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Numbers 12:14 But the LORD answered Moses, "If her father had but spit in her face, would she not have been in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in."
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Let her be confined outside the camp for seven days; after that she may be brought back in."</title><link rel="canonical" href="https://biblehub.com/numbers/12-14.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/7/04_Num_12_14.jpg" /><meta property="og:title" content="Numbers 12:14 - The Murmuring of Miriam and Aaron" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="But the LORD answered Moses, If her father had but spit in her face, would she not have been in disgrace for seven days? 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Confine her outside the camp for seven days; after that she can be brought back.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/numbers/12.htm">New Living Translation</a></span><br />But the LORD said to Moses, “If her father had done nothing more than spit in her face, wouldn’t she be defiled for seven days? So keep her outside the camp for seven days, and after that she may be accepted back.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/numbers/12.htm">English Standard Version</a></span><br />But the LORD said to Moses, “If her father had but spit in her face, should she not be shamed seven days? Let her be shut outside the camp seven days, and after that she may be brought in again.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/numbers/12.htm">Berean Standard Bible</a></span><br />But the LORD answered Moses, “If her father had but spit in her face, would she not have been in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/numbers/12.htm">King James Bible</a></span><br />And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in <i>again</i>.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/numbers/12.htm">New King James Version</a></span><br />Then the LORD said to Moses, “If her father had but spit in her face, would she not be shamed seven days? Let her be shut out of the camp seven days, and afterward she may be received <i>again.</i>”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/numbers/12.htm">New American Standard Bible</a></span><br />But the LORD said to Moses, “If her father had only spit in her face, would she not be put to shame for seven days? Have her shut outside the camp for seven days, and afterward she may be received again.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/numbers/12.htm">NASB 1995</a></span><br />But the LORD said to Moses, “If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut up for seven days outside the camp, and afterward she may be received again.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/numbers/12.htm">NASB 1977 </a></span><br />But the LORD said to Moses, “If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut up for seven days outside the camp, and afterward she may be received again.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/numbers/12.htm">Legacy Standard Bible </a></span><br />But Yahweh said to Moses, “If her father had but spit in her face, would she not bear her dishonor for seven days? Let her be shut up for seven days outside the camp, and afterward she may be received again.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/numbers/12.htm">Amplified Bible</a></span><br />But the LORD said to Moses, “If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut up outside the camp for seven days, and afterward she may return.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/numbers/12.htm">Christian Standard Bible</a></span><br />The LORD answered Moses, “If her father had merely spit in her face, wouldn’t she remain in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/numbers/12.htm">Holman Christian Standard Bible</a></span><br />The LORD answered Moses, “If her father had merely spit in her face, wouldn’t she remain in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.” <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/numbers/12.htm">American Standard Version</a></span><br />And Jehovah said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut up without the camp seven days, and after that she shall be brought in again.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/numbers/12.htm">Contemporary English Version</a></span><br />But the LORD replied, "Miriam would be disgraced for seven days if her father had punished her by spitting in her face. So make her stay outside the camp for seven days, before coming back." <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/numbers/12.htm">English Revised Version</a></span><br />And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut up without the camp seven days, and after that she shall be brought in again.