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Luke 5:17 One day Jesus was teaching, and the Pharisees and teachers of the law were sitting there. People had come from Jerusalem and from every village of Galilee and Judea, and the power of the Lord was present for Him to heal the sick.

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People had come from Jerusalem and from every village of Galilee and Judea, and the power of the Lord was present for Him to heal the sick.</title><link rel="canonical" href="https://biblehub.com/luke/5-17.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/17/42_Luk_05_17.jpg" /><meta property="og:title" content="Luke 5:17 - Jesus Heals a Paralytic" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="One day Jesus was teaching, and the Pharisees and teachers of the law were sitting there. 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They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/luke/5.htm">New Living Translation</a></span><br />One day while Jesus was teaching, some Pharisees and teachers of religious law were sitting nearby. (It seemed that these men showed up from every village in all Galilee and Judea, as well as from Jerusalem.) And the Lord&#8217;s healing power was strongly with Jesus.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/luke/5.htm">English Standard Version</a></span><br />On one of those days, as he was teaching, Pharisees and teachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was with him to heal.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/luke/5.htm">Berean Standard Bible</a></span><br />One day Jesus was teaching, and the Pharisees and teachers of the law were sitting there. People had come from Jerusalem and from every village of Galilee and Judea, and the power of the Lord was present for Him to heal the sick.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/luke/5.htm">Berean Literal Bible</a></span><br />And it came to pass on one of the days that He was teaching, and Pharisees and teachers of the law were there sitting by, who were come out of every village of Galilee, and of Judea, and of Jerusalem. And <i>the</i> power of <i>the</i> Lord was <i>there</i> for Him to heal.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/luke/5.htm">King James Bible</a></span><br />And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was <i>present</i> to heal them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/luke/5.htm">New King James Version</a></span><br />Now it happened on a certain day, as He was teaching, that there were Pharisees and teachers of the law sitting by, who had come out of every town of Galilee, Judea, and Jerusalem. And the power of the Lord was <i>present</i> to heal them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/luke/5.htm">New American Standard Bible</a></span><br />One day He was teaching, and there were <i>some</i> Pharisees and teachers of the Law sitting <i>there</i> who had come from every village of Galilee and Judea, and <i>from</i> Jerusalem; and the power of the Lord was <i>present</i> for Him to perform healing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/luke/5.htm">NASB 1995</a></span><br />One day He was teaching; and there were some Pharisees and teachers of the law sitting there, who had come from every village of Galilee and Judea and from Jerusalem; and the power of the Lord was present for Him to perform healing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/luke/5.htm">NASB 1977 </a></span><br />And it came about one day that He was teaching; and there were <i>some</i> Pharisees and teachers of the law sitting <i>there,</i> who had come from every village of Galilee and Judea and <i>from</i> Jerusalem; and the power of the Lord was <i>present</i> for Him to perform healing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/luke/5.htm">Legacy Standard Bible </a></span><br />And it happened that one day He was teaching; and there were <i>some</i> Pharisees and teachers of the law sitting <i>there</i>, who had come from every village of Galilee and Judea and <i>from</i> Jerusalem, and the power of the Lord was <i>present</i> for Him to perform healing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/luke/5.htm">Amplified Bible</a></span><br />One day as He was teaching, there were Pharisees and teachers of the Law sitting there who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was <i>present</i> with Him to heal.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/luke/5.htm">Christian Standard Bible</a></span><br />On one of those days while he was teaching, Pharisees and teachers of the law were sitting there who had come from every village of Galilee and Judea, and also from Jerusalem. And the Lord&#8217;s power to heal was in him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/luke/5.htm">Holman Christian Standard Bible</a></span><br />On one of those days while He was teaching, Pharisees and teachers of the law were sitting there who had come from every village of Galilee and Judea, and also from Jerusalem. And the Lord&#8217s power to heal was in Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/luke/5.htm">American Standard Version</a></span><br />And it came to pass on one of those days, that he was teaching; and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Jud锟絘 and Jerusalem: and the power of the Lord was with him to heal.