans 9:2-3</a>). This reflects his profound love and concern for the Jewish people, who have not accepted Christ.<br><br>2. <b><a href="/topical/i/israel's_privileges.htm">Israel's Privileges</a></b><br>Paul lists the privileges of the Israelites, including "the adoption as sons, the divine glory, the covenants, the giving of the Law, the temple worship, and the promises" (<a href="/romans/9-4.htm">Romans 9:4</a>). These privileges highlight Israel's unique role in God's redemptive plan.<br><br>3. <b><a href="/topical/g/god's_sovereign_choice.htm">God's Sovereign Choice</a></b><br>Paul discusses God's sovereign choice, using the example of Isaac and Ishmael, and Jacob and Esau, to illustrate that God's promises are fulfilled not by human effort but by His calling (<a href="/romans/9-6.htm">Romans 9:6-13</a>). The Greek term "eklogē" (ἐκλογή) is used to denote God's election or choice.<br><br>4. <b><a href="/topical/g/god's_mercy_and_justice.htm">God's Mercy and Justice</a></b><br>Paul addresses the question of God's justice, asserting that God has the right to show mercy and compassion as He wills, quoting God's words to Moses: "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion" (<a href="/romans/9-15.htm">Romans 9:15</a>). This emphasizes God's sovereign will.<br><br>5. <b><a href="/topical/t/the_potter_and_the_clay.htm">The Potter and the Clay</a></b><br>Paul uses the metaphor of the potter and the clay to illustrate God's authority over creation, stating that God has the right to make "from the same lump one vessel for honorable use and another for common use" (<a href="/romans/9-21.htm">Romans 9:21</a>). This metaphor underscores God's sovereignty in determining the purpose of each individual.<br><br>6. <b><a href="/topical/g/god's_purpose_for_the_gentiles.htm">God's Purpose for the Gentiles</a></b><br>Paul explains that God's purpose includes calling not only Jews but also Gentiles, quoting Hosea to show that those who were not His people will be called "sons of the living God" (<a href="/romans/9-25.htm">Romans 9:25-26</a>). This reflects the expansion of God's covenant to include all nations.<br><br>7. <b><a href="/topical/i/israel's_stumbling.htm">Israel's Stumbling</a></b><br>Paul concludes by addressing Israel's failure to attain righteousness because they pursued it not by faith but as if it were by works, leading them to stumble over the "stumbling stone" (<a href="/romans/9-32.htm">Romans 9:32-33</a>). This refers to Christ, who is both a cornerstone and a stumbling block, as prophesied in Isaiah.<div class="vheading2">Connections to Additional Scriptures</div><b><a href="/ephesians/1-4.htm">Ephesians 1:4-5</a></b><br>Discusses God's predestination and adoption of believers, reinforcing the theme of divine election.<br><br><b><a href="/exodus/33-19.htm">Exodus 33:19</a></b><br>Where God declares His sovereign right to show mercy, paralleling <a href="/romans/9-15.htm">Romans 9:15</a>.<br><br><b><a href="/isaiah/64-8.htm">Isaiah 64:8</a></b><br>Yet you, LORD, are our Father. We are the clay, you are the potter; we are all the work of your hand, which complements the potter and clay imagery.<div class="vheading2">Prayer Points</div>Pray for a deeper understanding of God's sovereignty and His purposes in your life.<br><br>Ask for a heart that is open to receiving God's mercy and extending it to others.<br><br>Seek God's guidance in submitting to His will and being molded for His glory.<br><br>Pray for opportunities and boldness to share the gospel with people from all backgrounds, trusting in God's inclusive plan of salvation.<div class="vheading2">Bible Study Questions</div><p class="que"><span class="count">1.</span> How does Paul's anguish for his fellow Israelites reflect his love for his people?<p class="que"><span class="count">2.</span> How does the principle of God's sovereign choice challenge traditional views of privilege and entitlement?<p class="que"><span class="count">3.</span> What can we learn about God's character from His dealings with Jacob and Esau?<p class="que"><span class="count">4.</span> How does God's hardening of Pharaoh's heart reconcile with His love and mercy?