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/numbers/12.htm">GOD'S WORD® Translation</a></span><br />The LORD replied to Moses, "If her own father had spit in her face, wouldn't she be excluded from the community for seven days? She must be put in isolation outside the camp for seven days. Then she can be brought back."<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/numbers/12.htm">Good News Translation</a></span><br />The LORD answered, "If her father had spit in her face, she would have to bear her disgrace for seven days. So let her be shut out of the camp for a week, and after that she can be brought back in." <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/numbers/12.htm">International Standard Version</a></span><br />But the LORD told Moses, "If her father had merely spit in her face, wouldn't she be humiliated? She is to be placed in isolation for seven days. After that, she may be brought in." <span class="p"><br /><br /></span><span class="versiontext"><a href="/net/numbers/12.htm">NET Bible</a></span><br />The LORD said to Moses, "If her father had only spit in her face, would she not have been disgraced for seven days? Shut her out from the camp seven days, and afterward she can be brought back in again." <span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/numbers/12.htm">New Heart English Bible</a></span><br />The LORD said to Moses, "If her father had but spit in her face, shouldn't she be ashamed seven days? Let her be shut up outside of the camp seven days, and after that she shall be brought in again."<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/numbers/12.htm">Webster's Bible Translation</a></span><br />And the LORD said to Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received again.<div class="vheading2"><b>Majority Text Translations</b></div><span class="versiontext"><a href="/msb/numbers/12.htm">Majority Standard Bible</a></span><br />But the LORD answered Moses, “If her father had but spit in her face, would she not have been in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/numbers/12.htm">World English Bible</a></span><br />Yahweh said to Moses, “If her father had but spit in her face, shouldn’t she be ashamed seven days? Let her be shut up outside of the camp seven days, and after that she shall be brought in again.” <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/numbers/12.htm">Literal Standard Version</a></span><br />And YHWH says to Moses, “But [if] her father had but spat in her face—is she not ashamed [for] seven days? She is shut out [for] seven days at the outside of the camp, and afterward she is gathered.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/numbers/12.htm">Young's Literal Translation</a></span><br /> And Jehovah saith unto Moses, 'And her father had but spat in her face -- is she not ashamed seven days? she is shut out seven days at the outside of the camp, and afterwards she is gathered.'<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/numbers/12.htm">Smith's Literal Translation</a></span><br />And Jehovah will say to Moses, And her father spitting, spit in her face, shall she not be ashamed seven days? She shall be shut seven days without the camp, and afterward she shall be taken back.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/numbers/12.htm">Douay-Rheims Bible</a></span><br />And the Lord answered him: If her father had spitten upon her face, ought she not to have been ashamed for seven days at least? Let her be separated seven days without the camp, and after wards she shall be called again. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/numbers/12.htm">Catholic Public Domain Version</a></span><br />And the Lord answered him: “If her father had spit on her face, should she not have been filled with shame for at least seven days? Let her be separated, outside the camp, for seven days, and after that, she will be called back.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/numbers/12.htm">New American Bible</a></span><br />But the LORD answered Moses: Suppose her father had spit in her face, would she not bear her shame for seven days? Let her be confined outside the camp for seven days; afterwards she may be brought back.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/numbers/12.htm">New Revised Standard Version</a></span><br />But the LORD said to Moses, “If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut out of the camp for seven days, and after that she may be brought in again.”<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/numbers/12.htm">Lamsa Bible</a></span><br />And the LORD said to Moses, If her father had but spit in her face, should she not be ashamed seven days? Let her be shut out from the camp seven days, and after that let her come in again.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hpbt/numbers/12.htm">Peshitta Holy Bible Translated</a></span><br />And LORD JEHOVAH said to Moshe: “If her father had spit in her face, it would have been fitting for her that she would be ashamed seven days; she shall dwell seven days outside of the camp and then she shall enter.”