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/luke/5.htm">Contemporary English Version</a></span><br />One day some Pharisees and experts in the Law of Moses sat listening to Jesus teach. They had come from every village in Galilee and Judea and from Jerusalem. God had given Jesus the power to heal the sick, <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/luke/5.htm">English Revised Version</a></span><br />And it came to pass on one of those days, that he was teaching; and there were Pharisees and doctors of the law sitting by, which were come out of every village of Galilee and Judaea and Jerusalem: and the power of the Lord was with him to heal.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/luke/5.htm">GOD'S WORD&reg; Translation</a></span><br />One day when Jesus was teaching, some Pharisees and experts in Moses' Teachings were present. They had come from every village in Galilee and Judea and from Jerusalem. Jesus had the power of the Lord to heal.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/luke/5.htm">Good News Translation</a></span><br />One day when Jesus was teaching, some Pharisees and teachers of the Law were sitting there who had come from every town in Galilee and Judea and from Jerusalem. The power of the Lord was present for Jesus to heal the sick. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/luke/5.htm">International Standard Version</a></span><br />One day, as Jesus was teaching, some Pharisees and teachers of the Law happened to be sitting nearby. The people had come from every village in Galilee and Judea and from Jerusalem. The power of the Lord was present to heal them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/luke/5.htm">Majority Standard Bible</a></span><br />One day Jesus was teaching, and the Pharisees and teachers of the law were sitting there. People had come from Jerusalem and from every village of Galilee and Judea, and the power of the Lord was present for Him to heal the sick.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/luke/5.htm">NET Bible</a></span><br />Now on one of those days, while he was teaching, there were Pharisees and teachers of the law sitting nearby (who had come from every village of Galilee and Judea and from Jerusalem), and the power of the Lord was with him to heal.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/luke/5.htm">New Heart English Bible</a></span><br />It happened on one of those days, that he was teaching; and there were Pharisees and teachers of the Law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/luke/5.htm">Webster's Bible Translation</a></span><br />And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, who had come out of every town of Galilee, and Judea, and Jerusalem: and the power of the Lord was present to heal them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/luke/5.htm">Weymouth New Testament</a></span><br />One day He was teaching, and there were Pharisees and teachers of the Law sitting there who had come from every village in Galilee and Judaea and from Jerusalem. And the power of the Lord was present for Him to cure people.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/luke/5.htm">World English Bible</a></span><br />On one of those days, he was teaching; and there were Pharisees and teachers of the law sitting by who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/luke/5.htm">Literal Standard Version</a></span><br />And it came to pass, on one of the days, that He was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the LORD was&#8212;to heal them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/luke/5.htm">Berean Literal Bible</a></span><br />And it came to pass on one of the days that He was teaching, and Pharisees and teachers of the law were there sitting by, who were come out of every village of Galilee, and of Judea, and of Jerusalem. And <i>the</i> power of <i>the</i> Lord was <i>there</i> for Him to heal.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/luke/5.htm">Young's Literal Translation</a></span><br /> And it came to pass, on one of the days, that he was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the Lord was -- to heal them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/luke/5.htm">Smith's Literal Translation</a></span><br />And it was in one of the days, and he was teaching, and the Pharisees and teachers of the law were sitting, who were come out of every town of Galilee, and Judea, and Jerusalem; and the power of the Lord was for healing them.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/luke/5.htm">Douay-Rheims Bible</a></span><br />And it came to pass on a certain day, as he sat teaching, that there were also Pharisees and doctors of the law sitting by, that were come out of every town of Galilee, and Judea and Jerusalem: and the power of the Lord was to heal them. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/luke/5.htm">Catholic Public Domain Version</a></span><br />And it happened, on a certain day, that he again sat down, teaching. And there were Pharisees and doctors of the law sitting nearby, who had come from every town of Galilee and Judea and Jerusalem. And the power of the Lord was present, to heal them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/luke/5.htm">New American Bible</a></span><br />One day as Jesus was teaching, Pharisees and teachers of the law were sitting there who had come from every village of Galilee and Judea and Jerusalem, and the power of the Lord was with him for healing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/luke/5.htm">New Revised Standard Version</a></span><br />One day, while he was teaching, Pharisees and teachers of the law were sitting near by (they had come from every village of Galilee and Judea and from Jerusalem); and the power of the Lord was with him to heal.