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Thus they went out and struck down the people in the city.</title><link rel="stylesheet" href="/newcom.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../vmenus/ezekiel/9-7.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmcom/ezekiel/9-7.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="http://biblehub.com/commentaries/">Commentaries</a> > Ezekiel 9:7</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../ezekiel/9-6.htm" title="Ezekiel 9:6">◄</a> Ezekiel 9:7 <a href="../ezekiel/9-8.htm" title="Ezekiel 9:8">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city.</div><div id="jump">Jump to: <a href="/commentaries/barnes/ezekiel/9.htm" title="Barnes' Notes">Barnes</a> • <a href="/commentaries/benson/ezekiel/9.htm" title="Benson Commentary">Benson</a> • <a href="/commentaries/illustrator/ezekiel/9.htm" title="Biblical Illustrator">BI</a> • <a href="/commentaries/calvin/ezekiel/9.htm" title="Calvin's Commentaries">Calvin</a> • <a href="/commentaries/cambridge/ezekiel/9.htm" title="Cambridge Bible">Cambridge</a> • <a href="/commentaries/clarke/ezekiel/9.htm" title="Clarke's Commentary">Clarke</a> • <a href="/commentaries/darby/ezekiel/9.htm" title="Darby's Bible Synopsis">Darby</a> • <a href="/commentaries/ellicott/ezekiel/9.htm" title="Ellicott's Commentary for English Readers">Ellicott</a> • <a href="/commentaries/expositors/ezekiel/9.htm" title="Expositor's Bible">Expositor's</a> • <a href="/commentaries/edt/ezekiel/9.htm" title="Expositor's Dictionary">Exp Dct</a> • <a href="/commentaries/gaebelein/ezekiel/9.htm" title="Gaebelein's Annotated Bible">Gaebelein</a> • <a href="/commentaries/gsb/ezekiel/9.htm" title="Geneva Study Bible">GSB</a> • <a href="/commentaries/gill/ezekiel/9.htm" title="Gill's Bible Exposition">Gill</a> • <a href="/commentaries/gray/ezekiel/9.htm" title="Gray's Concise">Gray</a> • <a href="/commentaries/guzik/ezekiel/9.htm" title="Guzik Bible Commentary">Guzik</a> • <a href="/commentaries/haydock/ezekiel/9.htm" title="Haydock Catholic Bible Commentary">Haydock</a> • <a href="/commentaries/hastings/ezekiel/18-4.htm" title="Hastings Great Texts">Hastings</a> • <a href="/commentaries/homiletics/ezekiel/9.htm" title="Pulpit Homiletics">Homiletics</a> • <a href="/commentaries/jfb/ezekiel/9.htm" title="Jamieson-Fausset-Brown">JFB</a> • <a href="/commentaries/kad/ezekiel/9.htm" title="Keil and Delitzsch OT">KD</a> • <a href="/commentaries/kelly/ezekiel/9.htm" title="Kelly Commentary">Kelly</a> • <a href="/commentaries/king-en/ezekiel/9.htm" title="Kingcomments Bible Studies">King</a> • <a href="/commentaries/lange/ezekiel/9.htm" title="Lange Commentary">Lange</a> • <a href="/commentaries/maclaren/ezekiel/9.htm" title="MacLaren Expositions">MacLaren</a> • <a href="/commentaries/mhc/ezekiel/9.htm" title="Matthew Henry Concise">MHC</a> • <a href="/commentaries/mhcw/ezekiel/9.htm" title="Matthew Henry Full">MHCW</a> • <a href="/commentaries/parker/ezekiel/9.htm" title="The People's Bible by Joseph Parker">Parker</a> • <a href="/commentaries/poole/ezekiel/9.htm" title="Matthew Poole">Poole</a> • <a href="/commentaries/pulpit/ezekiel/9.htm" title="Pulpit Commentary">Pulpit</a> • <a href="/commentaries/sermon/ezekiel/9.htm" title="Sermon Bible">Sermon</a> • <a href="/commentaries/sco/ezekiel/9.htm" title="Scofield Reference Notes">SCO</a> • <a href="/commentaries/ttb/ezekiel/9.htm" title="Through The Bible">TTB</a> • <a href="/commentaries/wes/ezekiel/9.htm" title="Wesley's Notes">WES</a> • <a href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><div class="vheading2"><a href="/commentaries/ellicott/ezekiel/9.htm">Ellicott's Commentary for English Readers</a></div>(7) <span class= "bld">Defile the house.</span>—The utmost possible pollution under the Mosaic economy was the touch of a dead body. (See <a href="/numbers/19-11.htm" title="He that touches the dead body of any man shall be unclean seven days.">Numbers 19:11</a>; <a href="/1_kings/13-2.htm" title="And he cried against the altar in the word of the LORD, and said, O altar, altar, thus said the LORD; Behold, a child shall be born to the house of David, Josiah by name; and on you shall he offer the priests of the high places that burn incense on you, and men's bones shall be burnt on you.">1Kings 13:2</a>; <a href="/2_kings/23-16.htm" title="And as Josiah turned himself, he spied the sepulchers that were there in the mount, and sent, and took the bones out of the sepulchers, and burned them on the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who proclaimed these words.">2Kings 23:16</a>.) It might be thought that the Temple would be spared this defilement; but not only must the execution of justice override all technicalities, as at the execution of Joab (<a href="/context/1_kings/2-28.htm" title="Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled to the tabernacle of the LORD, and caught hold on the horns of the altar.">1Kings 2:28-31</a>), but in this case the very defilement itself was a part of the judgment, since God was about to forsake His sanctuary, and give over even this to the desolations of the heathen. From the Temple the destroying angels passed out into the city.