<div class="vheading2"><b>OT Translations</b></div><span class="versiontext"><a href="/jps/numbers/12.htm">JPS Tanakh 1917</a></span><br />And the LORD said unto Moses: 'If her father had but spit in her face, should she not hide in shame seven days? let her be shut up without the camp seven days, and after that she shall be brought in again.'<span class="p"><br /><br /></span><span class="versiontext"><a href="/sep/numbers/12.htm">Brenton Septuagint Translation</a></span><br />And the Lord said to Moses, If her father had only spit in her face, would she not be ashamed seven days? let her be set apart seven days without the camp, and afterwards she shall come in.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/numbers/12-14.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/yauBFvKLNNo?start=3976" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/numbers/12.htm">The Murmuring of Miriam and Aaron</a></span><br>…<span class="reftext">13</span>So Moses cried out to the LORD, “O God, please heal her!” <span class="reftext">14</span><span class="highl"><a href="/hebrew/3068.htm" title="3068: Yah·weh (N-proper-ms) -- The proper name of the God of Israel. From hayah; self-Existent or Eternal; Jehovah, Jewish national name of God.">But the LORD</a> <a href="/hebrew/413.htm" title="413: ’el- (Prep) -- To, into, towards. "></a> <a href="/hebrew/559.htm" title="559: way·yō·mer (Conj-w:: V-Qal-ConsecImperf-3ms) -- To utter, say. A primitive root; to say.">answered</a> <a href="/hebrew/4872.htm" title="4872: mō·šeh (N-proper-ms) -- A great Isr. leader, prophet and lawgiver. From mashah; drawing out, i.e. Rescued; Mosheh, the Israelite lawgiver.">Moses,</a> <a href="/hebrew/1.htm" title="1: wə·’ā·ḇî·hā (Conj-w:: N-msc:: 3fs) -- Father. A primitive word; father, in a literal and immediate, or figurative and remote application).">“If her father</a> <a href="/hebrew/3417.htm" title="3417: yā·rōq (V-Qal-InfAbs) -- To spit. A primitive root; to spit.">had but</a> <a href="/hebrew/3417.htm" title="3417: yā·raq (V-Qal-Perf-3ms) -- To spit. A primitive root; to spit.">spit</a> <a href="/hebrew/6440.htm" title="6440: bə·p̄ā·ne·hā (Prep-b:: N-mpc:: 3fs) -- Face, faces. Plural of an unused noun; the face; used in a great variety of applications; also as a preposition.">in her face,</a> <a href="/hebrew/3808.htm" title="3808: hă·lō (Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles.">would she not</a> <a href="/hebrew/3637.htm" title="3637: ṯik·kā·lêm (V-Nifal-Imperf-3fs) -- To be humiliated. A primitive root; properly, to wound; but only figuratively, to taunt or insult.">have been in disgrace</a> <a href="/hebrew/7651.htm" title="7651: šiḇ·‘aṯ (Number-msc) -- Or shibrah; from shaba'; a primitive cardinal number; seven; also seven times; by implication, a week; by extension, an indefinite number.">for seven</a> <a href="/hebrew/3117.htm" title="3117: yā·mîm (N-mp) -- Day. From an unused root meaning to be hot; a day, whether literal, or figurative.">days?</a> <a href="/hebrew/5462.htm" title="5462: tis·sā·ḡêr (V-Nifal-Imperf-3fs) -- To shut, close. A primitive root; to shut up; figuratively, to surrender.">Let her be confined</a> <a href="/hebrew/2351.htm" title="2351: mi·ḥūṣ (Prep-m:: N-msc) -- The outside, a street. Or chuts; from an unused root meaning to sever; properly, separate by a wall, i.e. Outside, outdoors.">outside</a> <a href="/hebrew/4264.htm" title="4264: lam·ma·ḥă·neh (Prep-l, Art:: N-cs) -- An encampment, camp. From chanah; an encampment; hence, an army, whether literal or figurative.">the camp</a> <a href="/hebrew/7651.htm" title="7651: šiḇ·‘aṯ (Number-msc) -- Or shibrah; from shaba'; a primitive cardinal number; seven; also seven times; by implication, a week; by extension, an indefinite number.">for seven</a> <a href="/hebrew/3117.htm" title="3117: yā·mîm (N-mp) -- Day. From an unused root meaning to be hot; a day, whether literal, or figurative.">days;</a> <a href="/hebrew/310.htm" title="310: wə·’a·ḥar (Conj-w:: Adv) -- The hind or following part. From 'achar; properly, the hind part; generally used as an adverb or conjunction, after.">after that</a> <a href="/hebrew/622.htm" title="622: tê·’ā·sêp̄ (V-Nifal-Imperf-3fs) -- To gather, remove. A primitive root; to gather for any purpose; hence, to receive, take away, i.e. Remove.">she may be brought back in.”</a> </span><span class="reftext">15</span>So Miriam was confined outside the camp for seven days, and the people did not move on until she was brought in again.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/deuteronomy/24-9.htm">Deuteronomy 24:9</a></span><br />Remember what the LORD your God did to Miriam on the journey after you came out of Egypt.