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James 1:4 Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything.
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class="clickchap" style="color:#001320" title="Click any translation name for full chapter"> (Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/james/1.htm">New International Version</a></span><br />Let perseverance finish its work so that you may be mature and complete, not lacking anything.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/james/1.htm">New Living Translation</a></span><br />So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/james/1.htm">English Standard Version</a></span><br />And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/james/1.htm">Berean Standard Bible</a></span><br />Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/james/1.htm">Berean Literal Bible</a></span><br />And let endurance have <i>its</i> perfect work, so that you may be perfect and complete, lacking in nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/james/1.htm">King James Bible</a></span><br />But let patience have <i>her</i> perfect work, that ye may be perfect and entire, wanting nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/james/1.htm">New King James Version</a></span><br />But let patience have <i>its</i> perfect work, that you may be perfect and complete, lacking nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/james/1.htm">New American Standard Bible</a></span><br />And let endurance have <i>its</i> perfect result, so that you may be perfect and complete, lacking in nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/james/1.htm">NASB 1995</a></span><br />And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/james/1.htm">NASB 1977 </a></span><br />And let endurance have <i>its</i> perfect result, that you may be perfect and complete, lacking in nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/james/1.htm">Legacy Standard Bible </a></span><br />And let perseverance have <i>its</i> perfect work, so that you may be perfect and complete, lacking in nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/james/1.htm">Amplified Bible</a></span><br />And let endurance have its perfect result <i>and</i> do a thorough work, so that you may be perfect and completely developed [in your faith], lacking in nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/james/1.htm">Christian Standard Bible</a></span><br />And let endurance have its full effect, so that you may be mature and complete, lacking nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/james/1.htm">Holman Christian Standard Bible</a></span><br />But endurance must do its complete work, so that you may be mature and complete, lacking nothing. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/james/1.htm">American Standard Version</a></span><br />And let patience have its perfect work, that ye may be perfect and entire, lacking in nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/james/1.htm">Contemporary English Version</a></span><br />But you must learn to endure everything, so you will be completely mature and not lacking in anything. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/james/1.htm">English Revised Version</a></span><br />And let patience have its perfect work, that ye may be perfect and entire, lacking in nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/james/1.htm">GOD'S WORD® Translation</a></span><br />Endure until your testing is over. Then you will be mature and complete, and you won't need anything.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/james/1.htm">Good News Translation</a></span><br />Make sure that your endurance carries you all the way without failing, so that you may be perfect and complete, lacking nothing. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/james/1.htm">International Standard Version</a></span><br />But you must let endurance have its full effect, so that you may be mature and complete, lacking nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/james/1.htm">Majority Standard Bible</a></span><br />Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/james/1.htm">NET Bible</a></span><br />And let endurance have its perfect effect, so that you will be perfect and complete, not deficient in anything.