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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Who is Abaddon or Apollyon in religious texts?</title><link rel="stylesheet" href="/chapnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="spec.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/job/26.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmq/job/26-6.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="index.html">Questions</a> > Home</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/berean/menu.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="what_does_it_mean_to_sing_joyfully.htm" title="What does it mean to sing joyfully?">◄</a> Who is Abaddon/Apollyon? <a href="will_edom's_pride_cause_its_downfall.htm" title="Will Edom's pride cause its downfall?">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="chap"><div class="vheading">Who is Abaddon or Apollyon in religious texts?</div><p class="que"><b>Origins and Etymology</b><p>The term “Abaddon” is derived from the Hebrew root אבד (ʾābad), meaning “to perish” or “destroy,” giving it the sense of “destruction.” In Greek, the corresponding name is “Apollyon,” translating to “the destroyer.” The Hebrew form is found in various places in the Old Testament, while “Apollyon” appears prominently in the Book of Revelation.<p>Though we may see “Abaddon” spoken of in contexts referring to death or the grave, its usage in the New Testament centers on a being associated with the underworld or the Abyss. This dual name underscores the entity’s destructive role.<p><b>Biblical References</b><p>Several passages use the term “Abaddon” in the Old Testament, often in poetic parallels to concepts like “Sheol” or the realm of the dead (e.g., <a href="/job/26-6.htm">Job 26:6</a>; <a href="/proverbs/15-11.htm">Proverbs 15:11</a>). These references stress God’s power over all places, including places of destruction.<p>The most direct and detailed description of “Abaddon” or “Apollyon” appears in <a href="/revelation/9-11.htm">Revelation 9:11</a>: “They were ruled by a king, the angel of the Abyss. His name in Hebrew is Abaddon, and in Greek it is Apollyon.” This verse depicts Abaddon/Apollyon as the leader of demonic or locust-like forces unleashed to torment those who do not have the seal of God on their foreheads (<a href="/revelation/9-4.htm">Revelation 9:4-5</a>).<p><b>Role and Function in Revelation</b><p><a href="/bsb/revelation/9.htm">Revelation 9</a> portrays a scene in which a star fallen from heaven is given the key to the Abyss. Once opened, smoke arises and creatures resembling locusts swarm out to torment humanity for a divinely appointed period (<a href="/revelation/9-1.htm">Revelation 9:1-10</a>). The text describes Abaddon/Apollyon as the angelic leader or “king” of this Abyss.<p>1. Judgment and Sovereignty: The judgment context of <a href="/bsb/revelation/9.htm">Revelation 9</a> suggests that Abaddon/Apollyon serves a role in carrying out divine judgment (under God’s sovereign permission). This highlights a broader theme: even destructive forces remain under divine authority.<p>2. Limited Duration of Authority: The torment caused by these “locusts” in <a href="/bsb/revelation/9.htm">Revelation 9</a> is time-limited (<a href="/revelation/9-10.htm">Revelation 9:10</a>). This bounded timeframe underscores that the power of Abaddon/Apollyon is neither eternal nor autonomous.<p><b>Old Testament Background</b><p>Although the specific name “Abaddon” is not personified in most Old Testament texts, it is frequently used to denote a place or concept tied to destruction:<p>• <a href="/job/31-12.htm">Job 31:12</a> refers to a consuming fire capable of rooting out all increase, and “Abaddon” elsewhere in the same book is paralleled with Sheol (<a href="/job/26-6.htm">Job 26:6</a>). This sets a conceptual bridge to the New Testament depiction of Abaddon as intimately linked with the realm of the dead.<p>• <a href="/psalms/88-11.htm">Psalm 88:11</a> poetically evokes whether God’s wonders are made known in “the land of Abaddon,” again linking the term to the grave or a realm of final destruction.<p><b>Comparative Religious Texts and Jewish Tradition</b><p>In certain Jewish writings (for instance, segments of apocalyptic literature such as the Dead Sea Scrolls), “Abaddon” can be used to describe the depths of the earth or a pit of destruction. While not always personified, these references reflect a consciousness that God’s power extends even to places perceived as beyond human reach.<p><b>Archaeological and Manuscript Evidence</b><p>• Early Papyrus Fragments: Archaeological discoveries of early papyrus manuscripts of the Book of Revelation (e.g., Papyrus 115) confirm the presence of the name “Apollyon” in <a href="/revelation/9-11.htm">Revelation 9:11</a>. The consistency of the Greek wording helps validate the text’s preservation over time.<p>• Hebrew and Greek Terms: The Hebrew usage in Old Testament scrolls and the Greek usage in New Testament manuscripts underscore a longstanding tradition that persisted through centuries, suggesting cohesion in the concept of Abaddon as linked to destruction.