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On the other hand, the earliest Greek philosophers already criticised this anthropomorphic thinking about the gods. We find such a criticism in a passage by Xenophanes (6th century BC): “But if horses or oxen or lions had hands or could draw with their hands and accomplish such works as men, horses would draw the figures of the gods as similar to horses, and the oxen as similar to oxen”. An analogous tension likewise emerges in the Bible, which of course abounds in anthropomorphic images of God and yet contains statements such as: “God is not a human being” (Num 23:19); “No man can see the face of God and live” (Exod 33:20); “No one has ever seen God” (John 1:18); and finally, the famous statement: “I am who I am” (Exod 3:14). This last formulation, in the philosophical interpretation of the Bible by many Fathers of the Church, did not represent a revelation of God’s name, but rather pointed to the fact that the only thing human intellect is capable of grasping about God is his existence.<br />Such early critiques of anthropomorphism gave impetus to later, more in-depth reflections on how, or even whether, humans might gain knowledge of God. Thus was born apophatic theology, which, according to the meaning of the Greek word ἀπόφασις, seeks to gain insight into God (divinity) through negation, that is, by expressing what God is not rather than what he is. We find such a theology already in the doctrines of Greek philosophers, and later in the works of Jewish and Christian thinkers and mystics of the first centuries AD. Some of them denied even any possibility of knowing the essence of God, or of adequately speaking about Him. Over time, however, negative theology gave place to cataphatic, or positive, theology.<br />In our own day, apophatic theology is experiencing a revival, for a number of reasons. First, at the beginning of the 20th century there emerged a growing interest in Eastern Orthodox theology, one of whose main features is precisely apophaticism. It is apophaticism, according to Vladimir Lossky, that distinguishes the Orthodox Church from the Western philosophical and theological tradition. Secondly, contemporary secularism and atheism, and in the same way religious and cultural pluralism, simply do not favour the development of cataphatic theology. In the opinion of many contemporary thinkers, positive theology with its "hard" theses makes interreligious dialogue practically impossible. Moreover, the exponents of the philosophical current called postmodernism, in rejecting metaphysics -- which for centuries has enclosed all reality, both divine and human, within "rigid" and "enclosed" notions -- try instead to speak about "what is in between", about "difference", about what has always been overlooked by the metaphysical tradition.<br />The editors of the Verbum Vitae quarterly have thus decided to take part in the ongoing debate surrounding negative theology. Topically, we are proposing a rather broad sweep, covering both the issue of the anthropomorphic representation of God in various religious traditions, and its criticism, as well as the development of negative theology throughout the centuries. Although Verbum Vitae is a biblical-theological quarterly, we also accept texts that present research in the fields of philosophy, religious studies, literature studies and art history, as long as the work is closely (and obviously) related to the topic at hand.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0b431365f50292678177bde251e5b2ec" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106465426,"asset_id":107946255,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106465426/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="107946255"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="107946255"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 107946255; 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Storia e leggenda, Brescia 2007 (full text of the book)" class="work-thumbnail" src="https://attachments.academia-assets.com/62175945/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42049176/Eckart_Otto_Mos%C3%A8_Storia_e_leggenda_Brescia_2007_full_text_of_the_book_">Eckart Otto, Mosè. Storia e leggenda, Brescia 2007 (full text of the book)</a></div><div class="wp-workCard_item"><span>Sintesi Ser.</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ.by Queriniana, Brescia 2007; transl. of Mose. Geschichte und Legende, C.H. 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The diachronic reading shows the Book of Deuteronomy standing at the beginning of the literary history of the Pentateuch in the 7th cent. BCE The synchronic reading shows Deuteronomy as the copestone of the Pentateuch. The exegesis of Deut 12-26 integrates the commendmants of Deuteronomy  into the biblical and ANE history of law and religion. The interpretation of the postexilic framework in Deut 27-34 shows Moses as the arch-prophet who  prophesies the accomplishment of Israel's history</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="03f1181767da24d8aff10dedfddd4c6b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56724248,"asset_id":30351030,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56724248/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30351030"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30351030"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30351030; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41501933"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41501933/Eckart_Otto_Moses_History_and_Tradition_Japan_Tokyo_2007"><img alt="Research paper thumbnail of Eckart Otto, Moses. History and Tradition (Japan), Tokyo 2007" class="work-thumbnail" src="https://attachments.academia-assets.com/61672150/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41501933/Eckart_Otto_Moses_History_and_Tradition_Japan_Tokyo_2007">Eckart Otto, Moses. History and Tradition (Japan), Tokyo 2007</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">a history of the Moses-traditions in the Hebrew Bible and their historical substance. Translation...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">a history of the Moses-traditions in the Hebrew Bible and their historical substance. Translation of Eckart Otto, Mose, Geschichte und Legende, C.H. Beck, München</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dbc12ceee17c6fd0c35364d3ebeec877" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61672150,"asset_id":41501933,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61672150/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41501933"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41501933"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41501933; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41501933]").text(description); $(".js-view-count[data-work-id=41501933]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41501933; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41501933']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dbc12ceee17c6fd0c35364d3ebeec877" } } $('.js-work-strip[data-work-id=41501933]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41501933,"title":"Eckart Otto, Moses. 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I, Freiburg-Basel-Wien 2012" class="work-thumbnail" src="https://attachments.academia-assets.com/56202787/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34301776/Eckart_Otto_Deuteronomium_1_1_4_43_Herders_Theologischer_Kommentar_zum_Alten_Testament_HThKAT_vol_I_Freiburg_Basel_Wien_2012">Eckart Otto, Deuteronomium 1,1-4,43, Herders Theologischer Kommentar zum Alten Testament (HThKAT), vol. I, Freiburg-Basel-Wien 2012</a></div><div class="wp-workCard_item"><span>Herders Theologischer Kommentar zum Alten Testament (HThKAT)</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">commentary on the Book of Deuteronomy in the commentary-series of Herder, published in 2012; for ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">commentary on the Book of Deuteronomy in the commentary-series of Herder, published in 2012; for offprints of single chapters of Deuteronomy mail to <a href="mailto:eckart.otto@lrz.uni-muenchen.de" rel="nofollow">eckart.otto@lrz.uni-muenchen.de</a>; for the interpretation of Deuteronomy 1,1-5; 4,1-40 in this commentary see below among the papers</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e36a298c28189ba372467518d91d31ea" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56202787,"asset_id":34301776,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56202787/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34301776"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34301776"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34301776; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34301776]").text(description); $(".js-view-count[data-work-id=34301776]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34301776; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34301776']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e36a298c28189ba372467518d91d31ea" } } $('.js-work-strip[data-work-id=34301776]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34301776,"title":"Eckart Otto, Deuteronomium 1,1-4,43, Herders Theologischer Kommentar zum Alten Testament (HThKAT), vol. 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For...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">commentary on the Book of Deuteronomy in the commentary-series of Herder, publ. in 2012-2017. For offprints of single chapters of Deuteronomy mail to <a href="mailto:eckart.otto@lrz.uni-muenchen.de" rel="nofollow">eckart.otto@lrz.uni-muenchen.de</a>; for the interpretation of Deuteronomy 9,1-10,11 in this commentary see below under papers</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e4b7d08f46fa6417ebafd921688ab9a5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60012665,"asset_id":34615334,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60012665/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34615334"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34615334"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34615334; 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III, Freiburg-Basel-Wien 2016" class="work-thumbnail" src="https://attachments.academia-assets.com/54021506/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34088703/Eckart_Otto_Deuteronomium_12_1_23_15_Herders_Theologischer_Kommentar_zum_Alten_Testament_HThKAT_vol_III_Freiburg_Basel_Wien_2016">Eckart Otto, Deuteronomium 12,1-23,15, Herders Theologischer Kommentar zum Alten Testament (HThKAT), vol. III, Freiburg-Basel-Wien 2016</a></div><div class="wp-workCard_item"><span>Herders Theologischer Kommentar zum Alten Testament (HThKAT)</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">commentary on the Book of Deuteronomy in the commentary-series of Herder, published in 2016; for...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">commentary on the Book of Deuteronomy in the commentary-series of Herder, published in 2016; <br />for offprints of single chapters of Deuteronomy in the commentary mail to <a href="mailto:eckart.otto@lrz.uni-muenchen.de" rel="nofollow">eckart.otto@lrz.uni-muenchen.de</a>; for the interpretation of Deuteronomy 12,1-31; 13, 1-19; 20,1-20; 23,20-21 in this commentary see below under papers</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="303449f6eb631d5534fc0a54e18d6dc2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54021506,"asset_id":34088703,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54021506/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34088703"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34088703"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34088703; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34088703]").text(description); $(".js-view-count[data-work-id=34088703]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34088703; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34088703']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "303449f6eb631d5534fc0a54e18d6dc2" } } $('.js-work-strip[data-work-id=34088703]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34088703,"title":"Eckart Otto, Deuteronomium 12,1-23,15, Herders Theologischer Kommentar zum Alten Testament (HThKAT), vol. 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Kommentar vol. IV, Freiburg-Basel-Wien 2017 (including a table of contents of all the four volumes of the commentary on Deuteronomy 1-34)" class="work-thumbnail" src="https://attachments.academia-assets.com/50946721/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30503044/Eckart_Otto_Deuteronomium_23_16_34_12_Herders_Theol_Kommentar_vol_IV_Freiburg_Basel_Wien_2017_including_a_table_of_contents_of_all_the_four_volumes_of_the_commentary_on_Deuteronomy_1_34_">Eckart Otto, Deuteronomium 23,16-34,12, Herders Theol. Kommentar vol. IV, Freiburg-Basel-Wien 2017 (including a table of contents of all the four volumes of the commentary on Deuteronomy 1-34)</a></div><div class="wp-workCard_item"><span>Herders Theologischer Kommentar zum Alten Testament (HThKAT)</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The fourth volume of Eckart Otto's commentary on the Book of Deuteronomy in the commentary- serie...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The fourth volume of Eckart Otto's commentary on the Book of Deuteronomy in the commentary- series Herders Theologischer Kommentar zum Alten Testament, published 2017; for the interpretation of Deuteronomy 27,1-26; 31,1-29; 34,1-12 in this commentary see below under papers</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="77c6615793b5735323411cd3d66e7620" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50946721,"asset_id":30503044,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50946721/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30503044"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30503044"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30503044; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30503044]").text(description); $(".js-view-count[data-work-id=30503044]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30503044; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30503044']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "77c6615793b5735323411cd3d66e7620" } } $('.js-work-strip[data-work-id=30503044]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30503044,"title":"Eckart Otto, Deuteronomium 23,16-34,12, Herders Theol. 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full text of the book</a></div><div class="wp-workCard_item"><span>Theologische Wissenschaft 3/2</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">ethics of the Old Testament with an accent on the legal history of the OT</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="035246e5da6f98d14143fd20ea390b43" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57617786,"asset_id":9988581,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57617786/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="9988581"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="9988581"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9988581; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="79002322"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/79002322/The_Cambridge_Companion_to_Genesis"><img alt="Research paper thumbnail of The Cambridge Companion to Genesis" class="work-thumbnail" src="https://attachments.academia-assets.com/85868922/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/79002322/The_Cambridge_Companion_to_Genesis">The Cambridge Companion to Genesis</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://asburyseminary.academia.edu/BillTArnold">Bill T. Arnold</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://depaul.academia.edu/NaomiSteinberg">Naomi Steinberg</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://duke.academia.edu/BrentStrawn">Brent A . Strawn</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/JitsevanderMeer1">Jitse M van der Meer</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://lmu-munich.academia.edu/EOtto">Eckart Otto</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/FrederickAquino6">Frederick Aquino</a></span></div><div class="wp-workCard_item"><span>Cambridge Companion to Genesis</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Cambridge Companion to Genesis explores the first book of the Bible, the book that serves as ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Cambridge Companion to Genesis explores the first book of the Bible, the book that serves as the foundation for the rest of the Hebrew Scriptures. Recognizing its unique position in world history, the history of religions, as well as biblical and theological studies, the volume summarizes key developments in Biblical scholarship since the Enlightenment, while offering an overview of the diverse methods and reading strategies that are currently applied to the reading of Genesis. It also explores questions that, in some cases, have been explored for centuries. Written by an international team of scholars whose essays were specially commissioned, the Companion provides a multidisciplinary update of all relevant issues related to the interpretation of Genesis. Whether the reader is taking the first step on the path or continuing a research journey, this volume will illuminate the role of Genesis in world religions, theology, philosophy, and critical biblical scholarship.<br />Here is the TABLE OF CONTENTS for the volume. <br /><br />1. Introduction: Genesis and the status quaestionis (Bill T. Arnold)<br /><br />PART ONE: COMPOSITION & STRUCTURE OF GENESIS<br /><br />2. Genesis in the history of critical scholarship (Jean-Louis Ska)<br />3. Genesis in source and redaction criticism today (Jan Christian Gertz)<br />4. Genesis in form and tradition criticism today (Christoph Levin) <br />5. Rhetorical features and characteristics (Michaela Bauks) <br /><br />PART TWO: SOCIAL WORLD OF GENESIS<br /><br />6. Genesis and its ancient literary analogues (Alice Mandell) <br />7. Genesis and the conceptual world of the ancient Near East (John H. Walton)<br />8. Family, clan, and tribe in the book of Genesis (Naomi A. Steinberg) <br />9. Women's status and feminist readings of Genesis (Sarah Shectman) <br /><br />PART THREE: THEMES & LITERARY MOTIFS OF GENESIS<br /><br />10. From Imago to Imagines: The image(s) of God in Genesis (Brent A. Strawn)<br />11. Genesis, science, and theories of origins (Jitse M. van der Meer) <br />12. Genesis and ethics (Eckart Otto)<br />13. Genesis and the problem of evil: Philosophical musings on the Bible's first book (Paul M. Gould) <br /><br />PART FOUR: RECEPTION HISTORY OF GENESIS<br /><br />14. Modern philosophical receptions of Genesis (Frederick D. Aquino) <br />15. Jewish reflections on universalism and particularism in Genesis (Joel S. Kaminsky) <br />16. Before Moses: Genesis among the Christians (Iain Provan)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="63512600a3fd3eafeec27d7ba0f08412" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":85868922,"asset_id":79002322,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/85868922/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79002322"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79002322"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79002322; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79002322]").text(description); $(".js-view-count[data-work-id=79002322]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79002322; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='79002322']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "63512600a3fd3eafeec27d7ba0f08412" } } $('.js-work-strip[data-work-id=79002322]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":79002322,"title":"The Cambridge Companion to Genesis","internal_url":"https://www.academia.edu/79002322/The_Cambridge_Companion_to_Genesis","owner_id":3381102,"coauthors_can_edit":true,"owner":{"id":3381102,"first_name":"Bill T.","middle_initials":"","last_name":"Arnold","page_name":"BillTArnold","domain_name":"asburyseminary","created_at":"2013-02-26T19:52:48.725-08:00","display_name":"Bill T. 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Wirtschaftsethik der Weltreligionen. Das antike Judentum. Max Weber Gesamtausgabe I/21.1 ed. Eckart Otto, Mohr Siebeck, vol.1, Tübingen 2005," class="work-thumbnail" src="https://attachments.academia-assets.com/57649129/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33111752/Max_Weber_Wirtschaftsethik_der_Weltreligionen_Das_antike_Judentum_Max_Weber_Gesamtausgabe_I_21_1_ed_Eckart_Otto_Mohr_Siebeck_vol_1_T%C3%BCbingen_2005_">Max Weber. Wirtschaftsethik der Weltreligionen. Das antike Judentum. Max Weber Gesamtausgabe I/21.1 ed. Eckart Otto, Mohr Siebeck, vol.1, Tübingen 2005,</a></div><div class="wp-workCard_item"><span>Max Weber Gesamtausgabe (MWG) I /21.1</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">edition and commentary on Max Weber's Ancient Judaism in the Max Weber-Gesamtausgabe, Mohr Siebec...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">edition and commentary on Max Weber's Ancient Judaism in the Max Weber-Gesamtausgabe, Mohr Siebeck, Tübingen 2005, 2 vols. 1184 pp.; for offprints of single chapters in the two volumes of the book mail to <a href="mailto:eckart.otto@lrz.uni-muenchen.de" rel="nofollow">eckart.otto@lrz.uni-muenchen.de</a>. 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Das antike Judentum. Max Weber Gesamtausgabe I/21.2, ed. Eckart Otto, Mohr Siebeck, vol.2, Tübingen 2005" class="work-thumbnail" src="https://attachments.academia-assets.com/62429711/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42276911/Max_Weber_Wirtschaftsethik_der_Weltreligionen_Das_antike_Judentum_Max_Weber_Gesamtausgabe_I_21_2_ed_Eckart_Otto_Mohr_Siebeck_vol_2_T%C3%BCbingen_2005">Max Weber, Wirtschaftsethik der Weltreligionen. Das antike Judentum. Max Weber Gesamtausgabe I/21.2, ed. Eckart Otto, Mohr Siebeck, vol.2, Tübingen 2005</a></div><div class="wp-workCard_item"><span>Max Weber Gesamtausgabe (MWG) I/21.2</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Edition and commentary on Max Weber's Ancient Judaism in the Max Weber Gesamtausgabe by Mohr Sieb...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Edition and commentary on Max Weber's Ancient Judaism in the Max Weber Gesamtausgabe by Mohr Siebeck, Tübingen 2005, vol. w2, IXI+551p.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="493d696417213b8b8a731346fcfea4d5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62429711,"asset_id":42276911,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62429711/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42276911"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42276911"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42276911; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42276911]").text(description); $(".js-view-count[data-work-id=42276911]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42276911; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42276911']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "493d696417213b8b8a731346fcfea4d5" } } $('.js-work-strip[data-work-id=42276911]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42276911,"title":"Max Weber, Wirtschaftsethik der Weltreligionen. 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Wirtschaftsethik der Weltreligionen. Das antike Judentum (Studienausgabe),ed. Eckart Otto, Mohr Siebeck, Tübingen 2008" class="work-thumbnail" src="https://attachments.academia-assets.com/54904079/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35031156/Max_Weber_Wirtschaftsethik_der_Weltreligionen_Das_antike_Judentum_Studienausgabe_ed_Eckart_Otto_Mohr_Siebeck_T%C3%BCbingen_2008">Max Weber. Wirtschaftsethik der Weltreligionen. Das antike Judentum (Studienausgabe),ed. Eckart Otto, Mohr Siebeck, Tübingen 2008</a></div><div class="wp-workCard_item"><span>Max Weber Studienausgabe (MWS)</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">shorter version of the commentary of Max Weber's Ancient Judaism. For the full text see the two v...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">shorter version of the commentary of Max Weber's Ancient Judaism. 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Historische Grundlegung einer Theorie der Moderne, Mohr Siebeck 2002/Studienausgabe 2011" class="work-thumbnail" src="https://attachments.academia-assets.com/53207276/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33111686/Eckart_Otto_Max_Webers_Studien_des_Antiken_Judentums_Historische_Grundlegung_einer_Theorie_der_Moderne_Mohr_Siebeck_2002_Studienausgabe_2011">Eckart Otto, Max Webers Studien des Antiken Judentums. Historische Grundlegung einer Theorie der Moderne, Mohr Siebeck 2002/Studienausgabe 2011</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">a study on Max Weber's Ancient Judaism and its impact on Max Weber's interpretation of the modern...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">a study on Max Weber's Ancient Judaism and its impact on Max Weber's interpretation of the modern western societies; for offprints of single chapters of the book mail to <a href="mailto:eckart.otto@lrz.uni-muenchen.de" rel="nofollow">eckart.otto@lrz.uni-muenchen.de</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1b8900fb068f9aee8291df9bba51a1de" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53207276,"asset_id":33111686,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53207276/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33111686"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33111686"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33111686; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33111686]").text(description); $(".js-view-count[data-work-id=33111686]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33111686; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33111686']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1b8900fb068f9aee8291df9bba51a1de" } } $('.js-work-strip[data-work-id=33111686]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33111686,"title":"Eckart Otto, Max Webers Studien des Antiken Judentums. 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full text of the book</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">survey of the legal corpora in the Pentateuch and their legal history within the literary history...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">survey of the legal corpora in the Pentateuch and their legal history within the literary history of the Pentateuch</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="16db2ebe9e8bb51143b13a7530b40a52" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82665015,"asset_id":31050489,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82665015/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="31050489"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="31050489"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31050489; 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Studien zur Literaturgeschichte von Pentateuch und Hexateuch im Lichte des Deuteronomiumrahmens, Forschungen zum Alten Testament (FAT) 30, Tübingen 2000 (Mohr/Siebeck); full text of the book" class="work-thumbnail" src="https://attachments.academia-assets.com/57385083/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33091379/Eckart_Otto_Das_Deuteronomium_im_Pentateuch_und_Hexateuch_Studien_zur_Literaturgeschichte_von_Pentateuch_und_Hexateuch_im_Lichte_des_Deuteronomiumrahmens_Forschungen_zum_Alten_Testament_FAT_30_T%C3%BCbingen_2000_Mohr_Siebeck_full_text_of_the_book">Eckart Otto, Das Deuteronomium im Pentateuch und Hexateuch. Studien zur Literaturgeschichte von Pentateuch und Hexateuch im Lichte des Deuteronomiumrahmens, Forschungen zum Alten Testament (FAT) 30, Tübingen 2000 (Mohr/Siebeck); full text of the book</a></div><div class="wp-workCard_item"><span>Forschungen zum Alten Testament (FAT) I/30</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Die Studie zeigt auf, dass Hexateuch und Pentateuch jeweils Konzeptionen des deuteronomistischen ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Die Studie zeigt auf, dass Hexateuch und Pentateuch jeweils Konzeptionen des deuteronomistischen Deuteronomiums fortschreiben und dabei die Priesterschrift integrieren; full text of the book</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="67a21c8e1021988ccad1624adfce2cb7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57385083,"asset_id":33091379,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57385083/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33091379"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33091379"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33091379; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33091379]").text(description); $(".js-view-count[data-work-id=33091379]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33091379; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33091379']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "67a21c8e1021988ccad1624adfce2cb7" } } $('.js-work-strip[data-work-id=33091379]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33091379,"title":"Eckart Otto, Das Deuteronomium im Pentateuch und Hexateuch. 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Politische Theologie und Rechtsreform in Juda und Assyrien, BZAW 284, Berlin/New York 1999/2014(de Gruyter); full text of the book" class="work-thumbnail" src="https://attachments.academia-assets.com/56540284/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33091322/Eckart_Otto_Das_Deuteronomium_Politische_Theologie_und_Rechtsreform_in_Juda_und_Assyrien_BZAW_284_Berlin_New_York_1999_2014_de_Gruyter_full_text_of_the_book">Eckart Otto, Das Deuteronomium. Politische Theologie und Rechtsreform in Juda und Assyrien, BZAW 284, Berlin/New York 1999/2014(de Gruyter); full text of the book</a></div><div class="wp-workCard_item"><span>Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) 284</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">a study of Deuteronomy 12-26 and its Assyrian background. Reprinted by de Gruyter 2014; complete ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">a study of Deuteronomy 12-26 and its Assyrian background. Reprinted by de Gruyter 2014; complete text</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8300c1b607fcdc6bd0f7662b3d7761dc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56540284,"asset_id":33091322,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56540284/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33091322"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33091322"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33091322; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33091322]").text(description); $(".js-view-count[data-work-id=33091322]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33091322; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33091322']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8300c1b607fcdc6bd0f7662b3d7761dc" } } $('.js-work-strip[data-work-id=33091322]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33091322,"title":"Eckart Otto, Das Deuteronomium. 