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/james/1.htm">New Heart English Bible</a></span><br />Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/james/1.htm">Webster's Bible Translation</a></span><br />But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/james/1.htm">Weymouth New Testament</a></span><br />Only let endurance have perfect results so that you may become perfect and complete, deficient in nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/james/1.htm">World English Bible</a></span><br />Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/james/1.htm">Literal Standard Version</a></span><br />and let the endurance have a perfect work, that you may be perfect and complete, lacking in nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/james/1.htm">Berean Literal Bible</a></span><br />And let endurance have <i>its</i> perfect work, so that you may be perfect and complete, lacking in nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/james/1.htm">Young's Literal Translation</a></span><br /> and let the endurance have a perfect work, that ye may be perfect and entire -- in nothing lacking;<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/james/1.htm">Smith's Literal Translation</a></span><br />And let patience have a perfect work, that ye be perfect and entire, being left behind in nothing.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/james/1.htm">Douay-Rheims Bible</a></span><br />And patience hath a perfect work; that you may be perfect and entire, failing in nothing. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/james/1.htm">Catholic Public Domain Version</a></span><br />and patience brings a work to perfection, so that you may be perfect and whole, deficient in nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/james/1.htm">New American Bible</a></span><br />And let perseverance be perfect, so that you may be perfect and complete, lacking in nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/james/1.htm">New Revised Standard Version</a></span><br />and let endurance have its full effect, so that you may be mature and complete, lacking in nothing.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/james/1.htm">Lamsa Bible</a></span><br />And let patience be a perfect work, that you may be perfect and entire, lacking nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/james/1.htm">Aramaic Bible in Plain English</a></span><br />But patience will have a complete work for itself that you would be perfected and complete, and that you would be lacking nothing.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/james/1.htm">Anderson New Testament</a></span><br />But let patience have its work perfected, that you may be perfect and faultless, wanting in nothing.<CM><span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/james/1.htm">Godbey New Testament</a></span><br />But let endurance have its perfect work, in order that you may be perfect and whole in every part, lacking in nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/james/1.htm">Haweis New Testament</a></span><br />But let patience have its work perfected, that ye may be perfect and complete, deficient in nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/james/1.htm">Mace New Testament</a></span><br />but constancy should be brought to its perfection, that you may be entirely accomplished, without any defect.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/james/1.htm">Weymouth New Testament</a></span><br />Only let endurance have perfect results so that you may become perfect and complete, deficient in nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/james/1.htm">Worrell New Testament</a></span><br />And let patience have a perfect work; that ye may be perfect and entire, lacking in nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/james/1.htm">Worsley New Testament</a></span><br />but let patience have <i>it's</i> perfect work, that ye may be entirely perfect, failing in nothing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/james/1-4.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/0xUBCzqsAGw?start=20" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/james/1.htm">Rejoicing in Trials</a></span><br>…<span class="reftext">3</span>because you know that the testing of your faith develops perseverance. <span class="reftext">4</span><span class="highl"><a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc."></a> <a href="/greek/2192.htm" title="2192: echetō (V-PMA-3S) -- To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.">Allow</a> <a href="/greek/3588.htm" title="3588: hē (Art-NFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/5281.htm" title="5281: hypomonē (N-NFS) -- Endurance, steadfastness, patient waiting for. From hupomeno; cheerful endurance, constancy.">perseverance</a> <a href="/greek/5046.htm" title="5046: teleion (Adj-ANS) -- From telos; complete; neuter completeness.">to finish</a> <a href="/greek/2041.htm" title="2041: ergon (N-ANS) -- From a primary ergo; toil; by implication, an act.">its work,</a> <a href="/greek/2443.htm" title="2443: hina (Conj) -- In order that, so that. Probably from the same as the former part of heautou; in order that.">so that</a> <a href="/greek/1510.htm" title="1510: ēte (V-PSA-2P) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">you may be</a> <a href="/greek/5046.htm" title="5046: teleioi (Adj-NMP) -- From telos; complete; neuter completeness.">mature</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3648.htm" title="3648: holoklēroi (Adj-NMP) -- Complete in every part, sound, perfect, entire. From holos and kleros; complete in every part, i.e. Perfectly sound.">complete,</a> <a href="/greek/3007.htm" title="3007: leipomenoi (V-PPM/P-NMP) -- A primary verb; to leave, i.e. to fail or be absent.">not lacking</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc."></a> <a href="/greek/3367.htm" title="3367: mēdeni (Adj-DNS) -- No one, none, nothing. ">anything.</a> </span> <span class="reftext">5</span>Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/romans/5-3.htm">Romans 5:3-4</a></span><br />Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance; / perseverance, character; and character, hope.<span class="p"><br /><br /></span><span class="crossverse"><a href="/philippians/1-6.htm">Philippians 1:6</a></span><br />being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/10-36.htm">Hebrews 10:36</a></span><br />You need to persevere, so that after you have done the will of God, you will receive what He has promised.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_peter/1-6.htm">1 Peter 1:6-7</a></span><br />In this you greatly rejoice, though now for a little while you may have had to suffer grief in various trials / so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_peter/1-5.htm">2 Peter 1:5-8</a></span><br />For this very reason, make every effort to add to your faith virtue; and to virtue, knowledge; / and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; / and to godliness, brotherly kindness; and to brotherly kindness, love. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/colossians/1-11.htm">Colossians 1:11</a></span><br />being strengthened with all power according to His glorious might so that you may have full endurance and patience, and joyfully<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_thessalonians/5-23.htm">1 Thessalonians 5:23</a></span><br />Now may the God of peace Himself sanctify you completely, and may your entire spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ephesians/4-13.htm">Ephesians 4:13</a></span><br />until we all reach unity in the faith and in the knowledge of the Son of God, as we mature to the full measure of the stature of Christ.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/5-48.htm">Matthew 5:48</a></span><br />Be perfect, therefore, as your heavenly Father is perfect.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_corinthians/12-9.htm">2 Corinthians 12:9</a></span><br />But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/13-10.htm">1 Corinthians 13:10</a></span><br />but when the perfect comes, the partial passes away.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_timothy/3-17.htm">2 Timothy 3:17</a></span><br />so that the man of God may be complete, fully equipped for every good work.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/12-1.htm">Hebrews 12:1-2</a></span><br />Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us. / Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/4-18.htm">1 John 4:18</a></span><br />There is no fear in love, but perfect love drives out fear, because fear involves punishment. The one who fears has not been perfected in love.<span class="p"><br /><br /></span><span class="crossverse"><a href="/job/23-10.htm">Job 23:10</a></span><br />Yet He knows the way I have taken; when He has tested me, I will come forth as gold.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">But let patience have her perfect work, that you may be perfect and entire, wanting nothing.</p><p class="hdg">let.</p><p class="tskverse"><b><a href="/james/5-7.htm">James 5:7-11</a></b></br> Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain… </p><p class="tskverse"><b><a href="/job/17-9.htm">Job 17:9</a></b></br> The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.</p><p class="tskverse"><b><a href="/psalms/37-7.htm">Psalm 37:7</a></b></br> Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.</p><p class="hdg">perfect and.