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Greek Testament Critical Exegetical Commentary">Alford</a> • <a href="/commentaries/barnes/1_corinthians/10.htm" title="Barnes' Notes">Barnes</a> • <a href="/commentaries/bengel/1_corinthians/10.htm" title="Bengel's Gnomen">Bengel</a> • <a href="/commentaries/benson/1_corinthians/10.htm" title="Benson Commentary">Benson</a> • <a href="/commentaries/illustrator/1_corinthians/10.htm" title="Biblical Illustrator">BI</a> • <a href="/commentaries/calvin/1_corinthians/10.htm" title="Calvin's Commentaries">Calvin</a> • <a href="/commentaries/cambridge/1_corinthians/10.htm" title="Cambridge Bible">Cambridge</a> • <a href="/commentaries/chrysostom/1_corinthians/10.htm" title="Chrysostom Homilies">Chrysostom</a> • <a href="/commentaries/clarke/1_corinthians/10.htm" title="Clarke's Commentary">Clarke</a> • <a href="/commentaries/darby/1_corinthians/10.htm" title="Darby's Bible Synopsis">Darby</a> • <a href="/commentaries/ellicott/1_corinthians/10.htm" title="Ellicott's Commentary for English Readers">Ellicott</a> • <a href="/commentaries/expositors/1_corinthians/10.htm" title="Expositor's Bible">Expositor's</a> • <a href="/commentaries/edt/1_corinthians/10.htm" title="Expositor's Dictionary">Exp Dct</a> • <a href="/commentaries/egt/1_corinthians/10.htm" title="Expositor's Greek">Exp Grk</a> • <a href="/commentaries/gaebelein/1_corinthians/10.htm" title="Gaebelein's Annotated Bible">Gaebelein</a> • <a href="/commentaries/gsb/1_corinthians/10.htm" title="Geneva Study Bible">GSB</a> • <a href="/commentaries/gill/1_corinthians/10.htm" title="Gill's Bible Exposition">Gill</a> • <a href="/commentaries/gray/1_corinthians/10.htm" title="Gray's Concise">Gray</a> • <a href="/commentaries/guzik/1_corinthians/10.htm" title="Guzik Bible Commentary">Guzik</a> • <a href="/commentaries/haydock/1_corinthians/10.htm" title="Haydock Catholic Bible Commentary">Haydock</a> • <a href="/commentaries/hastings/1_corinthians/10-31.htm" title="Hastings Great Texts">Hastings</a> • <a href="/commentaries/homiletics/1_corinthians/10.htm" title="Pulpit Homiletics">Homiletics</a> • <a href="/commentaries/icc/1_corinthians/10.htm" title="ICC NT Commentary">ICC</a> • <a href="/commentaries/jfb/1_corinthians/10.htm" title="Jamieson-Fausset-Brown">JFB</a> • <a href="/commentaries/kelly/1_corinthians/10.htm" title="Kelly Commentary">Kelly</a> • <a href="/commentaries/king-en/1_corinthians/10.htm" title="Kingcomments Bible Studies">King</a> • <a href="/commentaries/lange/1_corinthians/10.htm" title="Lange Commentary">Lange</a> • <a href="/commentaries/maclaren/1_corinthians/10.htm" title="MacLaren Expositions">MacLaren</a> • <a href="/commentaries/mhc/1_corinthians/10.htm" title="Matthew Henry Concise">MHC</a> • <a href="/commentaries/mhcw/1_corinthians/10.htm" title="Matthew Henry Full">MHCW</a> • <a href="/commentaries/meyer/1_corinthians/10.htm" title="Meyer Commentary">Meyer</a> • <a href="/commentaries/parker/1_corinthians/10.htm" title="The People's Bible by Joseph Parker">Parker</a> • <a href="/commentaries/pnt/1_corinthians/10.htm" title="People's New Testament">PNT</a> • <a href="/commentaries/poole/1_corinthians/10.htm" title="Matthew Poole">Poole</a> • <a href="/commentaries/pulpit/1_corinthians/10.htm" title="Pulpit Commentary">Pulpit</a> • <a href="/commentaries/sermon/1_corinthians/10.htm" title="Sermon Bible">Sermon</a> • <a href="/commentaries/sco/1_corinthians/10.htm" title="Scofield Reference Notes">SCO</a> • <a href="/commentaries/ttb/1_corinthians/10.htm" title="Through The Bible">TTB</a> • <a href="/commentaries/vws/1_corinthians/10.htm" title="Vincent's Word Studies">VWS</a> • <a href="/commentaries/wes/1_corinthians/10.htm" title="Wesley's Notes">WES</a> • <a href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><div class="vheading2"><a href="/commentaries/ellicott/1_corinthians/10.htm">Ellicott's Commentary for English Readers</a></div>(32) <span class= "bld">Give none offence.</span>—A practical test of whether any course of conduct is to the glory of God. If it cause any human being to offend then it is not to God’s glory. Heretofore St. Paul had spoken only of the edification of the Christian Church, and the avoidance of any offence to a Christian brother. Here the sphere of moral obligation is enlarged. Jew and Greek, as well as the Christian Church, are to be objects of our Christian solicitude.<p><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/1_corinthians/10.htm">Matthew Henry's Concise Commentary</a></div>10:23-33 There were cases wherein Christians might eat what had been offered to idols, without sin. Such as when the flesh was sold in the market as common food, for the priest to whom it had been given. But a Christian must not merely consider what is lawful, but what is expedient, and to edify others. Christianity by no means forbids the common offices of kindness, or allows uncourteous behaviour to any, however they may differ from us in religious sentiments or practices. But this is not to be understood of religious festivals, partaking in idolatrous worship. According to this advice of the apostle, Christians should take care not to use their liberty to the hurt of others, or to their own reproach. In eating and drinking, and in all we do, we should aim at the glory of God, at pleasing and honouring him. This is the great end of all religion, and directs us where express rules are wanting. A holy, peaceable, and benevolent spirit, will disarm the greatest enemies.