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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Mark 12:28 Now one of the scribes had come up and heard their debate. Noticing how well Jesus had answered them, he asked Him, "Which commandment is the most important of all?"</title><link rel="canonical" href="https://biblehub.com/mark/12-28.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/7/41_Mrk_12_28.jpg" /><meta property="og:title" content="Mark 12:28 - The Greatest Commandment" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="Now one of the scribes had come up and heard their debate. 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Noticing that Jesus had given them a good answer, he asked him, &#8220Of all the commandments, which is the most important?&#8221 <a href="/nlt/mark/12.htm">New Living Translation</a> One of the teachers of religious law was standing there listening to the debate. He realized that Jesus had answered well, so he asked, “Of all the commandments, which is the most important?” <a href="/esv/mark/12.htm">English Standard Version</a> And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” <a href="/bsb/mark/12.htm">Berean Standard Bible</a> Now one of the scribes had come up and heard their debate. Noticing how well Jesus had answered them, he asked Him, “Which commandment is the most important of all?” <a href="/blb/mark/12.htm">Berean Literal Bible</a> And one of the scribes having come up, having heard them reasoning together, having seen that He answered them well, questioned Him, "Which commandment is the first of all?" <a href="/kjv/mark/12.htm">King James Bible</a> And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? <a href="/nkjv/mark/12.htm">New King James Version</a> Then one of the scribes came, and having heard them reasoning together, perceiving that He had answered them well, asked Him, “Which is the first commandment of all?” <a href="/nasb_/mark/12.htm">New American Standard Bible</a> One of the scribes came up and heard them arguing, and recognizing that He had answered them well, asked Him, “What commandment is the foremost of all?” <a href="/nasb/mark/12.htm">NASB 1995</a> One of the scribes came and heard them arguing, and recognizing that He had answered them well, asked Him, &#8220What commandment is the foremost of all?&#8221 <a href="/nasb77/mark/12.htm">NASB 1977 </a> And one of the scribes came and heard them arguing, and recognizing that He had answered them well, asked Him, “What commandment is the foremost of all?” <a href="/lsb/mark/12.htm">Legacy Standard Bible </a> And when one of the scribes came and heard them arguing, he recognized that He had answered them well and asked Him, “What commandment is the foremost of all?” <a href="/amp/mark/12.htm">Amplified Bible</a> Then one of the scribes [an expert in Mosaic Law] came up and listened to them arguing [with one another], and noticing that Jesus answered them well, asked Him, “Which commandment is first and most important of all?” <a href="/csb/mark/12.htm">Christian Standard Bible</a> One of the scribes approached. When he heard them debating and saw that Jesus answered them well, he asked him, “Which command is the most important of all? ” <a href="/hcsb/mark/12.htm">Holman Christian Standard Bible</a> One of the scribes approached. When he heard them debating and saw that Jesus answered them well, he asked Him, &#8220Which command is the most important of all?&#8221 <a href="/asv/mark/12.htm">American Standard Version</a> And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all? <a href="/cev/mark/12.htm">Contemporary English Version</a> One of the teachers of the Law of Moses came up while Jesus and the Sadducees were arguing. When he heard Jesus give a good answer, he asked him, "What is the most important commandment?" <a href="/erv/mark/12.htm">English Revised Version</a> And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all? <a href="/gwt/mark/12.htm">GOD'S WORD® Translation</a> One of the scribes went to Jesus during the argument with the Sadducees. He saw how well Jesus answered them, so he asked him, "Which commandment is the most important of them all?" <a href="/gnt/mark/12.htm">Good News Translation</a> A teacher of the Law was there who heard the discussion. He saw that Jesus had given