</p><p class="tskverse"><b><a href="/james/3-2.htm">James 3:2</a></b></br> For in many things we offend all. If any man offend not in word, the same <i>is</i> a perfect man, <i>and</i> able also to bridle the whole body.</p><p class="tskverse"><b><a href="/proverbs/4-8.htm">Proverbs 4:8</a></b></br> Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.</p><p class="tskverse"><b><a href="/matthew/5-48.htm">Matthew 5:48</a></b></br> Be ye therefore perfect, even as your Father which is in heaven is perfect.</p><p class="hdg">wanting.</p><p class="tskverse"><b><a href="/james/1-5.htm">James 1:5</a></b></br> If any of you lack wisdom, let him ask of God, that giveth to all <i>men</i> liberally, and upbraideth not; and it shall be given him.</p><p class="tskverse"><b><a href="/matthew/19-20.htm">Matthew 19:20</a></b></br> The young man saith unto him, All these things have I kept from my youth up: what lack I yet?</p><p class="tskverse"><b><a href="/mark/10-21.htm">Mark 10:21</a></b></br> Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.</p><div class="vheading">Jump to Previous</div><a href="/hebrews/13-21.htm">Complete</a> <a href="/titus/3-3.htm">Deficient</a> <a href="/hebrews/9-18.htm">Effect</a> <a href="/james/1-3.htm">Endurance</a> <a href="/titus/2-10.htm">Entire</a> <a href="/2_corinthians/8-11.htm">Finish</a> <a href="/hebrews/13-21.htm">Full</a> <a href="/titus/1-5.htm">Lacking</a> <a href="/hebrews/6-1.htm">Mature</a> <a href="/acts/17-25.htm">Needing</a> <a href="/james/1-3.htm">Patience</a> <a href="/hebrews/13-21.htm">Perfect</a> <a href="/james/1-3.htm">Perseverance</a> <a href="/james/1-3.htm">Power</a> <a href="/hebrews/12-11.htm">Result</a> <a href="/hebrews/13-7.htm">Results</a> <a href="/james/1-3.htm">Steadfastness</a> <a href="/titus/3-13.htm">Wanting</a> <a href="/james/1-3.htm">Work</a><div class="vheading2">Jump to Next</div><a href="/james/2-8.htm">Complete</a> <a href="/james/1-5.htm">Deficient</a> <a href="/james/1-25.htm">Effect</a> <a href="/james/5-11.htm">Endurance</a> <a href="/james/3-3.htm">Entire</a> <a href="/revelation/11-7.htm">Finish</a> <a href="/james/1-15.htm">Full</a> <a href="/genesis/8-5.htm">Lacking</a> <a href="/mark/4-28.htm">Mature</a> <a href="/1_samuel/14-28.htm">Needing</a> <a href="/james/5-8.htm">Patience</a> <a href="/james/1-17.htm">Perfect</a> <a href="/james/5-11.htm">Perseverance</a> <a href="/james/4-12.htm">Power</a> <a href="/james/1-25.htm">Result</a> <a href="/2_john/1-8.htm">Results</a> <a href="/james/5-11.htm">Steadfastness</a> <a href="/2_peter/3-9.htm">Wanting</a> <a href="/james/1-20.htm">Work</a><div class="vheading2">James 1</div><span class="reftext">1. </span><span class="outlinetext"><a href="/james/1-1.htm">James greets the twelve tribes among the nations;</a></span><br><span class="reftext">2. </span><span class="outlinetext"><a href="/james/1-2.htm">exhorts to rejoice in trials and temptations;</a></span><br><span class="reftext">5. </span><span class="outlinetext"><a href="/james/1-5.htm">to ask patience of God;</a></span><br><span class="reftext">13. </span><span class="outlinetext"><a href="/james/1-13.htm">and in our trials not to impute our weakness, or sins, to him,</a></span><br><span class="reftext">19. </span><span class="outlinetext"><a href="/james/1-19.htm">but rather to hearken to the word, to meditate on it, and to do thereafter.</a></span><br><span class="reftext">26. </span><span class="outlinetext"><a href="/james/1-26.htm">Otherwise men may seem, but never be, truly religious.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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In the context of James, perseverance is seen as a necessary process for spiritual growth. The Greek word for perseverance, "hypomonē," implies a patient endurance under trials. This concept is echoed in <a href="/romans/5-3.htm">Romans 5:3-4</a>, where suffering produces perseverance, character, and hope. The idea is that perseverance is not passive but active, requiring believers to remain faithful and obedient despite challenges. Historically, the early Christian community faced persecution, making perseverance a vital trait for maintaining their faith. <p><b>so that you may be mature and complete</b><br>The goal of perseverance is spiritual maturity and completeness. The Greek word for mature, "teleios," suggests reaching an intended end or purpose. This maturity is not just about age or experience but about becoming fully developed in character and faith. Completeness, or "holoklēros," implies wholeness, lacking nothing necessary for spiritual life. This reflects the biblical principle of sanctification, where believers are progressively conformed to the image of Christ (<a href="/romans/8-29.htm">Romans 8:29</a>). The process of becoming mature and complete is a lifelong journey, emphasizing the importance of continual growth in faith and understanding.