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/1_corinthians/10.htm">Barnes' Notes on the Bible</a></div>Give none offence - Be inoffensive; that is, do not act so as to lead others into sin; see the note at <a href="/romans/14-13.htm">Romans 14:13</a>.<p>Neither to the Jews ... - To no one, though they are the foes of God or strangers to him. To the Jews be inoffensive, because they think that the least approach to idol worship is to be abhorred. Do not so act as to lead them to think that you connive at or approve idol worship, and so as to prejudice them the more against the Christian religion, and lead them more and more to oppose it. In other words, do not attend the feasts in honor of idols.<p>Nor to the Gentiles - Greek "Greeks." To the pagans who are unconverted. They are attached to idol worship. They seek every way to justify themselves in it. Do not countenance them in it, and thus lead them into the sin of idolatry.<p>Nor to the church of God - To Christians. Many of them are weak. They may not be as fully instructed as you are. Your example would lead them into sin. Abstain, therefore, from things which, though they are in themselves strictly "lawful," may yet be the occasion of leading others into sin, and endangering their salvation. <a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/1_corinthians/10.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>32. Give none offence—in things indifferent (1Co 8:13; Ro 14:13; 2Co 6:3); for in all essential things affecting Christian doctrine and practice, even in the smallest detail, we must not swerve from principle, whatever offense may be the result (1Co 1:23). Giving offense is unnecessary, if our own spirit cause it; necessary, if it be caused by the truth.<div class="vheading2"><a href="/commentaries/poole/1_corinthians/10.htm">Matthew Poole's Commentary</a></div> We use to say, that men are offended when they are grieved or angered; but these offences are not here meant, (as appears by the Greek phrase, ’ Aproskopoi ginesye) but give no occasion of sin or stumbling. This care he commands us, with reference to all men; for at that time all the world fell under one of these denominations, they were either <span class="bld">Jews, </span> or <span class="bld">Gentiles, </span>( that is, heathens), or <span class="bld">the church of God</span> (that is, Christians). It was always a hard matter, if not a thing impossible, for Christians to carry themselves so as not to anger those that were no Christians; but it was not impossible for them so to behave themselves, as not to be to them any just occasion of sin. Much less ought conscientious Christians to give offence to Christians, that made up the church of God, and were with them members of the same mystical body, of which Christ is the Head. <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/1_corinthians/10.htm">Gill's Exposition of the Entire Bible</a></div>Give none offence,.... Avoid everything that may be the occasion of offence, of the stumbling and falling of others; whether things indifferent, when they are offensive to weak minds, and grieve, and wound, and stumble them; especially things sinful, which as they offend God, and are therefore called "offences", so they are offensive to the churches of Christ, and are cognizable by them; they are staggering and stumbling to weak believers, when committed by professors of religion; are the means of inducing others to sin, and of hardening profane sinners in their iniquities, and give occasion to the enemy to blaspheme: but things that are good, and are made our incumbent duty, are not to be avoided, though persons may be offended thereat; such as the pure preaching of the Gospel, the profession of it, and submission to the ordinances thereof; for an offence is either taken or given; to give offence is one thing, which we should carefully avoid; and to take it, when there is no just reason for it, is another, and not to be regarded: <p>neither to the Jews, nor to the Gentiles, nor to the church of God; which may be considered as having a peculiar respect to the people of God: the two first of these, namely, Jews and Gentiles, being what constituted the first churches, and this at Corinth, so that they may be thought to be the parts, and the church the whole; and the apostle first mentions the one, and then the other, signifying, that they were not to give offence neither to single persons, nor to the whole church; and particularly in the case of eating things offered to idols, care was to be taken that neither Jews nor Gentiles were offended, being both members of the church. Or these may be considered as including all sorts of persons; for Jews and Gentiles include the whole world, and may here mean all that are