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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Acts 19:17 This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor.</title><link rel="canonical" href="https://biblehub.com/acts/19-17.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/10/44_Act_19_17.jpg" /><meta property="og:title" content="Acts 19:17 - The Sons of Sceva" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. 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A solemn fear descended on the city, and the name of the Lord Jesus was greatly honored. <a href="/esv/acts/19.htm">English Standard Version</a> And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled. <a href="/bsb/acts/19.htm">Berean Standard Bible</a> This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor. <a href="/blb/acts/19.htm">Berean Literal Bible</a> Now this became known to all those inhabiting Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was being magnified. <a href="/kjv/acts/19.htm">King James Bible</a> And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. <a href="/nkjv/acts/19.htm">New King James Version</a> This became known both to all Jews and Greeks dwelling in Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. <a href="/nasb_/acts/19.htm">New American Standard Bible</a> This became known to all who lived in Ephesus, both Jews and Greeks; and fear fell upon them all and the name of the Lord Jesus was being magnified. <a href="/nasb/acts/19.htm">NASB 1995</a> This became known to all, both Jews and Greeks, who lived in Ephesus; and fear fell upon them all and the name of the Lord Jesus was being magnified. <a href="/nasb77/acts/19.htm">NASB 1977 </a> And this became known to all, both Jews and Greeks, who lived in Ephesus; and fear fell upon them all and the name of the Lord Jesus was being magnified. <a href="/lsb/acts/19.htm">Legacy Standard Bible </a> And this became known to all, both Jews and Greeks, who lived in Ephesus; and fear fell upon them all and the name of the Lord Jesus was being magnified. <a href="/amp/acts/19.htm">Amplified Bible</a> This became known to all who lived in Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was magnified and exalted. <a href="/csb/acts/19.htm">Christian Standard Bible</a> When this became known to everyone who lived in Ephesus, both Jews and Greeks, they became afraid, and the name of the Lord Jesus was held in high esteem. <a href="/hcsb/acts/19.htm">Holman Christian Standard Bible</a> This became known to everyone who lived in Ephesus, both Jews and Greeks. Then fear fell on all of them, and the name of the Lord Jesus was magnified. <a href="/asv/acts/19.htm">American Standard Version</a> And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified. <a href="/cev/acts/19.htm">Contemporary English Version</a> When the Jews and Gentiles in Ephesus heard about this, they were so frightened that they praised the name of the Lord Jesus. <a href="/erv/acts/19.htm">English Revised Version</a> And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified. <a href="/gwt/acts/19.htm">GOD'S WORD® Translation</a> All the Jews and Greeks living in the city of Ephesus heard about this. All of them were filled with awe for the name of the Lord Jesus and began to speak very highly about it. <a href="/gnt/acts/19.htm">Good News Translation</a> All the Jews and Gentiles who lived in Ephesus heard about this; they were all filled with fear, and the name of the Lord Jesus was given greater honor. <a href="/isv/acts/19.htm">International Standard Version</a> When this became known to everyone living in Ephesus, Jews and Greeks alike, they all became terrified, and the name of the Lord Jesus began to be held in high honor. <a href="/msb/acts/19.htm">Majority Standard Bible</a> This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor. <a href="/net/acts/19.htm">NET Bible</a> This became known to all who lived in Ephesus, both Jews and Greeks; fear came over them all, and the name of the Lord Jesus was praised. <a href="/nheb/acts/19.htm">New Heart English Bible</a> This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified. <a href="/wbt/acts/19.htm">Webster's