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/luke/5.htm">Lamsa Bible</a></span><br />It came to pass on one of the days when Jesus was teaching, the Pharisees and the teachers of the law were sitting, who had come from every town of Galilee and Judaea and Jerusalem. And the power of God was present to heal them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/luke/5.htm">Aramaic Bible in Plain English</a></span><br />And it happened on one of the days when Yeshua was teaching, the Pharisees and The Teachers of The Law were sitting who had come from every village of Galilee, and of Judea, and of Jerusalem, and the power of THE LORD JEHOVAH was there to heal them.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/luke/5.htm">Anderson New Testament</a></span><br />And it came to pass, on a certain day, that he was teaching, and there were Pharisees and teachers of the law sitting by, who had come from every village of Galilee and Judea and Jerusalem; and the power of the Lord was exerted to heal them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/luke/5.htm">Godbey New Testament</a></span><br />And He was in one of the cities, and was teaching; and there were many Pharisees and theologians, who had come from every village of Galilee and Judea and Jerusalem: and the power of the Lord was present to heal them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/luke/5.htm">Haweis New Testament</a></span><br />And on a certain day it happened that he was teaching, and there were sitting Pharisees, and doctors of the law, who had come from every town of Galilee, and Judea, and Jerusalem: and the power of the Lord for healing them was exercised.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/luke/5.htm">Mace New Testament</a></span><br />At another time, as he was teaching, it happened that some Pharisees, and doctors of the law were sitting by, who came from the several towns of Galilee and Judea, and from Jerusalem: when the power of the Lord appear'd in their relief.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/luke/5.htm">Weymouth New Testament</a></span><br />One day He was teaching, and there were Pharisees and teachers of the Law sitting there who had come from every village in Galilee and Judaea and from Jerusalem. And the power of the Lord was present for Him to cure people.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/luke/5.htm">Worrell New Testament</a></span><br />And it came to pass, on one of the days, that He was teaching; and there were sitting by Pharisees and teachers of the law, who had come out of every village of Galilee, and Judea, and Jerusalem; and <i>the</i> power of <i>the</i> Lord was present with Him to heal.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/luke/5.htm">Worsley New Testament</a></span><br />And one day, as He was teaching, there were pharisees and doctors of the law sitting by, who were come out of every town of Galilee, and Judea, and <i>from</i> Jerusalem; and the power of the Lord was <i>present</i> to heal the people:<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/luke/5-17.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/3-5_0Jtd9Lc?start=1860" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/luke/5.htm">Jesus Heals a Paralytic</a></span><br><span class="reftext">16</span>Yet He frequently withdrew to the wilderness to pray. <span class="reftext">17</span><span class="highl"><a href="/greek/2532.htm" title="2532: Kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/1096.htm" title="1096: egeneto (V-AIM-3S) -- A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude."></a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc."></a> <a href="/greek/1520.htm" title="1520: mia (Adj-DFS) -- One. (including the neuter Hen); a primary numeral; one.">One</a> <a href="/greek/3588.htm" title="3588: t&#333;n (Art-GFP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2250.htm" title="2250: h&#275;mer&#333;n (N-GFP) -- A day, the period from sunrise to sunset. ">day</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/846.htm" title="846: autos (PPro-NM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Jesus</a> <a href="/greek/1510.htm" title="1510: &#275;n (V-IIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">was</a> <a href="/greek/1321.htm" title="1321: didask&#333;n (V-PPA-NMS) -- To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.">teaching,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/5330.htm" title="5330: Pharisaioi (N-NMP) -- Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.">the Pharisees</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3547.htm" title="3547: nomodidaskaloi (N-NMP) -- A teacher and interpreter of the Mosaic Law. From nomos and didaskalos; an expounder of the law, i.e. A Rabbi.">teachers of the law</a> <a href="/greek/1510.htm" title="1510: &#275;san (V-IIA-3P) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">were</a> <a href="/greek/2521.htm" title="2521: kath&#275;menoi (V-PPM/P-NMP) -- To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.">sitting there.