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Topical Bible: Alike
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Alike</title><link rel="canonical" href="https://biblehub.com/topical/a/alike.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/mark/12-24.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/a/alike.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Alike</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/a/alignment_with_god's_will.htm" title="Alignment with God's Will">◄</a> Alike <a href="/topical/a/alive.htm" title="Alive">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The concept of being "alike" in the Bible often pertains to the idea of similarity in nature, behavior, or spiritual condition. This theme can be seen in various contexts throughout Scripture, emphasizing both the unity and the shared characteristics of individuals or groups.<br><br><b>Creation in God's Image</b><br><br>The Bible begins with the creation of humanity, where God declares, "Let Us make man in Our image, after Our likeness" (<a href="/genesis/1-26.htm">Genesis 1:26</a>). This foundational statement establishes that all humans are created alike in the image of God, sharing a unique status and dignity among creation. This likeness to God is not merely physical but encompasses moral and spiritual dimensions, reflecting God's attributes such as rationality, morality, and relationality.<br><br><b>Unity in Christ</b><br><br>In the New Testament, the theme of being alike is further developed in the context of the Church. Believers are called to unity, reflecting their shared identity in Christ. The Apostle Paul writes, "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus" (<a href="/galatians/3-28.htm">Galatians 3:28</a>). This passage highlights the spiritual equality and unity of all believers, transcending social, ethnic, and gender distinctions. In Christ, believers are alike in their salvation and standing before God.<br><br><b>Moral and Spiritual Alikeness</b><br><br>The Bible also addresses the moral and spiritual alikeness of humanity, particularly in the context of sin. <a href="/romans/3-23.htm">Romans 3:23</a> states, "for all have sinned and fall short of the glory of God" . This verse underscores the universal condition of sinfulness that affects all people alike, necessitating the need for redemption through Jesus Christ. Despite diverse backgrounds and experiences, all humans share this common spiritual plight.<br><br><b>Parables and Teachings of Jesus</b><br><br>Jesus often used parables to illustrate spiritual truths, drawing on the concept of being alike to convey moral lessons. For example, in the Parable of the Wheat and the Tares (<a href="/matthew/13-24.htm">Matthew 13:24-30</a>), Jesus describes how the wheat and tares grow together, appearing alike until the harvest. This parable serves as a metaphor for the coexistence of the righteous and the wicked in the world, who may seem similar outwardly but are distinguished by their ultimate destinies.<br><br><b>Imitation of Christ</b><br><br>Believers are exhorted to be alike in their imitation of Christ. The Apostle Paul encourages the Philippians, "Let this mind be in you which was also in Christ Jesus" (<a href="/philippians/2-5.htm">Philippians 2:5</a>). This call to emulate Christ's humility, obedience, and love is a central aspect of Christian discipleship. By striving to be like Christ, believers reflect His character and fulfill their calling to be conformed to His image.<br><br><b>Conclusion</b><br><br>The biblical theme of being alike encompasses the shared creation in God's image, the unity of believers in Christ, the universal condition of sin, and the call to imitate Christ. These aspects highlight the interconnectedness of humanity and the transformative power of the Gospel to unite and sanctify those who follow Jesus.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>a.</I>) Having resemblance or similitude; similar; without difference.<p>2. (<I>adv.</I>) In the same manner, form, or degree; in common; equally; as, we are all alike concerned in religion.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/5543.htm"><span class="l">5543. chrestos -- serviceable, good</span></a> <br><b>...</b> It "appears as a spelling variant for the unfamiliar (). (In Greek the two<br> words were pronounced <b>alike</b>.)" (FF Bruce,, 368).]. Word <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5543.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2872.htm"><span class="l">2872. kopiao -- to grow weary, toil</span></a> <br><b>...</b> Spelling: (kop-ee-ah'-o) Short Definition: I grow weary, toil Definition: (a) I<br> grow weary, (b) I toil, work with effort (of bodily and mental labor <b>alike</b>). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2872.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/575.htm"><span class="l">575. apo -- from, away from</span></a> <br><b>...