Bible Translation</a> And this was known to all the Jews and Greeks also dwelling at Ephesus: and fear fell on them all, and the name of the Lord Jesus was magnified. <a href="/wey/acts/19.htm">Weymouth New Testament</a> All the people of Ephesus, Jews as well as Greeks, came to know of this. There was widespread terror, and they began to hold the name of the Lord Jesus in high honour. <a href="/web/acts/19.htm">World English Bible</a> This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified. <div class="vheading2">Literal Translations</div><a href="/lsv/acts/19.htm">Literal Standard Version</a> and this became known to all, both Jews and Greeks, who are dwelling at Ephesus, and fear fell on them all, and the Name of the Lord Jesus was being magnified; <a href="/blb/acts/19.htm">Berean Literal Bible</a> Now this became known to all those inhabiting Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was being magnified. <a href="/ylt/acts/19.htm">Young's Literal Translation</a> and this became known to all, both Jews and Greeks, who are dwelling at Ephesus, and fear fell upon them all, and the name of the Lord Jesus was being magnified, <a href="/slt/acts/19.htm">Smith's Literal Translation</a> And this was known to all the Jews and Greeks also dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.<div class="vheading2">Catholic Translations</div><a href="/drb/acts/19.htm">Douay-Rheims Bible</a> And this became known to all the Jews and the Gentiles that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. <a href="/cpdv/acts/19.htm">Catholic Public Domain Version</a> And so, this became known to all the Jews and Gentiles who were living at Ephesus. And a fear fell over them all. And the name of the Lord Jesus was magnified. <a href="/nabre/acts/19.htm">New American Bible</a> When this became known to all the Jews and Greeks who lived in Ephesus, fear fell upon them all, and the name of the Lord Jesus was held in great esteem. <a href="/nrsvce/acts/19.htm">New Revised Standard Version</a> When this became known to all residents of Ephesus, both Jews and Greeks, everyone was awestruck; and the name of the Lord Jesus was praised.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/acts/19.htm">Lamsa Bible</a> And this became known to all the Jews and Arameans (Syrians) who dwelt at Eph'esus; and fear fell on them all, and the name of our LORD Jesus Christ was magnified. <a href="/aramaic-plain-english/acts/19.htm">Aramaic Bible in Plain English</a> And this became known to all the Jews and Aramaeans dwelling in Ephesaus and great fear fell upon all of them, and the name of our Lord Yeshua The Messiah was exalted.<div class="vheading2">NT Translations</div><a href="/anderson/acts/19.htm">Anderson New Testament</a> And this became known to all the Greeks and Jews that dwelt in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified. <a href="/godbey/acts/19.htm">Godbey New Testament</a> And this became known to all, both Jews and Greeks, dwelling at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified; <a href="/haweis/acts/19.htm">Haweis New Testament</a> And this was known to all, both Jews and Greeks, who dwelt at Ephesus: and fear fell on them all, and they magnified the name of the Lord. <a href="/mace/acts/19.htm">Mace New Testament</a> this was known to all the Jews and Greeks, that liv'd at Ephesus, who were all seiz'd with fear, and the name of the Lord Jesus was exalted. <a href="/wey/acts/19.htm">Weymouth New Testament</a> All the people of Ephesus, Jews as well as Greeks, came to know of this. There was widespread terror, and they began to hold the name of the Lord Jesus in high honour. <a href="/worrell/acts/19.htm">Worrell New Testament</a> And this became known to all, both Jews and Greeks, who were dwelling at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was being magnified. <a href="/worsley/acts/19.htm">Worsley New Testament</a> And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. <a href="/parallel/acts/19-17.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/in5WTRQ9BSQ?start=6340" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/acts/19.htm">The Sons of Sceva</a> …16Then the man with the evil spirit jumped on them and overpowered them all. The attack was so violent that they ran out of the house naked and wounded. 