the Sadducees a good answer, so he came to him with a question: "Which commandment is the most important of all?" <a href="/isv/mark/12.htm">International Standard Version</a> Then one of the scribes came near and heard the Sadducees arguing with one another. He saw how well Jesus answered them, so he asked him, "Which commandment is the most important of them all?" <a href="/msb/mark/12.htm">Majority Standard Bible</a> Now one of the scribes had come up and heard their debate. Noticing how well Jesus had answered them, he asked Him, ?Which commandment is the most important of all?? <a href="/net/mark/12.htm">NET Bible</a> Now one of the experts in the law came and heard them debating. When he saw that Jesus answered them well, he asked him, "Which commandment is the most important of all?" <a href="/nheb/mark/12.htm">New Heart English Bible</a> And one of the scribes came, and heard them questioning together. Seeing that he had answered them well, asked him, "Which commandment is the greatest of all?" <a href="/wbt/mark/12.htm">Webster's Bible Translation</a> And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? <a href="/wey/mark/12.htm">Weymouth New Testament</a> Then one of the Scribes, who had heard them disputing and well knew that Jesus had given them an answer to the point, and a forcible one, came forward and asked Him, "Which is the chief of all the Commandments?" <a href="/web/mark/12.htm">World English Bible</a> One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?” <div class="vheading2">Literal Translations</div><a href="/lsv/mark/12.htm">Literal Standard Version</a> And one of the scribes having come near, having heard them disputing, knowing that He answered them well, questioned Him, “Which is the first command of all?” <a href="/blb/mark/12.htm">Berean Literal Bible</a> And one of the scribes having come up, having heard them reasoning together, having seen that He answered them well, questioned Him, "Which commandment is the first of all?" <a href="/ylt/mark/12.htm">Young's Literal Translation</a> And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, 'Which is the first command of all?' <a href="/slt/mark/12.htm">Smith's Literal Translation</a> And one of the scribes having come, having heard them seeking out together, knowing that he answered them well, asked him, Which is the first command of all?<div class="vheading2">Catholic Translations</div><a href="/drb/mark/12.htm">Douay-Rheims Bible</a> And there came one of the scribes that had heard them reasoning together, and seeing that he had answered them well, asked him which was the first commandment of all. <a href="/cpdv/mark/12.htm">Catholic Public Domain Version</a> And one of the scribes, who had heard them arguing, drew near to him. And seeing that he had answered them well, he questioned him as to which was the first commandment of all. <a href="/nabre/mark/12.htm">New American Bible</a> One of the scribes, when he came forward and heard them disputing and saw how well he had answered them, asked him, “Which is the first of all the commandments?” <a href="/nrsvce/mark/12.htm">New Revised Standard Version</a> One of the scribes came near and heard them disputing with one another, and seeing that he answered them well, he asked him, “Which commandment is the first of all?”<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/mark/12.htm">Lamsa Bible</a> And one of the scribes came near and heard them debating, and he saw that he gave them a good answer. So he asked him, Which is the first commandment of all? <a href="/aramaic-plain-english/mark/12.htm">Aramaic Bible in Plain English</a> One of the Scribes approached him and he heard them debating and he saw that he had answered them beautifully and he asked him, “Which is the first commandment of all?”