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And he brought them to Halah, Habor, Hara, and the river of Gozan, where they remain to this day.</title><link rel="canonical" href="https://biblehub.com/1_chronicles/5-26.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/17/13_1Ch_05_26.jpg" /><meta property="og:title" content="1 Chronicles 5:26 - The Half-tribe of Manasseh" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-pileser king of Assyria) to take the Reubenites, the Gadites, and the half-tribe of Manasseh into exile. And he brought them to Halah, Habor, Hara, and the river of Gozan, where they remain to this day." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script> <script src='https://app.protectsubrev.com/biblehub.js' type='text/javascript'></script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/1_chronicles/5-26.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/1_chronicles/5-26.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/1_chronicles/">1 Chronicles</a> > <a href="/1_chronicles/5.htm">Chapter 5</a> > Verse 26</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad1.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/1_chronicles/5-25.htm" title="1 Chronicles 5:25">◄</a> 1 Chronicles 5:26 <a href="/1_chronicles/6-1.htm" title="1 Chronicles 6:1">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#study" class="clickchap2" title="Context and Study Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Crossref </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Hebrew </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/1_chronicles/5.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/1_chronicles/5.htm">New International Version</a> So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-Pileser king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah, Habor, Hara and the river of Gozan, where they are to this day. <a href="/nlt/1_chronicles/5.htm">New Living Translation</a> So the God of Israel caused King Pul of Assyria (also known as Tiglath-pileser) to invade the land and take away the people of Reuben, Gad, and the half-tribe of Manasseh as captives. The Assyrians exiled them to Halah, Habor, Hara, and the Gozan River, where they remain to this day. <a href="/esv/1_chronicles/5.htm">English Standard Version</a> So the God of Israel stirred up the spirit of Pul king of Assyria, the spirit of Tiglath-pileser king of Assyria, and he took them into exile, namely, the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara, and the river Gozan, to this day. <a href="/bsb/1_chronicles/5.htm">Berean Standard Bible</a> So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-pileser king of Assyria) to take the Reubenites, the Gadites, and the half-tribe of Manasseh into exile. And he brought them to Halah, Habor, Hara, and the river of Gozan, where they remain to this day. <a href="/kjv/1_chronicles/5.htm">King James Bible</a> And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgathpilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day. <a href="/nkjv/1_chronicles/5.htm">New King James Version</a> So the God of Israel stirred up the spirit of Pul king of Assyria, that is, Tiglath-Pileser king of Assyria. He carried the Reubenites, the Gadites, and the half-tribe of Manasseh into captivity. He took them to Halah, Habor, Hara, and the river of Gozan to this day. <a href="/nasb_/1_chronicles/5.htm">New American Standard Bible</a> So the God of Israel stirred up the spirit of Pul, king of Assyria, that is, the spirit of Tilgath-pilneser king of Assyria, and he took them into exile, namely the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara, and to the river of Gozan, where they are to this day. <a href="/nasb/1_chronicles/5.htm">NASB 1995</a> So the God of Israel stirred up the spirit of Pul, king of Assyria, even the spirit of Tilgath-pilneser king of Assyria, and he carried them away into exile, namely the Reubenites, the Gadites and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara and to the river of Gozan, to this day. <a href="/nasb77/1_chronicles/5.htm">NASB 1977 </a> So the God of Israel stirred up the spirit of Pul, king of Assyria, even the spirit of Tilgath-pilneser king of Assyria, and he carried them away into exile, namely the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara, and to the river of Gozan, to this day. <a href="/lsb/1_chronicles/5.htm">Legacy Standard Bible </a> So the God of Israel stirred up the spirit of Pul, king of Assyria, even the spirit of Tilgath-pilneser, king of Assyria, and he took them away into exile, namely the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara, and to the river of Gozan, to this day. <a href="/amp/1_chronicles/5.htm">Amplified Bible</a> So the God of Israel stirred up the spirit of Pul, king of Assyria, [that is,] the spirit of Tilgath-pilneser king of Assyria, and he carried them away into exile—the Reubenites, the Gadites, and the half-tribe of Manasseh—and brought them to Halah, Habor, Hara, and the river Gozan, [where they remain] to this day. <a