17<a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc."></a> <a href="/greek/3778.htm" title="3778: Touto (DPro-NNS) -- This; he, she, it. ">This</a> <a href="/greek/1096.htm" title="1096: egeneto (V-AIM-3S) -- A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.">became</a> <a href="/greek/1110.htm" title="1110: gnōston (Adj-NNS) -- Known, an acquaintance. From ginosko; well-known.">known</a> <a href="/greek/3956.htm" title="3956: pasin (Adj-DMP) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">to all</a> <a href="/greek/3588.htm" title="3588: tois (Art-DMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/5037.htm" title="5037: te (Conj) -- And, both. A primary particle of connection or addition; both or also."></a> <a href="/greek/2453.htm" title="2453: Ioudaiois (Adj-DMP) -- Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.">Jews</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/1672.htm" title="1672: Hellēsin (N-DMP) -- From Hellas; a Hellen or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew.">Greeks</a> <a href="/greek/2730.htm" title="2730: katoikousin (V-PPA-DMP) -- To dwell in, settle in, be established in (permanently), inhabit. From kata and oikeo; to house permanently, i.e. Reside.">living</a> <a href="/greek/3588.htm" title="3588: tēn (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2181.htm" title="2181: Epheson (N-AFS) -- Ephesus, a coast city, capital of the Roman province Asia. Probably of foreign origin; Ephesus, a city of Asia Minor.">in Ephesus,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/5401.htm" title="5401: phobos (N-NMS) -- (a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect. From a primary phebomai; alarm or fright.">fear</a> <a href="/greek/1968.htm" title="1968: epepesen (V-AIA-3S) -- To fall upon, press upon, light upon, come over. From epi and pipto; to embrace or seize.">came</a> <a href="/greek/1909.htm" title="1909: epi (Prep) -- On, to, against, on the basis of, at. ">over</a> <a href="/greek/3956.htm" title="3956: pantas (Adj-AMP) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">all</a> <a href="/greek/846.htm" title="846: autous (PPro-AM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">of them.</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">So</a> <a href="/greek/3588.htm" title="3588: to (Art-NNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3686.htm" title="3686: onoma (N-NNS) -- Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a name.">name</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">of the</a> <a href="/greek/2962.htm" title="2962: Kyriou (N-GMS) -- Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.">Lord</a> <a href="/greek/2424.htm" title="2424: Iēsou (N-GMS) -- Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.">Jesus</a> <a href="/greek/3170.htm" title="3170: emegalyneto (V-IIM/P-3S) -- (a) I enlarge, lengthen, (b) I increase, magnify, extol. From megas; to make great, i.e. Increase or extol.">was held in high honor.</a> 18Many who had believed now came forward, confessing and disclosing their deeds.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/acts/5-11.htm">Acts 5:11</a> And great fear came over the whole church and all who heard about these events. <a href="/acts/2-43.htm">Acts 2:43</a> A sense of awe came over everyone, and the apostles performed many wonders and signs. <a href="/acts/13-12.htm">Acts 13:12</a> When the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord. <a href="/acts/9-31.htm">Acts 9:31</a> Then the church throughout Judea, Galilee, and Samaria experienced a time of peace. It grew in strength and numbers, living in the fear of the Lord and the encouragement of the Holy Spirit. <a href="/acts/16-39.htm">Acts 16:39</a> They came to appease them and led them out, requesting that they leave the city. <a href="/acts/18-8.htm">Acts 18:8</a> Crispus, the synagogue leader, and his whole household believed in the Lord. And many of the Corinthians who heard the message believed and were baptized. <a href="/acts/6-7.htm">Acts 