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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Barbarian</title><link rel="canonical" href="https://biblehub.com/topical/b/barbarian.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/1_corinthians/14-11.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/b/barbarian.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Barbarian</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/b/barak's_condition_and_deborah's_accompaniment.htm" title="Barak's Condition and Deborah's Accompaniment">◄</a> Barbarian <a href="/topical/naves/b/barbarian--a_foreigner.htm" title="Barbarian: A Foreigner">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#smi" title="Smith's Bible Dictionary">Smith's</a> • <a href="#amt" title="American Tract Society Bible Dictionary">ATS</a> • <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#eas" title="Easton's Bible Dictionary">Easton's</a> • <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In biblical times, the term "barbarian" was used to describe people who were considered non-Greek or non-Roman, often perceived as uncivilized or foreign. The word originates from the Greek "barbaros," which was an onomatopoeic term used by the Greeks to mimic the unintelligible speech of foreigners, sounding like "bar-bar" to their ears. This term was not necessarily derogatory but was used to distinguish between those who spoke Greek and those who did not.<br><br><b>Biblical References:</b><br><br>1. <b><a href="/romans/1-14.htm">Romans 1:14</a></b> · The Apostle Paul uses the term "barbarian" in his epistle to the Romans, indicating his obligation to preach the Gospel to all people, regardless of their cultural or linguistic background. He writes, "I am obligated both to Greeks and non-Greeks, both to the wise and the foolish" . Here, "non-Greeks" is often understood to include "barbarians," highlighting the universal scope of the Gospel message.<br><br>2. <b><a href="/1_corinthians/14-11.htm">1 Corinthians 14:11</a></b> · In discussing the use of spiritual gifts, particularly the gift of tongues, Paul states, "If then I do not know the meaning of the language, I will be a foreigner to the speaker, and the speaker a foreigner to me" . The term "foreigner" is translated from the Greek "barbaros," emphasizing the importance of clear communication within the church.<br><br>3. <b><a href="/colossians/3-11.htm">Colossians 3:11</a></b> · Paul emphasizes the unity of believers in Christ, transcending cultural and social distinctions: "Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all" . In this context, "barbarian" represents those outside the traditional Jewish and Greek cultural spheres, yet fully included in the body of Christ.<br><br>4. <b><a href="/acts/28-2.htm">Acts 28:2, 4</a></b> · The term is also used in the account of Paul's shipwreck on the island of Malta. The islanders are described as "barbarians" in some translations, though the BSB uses "islanders": "The islanders showed us extraordinary kindness" . This narrative demonstrates that those labeled as "barbarians" could exhibit virtues such as hospitality and kindness.<br><br><b>Cultural and Theological Significance:</b><br><br>In the New Testament, the use of "barbarian" reflects the early Christian mission's expansive reach, breaking down cultural barriers and emphasizing the inclusivity of the Gospel. The term underscores the transformative power of the Gospel to unite diverse peoples under the lordship of Christ. Theologically, it serves as a reminder that the message of salvation is not confined to any single ethnic or cultural group but is intended for all humanity.<br><br>The Apostle Paul's writings reveal a vision of the church as a diverse yet unified body, where distinctions such as "barbarian" are rendered insignificant in light of the believers' shared identity in Christ. This perspective challenges believers to transcend cultural prejudices and embrace the global and inclusive nature of the Christian faith.<a name="eas" id="eas"></a><div class="vheading2">Easton's Bible Dictionary</div>A Greek word used in the New Testament (<a href="/romans/1-14.htm">Romans 1:14</a>) to denote one of another nation. In <a href="/colossians/3-11.htm">Colossians 3:11</a>, the word more definitely designates those nations of the Roman empire that did not speak Greek. In <a href="/1_corinthians/14-11.htm">1 Corinthians 14:11</a>, it simply refers to one speaking a different language. The inhabitants of Malta are so called (<a href="/acts/28-1.htm">Acts 28:1</a>, 2, 4). They were originally a Carthaginian colony. This word nowhere in Scripture bears the meaning it does in modern times. <a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>n.</I>) A foreigner.<p>2. (<I>n.</I>) A man in a rule, savage, or uncivilized state.<p>3. (<I>n.</I>) A person destitute of culture.<p>4. (<I>n.</I>) A cruel, savage, brutal man; one destitute of pity or humanity.<p>5. (<I>a.</I>) Of, or pertaining to, or resembling, barbarians; rude; uncivilized; barbarous; as, barbarian governments or nations.