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Mark 7:1 Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Mark 7:1 Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,</title><link rel="canonical" href="https://biblehub.com/mark/7-1.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/3/41_Mrk_07_01.jpg" /><meta property="og:title" content="Mark 7:1 - Tradition and Worship" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus," /><script type="application/javascript" 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align="center"><tr><td><iframe src="/ad1.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/mark/6-56.htm" title="Mark 6:56">◄</a> Mark 7:1 <a href="/mark/7-2.htm" title="Mark 7:2">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv"><b>Verse</b><a href="/bsb/mark/7.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter"> (Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/mark/7.htm">New International Version</a></span><br />The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/mark/7.htm">New Living Translation</a></span><br />One day some Pharisees and teachers of religious law arrived from Jerusalem to see Jesus.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/mark/7.htm">English Standard Version</a></span><br />Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem,<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/mark/7.htm">Berean Standard Bible</a></span><br />Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/mark/7.htm">Berean Literal Bible</a></span><br />And the Pharisees and some of the scribes, having come from Jerusalem, are gathered together to Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/mark/7.htm">King James Bible</a></span><br />Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/mark/7.htm">New King James Version</a></span><br />Then the Pharisees and some of the scribes came together to Him, having come from Jerusalem.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/mark/7.htm">New American Standard Bible</a></span><br />The Pharisees and some of the scribes gathered to Him after they came from Jerusalem,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/mark/7.htm">NASB 1995</a></span><br />The Pharisees and some of the scribes gathered around Him when they had come from Jerusalem,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/mark/7.htm">NASB 1977 </a></span><br />And the Pharisees and some of the scribes gathered together around Him when they had come from Jerusalem,<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/mark/7.htm">Legacy Standard Bible </a></span><br />And the Pharisees and some of the scribes gathered around Him when they had come from Jerusalem,<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/mark/7.htm">Amplified Bible</a></span><br />Now the Pharisees and some of the scribes came from Jerusalem and gathered around Him,<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/mark/7.htm">Christian Standard Bible</a></span><br />The Pharisees and some of the scribes who had come from Jerusalem gathered around him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/mark/7.htm">Holman Christian Standard Bible</a></span><br />The Pharisees and some of the scribes who had come from Jerusalem gathered around Him. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/mark/7.htm">American Standard Version</a></span><br />And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem,<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/mark/7.htm">Contemporary English Version</a></span><br />Some Pharisees and several teachers of the Law of Moses from Jerusalem came and gathered around Jesus. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/mark/7.htm">English Revised Version</a></span><br />And there are gathered together unto him the Pharisees, and certain of the scribes, which had come from Jerusalem,<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/mark/7.htm">GOD'S WORD® Translation</a></span><br />The Pharisees and some scribes who had come from Jerusalem gathered around Jesus.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/mark/7.htm">Good News Translation</a></span><br />Some Pharisees and teachers of the Law who had come from Jerusalem gathered around Jesus. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/mark/7.htm">International Standard Version</a></span><br />The Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus.<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/mark/7.htm">Majority Standard Bible</a></span><br />Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/mark/7.htm">NET Bible</a></span><br />Now the Pharisees and some of the experts in the law who came from Jerusalem gathered around him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/mark/7.htm">New Heart English Bible</a></span><br />Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/mark/7.htm">Webster's Bible Translation</a></span><br />Then came together to him the Pharisees, and certain of the scribes, who came from Jerusalem.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/mark/7.htm">Weymouth New Testament</a></span><br />Then the Pharisees, with certain Scribes who had come from Jerusalem, came to Him in a body.