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Job 24:14 Commentaries: "The murderer arises at dawn; He kills the poor and the needy, And at night he is as a thief.
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cellspacing="0"><tr><td><div id="topheading"><a href="../job/24-13.htm" title="Job 24:13">◄</a> Job 24:14 <a href="../job/24-15.htm" title="Job 24:15">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">The murderer rising with the light killeth the poor and needy, and in the night is as a thief.</div><div id="jump">Jump to: <a href="/commentaries/barnes/job/24.htm" title="Barnes' Notes">Barnes</a> • <a href="/commentaries/benson/job/24.htm" title="Benson Commentary">Benson</a> • <a href="/commentaries/illustrator/job/24.htm" title="Biblical Illustrator">BI</a> • <a href="/commentaries/cambridge/job/24.htm" title="Cambridge Bible">Cambridge</a> • <a href="/commentaries/clarke/job/24.htm" title="Clarke's Commentary">Clarke</a> • <a href="/commentaries/darby/job/24.htm" title="Darby's Bible Synopsis">Darby</a> • <a href="/commentaries/ellicott/job/24.htm" title="Ellicott's 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href="/commentaries/ttb/job/24.htm" title="Through The Bible">TTB</a> • <a href="/commentaries/wes/job/24.htm" title="Wesley's Notes">WES</a> • <a href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><div class="vheading2"><a href="/commentaries/ellicott/job/24.htm">Ellicott's Commentary for English Readers</a></div>(14) <span class= "bld">With the light.</span>—The mention of light as a moral essence suggests its physical analogue, so that by the contrast of the one with the violence done to the other, the moral turpitude of the wrong-doing is heightened. It seems impossible to interpret the light in the former case (<a href="/job/24-13.htm" title="They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.">Job 24:13</a>) otherwise than morally, and if so, the mention of the “ways thereof” and the “paths thereof” is very remarkable. The order in which these crimes of murder, adultery, and theft are mentioned according, as it does, with that in the <span class= "ital">Decalogue, </span>is, at all events, suggestive of acquaintance with it.<p><div class="vheading2"><a href="/commentaries/benson/job/24.htm">Benson Commentary</a></div><span class="bld"><a href="/context/job/24-14.htm" title="The murderer rising with the light kills the poor and needy, and in the night is as a thief....">Job 24:14-15</a></span>. <span class="ital">The murderer rising with the light </span>— As soon as the light appears, using no less diligence in his wicked practices than labourers do in their honest and daily employments; <span class="ital">killeth the poor and needy — </span>Where he finds nothing to satisfy his covetousness, he exerciseth his cruelty. <span class="ital">And in the night is as a thief — </span>He is really a thief; the particle <span class="ital">as </span>being often used to express, not the resemblance, but the truth, of the thing. In the night they rob men secretly and cunningly, as in the day-time they do it more openly and avowedly. <span class="ital">The adulterer waiteth for the twilight — </span>Namely, for the evening twilight, which is his opportunity; <span class="ital">saying — </span>In his heart; <span class="ital">No eye shall see me — </span>Comforting himself with the thoughts of secrecy and impunity; <span class="ital">and disguiseth his face — </span>Hebrew, <span class="ital">putteth his face in secret; </span>covers it with a mask that he may not be discovered.<span class="p"><br /><br /></span><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/job/24.htm">Matthew Henry's Concise Commentary</a></div>24:13-17 See what care and pains wicked men take to compass their wicked designs; let it shame our negligence and slothfulness in doing good. See what pains those take, who make provision for the flesh to fulfil the lusts of it: pains to compass, and then to hide that which will end in death and hell at last. Less pains would mortify and crucify the flesh, and be life and heaven at last. Shame came in with sin, and everlasting shame is at the end of it. See the misery of sinners; they are exposed to continual frights: yet see their folly; they are afraid of coming under the eye of men, but have no dread of God's eye, which is always upon them: they are not afraid of doing things which they are afraid of being known to do.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/job/24.htm">Barnes' Notes on the Bible</a></div>The murderer - One of the instances, referred to in the previous verse, of those who perform their deeds in darkness.<p>Rising with the light - Hebrew לאור lā'ôr. Vulgate "Mane primo - in the earliest twilight." The meaning is, that he does it very early; by daybreak. It is not in open day, but at the earliest dawn.