href="/csb/1_chronicles/5.htm">Christian Standard Bible</a> So the God of Israel roused the spirit of King Pul (that is, Tiglath-pileser ) of Assyria, and he took the Reubenites, Gadites, and half the tribe of Manasseh into exile. He took them to Halah, Habor, Hara, and Gozan’s river, where they are until today. <a href="/hcsb/1_chronicles/5.htm">Holman Christian Standard Bible</a> So the God of Israel put it into the mind of Pul (that is, Tiglath-pileser) king of Assyria to take the Reubenites, Gadites, and half the tribe of Manasseh into exile. He took them to Halah, Habor, Hara, and Gozan&#8217s river, where they are until today. <a href="/asv/1_chronicles/5.htm">American Standard Version</a> And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river of Gozan, unto this day. <a href="/cev/1_chronicles/5.htm">Contemporary English Version</a> So God sent King Tiglath Pileser of Assyria to attack these Israelite tribes. The king led them away as prisoners to Assyria, and from then on, he forced them to live in Halah, Habor, Hara, and near the Gozan River. <a href="/erv/1_chronicles/5.htm">English Revised Version</a> And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river of Gozan, unto this day. <a href="/gwt/1_chronicles/5.htm">GOD'S WORD® Translation</a> Then the God of Israel led King Pul of Assyria (King Tiglath Pilneser of Assyria) to take Reuben, Gad, and half of the tribe of Manasseh into captivity. He brought them to Halah, Habor, Hara, and the Gozan River. They are still there today. <a href="/gnt/1_chronicles/5.htm">Good News Translation</a> So God caused Emperor Pul of Assyria (also known as Tiglath Pileser) to invade their country. He deported the tribes of Reuben, Gad, and East Manasseh and settled them permanently in Halah, Habor, and Hara, and by the Gozan River. <a href="/isv/1_chronicles/5.htm">International Standard Version</a> So the God of Israel incited King Pul of Assyria (also known as King Tiglath-pileser of Assyria), who took them prisoner and brought the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh to Halah, Habor, Hara, and to the Gozan River, where they remain to this day. <a href="/msb/1_chronicles/5.htm">Majority Standard Bible</a> So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-pileser king of Assyria) to take the Reubenites, the Gadites, and the half-tribe of Manasseh into exile. And he brought them to Halah, Habor, Hara, and the river of Gozan, where they remain to this day. <a href="/net/1_chronicles/5.htm">NET Bible</a> So the God of Israel stirred up King Pul of Assyria (that is, King Tiglath-pileser of Assyria), and he carried away the Reubenites, Gadites, and half-tribe of Manasseh and took them to Halah, Habor, Hara, and the river of Gozan, where they remain to this very day. <a href="/nheb/1_chronicles/5.htm">New Heart English Bible</a> The God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath Pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought them to Halah, and Habor, and Hara, and to the river of Gozan, to this day. <a href="/wbt/1_chronicles/5.htm">Webster's Bible Translation</a> And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them to Halah, and Habor, and Hara, and to the river Gozan, to this day. <a href="/web/1_chronicles/5.htm">World English Bible</a> So the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath Pilneser king of Assyria, and he carried away the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara, and to the river of Gozan, to this day. <div class="vheading2">Literal Translations</div><a href="/lsv/1_chronicles/5.htm">Literal Standard Version</a> and the God of Israel stirs up the spirit of Pul king of Asshur, and the spirit of Tilgath-Pilneser king of Asshur, and he removes them—even the Reubenite, and the Gadite, and the half of the tribe of Manasseh—and brings them to Halah, and Habor, and Hara, and the River of Gozan to this day. <a href="/ylt/1_chronicles/5.htm">Young's Literal Translation</a> and stir up doth the God of Israel the spirit of Pul king of Asshur, and the spirit of Tilgath-Pilneser king of Asshur, and he removeth them -- even the Reubenite, and the Gadite, and the half of the tribe of Manasseh -- and bringeth them in to Halah, and Habor, and Hara, and the river of Gozan unto this day. <a href="/slt/1_chronicles/5.htm">Smith's Literal Translation</a> And the God of Israel will rouse up the spirit of Pul, king of Assur and the spirit of Tilgath-Pileser, king of Assur; and he will carry them into exile to the Reubenites and to the Gadites, and to half the tribe of Manasseh; and he will bring them to Halah, and Habor, and Hara, and the river Gozan, even to this day.