<div class="vheading2">NT Translations</div><a href="/anderson/mark/12.htm">Anderson New Testament</a> And one of the scribes came, and heard them reasoning together; and perceiving that he had answered them well, he asked him: Which is the first commandment of all? <a href="/godbey/mark/12.htm">Godbey New Testament</a> And a certain one of the scribes, hearing them propounding questions, knowing that He answered them beautifully, asked Him, What is the first commandment of all? <a href="/haweis/mark/12.htm">Haweis New Testament</a> And one of the scribes coming, and hearing them questioning him, perceiving that he had answered them admirably, asked him, Which is the first commandment of all? <a href="/mace/mark/12.htm">Mace New Testament</a> One of the Scribes, that had heard their dispute, observing the propriety of his answers, propos'd this question to him, which is the principal commandment of all? <a href="/wey/mark/12.htm">Weymouth New Testament</a> Then one of the Scribes, who had heard them disputing and well knew that Jesus had given them an answer to the point, and a forcible one, came forward and asked Him, "Which is the chief of all the Commandments?" <a href="/worrell/mark/12.htm">Worrell New Testament</a> And one of the scribes, coming near, hearing them discussing together, knowing that He answered them well, asked Him, "What commandment is first of all?" <a href="/worsley/mark/12.htm">Worsley New Testament</a> And one of the scribes, who heard them disputing, seeing that He answered them well, came to Him and asked Him, Which is the chief commandment of all? <a href="/parallel/mark/12-28.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/DmwDTC71zvQ?start=4119" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/mark/12.htm">The Greatest Commandment</a> 27He is not the God of the dead, but of the living. You are badly mistaken!” 28<a href="/greek/2532.htm" title="2532: Kai (Conj) -- And, even, also, namely. ">Now</a> <a href="/greek/1520.htm" title="1520: heis (Adj-NMS) -- One. (including the neuter Hen); a primary numeral; one.">one</a> <a href="/greek/3588.htm" title="3588: tōn (Art-GMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">of the</a> <a href="/greek/1122.htm" title="1122: grammateōn (N-GMP) -- From gramma. A writer, i.e. scribe or secretary.">scribes</a> <a href="/greek/4334.htm" title="4334: proselthōn (V-APA-NMS) -- From pros and erchomai; to approach, i.e. come near, visit, or worship, assent to.">had come up</a> <a href="/greek/191.htm" title="191: akousas (V-APA-NMS) -- To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.">and heard</a> <a href="/greek/846.htm" title="846: autōn (PPro-GM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">their</a> <a href="/greek/4802.htm" title="4802: syzētountōn (V-PPA-GMP) -- To seek together, discuss, dispute. From sun and zeteo; to investigate jointly, i.e. Discuss, controvert, cavil.">debate.</a> <a href="/greek/3708.htm" title="3708: idōn (V-APA-NMS) -- Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.">Noticing</a> <a href="/greek/2573.htm" title="2573: kalōs (Adv) -- Well, nobly, honorably, rightly. Adverb from kalos; well.">how well</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because."></a> <a href="/greek/611.htm" title="611: apekrithē (V-AIP-3S) -- From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.">Jesus had answered</a> <a href="/greek/846.htm" title="846: autois (PPro-DM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">them,</a> <a href="/greek/1905.htm" title="1905: epērōtēsen (V-AIA-3S) -- To interrogate, question, demand of. From epi and erotao; to ask for, i.e. Inquire, seek.">he asked</a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him,</a> <a href="/greek/4169.htm" title="4169: Poia (IPro-NFS) -- Of what sort. From the base of pou and hoios; individualizing interrogative what sort of, or which one.">“Which</a> <a href="/greek/1785.htm" title="1785: entolē (N-NFS) -- An ordinance, injunction, command, law. From entellomai; injunction, i.e. An authoritative prescription.">commandment</a> <a href="/greek/1510.htm" title="1510: estin (V-PIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">is</a> <a href="/greek/4413.htm" title="4413: prōtē (Adj-NFS) -- First, before, principal, most important. Contracted superlative of pro; foremost.">the most important</a> <a href="/greek/3956.htm" title="3956: pantōn (Adj-GNP) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">of all?”</a> 29Jesus replied, “This is the most important: ‘Hear O Israel, the Lord our God, the Lord is One.