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Rechts- und literaturhistorische Studien zum Deuteronomium, Beihefte zur Zeitschrift für Altorientalische und Biblische Rechtsgeschichte (BZAR) 2, Wiesbaden 2002 (full text of the book)" class="work-thumbnail" src="https://attachments.academia-assets.com/82046637/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33091533/Eckart_Otto_Gottes_Recht_als_Menschenrecht_Rechts_und_literaturhistorische_Studien_zum_Deuteronomium_Beihefte_zur_Zeitschrift_f%C3%BCr_Altorientalische_und_Biblische_Rechtsgeschichte_BZAR_2_Wiesbaden_2002_full_text_of_the_book_">Eckart Otto, Gottes Recht als Menschenrecht. Rechts- und literaturhistorische Studien zum Deuteronomium, Beihefte zur Zeitschrift für Altorientalische und Biblische Rechtsgeschichte (BZAR) 2, Wiesbaden 2002 (full text of the book)</a></div><div class="wp-workCard_item"><span>Beihefte zur Zeitschrift für Altorientalische und Biblische Techtsgeschichte (BZAR) 2</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">a study of the legal history in correlation to the literary history of the Book of Deuteronomy 12-26</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9dfc6fa4e7a1e206811ca72b5bafc53b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82046637,"asset_id":33091533,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82046637/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33091533"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33091533"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33091533; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33091533]").text(description); $(".js-view-count[data-work-id=33091533]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33091533; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33091533']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9dfc6fa4e7a1e206811ca72b5bafc53b" } } $('.js-work-strip[data-work-id=33091533]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33091533,"title":"Eckart Otto, Gottes Recht als Menschenrecht. 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Eine Rechtsgeschichte des "Bundesbuches" Ex XX 22-XXIII 13, (Brill); full text of the book" class="work-thumbnail" src="https://attachments.academia-assets.com/56951951/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/32746046/Eckart_Otto_Wandel_der_Rechtsbegr%C3%BCndungen_in_der_Gesellschaftsgeschichte_des_antiken_Israel_Eine_Rechtsgeschichte_des_Bundesbuches_Ex_XX_22_XXIII_13_Brill_full_text_of_the_book">Eckart Otto, Wandel der Rechtsbegründungen in der Gesellschaftsgeschichte des antiken Israel. Eine Rechtsgeschichte des "Bundesbuches" Ex XX 22-XXIII 13, (Brill); full text of the book</a></div><div class="wp-workCard_item"><span>Studia Biblica (Brill) 3</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">a literary, theological, and legal history of the Covenant Code as a literary source for the Boo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">a literary, theological, and legal history of the Covenant Code as a literary source for  the Book of Deuteronomy, published by E.J. Brill in the series Studia Biblica 3, Leiden/New York 1988</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d2fab6454e19376da84b7f150fdee732" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56951951,"asset_id":32746046,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56951951/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32746046"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32746046"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32746046; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32746046]").text(description); $(".js-view-count[data-work-id=32746046]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32746046; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32746046']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d2fab6454e19376da84b7f150fdee732" } } $('.js-work-strip[data-work-id=32746046]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32746046,"title":"Eckart Otto, Wandel der Rechtsbegründungen in der Gesellschaftsgeschichte des antiken Israel. 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Eine redaktionsgeschichtliche und rechtsvergleichende Studie zu altbabylonischen und altisraelitischen Rechtsüberlieferungen, OBO 85 (Vandenhoeck&Ruprecht) (full text of the book)" class="work-thumbnail" src="https://attachments.academia-assets.com/83036208/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33007946/Eckart_Otto_Rechtsgeschichte_der_Redaktionen_im_Kodex_Eschnunna_und_im_Bundesbuch_Eine_redaktionsgeschichtliche_und_rechtsvergleichende_Studie_zu_altbabylonischen_und_altisraelitischen_Rechts%C3%BCberlieferungen_OBO_85_Vandenhoeck_and_Ruprecht_full_text_of_the_book_">Eckart Otto, Rechtsgeschichte der Redaktionen im Kodex Eschnunna und im "Bundesbuch". Eine redaktionsgeschichtliche und rechtsvergleichende Studie zu altbabylonischen und altisraelitischen Rechtsüberlieferungen, OBO 85 (Vandenhoeck&Ruprecht) (full text of the book)</a></div><div class="wp-workCard_item"><span>Orbis Biblicus et Orientalis</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">the history of the redaction of the "codex" of Eshnunna in comparison with the redaction of the b...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">the history of the redaction of the "codex" of Eshnunna in comparison with the redaction of the biblical Covenant Code; for single chapters in the book mail to <a href="mailto:eckart.otto@uni-muenchen.de" rel="nofollow">eckart.otto@uni-muenchen.de</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7bc81aff5c87f98bb2cde8f02e113e29" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83036208,"asset_id":33007946,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83036208/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33007946"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33007946"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33007946; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33007946]").text(description); $(".js-view-count[data-work-id=33007946]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33007946; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33007946']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7bc81aff5c87f98bb2cde8f02e113e29" } } $('.js-work-strip[data-work-id=33007946]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33007946,"title":"Eckart Otto, Rechtsgeschichte der Redaktionen im Kodex Eschnunna und im \"Bundesbuch\". 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On the other hand, the earliest Greek philosophers already criticised this anthropomorphic thinking about the gods. We find such a criticism in a passage by Xenophanes (6th century BC): “But if horses or oxen or lions had hands or could draw with their hands and accomplish such works as men, horses would draw the figures of the gods as similar to horses, and the oxen as similar to oxen”. An analogous tension likewise emerges in the Bible, which of course abounds in anthropomorphic images of God and yet contains statements such as: “God is not a human being” (Num 23:19); “No man can see the face of God and live” (Exod 33:20); “No one has ever seen God” (John 1:18); and finally, the famous statement: “I am who I am” (Exod 3:14). This last formulation, in the philosophical interpretation of the Bible by many Fathers of the Church, did not represent a revelation of God’s name, but rather pointed to the fact that the only thing human intellect is capable of grasping about God is his existence.<br />Such early critiques of anthropomorphism gave impetus to later, more in-depth reflections on how, or even whether, humans might gain knowledge of God. Thus was born apophatic theology, which, according to the meaning of the Greek word ἀπόφασις, seeks to gain insight into God (divinity) through negation, that is, by expressing what God is not rather than what he is. We find such a theology already in the doctrines of Greek philosophers, and later in the works of Jewish and Christian thinkers and mystics of the first centuries AD. Some of them denied even any possibility of knowing the essence of God, or of adequately speaking about Him. Over time, however, negative theology gave place to cataphatic, or positive, theology.<br />In our own day, apophatic theology is experiencing a revival, for a number of reasons. First, at the beginning of the 20th century there emerged a growing interest in Eastern Orthodox theology, one of whose main features is precisely apophaticism. It is apophaticism, according to Vladimir Lossky, that distinguishes the Orthodox Church from the Western philosophical and theological tradition. Secondly, contemporary secularism and atheism, and in the same way religious and cultural pluralism, simply do not favour the development of cataphatic theology. In the opinion of many contemporary thinkers, positive theology with its "hard" theses makes interreligious dialogue practically impossible. Moreover, the exponents of the philosophical current called postmodernism, in rejecting metaphysics -- which for centuries has enclosed all reality, both divine and human, within "rigid" and "enclosed" notions -- try instead to speak about "what is in between", about "difference", about what has always been overlooked by the metaphysical tradition.<br />The editors of the Verbum Vitae quarterly have thus decided to take part in the ongoing debate surrounding negative theology. Topically, we are proposing a rather broad sweep, covering both the issue of the anthropomorphic representation of God in various religious traditions, and its criticism, as well as the development of negative theology throughout the centuries. Although Verbum Vitae is a biblical-theological quarterly, we also accept texts that present research in the fields of philosophy, religious studies, literature studies and art history, as long as the work is closely (and obviously) related to the topic at hand.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0b431365f50292678177bde251e5b2ec" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106465426,"asset_id":107946255,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106465426/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="107946255"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="107946255"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 107946255; 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Storia e leggenda, Brescia 2007 (full text of the book)" class="work-thumbnail" src="https://attachments.academia-assets.com/62175945/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42049176/Eckart_Otto_Mos%C3%A8_Storia_e_leggenda_Brescia_2007_full_text_of_the_book_">Eckart Otto, Mosè. Storia e leggenda, Brescia 2007 (full text of the book)</a></div><div class="wp-workCard_item"><span>Sintesi Ser.</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ.by Queriniana, Brescia 2007; transl. of Mose. Geschichte und Legende, C.H. 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The diachronic reading shows the Book of Deuteronomy standing at the beginning of the literary history of the Pentateuch in the 7th cent. BCE The synchronic reading shows Deuteronomy as the copestone of the Pentateuch. The exegesis of Deut 12-26 integrates the commendmants of Deuteronomy  into the biblical and ANE history of law and religion. 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History and Tradition (Japan), Tokyo 2007" class="work-thumbnail" src="https://attachments.academia-assets.com/61672150/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41501933/Eckart_Otto_Moses_History_and_Tradition_Japan_Tokyo_2007">Eckart Otto, Moses. History and Tradition (Japan), Tokyo 2007</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">a history of the Moses-traditions in the Hebrew Bible and their historical substance. Translation...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">a history of the Moses-traditions in the Hebrew Bible and their historical substance. Translation of Eckart Otto, Mose, Geschichte und Legende, C.H. 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I, Freiburg-Basel-Wien 2012" class="work-thumbnail" src="https://attachments.academia-assets.com/56202787/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34301776/Eckart_Otto_Deuteronomium_1_1_4_43_Herders_Theologischer_Kommentar_zum_Alten_Testament_HThKAT_vol_I_Freiburg_Basel_Wien_2012">Eckart Otto, Deuteronomium 1,1-4,43, Herders Theologischer Kommentar zum Alten Testament (HThKAT), vol. I, Freiburg-Basel-Wien 2012</a></div><div class="wp-workCard_item"><span>Herders Theologischer Kommentar zum Alten Testament (HThKAT)</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">commentary on the Book of Deuteronomy in the commentary-series of Herder, published in 2012; for ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">commentary on the Book of Deuteronomy in the commentary-series of Herder, published in 2012; for offprints of single chapters of Deuteronomy mail to <a href="mailto:eckart.otto@lrz.uni-muenchen.de" rel="nofollow">eckart.otto@lrz.uni-muenchen.de</a>; for the interpretation of Deuteronomy 1,1-5; 4,1-40 in this commentary see below among the papers</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e36a298c28189ba372467518d91d31ea" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56202787,"asset_id":34301776,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56202787/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34301776"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34301776"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34301776; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34301776]").text(description); $(".js-view-count[data-work-id=34301776]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34301776; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34301776']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e36a298c28189ba372467518d91d31ea" } } $('.js-work-strip[data-work-id=34301776]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34301776,"title":"Eckart Otto, Deuteronomium 1,1-4,43, Herders Theologischer Kommentar zum Alten Testament (HThKAT), vol. 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For...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">commentary on the Book of Deuteronomy in the commentary-series of Herder, publ. in 2012-2017. For offprints of single chapters of Deuteronomy mail to <a href="mailto:eckart.otto@lrz.uni-muenchen.de" rel="nofollow">eckart.otto@lrz.uni-muenchen.de</a>; for the interpretation of Deuteronomy 9,1-10,11 in this commentary see below under papers</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e4b7d08f46fa6417ebafd921688ab9a5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60012665,"asset_id":34615334,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60012665/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34615334"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34615334"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34615334; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34088703"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34088703/Eckart_Otto_Deuteronomium_12_1_23_15_Herders_Theologischer_Kommentar_zum_Alten_Testament_HThKAT_vol_III_Freiburg_Basel_Wien_2016"><img alt="Research paper thumbnail of Eckart Otto, Deuteronomium 12,1-23,15, Herders Theologischer Kommentar zum Alten Testament (HThKAT), vol. III, Freiburg-Basel-Wien 2016" class="work-thumbnail" src="https://attachments.academia-assets.com/54021506/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34088703/Eckart_Otto_Deuteronomium_12_1_23_15_Herders_Theologischer_Kommentar_zum_Alten_Testament_HThKAT_vol_III_Freiburg_Basel_Wien_2016">Eckart Otto, Deuteronomium 12,1-23,15, Herders Theologischer Kommentar zum Alten Testament (HThKAT), vol. III, Freiburg-Basel-Wien 2016</a></div><div class="wp-workCard_item"><span>Herders Theologischer Kommentar zum Alten Testament (HThKAT)</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">commentary on the Book of Deuteronomy in the commentary-series of Herder, published in 2016; for...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">commentary on the Book of Deuteronomy in the commentary-series of Herder, published in 2016; <br />for offprints of single chapters of Deuteronomy in the commentary mail to <a href="mailto:eckart.otto@lrz.uni-muenchen.de" rel="nofollow">eckart.otto@lrz.uni-muenchen.de</a>; for the interpretation of Deuteronomy 12,1-31; 13, 1-19; 20,1-20; 23,20-21 in this commentary see below under papers</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="303449f6eb631d5534fc0a54e18d6dc2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54021506,"asset_id":34088703,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54021506/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34088703"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34088703"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34088703; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34088703]").text(description); $(".js-view-count[data-work-id=34088703]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34088703; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34088703']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "303449f6eb631d5534fc0a54e18d6dc2" } } $('.js-work-strip[data-work-id=34088703]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34088703,"title":"Eckart Otto, Deuteronomium 12,1-23,15, Herders Theologischer Kommentar zum Alten Testament (HThKAT), vol. 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Kommentar vol. IV, Freiburg-Basel-Wien 2017 (including a table of contents of all the four volumes of the commentary on Deuteronomy 1-34)" class="work-thumbnail" src="https://attachments.academia-assets.com/50946721/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30503044/Eckart_Otto_Deuteronomium_23_16_34_12_Herders_Theol_Kommentar_vol_IV_Freiburg_Basel_Wien_2017_including_a_table_of_contents_of_all_the_four_volumes_of_the_commentary_on_Deuteronomy_1_34_">Eckart Otto, Deuteronomium 23,16-34,12, Herders Theol. Kommentar vol. IV, Freiburg-Basel-Wien 2017 (including a table of contents of all the four volumes of the commentary on Deuteronomy 1-34)</a></div><div class="wp-workCard_item"><span>Herders Theologischer Kommentar zum Alten Testament (HThKAT)</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The fourth volume of Eckart Otto's commentary on the Book of Deuteronomy in the commentary- serie...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The fourth volume of Eckart Otto's commentary on the Book of Deuteronomy in the commentary- series Herders Theologischer Kommentar zum Alten Testament, published 2017; for the interpretation of Deuteronomy 27,1-26; 31,1-29; 34,1-12 in this commentary see below under papers</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="77c6615793b5735323411cd3d66e7620" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50946721,"asset_id":30503044,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50946721/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30503044"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30503044"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30503044; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30503044]").text(description); $(".js-view-count[data-work-id=30503044]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30503044; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30503044']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "77c6615793b5735323411cd3d66e7620" } } $('.js-work-strip[data-work-id=30503044]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30503044,"title":"Eckart Otto, Deuteronomium 23,16-34,12, Herders Theol. 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full text of the book</a></div><div class="wp-workCard_item"><span>Theologische Wissenschaft 3/2</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">ethics of the Old Testament with an accent on the legal history of the OT</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="035246e5da6f98d14143fd20ea390b43" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57617786,"asset_id":9988581,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57617786/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="9988581"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="9988581"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9988581; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="79002322"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/79002322/The_Cambridge_Companion_to_Genesis"><img alt="Research paper thumbnail of The Cambridge Companion to Genesis" class="work-thumbnail" src="https://attachments.academia-assets.com/85868922/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/79002322/The_Cambridge_Companion_to_Genesis">The Cambridge Companion to Genesis</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://asburyseminary.academia.edu/BillTArnold">Bill T. Arnold</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://depaul.academia.edu/NaomiSteinberg">Naomi Steinberg</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://duke.academia.edu/BrentStrawn">Brent A . Strawn</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/JitsevanderMeer1">Jitse M van der Meer</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://lmu-munich.academia.edu/EOtto">Eckart Otto</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/FrederickAquino6">Frederick Aquino</a></span></div><div class="wp-workCard_item"><span>Cambridge Companion to Genesis</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Cambridge Companion to Genesis explores the first book of the Bible, the book that serves as ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Cambridge Companion to Genesis explores the first book of the Bible, the book that serves as the foundation for the rest of the Hebrew Scriptures. Recognizing its unique position in world history, the history of religions, as well as biblical and theological studies, the volume summarizes key developments in Biblical scholarship since the Enlightenment, while offering an overview of the diverse methods and reading strategies that are currently applied to the reading of Genesis. It also explores questions that, in some cases, have been explored for centuries. Written by an international team of scholars whose essays were specially commissioned, the Companion provides a multidisciplinary update of all relevant issues related to the interpretation of Genesis. Whether the reader is taking the first step on the path or continuing a research journey, this volume will illuminate the role of Genesis in world religions, theology, philosophy, and critical biblical scholarship.<br />Here is the TABLE OF CONTENTS for the volume. <br /><br />1. Introduction: Genesis and the status quaestionis (Bill T. Arnold)<br /><br />PART ONE: COMPOSITION & STRUCTURE OF GENESIS<br /><br />2. Genesis in the history of critical scholarship (Jean-Louis Ska)<br />3. Genesis in source and redaction criticism today (Jan Christian Gertz)<br />4. Genesis in form and tradition criticism today (Christoph Levin) <br />5. Rhetorical features and characteristics (Michaela Bauks) <br /><br />PART TWO: SOCIAL WORLD OF GENESIS<br /><br />6. Genesis and its ancient literary analogues (Alice Mandell) <br />7. Genesis and the conceptual world of the ancient Near East (John H. Walton)<br />8. Family, clan, and tribe in the book of Genesis (Naomi A. Steinberg) <br />9. Women's status and feminist readings of Genesis (Sarah Shectman) <br /><br />PART THREE: THEMES & LITERARY MOTIFS OF GENESIS<br /><br />10. From Imago to Imagines: The image(s) of God in Genesis (Brent A. Strawn)<br />11. Genesis, science, and theories of origins (Jitse M. van der Meer) <br />12. Genesis and ethics (Eckart Otto)<br />13. Genesis and the problem of evil: Philosophical musings on the Bible's first book (Paul M. Gould) <br /><br />PART FOUR: RECEPTION HISTORY OF GENESIS<br /><br />14. Modern philosophical receptions of Genesis (Frederick D. Aquino) <br />15. Jewish reflections on universalism and particularism in Genesis (Joel S. Kaminsky) <br />16. Before Moses: Genesis among the Christians (Iain Provan)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="63512600a3fd3eafeec27d7ba0f08412" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":85868922,"asset_id":79002322,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/85868922/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79002322"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79002322"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79002322; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79002322]").text(description); $(".js-view-count[data-work-id=79002322]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79002322; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='79002322']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "63512600a3fd3eafeec27d7ba0f08412" } } $('.js-work-strip[data-work-id=79002322]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":79002322,"title":"The Cambridge Companion to Genesis","internal_url":"https://www.academia.edu/79002322/The_Cambridge_Companion_to_Genesis","owner_id":3381102,"coauthors_can_edit":true,"owner":{"id":3381102,"first_name":"Bill T.","middle_initials":"","last_name":"Arnold","page_name":"BillTArnold","domain_name":"asburyseminary","created_at":"2013-02-26T19:52:48.725-08:00","display_name":"Bill T. 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Wirtschaftsethik der Weltreligionen. Das antike Judentum. Max Weber Gesamtausgabe I/21.1 ed. Eckart Otto, Mohr Siebeck, vol.1, Tübingen 2005," class="work-thumbnail" src="https://attachments.academia-assets.com/57649129/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33111752/Max_Weber_Wirtschaftsethik_der_Weltreligionen_Das_antike_Judentum_Max_Weber_Gesamtausgabe_I_21_1_ed_Eckart_Otto_Mohr_Siebeck_vol_1_T%C3%BCbingen_2005_">Max Weber. Wirtschaftsethik der Weltreligionen. Das antike Judentum. Max Weber Gesamtausgabe I/21.1 ed. Eckart Otto, Mohr Siebeck, vol.1, Tübingen 2005,</a></div><div class="wp-workCard_item"><span>Max Weber Gesamtausgabe (MWG) I /21.1</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">edition and commentary on Max Weber's Ancient Judaism in the Max Weber-Gesamtausgabe, Mohr Siebec...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">edition and commentary on Max Weber's Ancient Judaism in the Max Weber-Gesamtausgabe, Mohr Siebeck, Tübingen 2005, 2 vols. 1184 pp.; for offprints of single chapters in the two volumes of the book mail to <a href="mailto:eckart.otto@lrz.uni-muenchen.de" rel="nofollow">eckart.otto@lrz.uni-muenchen.de</a>. A shorter "Studienausgabe" was published in 2008 by Mohr Siebeck</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d82811a179fd2535503292f026c897c1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57649129,"asset_id":33111752,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57649129/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33111752"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33111752"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33111752; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33111752]").text(description); $(".js-view-count[data-work-id=33111752]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33111752; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33111752']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d82811a179fd2535503292f026c897c1" } } $('.js-work-strip[data-work-id=33111752]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33111752,"title":"Max Weber. 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Das antike Judentum. Max Weber Gesamtausgabe I/21.2, ed. Eckart Otto, Mohr Siebeck, vol.2, Tübingen 2005" class="work-thumbnail" src="https://attachments.academia-assets.com/62429711/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42276911/Max_Weber_Wirtschaftsethik_der_Weltreligionen_Das_antike_Judentum_Max_Weber_Gesamtausgabe_I_21_2_ed_Eckart_Otto_Mohr_Siebeck_vol_2_T%C3%BCbingen_2005">Max Weber, Wirtschaftsethik der Weltreligionen. Das antike Judentum. Max Weber Gesamtausgabe I/21.2, ed. Eckart Otto, Mohr Siebeck, vol.2, Tübingen 2005</a></div><div class="wp-workCard_item"><span>Max Weber Gesamtausgabe (MWG) I/21.2</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Edition and commentary on Max Weber's Ancient Judaism in the Max Weber Gesamtausgabe by Mohr Sieb...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Edition and commentary on Max Weber's Ancient Judaism in the Max Weber Gesamtausgabe by Mohr Siebeck, Tübingen 2005, vol. w2, IXI+551p.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="493d696417213b8b8a731346fcfea4d5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62429711,"asset_id":42276911,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62429711/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42276911"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42276911"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42276911; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42276911]").text(description); $(".js-view-count[data-work-id=42276911]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42276911; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42276911']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "493d696417213b8b8a731346fcfea4d5" } } $('.js-work-strip[data-work-id=42276911]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42276911,"title":"Max Weber, Wirtschaftsethik der Weltreligionen. 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Wirtschaftsethik der Weltreligionen. Das antike Judentum (Studienausgabe),ed. Eckart Otto, Mohr Siebeck, Tübingen 2008" class="work-thumbnail" src="https://attachments.academia-assets.com/54904079/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35031156/Max_Weber_Wirtschaftsethik_der_Weltreligionen_Das_antike_Judentum_Studienausgabe_ed_Eckart_Otto_Mohr_Siebeck_T%C3%BCbingen_2008">Max Weber. Wirtschaftsethik der Weltreligionen. Das antike Judentum (Studienausgabe),ed. Eckart Otto, Mohr Siebeck, Tübingen 2008</a></div><div class="wp-workCard_item"><span>Max Weber Studienausgabe (MWS)</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">shorter version of the commentary of Max Weber's Ancient Judaism. For the full text see the two v...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">shorter version of the commentary of Max Weber's Ancient Judaism. 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Historische Grundlegung einer Theorie der Moderne, Mohr Siebeck 2002/Studienausgabe 2011" class="work-thumbnail" src="https://attachments.academia-assets.com/53207276/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33111686/Eckart_Otto_Max_Webers_Studien_des_Antiken_Judentums_Historische_Grundlegung_einer_Theorie_der_Moderne_Mohr_Siebeck_2002_Studienausgabe_2011">Eckart Otto, Max Webers Studien des Antiken Judentums. Historische Grundlegung einer Theorie der Moderne, Mohr Siebeck 2002/Studienausgabe 2011</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">a study on Max Weber's Ancient Judaism and its impact on Max Weber's interpretation of the modern...