<div class="vheading2">Catholic Translations</div><a href="/drb/1_chronicles/5.htm">Douay-Rheims Bible</a> And the God of Israel stirred up the spirit of Phul king of the Assyrians, and the spirit of Thelgathphalnasar king of Assur: and he carried away Ruben, and Gad, and the half tribe of Manasses, and brought them to Lahela, and to Habor, and to Ara, and to the river of Gozan, unto this day. <a href="/cpdv/1_chronicles/5.htm">Catholic Public Domain Version</a> And so the God of Israel stirred up the spirit of Pul, the king of the Assyrians, and the spirit of Tilgath-pilneser, the king of Assur. And he took away Reuben, and Gad, and the one half tribe of Manasseh. And he led them to Halah, and to Habor, and to Hara, and to the river of Gozan, even to this day. <a href="/nabre/1_chronicles/5.htm">New American Bible</a> Therefore the God of Israel stirred up against them the anger of Pul, king of Assyria, and the anger of Tilgath-pilneser [sic], king of Assyria, who deported the Reubenites, the Gadites, and the half-tribe of Manasseh and brought them to Halah, Habor, and Hara, and to the river Gozan, where they have remained to this day. <a href="/nrsvce/1_chronicles/5.htm">New Revised Standard Version</a> So the God of Israel stirred up the spirit of King Pul of Assyria, the spirit of King Tilgath-pilneser of Assyria, and he carried them away, namely, the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara, and the river Gozan, to this day.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/1_chronicles/5.htm">Lamsa Bible</a> And the God of Israel stirred up the spirit of Tiglath-pileser king of Assyria, and he carried theta away, even the tribe of Reuben and the tribe of Gad and the half tribe of Manasseh, and brought them to Halah and Habor, and to the river Gozan, cities of Media. And they still dwell there to this day. <a href="/hpbt/1_chronicles/5.htm">Peshitta Holy Bible Translated</a> And LORD JEHOVAH God of Israel aroused the spirit of TeglathPalasar King of Assyria against them, and he led the tribe of the house of Rubil captive, and the tribe of the house of Gad, and the half tribe of Menashe, and he brought them to Khalakh and to Khabar the River, Guzan, cities of Media, and they dwell there until today. <div class="vheading2">OT Translations</div><a href="/jps/1_chronicles/5.htm">JPS Tanakh 1917</a> And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tillegath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river of Gozan, unto this day. <a href="/sep/1_chronicles/5.htm">Brenton Septuagint Translation</a> And the God of Israel stirred up the spirit of Phaloch king of Assyria, and the spirit of Thagla-phallasar king of Assyria, and carried away Ruben and Gaddi, and the half-tribe of Manasse, and brought them to Chaach, and Chabor, and to the river Gozan, until this day. <a href="/parallel/1_chronicles/5-26.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="study" id="study"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/wtNNY-qpWWI?start=1578" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/1_chronicles/5.htm">The Half-tribe of Manasseh</a> …25But they were unfaithful to the God of their fathers, and they prostituted themselves with the gods of the peoples of the land, whom God had destroyed before them. 26<a href="/hebrew/430.htm" title="430: ’ĕ·lō·hê (N-mpc) -- Plural of 'elowahh; gods in the ordinary sense; but specifically used of the supreme God">So the God</a> <a href="/hebrew/3478.htm" title="3478: yiś·rā·’êl (N-proper-ms) -- From sarah and 'el; he will rule as God; Jisrael, a symbolical name of Jacob; also of his posterity.">of Israel</a> <a href="/hebrew/5782.htm" title="5782: way·yā·‘ar (Conj-w:: V-Hifil-ConsecImperf-3ms) -- To rouse oneself, awake. A primitive root; to wake.">stirred up</a> <a href="/hebrew/853.htm" title="853: ’eṯ- (DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/7307.htm" title="7307: rū·aḥ (N-csc) -- Breath, wind, spirit. From ruwach; wind; by resemblance breath.">the spirit</a> <a href="/hebrew/6322.htm" title="6322: pūl (N-proper-ms) -- An Assyr. king, the same as NH8407. Of foreign origin; Pul, the name of an Assyrian king and of an Ethiopian tribe.">of Pul</a> <a href="/hebrew/4428.htm" title="4428: me·leḵ- (N-msc) -- King. From malak; a king.">king</a> <a href="/hebrew/804.htm" title="804: ’aš·šūr (N-proper-fs) -- Ashshur, the second son of Shem; also his descendants and the country occupied by them, its region and its empire.">of Assyria</a> <a href="/hebrew/853.htm" title="853: wə·’eṯ- (Conj-w:: DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self.">(that is,</a> <a href="/hebrew/7307.htm" title="7307: rū·aḥ (N-csc) -- Breath, wind, spirit. From ruwach; wind; by resemblance breath."></a> <a href="/hebrew/8407.htm" title="8407: til·lə·ḡaṯOr Tiglath Plecer; or Tilgath Pilnlecer or Tilgath Pilnecer; of foreign derivation; Tiglath- Pileser or Tilgath-pilneser, an Assyr. King."></a> <a href="/hebrew/8407.htm" title="8407: pil·ne·ser (N-proper-ms) -- Or Tiglath Plecer; or Tilgath Pilnlecer or Tilgath Pilnecer; of foreign derivation; Tiglath- Pileser or Tilgath-pilneser, an Assyr. King.">Tiglath-pileser</a> <a href="/hebrew/4428.htm" title="4428: me·leḵ (N-msc) -- King. From malak; a king.">king</a> <a href="/hebrew/804.htm" title="804: ’aš·šūr (N-proper-fs) -- Ashshur, the second son of Shem; also his descendants and the country occupied by them, its region and its empire.">of Assyria)</a> <a href="/hebrew/7206.htm" title="7206: lā·r·’ū·ḇê·nî (Prep-l:: N-proper-ms) -- Desc. of Reuben. Patronymic from r'uwben; a Reubenite or descendant of Reuben.">to take the Reubenites,</a> <a href="/hebrew/1425.htm" title="1425: wə·lag·gā·ḏî (Conj-w, Prep-l, Art:: N-proper-ms) -- Desc. of Gad. Patronymically from Gad; a Gadite or descendants of Gad.">the Gadites,</a> <a href="/hebrew/2677.htm" title="2677: wə·la·ḥă·ṣî (Conj-w, Prep-l, Art:: N-msc) -- Half. From chatsah; the half or middle.">and the half-tribe</a> <a href="/hebrew/7626.htm" title="7626: šê·ḇeṭ (N-msc) -- Rod, staff, club, scepter, tribe. From an unused root probably meaning to branch off; a scion, i.e. a stick Or a clan."