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">BARBARIAN; BARBAROUS</span><p>bar-ba'-ri-an, bar'-ba-rus (barbaros): A word probably formed by imitation of the unintelligible sounds of foreign speech, and hence, in the mouth of a Greek it meant anything that was not Greek, language, people or customs. With the spread of Greek language and culture, it came to be used generally for all that was non-Greek. Philo and Josephus sometimes called their own nation "barbarians," and so did Roman writers up to the Augustan age, when they adopted Greek culture, and reckoned themselves with the Greeks as the only cultured people in the world. Therefore Greek and barbarian meant the whole human race (<a href="/romans/1-14.htm">Romans 1:14</a>).<br><br>In <a href="/colossians/3-11.htm">Colossians 3:11</a>, "barbarian, Scythian" is not a classification or antithesis but a "climax" (Abbott) = "barbarians, even Scythians, the lowest type of barbarians." In Christ, all racial distinctions, even the most pronounced, disappear.<br><br>In <a href="/1_corinthians/14-11.htm">1 Corinthians 14:11</a> Paul uses the term in its more primitive sense of one speaking a foreign, and therefore, an unintelligible language: "If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me." The speaking with tongues would not be a means of communication. The excited inarticulate ejaculations of the Corinthian revivalists were worse than useless unless someone had the gift of articulating in intelligible language the force of feeling that produced them (dunamis tes phones, literally, "the power of the sound").<br><br>In <a href="/acts/28-2.htm">Acts 28:2, 4</a> (in the King James Version of <a href="/acts/28-2.htm">Acts 28:2</a> "barbarous people" = barbarians) the writer, perhaps from the Greek-Roman standpoint, calls the inhabitants of Melita barbarians, as being descendants of the old Phoenician settlers, or possibly in the more general sense of "strangers." For the later sense of "brutal," "cruel," "savage," see 2 Maccabees 2:21; 4:25; 15:02.<br><br>T. Rees<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/915.htm"><span class="l">915. barbaros -- barbarous, <b>barbarian</b></span></a> <br><b>...</b> barbarous, <b>barbarian</b>. Part of Speech: Adjective Transliteration: barbaros Phonetic<br> Spelling: (bar'-bar-os) Short Definition: a foreigner who speaks neither <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/915.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/bertrand/saint_augustin/iii_the_barbarian_desolation.htm"><span class="l">The <b>Barbarian</b> Desolation</span></a> <br><b>...</b> SAINT AUGUSTIN III THE <b>BARBARIAN</b> DESOLATION. <b>...</b> As for Arianism, which had seemed<br> extinguished in the West, here it was given a new life by the <b>Barbarian</b> invasion. <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/bertrand/saint augustin/iii the barbarian desolation.htm</font><p><a href="/library/sozomen/the_ecclesiastical_history_of_sozomenus/chapter_iv_enterprise_of_gainas_the.htm"><span class="l">Enterprise of Gainas, the Gothic <b>Barbarian</b>. Evils which He <b>...</b></span></a> <br><b>...</b> Book VIII. Chapter IV."Enterprise of Ga??nas, the Gothic <b>Barbarian</b>. Evils<br> which he perpetrated. A <b>barbarian</b>, named Ga??nas, [1588 <b>...</b> <br><font color="#ff6600" size="-1">/.../the ecclesiastical history of sozomenus/chapter iv enterprise of gainas the.htm</font><p><a href="/library/augustine/the_confessions_and_letters_of_st/letter_xlvi_a_d_398.htm"><span class="l">Letter Xlvi. (AD 398. )</span></a> <br><b>...</b> Now a doubt has arisen in my mind whether the landowner who thus employs a <b>barbarian</b>,<br> of whose fidelity he is persuaded in consequence of such an oath, does <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/the confessions and letters of st/letter xlvi a d 398.htm</font><p><a href="/library/scholasticus/the_ecclesiastical_history_of_scholasticus/chapter_vi_gainas_the_goth_attempts.htm"><span class="l">Gainas the Goth Attempts to Usurp the Sovereign Power; after <b>...</b></span></a> <br><b>...</b> Ga??nas was a <b>barbarian</b> by extraction but after becoming a Roman subject, and having<br> engaged in military service, and risen by degrees from one rank to another <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter vi gainas the goth attempts.htm</font><p><a href="/library/archelaus/the_acts_of_the_disputation_with_the_heresiarch_manes/36_none_of_your_party.htm"><span class="l">None of Your Party, O Manes, Will You Make a Galatian...</span></a> <br><b>...</b> You are a vessel of Antichrist; and no vessel of honour, in sooth, but a mean and<br> base one, used by him as any <b>barbarian</b> or tyrant may do, who, in attempting <b>...</b> <br><font color="#ff6600" size="-1">/.../the acts of the disputation with the heresiarch manes/36 none of your party.htm</font><p><a href="/library/clement/the_stromata_or_miscellanies/chapter_ix_reasons_for_veiling_the.htm"><span class="l">Reasons for Veiling the Truth in Symbols.