<p class="que"><span class="count">5.</span> What do verses 19-29 teach about the justice of God's sovereignty?<p class="que"><span class="count">6.</span> How does the inclusion of Gentiles in God's salvation plan demonstrate His impartiality?<p class="que"><span class="count">7.</span> Why do you think Israel did not attain the law of righteousness despite pursuing it?<p class="que"><span class="count">8.</span> How does Romans 9 inform your understanding of faith and works?<p class="que"><span class="count">9.</span> How does the chapter shape your understanding of God's sovereignty and human free will?<p class="que"><span class="count">10.</span> In what ways can the teachings in this chapter apply to present-day religious or societal contexts?<p class="que"><span class="count">11.</span> How does the understanding of God’s sovereign choice affect your personal relationship with Him?<p class="que"><span class="count">12.</span> How can you use the message of Romans 9 to address issues of religious exclusivity?<p class="que"><span class="count">13.</span> What steps can you take to cultivate a faith that trusts in God's sovereignty despite not fully understanding His ways?<p class="que"><span class="count">14.</span> How can you apply the teachings of this chapter in your interactions with people of different faiths or no faith?<p class="que"><span class="count">15.</span> How does Romans 9 shape your understanding of salvation and who can attain it?<p class="que"><span class="count">16.</span> How can you comfort someone struggling with the concept of God's sovereignty using teachings from this chapter?<p class="que"><span class="count">17.</span> How does Romans 9 speak to present-day issues of faith and unbelief within your community or society at large?<p class="que"><span class="count">18.</span> How can the teachings of Romans 9 help you guide others who are grappling with questions about faith and works, or God's sovereignty and justice?<p class="que"><span class="count">19.</span> What can you learn from Israel's unbelief and how can you apply that lesson to your faith journey?<p class="que"><span class="count">20.</span> How can the teachings in this chapter influence your perspective on the reach of God's grace and mercy?</div><div class="vheading2">Topics</div>1. <b><a href="/topical/p/paul's_sorrow_for_israel.htm">Paul's Sorrow for Israel (Romans 9:1-5)</a></b><br>Paul expresses deep sorrow and unceasing anguish for his fellow Israelites, who have not accepted Christ. He highlights the privileges given to Israel, including the adoption, the covenants, and the promises. The Greek word "λύπη" (lypē) is used for "sorrow," emphasizing the depth of Paul's emotional pain.<br><br>2. <b><a href="/topical/g/god's_sovereign_choice.htm">God's Sovereign Choice (Romans 9:6-13)</a></b><br>Paul explains that not all descendants of Israel are true Israel, emphasizing God's sovereign choice in election. He uses the examples of Isaac over Ishmael and Jacob over Esau to illustrate that God's promises are fulfilled through His sovereign will, not human effort. The Greek term "ἐκλογή" (eklogē) refers to "choice" or "election."<br><br>3. <b><a href="/topical/g/god's_justice_and_mercy.htm">God's Justice and Mercy (Romans 9:14-18)</a></b><br>Addressing potential objections to God's justice, Paul asserts that God is not unjust in His dealings. He cites God's words to Moses, "I will have mercy on whom I have mercy," highlighting God's freedom to show mercy and compassion. The Greek word "ἔλεος" (eleos) is used for "mercy."<br><br>4. <b><a href="/topical/t/the_potter_and_the_clay.htm">The Potter and the Clay (Romans 9:19-24)</a></b><br>Paul uses the metaphor of the potter and the clay to illustrate God's authority over creation. Just as a potter has the right to shape clay into different vessels, God has the right to shape human destinies according to His purpose. The Greek word "πλάσμα" (plasma) refers to "that which is molded."