></a> <a href="/hebrew/4519.htm" title="4519: mə·naš·šeh (N-proper-ms) -- From nashah; causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory.">of Manasseh</a> <a href="/hebrew/1540.htm" title="1540: way·yaḡ·lêm (Conj-w:: V-Hifil-ConsecImperf-3ms:: 3mp) -- To uncover, remove. A primitive root; to denude; by implication, to exile; figuratively, to reveal.">into exile.</a> <a href="/hebrew/935.htm" title="935: way·ḇî·’êm (Conj-w:: V-Hifil-ConsecImperf-3ms:: 3mp) -- To come in, come, go in, go. A primitive root; to go or come.">And he brought them</a> <a href="/hebrew/2477.htm" title="2477: laḥ·laḥ (Prep-l:: N-proper-fs) -- An area under Assyr. control. Probably of foreign origin; Chalach, a region of Assyria.">to Halah,</a> <a href="/hebrew/2249.htm" title="2249: wə·ḥā·ḇō·wr (Conj-w:: N-proper-fs) -- A river of Assyr. From chabar; united; Chabor, a river of Assyria.">Habor,</a> <a href="/hebrew/2024.htm" title="2024: wə·hā·rā (Conj-w:: N-proper-fs) -- A region of N. Mesopotamia. Perhaps from har; mountainousness; Hara, a region of Media.">Hara,</a> <a href="/hebrew/5104.htm" title="5104: ū·nə·har (Conj-w:: N-msc) -- A stream, river. From nahar; a stream; figuratively, prosperity.">and the river</a> <a href="/hebrew/1470.htm" title="1470: gō·w·zān (N-proper-fs) -- A city and area in Mesopotamia. Probably from guwz; a quarry; Gozan, a province of Assyria.">of Gozan,</a> <a href="/hebrew/5704.htm" title="5704: ‘aḏ (Prep) -- As far as, even to, up to, until, while. Properly, the same as ad; as far as, whether of space or time or degree.">where they remain to</a> <a href="/hebrew/2088.htm" title="2088: haz·zeh (Art:: Pro-ms) -- This, here. A primitive word; the masculine demonstrative pronoun, this or that.">this</a> <a href="/hebrew/3117.htm" title="3117: hay·yō·wm (Art:: N-ms) -- Day. From an unused root meaning to be hot; a day, whether literal, or figurative.">day.</a> <div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/2_kings/17-6.htm">2 Kings 17:6</a> In the ninth year of Hoshea, the king of Assyria captured Samaria and carried away the Israelites to Assyria, where he settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes. <a href="/2_kings/15-29.htm">2 Kings 15:29</a> In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, including all the land of Naphtali, and he took the people as captives to Assyria. <a href="/2_kings/18-11.htm">2 Kings 18:11</a> The king of Assyria exiled the Israelites to Assyria and settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes. <a href="/amos/1-3.htm">Amos 1:3-5</a> This is what the LORD says: “For three transgressions of Damascus, even four, I will not revoke My judgment, because they threshed Gilead with sledges of iron. / So I will send fire upon the house of Hazael to consume the citadels of Ben-hadad. / I will break down the gates of Damascus; I will cut off the ruler from the Valley of Aven and the one who wields the scepter in Beth-eden. The people of Aram will be exiled to Kir,” says the LORD. <a href="/hosea/13-16.htm">Hosea 13:16</a> Samaria will bear her guilt because she has rebelled against her God. They will fall by the sword; their little ones will be dashed to pieces, and their pregnant women ripped open. <a href="/isaiah/9-1.htm">Isaiah 9:1</a> Nevertheless, there will be no more gloom for those in distress. In the past He humbled the land of Zebulun and the land of Naphtali, but in the future He will honor the Way of the Sea, beyond the Jordan, Galilee of the nations: <a href="/2_kings/17-23.htm">2 Kings 17:23</a> Finally, the LORD removed Israel from His presence, as He had declared through all His servants the prophets. So Israel was exiled from their homeland into Assyria, where they are to this day. <a href="/2_kings/17-18.htm">2 Kings 17:18</a> So the LORD was very angry with Israel, and He removed them from His presence. Only the tribe of Judah remained, <a href="/2_kings/17-20.htm">2 Kings 17:20</a> So the LORD rejected all the descendants of Israel. He afflicted them and delivered them into the hands of plunderers, until He had banished them from His presence. <a href="/2_kings/17-21.htm">2 Kings 17:21</a> When the LORD had torn Israel away from the house of David, they made Jeroboam son of Nebat king, and Jeroboam led Israel away from following the LORD and caused them to commit a great sin. <a href="/2_kings/17-22.htm">2 Kings 17:22</a> The Israelites persisted in all the sins that Jeroboam had committed and did not turn away from them. <a