</a> <a href="/greek/3739.htm" title="3739: hoi (RelPro-NMP) -- Who, which, what, that. ">People</a> <a href="/greek/1510.htm" title="1510: &#275;san (V-IIA-3P) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">had</a> <a href="/greek/2064.htm" title="2064: el&#275;lythotes (V-RPA-NMP) -- To come, go. ">come</a> <a href="/greek/2419.htm" title="2419: Ierousal&#275;m (N-GFS) -- Of Hebrew origin; Hierusalem, the capitol of Palestine.">from Jerusalem</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/1537.htm" title="1537: ek (Prep) -- From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.">from</a> <a href="/greek/3956.htm" title="3956: pas&#275;s (Adj-GFS) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">every</a> <a href="/greek/2968.htm" title="2968: k&#333;m&#275;s (N-GFS) -- A village, country town. From keimai; a hamlet.">village</a> <a href="/greek/3588.htm" title="3588: t&#275;s (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/1056.htm" title="1056: Galilaias (N-GFS) -- Of Hebrew origin; Galiloea, a region of Palestine.">of Galilee</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/2449.htm" title="2449: Ioudaias (N-GFS) -- Judea, a Roman province, capital Jerusalem. Feminine of Ioudaios; the Judaean land, a region of Palestine.">Judea,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/1411.htm" title="1411: dynamis (N-NFS) -- From dunamai; force; specially, miraculous power.">the power</a> <a href="/greek/2962.htm" title="2962: Kyriou (N-GMS) -- Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.">of the Lord</a> <a href="/greek/1510.htm" title="1510: &#275;n (V-IIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">was present</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">for</a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him</a> <a href="/greek/3588.htm" title="3588: to (Art-ANS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2390.htm" title="2390: iasthai (V-PNM/P) -- To heal, generally of the physical, sometimes of spiritual, disease. Middle voice of apparently a primary verb; to cure.">to heal the sick.</a> </span> <span class="reftext">18</span>Just then some men came carrying a paralyzed man on a mat. They tried to bring him inside to set him before Jesus,&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/matthew/9-2.htm">Matthew 9:2-8</a></span><br />Just then some men brought to Him a paralytic lying on a mat. When Jesus saw their faith, He said to the paralytic, &#8220;Take courage, son; your sins are forgiven.&#8221; / On seeing this, some of the scribes said to themselves, &#8220;This man is blaspheming!&#8221; / But Jesus knew what they were thinking and said, &#8220;Why do you harbor evil in your hearts? ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/2-1.htm">Mark 2:1-12</a></span><br />A few days later Jesus went back to Capernaum. And when the people heard that He was home, / they gathered in such large numbers that there was no more room, not even outside the door, as Jesus spoke the word to them. / Then a paralytic was brought to Him, carried by four men. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/5-1.htm">John 5:1-15</a></span><br />Some time later there was a feast of the Jews, and Jesus went up to Jerusalem. / Now there is in Jerusalem near the Sheep Gate a pool with five covered colonnades, which in Hebrew is called Bethesda. / On these walkways lay a great number of the sick, the blind, the lame, and the paralyzed. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/4-23.htm">Matthew 4:23</a></span><br />Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/12-22.htm">Matthew 12:22-24</a></span><br />Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see. / The crowds were astounded and asked, &#8220;Could this be the Son of David?&#8221; / But when the Pharisees heard this, they said, &#8220;Only by Beelzebul, the prince of demons, does this man drive out demons.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/3-1.htm">Mark 3:1-6</a></span><br />Once again Jesus entered the synagogue, and a man with a withered hand was there. / In order to accuse Jesus, they were watching to see if He would heal on the Sabbath. / Then Jesus said to the man with the withered hand, &#8220;Stand up among us.&#8221; ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/7-15.htm">John 7:15</a></span><br />The Jews were amazed and asked, &#8220;How did this man attain such learning without having studied?&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/10-38.htm">Acts 10:38</a></span><br />how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/11-5.htm">Matthew 11:5</a></span><br />The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/35-5.htm">Isaiah 35:5-6</a></span><br />Then the eyes of the blind will be opened and the ears of the deaf unstopped. / Then the lame will leap like a deer and the mute tongue will shout for joy. For waters will gush forth in the wilderness, and streams in the desert.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/61-1.htm">Isaiah 61:1</a></span><br />The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners,<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/30-17.htm">Jeremiah 30:17</a></span><br />But I will restore your health and heal your wounds, declares the LORD, because they call you an outcast, Zion, for whom no one cares.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/103-3.htm">Psalm 103:3</a></span><br />He who forgives all your iniquities and heals all your diseases,<span class="p"><br /><br /></span><span class="crossverse"><a href="/exodus/15-26.htm">Exodus 15:26</a></span><br />saying, &#8220;If you will listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and keep all His statutes, then I will not bring on you any of the diseases I inflicted on the Egyptians. For I am the LORD who heals you.