<p><b>not lacking anything</b><br>This phrase underscores the sufficiency found in spiritual maturity. When believers allow perseverance to complete its work, they find themselves equipped with everything needed for life and godliness (<a href="/2_peter/1-3.htm">2 Peter 1:3</a>). The idea of lacking nothing is reminiscent of <a href="/psalms/23.htm">Psalm 23:1</a>, where the Lord as Shepherd ensures that His followers have all they need. In a cultural context, this would have been a powerful assurance to early Christians who often faced material and social deprivation. Spiritually, it points to the fullness found in Christ, who provides for every need according to His riches in glory (<a href="/philippians/4-19.htm">Philippians 4:19</a>).<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/j/james.htm">James</a></b><br>The author of the epistle, traditionally identified as James, the brother of Jesus and a leader in the early Jerusalem church. He writes to Jewish Christians scattered among the nations.<br><br>2. <b><a href="/topical/j/jewish_christians.htm">Jewish Christians</a></b><br>The primary audience of the letter, who were experiencing trials and persecution, prompting James to address issues of faith, perseverance, and practical Christian living.<br><br>3. <b><a href="/topical/e/early_church.htm">Early Church</a></b><br>The context in which James writes, characterized by growth, persecution, and the need for strong teaching on living out the Christian faith.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_role_of_perseverance.htm">The Role of Perseverance</a></b><br>Perseverance is not just enduring trials but allowing them to shape and refine our character. It is an active process that requires our cooperation with God's work in us.<br><br><b><a href="/topical/s/spiritual_maturity.htm">Spiritual Maturity</a></b><br>The goal of perseverance is to bring us to maturity in Christ. This maturity is characterized by completeness and lacking nothing, indicating a well-rounded and robust faith.<br><br><b><a href="/topical/t/trusting_god's_process.htm">Trusting God's Process</a></b><br>Trust that God uses trials to develop our faith. This trust is rooted in the understanding that God is sovereign and works all things for our good.<br><br><b><a href="/topical/p/practical_faith.htm">Practical Faith</a></b><br>James emphasizes a faith that is lived out in practical ways. Perseverance in trials is a demonstration of genuine faith that impacts how we live daily.<br><br><b><a href="/topical/c/community_support.htm">Community Support</a></b><br>Encourage one another in the faith journey. The early church context reminds us of the importance of community in persevering through trials.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_james_1.htm">Top 10 Lessons from James 1</a><span class="p"><br /><br /></span><a href="/q/key_teachings_in_book_of_james.htm">What are the key teachings in the Book of James?</a><span class="p"><br /><br /></span><a href="/q/key_themes_in_the_book_of_james.htm">What are the key themes in the Book of James?</a><span class="p"><br /><br /></span><a href="/q/what_did_jesus_mean_by_'seeks_a_sign'.htm">How can your joy be made complete?</a><span class="p"><br /><br /></span><a href="/q/how_does_endurance_build_faith.htm">How can endurance strengthen your faith and character?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/james/1.htm">Ellicott's Commentary for English Readers</a></div>(4) <span class= "bld">Let patience have her perfect work.</span>--Do not think the grace will come to its full beauty in an hour. Emotion and sentiment may have their place in the beginning of a Christian career, but the end thereof is not yet. Until the soul be quite unmoved by any attack of Satan, the work cannot be deemed "perfect." The doctrine is not mere quietism, much less one of apathy, but rather this, that the conscious strength of patient trust in God is able to say at all times (comp. <a href="/psalms/63-8.htm" title="My soul follows hard after you: your right hand upholds me.">Psalm 63:8</a>)--<p>"My soul hath followed hard on Thee;<p>Thy right hand hath upholden me."<p>And if in this patience we can learn to possess our souls (<a href="/luke/21-19.htm" title="In your patience possess you your souls.">Luke 21:19</a>) the perfect work of God will be wrought within us.