href="/2_kings/17-24.htm">2 Kings 17:24</a> Then the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and settled them in the towns of Samaria to replace the Israelites. They took possession of Samaria and lived in its towns. <a href="/2_kings/18-9.htm">2 Kings 18:9-12</a> In the fourth year of Hezekiah’s reign, which was the seventh year of the reign of Hoshea son of Elah over Israel, Shalmaneser king of Assyria marched against Samaria and besieged it. / And at the end of three years, the Assyrians captured it. So Samaria was captured in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel. / The king of Assyria exiled the Israelites to Assyria and settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes. ... <a href="/2_kings/15-19.htm">2 Kings 15:19-20</a> Then Pul king of Assyria invaded the land, and Menahem gave Pul a thousand talents of silver in order to gain his support and strengthen his own grip on the kingdom. / Menahem exacted this money from each of the wealthy men of Israel—fifty shekels of silver from each man—to give to the king of Assyria. So the king of Assyria withdrew and did not remain in the land. <a href="/2_kings/16-9.htm">2 Kings 16:9</a> So the king of Assyria responded to him, marched up to Damascus, and captured it. He took its people to Kir as captives and put Rezin to death.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgathpilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them to Halah, and Habor, and Hara, and to the river Gozan, to this day.stirred up.<a href="/2_samuel/24-1.htm">2 Samuel 24:1</a> And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.<a href="/2_chronicles/33-11.htm">2 Chronicles 33:11</a> Wherefore the LORD brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.<a href="/ezra/1-5.htm">Ezra 1:5</a> Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem.the spirit.<a href="/genesis/41-8.htm">Genesis 41:8</a> And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.<a href="/genesis/26-35.htm">Genesis 26:35</a> Which were a grief of mind unto Isaac and to Rebekah.Pul.<a href="/2_kings/15-19.htm">2 Kings 15:19</a> And Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.Tilgath-pilneser.<a href="/1_chronicles/5-6.htm">1 Chronicles 5:6,26</a> Beerah his son, whom Tilgathpilneser king of Assyria carried away captive: he was prince of the Reubenites… <a href="/2_chronicles/28-20.htm">2 Chronicles 28:20</a> And Tilgathpilneser king of Assyria came unto him, and distressed him, but strengthened him not.Also.<a href="/2_kings/15-29.htm">2 Kings 15:29</a> In the days of Pekah king of Israel came Tiglathpileser king of Assyria, and took Ijon, and Abelbethmaachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.Tiglath-pileser.<a href="/2_kings/16-7.htm">2 Kings 16:7,10</a> So Ahaz sent messengers to Tiglathpileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me… Reubenites.<a href="/numbers/26-7.htm">Numbers 26:7</a> These are the families of the Reubenites: and they that were numbered of them were forty and three thousand and seven hundred and thirty.Gadites.<a href="/1_chronicles/5-18.htm">1 Chronicles 5:18</a> The sons of Reuben, and the Gadites, and half the tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were four and forty thousand seven hundred and threescore, that went out to the war.<div class="vheading">Jump to Previous</div><a href="/1_chronicles/5-6.htm">Assyria</a> <a href="/1_chronicles/5-21.htm">Carried</a> <a href="/1_chronicles/5-18.htm">Gadites</a> <a href="/2_kings/19-12.htm">Gozan</a> <a href="/2_kings/18-11.htm">Habor</a> <a href="/2_kings/18-11.htm">Halah</a> <a href="/1_chronicles/5-23.htm">Half</a> <a href="/1_chronicles/5-23.htm">Half-Tribe</a> <a href="/1_chronicles/5-17.htm">Israel</a> <a href="/1_chronicles/5-23.htm">Manasseh</a> <a href="/1_chronicles/5-6.htm">Pilneser</a> <a href="/2_kings/15-19.htm">Pul</a> <a href="/1_chronicles/5-6.htm">Reubenites</a> <a href="/1_chronicles/5-9.htm">River</a> <a href="/2_kings/21-6.htm">Spirit</a> <a href="/1_kings/21-25.htm">Stirred</a> <a href="/1_chronicles/5-6.htm">Tilgath</a> <a href="/1_chronicles/5-6.htm">Tilgathpilneser</a> <a href="/1_chronicles/5-6.htm">Tilgath-Pilneser</a> <a href="/1_chronicles/5-6.htm">Tillegath-Pilneser</a> <a href="/1_chronicles/5-23.htm">Tribe</a><div class="vheading2">Jump to Next</div><a href="/2_chronicles/28-16.htm">Assyria</a> <a href="/1_chronicles/6-15.htm">Carried</a> <a href="/1_chronicles/12-8.htm">Gadites</a> <a href="/isaiah/37-12.htm">Gozan</a> <a href="/2_kings/17-6.htm">Habor</a> <a href="/obadiah/1-20.htm">Halah</a> <a href="/1_chronicles/6-61.htm">Half</a> <a href="/1_chronicles/6-61.htm">Half-Tribe</a> <a href="/1_chronicles/6-38.htm">Israel</a> <a href="/1_chronicles/6-61.htm">Manasseh</a> <a href="/2_chronicles/28-20.htm">Pilneser</a> <a href="/isaiah/66-19.htm">Pul</a> <a href="/1_chronicles/11-42.htm">Reubenites</a> <a href="/1_chronicles/12-15.htm">River</a> <a href="/1_chronicles/10-13.htm">Spirit</a> <a href="/2_chronicles/21-16.htm">Stirred</a> <a href="/2_chronicles/28-20.htm">Tilgath</a> <a href="/2_chronicles/28-20.htm">Tilgathpilneser</a> <a href="/2_chronicles/28-20.htm">Tilgath-Pilneser</a> <a href="/2_chronicles/28-20.htm">Tillegath-Pilneser</a> <a href="/1_chronicles/6-60.htm">Tribe</a><div class="vheading2">1 Chronicles 5</div>1. <a href="/1_chronicles/5-1.htm">Judah and Joseph preferred before Reuben, who forfeited his birthright.