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_kings/5-1.htm">2 Kings 5:1-14</a></span><br />Now Naaman, the commander of the army of the king of Aram, was a great man in his master&#8217;s sight and highly regarded, for through him the LORD had given victory to Aram. And he was a mighty man of valor, but he was a leper. / At this time the Arameans had gone out in bands and had taken a young girl from the land of Israel, and she was serving Naaman&#8217;s wife. / She said to her mistress, &#8220;If only my master would go to the prophet who is in Samaria, he would cure him of his leprosy.&#8221; ...</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.</p><p class="hdg">that there.</p><p class="tskverse"><b><a href="/luke/5-21.htm">Luke 5:21,30</a></b></br> And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? &#8230; </p><p class="tskverse"><b><a href="/luke/7-30.htm">Luke 7:30</a></b></br> But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.</p><p class="tskverse"><b><a href="/luke/11-52.htm">Luke 11:52-54</a></b></br> Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered&#8230; </p><p class="hdg">Jerusalem.</p><p class="tskverse"><b><a href="/matthew/15-1.htm">Matthew 15:1</a></b></br> Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,</p><p class="tskverse"><b><a href="/mark/3-22.htm">Mark 3:22</a></b></br> And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.</p><p class="tskverse"><b><a href="/mark/7-1.htm">Mark 7:1</a></b></br> Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.</p><p class="hdg">power.</p><p class="tskverse"><b><a href="/luke/6-19.htm">Luke 6:19</a></b></br> And the whole multitude sought to touch him: for there went virtue out of him, and healed <i>them</i> all.</p><p class="tskverse"><b><a href="/luke/8-46.htm">Luke 8:46</a></b></br> And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.</p><p class="tskverse"><b><a href="/matthew/11-5.htm">Matthew 11:5</a></b></br> The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.</p><div class="vheading">Jump to Previous</div><a href="/mark/5-5.htm">Constantly</a> <a href="/luke/2-46.htm">Doctors</a> <a href="/luke/5-1.htm">Galilee</a> <a href="/luke/4-23.htm">Heal</a> <a href="/luke/4-10.htm">Jerusalem</a> <a href="/luke/5-16.htm">Jesus</a> <a href="/luke/3-2.htm">Judaea</a> <a href="/luke/4-44.htm">Judea</a> <a href="/luke/2-40.htm">Law</a> <a href="/luke/1-72.htm">Perform</a> <a href="/mark/12-13.htm">Pharisees</a> <a href="/luke/4-37.htm">Power</a> <a href="/luke/2-22.htm">Present</a> <a href="/luke/5-3.htm">Seated</a> <a href="/luke/4-40.htm">Sick</a> <a href="/luke/2-47.htm">Sitting</a> <a href="/luke/2-46.htm">Teachers</a> <a href="/luke/4-44.htm">Teaching</a> <a href="/mark/11-2.htm">Village</a> <a href="/luke/5-16.htm">Withdrew</a><div class="vheading2">Jump to Next</div><a href="/luke/18-5.htm">Constantly</a> <a href="/luke/8-43.htm">Doctors</a> <a href="/luke/5-18.htm">Galilee</a> <a href="/luke/6-7.htm">Heal</a> <a href="/luke/5-18.htm">Jerusalem</a> <a href="/luke/5-18.htm">Jesus</a> <a href="/luke/5-18.htm">Judaea</a> <a href="/luke/6-17.htm">Judea</a> <a href="/luke/5-21.htm">Law</a> <a href="/luke/9-2.htm">Perform</a> <a href="/luke/5-18.htm">Pharisees</a> <a href="/luke/5-18.htm">Power</a> <a href="/luke/5-18.htm">Present</a> <a href="/luke/5-27.htm">Seated</a> <a href="/luke/5-24.htm">Sick</a> <a href="/luke/5-18.htm">Sitting</a> <a href="/luke/5-18.htm">Teachers</a> <a href="/luke/5-18.htm">Teaching</a> <a href="/luke/5-18.htm">Village</a> <a href="/luke/9-10.htm">Withdrew</a><div class="vheading2">Luke 5</div><span class="reftext">1. </span><span class="outlinetext"><a href="/luke/5-1.htm">Jesus teaches the people out of Peter's ship;</a></span><br><span class="reftext">4. </span><span class="outlinetext"><a href="/luke/5-4.htm">shows how he will make them fishers of men;</a></span><br><span class="reftext">12. </span><span class="outlinetext"><a href="/luke/5-12.htm">cleanses the leper;</a></span><br><span class="reftext">16. </span><span class="outlinetext"><a href="/luke/5-16.htm">prays in the desert;</a></span><br><span class="reftext">17. </span><span class="outlinetext"><a href="/luke/5-17.htm">heals a paralytic;</a></span><br><span class="reftext">27. </span><span class="outlinetext"><a href="/luke/5-27.htm">calls Matthew the tax collector;</a></span><br><span class="reftext">29. </span><span class="outlinetext"><a href="/luke/5-29.htm">eats with sinners, as being the physician of souls;</a></span><br><span class="reftext">33. </span><span class="outlinetext"><a href="/luke/5-33.htm">foretells the fasting and afflictions of the apostles after his ascension;</a></span><br><span class="reftext">36. </span><span class="outlinetext"><a href="/luke/5-36.htm">and illustrates the matter by the parable of patches.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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His teaching was authoritative, unlike the scribes, and often included parables and direct exposition of the Scriptures. This setting underscores His role as a rabbi and teacher, fulfilling prophecies like <a href="/isaiah/61.htm">Isaiah 61:1-2</a>.<p><b>and the Pharisees and teachers of the law were sitting there.</b><br>The Pharisees and teachers of the law, or scribes, were religious leaders who emphasized strict adherence to the Mosaic Law and oral traditions. Their presence indicates the growing interest and scrutiny of Jesus' ministry. They often challenged Jesus, as seen in later passages, due to His interpretations and actions that seemed to contradict their traditions.