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/mark/7.htm">World English Bible</a></span><br />Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/mark/7.htm">Literal Standard Version</a></span><br />And gathered together to Him are the Pharisees, and certain of the scribes, having come from Jerusalem,<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/mark/7.htm">Berean Literal Bible</a></span><br />And the Pharisees and some of the scribes, having come from Jerusalem, are gathered together to Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/mark/7.htm">Young's Literal Translation</a></span><br /> And gathered together unto him are the Pharisees, and certain of the scribes, having come from Jerusalem,<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/mark/7.htm">Smith's Literal Translation</a></span><br />And the Pharisees are gathered together to him, and certain of the scribes, having come from Jerusalem,<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/mark/7.htm">Douay-Rheims Bible</a></span><br />AND there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/mark/7.htm">Catholic Public Domain Version</a></span><br />And the Pharisees and some of the scribes, arriving from Jerusalem, gathered together before him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/mark/7.htm">New American Bible</a></span><br />Now when the Pharisees with some scribes who had come from Jerusalem gathered around him,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/mark/7.htm">New Revised Standard Version</a></span><br />Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him,<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/mark/7.htm">Lamsa Bible</a></span><br />THEN there gathered unto him Pharisees and scribes, who had come from Jerusalem.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/mark/7.htm">Aramaic Bible in Plain English</a></span><br />The Pharisees and the Scribes who had come from Jerusalem gathered around him.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/mark/7.htm">Anderson New Testament</a></span><br />And there came together to him the Pharisees, and some of the scribes, who had come from Jerusalem:<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/mark/7.htm">Godbey New Testament</a></span><br />And the Pharisees and certain ones of the scribes, having come from Jerusalem, gather to Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/mark/7.htm">Haweis New Testament</a></span><br />AND the Pharisees, and some of the scribes, who came from Jerusalem, collected together around him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/mark/7.htm">Mace New Testament</a></span><br />The Pharisees, and certain Scribes from Jerusalem, came in a body to Jesus;<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/mark/7.htm">Weymouth New Testament</a></span><br />Then the Pharisees, with certain Scribes who had come from Jerusalem, came to Him in a body.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/mark/7.htm">Worrell New Testament</a></span><br />And there gather together to Him the Pharisees, and some of the scribes, who came from Jerusalem,<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/mark/7.htm">Worsley New Testament</a></span><br />And there were gathered unto Him the pharisees, and some of the scribes, from Jerusalem;<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/mark/7-1.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/DmwDTC71zvQ?start=2055" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/mark/7.htm">Tradition and Worship</a></span><br> <span class="reftext">1</span><span class="highl"><a href="/greek/2532.htm" title="2532: Kai (Conj) -- And, even, also, namely. ">Then</a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/5330.htm" title="5330: Pharisaioi (N-NMP) -- Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.">Pharisees</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/5100.htm" title="5100: tines (IPro-NMP) -- Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.">some</a> <a href="/greek/3588.htm" title="3588: tōn (Art-GMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">of the</a> <a href="/greek/1122.htm" title="1122: grammateōn (N-GMP) -- From gramma. A writer, i.e. scribe or secretary.">scribes</a> <a href="/greek/2064.htm" title="2064: elthontes (V-APA-NMP) -- To come, go. ">who had come</a> <a href="/greek/575.htm" title="575: apo (Prep) -- From, away from. A primary particle; off, i.e. Away, in various senses.">from</a> <a href="/greek/2414.htm" title="2414: Hierosolymōn (N-GNP) -- The Greek form of the Hebrew name: Jerusalem. Of Hebrew origin; Hierosolyma">Jerusalem</a> <a href="/greek/4863.htm" title="4863: synagontai (V-PIM/P-3P) -- From sun and ago; to lead together, i.e. Collect or convene; specially, to entertain.">gathered around</a> <a href="/greek/4314.htm" title="4314: pros (Prep) -- To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward."></a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Jesus,</a> </span> <span class="reftext">2</span>and they saw some of His disciples eating with hands that were defiled—that is, unwashed.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/matthew/15-1.htm">Matthew 15:1-2</a></span><br />Then some Pharisees and scribes came to Jesus from Jerusalem and asked, / “Why do Your disciples break the tradition of the elders? They do not wash their hands before they eat.