<span class="p"><br /><br /></span><span class="crossverse"><a href="/leviticus/13-46.htm">Leviticus 13:46</a></span><br />As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_kings/5-1.htm">2 Kings 5:1-14</a></span><br />Now Naaman, the commander of the army of the king of Aram, was a great man in his master’s sight and highly regarded, for through him the LORD had given victory to Aram. And he was a mighty man of valor, but he was a leper. / At this time the Arameans had gone out in bands and had taken a young girl from the land of Israel, and she was serving Naaman’s wife. / She said to her mistress, “If only my master would go to the prophet who is in Samaria, he would cure him of his leprosy.” ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_chronicles/26-19.htm">2 Chronicles 26:19-21</a></span><br />Uzziah, with a censer in his hand to offer incense, was enraged. But while he raged against the priests in their presence in the house of the LORD before the altar of incense, leprosy broke out on his forehead. / When Azariah the chief priest and all the priests turned to him and saw his leprous forehead, they rushed him out. Indeed, he himself hurried to get out, because the LORD had afflicted him. / So King Uzziah was a leper until the day of his death. He lived in isolation, leprous and cut off from the house of the LORD, while his son Jotham had charge of the royal palace and governed the people of the land.<span class="p"><br /><br /></span><span class="crossverse"><a href="/leviticus/14-8.htm">Leviticus 14:8</a></span><br />The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.<span class="p"><br /><br /></span><span class="crossverse"><a href="/job/42-7.htm">Job 42:7-8</a></span><br />After the LORD had spoken these words to Job, He said to Eliphaz the Temanite, “My wrath is kindled against you and your two friends. For you have not spoken about Me accurately, as My servant Job has. / So now, take seven bulls and seven rams, go to My servant Job, and sacrifice a burnt offering for yourselves. Then My servant Job will pray for you, for I will accept his prayer and not deal with you according to your folly. For you have not spoken accurately about Me, as My servant Job has.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_samuel/24-13.htm">2 Samuel 24:13-15</a></span><br />So Gad went and said to David, “Do you choose to endure three years of famine in your land, three months of fleeing the pursuit of your enemies, or three days of plague upon your land? Now then, think it over and decide how I should reply to Him who sent me.” / David answered Gad, “I am deeply distressed. Please, let us fall into the hand of the LORD, for His mercies are great; but do not let me fall into the hands of men.” / So the LORD sent a plague upon Israel from that morning until the appointed time, and seventy thousand of the people from Dan to Beersheba died.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/53-4.htm">Isaiah 53:4</a></span><br />Surely He took up our infirmities and carried our sorrows; yet we considered Him stricken, struck down by God, and afflicted.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/8-2.htm">Matthew 8:2-4</a></span><br />Suddenly a leper came and knelt before Him, saying, “Lord, if You are willing, You can make me clean.” / Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately his leprosy was cleansed. / Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/17-12.htm">Luke 17:12-19</a></span><br />As He entered one of the villages, He was met by ten lepers. They stood at a distance / and raised their voices, shouting, “Jesus, Master, have mercy on us!” / When Jesus saw them, He said, “Go, show yourselves to the priests.” And as they were on their way, they were cleansed. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/1-40.htm">Mark 1:40-45</a></span><br />Then a leper came to Jesus, begging on his knees: “If You are willing, You can make me clean.” / Moved with compassion, Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” / And immediately the leprosy left him, and the man was cleansed. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/15-28.htm">Matthew 15:28</a></span><br />“O woman,” Jesus answered, “your faith is great! Let it be done for you as you desire.” And her daughter was healed from that very hour.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/9-1.htm">John 9:1-3</a></span><br />Now as Jesus was passing by, He saw a man blind from birth, / and His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he was born blind?” / Jesus answered, “Neither this man nor his parents sinned, but this happened so that the works of God would be displayed in him.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/10-9.htm">Acts 10:9-16</a></span><br />The next day at about the sixth hour, as the men were approaching the city on their journey, Peter went up on the roof to pray. / He became hungry and wanted something to eat, but while the meal was being prepared, he fell into a trance. / He saw heaven open and something like a large sheet being let down to earth by its four corners. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/5-5.htm">1 Corinthians 5:5</a></span><br />hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the Day of the Lord.