CINXE.COM

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0; maximum-scale=1.0; user-scalable=0;"/><title>Luke 21:30 Commentaries: as soon as they put forth leaves, you see it and know for yourselves that summer is now near.</title><link rel="stylesheet" href="/newcom.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../vmenus/luke/21-30.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmcom/luke/21-30.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="http://biblehub.com/commentaries/">Commentaries</a> > Luke 21:30</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../luke/21-29.htm" title="Luke 21:29">◄</a> Luke 21:30 <a href="../luke/21-31.htm" title="Luke 21:31">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.</div><div id="jump">Jump to: <a href="/commentaries/alford/luke/21.htm" title="Henry Alford - Greek Testament Critical Exegetical Commentary">Alford</a> • <a href="/commentaries/barnes/luke/21.htm" title="Barnes' Notes">Barnes</a> • <a href="/commentaries/bengel/luke/21.htm" title="Bengel's Gnomen">Bengel</a> • <a href="/commentaries/benson/luke/21.htm" title="Benson Commentary">Benson</a> • <a href="/commentaries/illustrator/luke/21.htm" title="Biblical Illustrator">BI</a> • <a href="/commentaries/calvin/luke/21.htm" title="Calvin's Commentaries">Calvin</a> • <a href="/commentaries/cambridge/luke/21.htm" title="Cambridge Bible">Cambridge</a> • <a href="/commentaries/clarke/luke/21.htm" title="Clarke's Commentary">Clarke</a> • <a href="/commentaries/darby/luke/21.htm" title="Darby's Bible Synopsis">Darby</a> • <a href="/commentaries/ellicott/luke/21.htm" title="Ellicott's Commentary for English Readers">Ellicott</a> • <a href="/commentaries/expositors/luke/21.htm" title="Expositor's Bible">Expositor's</a> • <a href="/commentaries/edt/luke/21.htm" title="Expositor's Dictionary">Exp Dct</a> • <a href="/commentaries/egt/luke/21.htm" title="Expositor's Greek">Exp Grk</a> • <a href="/commentaries/gaebelein/luke/21.htm" title="Gaebelein's Annotated Bible">Gaebelein</a> • <a href="/commentaries/gsb/luke/21.htm" title="Geneva Study Bible">GSB</a> • <a href="/commentaries/gill/luke/21.htm" title="Gill's Bible Exposition">Gill</a> • <a href="/commentaries/gray/luke/21.htm" title="Gray's Concise">Gray</a> • <a href="/commentaries/guzik/luke/21.htm" title="Guzik Bible Commentary">Guzik</a> • <a href="/commentaries/haydock/luke/21.htm" title="Haydock Catholic Bible Commentary">Haydock</a> • <a href="/commentaries/hastings/luke/21-19.htm" title="Hastings Great Texts">Hastings</a> • <a href="/commentaries/homiletics/luke/21.htm" title="Pulpit Homiletics">Homiletics</a> • <a href="/commentaries/icc/luke/21.htm" title="ICC NT Commentary">ICC</a> • <a href="/commentaries/jfb/luke/21.htm" title="Jamieson-Fausset-Brown">JFB</a> • <a href="/commentaries/kelly/luke/21.htm" title="Kelly Commentary">Kelly</a> • <a href="/commentaries/king-en/luke/21.htm" title="Kingcomments Bible Studies">King</a> • <a href="/commentaries/lange/luke/21.htm" title="Lange Commentary">Lange</a> • <a href="/commentaries/maclaren/luke/21.htm" title="MacLaren Expositions">MacLaren</a> • <a href="/commentaries/mhc/luke/21.htm" title="Matthew Henry Concise">MHC</a> • <a href="/commentaries/mhcw/luke/21.htm" title="Matthew Henry Full">MHCW</a> • <a href="/commentaries/meyer/luke/21.htm" title="Meyer Commentary">Meyer</a> • <a href="/commentaries/parker/luke/21.htm" title="The People's Bible by Joseph Parker">Parker</a> • <a href="/commentaries/pnt/luke/21.htm" title="People's New Testament">PNT</a> • <a href="/commentaries/poole/luke/21.htm" title="Matthew Poole">Poole</a> • <a href="/commentaries/pulpit/luke/21.htm" title="Pulpit Commentary">Pulpit</a> • <a href="/commentaries/sermon/luke/21.htm" title="Sermon Bible">Sermon</a> • <a href="/commentaries/sco/luke/21.htm" title="Scofield Reference Notes">SCO</a> • <a href="/commentaries/ttb/luke/21.htm" title="Through The Bible">TTB</a> • <a href="/commentaries/vws/luke/21.htm" title="Vincent's Word Studies">VWS</a> • <a href="/commentaries/wes/luke/21.htm" title="Wesley's Notes">WES</a> • <a href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/luke/21.htm">Matthew Henry's Concise Commentary</a></div>21:29-38 Christ tells his disciples to observe the signs of the times, which they might judge by. He charges them to look upon the ruin of the Jewish nation as near. Yet this race and family of Abraham shall not be rooted out; it shall survive as a nation, and be found as prophesied, when the Son of man shall be revealed. He cautions them against being secure and sensual. This command is given to all Christ's disciples, Take heed to yourselves, that ye be not overpowered by temptations, nor betrayed by your own corruptions. We cannot be safe, if we are carnally secure. Our danger is, lest the day of death and of judgment should come upon us when we are not prepared. Lest, when we are called to meet our Lord, that be the furthest from our thoughts, which ought to be nearest our hearts. For so it will come upon the most of men, who dwell upon the earth, and mind earthly things only, and have no converse with heaven. It will be a terror and a destruction to them. Here see what should be our aim, that we may be accounted worthy to escape all those things; that when the judgements of God are abroad, we may not be in the common calamity, or it may not be that to us which it is to others. Do you ask how you may be found worthy to stand before Christ at that day? Those who never yet sought Christ, let them now go unto him; those who never yet were humbled for their sins, let them now begin; those who have already begun, let them go forward and be kept humbled. Watch therefore, and pray always. Watch against sin; watch in every duty, and make the most of every opportunity to do good. Pray always: those shall be accounted worthy to live a life of praise in the other world, who live a life of prayer in this world. May we begin, employ, and conclude each day attending to Christ's word, obeying his precepts, and following his example, that whenever he comes we may be found watching.