<p><b>People had come from Jerusalem and from every village of Galilee and Judea,</b><br>This highlights the widespread fame of Jesus' ministry. Jerusalem was the religious center, while Galilee and Judea were regions with significant Jewish populations. The gathering of people from these areas shows the impact of Jesus' teachings and miracles, drawing diverse crowds seeking truth and healing.<p><b>and the power of the Lord was present for Him to heal the sick.</b><br>This phrase emphasizes the divine authority and presence with Jesus, enabling Him to perform miracles. It reflects the fulfillment of messianic prophecies, such as <a href="/isaiah/35-5.htm">Isaiah 35:5-6</a>, which speak of the Messiah bringing healing. The power of the Lord signifies the Holy Spirit's work through Jesus, affirming His identity as the Son of God.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/j/jesus.htm">Jesus</a></b><br>Central figure in the passage, teaching and performing miracles. His authority and divine power are evident.<br><br>2. <b><a href="/topical/p/pharisees_and_teachers_of_the_law.htm">Pharisees and Teachers of the Law</a></b><br>Religious leaders present to observe Jesus. They often scrutinized His teachings and actions.<br><br>3. <b><a href="/topical/p/people_from_galilee,_judea,_and_jerusalem.htm">People from Galilee, Judea, and Jerusalem</a></b><br>A diverse group gathered to hear Jesus, indicating His growing influence and the widespread interest in His ministry.<br><br>4. <b><a href="/topical/t/the_power_of_the_lord.htm">The Power of the Lord</a></b><br>Refers to the divine authority and ability given to Jesus to perform healings, emphasizing His connection to God.<br><br>5. <b><a href="/topical/h/healing_of_the_sick.htm">Healing of the Sick</a></b><br>A significant aspect of Jesus' ministry, demonstrating His compassion and divine authority.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_authority_of_jesus.htm">The Authority of Jesus</a></b><br>Jesus' teaching and healing demonstrate His divine authority, challenging us to recognize and submit to His lordship in our lives.<br><br><b><a href="/topical/t/the_role_of_faith.htm">The Role of Faith</a></b><br>The presence of people from various regions shows the faith and expectation they had in Jesus' power to heal. We are encouraged to approach Jesus with faith, believing in His power to transform our lives.<br><br><b><a href="/topical/t/the_presence_of_opposition.htm">The Presence of Opposition</a></b><br>The Pharisees and teachers of the law often opposed Jesus, reminding us that following Christ may invite scrutiny and opposition. We must remain steadfast in our faith.<br><br><b><a href="/topical/t/the_power_of_god.htm">The Power of God</a></b><br>The passage highlights the power of God working through Jesus. As believers, we are called to rely on God's power in our daily lives, trusting Him for healing and guidance.<br><br><b><a href="/topical/c/community_and_witness.htm">Community and Witness</a></b><br>The gathering of people from different regions underscores the importance of community and the impact of witnessing Jesus' work. We are called to share the gospel and be a part of a faith community.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_luke_5.htm">Top 10 Lessons from Luke 5</a><span class="p"><br /><br /></span><a href="/q/luke_5_17-26__is_the_healing_plausible.htm">In Luke 5:17&#8211;26, what evidence supports the sudden physical restoration of a paralyzed man, and how scientifically plausible is this miracle? </a><span class="p"><br /><br /></span><a href="/q/how_did_a_paralyzed_man_walk_instantly.htm">Matthew 9:1&#8211;8: How could a paralyzed man instantly regain mobility without any medical intervention? </a><span class="p"><br /><br /></span><a href="/q/how_does_acts_14_8-10_claim_a_miracle.htm">How can Acts 14:8&#8211;10 claim a miraculous healing with no scientific evidence to support it? </a><span class="p"><br /><br /></span><a href="/q/what_does_'dunamis'_mean_in_the_bible.htm">What does "dunamis" mean in the Bible?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/luke/5.htm">Ellicott's Commentary for English Readers</a></div>(17-26) I<span class= "bld">t came to pass . . .</span>--See Notes on <a href="/context/matthew/9-1.htm" title="And he entered into a ship, and passed over, and came into his own city.">Matthew 9:1-8</a>.<p><span class= "bld">Pharisees and doctors of the law.</span>--The description of the crowd of listeners is peculiar to St. Luke. The fact that many of the doctors of the law had come from Jerusalem is obviously important in its connection with St. John's account (John 2, 5) of our Lord's previous work in that city, and as explaining the part now taken by them.<p><span class= "bld">Was present to heal them.</span>--If we retain the plural pronoun, it must be taken generally as meaning those who sought healing. The better MSS., however, give the singular, and then it must be taken, "the power of the Lord (<span class= "ital">i.e.,</span> of God) was present for His (work of) healing."<p><div class="vheading2"><a href="/commentaries/pulpit/luke/5.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verses 17-26.</span> - <span class="accented">The</span> <span class="accented">healing of the paralyzed man.</span> <span class="cmt_sub_title">Verse 17.</span> - <span class="cmt_word">And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the Law sitting by,</span> <span class="cmt_word">which were come out of every town of Galilee, and Judaea, and Jerusalem.