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/deuteronomy/6-4.htm">Deuteronomy 6:4-5</a> Hear, O Israel: The LORD our God, the LORD is One. / And you shall love the LORD your God with all your heart and with all your soul and with all your strength. <a href="/matthew/22-34.htm">Matthew 22:34-40</a> And when the Pharisees heard that Jesus had silenced the Sadducees, they themselves gathered together. / One of them, an expert in the law, tested Him with a question: / “Teacher, which commandment is the greatest in the Law?” ... <a href="/luke/10-25.htm">Luke 10:25-28</a> One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?” / “What is written in the Law?” Jesus replied. “How do you read it?” / He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’” ... <a href="/leviticus/19-18.htm">Leviticus 19:18</a> Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD. <a href="/romans/13-8.htm">Romans 13:8-10</a> Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law. / The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.” / Love does no wrong to its neighbor. Therefore love is the fulfillment of the law. <a href="/galatians/5-14.htm">Galatians 5:14</a> The entire law is fulfilled in a single decree: “Love your neighbor as yourself.” <a href="/james/2-8.htm">James 2:8</a> If you really fulfill the royal law stated in Scripture, “Love your neighbor as yourself,” you are doing well. <a href="/1_john/4-7.htm">1 John 4:7-8</a> Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God. / Whoever does not love does not know God, because God is love. <a href="/1_john/4-20.htm">1 John 4:20-21</a> If anyone says, “I love God,” but hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. / And we have this commandment from Him: Whoever loves God must love his brother as well. <a href="/1_corinthians/13-1.htm">1 Corinthians 13:1-3</a> If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal. / If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing. / If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing. <a href="/john/13-34.htm">John 13:34-35</a> A new commandment I give you: Love one another. As I have loved you, so you also must love one another. / By this everyone will know that you are My disciples, if you love one another.” <a href="/john/15-12.htm">John 15:12-13</a> This is My commandment, that you love one another as I have loved you. / Greater love has no one than this, that he lay down his life for his friends. <a href="/1_john/3-23.htm">1 John 3:23</a> And this is His commandment: that we should believe in the name of His Son, Jesus Christ, and we should love one another just as He commanded us. <a href="/1_timothy/1-5.htm">1 Timothy 1:5</a> The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith. <a href="/hebrews/8-10.htm">Hebrews 8:10</a> For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And I will be their God, and they will be My people.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?one.<a href="/matthew/22-34.htm">Matthew 22:34-40</a> But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together… Which.<a href="/matthew/5-19.htm">Matthew 5:19</a> Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.<a href="/matthew/19-18.htm">Matthew 19:18</a> He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,<a href="/matthew/23-23.htm">Matthew 23:23</a> Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.<div class="vheading">Jump to Previous</div><a href="/mark/9-33.htm">Arguing</a> <a href="/mark/9-34.htm">Argument</a> <a href="/mark/12-10.htm">Chief</a> <a href="/mark/10-5.htm">Command</a> <a href="/mark/10-5.htm">Commandment</a> <a href="/mark/10-20.htm">Commandments</a> <a href="/luke/5-23.htm">Debating</a> <a href="/mark/12-18.htm">Demanded</a> <a href="/mark/9-14.htm">Disputing</a> <a href="/mark/12-20.htm">First</a> <a href="/job/6-25.htm">Forcible</a> <a href="/matthew/22-38.htm">Foremost</a> <a href="/mark/10-35.htm">Forward</a> <a href="/mark/10-49.htm">Good</a> <a href="/mark/9-34.htm">Greatest</a> <a href="/mark/11-18.htm">Heard</a> <a href="/mark/11-14.htm">Hearing</a> <a href="/matthew/27-16.htm">Important</a> <a href="/mark/12-24.htm">Jesus</a> <a href="/mark/11-27.htm">Law</a> <a href="/acts/23-6.htm">Noticing</a> <a href="/mark/8-17.htm">Perceiving</a> <a href="/mark/5-23.htm">Point</a> <a href="/mark/12-18.htm">Question</a> <a href="/mark/12-18.htm">Questioned</a> <a href="/mark/12-18.htm">Questioning</a> <a href="/mark/11-31.htm">Reasoning</a> <a href="/matthew/14-35.htm">Recognizing</a> <a href="/mark/11-27.htm">Scribes</a> <a