</a> 3. <a href="/1_chronicles/5-3.htm">Ruben's descendants; some of whom vanquish the Hagarites.</a> 11. <a href="/1_chronicles/5-11.htm">The chief men of Gad, and their habitations.</a> 18. <a href="/1_chronicles/5-18.htm">Ruben, Gad, and half of Manasseh, obtain a victory over the Hagarites.</a> 23. <a href="/1_chronicles/5-23.htm">The habitations and chief men of that half of Manasseh.</a> 25. <a href="/1_chronicles/5-25.htm">The captivity of the two tribes and half, for their sins.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <script type="text/javascript"> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="commentary" id="commentary"></a><div class="vheading"><a href="/study/1_chronicles/5.htm">Berean Study Bible</a></div>So the God of Israel This phrase emphasizes the sovereignty and active involvement of the God of Israel in the affairs of nations. The Hebrew term for God here is "Elohim," which denotes His power and majesty. Historically, this underscores the belief that God is not a distant deity but one who orchestrates events for His purposes, even using foreign kings to fulfill His will.stirred the spirit The Hebrew word for "stirred" is "ʿûr," which means to awaken or incite. This indicates that God can influence the inner motivations and decisions of individuals, including powerful rulers. It reflects the biblical theme that God can direct the hearts of kings (<a href="/proverbs/21.htm">Proverbs 21:1</a>), demonstrating His ultimate control over human history.Pul king of Assyria, that is, Tiglath-pileser king of Assyria Pul and Tiglath-pileser are understood to be the same person, with Pul being a throne name. Tiglath-pileser III was a significant Assyrian ruler known for his military campaigns and expansion of the Assyrian Empire. Archaeological records, such as the annals of Tiglath-pileser, corroborate his conquests and interactions with Israel, providing historical context to the biblical narrative.and he carried them away This phrase refers to the exile of the tribes east of the Jordan River. The Hebrew verb "gālah" means to uncover or remove, often used in the context of exile. This event marks a significant moment of judgment and loss for these tribes, fulfilling prophetic warnings about the consequences of disobedience to God.even the Reubenites, the Gadites, and the half-tribe of Manasseh These tribes settled east of the Jordan River and were the first to be exiled due to their vulnerability and distance from the central worship in Jerusalem. Their removal serves as a cautionary tale about the dangers of spiritual complacency and the importance of remaining close to God and His covenant community.and brought them to Halah, Habor, Hara, and to the river Gozan These locations are in the region of Assyria, modern-day northern Iraq. The Assyrian policy of deportation aimed to prevent rebellion by displacing conquered peoples. This relocation fulfilled God's judgment but also set the stage for the eventual return and restoration of Israel, highlighting themes of judgment and hope.to this day This phrase indicates the enduring impact of the exile at the time of the Chronicler's writing. It serves as a reminder of the lasting consequences of turning away from God, yet also points to the faithfulness of God in preserving a remnant and His promises of restoration.<div class="vheading2"><a href="/commentaries/ellicott/1_chronicles/5.htm">Ellicott's Commentary for English Readers</a></div>(26) Stirred up (or woke) the spirit.--So <a href="/2_chronicles/21-16.htm" title="Moreover the LORD stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Ethiopians:">2Chronicles 21:16</a>, and <a href="/ezra/1-1.htm" title="Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,">Ezra 1:1</a>; <a href="/ezra/1-5.htm" title="Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem.">Ezra 1:5</a>. For the thought, <a href="/isaiah/44-28.htm" title="That said of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, You shall be built; and to the temple, Your foundation shall be laid.">Isaiah 44:28</a>; <a href="/context/isaiah/45-1.htm" title="Thus said the LORD to his anointed, to Cyrus, whose right hand I have held, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;">Isaiah 45:1-13</a>.Pul king of Assyria, and . . . Tilgath-pilneser king of Assyria.