</b> particle Definition from, away from NASB Word Usage after (1), against (4), ago<br> (2), <b>alike</b>* (1), among (2), away (3), away* (1), because (9), before* (1 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/575.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1520.htm"><span class="l">1520. heis -- one</span></a> <br><b>...</b> Word Origin a primary number Definition one NASB Word Usage agreement (1), <b>alike</b>*<br> (1), alone (3), common (1), detail (1), first (9), individual (2 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1520.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4859.htm"><span class="l">4859. sumphonos -- calling out together, ie agreeing</span></a> <br><b>...</b> consent. From sun and phone; sounding together (<b>alike</b>), ie (figuratively) accordant<br> (neuter as noun, agreement) -- consent. see GREEK sun. see GREEK phone. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4859.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3946.htm"><span class="l">3946. paromoios -- much like</span></a> <br><b>...</b> Word Origin from para and homoios Definition much like NASB Word Usage such (1).<br> like. From para and homoios; <b>alike</b> nearly, ie Similar -- like. see GREEK para. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3946.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/5037.htm"><span class="l">5037. te -- and (denotes addition or connection)</span></a> <br><b>...</b> enclitic particle Definition and (denotes addition or connection) NASB Word Usage<br> <b>alike</b> (1), along (1), also (7), both (37), even (1), only (1), only* (1), or <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5037.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4915.htm"><span class="l">4915. sunelikiotes -- one of the same age</span></a> <br><b>...</b> equal. From sun and a derivative of helikia; a co-aged person, ie <b>Alike</b> in years --<br> equal. see GREEK sun. see GREEK helikia. (sunelikiotas) -- 1 Occurrence. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4915.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4964.htm"><span class="l">4964. suschematizo -- to conform to</span></a> <br><b>...</b> From sun and a derivative of schema; to fashion <b>alike</b>, ie Conform to the same pattern<br> (figuratively) -- conform to, fashion self according to. see GREEK sun. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4964.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4747.htm"><span class="l">4747. stoicheion -- one of a row, hence a letter (of the alphabet) <b>...</b></span></a> <br><b>...</b> to "the with which mankind . . were (before the time of Christ), ie the elements<br> of religious training or the ceremonial precepts common <b>alike</b> to the <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4747.htm</font><font color="#ff6600" size="-1"> - 8k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/259.htm"><span class="l">259. echad -- one</span></a><br><b>...</b> number Definition one NASB Word Usage 151,450* (1), 41,500* (2), 61* (1), 61,000*<br> (1), 621* (2), 721* (1), <b>alike</b> (1), all at once (1), alone (2), altogether (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/259.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/1571.htm"><span class="l">1571. gam -- also, moreover, yea</span></a><br><b>...</b> Word Origin from an unused word Definition also, moreover, yea NASB Word Usage addition<br> (1), <b>alike</b> (1), all (1), all* (1), also (364), although (1), any (3 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1571.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3162.htm"><span class="l">3162. yachad -- unitedness</span></a><br><b>...</b> Word Origin from yachad Definition unitedness NASB Word Usage <b>alike</b> (1), all (4),<br> altogether (2), altogether* (1), both (4), completely (2), each other (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3162.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/834.htm"><span class="l">834. asher -- who, which, that</span></a><br><b>...</b> remains when (1), why (2). after, <b>alike</b>, as soon as, because, every, for,<br> forasmuch, from whence,. A primitive relative pronoun (of <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/834.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/905.htm"><span class="l">905. bad -- separation, a part</span></a><br><b>...</b> without* (1). alone, apart, bar, besides, branch, by self, of each <b>alike</b>,<br> except,. From badad; properly, separation; by implication <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/905.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5973.htm"><span class="l">5973. im -- with</span></a><br><b>...</b> preposition Definition with NASB Word Usage against (50), <b>alike</b> (1), along (9),<br> among (16), among my belongings (1), aside (1), because (1), before (5), before <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5973.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5980.htm"><span class="l">5980. ummah -- close by, side by side with</span></a><br><b>...