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And the LORD said to Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.</p><p class="hdg">spit</p><p class="tskverse"><b><a href="/deuteronomy/25-9.htm">Deuteronomy 25:9</a></b></br> Then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother's house.</p><p class="tskverse"><b><a href="/job/30-10.htm">Job 30:10</a></b></br> They abhor me, they flee far from me, and spare not to spit in my face.</p><p class="tskverse"><b><a href="/isaiah/50-6.htm">Isaiah 50:6</a></b></br> I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.</p><p class="hdg">let her be</p><p class="tskverse"><b><a href="/numbers/5-2.htm">Numbers 5:2,3</a></b></br> Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead: … </p><p class="tskverse"><b><a href="/leviticus/13-45.htm">Leviticus 13:45,46</a></b></br> And the leper in whom the plague <i>is</i>, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean… </p><p class="tskverse"><b><a href="/leviticus/14-8.htm">Leviticus 14:8</a></b></br> And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.</p><div class="vheading">Jump to Previous</div><a href="/numbers/9-17.htm">Afterward</a> <a href="/genesis/2-25.htm">Ashamed</a> <a href="/numbers/11-17.htm">Bear</a> <a href="/numbers/11-32.htm">Camp</a> <a href="/exodus/21-29.htm">Confine</a> <a href="/leviticus/20-17.htm">Disgrace</a> <a href="/leviticus/20-4.htm">Hide</a> <a href="/exodus/36-3.htm">Received</a> <a href="/numbers/8-2.htm">Seven</a> <a href="/numbers/11-15.htm">Shame</a> <a href="/genesis/38-23.htm">Shamed</a> <a href="/genesis/18-25.htm">Shouldn't</a> <a href="/numbers/11-28.htm">Shut</a> <a href="/john/9-6.htm">Spat</a> <a href="/leviticus/15-8.htm">Spit</a> <a href="/numbers/11-30.htm">Tent-Circle</a><div class="vheading2">Jump to Next</div><a href="/numbers/12-16.htm">Afterward</a> <a href="/judges/3-25.htm">Ashamed</a> <a href="/numbers/14-27.htm">Bear</a> <a href="/numbers/12-15.htm">Camp</a> <a href="/exodus/21-29.htm">Confine</a> <a href="/1_samuel/11-2.htm">Disgrace</a> <a href="/numbers/19-5.htm">Hide</a> <a href="/numbers/12-15.htm">Received</a> <a href="/numbers/12-15.htm">Seven</a> <a href="/deuteronomy/22-29.htm">Shame</a> <a href="/judges/3-25.htm">Shamed</a> <a href="/1_samuel/26-19.htm">Shouldn't</a> <a href="/numbers/12-15.htm">Shut</a> <a href="/matthew/26-67.htm">Spat</a> <a href="/deuteronomy/25-9.htm">Spit</a> <a href="/numbers/12-15.htm">Tent-Circle</a><div class="vheading2">Numbers 12</div><span class="reftext">1. </span><span class="outlinetext"><a href="/numbers/12-1.htm">God rebukes the sedition of Miriam and Aaron</a></span><br><span class="reftext">11. </span><span class="outlinetext"><a href="/numbers/12-11.htm">Miriam's leprosy is healed at the prayer of Moses</a></span><br><span class="reftext">14. </span><span class="outlinetext"><a href="/numbers/12-14.htm">God commands her to be shut out of the host</a></span><br><span class="reftext">16. </span><span class="outlinetext"><a href="/numbers/12-16.htm">The people encamp in the desert of Paran</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/numbers/12.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/numbers/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/numbers/12.htm" title="Chapter summary and Study">Chapter </a></tr></table></div><b>But the LORD answered Moses</b><br>This phrase indicates a direct communication from God to Moses, highlighting Moses' unique role as a prophet and leader of Israel. In the context of <a href="/numbers/12.htm">Numbers 12</a>, God is addressing a situation involving Miriam and Aaron's challenge to Moses' authority. This divine response underscores the seriousness of the situation and God's defense of His chosen leader.<p><b>If her father had but spit in her face</b><br>Spitting in someone's face was a cultural expression of severe disgrace and rejection in ancient Near Eastern societies. This act symbolized shame and dishonor, often used in familial or community contexts to express disapproval. The reference to a father suggests a familial authority and the gravity of Miriam's offense against Moses, who was not only her brother but also God's appointed leader.<p><b>would she not have been in disgrace for seven days?</b><br>The seven-day period reflects a common biblical theme of completeness and purification. In Levitical law, seven days often marked the duration for purification rituals (<a href="/leviticus/12-2.htm">Leviticus 12:2, 14</a>:8). This period of disgrace serves as a temporary but significant consequence for Miriam's actions, emphasizing the need for repentance and restoration.<p><b>Let her be confined outside the camp for seven days</b><br>Being sent outside the camp was a form of social and religious exclusion, often used for those who were ceremonially unclean (<a href="/leviticus/13-46.htm">Leviticus 13:46</a>). This confinement underscores the seriousness of Miriam's sin and the need for purification before rejoining the community. It also reflects the holiness of the camp, where God's presence dwelt, and the necessity of maintaining purity within it.