--No trace of P-l as distinct from Tiglath-pileser has been found in the Assyrian monuments, which, it must be remembered, are contemporary. In <a href="/2_kings/15-19.htm" title="And Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.">2Kings 15:19</a> we read that, "Pul king of Assyria came against the land," in the reign of Menahem, who recognised the Assyrian monarch as his suzerain, and paid a tribute of 1,000 talents of silver. Now Tiglath-pileser II. actually claims to have received tribute of Menahem (Menahimmu). P-l appears to have been the original name of Tiglath-pileser, which, upon his accession to the throne of Assyria (745 B.C.), he discarded for that of the great king who had ruled the country four centuries before his time. The name P-l has been identified by Dr. Schrader with the Porus of Ptolemy's Canon, Por being the Persian pronunciation of P-l. The Syriac here omits "P-l king of Assyria." The LXX. (Vat.) has ?????, and the Arabic Balaq. Perhaps the chronicler meant to indicate the identity of P-l and Tiglath: "The spirit of Pul and (= that is) the spirit of Tiglath, and he carried them away." . . . <div class="vheading2"><a href="/commentaries/pulpit/1_chronicles/5.htm">Pulpit Commentary</a></div>Verse 26. - Pul and Tilgath-pilneser. These two were chosen ministers of God's will, if not ministers of himself. We can identify the date of this punishment which befell the transgressing Israelites east of the Jordan. The visit of the former, in the reign of Menahem (<a href="/2_kings/15-15.htm">2 Kings 15:15-20</a>), may be interpreted and might have operated as a lesson and a warning. He was bought off with a thousand talents of silver. It seems to be said with significance," So the king of Assyria turned back, and stayed not there in the land." It was in the reign of Pekah, the usurping successor of Menahem's son Pekahiah, that the completer punishment fell, and Tilgath-pilneser effected the captivity spoken of here and in <a href="/2_kings/15-27.htm">2 Kings 15:27-29</a>. The name Pul cannot, it would appear, be a pure Assyrian name, and there is reason to think it may be identified with Vul-lush (grandson of the Shalmaneser who warred with Benhadad, etc.), a name found on Assyrian monuments, and belonging to a king who reigned at Calah, B.C. 8004750 (see art. "Pul," Smith's 'Bible Dictionary'). Tilqath-pilneser (see notes on ver. 6) was probably the founder of the lower dynasty of Assyria, and first king of the new empire. His first invasion was one chiefly of Israel and Samaria (<a href="/2_kings/15-29.htm">2 Kings 15:29</a>; <a href="/isaiah/9-1.htm">Isaiah 9:1</a>). His second was of a much more significant character. Called in to aid Judah under Ahaz against Pekah of Israel and Rezin of Syria in alliance, he both conquered these latter and brought into vassalage Judah itself (<a href="/2_kings/15-37.htm">2 Kings 15:37</a>; <a href="/2_kings/16-9.htm">2 Kings 16:9, 10</a>; <a href="/2_chronicles/28-6.htm">2 Chronicles 28:6-8</a>; <a href="/isaiah/9-1.htm">Isaiah 9:1</a>). Halah; Habor Hara; Gozan. This enumeration exceeds that of <a href="/2_kings/17-6.htm">2 Kings 17:6</a> by the addition of Hara, important as helping with consistent witness to the antiquity of the region described. Halah (not the "Calah" of <a href="/genesis/10-11.htm">Genesis 10:11</a>) is believed to be identifiable with Chalcitis, its verbal resemblance to which comes out a little more evidently in its Hebrew form (חֲלַח). A trace of it possibly remains in the name of a hill, Gla, on the Khabour, i.q. Habor of this passage, an important tributary of the Euphrates, and not the "Chebar" of Ezekiel. This name Khabour is found in an Assyrian inscription dating upwards of eight centuries before Christ. The mention of Habor in <a href="/2_kings/17-6.htm">2 Kings 17:6</a> and 2 Kings 18:11 is, in the Authorized Version, made to convey the impression of a place "by" the "river of Gozan," instead of being, what the Hebrew says, "the river of Gozan." Here, on the other hand, Gozan is, in the Authorized Version, incorrectly translated as a river itself, instead of the region of a river. It is, according to the testimony of Layard ('Nineveh and Babylon,' pp. 270-312), a remarkably fertile tract, being the Gauzanitis of Ptolemy, and substantially the Mygdonia of Polybius and Strabo. Hara; חָרָה, with little doubt, the same as חָרָן, Haran, or Charran (<a href="/genesis/11-31.htm">Genesis 11:31</a>), the ancient adopted home of Abraham, in Padan-aram, in Mesopotamia, on the Belik, a small tributary of the Euphrates. It is the Greek Carrhae of Strabo and Polybius. These four names purport to give us, probably in brief, the information that those of the Captivity here alluded to were divided - some to settle at Halab on one river, some in Hara on another, and the rest in the district called Gauzanitis. The region called Halah and that called Gau-zanitis, however, were both watered by the Khabour, and therefore the insertion of the name Haran where it is inserted occasions some difficulty. <a href="/commentaries/1_chronicles/5-26.