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/11-37.htm">Luke 11:37-41</a></span><br />As Jesus was speaking, a Pharisee invited Him to dine with him; so He went in and reclined at the table. / But the Pharisee was surprised to see that Jesus did not first wash before the meal. / Then the Lord said, “Now you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/29-13.htm">Isaiah 29:13</a></span><br />Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/23-25.htm">Matthew 23:25-28</a></span><br />Woe to you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. / Blind Pharisee! First clean the inside of the cup and dish, so that the outside may become clean as well. / Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men’s bones and every kind of impurity. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/colossians/2-8.htm">Colossians 2:8</a></span><br />See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/1-14.htm">Galatians 1:14</a></span><br />I was advancing in Judaism beyond many of my contemporaries and was extremely zealous for the traditions of my fathers.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/15-1.htm">Acts 15:1-2</a></span><br />Then some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” / And after engaging these men in sharp debate, Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/14-1.htm">Romans 14:1-3</a></span><br />Accept him whose faith is weak, without passing judgment on his opinions. / For one person has faith to eat all things, while another, who is weak, eats only vegetables. / The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/8-8.htm">1 Corinthians 8:8</a></span><br />But food does not bring us closer to God: We are no worse if we do not eat, and no better if we do.<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/2-11.htm">Galatians 2:11-14</a></span><br />When Cephas came to Antioch, however, I opposed him to his face, because he stood condemned. / For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group. / The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/exodus/20-1.htm">Exodus 20:1-17</a></span><br />And God spoke all these words: / “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. / You shall have no other gods before Me. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/deuteronomy/4-1.htm">Deuteronomy 4:1-2</a></span><br />Hear now, O Israel, the statutes and ordinances I am teaching you to follow, so that you may live and may enter and take possession of the land that the LORD, the God of your fathers, is giving you. / You must not add to or subtract from what I command you, so that you may keep the commandments of the LORD your God that I am giving you.<span class="p"><br /><br /></span><span class="crossverse"><a href="/deuteronomy/5-1.htm">Deuteronomy 5:1-21</a></span><br />Then Moses summoned all Israel and said to them: Hear, O Israel, the statutes and ordinances that I declare in your hearing this day. Learn them and observe them carefully. / The LORD our God made a covenant with us at Horeb. / He did not make this covenant with our fathers, but with all of us who are alive here today. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/1-11.htm">Isaiah 1:11-17</a></span><br />“What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats. / When you come to appear before Me, who has required this of you—this trampling of My courts? / Bring your worthless offerings no more; your incense is detestable to Me. New Moons, Sabbaths, and convocations—I cannot endure iniquity in a solemn assembly. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/7-21.htm">Jeremiah 7:21-23</a></span><br />This is what the LORD of Hosts, the God of Israel, says: Add your burnt offerings to your other sacrifices and eat the meat yourselves! / For when I brought your fathers out of the land of Egypt, I did not merely command them about burnt offerings and sacrifices, / but this is what I commanded them: Obey Me, and I will be your God, and you will be My people. You must walk in all the ways I have commanded you, so that it may go well with you.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">Then came together to him the Pharisees, and certain of the scribes, which came from Jerusalem.</p><p class="hdg">The Pharisees.</p><p class="tskverse"><b><a href="/mark/3-22.htm">Mark 3:22</a></b></br> And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.</p><p class="tskverse"><b><a href="/matthew/15-1.htm">Matthew 15:1</a></b></br> Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,</p><p class="tskverse"><b><a href="/luke/5-17.htm">Luke 5:17</a></b></br> And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was <i>present</i> to heal them.</p><div class="vheading">Jump to Previous</div><a href="/mark/6-29.htm">Body</a> <a href="/mark/6-30.htm">Gathered</a> <a href="/mark/3-22.htm">Jerusalem</a> <a href="/mark/6-54.htm">Jesus</a> <a href="/mark/3-22.htm">Law</a> <a href="/mark/3-6.htm">Pharisees</a> <a href="/mark/3-22.htm">Scribes</a> <a href="/mark/3-22.htm">Teachers</a> <a href="/mark/6-33.htm">Together</a><div class="vheading2">Jump to Next</div><a href="/mark/7-19.htm">Body</a> <a href="/mark/8-1.htm">Gathered</a> <a href="/mark/10-32.htm">Jerusalem</a> <a href="/mark/7-14.htm">Jesus</a> <a href="/mark/7-9.htm">Law</a> <a href="/mark/7-3.htm">Pharisees</a> <a href="/mark/7-5.htm">Scribes</a> <a href="/mark/7-5.htm">Teachers</a> <a href="/mark/9-10.htm">Together</a><div class="vheading2">Mark 7</div><span class="reftext">1. </span><span class="outlinetext"><a href="/mark/7-1.htm">The Pharisees find fault with the disciples for eating with unwashed hands.