<p><span class= "bld">That ye may be perfect and entire</span> (or, <span class= "ital">complete</span>)<span class= "ital">.</span>--A special proof herein for religious people may be taken with regard to temper. Few trials are harder; and sweetness of disposition often melts away from physical causes, such as ill-health or fatigue. But the great test remains; and it is one which the world will ever apply with scorn to the nominally Christian, refusing to admit the claims of saintliness on the part of any whose religion is not of the household as well as the Church. The entirety and completeness of the life hidden with Christ in God (<a href="/colossians/3-3.htm" title=" For you are dead, and your life is hid with Christ in God.">Colossians 3:3</a>) are manifested most by self-restraint.<p><span class= "bld">Wanting nothing.</span>--The older version, "lacking," found in Tyndale, Cranmer, and the Genevan Bible seems decidedly better. Here is no wish that the faithful should be free from care, heeding nothing; but rather that their whole lives might be without fault or flaw: a perfect sacrifice, as it were, offered up to God. And this idea is confirmed by reflecting on the original meaning of the word translated "entire" above in the Authorised version=complete, <span class= "ital">i.e., </span>as an offering, with no blemish. . . . <div class="vheading2"><a href="/commentaries/pulpit/james/1.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 4.</span> - Patience alone is not sufficient. It must have scope given it for its exercise that it may have its "perfect work." <span class="cmt_word">That ye may be perfect</span> (<span class="greek">ἵνα ῆτε τέλειοι</span>); cf. <a href="/matthew/5-48.htm">Matthew 5:48</a>, "Be ye therefore perfect." Both <span class="greek">τέλειος</span> and <span class="greek">ὁλόκληρος</span> were applied to the <span class="accented">initiated</span>, the fully instructed, as opposed to novices in the ancient mysteries; and as early as <a href="/1_corinthians/2-6.htm">1 Corinthians 2:6, 7</a> we find <span class="greek">τέλειος</span> used for the Christian who is no longer in need of rudimentary teaching, and possibly this is the thought here. The figure, however, is probably rather that of the <span class="accented">full-grown</span> man. <span class="greek">Τέλειοι</span>, equivalent to "grown men" as opposed to children; <span class="greek">ὁλόκληροι</span>, sound in every part and limb (cf. <span class="greek">ὁλοκληρίαν</span> in <a href="/acts/3-16.htm">Acts 3:16</a>). From this <span class="greek">τέλειος</span> assumes a <span class="accented">moral-complexion</span>, that which has attained its aim. Compare its use in <a href="/genesis/6-9.htm">Genesis 6:9</a> and <a href="/deuteronomy/18-13.htm">Deuteronomy 18:13</a>, where it is equivalent to the Latin <span class="accented">integer vitae</span>, and the following passage from Stobaeus, which exactly serves to illustrate St. James's thought in vers. 4 and 5, <span class="greek">Τὸν ἀγαθὸν ἄνδρα τέλειον εϊναι λέγουσιν, διὰ τὸ μηδεμίας ἀπολείπεσθαι ἀρετῆς</span> The "perfection" which is to be attained in this life may be further illustrated from <a href="/hebrews/12-23.htm">Hebrews 12:23</a> - a passage which is often misunderstood, but which undoubtedly means that the men were made perfect (<span class="greek">πνεύμασι</span> <span class="greek">δικαίων τετελειωμένων</span>), and that not in a future state, but here on earth, where alone they can be subject to those trials and conflicts by the patient endurance of which they are perfected for a higher state of being. The whole passage before us (vers. 2-6) affords a most remarkable instance of the figure called by grammarians anadiplosis, the repetition of a marked word at the close of one clause and beginning of another. "The trial of your faith worketh <span class="accented">patience</span>; but let <span class="accented">patience</span> have her <span class="accented">perfect</span> work, that ye may be <span class="accented">perfect</span> and entire, <span class="accented">lacking</span> in nothing. But if any man <span class="accented">lack</span> wisdom, let him <span class="accented">ask</span> of the <span class="accented">giving</span> God... and it shall be <span class="accented">given</span> him; but let him <span class="accented">ask</span> in faith, nothing <span class="accented">doubting</span>, for he that <span class="accented">doubteth</span>," etc. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/james/1-4.