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">a study on Max Weber's Ancient Judaism and its impact on Max Weber's interpretation of the modern western societies; for offprints of single chapters of the book mail to <a href="mailto:eckart.otto@lrz.uni-muenchen.de" rel="nofollow">eckart.otto@lrz.uni-muenchen.de</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1b8900fb068f9aee8291df9bba51a1de" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53207276,"asset_id":33111686,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53207276/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33111686"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33111686"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33111686; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33111686]").text(description); $(".js-view-count[data-work-id=33111686]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33111686; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33111686']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1b8900fb068f9aee8291df9bba51a1de" } } $('.js-work-strip[data-work-id=33111686]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33111686,"title":"Eckart Otto, Max Webers Studien des Antiken Judentums. 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full text of the book</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">survey of the legal corpora in the Pentateuch and their legal history within the literary history...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">survey of the legal corpora in the Pentateuch and their legal history within the literary history of the Pentateuch</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="16db2ebe9e8bb51143b13a7530b40a52" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82665015,"asset_id":31050489,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82665015/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="31050489"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="31050489"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31050489; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33091379"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33091379/Eckart_Otto_Das_Deuteronomium_im_Pentateuch_und_Hexateuch_Studien_zur_Literaturgeschichte_von_Pentateuch_und_Hexateuch_im_Lichte_des_Deuteronomiumrahmens_Forschungen_zum_Alten_Testament_FAT_30_T%C3%BCbingen_2000_Mohr_Siebeck_full_text_of_the_book"><img alt="Research paper thumbnail of Eckart Otto, Das Deuteronomium im Pentateuch und Hexateuch. Studien zur Literaturgeschichte von Pentateuch und Hexateuch im Lichte des Deuteronomiumrahmens, Forschungen zum Alten Testament (FAT) 30, Tübingen 2000 (Mohr/Siebeck); full text of the book" class="work-thumbnail" src="https://attachments.academia-assets.com/57385083/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33091379/Eckart_Otto_Das_Deuteronomium_im_Pentateuch_und_Hexateuch_Studien_zur_Literaturgeschichte_von_Pentateuch_und_Hexateuch_im_Lichte_des_Deuteronomiumrahmens_Forschungen_zum_Alten_Testament_FAT_30_T%C3%BCbingen_2000_Mohr_Siebeck_full_text_of_the_book">Eckart Otto, Das Deuteronomium im Pentateuch und Hexateuch. Studien zur Literaturgeschichte von Pentateuch und Hexateuch im Lichte des Deuteronomiumrahmens, Forschungen zum Alten Testament (FAT) 30, Tübingen 2000 (Mohr/Siebeck); full text of the book</a></div><div class="wp-workCard_item"><span>Forschungen zum Alten Testament (FAT) I/30</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Die Studie zeigt auf, dass Hexateuch und Pentateuch jeweils Konzeptionen des deuteronomistischen ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Die Studie zeigt auf, dass Hexateuch und Pentateuch jeweils Konzeptionen des deuteronomistischen Deuteronomiums fortschreiben und dabei die Priesterschrift integrieren; full text of the book</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="67a21c8e1021988ccad1624adfce2cb7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57385083,"asset_id":33091379,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57385083/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33091379"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33091379"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33091379; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33091379]").text(description); $(".js-view-count[data-work-id=33091379]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33091379; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33091379']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "67a21c8e1021988ccad1624adfce2cb7" } } $('.js-work-strip[data-work-id=33091379]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33091379,"title":"Eckart Otto, Das Deuteronomium im Pentateuch und Hexateuch. 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Politische Theologie und Rechtsreform in Juda und Assyrien, BZAW 284, Berlin/New York 1999/2014(de Gruyter); full text of the book</a></div><div class="wp-workCard_item"><span>Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) 284</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">a study of Deuteronomy 12-26 and its Assyrian background. Reprinted by de Gruyter 2014; complete ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">a study of Deuteronomy 12-26 and its Assyrian background. 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Rechts- und literaturhistorische Studien zum Deuteronomium, Beihefte zur Zeitschrift für Altorientalische und Biblische Rechtsgeschichte (BZAR) 2, Wiesbaden 2002 (full text of the book)" class="work-thumbnail" src="https://attachments.academia-assets.com/82046637/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33091533/Eckart_Otto_Gottes_Recht_als_Menschenrecht_Rechts_und_literaturhistorische_Studien_zum_Deuteronomium_Beihefte_zur_Zeitschrift_f%C3%BCr_Altorientalische_und_Biblische_Rechtsgeschichte_BZAR_2_Wiesbaden_2002_full_text_of_the_book_">Eckart Otto, Gottes Recht als Menschenrecht. Rechts- und literaturhistorische Studien zum Deuteronomium, Beihefte zur Zeitschrift für Altorientalische und Biblische Rechtsgeschichte (BZAR) 2, Wiesbaden 2002 (full text of the book)</a></div><div class="wp-workCard_item"><span>Beihefte zur Zeitschrift für Altorientalische und Biblische Techtsgeschichte (BZAR) 2</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">a study of the legal history in correlation to the literary history of the Book of Deuteronomy 12-26</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9dfc6fa4e7a1e206811ca72b5bafc53b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82046637,"asset_id":33091533,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82046637/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33091533"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33091533"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33091533; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33091533]").text(description); $(".js-view-count[data-work-id=33091533]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33091533; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33091533']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9dfc6fa4e7a1e206811ca72b5bafc53b" } } $('.js-work-strip[data-work-id=33091533]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33091533,"title":"Eckart Otto, Gottes Recht als Menschenrecht. 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Eine Rechtsgeschichte des "Bundesbuches" Ex XX 22-XXIII 13, (Brill); full text of the book" class="work-thumbnail" src="https://attachments.academia-assets.com/56951951/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/32746046/Eckart_Otto_Wandel_der_Rechtsbegr%C3%BCndungen_in_der_Gesellschaftsgeschichte_des_antiken_Israel_Eine_Rechtsgeschichte_des_Bundesbuches_Ex_XX_22_XXIII_13_Brill_full_text_of_the_book">Eckart Otto, Wandel der Rechtsbegründungen in der Gesellschaftsgeschichte des antiken Israel. Eine Rechtsgeschichte des "Bundesbuches" Ex XX 22-XXIII 13, (Brill); full text of the book</a></div><div class="wp-workCard_item"><span>Studia Biblica (Brill) 3</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">a literary, theological, and legal history of the Covenant Code as a literary source for the Boo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">a literary, theological, and legal history of the Covenant Code as a literary source for  the Book of Deuteronomy, published by E.J. Brill in the series Studia Biblica 3, Leiden/New York 1988</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d2fab6454e19376da84b7f150fdee732" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56951951,"asset_id":32746046,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56951951/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32746046"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32746046"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32746046; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32746046]").text(description); $(".js-view-count[data-work-id=32746046]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32746046; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32746046']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d2fab6454e19376da84b7f150fdee732" } } $('.js-work-strip[data-work-id=32746046]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32746046,"title":"Eckart Otto, Wandel der Rechtsbegründungen in der Gesellschaftsgeschichte des antiken Israel. 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Eine redaktionsgeschichtliche und rechtsvergleichende Studie zu altbabylonischen und altisraelitischen Rechtsüberlieferungen, OBO 85 (Vandenhoeck&Ruprecht) (full text of the book)" class="work-thumbnail" src="https://attachments.academia-assets.com/83036208/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33007946/Eckart_Otto_Rechtsgeschichte_der_Redaktionen_im_Kodex_Eschnunna_und_im_Bundesbuch_Eine_redaktionsgeschichtliche_und_rechtsvergleichende_Studie_zu_altbabylonischen_und_altisraelitischen_Rechts%C3%BCberlieferungen_OBO_85_Vandenhoeck_and_Ruprecht_full_text_of_the_book_">Eckart Otto, Rechtsgeschichte der Redaktionen im Kodex Eschnunna und im "Bundesbuch". Eine redaktionsgeschichtliche und rechtsvergleichende Studie zu altbabylonischen und altisraelitischen Rechtsüberlieferungen, OBO 85 (Vandenhoeck&Ruprecht) (full text of the book)</a></div><div class="wp-workCard_item"><span>Orbis Biblicus et Orientalis</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">the history of the redaction of the "codex" of Eshnunna in comparison with the redaction of the b...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">the history of the redaction of the "codex" of Eshnunna in comparison with the redaction of the biblical Covenant Code; for single chapters in the book mail to <a href="mailto:eckart.otto@uni-muenchen.de" rel="nofollow">eckart.otto@uni-muenchen.de</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7bc81aff5c87f98bb2cde8f02e113e29" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83036208,"asset_id":33007946,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83036208/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33007946"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33007946"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33007946; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33007946]").text(description); $(".js-view-count[data-work-id=33007946]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33007946; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33007946']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7bc81aff5c87f98bb2cde8f02e113e29" } } $('.js-work-strip[data-work-id=33007946]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33007946,"title":"Eckart Otto, Rechtsgeschichte der Redaktionen im Kodex Eschnunna und im \"Bundesbuch\". 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For the German version see below.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="62f941eae2717cad48b86218d1bd0f03" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121425314,"asset_id":127736521,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121425314/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127736521"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127736521"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127736521; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127686245"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127686245/Eckart_Otto_Legal_Anthropology_in_the_Holiness_Code_Leviticus_17_26_A_Review_article_on_Matthias_Hopf_Recht_Ethos_und_Heiligkeit_Orientalistische_Literaturzeitung_2025_"><img alt="Research paper thumbnail of Eckart Otto, Legal Anthropology in the Holiness Code Leviticus 17-26. A Review-article on Matthias Hopf, Recht, Ethos und Heiligkeit (Orientalistische Literaturzeitung 2025)" class="work-thumbnail" src="https://attachments.academia-assets.com/121382496/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127686245/Eckart_Otto_Legal_Anthropology_in_the_Holiness_Code_Leviticus_17_26_A_Review_article_on_Matthias_Hopf_Recht_Ethos_und_Heiligkeit_Orientalistische_Literaturzeitung_2025_">Eckart Otto, Legal Anthropology in the Holiness Code Leviticus 17-26. A Review-article on Matthias Hopf, Recht, Ethos und Heiligkeit (Orientalistische Literaturzeitung 2025)</a></div><div class="wp-workCard_item"><span>Orientalistische Literaturzeitung (OLZ) 120</span><span>, 2025</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">the German version will be publ. in: Orientalistische Literaturzeitung 120, 2025. The study to be...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">the German version will be publ. in: Orientalistische Literaturzeitung 120, 2025. The study to be discussed here on legal anthropology in the "Holiness Law" in Lev 17-26 (H) was accepted as a Habilitation thesis by the Faculty of Theology at the University of Zurich in 2022. Matthias Hopf (M. H.) thus monographically summarises a series of previously published essays. 1 In this study, the author follows the Anglo-Saxon tradition of a broad understanding of legal anthropology, which has its basis in legal anthropology as a comparative legal ethnology, of especially pre-literate tribal cultures. He distinguishes himself from a "German-speaking tradition" of philosophical legal anthropology, which should, so M. H., deal with man "per se". However, in doing so, he is tilting at windmills, since this tradition of legal anthropology in German Old Testamentresearch is not concerned with man "per se", but with understanding the biblical concepts of man in his respective historical cultural contexts, which for biblical legal anthropology are not the indigenous tribes of pre-literate cultures as for M.H., but those of Mediterranean antiquity, including the Ancient Near East and Hellas. 2 Instead, the author primarily takes L. Pospíšil's legalethnological study as a starting point 3 in order to define what is law in Lev 17-26, i.e. precisely also on the basis of the law of pre-literate cultures such as Melanesia, which, as the author himself admits, is fraught and burdened with the difficulty of finding the right legal system and the difficulty that a biblical legal anthropology is related to written legal rules and laws (lex), but not, like legal anthropology as legal ethnology, to the law (ius) practised in pre-literate cultures. There are hardly any literary sources for ius in the Old Testament, so that this kind of legal anthropology as legal ethnology does not fit as methodological guide for a biblical legal anthropology. 4</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="66bd401c3bd52b6841bfe6bee7f5b579" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121382496,"asset_id":127686245,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121382496/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127686245"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127686245"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127686245; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127686245]").text(description); $(".js-view-count[data-work-id=127686245]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127686245; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127686245']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "66bd401c3bd52b6841bfe6bee7f5b579" } } $('.js-work-strip[data-work-id=127686245]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127686245,"title":"Eckart Otto, Legal Anthropology in the Holiness Code Leviticus 17-26. 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Zu einer Neuinterpreation von Ryan K. Balot (Toronto), ZAR 31, 2025" class="work-thumbnail" src="https://attachments.academia-assets.com/120899601/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127102162/Eckart_Otto_Sind_Platons_Nomoi_ein_Entwurf_politischer_Philosophie_zur_Reform_der_Demokratie_Athens_oder_ein_tragisches_Erziehungsdrama_mit_einer_religionskritischen_Oberstimme_eines_Athener_Philosophen_Zu_einer_Neuinterpreation_von_Ryan_K_Balot_Toronto_ZAR_31_2025">Eckart Otto,Sind Platons Nomoi ein Entwurf politischer Philosophie zur Reform der Demokratie Athens oder ein tragisches Erziehungsdrama mit einer religionskritischen Oberstimme eines Athener Philosophen? Zu einer Neuinterpreation von Ryan K. Balot (Toronto), ZAR 31, 2025</a></div><div class="wp-workCard_item"><span>Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 31</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Are Plato's Laws a draft of a political philosophy for the reform of the Athenian democracy and i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Are Plato's Laws a draft of a political philosophy for the reform of the Athenian democracy and its legal system in the 4th century BC, or an aporetically ending educational drama for two avarage Doric citizens with a critical voice against religion of an Athenian philosopher? On a new interpretation of Plato's Nomoi by Ryan K. Balot (Toronto); will be published in: Zeitschrift für Altorienalische und Biblische Rechtsgeschichte /Journal for Ancient Near Eastern and Biblical Law 31, 2025.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fda58858c5878983fadda565ee70a84a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120899601,"asset_id":127102162,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120899601/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127102162"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127102162"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127102162; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127102162]").text(description); $(".js-view-count[data-work-id=127102162]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127102162; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127102162']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fda58858c5878983fadda565ee70a84a" } } $('.js-work-strip[data-work-id=127102162]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127102162,"title":"Eckart Otto,Sind Platons Nomoi ein Entwurf politischer Philosophie zur Reform der Demokratie Athens oder ein tragisches Erziehungsdrama mit einer religionskritischen Oberstimme eines Athener Philosophen? 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Eckart Otto, Bibliography of Publications between 1974 and 2024" class="work-thumbnail" src="https://attachments.academia-assets.com/120941393/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127167801/Prof_Dr_Dr_h_c_Eckart_Otto_Bibliography_of_Publications_between_1974_and_2024">Prof. Dr. Dr.h.c. Eckart Otto, Bibliography of Publications between 1974 and 2024</a></div><div class="wp-workCard_item"><span>Bibligraphy Eckart Otto</span><span>, 1974</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Bibliography with entry 1- 8o4 of the publications of books, articles, and reviews between 1974 ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Bibliography with entry 1- 8o4  of the publications of books, articles, and reviews between 1974 and 2024 on biblical theology, ancient philosophy, socioloy - especially on Max Weber - , ancient and modern legal history, cuneiform studies, ethics of the Bible, and human rights</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9b9a53f0494630895609aed5978781f0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120941393,"asset_id":127167801,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120941393/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127167801"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127167801"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127167801; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127167801]").text(description); $(".js-view-count[data-work-id=127167801]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127167801; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127167801']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9b9a53f0494630895609aed5978781f0" } } $('.js-work-strip[data-work-id=127167801]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127167801,"title":"Prof. Dr. Dr.h.c. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="114243189"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/114243189/Eckart_Otto_God_as_Lawgiver_The_Theologizing_of_Law_in_Jewish_Antiquity_as_a_Key_to_a_Political_Theology_Beyond_Carl_Schmitt_A_Lecture_on_the_Humboldt_Kolleg_New_Frontiers_in_Religious_Constitutionalism_in_Australia_Germany_and_Indonesia_at_Trinity_College_of_the_University_of_Melbourne_ZAR_2024_"><img alt="Research paper thumbnail of Eckart Otto,God as Lawgiver.The Theologizing of Law in Jewish Antiquity as a Key to a Political Theology Beyond Carl Schmitt.A Lecture on the Humboldt-Kolleg "New Frontiers in Religious Constitutionalism in Australia,Germany and Indonesia" at Trinity College of the University of Melbourne(ZAR 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/120294471/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/114243189/Eckart_Otto_God_as_Lawgiver_The_Theologizing_of_Law_in_Jewish_Antiquity_as_a_Key_to_a_Political_Theology_Beyond_Carl_Schmitt_A_Lecture_on_the_Humboldt_Kolleg_New_Frontiers_in_Religious_Constitutionalism_in_Australia_Germany_and_Indonesia_at_Trinity_College_of_the_University_of_Melbourne_ZAR_2024_">Eckart Otto,God as Lawgiver.The Theologizing of Law in Jewish Antiquity as a Key to a Political Theology Beyond Carl Schmitt.A Lecture on the Humboldt-Kolleg "New Frontiers in Religious Constitutionalism in Australia,Germany and Indonesia" at Trinity College of the University of Melbourne(ZAR 2024)</a></div><div class="wp-workCard_item"><span>Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 30</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> published in: Zeitschrift für Altorientalische und Biblische Rechtsgeschichte/Journal for Ancien...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">published in: Zeitschrift für Altorientalische und Biblische Rechtsgeschichte/Journal for Ancient Near Eastern and Biblical Law (ZAR) 30, 2024, 83-97</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1f07fd674242a5361e28fd3d69eefbcf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120294471,"asset_id":114243189,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120294471/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114243189"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114243189"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114243189; 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publis...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A comparison of political theory in the Torah of the Hebrew Bible and in Greek philosophy; published in: J.J. Krause, S. Krauter und W. Oswald (ed.), Qahal und Ekklesia. Typen und Funktionen von Versammlungen im Alten und Neuen Testament und ihren Umwelten, Studies in Cultural Contexts of the Bible 19, 2024, 221-248.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2a1c349f1301f94e10ed0839d3b3429a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119679350,"asset_id":125680211,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119679350/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125680211"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125680211"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125680211; 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Zweiter Teilband: 23,16-34,12, Herders Theologischer ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">publ. in: Eckart Otto, Deuteronomium 12-34. Zweiter Teilband: 23,16-34,12, Herders Theologischer Kommentar zum Alten Testament (HThKAT), Freiburg/Basel/Wien 2017, pp. 2022-2077</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ea1795aead72c9d8a448af7a2ce5ff28" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119807512,"asset_id":125832389,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119807512/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125832389"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125832389"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125832389; 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However, the political aspects of human rights as defensive rights against the state can not only to be traced back to the development of democracy in Athens and the reception of stoic philosophy in Rome, but also to a Hebrew antiquity in Jerusalem and the Judean resistance to Assyrian, Babylonian, and Persian supremacy powers, which is reflected in Torah and prophecy in the Hebrew Bible; publ. in: Forum for Anthropolological Sciences 2024,1 (1), 208. <a href="https://doi.org/10.59400/fass.vIiI.208" rel="nofollow">https://doi.org/10.59400/fass.vIiI.208</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="33a69f836983ba7564b281e4e9b87b6f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117224785,"asset_id":122587552,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117224785/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122587552"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122587552"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122587552; 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Die Bibel im Dekolonisierungsdiskurs seit der frühen Neuzeit mit Blick auf die "First Nations" in Australien. Zu einem Buch von Mark G. Brett/Legal Title against Title: The Bible in the Decolonisation Process since the Early Modern Period (ZAR 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/121043980/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124157447/Eckart_Otto_Rechtstitel_gegen_Rechtstitel_Die_Bibel_im_Dekolonisierungsdiskurs_seit_der_fr%C3%BChen_Neuzeit_mit_Blick_auf_die_First_Nations_in_Australien_Zu_einem_Buch_von_Mark_G_Brett_Legal_Title_against_Title_The_Bible_in_the_Decolonisation_Process_since_the_Early_Modern_Period_ZAR_2024_">Eckart Otto, Rechtstitel gegen Rechtstitel. Die Bibel im Dekolonisierungsdiskurs seit der frühen Neuzeit mit Blick auf die "First Nations" in Australien. Zu einem Buch von Mark G. Brett/Legal Title against Title: The Bible in the Decolonisation Process since the Early Modern Period (ZAR 2024)</a></div><div class="wp-workCard_item"><span>Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 30</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ. in: Zeitschrift für Altorientalische und Biblische Rechtsgeschichte/Journal for Ancient Nea...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">publ. in: Zeitschrift für Altorientalische und Biblische Rechtsgeschichte/Journal for Ancient Near Eastern and Biblical Law 30, 2024, 281-286. Wenn man das Funktionieren indigener Stammesgesellschaften wie in Papua-Neuguinea kennengelernt hat und dabei auch das Phänomen von tribal-fights, wird man kaum auf den Gedanken kommen, dass es sich um paradiesischgewaltfreie Gesellschaften handelt. Vielmehr wird man begreifen, dass sie ganz eigene Mechanismen entwickelt haben, um Gewalt einzugrenzen und einen Zustand des Rechtsgleichgewichts herzustellen, der das Überleben in Gemeinschaft sichert. Wenn aber diese Rechtssysteme indigener Gesellschaften mit westlich-kolonialen Rechtssystemen konfrontiert werden und diese wie in Papua-Neuguinea in Gestalt des britischen und australischen Rechts durchgesetzt werden, so zieht das für die indigene Bevölkerung recht dramatische Leidenserfahrungen nach sich, die über die mit Umbruchszeiten verbundenen Leidenserfahrungen hinausgehen. In den Konflikten zwischen indigenen und westlichen Rechtssystemen und ihren unterschiedlichen Wertvorstellungen ist eine Amalgamierung von juristischen Argumentationsgängen mit solchen der Wirkungsgeschichte biblischer Motivik zu beobachten. 2 Um derartige Relationen zwischen juristischen und biblischen Argumenten geht es in der hier vorzustellenden Studie von Mark G. Brett (Verf.), dem in Papua-Neuguinea geborenen australischen Alttestamentler, der am Whitley College an</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="38a6a4ae6164cc63d639955532251f19" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121043980,"asset_id":124157447,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121043980/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124157447"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124157447"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124157447; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124157447]").text(description); $(".js-view-count[data-work-id=124157447]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124157447; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124157447']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "38a6a4ae6164cc63d639955532251f19" } } $('.js-work-strip[data-work-id=124157447]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124157447,"title":"Eckart Otto, Rechtstitel gegen Rechtstitel. Die Bibel im Dekolonisierungsdiskurs seit der frühen Neuzeit mit Blick auf die \"First Nations\" in Australien. Zu einem Buch von Mark G. 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publ.in: Semitica 65 2023 (publ. 2024), 267-290</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="11d48ea74ad4d79c339451d3a6215703" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":115285846,"asset_id":119987336,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/115285846/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="119987336"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="119987336"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 119987336; 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publ. in: Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 30, 2024, 245-257.  Die Verf.in stellt sich darin die Frage, wie Recht im Pentateuch generell autorisiert und legitimiert wurde und welches "Weltbild" die Normativität des biblischen Rechts gestützt habe. Als Ergebnis eines den Auftakt bildenden Resümees der Forschungsgeschichte, in der die Verf.in zwischen Forschungsarbeiten zu Gattungen in biblischer Rechtsgeschichte beginnend mit A. Alt 2 , ihren Begründungsklauseln beginnend mit B. Gemser 3 , der Korrelierung von Recht und Erzählung beginnend mit D. Daube 4 und Forschungen zum Bundesbuch mit der These der Theologisierung beginnend mit dem Rezensenten 5 differenziert, kommt die Verf.in zu dem Ergebnis, dass der gottesrechtliche Bezug hervorstechend aber nicht einzig prägend für die Begründung der jeweiligen Rechtssätze sei, vielmehr den Rechtssätzen vielfältige Begründungen nicht nur in Begründungsklauseln, sondern auch durch die Verflechtungen der Gesetze mit Paränesen und Erzählungen eingeschrieben worden seien, wobei zwischen Rechtssatz und Erzählung eine sinntragende Verbindung zu unterstellen sei, die von der Verf.in als Anlass genommen wird, die literarische Analyse von Rechtstexten im Masoretischen Text des Pentateuchs auf eine Methodik synchroner Lesart zu begrenzen. Damit will die Verf.in auch "weitreichende forschungsgeschichtlich geprägte Prämissen" von der rechtshistorischen Analyse biblischen Rechts fernhalten. In der Konsequenz werden Aspekte der literatur-und</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="904fddc17a567df378c6def34458d5d0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120800500,"asset_id":122126986,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120800500/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122126986"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122126986"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122126986; 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Soziale und ethische Aspecte: Ehe und Eherecht/Biblical Anthropology: Social and ethical aspects: Marriage and matrimonial law (Handbuch Alttestamentliche Anthropologie, 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/116607480/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121814036/Eckart_Otto_Biblische_Anthropologie_Soziale_und_ethische_Aspecte_Ehe_und_Eherecht_Biblical_Anthropology_Social_and_ethical_aspects_Marriage_and_matrimonial_law_Handbuch_Alttestamentliche_Anthropologie_2024_">Eckart Otto, Biblische Anthropologie. Soziale und ethische Aspecte: Ehe und Eherecht/Biblical Anthropology: Social and ethical aspects: Marriage and matrimonial law (Handbuch Alttestamentliche Anthropologie, 2024)</a></div><div class="wp-workCard_item"><span>Handbuch Alttestamentliche Anthropogie (HAA)</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ehe, Eherecht. Die anthropologischen Aspekte zur Ehe in der Hebräischen Bibel sind in der Rechtsü...