<p><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/ezekiel/9.htm">Matthew Henry's Concise Commentary</a></div>9:5-11 The slaughter must begin at the sanctuary, that all may see and know that the Lord hates sin most in those nearest to him. He who was appointed to protect, reported the matter. Christ is faithful to the trust reposed in him. Is he commanded by his Father to secure eternal life to the chosen remnant? He says, Of all that thou hast given me, I have lost none. If others perish, and we are saved, we must ascribe the difference wholly to the mercy of our God, for we too have deserved wrath. Let us still continue to plead in behalf of others. But where the Lord shows no mercy he does no injustice; he only recompenses men's ways.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/ezekiel/9.htm">Barnes' Notes on the Bible</a></div>Defile the house - By filling the temple and its courts with the bodies of the slain. See <a href="/numbers/19-11.htm">Numbers 19:11</a>. <a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/ezekiel/9.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>6. come not near any … upon whom … mark—(Re 9:4). It may be objected that Daniel, Jeremiah, and others were carried away, whereas many of the vilest were left in the land. But God does not promise believers exemption from all suffering, but only from what will prove really and lastingly hurtful to them. His sparing the ungodly turns to their destruction and leaves them without excuse [Calvin]. However, the prophecy waits a fuller and final fulfilment, for Re 7:3-8, in ages long after Babylon, foretells, as still future, the same sealing of a remnant (one hundred forty-four thousand) of Israel previous to the final outpouring of wrath on the rest of the nation; the correspondence is exact; the same pouring of fire from the altar follows the marking of the remnant in both (compare Re 8:5, with Eze 10:2). So Zec 13:9; 14:2, distinguish the remnant from the rest of Israel.<p>begin at … sanctuary—For in it the greatest abominations had been committed; it had lost the reality of consecration by the blood of victims sacrificed to idols; it must, therefore, lose its semblance by the dead bodies of the slain idolaters (Eze 9:7). God's heaviest wrath falls on those who have sinned against the highest privileges; these are made to feel it first (1Pe 4:17, 18). He hates sin most in those nearest to Him; for example, the priests, &c.<p>ancient men—the seventy elders.<div class="vheading2"><a href="/commentaries/poole/ezekiel/9.htm">Matthew Poole's Commentary</a></div> <span class="bld">Defile the house; </span> regard not the holiness of the temple: idolaters, whom you are to slay, have defiled it with the blood of idols, sacrifices, do you defile it with the blood of the idolatrous sacrificers; slay them where you find them, for there they sinned against me. <span class="p"><br /><br /></span><span class="bld">Fill the courts with the slain; </span> make a great slaughter, let every place be stained with their blood. There were the priests’, the Levites’, and the women’s courts, and there will be found persons of a different character; but unless my mark be upon them, forbear none of them. <span class="p"><br /><br /></span><span class="bld">Go ye forth; </span> make haste, do not ye, for I do not, delay, nor will I. <span class="p"><br /><br /></span><span class="bld">They went forth:</span> here, as before, they show their ready obedience. <span class="p"><br /><br /></span><span class="bld">Slew in the city:</span> this slaughter was visional in the eye of the prophet, and a preface to the saddest butcheries Israel ever bled and groaned under. <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/ezekiel/9.htm">Gill's Exposition of the Entire Bible</a></div>And he said unto them, defile the house,.... The temple; do not be afraid of slaying any person in it, for fear of defiling it; they have defiled it with their abominations, and now do you defile it with their blood: <p>and fill the courts with the slain; the court of the priests, and the court of the Israelites, and the court of the women, and all the chambers where the priests and Levites were, and had their images portrayed: <p>go ye forth; from the brasen altar by which they stood, and out of the temple, after they had done their business there, and had slain all they should: <p>and they went forth, and slew in the city; they went out of the temple, and slew in the city all but those that had the mark. <a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/ezekiel/9.htm">Geneva Study Bible</a></div><span class="cverse2">And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city.