<p><b>after that she may be brought back in</b><br>This phrase indicates the possibility of restoration and forgiveness after a period of discipline. It highlights God's mercy and the opportunity for reconciliation after repentance. The reintegration into the community signifies the end of disgrace and the restoration of relationships, both with God and with the people. This concept of restoration is echoed in the New Testament, where repentance leads to forgiveness and reconciliation with God (1 <a href="/john/1-9.htm">John 1:9</a>).<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/m/moses.htm">Moses</a></b><br>The leader of the Israelites, chosen by God to deliver His people from Egypt and guide them through the wilderness.<br><br>2. <b><a href="/topical/m/miriam.htm">Miriam</a></b><br>The sister of Moses and Aaron, who, along with Aaron, spoke against Moses, questioning his unique relationship with God.<br><br>3. <b><a href="/topical/a/aaron.htm">Aaron</a></b><br>The brother of Moses and Miriam, who also participated in speaking against Moses.<br><br>4. <b><a href="/topical/t/the_lord.htm">The LORD (Yahweh)</a></b><br>The God of Israel, who defends Moses and punishes Miriam for her rebellion.<br><br>5. <b><a href="/topical/t/the_camp_of_israel.htm">The Camp of Israel</a></b><br>The community of Israelites journeying through the wilderness, representing the people of God.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_seriousness_of_rebellion.htm">The Seriousness of Rebellion</a></b><br>Miriam's punishment underscores the gravity of speaking against God's appointed leaders. It serves as a reminder to respect and support those whom God has placed in authority.<br><br><b><a href="/topical/t/the_role_of_intercession.htm">The Role of Intercession</a></b><br>Moses' intercession for Miriam highlights the power and importance of praying for those who have wronged us, demonstrating love and forgiveness.<br><br><b><a href="/topical/g/god's_discipline_as_restoration.htm">God's Discipline as Restoration</a></b><br>The seven-day confinement was not only a punishment but also a period of restoration, showing that God's discipline aims to bring us back into right relationship with Him.<br><br><b><a href="/topical/c/community_and_consequences.htm">Community and Consequences</a></b><br>Miriam's isolation affected the entire community, illustrating how individual actions can have broader implications for the people of God.<br><br><b><a href="/topical/t/the_importance_of_humility.htm">The Importance of Humility</a></b><br>The incident calls believers to examine their own hearts for pride and to cultivate humility, recognizing that all authority is ultimately under God's sovereignty.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_numbers_12.htm">Top 10 Lessons from Numbers 12</a><span class="p"><br /><br /></span><a href="/q/is_a_7-day_disease_cure_credible.htm">How credible is it that an apparently contagious disease is healed precisely in seven days (Numbers 12:14–15) without leaving lasting physical complications? </a><span class="p"><br /><br /></span><a href="/q/what's_the_main_theme_of_numbers.htm">What is the main theme of the Book of Numbers?</a><span class="p"><br /><br /></span><a href="/q/is_numbers_2's_tribal_order_anachronistic.htm">Does the strict tribal arrangement in Numbers 2 align with known nomadic practices from the same era, or does it suggest an anachronistic editorial insertion?</a><span class="p"><br /><br /></span><a href="/q/why_is_only_miriam_punished_in_numbers_12.htm">Why does Numbers 12:1–2 single out Miriam for punishment while Aaron seems to escape similar consequences for the same complaint? </a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/numbers/12.htm">Ellicott's Commentary for English Readers</a></div>(14) <span class= "bld">If her father had but spit in her face.--</span>Or, <span class= "ital">in her presence. </span>Spitting in the presence of any one, much more spitting in the face of any one, is regarded in the East as an indication of the utmost degree of abhorrence and indignation. Comp. <a href="/deuteronomy/25-9.htm" title="Then shall his brother's wife come to him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done to that man that will not build up his brother's house.">Deuteronomy 25:9</a>; <a href="/job/30-10.htm" title="They abhor me, they flee far from me, and spare not to spit in my face.">Job 30:10</a>; <a href="/isaiah/1-6.htm" title="From the sole of the foot even to the head there is no soundness in it; but wounds, and bruises, and putrefying sores: they have not been closed, neither bound up, neither mollified with ointment.">Isaiah 1:6</a>; <a href="/matthew/26-67.htm" title="Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,">Matthew 26:67</a>.<p><span class= "bld">Seven days.