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ehe, Eherecht. Die anthropologischen Aspekte zur Ehe in der Hebräischen Bibel sind in der Rechtsüberlieferung grundgelegt, an die die ethischen und theologischen Interpretationen der Ehe anknüpfen: 1. Anthropologie des biblischen Eherechts. a.Quellen - b. Ungleichheit der Geschlechter - c.Rechtsanthropologische Aspekte der Eheschießung - d. Verfahren zur Auflösung der Ehe. 2. Anthropologische Aspekte der Interpretation der Ehe in Gen 1-3; publ. in: J. Dietrich u.a.(Hg.), Handbuch Alttestamentliche Anthropologie, Tübingen 2024, 196-199</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="eb68b2539f5cece0386d8a576c4ae7ce" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116607480,"asset_id":121814036,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116607480/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121814036"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121814036"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121814036; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121814036]").text(description); $(".js-view-count[data-work-id=121814036]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121814036; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121814036']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "eb68b2539f5cece0386d8a576c4ae7ce" } } $('.js-work-strip[data-work-id=121814036]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121814036,"title":"Eckart Otto, Biblische Anthropologie. 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Rechtsanthropologie im Kontext einer synthetischen Lebensauffassung. 2. Grundzüge der Rechtsan...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">1. Rechtsanthropologie im Kontext einer synthetischen Lebensauffassung. 2. Grundzüge der Rechtsanthropologie in der Tora. a. Ursprünge des nomologischen Wissens. b. Rechtsanthropologie der "inneren Tatsache" der Verschuldenshaftung. c. Lebenstabu und kasuistisches Körperverletztungsrecht. d. Rechtsbegründung des Lebenstabus durch die Menschenschöpfung. 3. Theologisierung des alttestamentlichen Rechts. a. Die Theologisierung des Rechts an den Bruchlinien sozialer Konflikte. b. Vom Rechtsbruch zur Sünde und zur Heilung durch Herzensbeschneidung. publ. in: J. Dietrich u.a. (Hg.), Handbuch Alttestamentliche Antropologie (HAA), Tübingen 2024, 632-642.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1fea6110881d6cda2ca8feae28fb0455" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":114126699,"asset_id":118516922,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/114126699/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="118516922"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="118516922"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 118516922; 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Zu von Mark G. Brett und Rachelle Gilmour herausgegebenen Beiträgen einer Konferenz der University of Divinity in Melbourne (Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/121181532/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/119741824/Eckart_Otto_Politische_Theologien_in_der_Hebr%C3%A4ischen_Bibel_Zu_von_Mark_G_Brett_und_Rachelle_Gilmour_herausgegebenen_Beitr%C3%A4gen_einer_Konferenz_der_University_of_Divinity_in_Melbourne_Zeitschrift_f%C3%BCr_Altorientalische_und_Biblische_Rechtsgeschichte_2024_">Eckart Otto, Politische Theologien in der Hebräischen Bibel. Zu von Mark G. Brett und Rachelle Gilmour herausgegebenen Beiträgen einer Konferenz der University of Divinity in Melbourne (Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 2024)</a></div><div class="wp-workCard_item"><span>Zeitschrift für Altorientalische und Biblische Rechtsgeschichte </span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> publ.in: Zeitschrift für Altorientalische und Biblische Rechtsgeschichte/ Journal for Ancient Ne...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">publ.in: Zeitschrift für Altorientalische und Biblische Rechtsgeschichte/ Journal for Ancient Near Eastern and Biblical Law (ZAR) 30, 2024, 231-243</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4c8cedaa2d738d49d135dabba33a5123" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121181532,"asset_id":119741824,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121181532/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="119741824"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="119741824"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 119741824; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=119741824]").text(description); $(".js-view-count[data-work-id=119741824]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 119741824; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='119741824']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4c8cedaa2d738d49d135dabba33a5123" } } $('.js-work-strip[data-work-id=119741824]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":119741824,"title":"Eckart Otto, Politische Theologien in der Hebräischen Bibel. 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Generalversammlung der Görres-Gesellschaft zur Pflege der Wissenschaft in ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Vorlesung auf der 125. Generalversammlung der Görres-Gesellschaft zur Pflege der Wissenschaft in Tübingen September 2023 ; publ.in: Vierteljahresschrift für Wissenschaftliche Pädagogik 100, 2024, 65-74</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="71714ff31f940a937a67e9520360057f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112849781,"asset_id":116827703,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112849781/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116827703"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116827703"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116827703; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="96705179"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96705179/Eckart_Otto_Biblische_Wertethik_und_neuzeitliche_Sozialethik_Zu_einem_konstruktiven_Pl%C3%A4doyer_von_John_J_Collins_zur_Bedeutung_der_biblischen_Wertediskussion_in_der_Neuzeit_Zeitschrift_f%C3%BCr_Altorientalische_und_Biblische_Rechtsgeschichte_2023_"><img alt="Research paper thumbnail of Eckart Otto, Biblische Wertethik und neuzeitliche Sozialethik. Zu einem konstruktiven Plädoyer von John J. Collins zur Bedeutung der biblischen Wertediskussion in der Neuzeit (Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 2023)" class="work-thumbnail" src="https://attachments.academia-assets.com/111747986/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96705179/Eckart_Otto_Biblische_Wertethik_und_neuzeitliche_Sozialethik_Zu_einem_konstruktiven_Pl%C3%A4doyer_von_John_J_Collins_zur_Bedeutung_der_biblischen_Wertediskussion_in_der_Neuzeit_Zeitschrift_f%C3%BCr_Altorientalische_und_Biblische_Rechtsgeschichte_2023_">Eckart Otto, Biblische Wertethik und neuzeitliche Sozialethik. Zu einem konstruktiven Plädoyer von John J. Collins zur Bedeutung der biblischen Wertediskussion in der Neuzeit (Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 2023)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://lmu-munich.academia.edu/EOtto">Eckart Otto</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://yale.academia.edu/JohnCollins">John J Collins</a></span></div><div class="wp-workCard_item"><span>Zeitaschrift für Altorientalische und Biblische Rechtsgeschichte</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ. in: Zeitschrift für Altorientalische und Biblische Rechtsgeschichte (ZAR) 29, 2023</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0b089d9aebc03f98b3c1346b2ca6a19b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111747986,"asset_id":96705179,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111747986/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96705179"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96705179"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96705179; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96705179]").text(description); $(".js-view-count[data-work-id=96705179]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96705179; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96705179']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0b089d9aebc03f98b3c1346b2ca6a19b" } } $('.js-work-strip[data-work-id=96705179]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96705179,"title":"Eckart Otto, Biblische Wertethik und neuzeitliche Sozialethik. 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J. Krause, D. Markl, K. Weingart (ed.), Die Entstehung des Politischen im Alten Testament. FS W.Oswald, Beihefte zur Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 29, 2023, 339-353.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0416352c86c4034002fdacf8b45e02e8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108884646,"asset_id":111311547,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108884646/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="111311547"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="111311547"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 111311547; 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Wagner/J. van Oorschot (Hg.), Biografie und Lebensalter. Zur materialen, soziologisch...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">publ.in: A. Wagner/J. van Oorschot (Hg.), Biografie und Lebensalter. Zur materialen, soziologischen und theologischen Verfasstheit biografischer Bezüge, Veröffentlichungen der Wissenschaftlichen Gesellschaft für Theologie (VWGTh) 73, 2023, 9-23</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ea362edabeee7c833b9fda8da290b596" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106682499,"asset_id":108250835,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106682499/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108250835"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108250835"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108250835; 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Ein Traktat der Freiheit Gottes und der Menschen, Wien Akademie am Dom 24.3.2023: https://youtu.be/66dnMpgHo54</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">nicht um Sünde, gar um Erbsünde geht es in der Paradieserzählung in Genesis 2-3, sondern um die F...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">nicht um Sünde, gar um Erbsünde geht es in der Paradieserzählung in Genesis 2-3, sondern um die Freiheit Gottes und der Menschen und um den Preis der Freiheit</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e9d763b7b77056534c0c597d5254a55e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104178159,"asset_id":99650453,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104178159/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99650453"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99650453"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99650453; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99650453]").text(description); $(".js-view-count[data-work-id=99650453]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99650453; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99650453']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e9d763b7b77056534c0c597d5254a55e" } } $('.js-work-strip[data-work-id=99650453]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99650453,"title":"Eckart Otto, Video of the lecture of.Prof. Dr. Dr. h.c. 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Chr. als Schlüssel zu einer Politischen Theologie jenseits von Carl Schmitt bis Giorgio Agamben (Juristische Fakultät der Universität Hamburg)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Vorlesung im Rahmen der Ringvorlesung der Fakultät Rechtswissenschaften der Universität Hamburg ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Vorlesung im Rahmen der Ringvorlesung der Fakultät Rechtswissenschaften der Universität Hamburg  "Neuere Forschungen zur Antike Rechtsgeschichte" im Wintersemester 2022/23</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bdc256277d92bdbad2ba3b5f1c14f231" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119261747,"asset_id":91497522,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119261747/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91497522"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91497522"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91497522; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91497522]").text(description); $(".js-view-count[data-work-id=91497522]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91497522; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91497522']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bdc256277d92bdbad2ba3b5f1c14f231" } } $('.js-work-strip[data-work-id=91497522]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91497522,"title":"Video of the lecture of Eckart Otto, Gott als Gesetzgeber. 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VII, New York 2005)" class="work-thumbnail" src="https://attachments.academia-assets.com/95963608/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/93144601/Eckart_Otto_Israelite_Law_Encyclopedia_of_Religion_vol_VII_New_York_2005_">Eckart Otto, Israelite Law (Encyclopedia of Religion, vol. VII, New York 2005)</a></div><div class="wp-workCard_item"><span>Encyclopedia of Religion</span><span>, 2005</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ.in: Encyclopedia of Religion, Second Edition, ed. Lindsay Jones, vol. VII, New York/Detroit ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">publ.in: Encyclopedia of Religion, Second Edition, ed. Lindsay Jones, vol. VII, New York/Detroit 2005, 4727-4730</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="31aa871ce946972dfb8a9d9b2f8fa49b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95963608,"asset_id":93144601,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95963608/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="93144601"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="93144601"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 93144601; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=93144601]").text(description); $(".js-view-count[data-work-id=93144601]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 93144601; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='93144601']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "31aa871ce946972dfb8a9d9b2f8fa49b" } } $('.js-work-strip[data-work-id=93144601]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":93144601,"title":"Eckart Otto, Israelite Law (Encyclopedia of Religion, vol. 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Lindsay Jones, vol. III, New York/Detroit ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">publ.in: Encyclopedia of Religion, Second Edition, ed. Lindsay Jones, vol. III, New York/Detroit 2005, 2047-2051; an inter-religious survey of covenant-theology. See also the pdf. of "Die Ursprünge der Bundestheologie im Alten Testament und im Alten Orient" here in Academia edu sv. papers.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2aeedcc84ed07cdab4935209dc8edc21" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53040303,"asset_id":32901865,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53040303/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32901865"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32901865"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32901865; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32901865]").text(description); $(".js-view-count[data-work-id=32901865]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32901865; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32901865']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2aeedcc84ed07cdab4935209dc8edc21" } } $('.js-work-strip[data-work-id=32901865]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32901865,"title":"Eckart Otto, Covenant in the Acient Near East, Bible, Judaism and Islam, (Encyclopedia of Religion, vol.III, New York 2005)","internal_url":"https://www.academia.edu/32901865/Eckart_Otto_Covenant_in_the_Acient_Near_East_Bible_Judaism_and_Islam_Encyclopedia_of_Religion_vol_III_New_York_2005_","owner_id":1874232,"coauthors_can_edit":true,"owner":{"id":1874232,"first_name":"Eckart","middle_initials":null,"last_name":"Otto","page_name":"EOtto","domain_name":"lmu-munich","created_at":"2012-06-03T01:46:19.409-07:00","display_name":"Eckart Otto","url":"https://lmu-munich.academia.edu/EOtto"},"attachments":[{"id":53040303,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/53040303/thumbnails/1.jpg","file_name":"Covenant.pdf","download_url":"https://www.academia.edu/attachments/53040303/download_file","bulk_download_file_name":"Eckart_Otto_Covenant_in_the_Acient_Near.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/53040303/Covenant-libre.pdf?1494235055=\u0026response-content-disposition=attachment%3B+filename%3DEckart_Otto_Covenant_in_the_Acient_Near.pdf\u0026Expires=1740037715\u0026Signature=KALA8iQi9HwL9wi-p3-osTtVn7cvdAF8ruVCkesw3XtiZD5zoezDBMrq1F-8UXiIEZ0w~pWFMlZQ4EAnD2y5qtR3d2Con733LpMTl3zJAI0tz1Th3vfFmTdsQHb1ElXIF-j9WOX~Nk9fL6dppfuX51MagrxpskJ9klvyVAa4lbDZBZptLyvyVKcrI1AGxV~PikuyBuPH3~s8pzIUE0mgU-VWB8NM9YZqT-5tINS6IS6svev0sodURD3g1fVcTFp737kASgFAD89c7AeTonIHGfiQbuPmsbYeO2lP9VFobgA-d~aoLuCUrfMc1vmxpEucTv~b~cQyIgbtBU3glLP4bQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35465053"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35465053/Eckart_Otto_Jerusalem_Hebrew_Bible_Old_Testament_EBR_Encyclopedia_of_Biblical_Reception_XIII_2016"><img alt="Research paper thumbnail of Eckart Otto, Jerusalem. Hebrew Bible/Old Testament - EBR (Encyclopedia of Biblical Reception) XIII, 2016" class="work-thumbnail" src="https://attachments.academia-assets.com/55327351/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35465053/Eckart_Otto_Jerusalem_Hebrew_Bible_Old_Testament_EBR_Encyclopedia_of_Biblical_Reception_XIII_2016">Eckart Otto, Jerusalem. Hebrew Bible/Old Testament - EBR (Encyclopedia of Biblical Reception) XIII, 2016</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ. in: Encyclopedia of Biblical Reception (EBR) 13, de Gruyter, Berlin/New York 2016, 1032-1036</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8a97f67c29a61328c47e9e048e456603" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55327351,"asset_id":35465053,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55327351/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35465053"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35465053"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35465053; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35465053]").text(description); $(".js-view-count[data-work-id=35465053]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35465053; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35465053']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8a97f67c29a61328c47e9e048e456603" } } $('.js-work-strip[data-work-id=35465053]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35465053,"title":"Eckart Otto, Jerusalem. 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J. Bauer/J. Maböck, 4. Auflage, Graz/Wien 1994, 101-105</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2a1717858137ff5ec7fcb119439a15a2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":97779422,"asset_id":95657741,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/97779422/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="95657741"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="95657741"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 95657741; 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J. Bauer, J.Marböck,4. Auflage, Graz/Wien 1994, 220-...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">publ. in: Bibeltheologisches Wörterbuch, ed. J. Bauer, J.Marböck,4. 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Auflage, Graz/Wien 1994, 231-233</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9260f6d7e135ebc7156b0a5ce0a7e145" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":97680759,"asset_id":95522244,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/97680759/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="95522244"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="95522244"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 95522244; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=95522244]").text(description); $(".js-view-count[data-work-id=95522244]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 95522244; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='95522244']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9260f6d7e135ebc7156b0a5ce0a7e145" } } $('.js-work-strip[data-work-id=95522244]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":95522244,"title":"Eckart Otto, Gesetz im Alten Testament, in: Bibeltheologisches Wörterbuch","internal_url":"https://www.academia.edu/95522244/Eckart_Otto_Gesetz_im_Alten_Testament_in_Bibeltheologisches_W%C3%B6rterbuch","owner_id":1874232,"coauthors_can_edit":true,"owner":{"id":1874232,"first_name":"Eckart","middle_initials":null,"last_name":"Otto","page_name":"EOtto","domain_name":"lmu-munich","created_at":"2012-06-03T01:46:19.409-07:00","display_name":"Eckart Otto","url":"https://lmu-munich.academia.edu/EOtto"},"attachments":[{"id":97680759,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/97680759/thumbnails/1.jpg","file_name":"Gesetz_im_Alten_Testament_Bibeltheologisches_Worterbuch_.pdf","download_url":"https://www.academia.edu/attachments/97680759/download_file","bulk_download_file_name":"Eckart_Otto_Gesetz_im_Alten_Testament_in.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/97680759/Gesetz_im_Alten_Testament_Bibeltheologisches_Worterbuch_-libre.pdf?1674472086=\u0026response-content-disposition=attachment%3B+filename%3DEckart_Otto_Gesetz_im_Alten_Testament_in.pdf\u0026Expires=1740037715\u0026Signature=f6edvWe9cSybzzxyxIS-Gc~yhi5m5Sf84UZ23JP43UztaK0zoxywEh5gWTEDkTKu49nMQSv1e0OY9xTCzEKfqibUg1Ns39R5UvC6Azpv2y3bsKOb3WobD7c0fDFPhgwdbXAgymwcF61q6Ju6I8Bm61M1bTTUjw7dOC0aEat1G~sv-GVdO2JZuqM0et23byiOaUaVDhBvJJCEngMy81tMOJK9raqi~xHZMIpZCpa~5oKqUfBUdMGdA25cxH5qjMNRoMuXYwXi6arfXOmTsjGRJD6L6pB5dhLbIQKDHwTb6WuEGkA-VpjwmrpfzgeFIHS5AAxoSnz61~aK5zjLGNTWaQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38224815"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38224815/Eckart_Otto_Jacob_in_the_Hebrew_Bible_in_Religion_Past_and_Present_vol_VI_Brill_2009"><img alt="Research paper thumbnail of Eckart Otto, Jacob in the Hebrew Bible, in: Religion Past&Present, vol. VI ,Brill, 2009" class="work-thumbnail" src="https://attachments.academia-assets.com/58264832/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38224815/Eckart_Otto_Jacob_in_the_Hebrew_Bible_in_Religion_Past_and_Present_vol_VI_Brill_2009">Eckart Otto, Jacob in the Hebrew Bible, in: Religion Past&Present, vol. VI ,Brill, 2009</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ. in: Religion Past & Present, vol. VI., Leiden/Boston 2009, 634-636 </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a0af015d796d10ada22e36c24b257b2b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58264832,"asset_id":38224815,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58264832/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38224815"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38224815"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38224815; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38224815]").text(description); $(".js-view-count[data-work-id=38224815]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38224815; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38224815']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a0af015d796d10ada22e36c24b257b2b" } } $('.js-work-strip[data-work-id=38224815]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38224815,"title":"Eckart Otto, Jacob in the Hebrew Bible, in: Religion Past\u0026Present, vol. 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V, E.J. Brill, Leiden/Boston 2009, 209-210</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d146ca5ad71e8008d9458f87986e0340" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67908837,"asset_id":49588902,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67908837/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49588902"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49588902"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49588902; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49588902]").text(description); $(".js-view-count[data-work-id=49588902]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49588902; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49588902']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d146ca5ad71e8008d9458f87986e0340" } } $('.js-work-strip[data-work-id=49588902]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49588902,"title":"Eckart Otto, Fraternal Ethics in Deuteronomy (Religion Past \u0026 Present)","internal_url":"https://www.academia.edu/49588902/Eckart_Otto_Fraternal_Ethics_in_Deuteronomy_Religion_Past_and_Present_","owner_id":1874232,"coauthors_can_edit":true,"owner":{"id":1874232,"first_name":"Eckart","middle_initials":null,"last_name":"Otto","page_name":"EOtto","domain_name":"lmu-munich","created_at":"2012-06-03T01:46:19.409-07:00","display_name":"Eckart Otto","url":"https://lmu-munich.academia.edu/EOtto"},"attachments":[{"id":67908837,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/67908837/thumbnails/1.jpg","file_name":"Fraternal_Ethics.pdf","download_url":"https://www.academia.edu/attachments/67908837/download_file","bulk_download_file_name":"Eckart_Otto_Fraternal_Ethics_in_Deuteron.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/67908837/Fraternal_Ethics-libre.pdf?1625675797=\u0026response-content-disposition=attachment%3B+filename%3DEckart_Otto_Fraternal_Ethics_in_Deuteron.pdf\u0026Expires=1740037715\u0026Signature=e8t51tiFZ874YhK0jVHBdmsKVILD9kKeoydyuacvr9SWbnjOxIbLE86ENVSEwDA5M3sb2WAZRTtbDw4JYVL3PrrU6zPA3e8Jps13P3EXdK-T9J9eWRflR1IBSQht8Nje7LkKWKQFS7K6Q9fTZ3iboQA3EUheEeYS6LCSAZSr5~6qqUSLL3LhNiLGI~SKMiqOVZTyG3GpA~j8hlaVOYIM9YROGsz-JZ4VKHcY~mrdrXxEOwt-A9TtMIwQyhvlEvnjb3JJIb61peJ4Q5OutTMvE7DwHAN3cJJTdtwg4sAySTCPB6XzW~Dfzwr2P7WmNLgJYlOqd7FTvOhRRTgmMsxFPg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49340974"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49340974/Eckart_Otto_Deuteronomy_Religion_Past_and_Present_vol_III_"><img alt="Research paper thumbnail of Eckart Otto, Deuteronomy (Religion Past & Present, vol. III)" class="work-thumbnail" src="https://attachments.academia-assets.com/67714868/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49340974/Eckart_Otto_Deuteronomy_Religion_Past_and_Present_vol_III_">Eckart Otto, Deuteronomy (Religion Past & Present, vol. III)</a></div><div class="wp-workCard_item"><span>RPP III</span><span>, 2007</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ.in: Religion Past and Present, vol. III, E.J. Brill, Leiden/Boston 2007, 786-788</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="317a64a221f0ce42b400080e2719a40c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67714868,"asset_id":49340974,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67714868/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49340974"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49340974"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49340974; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49340974]").text(description); $(".js-view-count[data-work-id=49340974]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49340974; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49340974']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "317a64a221f0ce42b400080e2719a40c" } } $('.js-work-strip[data-work-id=49340974]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49340974,"title":"Eckart Otto, Deuteronomy (Religion Past \u0026 Present, vol. 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II)" class="work-thumbnail" src="https://attachments.academia-assets.com/67710375/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49335587/Eckart_Otto_Book_of_the_Covenant_Religion_Past_and_Present_vol_II_">Eckart Otto, Book of the Covenant (Religion Past & Present, vol. II)</a></div><div class="wp-workCard_item"><span>RPP II</span><span>, 2007</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ. in: Religion Past and Present, vol. II, E.J. Brill, Leiden/Boston 2007, 180</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b9bdce91211b36adba30e870bb762e98" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67710375,"asset_id":49335587,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67710375/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49335587"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49335587"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49335587; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49335587]").text(description); $(".js-view-count[data-work-id=49335587]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49335587; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49335587']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b9bdce91211b36adba30e870bb762e98" } } $('.js-work-strip[data-work-id=49335587]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49335587,"title":"Eckart Otto, Book of the Covenant (Religion Past \u0026 Present, vol. 