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/luke/21.htm">Barnes' Notes on the Bible</a></div>Your redemption draweth nigh - See the notes at <a href="/matthew/24-33.htm">Matthew 24:33</a>. This is expressed in <a href="/luke/21-31.htm">Luke 21:31</a> thus: "the kingdom of God is nigh at hand" - that is, from that time God will signally build up his kingdom. It shall be fully established when the Jewish policy shall come to an end; when the temple shall be destroyed, and the Jews scattered abroad. Then the power of the Jews shall be at an end; they shall no longer be able to persecute you, and you shall be completely delivered from all these trials and calamities in Judea.<a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/luke/21.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>28. redemption—from the oppression of ecclesiastical despotism and legal bondage by the total subversion of the Jewish state and the firm establishment of the evangelical kingdom (Lu 21:31). But the words are of far wider and more precious import. Matthew (Mt 24:30) says, "And then shall appear the sign of the Son of man in heaven," evidently something distinct from Himself, mentioned immediately after. What this was intended to mean, interpreters are not agreed. But as before Christ came to destroy Jerusalem, some appalling portents were seen in the air, so before His personal appearing it is likely that something analogous will be witnessed, though of what nature it is vain to conjecture.<div class="vheading2"><a href="/commentaries/poole/luke/21.htm">Matthew Poole's Commentary</a></div> <span class="bld">See Poole on "<a href="/luke/21-29.htm" title="And he spoke to them a parable; Behold the fig tree, and all the trees;">Luke 21:29</a>"</span> <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/luke/21.htm">Gill's Exposition of the Entire Bible</a></div>When they now shoot forth,.... Their buds, branches, and leaves; the Vulgate Latin adds, "of themselves": <p>ye see and know of your own selves; without any hint, or direction from others, the case is so plain and obvious; the Syriac and Arabic versions read, "of them"; the trees, by their putting forth their buds and leaves; the Persic and Ethiopic versions leave out the clause "of yourselves"; and none of the Oriental versions lead the word see: <p>the summer is now nigh at hand: see <a href="/matthew/24-32.htm">Matthew 24:32</a>. <a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/luke/21.htm">Geneva Study Bible</a></div><span class="cverse2">When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.</span></div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><div class="vheading2"><a href="/commentaries/bengel/luke/21.htm">Bengel's Gnomen</a></div><a href="/luke/21-30.htm" title="When they now shoot forth, you see and know of your own selves that summer is now near at hand.">Luke 21:30</a>. <span class="greekheb">Ἀφʼ ἐαυτῶν</span>, <span class="ital">of your own selves</span>) even though no one should inform you of the fact. This is also to be understood in the Apodosis [“When ye see these things, etc., know that the kingdom of God is nigh, <span class="ital">though no one should inform you of the fact</span>”].—<span class="greekheb">γινῶσκετε</span>) <span class="ital">ye know</span>.<span class="p"><br /><br /></span>Luke 21:30<a name="vws" id="vws"></a><div class="vheading2"><a href="/commentaries/vws/luke/21.htm">Vincent's Word Studies</a></div>Ye see (βλέποντες)<p>Lit., "looking, ye know," etc. Implying careful observation, with a view to determine the progress of the season.<p>Know (γινώσκετε)<p>Perceive would be better. <div class="vheading2">Links</div><a href="/interlinear/luke/21-30.htm">Luke 21:30 Interlinear</a><br /><a href="/texts/luke/21-30.htm">Luke 21:30 Parallel Texts</a><br /><span class="p"><br /><br /></span><a href="/niv/luke/21-30.htm">Luke 21:30 NIV</a><br /><a href="/nlt/luke/21-30.htm">Luke 21:30 NLT</a><br /><a href="/esv/luke/21-30.htm">Luke 21:30 ESV</a><br /><a href="/nasb/luke/21-30.htm">Luke 21:30 NASB</a><br /><a href="/kjv/luke/21-30.htm">Luke 21:30 KJV</a><span class="p"><br /><br /></span><a href="http://bibleapps.com/luke/21-30.htm">Luke 21:30 Bible Apps</a><br /><a href="/luke/21-30.htm">Luke 21:30 Parallel</a><br /><a href="http://bibliaparalela.com/luke/21-30.htm">Luke 21:30 Biblia Paralela</a><br /><a href="http://holybible.com.cn/luke/21-30.htm">Luke 21:30 Chinese Bible</a><br /><a href="http://saintebible.com/luke/21-30.htm">Luke 21:30 French Bible</a><br /><a href="http://bibeltext.com/luke/21-30.htm">Luke 21:30 German Bible</a><span class="p"><br /><br /></span><a href="/">Bible Hub</a><br /></div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td align="center"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script><br /><br /> </div> <div id="left"><a href="../luke/21-29.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Luke 21:29"><img src="/left.png" name="lft" border="0" alt="Luke 21:29" /></a></div><div id="right"><a href="../luke/21-31.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Luke 21:31"><img src="/right.png" name="rght" border="0" alt="Luke 21:31" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>