6:7</a> So the word of God continued to spread. The number of disciples in Jerusalem grew rapidly, and a great number of priests became obedient to the faith. <a href="/acts/8-13.htm">Acts 8:13</a> Even Simon himself believed and was baptized. He followed Philip closely and was astounded by the great signs and miracles he observed. <a href="/acts/4-21.htm">Acts 4:21</a> After further threats they let them go. They could not find a way to punish them, because all the people were glorifying God for what had happened. <a href="/acts/10-45.htm">Acts 10:45</a> All the circumcised believers who had accompanied Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles. <a href="/acts/11-18.htm">Acts 11:18</a> When they heard this, they had no further objections, and they glorified God, saying, “So then, God has granted even the Gentiles repentance unto life.” <a href="/acts/15-12.htm">Acts 15:12</a> The whole assembly fell silent as they listened to Barnabas and Paul describing the signs and wonders God had done among the Gentiles through them. <a href="/acts/17-12.htm">Acts 17:12</a> As a result, many of them believed, along with quite a few prominent Greek women and men. <a href="/acts/21-20.htm">Acts 21:20</a> When they heard this, they glorified God. Then they said to Paul, “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. <a href="/acts/22-12.htm">Acts 22:12</a> There a man named Ananias, a devout observer of the law who was highly regarded by all the Jews living there,</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.all.<a href="/acts/19-10.htm">Acts 19:10</a> And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.and fear.<a href="/acts/2-43.htm">Acts 2:43</a> And fear came upon every soul: and many wonders and signs were done by the apostles.<a href="/acts/5-5.htm">Acts 5:5,11,13</a> And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things… <a href="/acts/13-12.htm">Acts 13:12</a> Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.the name.<a href="/philippians/1-20.htm">Philippians 1:20</a> According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.<a href="/philippians/2-9.htm">Philippians 2:9-11</a> Wherefore God also hath highly exalted him, and given him a name which is above every name: … <a href="/2_thessalonians/1-12.htm">2 Thessalonians 1:12</a> That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.<div class="vheading">Jump to Previous</div><a href="/acts/19-10.htm">Dwelling</a> <a href="/acts/19-10.htm">Dwelt</a> <a href="/acts/17-20.htm">Ears</a> <a href="/acts/19-1.htm">Ephesus</a> <a href="/acts/13-48.htm">Extolled</a> <a href="/acts/19-8.htm">Fear</a> <a href="/acts/16-29.htm">Fell</a> <a href="/acts/18-28.htm">Great</a> <a href="/acts/19-10.htm">Greeks</a> <a href="/acts/19-9.htm">Held</a> <a href="/acts/19-14.htm">High</a> <a href="/acts/18-17.htm">Hold</a> <a href="/acts/5-13.htm">Honor</a> <a href="/acts/5-34.htm">Honour</a> <a href="/acts/19-10.htm">Inhabited</a> <a href="/acts/19-15.htm">Jesus</a> <a href="/acts/19-13.htm">Jews</a> <a href="/acts/5-13.htm">Magnified</a> <a href="/acts/19-10.htm">Residents</a> <a href="/acts/18-17.htm">Seized</a> <a href="/acts/10-4.htm">Terror</a> <a href="/john/7-12.htm">Widespread</a><div class="vheading2">Jump to Next</div><a href="/acts/22-12.htm">Dwelling</a> <a href="/acts/22-12.htm">Dwelt</a> <a href="/acts/22-7.htm">Ears</a> <a href="/acts/19-26.htm">Ephesus</a> <a href="/2_corinthians/9-13.htm">Extolled</a> <a href="/acts/22-9.htm">Fear</a> <a href="/acts/19-35.htm">Fell</a> <a href="/acts/19-19.htm">Great</a> <a href="/acts/20-21.htm">Greeks</a> <a href="/acts/19-38.htm">Held</a> <a href="/acts/22-5.htm">High</a> <a href="/acts/20-24.htm">Hold</a> <a href="/romans/1-21.htm">Honor</a> <a href="/acts/28-10.htm">Honour</a> <a href="/revelation/16-14.htm">Inhabited</a> <a href="/acts/20-21.htm">Jesus</a> <a href="/acts/19-33.htm">Jews</a> <a href="/philippians/1-20.htm">Magnified</a> <a href="/acts/21-12.htm">Residents</a> <a href="/acts/19-29.htm">Seized</a> <a href="/romans/8-15.htm">Terror</a> <a href="/ezekiel/28-16.htm">Widespread</a><div class="vheading2">Acts 19</div>1. <a href="/acts/19-1.htm">The Holy Spirit is given by Paul's hands.