</span> Again an interval of time. The fame of the new Teacher had spread rapidly. One day, some time after the events told in the last section, the Master was sitting in the house apparently of some one of consideration in Capernaum, and, as usual, was teaching. Grouped round him were a different audience to the traders and fishermen of the lake-city; prominent men of the leading religious party in the state, not only from Galilee, but from Jerusalem and other Judaean cities, such as Hebron, as well as learned doctors of the Law. These had been drawn from curiosity, some doubtless by higher motives, to hear for themselves the teaching of this now famous Nazarene Carpenter. These do not appear to have been actuated with the jealous malignity of some of those later deputations from the Jerusalem Sanhedrin and schools. The house was thronged within, and the crowd pressed round the doors. In the course of the quiet teaching, took place the incident which gave rise to one of the Lord's great sayings - an utterance so important that it evidently had been chosen by the apostles as a frequent theme or text in the preaching of the first days. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/luke/5-17.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">One</span><br /><span class="grk">&#956;&#953;&#8119;</span> <span class="translit">(mia)</span><br /><span class="parse">Adjective - Dative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_1520.htm">Strong's 1520: </a> </span><span class="str2">One. (including the neuter Hen); a primary numeral; one.</span><br /><br /><span class="word">day</span><br /><span class="grk">&#7969;&#956;&#949;&#961;&#8182;&#957;</span> <span class="translit">(h&#275;mer&#333;n)</span><br /><span class="parse">Noun - Genitive Feminine Plural<br /></span><span class="str"><a href="/greek/strongs_2250.htm">Strong's 2250: </a> </span><span class="str2">A day, the period from sunrise to sunset. </span><br /><br /><span class="word">[Jesus]</span><br /><span class="grk">&#945;&#8016;&#964;&#8056;&#962;</span> <span class="translit">(autos)</span><br /><span class="parse">Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">was</span><br /><span class="grk">&#7974;&#957;</span> <span class="translit">(&#275;n)</span><br /><span class="parse">Verb - Imperfect Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1510.htm">Strong's 1510: </a> </span><span class="str2">I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.</span><br /><br /><span class="word">teaching,</span><br /><span class="grk">&#948;&#953;&#948;&#940;&#963;&#954;&#969;&#957;</span> <span class="translit">(didask&#333;n)</span><br /><span class="parse">Verb - Present Participle Active - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_1321.htm">Strong's 1321: </a> </span><span class="str2">To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.</span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">[the] Pharisees</span><br /><span class="grk">&#934;&#945;&#961;&#953;&#963;&#945;&#8150;&#959;&#953;</span> <span class="translit">(Pharisaioi)</span><br /><span class="parse">Noun - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_5330.htm">Strong's 5330: </a> </span><span class="str2">Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.</span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">teachers of the law</span><br /><span class="grk">&#957;&#959;&#956;&#959;&#948;&#953;&#948;&#940;&#963;&#954;&#945;&#955;&#959;&#953;</span> <span class="translit">(nomodidaskaloi)</span><br /><span class="parse">Noun - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3547.htm">Strong's 3547: </a> </span><span class="str2">A teacher and interpreter of the Mosaic Law. From nomos and didaskalos; an expounder of the law, i.e. A Rabbi.</span><br /><br /><span class="word">were</span><br /><span class="grk">&#7974;&#963;&#945;&#957;</span> <span class="translit">(&#275;san)</span><br /><span class="parse">Verb - Imperfect Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_1510.htm">Strong's 1510: </a> </span><span class="str2">I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.</span><br /><br /><span class="word">sitting [there].</span><br /><span class="grk">&#954;&#945;&#952;&#942;&#956;&#949;&#957;&#959;&#953;</span> <span class="translit">(kath&#275;menoi)</span><br /><span class="parse">Verb - Present Participle Middle or Passive - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_2521.htm">Strong's 2521: </a> </span><span class="str2">To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.</span><br /><br /><span class="word">[People]</span><br /><span class="grk">&#959;&#7987;</span> <span class="translit">(hoi)</span><br /><span class="parse">Personal / Relative Pronoun - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3739.htm">Strong's 3739: </a> </span><span class="str2">Who, which, what, that. </span><br /><br /><span class="word">had</span><br /><span class="grk">&#7974;&#963;&#945;&#957;</span> <span class="translit">(&#275;san)</span><br /><span class="parse">Verb - Imperfect Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_1510.htm">Strong's 1510: </a> </span><span class="str2">I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.