<p><b>Theological Interpretations</b><p>1. Personification of Destruction: Many interpreters see “Abaddon/Apollyon” as a distinct spiritual being tasked with judgment over the Abyss. This perspective emphasizes the spiritual reality of evil forces, albeit under God’s ultimate control.<p>2. Symbol of God’s Sovereign Judgment: Some interpreters stress that Revelation’s language is symbolic, highlighting God’s prerogative to direct or permit judgment. Under this symbolic reading, Abaddon/Apollyon is a vivid emblem of punishment unleashed in the eschatological narrative.<p>3. Angel or Demonic Being: Whether viewed as an angel of God’s wrath or as a demonic entity given constrained authority, the central point remains that the being is subordinate to divine dominion. Scripture regularly portrays the restraint placed on demonic powers.<p><b>Hermeneutical Considerations</b><p>• Literary Genre: The Book of Revelation’s apocalyptic genre provides visions, symbols, and imagery intended to call readers to spiritual readiness. Abaddon/Apollyon fits into this broader symbolic tableau, urging reflective interpretation alongside the literal message of judgment.<p>• Historical Context: The early congregations receiving Revelation faced persecution and confusion about end-times events. Hearing of a powerful force called “destroyer” would have underscored the seriousness of the judgment but also the protective mercy offered to those who “belong to God” (<a href="/revelation/9-4.htm">Revelation 9:4</a>).<p><b>Practical Lessons and Applications</b><p>1. Recognizing Divine Authority: Even an entity named “the destroyer” operates only by God’s permission, reminding believers of God’s supreme rule over all spiritual realms.<p>2. Spiritual Readiness: Revelation’s imagery encourages vigilance and dependence on God. The terror of Abaddon/Apollyon serves to emphasize the necessity of aligning oneself with the salvation God provides.<p>3. Hope Beyond Destruction: While destruction is real, Scripture consistently points to redemption for those who trust in God’s plan. References to Abaddon/Apollyon ultimately serve to elevate the hope and assurance found in the resurrection of Christ, who has conquered death.<p><b>Connections to Broader Biblical Theology</b><p>Any discussion of Abaddon/Apollyon must be situated within the larger biblical narrative of creation, fall, redemption, and restoration:<p>• Creation: God, as the sovereign Creator, ordains the moral and natural laws of the universe.<p>• The Fall: Spiritual entities opposed to God exploit humanity’s fallen condition. Abaddon/Apollyon emerges as a figure associated with destruction symptomatic of that rebellion.<p>• Redemption: Through Christ’s resurrection (<a href="/1_corinthians/15-3.htm">1 Corinthians 15:3-4</a>), believers have victory over sin and the forces of destruction. Even the darkest depths-Abaddon included-cannot separate those in Christ from divine grace (<a href="/romans/8-38.htm">Romans 8:38-39</a>).<p>• Restoration: Biblical eschatology anticipates the ultimate defeat of evil. <a href="/revelation/20-10.htm">Revelation 20:10</a> describes the final judgment of the devil and his minions. By extension, any destructive force under the banner of Abaddon/Apollyon will also face God’s final condemnation.<p><b>Conclusion</b><p>Abaddon, or Apollyon, embodies the concept of “destruction” in Scripture, appearing chiefly in <a href="/revelation/9-11.htm">Revelation 9:11</a> as the angel of the Abyss. While sometimes viewed simply as a personification of death or chaos, the weight of the textual evidence indicates a being subordinate to divine authority, employed in the unfolding drama of judgment against rebellion.<p>This figure’s presence reinforces key themes: the sobering reality of divine judgment, the seriousness of spiritual conflict, and the ultimate triumph of God’s redemptive plan. From the perspective of rigorous biblical study, the repeated references to “Abaddon” in Old Testament poetry and the culminating portrayal in Revelation coalesce to paint a comprehensive and awe-inspiring portrait of God’s sovereignty over every dimension, including destruction itself.</div><div id="botbox"><div class="padbot"><div align="center"><br><br><a href="index.html">Bible Hub Questions and Answers</a><br><span class="p"><br /><br /></span></div></div></div></div></td></tr></table></div><div id="left"><a href="what_does_it_mean_to_sing_joyfully.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="What does it mean to sing joyfully?"><img src="/left.png" name="lft" border="0" alt="What does it mean to sing joyfully?" /></a></div><div id="right"><a href="will_edom's_pride_cause_its_downfall.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Will Edom's pride cause its downfall?"><img src="/right.png" name="rght" border="0" alt="Will Edom's pride cause its downfall?" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchapnoad.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>