href="/mark/11-27.htm">Teachers</a> <a href="/mark/10-46.htm">Together</a><div class="vheading2">Jump to Next</div><a href="/acts/9-29.htm">Arguing</a> <a href="/luke/5-21.htm">Argument</a> <a href="/mark/12-29.htm">Chief</a> <a href="/mark/12-30.htm">Command</a> <a href="/mark/12-29.htm">Commandment</a> <a href="/mark/12-29.htm">Commandments</a> <a href="/luke/3-16.htm">Debating</a> <a href="/luke/3-14.htm">Demanded</a> <a href="/acts/6-9.htm">Disputing</a> <a href="/mark/12-29.htm">First</a> <a href="/2_corinthians/10-10.htm">Forcible</a> <a href="/mark/12-29.htm">Foremost</a> <a href="/mark/12-34.htm">Forward</a> <a href="/mark/13-10.htm">Good</a> <a href="/mark/12-29.htm">Greatest</a> <a href="/mark/12-37.htm">Heard</a> <a href="/mark/12-37.htm">Hearing</a> <a href="/mark/12-29.htm">Important</a> <a href="/mark/12-29.htm">Jesus</a> <a href="/mark/12-35.htm">Law</a> <a href="/luke/7-40.htm">Noticing</a> <a href="/mark/12-34.htm">Perceiving</a> <a href="/mark/13-4.htm">Point</a> <a href="/mark/12-34.htm">Question</a> <a href="/mark/14-60.htm">Questioned</a> <a href="/mark/12-34.htm">Questioning</a> <a href="/luke/1-29.htm">Reasoning</a> <a href="/luke/24-16.htm">Recognizing</a> <a href="/mark/12-35.htm">Scribes</a> <a href="/mark/12-35.htm">Teachers</a> <a href="/mark/13-27.htm">Together</a><div class="vheading2">Mark 12</div>1. <a href="/mark/12-1.htm">Jesus tells the parable of the tenants</a> 13. <a href="/mark/12-13.htm">He avoids the snare of the Pharisees and Herodians about paying tribute to Caesar;</a> 18. <a href="/mark/12-18.htm">convicts the Sadducees, who denied the resurrection;</a> 28. <a href="/mark/12-28.htm">resolves the scribe, who questioned of the first commandment;</a> 35. <a href="/mark/12-35.htm">refutes the opinion that the scribes held of the Christ;</a> 38. <a href="/mark/12-38.htm">bidding the people to beware of their ambition and hypocrisy;</a> 41. <a href="/mark/12-41.htm">and commends the poor widow for her two mites, above all.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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Scribes were experts in the Jewish Law, often associated with the Pharisees. They played a crucial role in interpreting the Torah and were respected for their knowledge. The context here is a series of debates between Jesus and various Jewish leaders in the Temple courts in Jerusalem. This setting is significant as it was a central place for teaching and religious discourse. The scribe's approach indicates his interest in the theological discussions taking place, highlighting the public nature of Jesus' ministry and the scrutiny He faced from religious authorities.Noticing how well Jesus had answered them, Jesus had been engaged in a series of questions from the Sadducees and Pharisees, who were attempting to trap Him with theological and legal dilemmas. His ability to answer wisely and authoritatively impressed many, including this scribe. This reflects Jesus' profound understanding of the Scriptures and His divine wisdom, which often left His opponents unable to refute Him. It also fulfills the prophecy of the Messiah as one who would teach with authority (<a href="/isaiah/11-2.htm">Isaiah 11:2</a>).he asked Him, “Which commandment is the most important of all?” The question posed by the scribe is significant in Jewish tradition, where the Law consists of 613 commandments. Debates about which commandment was the greatest were common among Jewish scholars. This question tests Jesus' understanding of the Law and His ability to prioritize its principles. Jesus' response, which follows in the subsequent verses, emphasizes love for God and neighbor, summarizing the Law and the Prophets (<a href="/matthew/22-40.htm">Matthew 22:40</a>). This reflects the heart of the covenant relationship between God and His people, as seen in <a href="/deuteronomy/6-5.htm">Deuteronomy 6:5</a> and <a href="/leviticus/19-18.htm">Leviticus 19:18</a>.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus.htm">Jesus</a> Central figure in the New Testament, the Son of God, who is teaching in the temple courts. 2. <a href="/topical/s/scribe.htm">Scribe</a> A Jewish legal expert or teacher of the Law, who approaches Jesus with a question about the commandments. 3. <a href="/topical/t/temple_courts.htm">Temple Courts</a> The setting of this interaction, a place of teaching and debate in Jerusalem. 