without, that have no true faith in Christ, nor any spiritual knowledge of him; and "the church", all such as know him, believe in him, and profess his name: so that the apostle's sense is, that care should be taken that no offence be given to any sort of men, neither to the men of the world, of whatsoever character, nor to professors of religion, and more especially the latter; since offending one of the least of them that believe in Christ, is displeasing to him; and since he was so careful to guard against the offence of them, and will, by his angels, at the last day, gather out of his kingdom all such as offend; and has ordered his churches to mark them which cause offences and divisions; and since it is so hard a thing to reconcile an offended brother, who is harder to be won than a strong castle; though that is not his excellency, yet as it makes the case so difficult, it should be guarded against. <a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/1_corinthians/10.htm">Geneva Study Bible</a></div><span class="cverse2">Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:</span></div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><div class="vheading2"><a href="/commentaries/meyer/1_corinthians/10.htm">Meyer's NT Commentary</a></div><a href="/1_corinthians/10-32.htm" title="Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God:">1 Corinthians 10:32</a>. <span class="greekheb">Ἀπρόσκοποι</span>] become <span class="ital">inoffensive</span> (by constantly increasing completeness of Christian virtue). See on <a href="/philippians/1-10.htm" title="That you may approve things that are excellent; that you may be sincere and without offense till the day of Christ.">Php 1:10</a>.<span class="p"><br /><br /></span><span class="greekheb">καὶ Ἰουδ</span>. <span class="greekheb">καὶ Ἕλλ</span>. <span class="greekheb">καὶ τ</span>. <span class="greekheb">ἐκκλ</span>. <span class="greekheb">τοῦ Θεοῦ</span>] <span class="ital">i.e. for non-Christians and for Christians</span>. The former are spoken of <span class="ital">under two divisions</span>. It is a mistake to suppose, with Beza, that the reference is to Jewish and Gentile <span class="ital">Christians</span>, which is at variance with <span class="greekheb">καὶ τῇ ἐκκλ</span>. <span class="greekheb">τοῦ Θεοῦ</span>, since the three repetitions of <span class="greekheb">καί</span> stand on the same level. Hence also it will not do to lay all the emphasis, as Billroth does, upon <span class="greekheb">τῇ ἐκκλ</span>. <span class="greekheb">τοῦ θεοῦ</span>, although it is true that it is designated in a significant way, as in <a href="/1_corinthians/11-22.htm" title="What? have you not houses to eat and to drink in? or despise you the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.">1 Corinthians 11:22</a>. The rule is clearly quite a general one; and it places on the same level the three classes with whom intercourse must be held without giving any occasion for moral offence.<span class="p"><br /><br /></span><div class="vheading2"><a href="/commentaries/cambridge/1_corinthians/10.htm">Cambridge Bible for Schools and Colleges</a></div><span class="bld">32</span>. <span class="ital">Give none offence</span>] This verse and the next explain the words, ‘<span class="ital">I am made all things to all men</span>,’ ch. <a href="/1_corinthians/9-22.htm" title="To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.">1 Corinthians 9:22</a>.<span class="p"><br /><br /></span><span class="ital">neither to the Jews</span>] This question is dealt with fully in Romans 16, where the question of eating or abstaining from meats regarded by the Jews as unclean, is decided upon precisely the same principles as those laid down in this chapter.<span class="p"><br /><br /></span><div class="vheading2"><a href="/commentaries/bengel/1_corinthians/10.htm">Bengel's Gnomen</a></div><a href="/1_corinthians/10-32.htm" title="Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God:">1 Corinthians 10:32</a>. <span class="greekheb">Τῇ ἐκκλησίᾳ τοῦ Θεοῦ</span>, <span class="ital">to the church of God</span>) the holy church called from among the Jews and Gentiles. The same name is found ch. <a href="/1_corinthians/11-16.htm" title="But if any man seem to be contentious, we have no such custom, neither the churches of God.">1 Corinthians 11:16</a>; <a href="/1_corinthians/11-22.htm" title="What? have you not houses to eat and to drink in? or despise you the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.">1 Corinthians 11:22</a>.<span class="p"><br /><br /></span><a name="pul" id="pul"></a><div class="vheading2"><a href="/commentaries/pulpit/1_corinthians/10.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 32.</span> - <span class="cmt_word">Give none offence.</span> Of course St. Paul means "give no offence in unimportant, indifferent matters" (comp. <a href="/romans/14-13.htm">Romans 14:13</a>). "Offence" means "occasion of stumbling." The word only occurs in <a href="/acts/24-16.htm">Acts 24:16</a>; <a href="/philippians/1-16.htm">Philippians 1:16</a>. 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