</span></div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><div class="vheading2"><a href="/commentaries/cambridge/ezekiel/9.htm">Cambridge Bible for Schools and Colleges</a></div><span class="bld">7</span>. <span class="ital">Defile the house</span>] The “house” embraces the temple house and its precincts, including the courts. The presence of dead in the courts defiled the whole.<span class="p"><br /><br /></span><a name="pul" id="pul"></a><div class="vheading2"><a href="/commentaries/pulpit/ezekiel/9.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 7.</span> - <span class="cmt_word">Defile the house</span>, etc. What Ezekiel saw in vision was, we may well believe, fulfilled literally when the city was taken by the Chaldeans. The pollution of the temple by the bleeding corpses of the idolatrous worshippers was a fitting retribution for the worship with which they had polluted it (comp. <a href="/ezekiel/6-13.htm">Ezekiel 6:13</a>). Ezekiel 9:7<a name="kad" id="kad"></a><div class="vheading2"><a href="/commentaries/kad/ezekiel/9.htm">Keil and Delitzsch Biblical Commentary on the Old Testament</a></div>The Divine Command<p><a href="/ezekiel/9-4.htm">Ezekiel 9:4</a>. And Jehovah said to him, Go through the midst of the city, through the midst of Jerusalem, and mark a cross upon the foreheads of the men who sigh and groan over all the abominations which take place in their midst. <a href="/ezekiel/9-5.htm">Ezekiel 9:5</a>. And to those he said in my ears: Go through the city behind him, and smite. Let not your eye look compassionately, and do not spare. <a href="/ezekiel/9-6.htm">Ezekiel 9:6</a>. Old men, young men, and maidens, and children, and women, slay to destruction: but ye shall not touch any one who has the cross upon him; and begin at my sanctuary. And they began with the old men, who were before the house. <a href="/ezekiel/9-7.htm">Ezekiel 9:7</a>. And He said to them, defile the house, and fill the courts with slain; go ye out. And they went out, and smote in the city. - God commands the man provided with the writing materials to mark on the forehead with a cross all the persons in Jerusalem who mourn over the abominations of the nation, in order that they may be spared in the time of the judgment. תּו, the last letter of the Hebrew alphabet, had the form of a cross in the earlier writing. התוה תּו, to mark a ת, is therefore the same as to make a mark in the form of a cross; although there was at first no other purpose in this sign than to enable the servants employed in inflicting the judgment of God to distinguish those who were so marked, so that they might do them no harm. <a href="/ezekiel/9-6.htm">Ezekiel 9:6</a>. And this was the reason why the תּו was to be marked upon the forehead, the most visible portion of the body; the early Christians, according to a statement in Origen, looked upon the sign itself as significant, and saw therein a prophetic allusion to the sign of the cross as the distinctive mark of Christians. A direct prophecy of the cross of Christ is certainly not to be found here, since the form of the letter Tâv was the one generally adopted as a sign, and, according to <a href="http://biblehub.com/job/31-35.htm">Job 31:35</a>, might supply the place of a signature. Nevertheless, as Schmieder has correctly observed, there is something remarkable in this coincidence to the thoughtful observer of the ways of God, whose counsel has carefully considered all before hand, especially when we bear in mind that in the counterpart to this passage (<a href="/revelation/7-3.htm">Revelation 7:3</a>) the seal of the living God is stamped upon the foreheads of the servants of God, who are to be exempted from the judgment, and that according to <a href="/revelation/14-1.htm">Revelation 14:1</a> they had the name of God written upon their foreheads. So much, at any rate, is perfectly obvious from this, namely, that the sign was not arbitrarily chosen, but was inwardly connected with the fact which it indicated; just as in the event upon which our vision is based (<a href="http://biblehub.com/exodus/12-13.htm">Exodus 12:13</a>, <a href="/exodus/12-22.htm">Exodus 12:22</a>.) the distinctive mark placed upon the houses of the Israelites in Egypt, in order that the destroying angel might pass them by, namely, the smearing of the doorposts with the blood of the paschal lamb that had been slain, was selected on account of its significance and its corresponding to the thing signified. The execution of this command is passed over as being self-evident; and it is not till <a href="/ezekiel/9-11.htm">Ezekiel 9:11</a> that it is even indirectly referred to again.