<p>Killeth the poor and needy - Those who are so poor and needy that they are obliged to rise early and go forth to their toil. There is a double aggravation - the crime of murder itself, and the fact that it is committed on those who are under a necessity of going forth at that early hour to their labor.<p>And in the night is as a thief - The same man. Theft is usually committed under cover of the night. The idea of Job is, that though these crimes cannot escape the notice of God, yet that he does not interpose to punish those who committed them. A striking incidental illustration of the fact stated here, occurred in the journey of Messrs. Robinson and Smith, on their way from Akabah to Jerusalem. After retiring to rest one night, they were aroused by a sudden noise; and they apprehended attack by robbers. "Our Arabs," says Dr. R. "were evidently alarmed. They said, if thieves, "they would steal upon us at midnight; if robbers they would come down upon towards morning." Bibl. Research. i. 270. It would seem, therefore, that there was some settled time or order in which they are accustomed to commit their various depredations. <a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/job/24.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>14. with the light—at early dawn, while still dark, when the traveller in the East usually sets out, and the poor laborer to his work; the murderous robber lies in wait then (Ps 10:8).<p>is as a thief—Thieves in the East steal while men sleep at night; robbers murder at early dawn. The same man who steals at night, when light dawns not only robs, but murders to escape detection.<div class="vheading2"><a href="/commentaries/poole/job/24.htm">Matthew Poole's Commentary</a></div> <span class="bld">With the light; </span> as soon as the light appears, using no less diligence in his wicked practices, than labourers do in their honest and daily employments. <span class="p"><br /><br /></span><span class="bld">Killeth the poor and needy; </span> where he finds nothing to satisfy his covetousness, he exerciseth his cruelty. <span class="p"><br /><br /></span><span class="bld">Is as a thief, </span> i.e. he is really a thief; the particle as being oft used to express, not the resemblance but the truth of the thing, as <span class="bld"><a href="/numbers/11-1.htm" title="And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp.">Numbers 11:1</a> <a href="/deuteronomy/9-10.htm" title="And the LORD delivered to me two tables of stone written with the finger of God; and on them was written according to all the words, which the LORD spoke with you in the mount out of the middle of the fire in the day of the assembly.">Deu 9:10</a> <a href="/hosea/4-4.htm" title="Yet let no man strive, nor reprove another: for your people are as they that strive with the priest.">Hosea 4:4</a> <a href="/hosea/5-10.htm" title="The princes of Judah were like them that remove the bound: therefore I will pour out my wrath on them like water.">Hosea 5:10</a> <a href="/john/1-14.htm" title="And the Word was made flesh, and dwelled among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.">John 1:14</a></span>. In the night they rob men secretly and cunningly, as in the day-time they do it more openly and avowedly. <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/job/24.htm">Gill's Exposition of the Entire Bible</a></div>The murderer rising with the light,.... The light of the morning, before the sun is risen, about the time the early traveller is set out on his journey, and men go to distant markets to buy and sell goods, and the poor labourer goes forth to his work; then is the time for one that is used to commit robbery and murder to rise from his bed, or from his lurking place, in a cave or a thicket, where he has lain all night, in order to meet with the above persons: and so <p>killeth the poor and needy; takes away from them the little they have, whether money or provisions, and kills them because they have no more, and that they may not be evidence against him; it may be meant of the poor saints and people of God, whom the wicked slay out of hatred to them: <p>and in the night is as a thief; kills privately, secretly, at an unawares, as the thief does his work; or the "as" here is not a note of similitude or likeness, but of reality and truth; and so Mr. Broughton renders the words, "and in the night he will be as a thief"; in the morning he is a robber on the highway, and a murderer; all the day he is in his lurking place, in some haunt or another, sleeping or carousing; and when the night comes on, then he acts the part of a thief; in the morning he not only robs, but murders, that he may not be detected; at night he only steals, and not kills, because men are asleep, and see him not. <a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/job/24.htm">Geneva Study Bible</a></div><span class="cverse2">The murderer rising with the light killeth the poor and needy, and in the night is as a thief.