</span></a> <br><b>...</b> For the sake, then, of memory and brevity, and of attracting to the truth,<br> such are the Scriptures of the <b>Barbarian</b> philosophy. <b>...</b> <br><font color="#ff6600" size="-1">/.../clement/the stromata or miscellanies/chapter ix reasons for veiling the.htm</font><p><a href="/library/clement/the_stromata_or_miscellanies/chapter_xiii_all_sects_of_philosophy.htm"><span class="l">All Sects of Philosophy Contain a Germ of Truth.</span></a> <br><b>...</b> truth is one (for falsehood has ten thousand by-paths); just as the Bacchantes tore<br> asunder the limbs of Pentheus, so the sects both of <b>barbarian</b> and Hellenic <b>...</b> <br><font color="#ff6600" size="-1">/.../clement/the stromata or miscellanies/chapter xiii all sects of philosophy.htm</font><p><a href="/library/clement/the_stromata_or_miscellanies/chapter_i_introductory.htm"><span class="l">Introductory.</span></a> <br><b>...</b> As Scripture has called the Greeks pilferers of the <b>Barbarian</b> [2154] philosophy,<br> it will next have to be considered how this may be briefly demonstrated. <b>...</b> <br><font color="#ff6600" size="-1">/.../clement/the stromata or miscellanies/chapter i introductory.htm</font><p><a href="/library/sozomen/the_ecclesiastical_history_of_sozomenus/chapter_x_a_roman_lady_who.htm"><span class="l">A Roman Lady who Manifested a Deed of Modesty.</span></a> <br><b>...</b> [1634] I shall recount a pious action performed by a <b>barbarian</b>, and record the<br> bravery of a Roman lady for the preservation of her chastity. <b>...</b> <br><font color="#ff6600" size="-1">/.../sozomen/the ecclesiastical history of sozomenus/chapter x a roman lady who.htm</font><p><a href="/library/clement/the_stromata_or_miscellanies/chapter_xvi_that_the_inventors_of.htm"><span class="l">That the Inventors of Other Arts were Mostly Barbarians.</span></a> <br><b>...</b> he who was held in admiration by the Greeks, who said, "My covering is a cloak;<br> my supper, milk and cheese." You see that the <b>barbarian</b> philosophy professes <b>...</b> <br><font color="#ff6600" size="-1">/.../clement/the stromata or miscellanies/chapter xvi that the inventors of.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/b/barbarian.htm"><span class="l"><b>Barbarian</b> (2 Occurrences)</span></a><br><b>...</b> 5. (a.) Of, or pertaining to, or resembling, barbarians; rude; uncivilized; barbarous;<br> as, <b>barbarian</b> governments or nations. Int. <b>...</b><b>BARBARIAN</b>; BARBAROUS. <b>...</b><br><font color="#ff6600" size="-1">/b/barbarian.htm - 10k</font><p><a href="/topical/b/barbarous.htm"><span class="l">Barbarous (1 Occurrence)</span></a><br><b>...</b> 1. (a.) Being in the state of a <b>barbarian</b>; uncivilized; rude; peopled with barbarians;<br> as, a barbarous people; a barbarous country. <b>...</b><b>BARBARIAN</b>; BARBAROUS. <b>...</b><br><font color="#ff6600" size="-1">/b/barbarous.htm - 9k</font><p><a href="/topical/s/speaketh.htm"><span class="l">Speaketh (367 Occurrences)</span></a><br><b>...</b> 1 Corinthians 14:11 Therefore if I know not the meaning of the voice, I shall be<br> unto him that speaketh a <b>barbarian</b>, and he that speaketh shall be a <b>barbarian</b><b>...</b><br><font color="#ff6600" size="-1">/s/speaketh.htm - 33k</font><p><a href="/topical/g/graecia.htm"><span class="l">Graecia</span></a><br><b>...</b> that even "Hellene" stood not so much for a distinction in race, as for preeminence<br> of culture, in contrast to the despised "<b>Barbarian</b>." Hence, there was much <b>...</b><br><font color="#ff6600" size="-1">/g/graecia.htm - 21k</font><p><a href="/topical/w/wormwood.htm"><span class="l">Wormwood (10 Occurrences)</span></a><br><b>...</b> Older expositors, applying the earlier trumpets to the downfall of the Roman empire,<br> saw in the star a symbol of the <b>barbarian</b> invasions of Attila or Genseric. <b>...</b><br><font color="#ff6600" size="-1">/w/wormwood.htm - 13k</font><p><a href="/topical/f/freeman.htm"><span class="l">Freeman (9 Occurrences)</span></a><br><b>...</b> Colossians 3:11 where there can't be Greek and Jew, circumcision and uncircumcision,<br><b>barbarian</b>, Scythian, bondservant, freeman; but Christ is all, and in all. <b>...</b><br><font color="#ff6600" size="-1">/f/freeman.htm - 10k</font><p><a href="/topical/r/renewal.htm"><span class="l">Renewal (6 Occurrences)</span></a><br><b>...</b> Colossians 3:11 where there can't be Greek and Jew, circumcision and uncircumcision,<br><b>barbarian</b>, Scythian, bondservant, freeman; but Christ is all, and in all. <b>...</b><br><font color="#ff6600" size="-1">/r/renewal.htm - 8k</font><p><a href="/topical/d/distinction.htm"><span class="l">Distinction (14 Occurrences)</span></a><br><b>...</b> Colossians 3:11 where there can't be Greek and Jew, circumcision and uncircumcision,<br><b>barbarian</b>, Scythian, bondservant, freeman; but Christ is all, and in all. <b>...</b><br><font color="#ff6600" size="-1">/d/distinction.htm - 11k</font><p><a href="/topical/b/bondservant.htm"><span class="l">Bondservant (34 Occurrences)</span></a><br><b>...