<br><br>5. <b><a href="/topical/t/the_inclusion_of_the_gentiles.htm">The Inclusion of the Gentiles (Romans 9:25-29)</a></b><br>Paul quotes Hosea and Isaiah to show that God's plan includes the calling of the Gentiles as His people. This demonstrates the fulfillment of prophecy and God's expansive mercy. The Greek term "ἔθνη" (ethnē) is used for "Gentiles" or "nations."<br><br>6. <b><a href="/topical/i/israel's_unbelief.htm">Israel's Unbelief (Romans 9:30-33)</a></b><br>Paul concludes by contrasting the righteousness attained by faith by the Gentiles with Israel's failure to achieve righteousness through the law. He cites Isaiah to explain that Christ is the "stumbling stone" for Israel. The Greek word "πρόσκομμα" (proskomma) is used for "stumbling block."<div class="vheading2">Themes</div>1. <b><a href="/topical/g/god's_sovereign_choice.htm">God's Sovereign Choice</a></b><br>Romans 9 emphasizes God's sovereignty in election, highlighting that God's purposes are not based on human desire or effort but on His mercy and calling. "For not all who are descended from Israel are Israel" (<a href="/romans/9-6.htm">Romans 9:6</a>) underscores the idea that God's promises are fulfilled according to His sovereign will, not merely by ethnic lineage.<br><br>2. <b><a href="/topical/t/the_role_of_israel.htm">The Role of Israel</a></b><br>Paul discusses the privileges and responsibilities of Israel, noting that they were given the covenants, the law, and the promises. "Theirs is the adoption as sons; theirs the divine glory, the covenants, the giving of the Law, the temple worship, and the promises" (<a href="/romans/9-4.htm">Romans 9:4</a>). This theme explores the unique role of Israel in God's redemptive plan.<br><br>3. <b><a href="/topical/g/god's_mercy_and_compassion.htm">God's Mercy and Compassion</a></b><br>The theme of God's mercy is central, as Paul quotes God's words to Moses: "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion" (<a href="/romans/9-15.htm">Romans 9:15</a>). This highlights the Greek root "eleos" (ἔλεος), meaning mercy, emphasizing that God's mercy is not earned but given according to His will.<br><br>4. <b><a href="/topical/t/the_hardening_of_hearts.htm">The Hardening of Hearts</a></b><br>Paul addresses the hardening of Pharaoh's heart as an example of God's sovereign will in action. "Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden" (<a href="/romans/9-18.htm">Romans 9:18</a>). The Greek term "skleruno" (σκληρύνω) is used here, meaning to harden, illustrating God's authority over human hearts.<br><br>5. <b><a href="/topical/t/the_potter_and_the_clay.htm">The Potter and the Clay</a></b><br>This metaphor illustrates God's authority over creation, likening God to a potter who has the right to shape the clay as He desires. "But who are you, O man, to talk back to God? Shall what is formed say to him who formed it, 'Why did you make me like this?'" (<a href="/romans/9-20.htm">Romans 9:20</a>). This theme emphasizes human humility before God's creative power.<br><br>6. <b><a href="/topical/t/the_inclusion_of_the_gentiles.htm">The Inclusion of the Gentiles</a></b><br>Paul discusses the inclusion of the Gentiles in God's plan of salvation, quoting Hosea: "I will call them ‘My people’ who are not My people, and I will call her ‘My beloved’ who is not My beloved" (<a href="/romans/9-25.htm">Romans 9:25</a>). This theme highlights the expansion of God's covenant to include all nations, not just Israel.<br><br>7. <b><a href="/topical/t/the_remnant_of_israel.htm">The Remnant of Israel</a></b><br>The concept of a faithful remnant within Israel is presented, indicating that not all of Israel will be saved, but a remnant chosen by grace. "Though the number of the Israelites is like the sand of the sea, only the remnant will be saved" (<a href="/romans/9-27.htm">Romans 9:27</a>). This theme underscores God's faithfulness to His promises despite widespread unbelief.<br><br>8. <b><a href="/topical/r/righteousness_by_faith.htm">Righteousness by Faith</a></b><br>Paul contrasts the pursuit of righteousness through the law with righteousness by faith. "What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith" (<a href="/romans/9-30.htm">Romans 9:30</a>). 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