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Hand Dieter Betz et al.), Vol. IV, Brill, Leiden/Boston ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">publ. in: Religion Past and Present (ed. Hand Dieter Betz et al.), Vol. IV, Brill, Leiden/Boston 2008, 279-280</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5b8bfe3f78dc66688c74260b75a8d681" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":96202192,"asset_id":93473675,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/96202192/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="93473675"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="93473675"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 93473675; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=93473675]").text(description); $(".js-view-count[data-work-id=93473675]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 93473675; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='93473675']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5b8bfe3f78dc66688c74260b75a8d681" } } $('.js-work-strip[data-work-id=93473675]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":93473675,"title":"Eckart Otto, Economy and Religion in the Bible, (Religion Past and Present, Vol. IV)","internal_url":"https://www.academia.edu/93473675/Eckart_Otto_Economy_and_Religion_in_the_Bible_Religion_Past_and_Present_Vol_IV_","owner_id":1874232,"coauthors_can_edit":true,"owner":{"id":1874232,"first_name":"Eckart","middle_initials":null,"last_name":"Otto","page_name":"EOtto","domain_name":"lmu-munich","created_at":"2012-06-03T01:46:19.409-07:00","display_name":"Eckart Otto","url":"https://lmu-munich.academia.edu/EOtto"},"attachments":[{"id":96202192,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/96202192/thumbnails/1.jpg","file_name":"Religion_and_Economy_in_the_Bible.pdf","download_url":"https://www.academia.edu/attachments/96202192/download_file","bulk_download_file_name":"Eckart_Otto_Economy_and_Religion_in_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/96202192/Religion_and_Economy_in_the_Bible-libre.pdf?1671710480=\u0026response-content-disposition=attachment%3B+filename%3DEckart_Otto_Economy_and_Religion_in_the.pdf\u0026Expires=1740037715\u0026Signature=T72fg542CR5FRiREpjeqZOAEP1OtOEDRBWPlCkMl8DxULXA8LdPQCIjIXd7Pf6zqDT34lUGuZr~5~TOmGDFRotZtEaHB-E2PHJCP5g44mnOw9MI9IIYCBHNcvegdSuQGb2VY~INXgLp0m4kZobd6hrG0bP5RjdNUsybYBuRVVBEAgE~AvHiUuX3JOZ-EGX9PqvqF39JTDEGy17LwH-kEUOxy8uFJ4iU15k7Q0Fp83pZsrUHvVFK4MXJgfeSQ7jZkJ8tr-Gm9MV8~fNSB0e-jthKSVM4JpPRp8ke784W4f-CcZSNNAz-ODpFrhmOmQFle7BldPgBAoEzGOWDsnVRlUQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44775636"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44775636/Eckart_Otto_Feasts_and_Festivals_in_the_Old_Testament_Religion_Past_and_Present_vol_V_"><img alt="Research paper thumbnail of Eckart Otto, Feasts and Festivals in the Old Testament (Religion Past & Present, vol. V)" class="work-thumbnail" src="https://attachments.academia-assets.com/65266966/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44775636/Eckart_Otto_Feasts_and_Festivals_in_the_Old_Testament_Religion_Past_and_Present_vol_V_">Eckart Otto, Feasts and Festivals in the Old Testament (Religion Past & Present, vol. V)</a></div><div class="wp-workCard_item"><span>Religion Past & Present</span><span>, 2009</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ. in: Religion Past and Present, vol. 5, E.J. Brill, Leiden/Boston 2009, 80-81 </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="838e77f9d197d5d2b8a28868c5ba6065" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65266966,"asset_id":44775636,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65266966/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44775636"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44775636"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44775636; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44775636]").text(description); $(".js-view-count[data-work-id=44775636]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44775636; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44775636']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "838e77f9d197d5d2b8a28868c5ba6065" } } $('.js-work-strip[data-work-id=44775636]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44775636,"title":"Eckart Otto, Feasts and Festivals in the Old Testament (Religion Past \u0026 Present, vol. 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VI)" class="work-thumbnail" src="https://attachments.academia-assets.com/66135821/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45640609/Eckart_Otto_The_Holiness_Code_Religion_Past_and_Present_vol_VI_">Eckart Otto, The Holiness Code (Religion Past & Present, vol. VI)</a></div><div class="wp-workCard_item"><span>RPP VI</span><span>, 2009</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ.in: Religion Past and Present (RPP), vol. VI, E.J. Brill, Leiden/Boston 2009, 307-308</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c7938276b4e506bd7651c39dca3c717f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66135821,"asset_id":45640609,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66135821/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45640609"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45640609"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45640609; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45640609]").text(description); $(".js-view-count[data-work-id=45640609]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45640609; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45640609']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c7938276b4e506bd7651c39dca3c717f" } } $('.js-work-strip[data-work-id=45640609]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45640609,"title":"Eckart Otto, The Holiness Code (Religion Past \u0026 Present, vol. 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III)" class="work-thumbnail" src="https://attachments.academia-assets.com/65190553/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44710400/Eckart_Otto_The_Decalogue_in_the_Hebrew_Bible_Religion_Past_and_Present_vol_III_">Eckart Otto, The Decalogue in the Hebrew Bible (Religion Past & Present, vol. III)</a></div><div class="wp-workCard_item"><span>Religion Past and Present</span><span>, 2007</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ. in: Religion Past and Present (RPP), vol. III, E.J. Brill, Leiden/Boston 2007</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a1ce6f3df8230eb4a3a04739393375c6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65190553,"asset_id":44710400,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65190553/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44710400"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44710400"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44710400; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44710400]").text(description); $(".js-view-count[data-work-id=44710400]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44710400; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44710400']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a1ce6f3df8230eb4a3a04739393375c6" } } $('.js-work-strip[data-work-id=44710400]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44710400,"title":"Eckart Otto, The Decalogue in the Hebrew Bible (Religion Past \u0026 Present, vol. 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IV, Leiden/Boston 2008 (4th edition of the RGG, Mohr/Siebeck)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bdd1ab84830dc96c8b0506195ff96d8e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54256360,"asset_id":34367177,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54256360/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34367177"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34367177"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34367177; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34367177]").text(description); $(".js-view-count[data-work-id=34367177]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34367177; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34367177']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bdd1ab84830dc96c8b0506195ff96d8e" } } $('.js-work-strip[data-work-id=34367177]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34367177,"title":"Eckart Otto, Ethics in the Old Testament, in: Religion Past\u0026Present (Brill)","internal_url":"https://www.academia.edu/34367177/Eckart_Otto_Ethics_in_the_Old_Testament_in_Religion_Past_and_Present_Brill_","owner_id":1874232,"coauthors_can_edit":true,"owner":{"id":1874232,"first_name":"Eckart","middle_initials":null,"last_name":"Otto","page_name":"EOtto","domain_name":"lmu-munich","created_at":"2012-06-03T01:46:19.409-07:00","display_name":"Eckart Otto","url":"https://lmu-munich.academia.edu/EOtto"},"attachments":[{"id":54256360,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54256360/thumbnails/1.jpg","file_name":"Ethics0001.pdf","download_url":"https://www.academia.edu/attachments/54256360/download_file","bulk_download_file_name":"Eckart_Otto_Ethics_in_the_Old_Testament.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54256360/Ethics0001-libre.pdf?1503827955=\u0026response-content-disposition=attachment%3B+filename%3DEckart_Otto_Ethics_in_the_Old_Testament.pdf\u0026Expires=1740037715\u0026Signature=MMnOaLDtIzTpW4p5eUrrOHCk2~yqyt1yrKqfX2tjVRHuQUfmDRw3c9bOWjFAHPS8mbJZnEOr6CTWMP2eirqcEv7f3s8D7c9S8vcqPmME8wLepwM-KV0Fk8iqUH~w1QRG5bLjiK2zoxL39OYP8ysQNXWXT4pD3qinhYhhNsSlgOpvzeTy9-sfjDnSoBnbRpYVmBh2QJkVfssy3tooL6fqxt88oUj0uJaHAwEDfvSdf00cctkfMvD4DLa7-jo-yWjDAzSO3NERfwEDCg2RvResMJrNwgf-k7gcmDfXLGpk1LqgWrefXv5AUjMShjbruKx~NK-~bVtnfEXBp85E2EKIZg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45010136"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45010136/Eckart_Otto_Blessing_of_Moses_and_Moses_Song_Religion_Past_and_Present_vol_VIII_"><img alt="Research paper thumbnail of Eckart Otto, Blessing of Moses and Moses' Song (Religion Past & Present, vol. VIII)" class="work-thumbnail" src="https://attachments.academia-assets.com/65555645/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45010136/Eckart_Otto_Blessing_of_Moses_and_Moses_Song_Religion_Past_and_Present_vol_VIII_">Eckart Otto, Blessing of Moses and Moses' Song (Religion Past & Present, vol. VIII)</a></div><div class="wp-workCard_item"><span>RPP, vol. 8</span><span>, 2010</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ. in: Religion Past and Present, vol. 8, E. J. Brill, Leiden/Boston 2010, 574</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e0f682398b9f4befd573ae37af25f9fe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65555645,"asset_id":45010136,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65555645/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45010136"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45010136"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45010136; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45010136]").text(description); $(".js-view-count[data-work-id=45010136]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45010136; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45010136']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e0f682398b9f4befd573ae37af25f9fe" } } $('.js-work-strip[data-work-id=45010136]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45010136,"title":"Eckart Otto, Blessing of Moses and Moses' Song (Religion Past \u0026 Present, vol. 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Ancient Near East and Israel (Religion Past & Present, vol. VI)" class="work-thumbnail" src="https://attachments.academia-assets.com/107708462/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/109646112/Eckart_Otto_International_Law_Ancient_Near_East_and_Israel_Religion_Past_and_Present_vol_VI_">Eckart Otto, International Law. Ancient Near East and Israel (Religion Past & Present, vol. VI)</a></div><div class="wp-workCard_item"><span>Religion Past & Present</span><span>, 2009</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ.in: Religion Past & Present, vol. 6, E. J. 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VII (Brill)" class="work-thumbnail" src="https://attachments.academia-assets.com/64512902/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44156676/Eckart_Otto_Justice_and_Righteousness_in_the_Ancient_Near_East_and_in_the_Old_Testament_in_Religion_Past_and_Present_vol_VII_Brill_">Eckart Otto, Justice and Righteousness in the Ancient Near East and in the Old Testament, in: Religion Past & Present vol. VII (Brill)</a></div><div class="wp-workCard_item"><span>Religion Past & Present (RPP)</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">a survey of ancient near eastern and biblical ideas of justice and righteousness, publ. in: Relig...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">a survey of ancient near eastern and biblical ideas of justice and righteousness, publ. in: Religion Past & Present. Encyclopedia of Theology and Religion vol. VII, Brill, Leiden/Boston 2010, 106-107</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="538eb75b297d4072224133397267fe80" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64512902,"asset_id":44156676,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64512902/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44156676"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44156676"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44156676; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44156676]").text(description); $(".js-view-count[data-work-id=44156676]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44156676; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44156676']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "538eb75b297d4072224133397267fe80" } } $('.js-work-strip[data-work-id=44156676]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44156676,"title":"Eckart Otto, Justice and Righteousness in the Ancient Near East and in the Old Testament, in: Religion Past \u0026 Present vol. 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Century, in: Religion Past&Present (Brill)" class="work-thumbnail" src="https://attachments.academia-assets.com/53284528/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33205105/Eckart_Otto_The_History_of_Old_Testament_Scholarship_from_Antiquity_to_the_21_Century_in_Religion_Past_and_Present_Brill_">Eckart Otto, The History of Old Testament Scholarship from Antiquity to the 21. Century, in: Religion Past&Present (Brill)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">an outline of OT scholarship from antiquity to the 21. century and its tasks for the future , pub...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">an outline of OT scholarship from antiquity to the 21. century and its tasks for the future , published in RPP, vol. II, Leiden/Boston 2007 (4th edition of the RGG, Mohr Siebeck)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c0d8189e0939f90e9ef34432139b920b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53284528,"asset_id":33205105,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53284528/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33205105"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33205105"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33205105; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33205105]").text(description); $(".js-view-count[data-work-id=33205105]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33205105; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33205105']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c0d8189e0939f90e9ef34432139b920b" } } $('.js-work-strip[data-work-id=33205105]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33205105,"title":"Eckart Otto, The History of Old Testament Scholarship from Antiquity to the 21. 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A Study of the Dynamic Interaction Behind the Textual Growth of P and Non P (Theologische Literaturzeitung 2025)" class="work-thumbnail" src="https://attachments.academia-assets.com/121262776/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127545019/Eckart_Otto_Review_engl_on_Freidenreich_Aron_Mutual_Influence_in_Priestly_and_Non_Priestly_Pentateuchal_Narratives_A_Study_of_the_Dynamic_Interaction_Behind_the_Textual_Growth_of_P_and_Non_P_Theologische_Literaturzeitung_2025_">Eckart Otto, Review (engl.) on Freidenreich, Aron: Mutual Influence in Priestly and Non-Priestly Pentateuchal Narratives. A Study of the Dynamic Interaction Behind the Textual Growth of P and Non P (Theologische Literaturzeitung 2025)</a></div><div class="wp-workCard_item"><span>Theologische Literaturzeitung (ThLZ) 150</span><span>, 2025</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">the German version of this review will be published in Theologische Literaturzeitung (ThLZ) 150, ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">the German version of this review will be published in Theologische Literaturzeitung (ThLZ) 150, 2025</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2b8647411b4431cab723fcbe08b17b9f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121262776,"asset_id":127545019,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121262776/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127545019"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127545019"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127545019; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127545019]").text(description); $(".js-view-count[data-work-id=127545019]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127545019; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127545019']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2b8647411b4431cab723fcbe08b17b9f" } } $('.js-work-strip[data-work-id=127545019]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127545019,"title":"Eckart Otto, Review (engl.) on Freidenreich, Aron: Mutual Influence in Priestly and Non-Priestly Pentateuchal Narratives. 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New Approaches Regarding the Iron Age and the Persian Period from Hebrew Bible Studies and Archaeology (Orientalistische Literaturzeitung 2025)" class="work-thumbnail" src="https://attachments.academia-assets.com/121086271/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127340619/Eckart_Otto_Review_on_Benedikt_Hensel_in_collaboration_with_Davies_Jordan_ed_Transjordan_and_the_Southern_Levant_New_Approaches_Regarding_the_Iron_Age_and_the_Persian_Period_from_Hebrew_Bible_Studies_and_Archaeology_Orientalistische_Literaturzeitung_2025_">Eckart Otto, Review on Benedikt Hensel in collaboration with Davies Jordan (ed.), Transjordan and the Southern Levant. New Approaches Regarding the Iron Age and the Persian Period from Hebrew Bible Studies and Archaeology (Orientalistische Literaturzeitung 2025)</a></div><div class="wp-workCard_item"><span>Orientalistische Literaturzeitung</span><span>, 2025</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ. in: Orientalistische Literaturzeitung 119/3 2024 (publ.2025), 147-151</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b8afdfe9b2c818c94b0ec5d23b36c41a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121086271,"asset_id":127340619,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121086271/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127340619"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127340619"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127340619; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127340619]").text(description); $(".js-view-count[data-work-id=127340619]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127340619; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127340619']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b8afdfe9b2c818c94b0ec5d23b36c41a" } } $('.js-work-strip[data-work-id=127340619]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127340619,"title":"Eckart Otto, Review on Benedikt Hensel in collaboration with Davies Jordan (ed.), Transjordan and the Southern Levant. 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Ägypten, Assyrie, Athen und Rom im Vergleich (Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 30, 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/120615550/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126790313/Eckart_Otto_Rezension_von_Thomas_Gro%C3%9F_Verwaltung_und_Recht_in_antiken_Herrschaftsordnungen_%C3%84gypten_Assyrie_Athen_und_Rom_im_Vergleich_Zeitschrift_f%C3%BCr_Altorientalische_und_Biblische_Rechtsgeschichte_30_2024_">Eckart Otto, Rezension von Thomas Groß, Verwaltung und Recht in antiken Herrschaftsordnungen. Ägypten, Assyrie, Athen und Rom im Vergleich (Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 30, 2024)</a></div><div class="wp-workCard_item"><span>Zeitschrift für Altorientalische und Biblische Rechtsgeschichte/Journal for Ancient Near Eastern and Biblical Law 30</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">review of an important monography on legal comparative studies on the legal systems of administr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">review of an important monography on  legal comparative studies on the legal systems of administration and law in Egypt, Assyria, Athens and Rome</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f3426eb8e94e2562ecc18942f761aa39" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120615550,"asset_id":126790313,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120615550/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126790313"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126790313"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126790313; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126790313]").text(description); $(".js-view-count[data-work-id=126790313]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126790313; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126790313']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f3426eb8e94e2562ecc18942f761aa39" } } $('.js-work-strip[data-work-id=126790313]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126790313,"title":"Eckart Otto, Rezension von Thomas Groß, Verwaltung und Recht in antiken Herrschaftsordnungen. 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The Origin, History, and Influence of the Prophetic Succession, Theologische Revue 120, Dezember 2024, 1-3" class="work-thumbnail" src="https://attachments.academia-assets.com/120383057/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126517795/Eckart_Otto_Review_of_David_DeJong_A_Prophet_like_Moses_Deut_18_15_18_The_Origin_History_and_Influence_of_the_Prophetic_Succession_Theologische_Revue_120_Dezember_2024_1_3">Eckart Otto, Review of David DeJong, A Prophet like Moses (Deut 18:15,18). The Origin, History, and Influence of the Prophetic Succession, Theologische Revue 120, Dezember 2024, 1-3</a></div><div class="wp-workCard_item"><span>Theologische Revue 120</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">review of an important exegesis of Deuteronomy 18 and its meaning for the theology of the Book of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">review of an important exegesis of Deuteronomy 18 and its meaning for the theology of the Book of Deuteronomy and its interpretation of Moses</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7a2f15e623d3ac1cab44d767f0f6a538" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120383057,"asset_id":126517795,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120383057/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126517795"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126517795"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126517795; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126517795]").text(description); $(".js-view-count[data-work-id=126517795]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126517795; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126517795']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7a2f15e623d3ac1cab44d767f0f6a538" } } $('.js-work-strip[data-work-id=126517795]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126517795,"title":"Eckart Otto, Review of David DeJong, A Prophet like Moses (Deut 18:15,18). 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The Practical Roots of Biblical Law (Journal of the American Oriental Society (JAOS) 2024)</a></div><div class="wp-workCard_item"><span>Journal of the American Oriental Society (JAOS) 144</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Publ. in: Journal of the American Oriental Society (JAOS) 144/1, 2024, 209-212</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3b15d5722cb4962115854bea8c5551ed" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112150009,"asset_id":115859766,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112150009/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115859766"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115859766"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115859766; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115859766]").text(description); $(".js-view-count[data-work-id=115859766]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115859766; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115859766']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3b15d5722cb4962115854bea8c5551ed" } } $('.js-work-strip[data-work-id=115859766]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115859766,"title":"Eckart Otto, Review of Sara J. 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Untersuchungen zum Wort Gottes und zum Gottesbild im Alten Testament (Zeitschrift für Alttestamentliche und Biblische Rechtsgeschichte/Journal for Ancient Near Eastern and Biblical Law 30, 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/117748363/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123279385/Eckart_Otto_Rezension_von_Achim_Behrens_Das_Wort_Gottes_im_Kontext_alttestamentlicher_Hermeneutik_Untersuchungen_zum_Wort_Gottes_und_zum_Gottesbild_im_Alten_Testament_Zeitschrift_f%C3%BCr_Alttestamentliche_und_Biblische_Rechtsgeschichte_Journal_for_Ancient_Near_Eastern_and_Biblical_Law_30_2024_">Eckart Otto, Rezension von Achim Behrens, Das Wort Gottes im Kontext alttestamentlicher Hermeneutik. Untersuchungen zum Wort Gottes und zum Gottesbild im Alten Testament (Zeitschrift für Alttestamentliche und Biblische Rechtsgeschichte/Journal for Ancient Near Eastern and Biblical Law 30, 2024)</a></div><div class="wp-workCard_item"><span>Zeitschrift für Altorientalische und Biblische Rechtsgeschichte (ZAR) 30</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">an important study on Biblical Hermeneutics in a Christian Protestant perspective, written by the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">an important study on Biblical Hermeneutics in a Christian Protestant perspective, written by the Dean of the Lutherische Theologische Hochschule Oberursel (Taunus)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6a52bb2d9c145b049d04e2d5bd4a27d6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117748363,"asset_id":123279385,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117748363/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123279385"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123279385"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123279385; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123279385]").text(description); $(".js-view-count[data-work-id=123279385]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123279385; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123279385']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6a52bb2d9c145b049d04e2d5bd4a27d6" } } $('.js-work-strip[data-work-id=123279385]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123279385,"title":"Eckart Otto, Rezension von Achim Behrens, Das Wort Gottes im Kontext alttestamentlicher Hermeneutik. 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Utzschneider/W. Oswald, Exodus 16-40, Internationaler Kommentar zum Alten Testament (Theologische Literaturzeitung 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/117573119/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123045166/Eckart_Otto_Rezension_von_H_Utzschneider_W_Oswald_Exodus_16_40_Internationaler_Kommentar_zum_Alten_Testament_Theologische_Literaturzeitung_2024_">Eckart Otto, Rezension von H. Utzschneider/W. Oswald, Exodus 16-40, Internationaler Kommentar zum Alten Testament (Theologische Literaturzeitung 2024)</a></div><div class="wp-workCard_item"><span>Theologische Literaturzeitung</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ. in: Theologische Litderaturzeitung (ThLZ) 149, 2024, 632-634</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b3b16993077ab4bc6ae06b2b9a857ceb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117573119,"asset_id":123045166,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117573119/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123045166"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123045166"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123045166; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123045166]").text(description); $(".js-view-count[data-work-id=123045166]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123045166; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123045166']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b3b16993077ab4bc6ae06b2b9a857ceb" } } $('.js-work-strip[data-work-id=123045166]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123045166,"title":"Eckart Otto, Rezension von H. 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Utzschneider/W.Oswald, Exodus 1-15, Internationaler Exegetischer Kommentar zum Alten Testament (Theologische Literaturzeitung 2015)" class="work-thumbnail" src="https://attachments.academia-assets.com/113758596/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/118040544/Eckart_Otto_Rezension_von_H_Utzschneider_W_Oswald_Exodus_1_15_Internationaler_Exegetischer_Kommentar_zum_Alten_Testament_Theologische_Literaturzeitung_2015_">Eckart Otto, Rezension von H. Utzschneider/W.Oswald, Exodus 1-15, Internationaler Exegetischer Kommentar zum Alten Testament (Theologische Literaturzeitung 2015)</a></div><div class="wp-workCard_item"><span>Theologische Literaturzeitung</span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ.in: Theologischen Literaturzeitung 140, 2015, 212-214</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="db93d0ea2718ef9e7cbf59547ada3014" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":113758596,"asset_id":118040544,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/113758596/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="118040544"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="118040544"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 118040544; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=118040544]").text(description); $(".js-view-count[data-work-id=118040544]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 118040544; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='118040544']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "db93d0ea2718ef9e7cbf59547ada3014" } } $('.js-work-strip[data-work-id=118040544]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":118040544,"title":"Eckart Otto, Rezension von H. 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Berner/S. Germany/H. Samuel (Hg.), Book-Seams in the Hexateuch II. The Book of Deuteronomy and Its Literary Traditions (2023), Orientalistische Literaturzeitung 2024" class="work-thumbnail" src="https://attachments.academia-assets.com/114387175/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/118863884/Eckart_Otto_Rezension_von_C_Berner_S_Germany_H_Samuel_Hg_Book_Seams_in_the_Hexateuch_II_The_Book_of_Deuteronomy_and_Its_Literary_Traditions_2023_Orientalistische_Literaturzeitung_2024">Eckart Otto, Rezension von C. Berner/S. Germany/H. Samuel (Hg.), Book-Seams in the Hexateuch II. The Book of Deuteronomy and Its Literary Traditions (2023), Orientalistische Literaturzeitung 2024</a></div><div class="wp-workCard_item"><span>Orientalistische Literaturzeitung</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Critical review of theses on the redactional integration of the Book of Deuteronomy into a Hexat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Critical review of theses on  the redactional integration of the Book of Deuteronomy into a Hexateuch and Pentateuch and its literary relations to Numbers and Joshua with contributions of S. Germany, R. Heckl, C. Frevel, N. MacDonald, R. Achenbach, E. Gaß, J.J. Krause, P. Yoo, R. Kratz, C. Nihan, J. Rhyder, K. Pyschny, O. 