4. <a href="/topical/p/pharisees_and_sadducees.htm">Pharisees and Sadducees</a> Religious groups who were previously debating with Jesus, providing context for the scribe's question. 5. <a href="/topical/c/commandments.htm">Commandments</a> Refers to the laws given by God, particularly those found in the Torah, which the scribe is inquiring about.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_primacy_of_love.htm">The Primacy of Love</a> Jesus emphasizes that love is the foundation of all commandments. Our relationship with God and others should be rooted in love. <a href="/topical/u/understanding_the_law.htm">Understanding the Law</a> The scribe's question reflects a desire to understand the essence of the Law. As Christians, we should seek to understand the heart of God's commandments. <a href="/topical/e/engaging_with_scripture.htm">Engaging with Scripture</a> Like the scribe, we should approach Scripture with questions and a desire to learn, allowing Jesus' teachings to guide us. <a href="/topical/l/living_out_the_commandments.htm">Living Out the Commandments</a> The greatest commandments call us to action—loving God and loving others should be evident in our daily lives. <a href="/topical/u/unity_of_scripture.htm">Unity of Scripture</a> Jesus' response shows the coherence of the Old and New Testaments, as He draws from the Torah to teach eternal truths.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_mark_12.htm">Top 10 Lessons from Mark 12</a> <a href="/q/who_were_the_scribes_in_the_bible.htm">Who were the scribes in the Bible?</a> <a href="/q/why_do_gospels_differ_on_jesus'_view_of_law.htm">Why do different Gospels portray Jesus’ attitude toward the Law inconsistently?</a> <a href="/q/did_jesus_deceive_his_brothers.htm">How do Jesus' teachings relate to the 613 commandments?</a> <a href="/q/how_do_jesus'_teachings_relate_to_613_laws.htm">How do Jesus' teachings relate to the 613 commandments?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/mark/12.htm">Ellicott's Commentary for English Readers</a></div>(28-34) And one of the scribes came.--See Notes on <a href="/context/matthew/22-34.htm" title="But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.">Matthew 22:34-40</a>. St. Mark's description is somewhat less precise than St. Matthew's "one of them (i.e., the Pharisees), a lawyer." The form of the question differs by the substitution of "first of all" for "great" commandment.<div class="vheading2"><a href="/commentaries/pulpit/mark/12.htm">Pulpit Commentary</a></div>Verse 28. - St. Matthew (<a href="/matthew/22-34.htm">Matthew 22:34</a>) says here that the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together, and that then one of them, who was a lawyer (νομίνος), that is, "a scribe," asked him this question, What commandment is the first of all? It appears here from St. Mark that this scribe had been present at the discussion with the Sadducees, and he had probably informed the others of what had taken place, and of the wisdom and power of our Lord's answer; so he was naturally put forward to try our Lord with another crucial question. It does not necessarily appear that he had an evil intention in putting this question. He may, in his own mind (seeing the wisdom and skill of our Lord), have desired to hear what Christ had to say to a very difficult question on a matter deeply interesting to all true Hebrews. The question was one much mooted amongst the Jews in the time of our Lord. "For many," says Beds, "thought that the first commandment in the Law related to offerings and sacrifices, with regard to which so much is said in Leviticus, and that the right worship of God consisted in the due offering of these." On this account the Pharisees encouraged children to say "Corban" to their parents; and hence this candid and truth-loving scribe, when he heard our Lord's answer about the love of God and of our neighbor, said that such obedience was worth "more than all whole burnt offerings and sacrifices." With regard to the love of God, St. Bernard says, "The measure of our love to God is to love him without measure; for the immense goodness of God deserves all the love that we can possibly give to him." <a href="/commentaries/mark/12-28.