--</span>This was the time during which the person suspected of being leprous was to be shut up in the first instance (<a href="/leviticus/13-4.htm" title="If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that has the plague seven days:">Leviticus 13:4</a>; <a href="/leviticus/13-21.htm" title="But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:">Leviticus 13:21</a>, &c.); and this was also the time during which the leper, when cleansed, was to "tarry abroad out of his tent," after he had come into the camp, before the appointed sacrifices were offered on his behalf (<a href="/leviticus/14-8.htm" title="And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.">Leviticus 14:8</a>; <a href="/leviticus/14-10.htm" title="And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.">Leviticus 14:10</a>). It was thus that she who had placed herself on a level with the divinely-appointed head and ruler of her nation was to be excluded for seven days from any part or lot in the privileges which were enjoyed by the humblest member of the congregation. . . . <div class="vheading2"><a href="/commentaries/pulpit/numbers/12.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 14.</span> - <span class="cmt_word">The Lord said unto Moses.</span> Presumably in the tabernacle, whither Moses would have returned to supplicate God. <span class="cmt_word">If her father had but spit in her face.</span> The "but" is superfluous, and obscures the sense; the act mentioned is referred to not as something trifling, but as something in its way very serious. The Septuagint renders it correctly <span class="greek">εἰ ὁ πατὴρ...</span> <span class="greek">πτύων ἐνέπτυσεν</span>. The Targums have, "if her father had corrected her." Probably they used this euphemism from a sense of a certain want of dignity and propriety in the original expression, considered as coming from the mouth of God. The act in question was, however, not uncommon in itself, and in significance clearly marked (see <a href="/deuteronomy/25-9.htm">Deuteronomy 25:9</a>). It was the distinctive note of public disgrace inflicted by one who had a right to inflict it. In the <span class="accented">case</span> of a father, it meant that he was thoroughly ashamed of his child, and judged it best (which would be only in extreme cases) to put his child to shame before all the world. So public a disgrace would certainly be felt in patriarchal times as a most severe calamity, and entailed by ordinary custom (as we learn here) retirement and mourning for seven days at least. How much more, when her heavenly Father had been driven to inflict a public disgrace upon her for perverse behavior, should the shame and the sorrow not be lightly put away,, but patiently endured for a decent period! (cf. <a href="/hebrews/12-9.htm">Hebrews 12:9</a>). <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/numbers/12-14.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div><span class="word">But the LORD</span><br /><span class="heb">יְהוָ֜ה</span> <span class="translit">(Yah·weh)</span><br /><span class="parse">Noun - proper - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3068.htm">Strong's 3068: </a> </span><span class="str2">LORD -- the proper name of the God of Israel</span><br /><br /><span class="word">answered</span><br /><span class="heb">וַיֹּ֨אמֶר</span> <span class="translit">(way·yō·mer)</span><br /><span class="parse">Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_559.htm">Strong's 559: </a> </span><span class="str2">To utter, say</span><br /><br /><span class="word">Moses,</span><br /><span class="heb">מֹשֶׁ֗ה</span> <span class="translit">(mō·šeh)</span><br /><span class="parse">Noun - proper - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_4872.htm">Strong's 4872: </a> </span><span class="str2">Moses -- a great Israelite leader, prophet and lawgiver</span><br /><br /><span class="word">“If her father</span><br /><span class="heb">וְאָבִ֙יהָ֙</span> <span class="translit">(wə·’ā·ḇî·hā)</span><br /><span class="parse">Conjunctive waw | Noun - masculine singular construct | third person feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_1.htm">Strong's 1: </a> </span><span class="str2">Father</span><br /><br /><span class="word">had but</span><br /><span class="heb">יָרֹ֤ק</span> <span class="translit">(yā·rōq)</span><br /><span class="parse">Verb - Qal - Infinitive absolute<br /></span><span class="str"><a href="/hebrew/strongs_3417.htm">Strong's 3417: </a> </span><span class="str2">To spit</span><br /><br /><span class="word">spit</span><br /><span class="heb">יָרַק֙</span> <span class="translit">(yā·raq)</span><br /><span class="parse">Verb - Qal - Perfect - third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3417.htm">Strong's 3417: </a> </span><span class="str2">To spit</span><br /><br /><span class="word">in her face,</span><br /><span class="heb">בְּפָנֶ֔יהָ</span> <span class="translit">(bə·p̄ā·ne·hā)</span><br /><span class="parse">Preposition-b | Noun - masculine plural construct | third person feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_6440.htm">Strong's 