</a></span><br><span class="reftext">8. </span><span class="outlinetext"><a href="/mark/7-8.htm">They break the commandment of God by the traditions of men.</a></span><br><span class="reftext">14. </span><span class="outlinetext"><a href="/mark/7-14.htm">Food defiles not the man.</a></span><br><span class="reftext">24. </span><span class="outlinetext"><a href="/mark/7-24.htm">He heals the Syrophenician woman's daughter of an unclean spirit;</a></span><br><span class="reftext">31. </span><span class="outlinetext"><a href="/mark/7-31.htm">and one that was deaf, and stammered in his speech.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/mark/7.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/mark/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/mark/7.htm" title="Chapter summary and Study">Chapter </a></tr></table></div><b>Then the Pharisees and some of the scribes</b><br>The Pharisees were a prominent Jewish sect known for their strict adherence to the Law and oral traditions. They were influential in religious and social matters. The scribes were experts in the Law, often serving as teachers and interpreters. Their presence indicates a formal inquiry into Jesus' teachings and actions, reflecting their role as religious authorities.<p><b>who had come from Jerusalem</b><br>Jerusalem was the religious and political center of Jewish life, housing the Temple and the Sanhedrin, the highest Jewish council. The journey from Jerusalem suggests the importance of the mission, as these leaders were likely sent to investigate Jesus' growing influence and teachings, which were seen as challenging traditional Jewish practices.<p><b>gathered around Jesus</b><br>This phrase indicates a confrontation or a formal questioning. The gathering around Jesus suggests an intention to scrutinize His teachings and actions. It reflects the growing tension between Jesus and the religious leaders, as His ministry was drawing significant attention and challenging established norms. This setting foreshadows the conflict that will unfold in the subsequent verses, highlighting the religious leaders' concern over Jesus' influence.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/p/pharisees.htm">Pharisees</a></b><br>A religious group in Judaism known for strict adherence to the Law and traditions. They often clashed with Jesus over interpretations of the Law.<br><br>2. <b><a href="/topical/s/scribes.htm">Scribes</a></b><br>Experts in the Jewish Law, often associated with the Pharisees. They played a significant role in interpreting and teaching the Law.<br><br>3. <b><a href="/topical/j/jerusalem.htm">Jerusalem</a></b><br>The religious and cultural center of Judaism. The fact that the Pharisees and scribes came from Jerusalem indicates the importance of their mission to confront Jesus.<br><br>4. <b><a href="/topical/j/jesus.htm">Jesus</a></b><br>Central figure of the New Testament, whose teachings often challenged the established religious norms of the time.<br><br>5. <b><a href="/topical/g/gathering.htm">Gathering</a></b><br>This event marks a confrontation where religious leaders seek to challenge Jesus, setting the stage for a discussion on tradition versus the commandments of God.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/tradition_vs._commandment.htm">Tradition vs. Commandment</a></b><br>Traditions can be valuable, but they must not supersede or contradict God's commandments. Evaluate traditions in light of Scripture.<br><br><b><a href="/topical/h/heart_of_worship.htm">Heart of Worship</a></b><br>True worship is not about external rituals but the condition of the heart. Ensure that your worship is genuine and heartfelt.<br><br><b><a href="/topical/a/authority_of_scripture.htm">Authority of Scripture</a></b><br>Scripture should be the ultimate authority in matters of faith and practice, not human traditions or interpretations.<br><br><b><a href="/topical/d/discernment_in_practice.htm">Discernment in Practice</a></b><br>Be discerning about religious practices. Ask whether they draw you closer to God or merely fulfill human expectations.<br><br><b><a href="/topical/e/engagement_with_scripture.htm">Engagement with Scripture</a></b><br>Regularly engage with Scripture to understand God's will and avoid being led astray by human traditions.<a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/mark/7.htm">Ellicott's Commentary for English Readers</a></div>VII.</span><p>(1-23) <span class= "bld">Then came together unto him.</span>--See Notes on <a href="/context/matthew/15-1.htm" title="Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,">Matthew 15:1-20</a>.<p><div class="vheading2"><a href="/commentaries/pulpit/mark/7.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verses 1, 2.