</b> Word Origin from im Definition close by, side by side with NASB Word Usage all <b>alike</b><br> (1), alongside (5), beside (3), close (5), close beside (2), close* (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5980.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/251.htm"><span class="l">251. ach -- a brother</span></a><br><b>...</b> Word Origin from an unused word Definition a brother NASB Word Usage <b>alike</b> (1),<br> another (16), brethren (17), brother (218), brother with his brothers (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/251.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1819.htm"><span class="l">1819. damah -- to be like, resemble</span></a><br><b>...</b> root Definition to be like, resemble NASB Word Usage <b>alike</b> (1), compare (3), compared<br> (1), equal (1), gave parables (1), imagine (1), intend (1), intended (2 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1819.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3644.htm"><span class="l">3644. kemo -- like, as, when</span></a><br><b>...</b> Word Origin a pleonastic form of a preposition prefix Definition like, as, when<br> NASB Word Usage <b>alike</b> (1), comparison (1), if (1), like (84), likewise (1), so <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3644.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/clement/the_instructor_paedagogus/chapter_iv_men_and_women_alike.htm"><span class="l">Men and Women <b>Alike</b> under the Instructor's Charge.</span></a> <br><b>...</b> The Instructor: Book I Chapter IV."Men and Women <b>Alike</b> Under the Instructor's<br> Charge. Let us, then, embracing more and more this <b>...</b> <br><font color="#ff6600" size="-1">/.../clement/the instructor paedagogus/chapter iv men and women alike.htm</font><p><a href="/library/tertullian/on_the_resurrection_of_the_flesh/chapter_iv_heathens_and_heretics_alike.htm"><span class="l">Heathens and Heretics <b>Alike</b> in their Vilification of the Flesh and <b>...</b></span></a> <br><b>...</b> Chapter IV."Heathens and Heretics <b>Alike</b> in Their Vilification of the Flesh and Its<br> Functions, the Ordinary Cavils Against the Final Restitution of So Weak <b>...</b> <br><font color="#ff6600" size="-1">/.../on the resurrection of the flesh/chapter iv heathens and heretics alike.htm</font><p><a href="/library/adams/hymns_for_christian_devotion/129__the_darkness_and.htm"><span class="l">"The Darkness and the Light are Both <b>Alike</b> to Thee. "</span></a> <br><b>...</b> 129. " "The darkness and the light are both <b>alike</b> to thee.". 129. SM Montgomery.<br> "The darkness and the light are both <b>alike</b> to thee.". <b>...</b> <br><font color="#ff6600" size="-1">/.../adams/hymns for christian devotion/129 the darkness and.htm</font><p><a href="/library/lactantius/of_the_manner_in_which_the_persecutors_died/chap_v_and_presently_valerian.htm"><span class="l">And Presently Valerian Also, in a Mood <b>Alike</b> Frantic...</span></a> <br><b>...</b> Chap. V. And presently Valerian also, in a mood <b>alike</b> frantic? And presently<br> Valerian also, in a mood <b>alike</b> frantic, lifted up <b>...</b> <br><font color="#ff6600" size="-1">/.../of the manner in which the persecutors died/chap v and presently valerian.htm</font><p><a href="/library/ambrose/works_and_letters_of_st_ambrose/chapter_ii_the_son_and.htm"><span class="l">The Son and the Spirit are <b>Alike</b> Given; Whence not Subjection but <b>...</b></span></a> <br><b>...</b> Book III. Chapter II. The Son and the Spirit are <b>alike</b> given; whence not<br> subjection but one Godhead is? The Son and the Spirit <b>...</b> <br><font color="#ff6600" size="-1">/.../ambrose/works and letters of st ambrose/chapter ii the son and.htm</font><p><a href="/library/origen/origen_against_celsus/chapter_xxxi_celsus_afterwards_states.htm"><span class="l">Celsus Afterwards States what is Adduced by Jews and Christians <b>...</b></span></a> <br><b>...</b> Chapter XXXI. Celsus afterwards states what is adduced by Jews and Christians<br> <b>alike</b> in defence of abstinence? Celsus afterwards <b>...</b> <br><font color="#ff6600" size="-1">/.../origen/origen against celsus/chapter xxxi celsus afterwards states.htm</font><p><a href="/library/augustine/city_of_god/chapter_3_what_solomon_in_the.htm"><span class="l">What Solomon, in the Book of Ecclesiastes, Says Regarding the <b>...</b></span></a> <br><b>...</b> Book XX. Chapter 3."What Solomon, in the Book of Ecclesiastes, Says Regarding<br> the Things Which Happen <b>Alike</b> to Good and Wicked Men. <b>...</b> <br><font color="#ff6600" size="-1">/...//christianbookshelf.org/augustine/city of god/chapter 3 what solomon in the.htm</font><p><a href="/library/tertullian/against_the_valentinians/chapter_i_introductory_tertullian_compares_the.htm"><span class="l">Introductory Tertullian Compares the Heresy to the Old Eleusinian <b>...</b></span></a> <br><b>...</b> Eleusinian Mysteries. Both Systems <b>Alike</b> in Preferring Concealment of Error<br> and Sin to Proclamation of Truth and Virtue. The Valentinians <b>...