</a> 8. <a href="/acts/19-8.htm">The Jews blaspheme his doctrine, which is confirmed by miracles.</a> 13. <a href="/acts/19-13.htm">The Jewish exorcists,</a> 16. <a href="/acts/19-16.htm">are beaten by a man who had an evil spirit.</a> 19. <a href="/acts/19-19.htm">Conjuring books are burnt.</a> 21. <a href="/acts/19-21.htm">Demetrius, for love of gain, raises an uproar against Paul;</a> 35. <a href="/acts/19-35.htm">which is appeased by the town clerk.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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Ephesus was a major city in the Roman province of Asia, known for its temple to Artemis, one of the Seven Wonders of the Ancient World. The city's population was diverse, including both Jews and Greeks, reflecting the widespread influence of Hellenistic culture. The incident's notoriety underscores the impact of the early Christian movement in a city steeped in pagan worship and magic practices, highlighting the spiritual confrontation between the gospel and local beliefs.and fear came over all of them The fear mentioned here is a reverential awe rather than mere terror. This reaction is consistent with other biblical accounts where God's power is displayed, leading to a recognition of His authority (e.g., <a href="/acts/5-11.htm">Acts 5:11</a>, after the deaths of Ananias and Sapphira). The fear of the Lord is a recurring theme in Scripture, often associated with wisdom and the beginning of knowledge (<a href="/proverbs/1-7.htm">Proverbs 1:7</a>). In this context, it signifies a profound respect for the power inherent in the name of Jesus, contrasting with the impotence of the sons of Sceva's attempt.So the name of the Lord Jesus was held in high honor The name of Jesus being held in high honor indicates a shift in the spiritual atmosphere of Ephesus. In biblical times, a name was more than a label; it represented the essence and authority of a person. The honor given to Jesus' name reflects the recognition of His divine authority and power, as seen in <a href="/philippians/2-9.htm">Philippians 2:9-11</a>, where every knee shall bow at the name of Jesus. This acknowledgment by both Jews and Greeks in Ephesus marks a significant moment in the spread of Christianity, as it demonstrates the supremacy of Christ over other spiritual forces and deities worshiped in the city.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/e/ephesus.htm">Ephesus</a> A major city in the Roman province of Asia, known for its temple to Artemis and a hub of early Christian activity. It was a place where diverse cultures and religions intersected. 2. <a href="/topical/j/jews_and_greeks.htm">Jews and Greeks</a> The two primary ethnic groups mentioned in the passage, representing the broader audience of the early Christian message. Jews were the original recipients of God's covenant, while Greeks symbolize the Gentile inclusion in the Gospel. 3. <a href="/topical/t/the_name_of_the_lord_jesus.htm">The Name of the Lord Jesus</a> Central to the passage, the name of Jesus is elevated and revered, signifying His authority and power over spiritual and earthly realms. 4. <a href="/topical/f/fear.htm">Fear</a> This refers to a reverential awe and respect that came upon the people, recognizing the power and authority of Jesus. 5. <a href="/topical/t/the_event.htm">The Event</a> The context involves the failed exorcism attempt by the sons of Sceva, which demonstrated the power of Jesus' name and led to widespread recognition and respect for His authority.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_power_of_jesus'_name.htm">The Power of Jesus' Name</a> The name of Jesus holds authority and power, which should be respected and revered in our daily lives. <a href="/topical/r/reverential_fear.htm">Reverential Fear</a> A healthy fear of the Lord leads to wisdom and understanding, guiding us to live in a way that honors Him. <a href="/topical/w/witness_to_the_world.htm">Witness to the World</a> Our lives should reflect the honor and respect we have for Jesus, serving as a testimony to those around us. <a href="/topical/c/cultural_impact_of_the_gospel.htm">Cultural Impact of the Gospel</a> The Gospel transcends cultural and ethnic boundaries, impacting diverse communities as seen in Ephesus. <a href="/topical/a/authentic_faith.htm">Authentic Faith</a> Genuine faith in Jesus is more than words; it is demonstrated through actions and a life that honors His name.