</span> - These verses, according to the Greek construction, should run thus: <span class="cmt_word">And there are gathered together unto the Pharisees, and certain</span> <span class="cmt_word">of the</span> scribes, <span class="cmt_word">which had come from Jerusalem, and had seen that some of his disciples ate their bread with</span> <span class="cmt_word">defiled, that is, unwashen, hands.</span> The word (<span class="greek">ἐμέμψαντο</span>) translated in the Authorized Version, "they found fault," does not appear in the best authorities. It seems to have been interpolated to help the construction. St. Mark explains the meaning of the word <span class="greek">κοιναῖς</span> (literally, common), by the word (<span class="greek">ἀνίπτοις</span>) "unwashen." The disciples, doubtless, washed their hands, but they abstained from the multiplied ceremonial washings of the Pharisees, which they had received by tradition and punctiliously observed. The scribes and Pharisees, who had come from Jerusalem, were doubtless sent as spies, to watch and to report in no friendly spirit the proceedings of the great Prophet of Nazareth. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/mark/7-1.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">Then</span><br /><span class="grk">Καὶ</span> <span class="translit">(Kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">the</span><br /><span class="grk">οἱ</span> <span class="translit">(hoi)</span><br /><span class="parse">Article - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">Pharisees</span><br /><span class="grk">Φαρισαῖοι</span> <span class="translit">(Pharisaioi)</span><br /><span class="parse">Noun - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_5330.htm">Strong's 5330: </a> </span><span class="str2">Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.</span><br /><br /><span class="word">and</span><br /><span class="grk">καί</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">some</span><br /><span class="grk">τινες</span> <span class="translit">(tines)</span><br /><span class="parse">Interrogative / Indefinite Pronoun - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_5100.htm">Strong's 5100: </a> </span><span class="str2">Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.</span><br /><br /><span class="word">of the</span><br /><span class="grk">τῶν</span> <span class="translit">(tōn)</span><br /><span class="parse">Article - Genitive Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">scribes</span><br /><span class="grk">γραμματέων</span> <span class="translit">(grammateōn)</span><br /><span class="parse">Noun - Genitive Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_1122.htm">Strong's 1122: </a> </span><span class="str2">From gramma. A writer, i.e. scribe or secretary.</span><br /><br /><span class="word">who had come</span><br /><span class="grk">ἐλθόντες</span> <span class="translit">(elthontes)</span><br /><span class="parse">Verb - Aorist Participle Active - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_2064.htm">Strong's 2064: </a> </span><span class="str2">To come, go. </span><br /><br /><span class="word">from</span><br /><span class="grk">ἀπὸ</span> <span class="translit">(apo)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_575.htm">Strong's 575: </a> </span><span class="str2">From, away from. A primary particle; 'off, ' i.e. Away, in various senses.</span><br /><br /><span class="word">Jerusalem</span><br /><span class="grk">Ἱεροσολύμων</span> <span class="translit">(Hierosolymōn)</span><br /><span class="parse">Noun - Genitive Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_2414.htm">Strong's 2414: </a> </span><span class="str2">The Greek form of the Hebrew name: Jerusalem. Of Hebrew origin; Hierosolyma</span><br /><br /><span class="word">gathered around</span><br /><span class="grk">συνάγονται</span> <span class="translit">(synagontai)</span><br /><span class="parse">Verb - Present Indicative Middle or Passive - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4863.htm">Strong's 4863: </a> </span><span class="str2">From sun and ago; to lead together, i.e. Collect or convene; specially, to entertain.</span><br /><br /><span class="word">[Jesus],</span><br /><span class="grk">αὐτὸν</span> <span class="translit">(auton)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/mark/7-1.htm">Mark 7:1 NIV</a><br /><a href="/nlt/mark/7-1.htm">Mark 7:1 NLT</a><br /><a href="/esv/mark/7-1.htm">Mark 7:1 ESV</a><br /><a href="/nasb/mark/7-1.htm">Mark 7:1 NASB</a><br /><a href="/kjv/mark/7-1.htm">Mark 7:1 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/mark/7-1.htm">Mark 7:1 BibleApps.com</a><br /><a href="//bibliaparalela.com/mark/7-1.htm">Mark 7:1 Biblia Paralela</a><br /><a href="//holybible.com.cn/mark/7-1.htm">Mark 7:1 Chinese Bible</a><br /><a href="//saintebible.com/mark/7-1.htm">Mark 7:1 French Bible</a><br /><a href="/catholic/mark/7-1.htm">Mark 7:1 Catholic Bible</a><span class="p"><br /><br /></span><a href="/mark/7-1.htm">NT Gospels: Mark 7:1 Then the Pharisees and some (Mar Mk Mr) </a></div></div></td></tr></table></div><div id="left"><a href="/mark/6-56.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 6:56"><img src="/left.png" name="lft" border="0" alt="Mark 6:56" /></a></div><div id="right"><a href="/mark/7-2.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 7:2"><img src="/right.png" name="rght" border="0" alt="Mark 7:2" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>