</span><br /><br /><span class="word">come</span><br /><span class="grk">&#7952;&#955;&#951;&#955;&#965;&#952;&#972;&#964;&#949;&#962;</span> <span class="translit">(el&#275;lythotes)</span><br /><span class="parse">Verb - Perfect Participle Active - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_2064.htm">Strong's 2064: </a> </span><span class="str2">To come, go. </span><br /><br /><span class="word">from Jerusalem</span><br /><span class="grk">&#7992;&#949;&#961;&#959;&#965;&#963;&#945;&#955;&#942;&#956;</span> <span class="translit">(Ierousal&#275;m)</span><br /><span class="parse">Noun - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_2419.htm">Strong's 2419: </a> </span><span class="str2">Of Hebrew origin; Hierusalem, the capitol of Palestine.</span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">from</span><br /><span class="grk">&#7952;&#954;</span> <span class="translit">(ek)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1537.htm">Strong's 1537: </a> </span><span class="str2">From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.</span><br /><br /><span class="word">every</span><br /><span class="grk">&#960;&#940;&#963;&#951;&#962;</span> <span class="translit">(pas&#275;s)</span><br /><span class="parse">Adjective - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3956.htm">Strong's 3956: </a> </span><span class="str2">All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.</span><br /><br /><span class="word">village</span><br /><span class="grk">&#954;&#974;&#956;&#951;&#962;</span> <span class="translit">(k&#333;m&#275;s)</span><br /><span class="parse">Noun - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_2968.htm">Strong's 2968: </a> </span><span class="str2">A village, country town. From keimai; a hamlet.</span><br /><br /><span class="word">of Galilee</span><br /><span class="grk">&#915;&#945;&#955;&#953;&#955;&#945;&#943;&#945;&#962;</span> <span class="translit">(Galilaias)</span><br /><span class="parse">Noun - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_1056.htm">Strong's 1056: </a> </span><span class="str2">Of Hebrew origin; Galiloea, a region of Palestine.</span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">Judea,</span><br /><span class="grk">&#7992;&#959;&#965;&#948;&#945;&#943;&#945;&#962;</span> <span class="translit">(Ioudaias)</span><br /><span class="parse">Noun - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_2449.htm">Strong's 2449: </a> </span><span class="str2">Judea, a Roman province, capital Jerusalem. Feminine of Ioudaios; the Judaean land, a region of Palestine.</span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">[the] power</span><br /><span class="grk">&#948;&#973;&#957;&#945;&#956;&#953;&#962;</span> <span class="translit">(dynamis)</span><br /><span class="parse">Noun - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_1411.htm">Strong's 1411: </a> </span><span class="str2">From dunamai; force; specially, miraculous power.</span><br /><br /><span class="word">of [the] Lord</span><br /><span class="grk">&#922;&#965;&#961;&#943;&#959;&#965;</span> <span class="translit">(Kyriou)</span><br /><span class="parse">Noun - Genitive Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2962.htm">Strong's 2962: </a> </span><span class="str2">Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.</span><br /><br /><span class="word">was [present]</span><br /><span class="grk">&#7974;&#957;</span> <span class="translit">(&#275;n)</span><br /><span class="parse">Verb - Imperfect Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1510.htm">Strong's 1510: </a> </span><span class="str2">I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.</span><br /><br /><span class="word">for</span><br /><span class="grk">&#949;&#7984;&#962;</span> <span class="translit">(eis)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1519.htm">Strong's 1519: </a> </span><span class="str2">A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.</span><br /><br /><span class="word">Him</span><br /><span class="grk">&#945;&#8016;&#964;&#972;&#957;</span> <span class="translit">(auton)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">to heal [the sick].</span><br /><span class="grk">&#7984;&#8118;&#963;&#952;&#945;&#953;</span> <span class="translit">(iasthai)</span><br /><span class="parse">Verb - Present Infinitive Middle or Passive<br /></span><span class="str"><a href="/greek/strongs_2390.htm">Strong's 2390: </a> </span><span class="str2">To heal, generally of the physical, sometimes of spiritual, disease. Middle voice of apparently a primary verb; to cure.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/luke/5-17.htm">Luke 5:17 NIV</a><br /><a href="/nlt/luke/5-17.htm">Luke 5:17 NLT</a><br /><a href="/esv/luke/5-17.htm">Luke 5:17 ESV</a><br /><a href="/nasb/luke/5-17.htm">Luke 5:17 NASB</a><br /><a href="/kjv/luke/5-17.htm">Luke 5:17 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/luke/5-17.htm">Luke 5:17 BibleApps.com</a><br /><a href="//bibliaparalela.com/luke/5-17.htm">Luke 5:17 Biblia Paralela</a><br /><a href="//holybible.com.cn/luke/5-17.htm">Luke 5:17 Chinese Bible</a><br /><a href="//saintebible.com/luke/5-17.htm">Luke 5:17 French Bible</a><br /><a href="/catholic/luke/5-17.htm">Luke 5:17 Catholic Bible</a><span class="p"><br /><br /></span><a href="/luke/5-17.htm">NT Gospels: Luke 5:17 It happened on one of those days (Luke Lu Lk) </a></div></div></td></tr></table></div><div id="left"><a href="/luke/5-16.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Luke 5:16"><img src="/left.png" name="lft" border="0" alt="Luke 5:16" /></a></div><div id="right"><a href="/luke/5-18.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Luke 5:18"><img src="/right.png" name="rght" border="0" alt="Luke 5:18" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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