6440: </a> </span><span class="str2">The face</span><br /><br /><span class="word">would she not</span><br /><span class="heb">הֲלֹ֥א</span> <span class="translit">(hă·lō)</span><br /><span class="parse">Adverb - Negative particle<br /></span><span class="str"><a href="/hebrew/strongs_3808.htm">Strong's 3808: </a> </span><span class="str2">Not, no</span><br /><br /><span class="word">have been in disgrace</span><br /><span class="heb">תִכָּלֵ֖ם</span> <span class="translit">(ṯik·kā·lêm)</span><br /><span class="parse">Verb - Nifal - Imperfect - third person feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_3637.htm">Strong's 3637: </a> </span><span class="str2">To wound, to taunt, insult</span><br /><br /><span class="word">for seven</span><br /><span class="heb">שִׁבְעַ֣ת</span> <span class="translit">(šiḇ·‘aṯ)</span><br /><span class="parse">Number - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_7651.htm">Strong's 7651: </a> </span><span class="str2">Seven, seven times, a week, an indefinite number</span><br /><br /><span class="word">days?</span><br /><span class="heb">יָמִ֑ים</span> <span class="translit">(yā·mîm)</span><br /><span class="parse">Noun - masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_3117.htm">Strong's 3117: </a> </span><span class="str2">A day</span><br /><br /><span class="word">Let her be confined</span><br /><span class="heb">תִּסָּגֵ֞ר</span> <span class="translit">(tis·sā·ḡêr)</span><br /><span class="parse">Verb - Nifal - Imperfect - third person feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_5462.htm">Strong's 5462: </a> </span><span class="str2">To shut up, to surrender</span><br /><br /><span class="word">outside</span><br /><span class="heb">מִח֣וּץ</span> <span class="translit">(mi·ḥūṣ)</span><br /><span class="parse">Preposition-m | Noun - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_2351.htm">Strong's 2351: </a> </span><span class="str2">Separate by a, wall, outside, outdoors</span><br /><br /><span class="word">the camp</span><br /><span class="heb">לַֽמַּחֲנֶ֔ה</span> <span class="translit">(lam·ma·ḥă·neh)</span><br /><span class="parse">Preposition-l, Article | Noun - common singular<br /></span><span class="str"><a href="/hebrew/strongs_4264.htm">Strong's 4264: </a> </span><span class="str2">An encampment, an army</span><br /><br /><span class="word">for seven</span><br /><span class="heb">שִׁבְעַ֤ת</span> <span class="translit">(šiḇ·‘aṯ)</span><br /><span class="parse">Number - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_7651.htm">Strong's 7651: </a> </span><span class="str2">Seven, seven times, a week, an indefinite number</span><br /><br /><span class="word">days;</span><br /><span class="heb">יָמִים֙</span> <span class="translit">(yā·mîm)</span><br /><span class="parse">Noun - masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_3117.htm">Strong's 3117: </a> </span><span class="str2">A day</span><br /><br /><span class="word">after that</span><br /><span class="heb">וְאַחַ֖ר</span> <span class="translit">(wə·’a·ḥar)</span><br /><span class="parse">Conjunctive waw | Adverb<br /></span><span class="str"><a href="/hebrew/strongs_310.htm">Strong's 310: </a> </span><span class="str2">The hind or following part</span><br /><br /><span class="word">she may be brought back in.”</span><br /><span class="heb">תֵּאָסֵֽף׃</span> <span class="translit">(tê·’ā·sêp̄)</span><br /><span class="parse">Verb - Nifal - Imperfect - third person feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_622.htm">Strong's 622: </a> </span><span class="str2">To gather for, any purpose, to receive, take away, remove</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/numbers/12-14.htm">Numbers 12:14 NIV</a><br /><a href="/nlt/numbers/12-14.htm">Numbers 12:14 NLT</a><br /><a href="/esv/numbers/12-14.htm">Numbers 12:14 ESV</a><br /><a href="/nasb/numbers/12-14.htm">Numbers 12:14 NASB</a><br /><a href="/kjv/numbers/12-14.htm">Numbers 12:14 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/numbers/12-14.htm">Numbers 12:14 BibleApps.com</a><br /><a href="//bibliaparalela.com/numbers/12-14.htm">Numbers 12:14 Biblia Paralela</a><br /><a href="//holybible.com.cn/numbers/12-14.htm">Numbers 12:14 Chinese Bible</a><br /><a href="//saintebible.com/numbers/12-14.htm">Numbers 12:14 French Bible</a><br /><a href="/catholic/numbers/12-14.htm">Numbers 12:14 Catholic Bible</a><span class="p"><br /><br /></span><a href="/numbers/12-14.htm">OT Law: Numbers 12:14 Yahweh said to Moses If her father (Nu Num.) </a></div></div></td></tr></table></div><div id="left"><a href="/numbers/12-13.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Numbers 12:13"><img src="/left.png" name="lft" border="0" alt="Numbers 12:13" /></a></div><div id="right"><a href="/numbers/12-15.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Numbers 12:15"><img src="/right.png" name="rght" border="0" alt="Numbers 12:15" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>