</b> <br><font color="#ff6600" size="-1">/.../against the valentinians/chapter i introductory tertullian compares the.htm</font><p><a href="/library/tertullian/the_prescription_against_heretics/chapter_xxxiv_no_early_controversy_respecting.htm"><span class="l">No Early Controversy Respecting the Divine Creator; no Second God <b>...</b></span></a> <br><b>...</b> Second God Introduced at First. Heresies Condemned <b>Alike</b> by the Sentence<br> and the Silence of Holy Scripture. These are, as I suppose <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter xxxiv no early controversy respecting.htm</font><p><a href="/library/tertullian/the_prescription_against_heretics/chapter_xxviii_the_one_tradition_of.htm"><span class="l">The one Tradition of the Faith, which is Substantially <b>Alike</b> in <b>...</b></span></a> <br><b>...</b> Chapter XXVIII."The One Tradition of the Faith, Which is Substantially <b>Alike</b> in<br> the Churches Everywhere, a Good Proof that the Transmission Has Been True and <b>...</b> <br><font color="#ff6600" size="-1">/.../the prescription against heretics/chapter xxviii the one tradition of.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/a/alike.htm"><span class="l"><b>Alike</b> (67 Occurrences)</span></a><br><b>...</b> 2. (adv.) In the same manner, form, or degree; in common; equally; as, we are all<br><b>alike</b> concerned in religion. Multi-Version Concordance <b>Alike</b> (67 Occurrences). <b>...</b><br><font color="#ff6600" size="-1">/a/alike.htm - 25k</font><p><a href="/topical/p/preacher.htm"><span class="l">Preacher (27 Occurrences)</span></a><br><b>...</b> are unreal, and that the results of human effort are illusive Ec (1:2, 3). Human<br> generations, day and night, the wind, the streams, are <b>alike</b> the repetition of <b>...</b><br><font color="#ff6600" size="-1">/p/preacher.htm - 48k</font><p><a href="/topical/e/ecclesiastes.htm"><span class="l">Ecclesiastes (1 Occurrence)</span></a><br><b>...</b> are unreal, and that the results of human effort are illusive Ec (1:2, 3). Human<br> generations, day and night, the wind, the streams, are <b>alike</b> the repetition of <b>...</b><br><font color="#ff6600" size="-1">/e/ecclesiastes.htm - 27k</font><p><a href="/topical/g/gazelle.htm"><span class="l">Gazelle (12 Occurrences)</span></a><br><b>...</b> Deuteronomy 12:22 Even as the gazelle and as the hart is eaten, so you shall<br> eat of it: the unclean and the clean may eat of it <b>alike</b>. <b>...</b><br><font color="#ff6600" size="-1">/g/gazelle.htm - 13k</font><p><a href="/topical/r/roebuck.htm"><span class="l">Roebuck (5 Occurrences)</span></a><br><b>...</b> (KJV WBS). Deuteronomy 12:22 Even as the roebuck and the hart is eaten, so thou<br> shalt eat them: the unclean and the clean shall eat of them <b>alike</b>. (KJV WBS). <b>...</b><br><font color="#ff6600" size="-1">/r/roebuck.htm - 9k</font><p><a href="/topical/r/roe.htm"><span class="l">Roe (21 Occurrences)</span></a><br><b>...</b> Deuteronomy 12:22 Even as the roebuck and the hart is eaten, so thou shalt<br> eat them: the unclean and the clean shall eat of them <b>alike</b>. <b>...</b><br><font color="#ff6600" size="-1">/r/roe.htm - 15k</font><p><a href="/topical/s/sharers.htm"><span class="l">Sharers (14 Occurrences)</span></a><br><b>...</b> Hebrews 2:14 Since then the children referred to are all <b>alike</b> sharers in perishable<br> human nature, He Himself also, in the same way, took on Him a share of it <b>...</b><br><font color="#ff6600" size="-1">/s/sharers.htm - 10k</font><p><a href="/topical/m/macedonia.htm"><span class="l">Macedonia (23 Occurrences)</span></a><br><b>...</b> 1. Philip and Alexander: With the accession of Philip II, son of Amyntas II, in<br> 359 BC, Macedonia came under the rule of a man powerful <b>alike</b> in body and in <b>...</b><br><font color="#ff6600" size="-1">/m/macedonia.htm - 40k</font><p><a href="/topical/p/providence.htm"><span class="l">Providence (3 Occurrences)</span></a><br><b>...</b> widespread care and supervision which God exercises over His created universe is<br> commonly designated as His general providence which embraces <b>alike</b> the evil <b>...</b><br><font color="#ff6600" size="-1">/p/providence.htm - 44k</font><p><a href="/topical/c/ceremonially.htm"><span class="l">Ceremonially (38 Occurrences)</span></a><br><b>...</b> (See NIV). Deuteronomy 12:22 Even as the gazelle and as the hart is eaten, so you<br> shall eat of it: the unclean and the clean may eat of it <b>alike</b>. (See NIV). <b>...</b><br><font color="#ff6600" size="-1">/c/ceremonially.htm - 18k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/ophanim.html">What are the ophanim? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/perspicuity-of-Scripture.html">What is the doctrine of the perspicuity of Scripture? Is the Bible perspicuous? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/philosophy-of-ethics.html">What is the philosophy of ethics? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/alike.htm">Alike: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Alike (67 Occurrences)</span><p><span class="rtext"><a href="/mark/12-24.htm">Mark 12:24</a></span><br />"Is not this the cause of your error," replied Jesus--"your ignorance <span class="boldtext">alike</span> of the Scriptures and of the power of God?<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/14-56.htm">Mark 14:56</a></span><br />for many were bearing false testimony against him, and their testimonies were not <span class="boldtext">alike</span>.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/mark/14-59.htm">Mark 14:59</a></span><br />and neither so was their testimony <span class="boldtext">alike</span>. <br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/mark/14-70.htm">Mark 14:70</a></span><br />and he was again denying. And after a little again, those standing near said to Peter, 'Truly thou art of them, for thou also art a Galilean, and thy speech is <span class="boldtext">alike</span>;'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/12-41.htm">Luke 12:41</a></span><br />"Master," said Peter, "are you addressing this parable to us, or to all <span class="boldtext">alike</span>?"<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/14-18.htm">Luke 14:18</a></span><br />They all as one began to make excuses. "The first said to him,'I have bought a field, and I must go and see it. Please have me excused.'<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/2-11.htm">Acts 2:11</a></span><br />Yet we all <span class="boldtext">alike</span> hear these Galilaeans speaking in our own language about the wonderful things which God has done." <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/8-12.htm">Acts 8:12</a></span><br />But when Philip began to tell the Good News about the Kingdom of God and about the Name of Jesus Christ, and they embraced the faith, they were baptized, men and women <span class="boldtext">alike</span>.<br /><span class="source">(WEY NAS)</span><p><span class="rtext"><a href="/acts/26-22.htm">Acts 26:22</a></span><br />Having, however, obtained the help which is from God, I have stood firm until now, and have solemnly exhorted rich and poor <span class="boldtext">alike</span>, saying nothing except what the Prophets and Moses predicted as soon to happen,<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/romans/1-14.htm">Romans 1:14</a></span><br />I am already under obligations <span class="boldtext">alike</span> to Greek-speaking races and to others, to cultured and to uncultured people:<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/3-9.htm">Romans 3:9</a></span><br />What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles <span class="boldtext">alike</span> with being in thraldom to sin. <br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/romans/3-23.htm">Romans 3:23</a></span><br />for all <span class="boldtext">alike</span> have sinned, and all consciously come short of the glory of God,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/11-32.htm">Romans 11:32</a></span><br />For God has locked up all in the prison of unbelief, that upon all <span class="boldtext">alike</span> He may have mercy.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/14-5.htm">Romans 14:5</a></span><br />One man esteems one day as more important. Another esteems every day <span class="boldtext">alike</span>. Let each man be fully assured in his own mind. <br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/4-9.htm">1 Corinthians 4:9</a></span><br />God, it seems to me, has exhibited us Apostles last of all, as men condemned to death; for we have come to be a spectacle to all creation--<span class="boldtext">alike</span> to angels and to men.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/9-13.htm">1 Corinthians 9:13</a></span><br />Do you not know that those who perform the sacred rites have their food from the sacred place, and that those who serve at the altar all <span class="boldtext">alike</span> share with the altar?<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/15-39.htm">1 Corinthians 15:39</a></span><br />All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/ephesians/2-18.htm">Ephesians 2:18</a></span><br />because it is through Him that Jews and Gentiles <span class="boldtext">alike</span> have access through one Spirit to the Father. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/ephesians/5-4.htm">Ephesians 5:4</a></span><br />Avoid shameful and foolish talk and low jesting--they are all <span class="boldtext">alike</span> discreditable--and in place of these give thanks. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/hebrews/2-14.htm">Hebrews 2:14</a></span><br />Since then the children referred to are all <span class="boldtext">alike</span> sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/hebrews/3-14.htm">Hebrews 3:14</a></span><br />For we have, all <span class="boldtext">alike</span>, become sharers with Christ, if we really hold our first confidence firm to the End;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/genesis/18-25.htm">Genesis 18:25</a></span><br />Be it far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn't the Judge of all the earth do right?"