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>Now Καὶ (Kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. one εἷς (heis) Adjective - Nominative Masculine Singular <a href="/greek/strongs_1520.htm">Strong's 1520: </a> One. (including the neuter Hen); a primary numeral; one. of the τῶν (tōn) Article - Genitive Masculine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. scribes γραμματέων (grammateōn) Noun - Genitive Masculine Plural <a href="/greek/strongs_1122.htm">Strong's 1122: </a> From gramma. A writer, i.e. scribe or secretary. had come up προσελθὼν (proselthōn) Verb - Aorist Participle Active - Nominative Masculine Singular <a href="/greek/strongs_4334.htm">Strong's 4334: </a> From pros and erchomai; to approach, i.e. come near, visit, or worship, assent to. and heard ἀκούσας (akousas) Verb - Aorist Participle Active - Nominative Masculine Singular <a href="/greek/strongs_191.htm">Strong's 191: </a> To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear. their αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. debate. συζητούντων (syzētountōn) Verb - Present Participle Active - Genitive Masculine Plural <a href="/greek/strongs_4802.htm">Strong's 4802: </a> To seek together, discuss, dispute. From sun and zeteo; to investigate jointly, i.e. Discuss, controvert, cavil. Noticing ἰδὼν (idōn) Verb - Aorist Participle Active - Nominative Masculine Singular <a href="/greek/strongs_3708.htm">Strong's 3708: </a> Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear. how well καλῶς (kalōs) Adverb <a href="/greek/strongs_2573.htm">Strong's 2573: </a> Well, nobly, honorably, rightly. Adverb from kalos; well. [Jesus] had answered ἀπεκρίθη (apekrithē) Verb - Aorist Indicative Passive - 3rd Person Singular <a href="/greek/strongs_611.htm">Strong's 611: </a> From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak. them, αὐτοῖς (autois) Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. he asked ἐπηρώτησεν (epērōtēsen) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_1905.htm">Strong's 1905: </a> To interrogate, question, demand of. From epi and erotao; to ask for, i.e. Inquire, seek. Him, αὐτόν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. “Which Ποία (Poia) Interrogative / Indefinite Pronoun - Nominative Feminine Singular <a href="/greek/strongs_4169.htm">Strong's 4169: </a> Of what sort. From the base of pou and hoios; individualizing interrogative what sort of, or which one. commandment ἐντολὴ (entolē) Noun - Nominative Feminine Singular <a href="/greek/strongs_1785.htm">Strong's 1785: </a> An ordinance, injunction, command, law. From entellomai; injunction, i.e. An authoritative prescription. is ἐστὶν (estin) Verb - Present Indicative Active - 3rd Person Singular <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. [the] most important πρώτη (prōtē) Adjective - Nominative Feminine Singular <a href="/greek/strongs_4413.htm">Strong's 4413: </a> First, before, principal, most important. Contracted superlative of pro; foremost. of all?” πάντων (pantōn) Adjective - Genitive Neuter Plural <a href="/greek/strongs_3956.htm">Strong's 3956: </a> All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. <div class="vheading">Links</div><a href="/niv/mark/12-28.htm">Mark 12:28 NIV</a> <a href="/nlt/mark/12-28.htm">Mark 12:28 NLT</a> <a href="/esv/mark/12-28.htm">Mark 12:28 ESV</a> <a href="/nasb/mark/12-28.htm">Mark 12:28 NASB</a> <a href="/kjv/mark/12-28.htm">Mark 12:28 KJV</a> <a href="//bibleapps.com/mark/12-28.htm">Mark 12:28 BibleApps.com</a> <a href="//bibliaparalela.com/mark/12-28.htm">Mark 12:28 Biblia Paralela</a> <a href="//holybible.com.cn/mark/12-28.htm">Mark 12:28 Chinese Bible</a> <a href="//saintebible.com/mark/12-28.htm">Mark 12:28 French Bible</a> <a href="/catholic/mark/12-28.htm">Mark 12:28 Catholic Bible</a> <a href="/mark/12-28.htm">NT Gospels: Mark 12:28 One of the scribes came and heard (Mar Mk Mr) </a></div></div></td></tr></table></div><div id="left"><a href="/mark/12-27.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 12:27"><img src="/left.png" name="lft" border="0" alt="Mark 12:27" /></a></div><div id="right"><a href="/mark/12-29.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 12:29"><img src="/right.png" name="rght" border="0" alt="Mark 12:29" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>