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div>So the God אֱלֹהֵ֨י (’ĕ·lō·hê) Noun - masculine plural construct <a href="/hebrew/strongs_430.htm">Strong's 430: </a> gods -- the supreme God, magistrates, a superlative of Israel יִשְׂרָאֵ֜ל (yiś·rā·’êl) Noun - proper - masculine singular <a href="/hebrew/strongs_3478.htm">Strong's 3478: </a> Israel -- 'God strives', another name of Jacob and his desc stirred up וַיָּעַר֩ (way·yā·‘ar) Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular <a href="/hebrew/strongs_5782.htm">Strong's 5782: </a> To rouse oneself, awake the spirit ר֣וּחַ ׀ (rū·aḥ) Noun - common singular construct <a href="/hebrew/strongs_7307.htm">Strong's 7307: </a> Wind, breath, exhalation, life, anger, unsubstantiality, a region of the sky, spirit of Pul פּ֣וּל (pūl) Noun - proper - masculine singular <a href="/hebrew/strongs_6322.htm">Strong's 6322: </a> Pul -- an Assyrian king king מֶֽלֶךְ־ (me·leḵ-) Noun - masculine singular construct <a href="/hebrew/strongs_4428.htm">Strong's 4428: </a> A king of Assyria אַשּׁ֗וּר (’aš·šūr) Noun - proper - feminine singular <a href="/hebrew/strongs_804.htm">Strong's 804: </a> Ashshur (that is, וְאֶת־ (wə·’eṯ-) Conjunctive waw | Direct object marker <a href="/hebrew/strongs_853.htm">Strong's 853: </a> Untranslatable mark of the accusative case Tiglath-pileser פִּלְנֶ֙סֶר֙ (pil·ne·ser) Noun - proper - masculine singular <a href="/hebrew/strongs_8407.htm">Strong's 8407: </a> Tiglath-pileser -- an Assyrian king king מֶ֣לֶךְ (me·leḵ) Noun - masculine singular construct <a href="/hebrew/strongs_4428.htm">Strong's 4428: </a> A king of Assyria) אַשּׁ֔וּר (’aš·šūr) Noun - proper - feminine singular <a href="/hebrew/strongs_804.htm">Strong's 804: </a> Ashshur to take the Reubenites, לָראוּבֵנִ֣י (lā·r·’ū·ḇê·nî) Preposition-l | Noun - proper - masculine singular <a href="/hebrew/strongs_7206.htm">Strong's 7206: </a> Reubenites -- a Reubenite Gadites, וְלַגָּדִ֔י (wə·lag·gā·ḏî) Conjunctive waw, Preposition-l, Article | Noun - proper - masculine singular <a href="/hebrew/strongs_1425.htm">Strong's 1425: </a> Gadites -- descendants of Gad and the half-tribe וְלַחֲצִ֖י (wə·la·ḥă·ṣî) Conjunctive waw, Preposition-l, Article | Noun - masculine singular construct <a href="/hebrew/strongs_2677.htm">Strong's 2677: </a> The half, middle of Manasseh מְנַשֶּׁ֑ה (mə·naš·šeh) Noun - proper - masculine singular <a href="/hebrew/strongs_4519.htm">Strong's 4519: </a> Manasseh -- 'causing to forget', a son of Joseph, also a king of Judah, also two Israelites into exile. וַיַּגְלֵם֙ (way·yaḡ·lêm) Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular | third person masculine plural <a href="/hebrew/strongs_1540.htm">Strong's 1540: </a> To denude, to exile, to reveal And he brought וַ֠יְבִיאֵם (way·ḇî·’êm) Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular | third person masculine plural <a href="/hebrew/strongs_935.htm">Strong's 935: </a> To come in, come, go in, go them to Halah, לַחְלַ֨ח (laḥ·laḥ) Preposition-l | Noun - proper - feminine singular <a href="/hebrew/strongs_2477.htm">Strong's 2477: </a> Halah -- an area under Assyrian control Habor, וְחָב֤וֹר (wə·ḥā·ḇō·wr) Conjunctive waw | Noun - proper - feminine singular <a href="/hebrew/strongs_2249.htm">Strong's 2249: </a> Habor -- a river of Assyr Hara, וְהָרָא֙ (wə·hā·rā) Conjunctive waw | Noun - proper - feminine singular <a href="/hebrew/strongs_2024.htm">Strong's 2024: </a> Hara -- a region of northern Mesopotamia and the river וּנְהַ֣ר (ū·nə·har) Conjunctive waw | Noun - masculine singular construct <a href="/hebrew/strongs_5104.htm">Strong's 5104: </a> A stream, prosperity of Gozan, גּוֹזָ֔ן (gō·w·zān) Noun - proper - feminine singular <a href="/hebrew/strongs_1470.htm">Strong's 1470: </a> Gozan -- a city and area in Mesopotamia where they remain to עַ֖ד (‘aḏ) Preposition <a href="/hebrew/strongs_5704.htm">Strong's 5704: </a> As far as, even to, up to, until, while this הַזֶּֽה׃ (haz·zeh) Article | Pronoun - masculine singular <a href="/hebrew/strongs_2088.htm">Strong's 2088: </a> This, that day. הַיּ֥וֹם (hay·yō·wm) Article | Noun - masculine singular <a href="/hebrew/strongs_3117.htm">Strong's 3117: </a> A day <div class="vheading">Links</div><a href="/niv/1_chronicles/5-26.htm">1 Chronicles 5:26 NIV</a> <a href="/nlt/1_chronicles/5-26.htm">1 Chronicles 5:26 NLT</a> <a href="/esv/1_chronicles/5-26.htm">1 Chronicles 5:26 ESV</a> <a href="/nasb/1_chronicles/5-26.htm">1 Chronicles 5:26 NASB</a> <a href="/kjv/1_chronicles/5-26.htm">1 Chronicles 5:26 KJV</a> <a href="//bibleapps.com/1_chronicles/5-26.htm">1 Chronicles 5:26 BibleApps.com</a> <a href="//bibliaparalela.com/1_chronicles/5-26.htm">1 Chronicles 5:26 Biblia Paralela</a> <a href="//holybible.com.cn/1_chronicles/5-26.htm">1 Chronicles 5:26 Chinese Bible</a> <a href="//saintebible.com/1_chronicles/5-26.htm">1 Chronicles 5:26 French Bible</a> <a href="/catholic/1_chronicles/5-26.htm">1 Chronicles 5:26 Catholic Bible</a> <a href="/1_chronicles/5-26.htm">OT History: 1 Chronicles 5:26 The God of Israel stirred up (1 Chron. 1Ch iCh i Ch 1 chr 1chr)</a></div></div></td></tr></table></div><div id="left"><a href="/1_chronicles/5-25.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="1 Chronicles 5:25"><img src="/left.png" name="lft" border="0" alt="1 Chronicles 5:25" /></a></div><div id="right"><a href="/1_chronicles/6-1.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="1 Chronicles 6:1"><img src="/right.png" name="rght" border="0" alt="1 Chronicles 6:1" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>