<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/exodus/11-2.htm">Exodus 11:2</a></span><br />Speak now in the ears of the people, and let them ask every man of his neighbor, and every woman of her neighbor, jewels of silver, and jewels of gold."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/exodus/35-22.htm">Exodus 35:22</a></span><br />They came, both men and women, as many as were willing-hearted, and brought brooches, earrings, signet rings, and armlets, all jewels of gold; even every man who offered an offering of gold to Yahweh.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/exodus/36-29.htm">Exodus 36:29</a></span><br />They were double beneath, and in like manner they were all the way to its top to one ring. He did thus to both of them in the two corners.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/leviticus/7-10.htm">Leviticus 7:10</a></span><br />Every meal offering, mixed with oil or dry, belongs to all the sons of Aaron, one as well as another.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/numbers/5-3.htm">Numbers 5:3</a></span><br />Both you shall put male and female outside of the camp; that they not defile their camp, in the midst of which I dwell."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/deuteronomy/1-17.htm">Deuteronomy 1:17</a></span><br />You shall not show partiality in judgment; you shall hear the small and the great <span class="boldtext">alike</span>; you shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, you shall bring to me, and I will hear it. Joshua<br /><span class="source">(WEB JPS ASV NAS RSV NIV)</span><p><span class="rtext"><a href="/deuteronomy/12-22.htm">Deuteronomy 12:22</a></span><br />Even as the gazelle and as the hart is eaten, so you shall eat of it: the unclean and the clean may eat of it <span class="boldtext">alike</span>.<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/deuteronomy/15-22.htm">Deuteronomy 15:22</a></span><br />You shall eat it within your gates: the unclean and the clean shall eat it <span class="boldtext">alike</span>, as the gazelle, and as the hart.<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/joshua/8-33.htm">Joshua 8:33</a></span><br />All Israel, and their elders and officers, and their judges, stood on this side of the ark and on that side before the priests the Levites, who carried the ark of Yahweh's covenant, the foreigner as well as the native; half of them in front of Mount Gerizim, and half of them in front of Mount Ebal, as Moses the servant of Yahweh had commanded at the first, that they should bless the people of Israel.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_samuel/30-24.htm">1 Samuel 30:24</a></span><br />Who will listen to you in this matter? For as his share is who goes down to the battle, so shall his share be who tarries by the baggage: they shall share <span class="boldtext">alike</span>."<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_kings/7-37.htm">1 Kings 7:37</a></span><br />After this manner he made the ten bases: all of them had one casting, one measure, and one form.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/1_chronicles/24-5.htm">1 Chronicles 24:5</a></span><br />Thus were they divided impartially by drawing lots; for there were princes of the sanctuary, and princes of God, both of the sons of Eleazar, and of the sons of Ithamar.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/1_chronicles/24-31.htm">1 Chronicles 24:31</a></span><br />These likewise cast lots even as their brothers the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the heads of the fathers' houses of the priests and of the Levites; the fathers' houses of the chief even as those of his younger brother.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/1_chronicles/25-8.htm">1 Chronicles 25:8</a></span><br />They cast lots for their offices, all <span class="boldtext">alike</span>, as well the small as the great, the teacher as the scholar.<br /><span class="source">(WEB ASV NAS RSV NIV)</span><p><span class="rtext"><a href="/1_chronicles/26-13.htm">1 Chronicles 26:13</a></span><br />They cast lots, the small as well as the great, according to their fathers' houses, for every gate.<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/2_chronicles/31-15.htm">2 Chronicles 31:15</a></span><br />Under him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their office of trust, to give to their brothers by divisions, as well to the great as to the small:<br /><span class="source">(See RSV NIV)</span><p><span class="rtext"><a href="/esther/4-11.htm">Esther 4:11</a></span><br />"All the king's servants, and the people of the king's provinces, know, that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days."<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/job/3-19.htm">Job 3:19</a></span><br />The small and the great are there: And the servant is free from his master.