</span></div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><div class="vheading2"><a href="/commentaries/cambridge/job/24.htm">Cambridge Bible for Schools and Colleges</a></div><span class="bld">14</span>. <span class="ital">with the light</span>] i. e. toward day-break, while it is still partially dark. At such an hour the murderer waylays the solitary traveller.<span class="p"><br /><br /></span><span class="ital">is as a thief</span>] i. e. acts the thief, becomes a thief.<span class="p"><br /><br /></span><a name="pul" id="pul"></a><div class="vheading2"><a href="/commentaries/pulpit/job/24.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 14.</span> - <span class="cmt_word">The murderer rising with the light killeth the poor and needy</span>. The murderer rises at the first glimpse of dawn - the time when mast men sleep most soundly. He cannot go about his wicked business in complete darkness. He has not the courage to attack the great and powerful, who might be well armed and have retainers to defend them, but enters the houses of a comparatively poor class, in which he is less afraid to risk himself. Here, in the night he is as a thief. He has not come into the house simply for murder. Theft is his main object. He will not take life unless he is resisted or discovered, and so, in a certain sense, driven to it. Job 24:14<a name="kad" id="kad"></a><div class="vheading2"><a href="/commentaries/kad/job/24.htm">Keil and Delitzsch Biblical Commentary on the Old Testament</a></div>13 Others are those that rebel against the light,<p>They will know nothing of its ways,<p>And abide not in its paths.<p>14 The murderer riseth up at dawn,<p>He slayeth the sufferer and the poor,<p>And in the night he acteth like a thief.<p>15 And the eye of the adulterer watcheth for the twilight;<p>He thinks: "no eye shall recognise me,"<p>And he putteth a veil before his face.<p>With המּה begins a new turn in the description of the moral confusion which has escaped God's observation; it is to be translated neither as retrospective, "since they" (Ewald), nor as distinctive, "they even" (Bttch.), i.e., the powerful in distinction from the oppressed, but "those" (for המה corresponds to our use of "those," אלּה to "these"), by which Job passes on to another class of evil-disposed and wicked men. Their general characteristic is, that they shun the light. Those who are described in <a href="/job/24-14.htm">Job 24:14</a> are described according to their general characteristic in <a href="/job/24-13.htm">Job 24:13</a>; accordingly it is not to be interpreted: those belong to the enemies of the light, but: those are, according to their very nature, enemies of the light. The Beth is the so-called Beth essent.; היוּ (comp. <a href="/proverbs/3-26.htm">Proverbs 3:26</a>) affirms what they are become by their own inclination, or as what they are fashioned, viz., as ἀποστάται φωτός (Symm.); מרד (on the root מר, vid., on <a href="/job/23-2.htm">Job 23:2</a>) signifies properly to push one's self against anything, to lean upon, to rebel; מרד therefore signifies one who strives against another, one who is obstinate (like the Arabic mârid, merı̂d, comp. mumâri, not conformable to the will of another). The improvement מרדי אור (not with Makkeph, but with Mahpach of mercha mahpach. placed between the two words, vid., Br's Psalterium, p. x.) assumes the possibility of the construction with the acc., which occurs at least once, <a href="/joshua/22-19.htm">Joshua 22:19</a>. They are hostile to the light, they have no familiarity with its ways (הכּיר, as <a href="http://biblehub.com/joshua/22-17.htm">Joshua 22:17</a>, <a href="/psalms/142-5.htm">Psalm 142:5</a>; <a href="http://biblehub.com/ruth/2-19.htm">Ruth 2:19</a>, to take knowledge of anything, to interest one's self in its favour), and do not dwell (ישׁבוּ, Jer. reversi sunt, according to the false reading ישׁבוּ) in its paths, i.e., they neither make nor feel themselves at home there, they have no peace therein. The light is the light of day, which, however, stands in deeper, closer relation to the higher light, for the vicious man hateth τὸ φῶς, <a href="http://biblehub.com/john/3-20.htm">John 3:20</a>, in every sense; and the works which are concealed in the darkness of the night are also ἔργα τοῦ σκότους, <a href="/romans/13-12.htm">Romans 13:12</a> (comp. <a href="/isaiah/29-15.htm">Isaiah 29:15</a>), in the sense in which light and darkness are two opposite principles of the spiritual world. It need not seem strange that the more minute description of the conduct of these enemies of the light now begins with לאור. It is impossible that this should mean: still in the darkness of the night (Stick.), prop. towards the light, when it is not yet light. Moreover, in biblical Hebrew, אור does not signify evening, in which sense it occurs in Talmudic Hebrew (Pesachim 1a, Seder olam rabba, c. 5, אור שׁביעי, vespera septima), like אורתּא ( equals נשׁף) in Talmudic Aramaic. The meaning, on the contrary, is that towards daybreak (comp. הבקר אור, <a href="/genesis/44-3.htm">Genesis 44:3</a>), therefore with early morning, the murderer rises up, to go about his work, which veils itself in darkness (<a href="http://biblehub.com/psalms/10-8.htm">Psalm 10:8-10</a>) by day, viz., to slay (comp. on יקטל...