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Müller; publ. in: Orientalistische Literaturzeitung (OLZ) 118, 2023 (publ.2024), 401-404.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fd6d7902dfb809c60e28ce399c7502b7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":114387175,"asset_id":118863884,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/114387175/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="118863884"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="118863884"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 118863884; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=118863884]").text(description); $(".js-view-count[data-work-id=118863884]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 118863884; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='118863884']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fd6d7902dfb809c60e28ce399c7502b7" } } $('.js-work-strip[data-work-id=118863884]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":118863884,"title":"Eckart Otto, Rezension von C. 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Literary Profiles and Strata of the Priestly Texts in Genesis 1- Exodus 40 (Theologische Literaturzeitung 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/112802852/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/116763916/Eckart_Otto_Rezension_von_J%C3%BCrg_Hutzli_The_Origins_of_P_Literary_Profiles_and_Strata_of_the_Priestly_Texts_in_Genesis_1_Exodus_40_Theologische_Literaturzeitung_2024_">Eckart Otto, Rezension von Jürg Hutzli, The Origins of P. Literary Profiles and Strata of the Priestly Texts in Genesis 1- Exodus 40 (Theologische Literaturzeitung 2024)</a></div><div class="wp-workCard_item"><span>Theologische Literaturzeitung</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ. in: Theologische Literarurzeitung (ThLZ) 149, 2024, 48-50</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ded327442ae1ab5150099a48f7ecf5ae" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112802852,"asset_id":116763916,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112802852/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116763916"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116763916"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116763916; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116763916]").text(description); $(".js-view-count[data-work-id=116763916]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116763916; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116763916']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ded327442ae1ab5150099a48f7ecf5ae" } } $('.js-work-strip[data-work-id=116763916]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116763916,"title":"Eckart Otto, Rezension von Jürg Hutzli, The Origins of P. 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Berlejung/A. Maeir/T. Oshima (Hg.), Writing and Re-Writing History by Destruction (Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 2023)" class="work-thumbnail" src="https://attachments.academia-assets.com/110538979/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113626708/Eckart_Otto_Rezension_von_A_Berlejung_A_Maeir_T_Oshima_Hg_Writing_and_Re_Writing_History_by_Destruction_Zeitschrift_f%C3%BCr_Altorientalische_und_Biblische_Rechtsgeschichte_2023_">Eckart Otto,Rezension von A. Berlejung/A. Maeir/T. Oshima (Hg.), Writing and Re-Writing History by Destruction (Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 2023)</a></div><div class="wp-workCard_item"><span>Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 29h</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ.in:Zeitschrift für Altorientalische und Biblische Rechtsgeschichte/Journal for Ancient Near ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">publ.in:Zeitschrift für Altorientalische und Biblische Rechtsgeschichte/Journal for Ancient Near Eastern and Biblical Law 29, 2023,249-255</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0a957154a84f3b88f3d54bdd367fcda7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110538979,"asset_id":113626708,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110538979/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113626708"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113626708"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113626708; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113626708]").text(description); $(".js-view-count[data-work-id=113626708]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113626708; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113626708']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0a957154a84f3b88f3d54bdd367fcda7" } } $('.js-work-strip[data-work-id=113626708]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113626708,"title":"Eckart Otto,Rezension von A. 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publ. in: ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">a contribution about the discourses between priests in Jerusalem and on Mount Garizim; publ. in: Orientalistische Literaturzeitung(OLZ) 118, 2023, 21-25</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4418505916c54de72c311bcb9dc7794c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105841677,"asset_id":106917460,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105841677/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106917460"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106917460"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106917460; 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Zur Grundlegung des Völkerrechts im Werk von G. W. F. Hegel. Jus Internationale et Europaeum 194 (Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 2023)" class="work-thumbnail" src="https://attachments.academia-assets.com/109922599/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/105107348/Eckart_Otto_Rezension_von_Max_Erdmann_Die_Vernunft_zwischen_den_Staaten_Zur_Grundlegung_des_V%C3%B6lkerrechts_im_Werk_von_G_W_F_Hegel_Jus_Internationale_et_Europaeum_194_Zeitschrift_f%C3%BCr_Altorientalische_und_Biblische_Rechtsgeschichte_2023_">Eckart Otto, Rezension von Max Erdmann, Die Vernunft zwischen den Staaten. Zur Grundlegung des Völkerrechts im Werk von G. W. F. Hegel. Jus Internationale et Europaeum 194 (Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 2023)</a></div><div class="wp-workCard_item"><span>Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 29 </span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Der Diskurs zwischen Immanuel Kant und G. W. F. Hegel zu einem internationalen Recht zwischen den...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Der Diskurs zwischen Immanuel Kant und G. W. F. 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Aristoteles' Meta-Tugend. Eine Transformation der Adelsethik in ein Bildungsideal (Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 2023)" class="work-thumbnail" src="https://attachments.academia-assets.com/110316607/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90118798/Eckart_Otto_Rezension_von_Mara_Susak_Megalopsychia_Aristoteles_Meta_Tugend_Eine_Transformation_der_Adelsethik_in_ein_Bildungsideal_Zeitschrift_f%C3%BCr_Altorientalische_und_Biblische_Rechtsgeschichte_2023_">Eckart Otto, Rezension von Mara Susak, Megalopsychia. Aristoteles' Meta-Tugend. Eine Transformation der Adelsethik in ein Bildungsideal (Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 2023)</a></div><div class="wp-workCard_item"><span>Zeitschrift für Altorientalische und Biblische Rechtsgeschichte</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> publ. in: Zeitschrift für Altorientalische und Biblische Rechtsgeschichte (ZAR) 29, 2023</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="db8a70c8d4aa2809c34016d34496a88c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110316607,"asset_id":90118798,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110316607/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90118798"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90118798"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90118798; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=90118798]").text(description); $(".js-view-count[data-work-id=90118798]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 90118798; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='90118798']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "db8a70c8d4aa2809c34016d34496a88c" } } $('.js-work-strip[data-work-id=90118798]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":90118798,"title":"Eckart Otto, Rezension von Mara Susak, Megalopsychia. 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Noack, Religion als kultureller Ordnungsrahmen in Platons Nomoi (ZAR 28, 2022)" class="work-thumbnail" src="https://attachments.academia-assets.com/111460602/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45079105/Eckart_Otto_Rezension_von_L_Noack_Religion_als_kultureller_Ordnungsrahmen_in_Platons_Nomoi_ZAR_28_2022_">Eckart Otto, Rezension von L. Noack, Religion als kultureller Ordnungsrahmen in Platons Nomoi (ZAR 28, 2022)</a></div><div class="wp-workCard_item"><span>ZAR 28 </span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Review article on L. Noack, Religion als kultureller Ordnungsrahmen in Platons Nomoi, Philippika...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Review article on L. Noack, Religion  als kultureller Ordnungsrahmen in Platons Nomoi, Philippika 143, Harrassowitz Verlag, Wiesbaden 2020; to be publ. in: Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 27, 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cb0e31d8c61f3115bfdfb47b0c748c9f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111460602,"asset_id":45079105,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111460602/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45079105"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45079105"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45079105; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45079105]").text(description); $(".js-view-count[data-work-id=45079105]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45079105; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45079105']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cb0e31d8c61f3115bfdfb47b0c748c9f" } } $('.js-work-strip[data-work-id=45079105]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45079105,"title":"Eckart Otto, Rezension von L. 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L. Bandmann (Bischof Hiob von Stuttgart), Antworten auf das Leid. Aspekte der Theodizee-Problematik im Neuen Testament (Orthodoxes Forum 37)" class="work-thumbnail" src="https://attachments.academia-assets.com/111212265/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/114540170/Eckart_Otto_Rezension_von_J_L_Bandmann_Bischof_Hiob_von_Stuttgart_Antworten_auf_das_Leid_Aspekte_der_Theodizee_Problematik_im_Neuen_Testament_Orthodoxes_Forum_37_">Eckart Otto, Rezension von J. L. Bandmann (Bischof Hiob von Stuttgart), Antworten auf das Leid. Aspekte der Theodizee-Problematik im Neuen Testament (Orthodoxes Forum 37)</a></div><div class="wp-workCard_item"><span>Orthodoxes Forum 37</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ. in: Orthodoxes Forum 37, 2023, 76-78</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5c71cbc365018f47d4447e6ca26167e4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111212265,"asset_id":114540170,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111212265/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114540170"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114540170"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114540170; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=114540170]").text(description); $(".js-view-count[data-work-id=114540170]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 114540170; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='114540170']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5c71cbc365018f47d4447e6ca26167e4" } } $('.js-work-strip[data-work-id=114540170]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":114540170,"title":"Eckart Otto, Rezension von J. 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Eckart Otto an der Ludwig-Maximilians-Universität München: Platon und die Bibel. Zur Philosophie und Theologie einer Friedensethik mit einem Schwerpunkt auf Philosophie und Theologie des Judentums im 20. Jahrhundert (Wintersemester 2024-25)" class="work-thumbnail" src="https://attachments.academia-assets.com/118746954/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124536608/Programm_der_Vorlesung_von_Prof_Dr_Dr_h_c_Eckart_Otto_an_der_Ludwig_Maximilians_Universit%C3%A4t_M%C3%BCnchen_Platon_und_die_Bibel_Zur_Philosophie_und_Theologie_einer_Friedensethik_mit_einem_Schwerpunkt_auf_Philosophie_und_Theologie_des_Judentums_im_20_Jahrhundert_Wintersemester_2024_25_">Programm der Vorlesung von Prof. Dr. Dr.h.c. Eckart Otto an der Ludwig-Maximilians-Universität München: Platon und die Bibel. Zur Philosophie und Theologie einer Friedensethik mit einem Schwerpunkt auf Philosophie und Theologie des Judentums im 20. Jahrhundert (Wintersemester 2024-25)</a></div><div class="wp-workCard_item"><span>LMU Hauptgebäude </span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Dien Vorlesung findet freitags 10-12 im Hauptgebäude der Ludwig-Maximilians-Universität München H...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Dien Vorlesung findet freitags 10-12 im Hauptgebäude der Ludwig-Maximilians-Universität München Hörsaal A 014 statt</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="eb7379516debc42fd7afde2203446414" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118746954,"asset_id":124536608,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118746954/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124536608"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124536608"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124536608; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124536608]").text(description); $(".js-view-count[data-work-id=124536608]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124536608; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124536608']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "eb7379516debc42fd7afde2203446414" } } $('.js-work-strip[data-work-id=124536608]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124536608,"title":"Programm der Vorlesung von Prof. Dr. Dr.h.c. 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Eckart Otto, im Wintersemester 2024-25 an der Ludwig Maximilians-Universität München: Platon und die Bibel. Zu Philosophie und Theologie einer Friedensethik mit einem Schwerpunkt auf Philosophie und Politischer Theologie des Judentums im 20. Jahrhundert" class="work-thumbnail" src="https://attachments.academia-assets.com/118311204/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124004889/Vorlesungsank%C3%BCndigung_Prof_Dr_Dr_h_c_Eckart_Otto_im_Wintersemester_2024_25_an_der_Ludwig_Maximilians_Universit%C3%A4t_M%C3%BCnchen_Platon_und_die_Bibel_Zu_Philosophie_und_Theologie_einer_Friedensethik_mit_einem_Schwerpunkt_auf_Philosophie_und_Politischer_Theologie_des_Judentums_im_20_Jahrhundert">Vorlesungsankündigung Prof. Dr. Dr .h.c. Eckart Otto, im Wintersemester 2024-25 an der Ludwig Maximilians-Universität München: Platon und die Bibel. Zu Philosophie und Theologie einer Friedensethik mit einem Schwerpunkt auf Philosophie und Politischer Theologie des Judentums im 20. Jahrhundert</a></div><div class="wp-workCard_item"><span>Wintersemester</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Plato and the Bible. On Philosophy and Theology of Peace Ethics with a Focus on Jewish Philosophy...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Plato and the Bible. On Philosophy and Theology of Peace Ethics with a Focus on Jewish Philosophy and Political Theology in the 20th Century. Die Vorlesung findet freitags 10-12 Uhr im Hauptgebäude der Ludwig Maximilians-Universität München, Geschwister-Scholl-Platz 1 Hörsaal A 14 statt. Beginn der Vorlesung am 18. Oktober 2024</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="904741391d2ebc0c5a026e61245f3a9f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118311204,"asset_id":124004889,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118311204/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124004889"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124004889"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124004889; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124004889]").text(description); $(".js-view-count[data-work-id=124004889]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124004889; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124004889']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "904741391d2ebc0c5a026e61245f3a9f" } } $('.js-work-strip[data-work-id=124004889]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124004889,"title":"Vorlesungsankündigung Prof. Dr. Dr .h.c. Eckart Otto, im Wintersemester 2024-25 an der Ludwig Maximilians-Universität München: Platon und die Bibel. Zu Philosophie und Theologie einer Friedensethik mit einem Schwerpunkt auf Philosophie und Politischer Theologie des Judentums im 20. 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The Theologization of Biblical Law as a Prerequisite of its Reception in the Scriptures of the Hebrew Bible. Lecture at the University of Muenster in the Excellence Cluster Religion and Politics. 1st October 2024" class="work-thumbnail" src="https://attachments.academia-assets.com/118264261/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123947324/Eckart_Otto_Lex_post_Prophetas_The_Theologization_of_Biblical_Law_as_a_Prerequisite_of_its_Reception_in_the_Scriptures_of_the_Hebrew_Bible_Lecture_at_the_University_of_Muenster_in_the_Excellence_Cluster_Religion_and_Politics_1st_October_2024">Eckart Otto, Lex post Prophetas? The Theologization of Biblical Law as a Prerequisite of its Reception in the Scriptures of the Hebrew Bible. Lecture at the University of Muenster in the Excellence Cluster Religion and Politics. 1st October 2024</a></div><div class="wp-workCard_item"><span>Excellence Cluster Religion and Politics</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Lex post prophetas? The theologization of biblical law as a prerequisite for its reception in the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Lex post prophetas? The theologization of biblical law as a prerequisite for its reception in the writings of the Hebrew Bible The lecture aims to clarify two related questions that are of central importance for any understanding of the history of religion and literature, namely the question of localization and the question of the influence of prophecy on the theologization of law or the influence of theologized law on prophecy. Thus, the lecture shows that the theologization of law in the Hebrew Bible had its origin in the Covenant Code Exodus 20-23* in the 8th century in Judah and especially in Jerusalem, which continued in Deuteronomy. This gives rise to a number of points of reference in the prophecy of Isaiah in Jerusalem and vice versa, which contradicts the thesis that the theologization of law in the Book of Covenant was the result of the influence of 8th century prophecy in the northern kingdom of Israel.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="984abe3b9e733a403ff3b2356a45a7d1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118264261,"asset_id":123947324,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118264261/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123947324"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123947324"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123947324; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123947324]").text(description); $(".js-view-count[data-work-id=123947324]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123947324; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123947324']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "984abe3b9e733a403ff3b2356a45a7d1" } } $('.js-work-strip[data-work-id=123947324]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123947324,"title":"Eckart Otto, Lex post Prophetas? 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Composition,Contexts,Reception,and Interpretation, FIOTL/VTSup., Brill: Leiden 2025" class="work-thumbnail" src="https://attachments.academia-assets.com/117803400/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123352243/Eckart_Otto_Lecture_at_the_University_of_Pretoria_14_9_2024_Theological_Perspectives_in_Deuteronomys_Literary_History_to_be_publ_in_The_Book_of_Deuteronomy_Composition_Contexts_Reception_and_Interpretation_FIOTL_VTSup_Brill_Leiden_2025">Eckart Otto, Lecture at the University of Pretoria 14/9/2024: Theological Perspectives in Deuteronomy's Literary History, to be publ. in: The Book of Deuteronomy. Composition,Contexts,Reception,and Interpretation, FIOTL/VTSup., Brill: Leiden 2025</a></div><div class="wp-workCard_item"><span>FIOTL/VTSUp.</span><span>, 2025</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">I. Introduction - II.The Origins of the Book of Deuteronomy in the 7th Century as YHWH's Manifest...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">I. Introduction - II.The Origins of the Book of Deuteronomy in the 7th Century as YHWH's Manifesto for Brotherhood and Freedom (Deut 12-26) in Jerusalem as His Chosen Place - III. Moses' Deuteronomy at Mount Horeb and in the Land of Moab. The Theodicy of the Destruction of the Temple of Jerusalem in the Deuteronomistic Deuteronomy of the 6th Century - IV. The Prophetic Conclusion of the Pentateuch by the Post-exilic Deuteronomy of the 5th-4th Century</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="76f310e9877599e383a1555bcac0db1d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117803400,"asset_id":123352243,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117803400/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123352243"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123352243"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123352243; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123352243]").text(description); $(".js-view-count[data-work-id=123352243]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123352243; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123352243']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "76f310e9877599e383a1555bcac0db1d" } } $('.js-work-strip[data-work-id=123352243]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123352243,"title":"Eckart Otto, Lecture at the University of Pretoria 14/9/2024: Theological Perspectives in Deuteronomy's Literary History, to be publ. in: The Book of Deuteronomy. 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September 2024" class="work-thumbnail" src="https://attachments.academia-assets.com/117673276/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123177434/Eckart_Otto_Lectures_at_the_Annual_Conference_of_the_Old_Testament_Society_of_Southern_Africa_OTSSA_on_Israel_and_Samaria_in_Deuteronomy_and_on_Nature_Law_and_Domninance_as_the_Key_to_an_Environmental_Ethics_in_ANE_Mythology_Biblical_Theology_and_Greek_Philosophy_12_13_September_2024">Eckart Otto, Lectures at the Annual Conference of the Old Testament Society of Southern Africa (OTSSA) on: Israel and Samaria in Deuteronomy, and on: Nature, Law, and Domninance as the Key to an Environmental Ethics in ANE Mythology, Biblical Theology, and Greek Philosophy, 12-13. September 2024</a></div><div class="wp-workCard_item"><span>OTSSA-Conference in Johannesburg South Africa</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">First paper on Judah and Samaria in the last Chapters pf the Pentateuch and in the Book of Joshua...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">First paper on Judah and Samaria in the last Chapters pf the Pentateuch and in the Book of Joshua<br />Second paper on the roots of an environmental ethics in antiquity in ANE mythology, Greek philosophy, and the Bible</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="367be38e8e936d085998213f275bd15b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117673276,"asset_id":123177434,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117673276/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123177434"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123177434"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123177434; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123177434]").text(description); $(".js-view-count[data-work-id=123177434]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123177434; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123177434']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "367be38e8e936d085998213f275bd15b" } } $('.js-work-strip[data-work-id=123177434]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123177434,"title":"Eckart Otto, Lectures at the Annual Conference of the Old Testament Society of Southern Africa (OTSSA) on: Israel and Samaria in Deuteronomy, and on: Nature, Law, and Domninance as the Key to an Environmental Ethics in ANE Mythology, Biblical Theology, and Greek Philosophy, 12-13. 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Human Rights as Subject of a Republican Political Theology beyond the German Tradition of Carl Schmitt. Text of the lecture at the Humboldt-Forum Human Rights and Human Dignity at the Aristotle University Thessaloniki 2024" class="work-thumbnail" src="https://attachments.academia-assets.com/115880830/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/120863008/Eckart_Otto_Plato_and_the_Bible_Human_Rights_as_Subject_of_a_Republican_Political_Theology_beyond_the_German_Tradition_of_Carl_Schmitt_Text_of_the_lecture_at_the_Humboldt_Forum_Human_Rights_and_Human_Dignity_at_the_Aristotle_University_Thessaloniki_2024">Eckart Otto, Plato and the Bible. Human Rights as Subject of a Republican Political Theology beyond the German Tradition of Carl Schmitt. Text of the lecture at the Humboldt-Forum Human Rights and Human Dignity at the Aristotle University Thessaloniki 2024</a></div><div class="wp-workCard_item"><span>Aristotle University Thessaloniki</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Discussion of a Jewish Turn of the CriticalTheory in the third generation of the Frankfurt School...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Discussion of a Jewish Turn of the CriticalTheory in the third generation of the Frankfurt School in a perspective from Hermann Cohen to Martin Buber, Hannah Arendt and Miguel Vatter</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b01b60fe137e8ac53b70c870bb137340" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":115880830,"asset_id":120863008,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/115880830/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120863008"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120863008"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120863008; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=120863008]").text(description); $(".js-view-count[data-work-id=120863008]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 120863008; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='120863008']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b01b60fe137e8ac53b70c870bb137340" } } $('.js-work-strip[data-work-id=120863008]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":120863008,"title":"Eckart Otto, Plato and the Bible. 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Eckart Otto an der Ludwig Maximilians-Universität München: Israel und Palästina in Vergangenheit und Gegenwart. Probleme Politischer Theologie vom biblischen bis zum heutigen Israel (Sommersemester 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/114856238/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/119110985/Programm_der_Vorlesung_von_Prof_Dr_Dr_h_c_Eckart_Otto_an_der_Ludwig_Maximilians_Universit%C3%A4t_M%C3%BCnchen_Israel_und_Pal%C3%A4stina_in_Vergangenheit_und_Gegenwart_Probleme_Politischer_Theologie_vom_biblischen_bis_zum_heutigen_Israel_Sommersemester_2024_">Programm der Vorlesung von Prof. Dr. Dr. h.c. Eckart Otto an der Ludwig Maximilians-Universität München: Israel und Palästina in Vergangenheit und Gegenwart. Probleme Politischer Theologie vom biblischen bis zum heutigen Israel (Sommersemester 2024)</a></div><div class="wp-workCard_item"><span>LMU Hauptgebäude</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Die Vorlesung findet freitags 10-12 Uhr im Hauptgebäude der LMU Hörsaal A 014 statt</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c80d84e02e71d301856181b3ae156ddb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":114856238,"asset_id":119110985,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/114856238/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="119110985"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="119110985"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 119110985; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=119110985]").text(description); $(".js-view-count[data-work-id=119110985]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 119110985; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='119110985']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c80d84e02e71d301856181b3ae156ddb" } } $('.js-work-strip[data-work-id=119110985]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":119110985,"title":"Programm der Vorlesung von Prof. Dr. Dr. h.c. 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Human Rights as Subject of a Republican Political Theology beyond the German Tradition of Carl Schmitt. Lecture at the Aristotle-University Thessaloniki/Alexander von Humboldt Stiftung, 12/5/ 2024" class="work-thumbnail" src="https://attachments.academia-assets.com/113287659/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/117427948/Eckart_Otto_Plato_and_the_Bible_Human_Rights_as_Subject_of_a_Republican_Political_Theology_beyond_the_German_Tradition_of_Carl_Schmitt_Lecture_at_the_Aristotle_University_Thessaloniki_Alexander_von_Humboldt_Stiftung_12_5_2024">Eckart Otto, Plato and the Bible. Human Rights as Subject of a Republican Political Theology beyond the German Tradition of Carl Schmitt. Lecture at the Aristotle-University Thessaloniki/Alexander von Humboldt Stiftung, 12/5/ 2024</a></div><div class="wp-workCard_item"><span>Aristotle University/Alexander von Humboldt Stiftung</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The lecture outlines the concept of a Political Theology that can be traced back to the Gderman c...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The lecture outlines the concept of a Political Theology that can be traced back to the Gderman constitutional lawyer Carl Schmitt, which concentrates on the concept of state sovereignty as a secularisation of the christian motif of divine omnipotence. Jürgen Habermas has spent a lifetime criticising this concept and referred to Jewish concepts of Political Theology which, alongside Martin Buber, go back  above all  to Hermann Cohen, who drew on the sources of Plato's philosophy and the Hebrew Bible. This amalgamation of sources of ancient philosophy and the Bible was continued by Hannah Arendt's Political Theology of human rights, which developed into a critical theory of human rights in termes of dicourse ethics with Alexander Honneth, RahelJäggi and Daniel Loick, again with references to Jewish legal traditions, which has to be evaluated critically.