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_acts_19.htm">Top 10 Lessons from Acts 19</a> <a href="/q/meaning_of_'no_peace_for_the_wicked'.htm">What is Ephesus's biblical significance?</a> <a href="/q/who_were_the_seven_sons_of_sceva.htm">Who were the seven sons of Sceva?</a> <a href="/q/how_does_cleansing_align_with_grace.htm">(2 Corinthians 7:1) How can Paul’s call for believers to “cleanse themselves” align with the belief that salvation depends on divine grace rather than human effort? </a> <a href="/q/evidence_paul_provoked_jews_to_christ.htm">Romans 11:14 - Is there any historical or archaeological evidence verifying that Paul's efforts truly provoked his fellow Jews to embrace Christ?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/acts/19.htm">Ellicott's Commentary for English Readers</a></div>(17) Fear fell on them all, and the name of the Lord Jesus was magnified.--The fact thus narrated had shown that the sacred Name stood on quite a different level from that of the other names which exorcists had employed. It was a perilous thing for men to use it rashly, without inward faith in all that the Name implied. Men thought more of it than they had done before, because they saw the punishment that fell on those who had profaned it.<div class="vheading2"><a href="/commentaries/pulpit/acts/19.htm">Pulpit Commentary</a></div>Verse 17. - Became for was, A.V.; both Jews and Greeks for the Jews and Greeks also, A.V.; that dwelt for dwelling, A.V.; upon for on, A.V. Fear fell upon them. Comp. <a href="/acts/5-11.htm">Acts 5:11-14</a>, where the same effects are ascribed to the death of Ananias and Sapphire and the signs and wonders which were wrought by the apostles at that time. This fear produced by the putting forth of God's power paralyzed for a time the enemies of the gospel, and enabled believers, as it were, to take possession of their new heritage, just as the miracles at the Red Sea and the destruction of Sihon and Og paralyzed the courage of the Canaanites and enabled the Israelites to take possession of their land (<a href="/joshua/2-9.htm">Joshua 2:9-11</a>). With respect to the incident which caused this fear, it might at first seem inconsistent with our Lord's saying to the apostles (<a href="/luke/9-49.htm">Luke 9:49, 50</a>). But the cases were very different. He who cast out devils in the name of Jesus, in the Gospel, does not seem to have had any hostility to the faith, for our Lord speaks of him as one who "is not against us." But these sons of Sceva were among the unbelieving Jews who were "hardened and disobedient;" and if their exorcisms had been permitted to succeed, they would have had power to withstand Paul, as Jannes and Jambres withstood Moses, and the very purpose for which miraculous power was given to St. Paul would have been frustrated. There- fore they were discomfited, and the subtle design of Satan to destroy, while seeming to magnify, the Name of Jesus was signally defeated. Comp. the somewhat similar incident at Philippi (<a href="/acts/16-16.htm">Acts 16:16-18</a>). Justin Martyr, in his 'Diologue with Trypho,' quoted by Alford on <a href="/matthew/12-27.htm">Matthew 12:27</a>, speaks of the Jews as exorcising, sometimes in the name of kings (referring, doubtless, to Solomon), sometimes of just men, or of prophets, or of patriarchs. So these men took up the name of Jesus. <a href="/commentaries/acts/19-17.