יקוּם, Ges. 142, 3, c) the unfortunate and the poor, who pass by defenceless and alone. One has to supply the idea of the ambush in which the waylayer lies in wait; and it is certainly inconvenient that it is not expressed.<p>The antithesis וּבלּילה, <a href="http://biblehub.com/job/24-14.htm">Job 24:14</a>, shows that nothing but primo mane is meant by לאור. He who in the day-time goes forth to murder and plunder, at night commits petty thefts, where no one whom he could attack passes by. Stickel translates: to slay the poor and wretched, and in the night to play the thief; but then the subjunctivus ויהי ought to precede (vid., e.g., <a href="/job/13-5.htm">Job 13:5</a>), and in general it cannot be proved without straining it, that the voluntative form of the future everywhere has a modal signification. Moreover, here יהי does not differ from <a href="/job/18-12.htm">Job 18:12</a>; <a href="http://biblehub.com/job/20-23.htm">Job 20:23</a>, but is only a poetic shorter form for יהיה: in the night he is like a thief, i.e., plays the part of the thief. And the adulterer's eye observes the darkness of evening (vid., <a href="/proverbs/7-9.htm">Proverbs 7:9</a>), i.e., watches closely for its coming on (שׁמר, in the usual signification observare, to be on the watch, to take care, observe anxiously), since he hopes to render himself invisible; and that he may not be recognised even if seen, he puts on a mask. סתר פּנים is something by which his countenance is rendered unrecognisable (lxx ἀποκρυβὴ προσώπου), like the Arab. sitr, sitâreh, a curtain, veil, therefore a veil for the face, or, as we say in one word borrowed from the Arabic mascharat, a farce (masquerade): the mask, but not in the proper sense.<p>(Note: The mask was perhaps never known in Palestine and Syria; סתר פנים is the mendı̂l or women's veil, which in the present day (in Hauran exclusively) is called sitr, and is worn over the face by all married women in the towns, while in the country it is worn hanging down the back, and is only drawn over the face in the presence of a stranger. If this explanation is correct the poet means to say that the adulterer, in order to remain undiscovered, wears women's clothes comp. <a href="/deuteronomy/22-5.htm">Deuteronomy 22:5</a>; and, in fact, in the Syrian towns (the figure is taken from town-life) women's clothing is always chosen for that kind of forbidden nocturnal undertaking, i.e., the man disguises himself in an ı̂zâr, which covers him from head to foot, takes the mendı̂l, and goes with a lantern (without which at night every person is seized by the street watchman as a suspicious person) unhindered into a strange house. - Wetzst.) <div class="vheading2">Links</div><a href="/interlinear/job/24-14.htm">Job 24:14 Interlinear</a><br /><a href="/texts/job/24-14.htm">Job 24:14 Parallel Texts</a><br /><span class="p"><br /><br /></span><a href="/niv/job/24-14.htm">Job 24:14 NIV</a><br /><a href="/nlt/job/24-14.htm">Job 24:14 NLT</a><br /><a href="/esv/job/24-14.htm">Job 24:14 ESV</a><br /><a href="/nasb/job/24-14.htm">Job 24:14 NASB</a><br /><a href="/kjv/job/24-14.htm">Job 24:14 KJV</a><span class="p"><br /><br /></span><a href="http://bibleapps.com/job/24-14.htm">Job 24:14 Bible Apps</a><br /><a href="/job/24-14.htm">Job 24:14 Parallel</a><br /><a href="http://bibliaparalela.com/job/24-14.htm">Job 24:14 Biblia Paralela</a><br /><a href="http://holybible.com.cn/job/24-14.htm">Job 24:14 Chinese Bible</a><br /><a href="http://saintebible.com/job/24-14.htm">Job 24:14 French Bible</a><br /><a href="http://bibeltext.com/job/24-14.htm">Job 24:14 German Bible</a><span class="p"><br /><br /></span><a href="/">Bible Hub</a><br /></div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td align="center"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script><br /><br /> </div> <div id="left"><a href="../job/24-13.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Job 24:13"><img src="/left.png" name="lft" border="0" alt="Job 24:13" /></a></div><div id="right"><a href="../job/24-15.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Job 24:15"><img src="/right.png" name="rght" border="0" alt="Job 24:15" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>