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="937aa12cee08343193b2f8f3443fa56f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":113287659,"asset_id":117427948,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/113287659/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="117427948"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="117427948"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 117427948; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=117427948]").text(description); $(".js-view-count[data-work-id=117427948]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 117427948; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='117427948']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "937aa12cee08343193b2f8f3443fa56f" } } $('.js-work-strip[data-work-id=117427948]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":117427948,"title":"Eckart Otto, Plato and the Bible. 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Eckart Otto im Sommersemester 2024 an der Ludwig Maximilians-Universität München: Israel und Palästina in Vergangenheit und Gegenwart. Probleme Politischer Theologie vom biblischen bis zum heutigen Israel" class="work-thumbnail" src="https://attachments.academia-assets.com/113107514/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/114935565/Vorlesungsank%C3%BCndigung_Prof_Dr_Dr_h_c_Eckart_Otto_im_Sommersemester_2024_an_der_Ludwig_Maximilians_Universit%C3%A4t_M%C3%BCnchen_Israel_und_Pal%C3%A4stina_in_Vergangenheit_und_Gegenwart_Probleme_Politischer_Theologie_vom_biblischen_bis_zum_heutigen_Israel">Vorlesungsankündigung Prof. Dr. Dr. h.c. Eckart Otto im Sommersemester 2024 an der Ludwig Maximilians-Universität München: Israel und Palästina in Vergangenheit und Gegenwart. Probleme Politischer Theologie vom biblischen bis zum heutigen Israel</a></div><div class="wp-workCard_item"><span>Sommersemester</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Die Vorlesung findet freitags 10-12 Uhr im Hauptgebäude der LMU München, Geschwister-Scholl-Platz...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Die Vorlesung findet freitags 10-12 Uhr im Hauptgebäude der LMU München, Geschwister-Scholl-Platz 1, Hörsaal A 14 statt. Beginn der Vorlesung am 19. April 2024</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="937e4c0fd58dc3c2b1cc743a4481b087" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":113107514,"asset_id":114935565,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/113107514/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114935565"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114935565"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114935565; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=114935565]").text(description); $(".js-view-count[data-work-id=114935565]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 114935565; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='114935565']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "937e4c0fd58dc3c2b1cc743a4481b087" } } $('.js-work-strip[data-work-id=114935565]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":114935565,"title":"Vorlesungsankündigung Prof. Dr. Dr. h.c. 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Eckart Otto an der Ludwig Maximilians-Universität München: Jerusalem und Athen. Das Buch Deuteronomium als Summe der Tora und Platons NOMOI im Vergleich (Wintersemester 2023/24)" class="work-thumbnail" src="https://attachments.academia-assets.com/106837151/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108460207/Programm_der_Vorlesung_von_Prof_Dr_Dr_h_c_Eckart_Otto_an_der_Ludwig_Maximilians_Universit%C3%A4t_M%C3%BCnchen_Jerusalem_und_Athen_Das_Buch_Deuteronomium_als_Summe_der_Tora_und_Platons_NOMOI_im_Vergleich_Wintersemester_2023_24_">Programm der Vorlesung von Prof. Dr. Dr.h.c. Eckart Otto an der Ludwig Maximilians-Universität München: Jerusalem und Athen. Das Buch Deuteronomium als Summe der Tora und Platons NOMOI im Vergleich (Wintersemester 2023/24)</a></div><div class="wp-workCard_item"><span>Wintersemester 2023/24</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">die Vorlesung findet freitags 10-12 Uhr ct. im Hauptgebäude der Ludwig Maximilians-Universität Mü...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">die Vorlesung findet freitags 10-12 Uhr ct. im Hauptgebäude der Ludwig Maximilians-Universität München , Hörsaal M 101 statt</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7761a8fe8d4ba3b3400bba6367a5dc98" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106837151,"asset_id":108460207,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106837151/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108460207"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108460207"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108460207; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108460207]").text(description); $(".js-view-count[data-work-id=108460207]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108460207; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108460207']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7761a8fe8d4ba3b3400bba6367a5dc98" } } $('.js-work-strip[data-work-id=108460207]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108460207,"title":"Programm der Vorlesung von Prof. Dr. Dr.h.c. 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December 2023)</a></div><div class="wp-workCard_item"><span>Humboldt-Kolleg Melbourne</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Humboldt Kolleg: New Frontiers in Religious Constitutionalism in Australia, Germany and Indonesia...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Humboldt Kolleg: New Frontiers in Religious Constitutionalism in Australia, Germany and Indonesia; 5.-7. Dezember 2023, Deakin University Melbourne</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ac3b85ef19a18255ae466a0d2a527760" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107939853,"asset_id":108082480,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107939853/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108082480"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108082480"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108082480; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108082480]").text(description); $(".js-view-count[data-work-id=108082480]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108082480; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108082480']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ac3b85ef19a18255ae466a0d2a527760" } } $('.js-work-strip[data-work-id=108082480]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108082480,"title":"Eckart Otto, God as Lawgiver. 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Eckart Otto im Wintersemester 2023/24 an der Ludwig Maximilians-Universität München: Jerusalem und Athen. Das Buch Deuteronomium als Summe der Tora und Platons NOMOI im Vergleich" class="work-thumbnail" src="https://attachments.academia-assets.com/105755615/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/106689240/Vorlesungsank%C3%BCndigung_Prof_Dr_Dr_h_c_Eckart_Otto_im_Wintersemester_2023_24_an_der_Ludwig_Maximilians_Universit%C3%A4t_M%C3%BCnchen_Jerusalem_und_Athen_Das_Buch_Deuteronomium_als_Summe_der_Tora_und_Platons_NOMOI_im_Vergleich">Vorlesungsankündigung Prof. Dr. Dr. h.c. Eckart Otto im Wintersemester 2023/24 an der Ludwig Maximilians-Universität München: Jerusalem und Athen. Das Buch Deuteronomium als Summe der Tora und Platons NOMOI im Vergleich</a></div><div class="wp-workCard_item"><span>Wintersemester 23/24</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The lecture compares the Book of Deuteronomy as the sum of the Torah and a draft constitution for...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The lecture compares the Book of Deuteronomy as the sum of the Torah and a draft constitution for post-exilic Jerusalem with Plato's NOMOI as a revision of the Politeia and a Hellenic draft constitution for democratic Athens. Anthropology, economic order as well as political and cultural structures are interpreted comparatively; Freitag 10 ct-12. 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Generalversammlung der Görres-Gesellschaft zur Pflege der Wissenschaft in Tübingen)</a></div><div class="wp-workCard_item"><span>Görres-Gesellschaft zur Pflege der Wissenschaft</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">125. Generalversammlung der Görre-Gesellschaft zur Pflege der Wissenschaft vom 22.9. bis zum 24....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">125. Generalversammlung der Görre-Gesellschaft zur Pflege der Wissenschaft  vom 22.9. bis zum 24.9. 2023<br />in der Universität Tübingen</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7d692bec78f80beb8c22910b48f324e5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":103608531,"asset_id":103659265,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/103608531/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="103659265"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="103659265"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 103659265; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=103659265]").text(description); $(".js-view-count[data-work-id=103659265]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 103659265; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='103659265']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7d692bec78f80beb8c22910b48f324e5" } } $('.js-work-strip[data-work-id=103659265]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":103659265,"title":"Eckart Otto, Kein Sündenfall der Frau, sondern ein Fanal der Erziehung zur Freiheit in der Urgeschichte der Bibel (125. 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Jahrhundert (Wien Akademie am Dom)" class="work-thumbnail" src="https://attachments.academia-assets.com/103566454/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/103601766/Eckart_Otto_Biblische_Friedensethik_f%C3%BCr_das_21_Jahrhundert_Wien_Akademie_am_Dom_">Eckart Otto, Biblische Friedensethik für das 21. Jahrhundert (Wien Akademie am Dom)</a></div><div class="wp-workCard_item"><span>Wien Akademie am Dom</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Im Dialog mit neuzeitlicher Philosophie: Konsequenzen biblischer Ethik für eine Reform des Völke...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Im Dialog mit neuzeitlicher Philosophie: Konsequenzen biblischer  Ethik für eine Reform des Völkerrechts und der UN; 6.-7. Oktober 2023 Wien Akademie am Dom</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7716763a80438422e7eea26c0ff05e03" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":103566454,"asset_id":103601766,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/103566454/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="103601766"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="103601766"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 103601766; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=103601766]").text(description); $(".js-view-count[data-work-id=103601766]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 103601766; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='103601766']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7716763a80438422e7eea26c0ff05e03" } } $('.js-work-strip[data-work-id=103601766]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":103601766,"title":"Eckart Otto, Biblische Friedensethik für das 21. 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(1. Mose 22). Anmerkungen einer Passionspredigt zur Dialektik der Aufklärung (Universität Osnabrück 1990)" class="work-thumbnail" src="https://attachments.academia-assets.com/113224363/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/117318083/Eckart_Otto_Nimm_deinen_Sohn_deinen_einzigen_1_Mose_22_Anmerkungen_einer_Passionspredigt_zur_Dialektik_der_Aufkl%C3%A4rung_Universit%C3%A4t_Osnabr%C3%BCck_1990_">Eckart Otto, "Nimm deinen Sohn, deinen einzigen..." (1. Mose 22). Anmerkungen einer Passionspredigt zur Dialektik der Aufklärung (Universität Osnabrück 1990)</a></div><div class="wp-workCard_item"><span>Schriftenreihe der Universität Osnabrück</span><span>, 1992</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ. in: Das Wort und das Schweigen. Festschrift Professor Klaus Künkel, Schriftenreihe des Fac...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">publ. in: Das Wort und das Schweigen. Festschrift  Professor Klaus Künkel, Schriftenreihe des Fachbereichs Erziehungs-und Kulturwissenschaften der Universität Osnabrück, Osnabrück 1992, 157-162</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d618429c1db4d50e56d910facb693f9c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":113224363,"asset_id":117318083,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/113224363/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="117318083"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="117318083"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 117318083; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=117318083]").text(description); $(".js-view-count[data-work-id=117318083]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 117318083; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='117318083']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d618429c1db4d50e56d910facb693f9c" } } $('.js-work-strip[data-work-id=117318083]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":117318083,"title":"Eckart Otto, \"Nimm deinen Sohn, deinen einzigen...\" (1. 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Eckart Otto an der Ludwig Maximilians-Universität München: Der Beitrag der Bibel zu einer theologische Ethik unserer Zeit II: Die Zehn Gebote. Theologie und Ethik des Dekalogs in der hebräischen und griechischen Bibel der Septuaginta" class="work-thumbnail" src="https://attachments.academia-assets.com/100772411/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99771099/Programm_der_Vorlesung_von_Prof_Dr_Dr_h_c_Eckart_Otto_an_der_Ludwig_Maximilians_Universit%C3%A4t_M%C3%BCnchen_Der_Beitrag_der_Bibel_zu_einer_theologische_Ethik_unserer_Zeit_II_Die_Zehn_Gebote_Theologie_und_Ethik_des_Dekalogs_in_der_hebr%C3%A4ischen_und_griechischen_Bibel_der_Septuaginta">Programm der Vorlesung von Prof. Dr. Dr. h.c. Eckart Otto an der Ludwig Maximilians-Universität München: Der Beitrag der Bibel zu einer theologische Ethik unserer Zeit II: Die Zehn Gebote. Theologie und Ethik des Dekalogs in der hebräischen und griechischen Bibel der Septuaginta</a></div><div class="wp-workCard_item"><span>Sommersemester</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">die Vorlesung des Sommersemesters 2023 findet donnerstags 16-18 ct im Hauptgebäude der Ludwig Max...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">die Vorlesung des Sommersemesters 2023 findet donnerstags 16-18 ct im Hauptgebäude der Ludwig Maximilians-Universität München Raum M 101 statt. Beginn der Vorlesung am 20. April 2023</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fc0be56d33e7190f85d66a89240e8e3a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100772411,"asset_id":99771099,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100772411/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99771099"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99771099"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99771099; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99771099]").text(description); $(".js-view-count[data-work-id=99771099]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99771099; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99771099']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fc0be56d33e7190f85d66a89240e8e3a" } } $('.js-work-strip[data-work-id=99771099]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99771099,"title":"Programm der Vorlesung von Prof. Dr. Dr. h.c. 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Achenbach/M. Arneth (ed.), "Gerechtigkeit und Recht zu üben" (Gen 18,19). Studien zu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">publ. in: R. Achenbach/M. Arneth (ed.), "Gerechtigkeit und Recht zu üben" (Gen 18,19). Studien zur altorientalischen und biblischen Rechtsgeschichte, zur Religionsgeschichte Israels und zur Religionssoziologie. 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On Eckart Otto's commentary on Deuteronomy (Verbum et Ecclesia 2021)" class="work-thumbnail" src="https://attachments.academia-assets.com/68964923/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/51120751/Jurie_le_Roux_We_are_shaped_by_past_interpretations_On_Eckart_Ottos_commentary_on_Deuteronomy_Verbum_et_Ecclesia_2021_">Jurie le Roux, We are shaped by past interpretations. On Eckart Otto's commentary on Deuteronomy (Verbum et Ecclesia 2021)</a></div><div class="wp-workCard_item"><span>Verbum et Ecclesia</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ.in: D. Human (ed.), Honouring the Pioneers of Pro(ject) Pent(ateuch), Verbum et Ecclesia 202...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">publ.in: D. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43330260"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43330260/Thomas_R%C3%B6mer_Coll%C3%A8ge_de_France_Eckart_Ottos_contributions_to_Pentateuch_research_Verbum_et_Ecclesia_2019_"><img alt="Research paper thumbnail of Thomas Römer (Collège de France), Eckart Otto's contributions to Pentateuch research (Verbum et Ecclesia 2019)" class="work-thumbnail" src="https://attachments.academia-assets.com/63614110/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43330260/Thomas_R%C3%B6mer_Coll%C3%A8ge_de_France_Eckart_Ottos_contributions_to_Pentateuch_research_Verbum_et_Ecclesia_2019_">Thomas Römer (Collège de France), Eckart Otto's contributions to Pentateuch research (Verbum et Ecclesia 2019)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The traditional Documentary Hypothesis that had dominated Pentateuchal research since the time of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The traditional Documentary Hypothesis that had dominated Pentateuchal research since the time of Wellhausen had a major triumph when Von Rad reformulated it and made the Yahwist (J) Israel's first and the greatest theologian. He located Junder Solomon and coined the idea of a Solomonic Enlightenment. Contrary to Wellhausen, Gunkel and many others, von Rad transforms the Yahwist into a personality who just had at his disposal what von Rad called the 'small theological credo' out of which he built the narrative of the Hexateuch (von Rad 1965). The Yahwist added the origins, Patriarchs, Sinai and wilderness traditions in order to provide the first narration of Yahweh's (YHWH) deeds for mankind and Israel; publ. in: Verbum et Ecclesia 40/1, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f0fce69927521a8d94bf2aaba64531c0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63614110,"asset_id":43330260,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63614110/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43330260"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43330260"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43330260; 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Tribute to Eckart Otto's work on Deuteronomy (ZAR 2019)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ. in: Zeitschrift für Altorientalische und Biblische Rechtsgeschichte / Journal for Ancient N...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">publ. in: Zeitschrift für Altorientalische und Biblische Rechtsgeschichte / Journal for Ancient Near Eastern and Biblical Law 25, 2019,  187-194</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="671c3f6b1857a3ccd2e35f8b50232653" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62914527,"asset_id":42702283,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62914527/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42702283"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42702283"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42702283; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42702283]").text(description); $(".js-view-count[data-work-id=42702283]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42702283; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42702283']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "671c3f6b1857a3ccd2e35f8b50232653" } } $('.js-work-strip[data-work-id=42702283]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42702283,"title":"Jan Christian Gertz (Heidelberg), Deuteronomy and the Covenant Code and their Cultural and Historical Contexts. 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Eckart Otto, Deuteronomium 12-34. Zweiter Teilband: 23,16-34,12, Herders Theologischer Kommentar zum Alten Testament (ZAR 25, 2019)" class="work-thumbnail" src="https://attachments.academia-assets.com/62372107/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42221927/Reinhard_Achenbach_M%C3%BCnster_Deuteronomy_Between_Pentateuch_and_Hexateuch_Eckart_Otto_Deuteronomium_12_34_Zweiter_Teilband_23_16_34_12_Herders_Theologischer_Kommentar_zum_Alten_Testament_ZAR_25_2019_">Reinhard Achenbach (Münster), Deuteronomy Between Pentateuch and Hexateuch. Eckart Otto, Deuteronomium 12-34. Zweiter Teilband: 23,16-34,12, Herders Theologischer Kommentar zum Alten Testament (ZAR 25, 2019)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">review article on Eckart Otto, Deuteronomium 12-34. Zweiter Teilband: 23,16-34,12, Herders Theolo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">review article on Eckart Otto, Deuteronomium 12-34. Zweiter Teilband: 23,16-34,12, Herders Theologischer Kommentar zum Alten Testament, Freiburg - Basel - Wien 2017; publ. in: Zeitschrift für Altorientalische und Biblische Rechtsgeschichte/Journal of Biblical and Ancient Near Eastern Legal History 25, 2019, 313-322</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a047c272f6e240a5b015da2016b35876" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62372107,"asset_id":42221927,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62372107/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42221927"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42221927"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42221927; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42221927]").text(description); $(".js-view-count[data-work-id=42221927]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42221927; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42221927']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a047c272f6e240a5b015da2016b35876" } } $('.js-work-strip[data-work-id=42221927]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42221927,"title":"Reinhard Achenbach (Münster), Deuteronomy Between Pentateuch and Hexateuch. 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Morrow (Queen's University), The Arrangement of the Original Version of Deuteronomy According to Eckart Otto (ZAR 25, 2019)" class="work-thumbnail" src="https://attachments.academia-assets.com/62062402/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41938655/William_S_Morrow_Queens_University_The_Arrangement_of_the_Original_Version_of_Deuteronomy_According_to_Eckart_Otto_ZAR_25_2019_">William S. Morrow (Queen's University), The Arrangement of the Original Version of Deuteronomy According to Eckart Otto (ZAR 25, 2019)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Review article on Eckart Otto, Deuteronomium 12,1-23,15, Herders Theologischer Kommentar zum Alte...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Review article on Eckart Otto, Deuteronomium 12,1-23,15, Herders Theologischer Kommentar zum Alten Testament (HThKAT), Freiburg/Basel/Wien 2016 and Eckart Otto, Deuteronomium 23,16-34,12, Herders Theologischer Kommentar zum Alten Testament (HThKAT), Freiburg/Basel/Wien 2017; publ. in: Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 25, 2019, 195-206</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="020c949f3d7192a6f3594d546fc6a9f9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62062402,"asset_id":41938655,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62062402/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41938655"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41938655"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41938655; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41938655]").text(description); $(".js-view-count[data-work-id=41938655]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41938655; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41938655']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "020c949f3d7192a6f3594d546fc6a9f9" } } $('.js-work-strip[data-work-id=41938655]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41938655,"title":"William S. 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Erster Teilband Deuteronomium 12,1-23,15, Her...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Review-article on Eckart Otto, Deuteronomium 12-34. Erster Teilband Deuteronomium 12,1-23,15, Herders Theologischer Kommentar zum Alten Testament, Freiburg/Basel/Wien 2016; publ. in: Zeitschrift für Altorientalische und Biblische Rechtsgeschichte (ZAR) 25, 2019, 305-311</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="07172d82ba08a735caae9a4e83080388" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61985910,"asset_id":41851265,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61985910/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41851265"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41851265"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41851265; 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publ. in: Zeitschrift für Altorientalische und Biblische Rechtsgeschichte/Journal for Ancient Near Eastern and Biblical Law 25, 2019, 207-212</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="638aea29b5745c25c85604f7cfafad60" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61603334,"asset_id":41419938,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61603334/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41419938"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41419938"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41419938; 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Herders Theologischer Kommentar zum Alten Testamen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Review of Eckart Otto, Deuteronomium 1,1-4,43. Herders Theologischer Kommentar zum Alten Testament, publ. in: Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 25, 2019, 291-297</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="206300677e4b676bf2d738a806d10585" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61319199,"asset_id":41045397,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61319199/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41045397"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41045397"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41045397; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41045397]").text(description); $(".js-view-count[data-work-id=41045397]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41045397; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41045397']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "206300677e4b676bf2d738a806d10585" } } $('.js-work-strip[data-work-id=41045397]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41045397,"title":"Thomas Römer (Collège de France), From de Wette to Otto (ZAR 25,2019)","internal_url":"https://www.academia.edu/41045397/Thomas_R%C3%B6mer_Coll%C3%A8ge_de_France_From_de_Wette_to_Otto_ZAR_25_2019_","owner_id":1874232,"coauthors_can_edit":true,"owner":{"id":1874232,"first_name":"Eckart","middle_initials":null,"last_name":"Otto","page_name":"EOtto","domain_name":"lmu-munich","created_at":"2012-06-03T01:46:19.409-07:00","display_name":"Eckart Otto","url":"https://lmu-munich.academia.edu/EOtto"},"attachments":[{"id":61319199,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61319199/thumbnails/1.jpg","file_name":"ZAR_25_Rez._T._Romer220191124-73654-19h4gdy.pdf","download_url":"https://www.academia.edu/attachments/61319199/download_file","bulk_download_file_name":"Thomas_Romer_College_de_France_From_de_W.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61319199/ZAR_25_Rez._T._Romer220191124-73654-19h4gdy-libre.pdf?1574619046=\u0026response-content-disposition=attachment%3B+filename%3DThomas_Romer_College_de_France_From_de_W.pdf\u0026Expires=1740037717\u0026Signature=YOVT687RJk-t0ikgwYnXSg2fDoo4nXVdo20kXJcO~py0Dhyua0oePGxvlTA5Xy3tIohhbbdWO8w8GXoxJmj2X1zldMZO7afDf6psOOcMFwhLV8FQH~yIgRUsjnaelmWKVp9bwxbnwOrGieMZmFXX3YG3VA9Ml2OQpwsL3qHyp1EsQcCJOFuwOi4N~nJWD312ZRaqYKtttlT5pcAZ5V3bSUM~b08p70ZqmwALhcPX9hstvFAAOH8L40-qv8Xgm3QL7vJ2AYKUdf0THwKtBQdHg3xSux5zaofSCW88rgsuaVRLDLe-8re~t0jXQ3az3f2Q-EmXruWS6Zo0u1kjSwLngQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38490174"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38490174/Mark_W_Hamilton_Abilene_Christian_University_Review_of_Eckart_Otto_Deuteronomium_12_34_Review_of_Biblical_Literature_03_2019_"><img alt="Research paper thumbnail of Mark W. Hamilton (Abilene Christian University), Review of Eckart Otto, Deuteronomium 12-34 (Review of Biblical Literature 03/2019)" class="work-thumbnail" src="https://attachments.academia-assets.com/58557223/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38490174/Mark_W_Hamilton_Abilene_Christian_University_Review_of_Eckart_Otto_Deuteronomium_12_34_Review_of_Biblical_Literature_03_2019_">Mark W. Hamilton (Abilene Christian University), Review of Eckart Otto, Deuteronomium 12-34 (Review of Biblical Literature 03/2019)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://lmu-munich.academia.edu/EOtto">Eckart Otto</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/MarkHamilton20">Mark Hamilton</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">These two volumes complete the massive commentary on Deuteronomy by Eckart Otto, whose many publi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">These two volumes complete the massive commentary on Deuteronomy by Eckart Otto, whose many publications on that key biblical book have shaped the field and promise to do so for generations to come. The sheer length and complexity of the commentary mark it off as an Olympian achievement. As Nathan McDonald pointed out in his masterful RBL review of the first two volumes (RBL 2016, 109-15), the commentary builds a strong cummulative case, so  unlike many others, it is not simply a compendium of more or less independent booklets on individual pericopes. On the other hand, for each pericope the synchronic and diachronic readings are well developed and independent enough to be read on their own, so the commentary can be digested in more than one way .