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">Allow</span><br /><span class="grk">ἐχέτω</span> <span class="translit">(echetō)</span><br /><span class="parse">Verb - Present Imperative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_2192.htm">Strong's 2192: </a> </span><span class="str2">To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.</span><br /><br /><span class="word">perseverance</span><br /><span class="grk">ὑπομονὴ</span> <span class="translit">(hypomonē)</span><br /><span class="parse">Noun - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_5281.htm">Strong's 5281: </a> </span><span class="str2">Endurance, steadfastness, patient waiting for. From hupomeno; cheerful endurance, constancy.</span><br /><br /><span class="word">to finish</span><br /><span class="grk">τέλειον</span> <span class="translit">(teleion)</span><br /><span class="parse">Adjective - Accusative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_5046.htm">Strong's 5046: </a> </span><span class="str2">From telos; complete; neuter completeness.</span><br /><br /><span class="word">[its] work,</span><br /><span class="grk">ἔργον</span> <span class="translit">(ergon)</span><br /><span class="parse">Noun - Accusative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_2041.htm">Strong's 2041: </a> </span><span class="str2">From a primary ergo; toil; by implication, an act.</span><br /><br /><span class="word">so that</span><br /><span class="grk">ἵνα</span> <span class="translit">(hina)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2443.htm">Strong's 2443: </a> </span><span class="str2">In order that, so that. Probably from the same as the former part of heautou; in order that.</span><br /><br /><span class="word">you may be</span><br /><span class="grk">ἦτε</span> <span class="translit">(ēte)</span><br /><span class="parse">Verb - Present Subjunctive Active - 2nd Person Plural<br /></span><span class="str"><a href="/greek/strongs_1510.htm">Strong's 1510: </a> </span><span class="str2">I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.</span><br /><br /><span class="word">mature</span><br /><span class="grk">τέλειοι</span> <span class="translit">(teleioi)</span><br /><span class="parse">Adjective - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_5046.htm">Strong's 5046: </a> </span><span class="str2">From telos; complete; neuter completeness.</span><br /><br /><span class="word">and</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">complete,</span><br /><span class="grk">ὁλόκληροι</span> <span class="translit">(holoklēroi)</span><br /><span class="parse">Adjective - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3648.htm">Strong's 3648: </a> </span><span class="str2">Complete in every part, sound, perfect, entire. From holos and kleros; complete in every part, i.e. Perfectly sound.</span><br /><br /><span class="word">[not] lacking</span><br /><span class="grk">λειπόμενοι</span> <span class="translit">(leipomenoi)</span><br /><span class="parse">Verb - Present Participle Middle or Passive - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3007.htm">Strong's 3007: </a> </span><span class="str2">A primary verb; to leave, i.e. to fail or be absent.</span><br /><br /><span class="word">[anything].</span><br /><span class="grk">μηδενὶ</span> <span class="translit">(mēdeni)</span><br /><span class="parse">Adjective - Dative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_3367.htm">Strong's 3367: </a> </span><span class="str2">No one, none, nothing. </span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/james/1-4.htm">James 1:4 NIV</a><br /><a href="/nlt/james/1-4.htm">James 1:4 NLT</a><br /><a href="/esv/james/1-4.htm">James 1:4 ESV</a><br /><a href="/nasb/james/1-4.htm">James 1:4 NASB</a><br /><a href="/kjv/james/1-4.htm">James 1:4 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/james/1-4.htm">James 1:4 BibleApps.com</a><br /><a href="//bibliaparalela.com/james/1-4.htm">James 1:4 Biblia Paralela</a><br /><a href="//holybible.com.cn/james/1-4.htm">James 1:4 Chinese Bible</a><br /><a href="//saintebible.com/james/1-4.htm">James 1:4 French Bible</a><br /><a href="/catholic/james/1-4.htm">James 1:4 Catholic Bible</a><span class="p"><br /><br /></span><a href="/james/1-4.htm">NT Letters: James 1:4 Let endurance have its perfect work that (Ja Jas. Jam) </a></div></div></td></tr></table></div><div id="left"><a href="/james/1-3.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="James 1:3"><img src="/left.png" name="lft" border="0" alt="James 1:3" /></a></div><div id="right"><a href="/james/1-5.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="James 1:5"><img src="/right.png" name="rght" border="0" alt="James 1:5" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>