<br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/job/21-26.htm">Job 21:26</a></span><br />They lie down <span class="boldtext">alike</span> in the dust. The worm covers them. <br /><span class="source">(WEB KJV JPS ASV WBS RSV)</span><p><span class="rtext"><a href="/job/34-29.htm">Job 34:29</a></span><br />When he gives quietness, who then can condemn? When he hides his face, who then can see him? <span class="boldtext">Alike</span> whether to a nation, or to a man,<br /><span class="source">(WEB JPS ASV DBY NIV)</span><p><span class="rtext"><a href="/psalms/14-3.htm">Psalms 14:3</a></span><br />They have all gone aside. They have together become corrupt. There is none who does good, no, not one.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/psalms/33-15.htm">Psalms 33:15</a></span><br />He fashioneth their hearts <span class="boldtext">alike</span>; he considereth all their works. <br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/psalms/49-2.htm">Psalms 49:2</a></span><br />Both men of low and men of high degree, rich and poor <span class="boldtext">alike</span>.<br /><span class="source">(DBY NIV)</span><p><span class="rtext"><a href="/psalms/49-10.htm">Psalms 49:10</a></span><br />For he shall see it. Wise men die; The fool and the brutish <span class="boldtext">alike</span> perish, And leave their wealth to others.<br /><span class="source">(ASV DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/psalms/53-3.htm">Psalms 53:3</a></span><br />Every one of them has gone back. They have become filthy together. There is no one who does good, no, not one.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/psalms/58-9.htm">Psalms 58:9</a></span><br />Before your pots can feel the heat of the thorns, he will sweep away the green and the burning <span class="boldtext">alike</span>.<br /><span class="source">(WEB JPS ASV NAS)</span><p><span class="rtext"><a href="/psalms/115-13.htm">Psalms 115:13</a></span><br />He will bless those who fear Yahweh, both small and great.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/psalms/139-12.htm">Psalms 139:12</a></span><br />Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both <span class="boldtext">alike</span> to thee.<br /><span class="source">(KJV ASV WBS NAS)</span><p><span class="rtext"><a href="/proverbs/17-15.htm">Proverbs 17:15</a></span><br />He who justifies the wicked, and he who condemns the righteous, both of them <span class="boldtext">alike</span> are an abomination to Yahweh.<br /><span class="source">(WEB ASV NAS RSV)</span><p><span class="rtext"><a href="/proverbs/20-10.htm">Proverbs 20:10</a></span><br />Differing weights and differing measures, both of them <span class="boldtext">alike</span> are an abomination to Yahweh.<br /><span class="source">(WEB KJV JPS ASV WBS RSV)</span><p><span class="rtext"><a href="/proverbs/27-15.htm">Proverbs 27:15</a></span><br />A continual dropping on a rainy day and a contentious wife are <span class="boldtext">alike</span>: <br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/ecclesiastes/2-16.htm">Ecclesiastes 2:16</a></span><br />Of the wise man, as of the foolish man, there is no memory for ever, seeing that those who now are will have gone from memory in the days to come. See how death comes to the wise as to the foolish!<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/ecclesiastes/9-2.htm">Ecclesiastes 9:2</a></span><br />All things come <span class="boldtext">alike</span> to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn't sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.<br /><span class="source">(WEB KJV JPS ASV DBY WBS)</span><p><span class="rtext"><a href="/ecclesiastes/11-6.htm">Ecclesiastes 11:6</a></span><br />In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be <span class="boldtext">alike</span> good.<br /><span class="source">(KJV JPS ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/songs/4-2.htm">Song of Songs 4:2</a></span><br />Thy teeth are like a flock of ewes that are newly'shorn, Which are come up from the washing, Whereof every one hath twins, And none is bereaved among them. <br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/isaiah/46-5.htm">Isaiah 46:5</a></span><br />Who in your eyes is my equal? or what comparison will you make with me? <br /><span class="source">(See NAS RSV)</span><p><span class="rtext"><a href="/jeremiah/5-5.htm">Jeremiah 5:5</a></span><br />I will go to the great men and have talk with them; for they have knowledge of the way of the Lord and of the behaviour desired by their God. But as for these, their one purpose is a broken yoke and burst bands.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/jeremiah/6-13.htm">Jeremiah 6:13</a></span><br />For from their least unto their greatest, Every one is gaining dishonest gain, And from prophet even unto priest, Every one is dealing falsely,<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/jeremiah/6-21.htm">Jeremiah 6:21</a></span><br />For this reason the Lord has said, See, I will put stones in the way of this people: and the fathers and the sons together will go falling over them; the neighbour and his friend will come to destruction.