</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d43cb961d98b91b16a0bbed003367dcb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58557223,"asset_id":38490174,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58557223/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38490174"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38490174"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38490174; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38490174]").text(description); $(".js-view-count[data-work-id=38490174]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38490174; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38490174']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d43cb961d98b91b16a0bbed003367dcb" } } $('.js-work-strip[data-work-id=38490174]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38490174,"title":"Mark W. 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Otto ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Die aktuelle Forschungsreferenz zum Deuteronomium stellt der monumentale Kommentar von E. Otto dar. Er erschien in vier Bänden (2012-2017) in der Reihe »Herders Theologischer Kommentar zum Alten Testament«. Insgesamt umfasst er 2300 Seiten, welche über die Bände hinweg durchlaufend gezählt werden. Otto stellt sich einer Herkulesaufgabe: »Die Forschung lebt nicht von der Verdrängung der eigenen Geschichte von drei Jahrhunderten historisch-kritischer Arbeit am Pentateuch und speziell am Buch Deuteronomium, sondern von ihrer produktiven Fortentwicklung. Gleichzeitig darf die historische Kritik nicht dazu führen, dass der Text in seiner uns vorliegenden Gestalt verloren und zugunsten des Verstehens... « :; publ. in: M. Konkel, Wie und wann kam  die Tora an den Sinai ? Neuere Kommentare zu Exodus, Levitikus und Deuteronomium, Verkündigung und Forschung 64, 2019, 33-49</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="42b12c8266bc9af4c285129525c09961" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64701454,"asset_id":44314870,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64701454/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44314870"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44314870"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44314870; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37909022"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37909022/Nathan_MacDonald_University_of_Cambridge_Review_of_Eckart_Otto_Deuteronomium_1_11_Review_of_Biblical_Literature_01_2016_"><img alt="Research paper thumbnail of Nathan MacDonald (University of Cambridge), Review of Eckart Otto, Deuteronomium 1-11 (Review of Biblical Literature 01/2016)" class="work-thumbnail" src="https://attachments.academia-assets.com/57919684/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37909022/Nathan_MacDonald_University_of_Cambridge_Review_of_Eckart_Otto_Deuteronomium_1_11_Review_of_Biblical_Literature_01_2016_">Nathan MacDonald (University of Cambridge), Review of Eckart Otto, Deuteronomium 1-11 (Review of Biblical Literature 01/2016)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In recent decades Eckart Otto has been one of the leading and most prolific contributors to schol...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In recent decades Eckart Otto has been one of the leading and most prolific contributors to scholarship on Deuteronomy, as well as a leading figure in the study of biblical law; consequently the publication of the first volumes of his commentary is a major landmark in the study of Deuteronomy. The first two volumes cover only the opening eleven chapters of the book, with the rest of the commentary scheduled to appear in 2016. The scope of the commentary is staggering. The introduction alone runs to over two hundred pages, most of which is an exhaustive account of research on Deuteronomy from Richard Simon to the present; the remaining eight hundred pages of these first two volumes is devoted to just the first eleven chapters of Deuteronomy. If Otto gives the same amount of attention to the rest of the book, the final commentary will run to about 2,500 pages.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="30007ce66cc6178d701ba53a0461071d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57919684,"asset_id":37909022,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57919684/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37909022"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37909022"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37909022; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42338734"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42338734/Mark_A_Christian_Belmont_University_Nashville_Introducing_the_Introduction_to_Eckart_Ottos_Deuteronomium_Kommentar_ZAR_20_"><img alt="Research paper thumbnail of Mark A. Christian (Belmont University Nashville), Introducing the Introduction to Eckart Otto's Deuteronomium - Kommentar (ZAR 20)" class="work-thumbnail" src="https://attachments.academia-assets.com/62496856/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42338734/Mark_A_Christian_Belmont_University_Nashville_Introducing_the_Introduction_to_Eckart_Ottos_Deuteronomium_Kommentar_ZAR_20_">Mark A. Christian (Belmont University Nashville), Introducing the Introduction to Eckart Otto's Deuteronomium - Kommentar (ZAR 20)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://lmu-munich.academia.edu/EOtto">Eckart Otto</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://belmont.academia.edu/MarkChristian">Mark Christian</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ. in: Zeitschrift für Altorientalische und Biblische Rechtsgeschichte / Journal for Ancient N...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">publ. in: Zeitschrift für Altorientalische und Biblische Rechtsgeschichte / Journal for Ancient Near Eastern and Biblical Law 20, 2014 (Festschrift Eckart Otto), 281-289</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2859e915789a3aafa5f5ea09aa88e09a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62496856,"asset_id":42338734,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62496856/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42338734"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42338734"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42338734; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42338734]").text(description); $(".js-view-count[data-work-id=42338734]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42338734; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42338734']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2859e915789a3aafa5f5ea09aa88e09a" } } $('.js-work-strip[data-work-id=42338734]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42338734,"title":"Mark A. 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Wildenboer (Pretoria), Eckart Otto's Contribution to the Question of the Composition of the Sinai-Pericope. An Appreciation (2019)" class="work-thumbnail" src="https://attachments.academia-assets.com/63023438/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42796315/Johannes_M_Wildenboer_Pretoria_Eckart_Ottos_Contribution_to_the_Question_of_the_Composition_of_the_Sinai_Pericope_An_Appreciation_2019_">Johannes M. Wildenboer (Pretoria), Eckart Otto's Contribution to the Question of the Composition of the Sinai-Pericope. An Appreciation (2019)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ. in: Verbum et Ecclesia 40, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8c30dc9ed11183e4805d3cea13589fc2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63023438,"asset_id":42796315,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63023438/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42796315"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42796315"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42796315; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42796315]").text(description); $(".js-view-count[data-work-id=42796315]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42796315; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42796315']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8c30dc9ed11183e4805d3cea13589fc2" } } $('.js-work-strip[data-work-id=42796315]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42796315,"title":"Johannes M. 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Der vierte Teilband des Deuteronomium-Kommentars von Ec...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">siehe <a href="https://rezensionen.afet.de/?p=895" rel="nofollow">https://rezensionen.afet.de/?p=895</a>. Der vierte Teilband des Deuteronomium-Kommentars von Eckart Otto knüpft nahtlos an den dritten Teilband an, den ich für die AfeT-Rezensionen bereits rezensiert habe, und führt zunächst die Auslegung des Deuteronomischen Gesetzes (Dtn 12-26) zu einem Abschluss. Die Qualitäten des Kommentars bleiben dieselben, wobei beeindruckend ist, dass sich bis zum Schluss des Kommentars keine Ermüdungserscheinungen des Verfassers wahrnehmen lassen, sondern das Deuteronomium in voller Frische und Gründlichkeit bis zum Tod des Mose kommentiert wird. Da die Anlage des Kommentars schon in der Rezension des vorausgehenden Teilbandes besprochen wurde, sollen hier exemplarisch einige Fragestellungen herausgegriffen werden. Besonders hilfreich sind immer wieder die forschungsgeschichtlichen Überblicke zur Auslegung einzelner Perikopen. Der Tod des Mose (Dtn 34) dient nach Otto in synchroner Lektüre des Pentateuchs als hermeneutischer Schlüssel zur Tora. Er bringt es auf der letzten Seite des Kommentars auf die Kurzformel "Mose muss sterben, damit die Tora leben kann" (2286). In der diachronen Analyse folgt Otto der These von L. Perlitt, in Dtn 34 keine Priesterschrift zu sehen. Stattdessen hält er das ganze Kapitel für nachpriesterschriftlich, wobei er Dtn 34,1-6.8 einer Hexateuchredaktion zuschreibt, an die das Josuabuch nahtlos anknüpfen kann, während 7.10-12 dann von einer Pentateuchredaktion stamme, die mit dem Tod des Mose den Pentateuch aus der Taufe hebt. Das Amt der Vermittlung des Gotteswillens wird also nicht von Josua weitergeführt, der gerade kein Prophet wie Mose ist, sondern von der verschrifteten Tora. Josua dagegen führt die Toraauslegung weiter, was das Amt der Schriftgelehrten in der nachexilischen Zeit begründet. Den forschungsgeschichtlichen Überblick zum Moselied (Dtn 32) leitet Otto mit der Bemerkung ein, dass in keinem anderen Kapitel des Deuteronomiums die Wege der Forschung so weit auseinandergehen, von mosaischer bis zu hellenistischer Datierung. Ein ironischer Unterton in der darauf folgenden Darstellung der Forschungsgeschichte ist wohl nicht von der Hand zu weisen. Otto selbst möchte die Datierung des Moseliedes in Dtn 32,8-9 verankern: Die Verteilung der Völker auf Mitglieder des himmlischen Hofstaates entspreche der Organisationsform des achämenidischen Großreiches; da das Moselied ohne diese Verse nicht funktioniere, sei eine Abfassung vor dem 4. Jh. unwahrscheinlich. 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Der Herder Verlag bewirbt Eckart Ottos auf vier Bänd...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Siehe: <a href="https://rezensionen.afet.de/" rel="nofollow">https://rezensionen.afet.de/</a>? p= 189. Der Herder Verlag bewirbt Eckart Ottos auf vier Bänden angelegten Kommentar zum Deuteronomium folgendermaßen: "Dieser Deuteronomium-Kommentar vereinigt erstmals in der Geschichte der Auslegung des Buches diachrone, an der Entstehung des Textes, und synchrone, an der Interpretation des Endtextes orientierte Auslegung". Schon nach den ersten beiden Bänden, die Dtn 1-11 auslegen, ist deutlich, dass es sich um einen epochemachenden Kommentar handelt, der auf lange Zeit hinaus neue Maßstäbe für die Kommentierung des Deuteronomiums setzt. Gerade das Bemühen darum, synchrone und diachrone Auslegung miteinander ins Gespräch zu bringen, ist ein Verdienst Eckart Ottos, das den Kommentar auch zu einem gewinnbringenden Werk für Leser macht, die den literar-und redaktionskritischen Operationen rein diachroner Kommentare mit Skepsis begegnen. Die Seitenzählung geht fortlaufend durch alle vier Bände. Der dritte Teilband zu Dtn 12,1-23,15 wendet sich dem Deuteronomischen Gesetz zu und enthält entsprechend, bevor es an den eigentlichen Kommentar geht, eine "Forschungsgeschichtliche Standortbestimmung der Literatur-und Rechtsgeschichte der Gebotspromulgation Dtn 12-26 in der Zweiten Moserede" (1082-1116). Darin skizziert Otto sein Modell zur Entstehung der Pentateuchgesetze: Die im 9./8. Jhd. verortete erste Redaktion des Bundesbuches diente als Paradigma für die Redaktion des im 7. Jhd. entstandenen "vordeuteronomistischen Deuteronomiums", wobei dieser erste Entwurf des Deuteronomiums als Revision des Bundesbuches konzipiert ist, freilich nicht, um dieses zu ersetzen, sondern um mit ihm zusammen gelesen zu werden und als Schlüssel für die rechte Auslegung des Bundesbuches zu dienen. Erst in einer weiteren, deuteronomistischen Redaktion kommt der ebenfalls deuteronomistische Dekalog zum Deuteronomium hinzu und mit wenigen Einfügungen konnte die dtr Redaktion das Deuteronomische Gesetz dann dem Dekalog (der in der Gestalt von Dtn 5,6-21 nach Otto ein Pentalog ist) entsprechend gliedern. Dieses deuteronomistische Deuteronomium wurde nach Otto dann (zusammen mit dem Bundesbuch) im Heiligkeitsgesetz (Lev 17-26) rezipiert, wiederum nicht mit einer Ersetzungsabsicht, das Heiligkeitsgesetz soll dann seinerseits in nachexilischen Fortschreibungen auch wieder auf das Deuteronomium eingewirkt haben (was Otto allerdings kaum ausführt). Leider fehlt analog zu dieser diachronen Einführung eine synchrone Heranführung an die Gesetzespromulgation in Dtn 12-26. Was heißt es für die synchrone Lektüre des Deuteronomischen Gesetzes, dass nach Dtn 1,5 Mose im Deuteronomium die Tora auslegt? Ist damit nur das Bundesbuch gemeint? Oder soll man für eine synchrone Lektüre von Dtn 12-26 die ganze Priestertora und das Heiligkeitsgesetz mit berücksichtigen? Soll man beispielsweise Lev 25 als Verstehenshintergrund von Dtn 15 lesen? Spielt Num 35 für eine synchrone Auslegung von Dtn 19 eine Rolle? Diese Anfragen deuten bereits an, dass in der Auslegung letztlich doch noch die diachrone Interpretation überwiegt und dass die synchrone Lektüre von Ottos diachronen Modellen bestimmt wird. Dies lässt sich exemplarisch an Dtn 12 zeigen: Otto schichtet Dtn 12 diachron auf, wobei er in 12,8-12.20-28 eine nachexilische Fortschreibung ausmacht, die das Altargesetz aus Lev 17 rezipiert. Dies erlaubt es ihm, Dtn 12 in der "Endgestalt" als Auslegung von Lev 17 zu lesen. Doch letztlich</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="39d59e4188e8d003ed1935e911ba7ca6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61204225,"asset_id":40915706,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61204225/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40915706"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40915706"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40915706; 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Völkische Interventionen im literarisch-künstlerischen Feld des Deutschen Kaiserreichs, 2024" class="work-thumbnail" src="https://attachments.academia-assets.com/117135020/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122480036/just_published_in_Kultur_und_sozialwissenschaftliche_Studien_Studies_in_Cultural_and_social_Sciences_26_Stefan_Breuer_Kulturk%C3%A4mpfe_nach_dem_Kulturkampf_V%C3%B6lkische_Interventionen_im_literarisch_k%C3%BCnstlerischen_Feld_des_Deutschen_Kaiserreichs_2024">just published in: Kultur- und sozialwissenschaftliche Studien/Studies in Cultural and social Sciences 26: Stefan Breuer, Kulturkämpfe nach dem Kulturkampf. Völkische Interventionen im literarisch-künstlerischen Feld des Deutschen Kaiserreichs, 2024</a></div><div class="wp-workCard_item"><span>Kultur- und sozialwissenschaftliche Studien 26</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Cultural struggles after the Kulturkampf: Völkisch interventions in the literary-artistic field o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Cultural struggles after the Kulturkampf: Völkisch interventions in the literary-artistic field of the German Empire; publ. in Kultur- und sozialwissenschaftliche Studien 26, Wiesbaden 2024.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e8df7093dcb25c65e9fb306a630aa514" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117135020,"asset_id":122480036,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117135020/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122480036"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122480036"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122480036; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=122480036]").text(description); $(".js-view-count[data-work-id=122480036]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 122480036; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='122480036']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e8df7093dcb25c65e9fb306a630aa514" } } $('.js-work-strip[data-work-id=122480036]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":122480036,"title":"just published in: Kultur- und sozialwissenschaftliche Studien/Studies in Cultural and social Sciences 26: Stefan Breuer, Kulturkämpfe nach dem Kulturkampf. 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publ. in: Zeitschrift fü...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Zeitschriftenschau of ZAR in ZAW is written by Thomas Hieke (Mainz); publ. in: Zeitschrift für die Alttestamentliche Wissenschaft 136, 2024, 293-295</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1862b1052cafa5ced94dfe5aba57fee2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116964714,"asset_id":122261358,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116964714/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122261358"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122261358"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122261358; 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Collected Studies (2024)</a></div><div class="wp-workCard_item"><span>Beihefte zur Zeitschrift für Altorientalische und Biblische Rechtsgeschichte (BZAR) 31</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ. in: Beihefte zur Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 31, Wiesb...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">publ. in: Beihefte zur Zeitschrift für Altorientalische und Biblische Rechtsgeschichte  31, Wiesbaden : Harrassowitz, 2024, 283 pp.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="374dde1793568c1441a6692437964057" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116349849,"asset_id":121489297,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116349849/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121489297"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121489297"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121489297; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121489297]").text(description); $(".js-view-count[data-work-id=121489297]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121489297; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121489297']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "374dde1793568c1441a6692437964057" } } $('.js-work-strip[data-work-id=121489297]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121489297,"title":"just published in BZAR: Reinhard Achenbach, From Pentateuch to Prophetic Torah. 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Deuteronomy's Social Vision of Israel's Social Boundaries (2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/116097288/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121122541/Just_published_in_BZAR_Michael_Cox_Purge_the_Evil_from_among_you_Deuteronomys_Social_Vision_of_Israels_Social_Boundaries_2024_">Just published in BZAR: Michael Cox, Purge the Evil from among you. Deuteronomy's Social Vision of Israel's Social Boundaries (2024)</a></div><div class="wp-workCard_item"><span>Beihefte zur Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 28</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ.in: Beihefte zur Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 28, Wiesbad...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">publ.in: Beihefte zur Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 28, Wiesbaden: Harrassowitz 2024, XVI + 353 pp.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f3449eeab2827a24625f1af48abe93e3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116097288,"asset_id":121122541,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116097288/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121122541"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121122541"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121122541; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121122541]").text(description); $(".js-view-count[data-work-id=121122541]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121122541; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121122541']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f3449eeab2827a24625f1af48abe93e3" } } $('.js-work-strip[data-work-id=121122541]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121122541,"title":"Just published in BZAR: Michael Cox, Purge the Evil from among you. 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Zur Erinnerung an Nicolaus Sombart (1923-2008)" class="work-thumbnail" src="https://attachments.academia-assets.com/110715538/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113863909/just_published_in_Kultur_und_sozialwissenschaftliche_Studien_Studies_in_Cultural_and_Social_Sciences_25_Peter_Gostmann_Gerhard_Wagner_Hg_Gro%C3%9Fe_Gegenwart_Zur_Erinnerung_an_Nicolaus_Sombart_1923_2008_">just published in: Kultur- und sozialwissenschaftliche Studien/Studies in Cultural and Social Sciences 25: Peter Gostmann/Gerhard Wagner (Hg.), Große Gegenwart. 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Journal for Ancient Near Eastern and Biblical Law 28, 2022</a></div><div class="wp-workCard_item"><span>ZAR 28</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Die Zeitschrift für Altorientalische und Biblische Rechtsgeschichte erscheint einmal jährlich im ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Die Zeitschrift für Altorientalische und Biblische Rechtsgeschichte erscheint einmal jährlich im Verlag Harrassowitz, Wiesbaden (Germany)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dd9fb94f40b1dba48950bf698ce2f3c4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":96249177,"asset_id":93538164,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/96249177/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="93538164"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="93538164"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 93538164; 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Maskow/J. Robker (Hg.), Kritische Schriftgelehrsamkeit in priesterlichen und prophetischen Diskursen. Festschrift für Reinhard Achenbach (2022)" class="work-thumbnail" src="https://attachments.academia-assets.com/89425079/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/84381582/just_pblished_in_BZAR_L_Maskow_J_Robker_Hg_Kritische_Schriftgelehrsamkeit_in_priesterlichen_und_prophetischen_Diskursen_Festschrift_f%C3%BCr_Reinhard_Achenbach_2022_">just pblished in BZAR: L. Maskow/J. Robker (Hg.), Kritische Schriftgelehrsamkeit in priesterlichen und prophetischen Diskursen. Festschrift für Reinhard Achenbach (2022)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://lmu-munich.academia.edu/EOtto">Eckart Otto</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-muenster.academia.edu/LarsMaskow">Lars Maskow</a></span></div><div class="wp-workCard_item"><span>BZAR 27</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publ. in: BZAR 27, Wiesbaden: Harrassowitz, 2022</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="70448a268c694689f07f5f069482e281" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":89425079,"asset_id":84381582,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/89425079/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="84381582"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="84381582"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 84381582; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=84381582]").text(description); $(".js-view-count[data-work-id=84381582]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 84381582; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='84381582']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "70448a268c694689f07f5f069482e281" } } $('.js-work-strip[data-work-id=84381582]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":84381582,"title":"just pblished in BZAR: L. 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Neue Einblicke in das Gesamtwerk, Wiesbaden 2022</a></div><div class="wp-workCard_item"><span>Kultur- und sozialwissenschaftliche Studien 21</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Die Studie basiert auf der nunmehr abgeschlossenen Max Weber-Gesamtausgabe, die alle Werkteile mi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Die Studie basiert auf der nunmehr abgeschlossenen Max Weber-Gesamtausgabe, die alle Werkteile mit philologischer Sorgfalt aufgearbeitet hat. 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Politik, Ökonomie und Religion 1890-1920, Wiesbaden 2022</a></div><div class="wp-workCard_item"><span>Kultur- und sozialwissenschaftliche Studien/Studies in Cultural and Social Sciences</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Im ersten Teil seiner Studie beschreibt Stefan Breuer die prägenden Einflüsse auf Webers Frühwer...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Im ersten Teil seiner Studie beschreibt Stefan Breuer die prägenden Einflüsse  auf Webers Frühwerk, im zweiten Teil Webers Analyse des Kapitalismus und Sozialismus und im dritten Teil Webers Beitrag zu einer Entwicklungsgeschichte der Religionen</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cf60408830ad559685a3cc4c01bc15fa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":80086342,"asset_id":70263754,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/80086342/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="70263754"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="70263754"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 70263754; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=70263754]").text(description); $(".js-view-count[data-work-id=70263754]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 70263754; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='70263754']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cf60408830ad559685a3cc4c01bc15fa" } } $('.js-work-strip[data-work-id=70263754]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":70263754,"title":"just published in: Kultur- und sozialwissenschaftliche Studien/Studies in Cultural and Social Sciences 22: Stefan Breuer, Max Weber in seiner Zeit. 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Rhetorik und Pragmatik zu Dtn 9,1-10,11, BZAR 26, Harrassowitz, Wiesbaden 2021</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://lmu-munich.academia.edu/EOtto">Eckart Otto</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/SimonWeyringer">Simon Weyringer</a></span></div><div class="wp-workCard_item"><span>Beihefte zur Zeitschrift für Altorientalische und Biblische Rechtsgeschichte (BZAR) 26</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">interpretation of Deuteronomy 9-10</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="58b75ef5500c6a9c25bab45ca71c3361" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78797305,"asset_id":65646135,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78797305/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="65646135"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="65646135"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 65646135; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=65646135]").text(description); $(".js-view-count[data-work-id=65646135]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 65646135; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='65646135']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "58b75ef5500c6a9c25bab45ca71c3361" } } $('.js-work-strip[data-work-id=65646135]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":65646135,"title":"just published in BZAR: Simon Weyringer, An der Schwelle zum Land der Verheißung. 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Journal for Ancient Near Eastern and Biblical Law 27, 2021</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://lmu-munich.academia.edu/EOtto">Eckart Otto</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-muenster.academia.edu/LarsMaskow">Lars Maskow</a></span></div><div class="wp-workCard_item"><span>ZAR</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 27, 2021: contents</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d29c9c47e6a36b216602da1771d69ed1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":72297838,"asset_id":57355344,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/72297838/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="57355344"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="57355344"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 57355344; 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Religionswissenschaft auf philologischer Basis im Heidelberger Gelehrtenkränzchen "Eranos", Wiesbaden 2021" class="work-thumbnail" src="https://attachments.academia-assets.com/66059356/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45581825/just_published_in_Kultur_und_sozialwissenschaftliche_Studien_Studies_in_Cultural_and_Social_Sciences_Hubert_Treiber_Max_Weber_unter_den_Anh%C3%A4ngern_des_Altphilologen_Hermann_Usener_Religionswissenschaft_auf_philologischer_Basis_im_Heidelberger_Gelehrtenkr%C3%A4nzchen_Eranos_Wiesbaden_2021">just published in: Kultur- und sozialwissenschaftliche Studien/ Studies in Cultural and Social Sciences: Hubert Treiber, Max Weber unter den Anhängern des Altphilologen Hermann Usener. Religionswissenschaft auf philologischer Basis im Heidelberger Gelehrtenkränzchen "Eranos", Wiesbaden 2021</a></div><div class="wp-workCard_item"><span>Kultur- und Sozialwissenschaftliche Studien 20</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">H. Treibers Monographie beschreibt die Geschichte des Heidelber Kreises Eranos, der Theologen wie...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">H. Treibers Monographie beschreibt die Geschichte des Heidelber Kreises Eranos, der Theologen wie E. Troeltsch und A. Deissmann, Juristen wie G. Jellinek, Philosophen wie W. Windelband und Soziologen wie M. Weber vereinte.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bc1cd94df665fb32a02bfe6b1b421e75" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66059356,"asset_id":45581825,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66059356/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45581825"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45581825"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45581825; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45581825]").text(description); $(".js-view-count[data-work-id=45581825]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45581825; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45581825']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bc1cd94df665fb32a02bfe6b1b421e75" } } $('.js-work-strip[data-work-id=45581825]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45581825,"title":"just published in: Kultur- und sozialwissenschaftliche Studien/ Studies in Cultural and Social Sciences: Hubert Treiber, Max Weber unter den Anhängern des Altphilologen Hermann Usener. 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