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>This Τοῦτο (Touto) Demonstrative Pronoun - Nominative Neuter Singular <a href="/greek/strongs_3778.htm">Strong's 3778: </a> This; he, she, it. became ἐγένετο (egeneto) Verb - Aorist Indicative Middle - 3rd Person Singular <a href="/greek/strongs_1096.htm">Strong's 1096: </a> A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. known γνωστὸν (gnōston) Adjective - Nominative Neuter Singular <a href="/greek/strongs_1110.htm">Strong's 1110: </a> Known, an acquaintance. From ginosko; well-known. to all πᾶσιν (pasin) Adjective - Dative Masculine Plural <a href="/greek/strongs_3956.htm">Strong's 3956: </a> All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. the τοῖς (tois) Article - Dative Masculine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jews Ἰουδαίοις (Ioudaiois) Adjective - Dative Masculine Plural <a href="/greek/strongs_2453.htm">Strong's 2453: </a> Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. Greeks Ἕλλησιν (Hellēsin) Noun - Dative Masculine Plural <a href="/greek/strongs_1672.htm">Strong's 1672: </a> From Hellas; a Hellen or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew. living κατοικοῦσιν (katoikousin) Verb - Present Participle Active - Dative Masculine Plural <a href="/greek/strongs_2730.htm">Strong's 2730: </a> To dwell in, settle in, be established in (permanently), inhabit. From kata and oikeo; to house permanently, i.e. Reside. in Ephesus, Ἔφεσον (Epheson) Noun - Accusative Feminine Singular <a href="/greek/strongs_2181.htm">Strong's 2181: </a> Ephesus, a coast city, capital of the Roman province Asia. Probably of foreign origin; Ephesus, a city of Asia Minor. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. fear φόβος (phobos) Noun - Nominative Masculine Singular <a href="/greek/strongs_5401.htm">Strong's 5401: </a> (a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect. From a primary phebomai; alarm or fright. came ἐπέπεσεν (epepesen) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_1968.htm">Strong's 1968: </a> To fall upon, press upon, light upon, come over. From epi and pipto; to embrace or seize. over ἐπὶ (epi) Preposition <a href="/greek/strongs_1909.htm">Strong's 1909: </a> On, to, against, on the basis of, at. all πάντας (pantas) Adjective - Accusative Masculine Plural <a href="/greek/strongs_3956.htm">Strong's 3956: </a> All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. of them. αὐτούς (autous) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. [So] καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. the τὸ (to) Article - Nominative Neuter Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. name ὄνομα (onoma) Noun - Nominative Neuter Singular <a href="/greek/strongs_3686.htm">Strong's 3686: </a> Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'. of the τοῦ (tou) Article - Genitive Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Lord Κυρίου (Kyriou) Noun - Genitive Masculine Singular <a href="/greek/strongs_2962.htm">Strong's 2962: </a> Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. Jesus Ἰησοῦ (Iēsou) Noun - Genitive Masculine Singular <a href="/greek/strongs_2424.htm">Strong's 2424: </a> Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. was held in high honor. ἐμεγαλύνετο (emegalyneto) Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular <a href="/greek/strongs_3170.htm">Strong's 3170: </a> (a) I enlarge, lengthen, (b) I increase, magnify, extol. From megas; to make great, i.e. Increase or extol. <div class="vheading">Links</div><a href="/niv/acts/19-17.htm">Acts 19:17 NIV</a> <a href="/nlt/acts/19-17.htm">Acts 19:17 NLT</a> <a href="/esv/acts/19-17.htm">Acts 19:17 ESV</a> <a href="/nasb/acts/19-17.htm">Acts 19:17 NASB</a> <a href="/kjv/acts/19-17.htm">Acts 19:17 KJV</a> <a href="//bibleapps.com/acts/19-17.htm">Acts 19:17 BibleApps.com</a> <a href="//bibliaparalela.com/acts/19-17.htm">Acts 19:17 Biblia Paralela</a> <a href="//holybible.com.cn/acts/19-17.htm">Acts 19:17 Chinese Bible</a> <a href="//saintebible.com/acts/19-17.htm">Acts 19:17 French Bible</a> <a href="/catholic/acts/19-17.htm">Acts 19:17 Catholic Bible</a> <a href="/acts/19-17.htm">NT Apostles: Acts 19:17 This became known to all both Jews (Acts of the Apostles Ac) </a></div></div></td></tr></table></div><div id="left"><a href="/acts/19-16.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Acts 19:16"><img src="/left.png" name="lft" border="0" alt="Acts 19:16" /></a></div><div id="right"><a href="/acts/19-18.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Acts 19:18"><img src="/right.png" name="rght" border="0" alt="Acts 19:18" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>