</b> Colossians 3:11 where there can't be Greek and Jew, circumcision and uncircumcision,<br><b>barbarian</b>, Scythian, bondservant, freeman; but Christ is all, and in all. <b>...</b><br><font color="#ff6600" size="-1">/b/bondservant.htm - 16k</font><p><a href="/topical/b/barbarians.htm"><span class="l">Barbarians (3 Occurrences)</span></a><br><br><font color="#ff6600" size="-1">/b/barbarians.htm - 7k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/diaspora.html">What does the Bible mean when it refers to the Diaspora? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/ethnocentrism.html">What does the Bible say about ethnocentrism? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/to-the-Jew-first.html">Why did Paul say the gospel brings salvation to the Jew first and then the Gentile? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/barbarian.htm">Barbarian: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Barbarian (2 Occurrences)</span><p><span class="rtext"><a href="/1_corinthians/14-11.htm">1 Corinthians 14:11</a></span><br />Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a <span class="boldtext">barbarian</span>, and he that speaketh shall be a barbarian unto me.<br /><span class="source">(KJV ASV DBY WBS NAS)</span><p><span class="rtext"><a href="/colossians/3-11.htm">Colossians 3:11</a></span><br />where there can't be Greek and Jew, circumcision and uncircumcision, <span class="boldtext">barbarian</span>, Scythian, bondservant, freeman; but Christ is all, and in all.<br /><span class="source">(WEB KJV WEY ASV DBY WBS NAS RSV NIV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/b/barbarian.htm">Barbarian</a></p><p class="pspc"><a href="/topical/naves/b/barbarian--a_foreigner.htm">Barbarian: A Foreigner</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/b/barbarous.htm">Barbarous (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/s/speaketh.htm">Speaketh (367 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/graecia.htm">Graecia</a></p><p class="pspc2"><a href="/topical/w/wormwood.htm">Wormwood (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/freeman.htm">Freeman (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/renewal.htm">Renewal (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/distinction.htm">Distinction (14 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/bondservant.htm">Bondservant (34 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/barbarians.htm">Barbarians (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/barakel.htm">Barakel (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/savage.htm">Savage (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/scythian.htm">Scythian (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/u/uncircumcision.htm">Uncircumcision (19 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/great.htm">Great (10383 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/greek.htm">Greek (19 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/bond.htm">Bond (32 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wherein.htm">Wherein (208 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/voice.htm">Voice (651 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/syria.htm">Syria (73 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/can't.htm">Can't (180 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/jew.htm">Jew (34 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/bondman.htm">Bondman (108 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/alexander.htm">Alexander (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/star.htm">Star (16 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/family.htm">Family (438 Occurrences)</a></p><p class="pspc2"><a href="/topical/k/king.htm">King (25505 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/creation.htm">Creation (35 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/empire.htm">Empire (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/circumcision.htm">Circumcision (98 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/slave.htm">Slave (148 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/roman.htm">Roman (26 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/greece.htm">Greece (15 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/christianity.htm">Christianity</a></p><p class="pspc2"><a href="/topical/c/christ.htm">Christ (573 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/b/barak's_condition_and_deborah's_accompaniment.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Barak's Condition and Deborah's Accompaniment"><img src="/left.png" name="lft" border="0" alt="Barak's Condition and Deborah's Accompaniment" /></a></div><div id="right"><a href="/topical/naves/b/barbarian--a_foreigner.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Barbarian: A Foreigner"><img src="/right.png" name="rght" border="0" alt="Barbarian: A Foreigner" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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