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/jeremiah/8-10.htm">Jeremiah 8:10</a></span><br />Therefore, I give their wives to others, Their fields to dispossessors, For from the least even unto the greatest, Every one is gaining dishonest gain, From prophet even unto priest, every one is dealing falsely.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/jeremiah/13-14.htm">Jeremiah 13:14</a></span><br />I will dash them one against another, even the fathers and the sons together, says Yahweh: I will not pity, nor spare, nor have compassion, that I should not destroy them.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/ezekiel/1-16.htm">Ezekiel 1:16</a></span><br />The appearance of the wheels and their work was like a beryl: and they four had one likeness; and their appearance and their work was as it were a wheel within a wheel. <br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/ezekiel/10-10.htm">Ezekiel 10:10</a></span><br />As for their appearance, they four had one likeness, as if a wheel have been within a wheel.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/ezekiel/14-10.htm">Ezekiel 14:10</a></span><br />They shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him who seeks to him; <br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/ezekiel/18-4.htm">Ezekiel 18:4</a></span><br />Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul who sins, he shall die.<br /><span class="source">(See NIV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/a/alike.htm">Alike</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/s/spared.htm">Spared (45 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/prison.htm">Prison (131 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/preserve.htm">Preserve (61 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/catch.htm">Catch (46 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/living.htm">Living (3112 Occurrences)</a></p><p class="pspc2"><a href="/topical/q/quick.htm">Quick (49 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lively.htm">Lively (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sheol.htm">Sheol (64 Occurrences)</a></p><p class="pspc2"><a href="/topical/k/keepeth.htm">Keepeth (60 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/fowl.htm">Fowl (73 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/saved.htm">Saved (183 Occurrences)</a></p><p class="pspc2"><a href="/topical/q/quicken.htm">Quicken (16 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/pit.htm">Pit (110 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/nether-world.htm">Nether-world (41 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/nourish.htm">Nourish (16 Occurrences)</a></p><p class="pspc2"><a href="/topical/u/unrighteous.htm">Unrighteous (32 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/jabeshgilead.htm">Jabeshgilead (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/jabesh-gilead.htm">Jabesh-gilead (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lost.htm">Lost (85 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lengths.htm">Lengths (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/live.htm">Live (3203 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lads.htm">Lads (20 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/willeth.htm">Willeth (14 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/fowls.htm">Fowls (61 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/forty-two.htm">Forty-two (15 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/fasted.htm">Fasted (20 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/transgressions.htm">Transgressions (64 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/totally.htm">Totally (27 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/trespasses.htm">Trespasses (19 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/relation.htm">Relation (86 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/merry.htm">Merry (38 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/midwives.htm">Midwives (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/meeting-place.htm">Meeting-place (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/male-children.htm">Male-children (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/men-children.htm">Men-children (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/boys.htm">Boys (15 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/bird.htm">Bird (65 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/celebrate.htm">Celebrate (66 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/counselling.htm">Counselling (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/consulteth.htm">Consulteth (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/agag.htm">Agag (6 Occurrences)</a></p><p class="pspc2"><a 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