<p>In <a href="http://biblehub.com/ezekiel/9-5.htm">Ezekiel 9:5</a>, <a href="/ezekiel/9-6.htm">Ezekiel 9:6</a> there follows, first of all, the command given to the other six men. They are to go through the city, behind the man clothed in white linen, and to smite without mercy all the inhabitants of whatever age or sex, with this exception, that they are not to touch those who are marked with the cross. The על for אל before תּחוס is either a slip of the pen, or, as the continued transmission of so striking an error is very improbable, is to be accounted for from the change of א into ע, which is so common in Aramaean. The Chetib עיניכם is the unusual form grammatically considered, and the singular, which is more correct, has been substituted as Keri. תּהרגוּ is followed by למשׁחית, to increase the force of the words and show the impossibility of any life being saved. They are to make a commencement at the sanctuary, because it has been desecrated by the worship of idols, and therefore has ceased to be the house of the Lord. To this command the execution is immediately appended; they began with the old men who were before the house, i.e., they began to slay them. האנשׁים הזּקנים are neither the twenty-five priests (<a href="/ezekiel/8-16.htm">Ezekiel 8:16</a>) nor the seventy elders (<a href="/ezekiel/8-11.htm">Ezekiel 8:11</a>). The latter were not לפני הבּית, but in a chamber by the outer temple gate; whereas לפני הבּית, in front of the temple house, points to the inner court. This locality makes it natural to think of priests, and consequently the lxx rendered ממּקדּשּׁי by ἀπὸ τῶν ἁγίων μου. But the expression אנשׁים זקנים is an unsuitable one for the priests. We have therefore no doubt to think of men advanced in years, who had come into the court possibly to offer sacrifice, and thereby had become liable to the judgment. In <a href="/ezekiel/9-7.htm">Ezekiel 9:7</a> the command, which was interrupted in <a href="http://biblehub.com/ezekiel/9-6.htm">Ezekiel 9:6</a>, is once more resumed. They are to defile the house, i.e., the temple, namely, by filling the courts with slain. It is in this way that we are to connect together, so far as the sense is concerned, the two clauses, "defile...and fill." This is required by the facts of the case. For those slain "before the house" could only have been slain in the courts, as there was no space between the temple house and the courts in which men could have been found and slain. But לפני cannot be understood as signifying "in the neighbourhood of the temple," as Kliefoth supposes, for the simple reason that the progressive order of events would thereby be completely destroyed. The angels who were standing before the altar of burnt-offering could not begin their work by going out of the court to smite the sinners who happened to be in the neighbourhood of the temple, and then returning to the court to do the same there, and then again going out into the city to finish their work there. They could only begin by slaying the sinners who happened to be in the courts, and after having defiled the temple by their corpses, by going out into the city to slay all the ungodly there, as is related in the second clause of the verse (<a href="/ezekiel/9-7.htm">Ezekiel 9:7</a>). <div class="vheading2">Links</div><a href="/interlinear/ezekiel/9-7.htm">Ezekiel 9:7 Interlinear</a><br /><a href="/texts/ezekiel/9-7.htm">Ezekiel 9:7 Parallel Texts</a><br /><span class="p"><br /><br /></span><a href="/niv/ezekiel/9-7.htm">Ezekiel 9:7 NIV</a><br /><a href="/nlt/ezekiel/9-7.htm">Ezekiel 9:7 NLT</a><br /><a href="/esv/ezekiel/9-7.htm">Ezekiel 9:7 ESV</a><br /><a href="/nasb/ezekiel/9-7.htm">Ezekiel 9:7 NASB</a><br /><a href="/kjv/ezekiel/9-7.htm">Ezekiel 9:7 KJV</a><span class="p"><br /><br /></span><a href="http://bibleapps.com/ezekiel/9-7.htm">Ezekiel 9:7 Bible Apps</a><br /><a href="/ezekiel/9-7.htm">Ezekiel 9:7 Parallel</a><br /><a href="http://bibliaparalela.com/ezekiel/9-7.htm">Ezekiel 9:7 Biblia Paralela</a><br /><a href="http://holybible.com.cn/ezekiel/9-7.htm">Ezekiel 9:7 Chinese Bible</a><br /><a href="http://saintebible.com/ezekiel/9-7.htm">Ezekiel 9:7 French Bible</a><br /><a href="http://bibeltext.com/ezekiel/9-7.htm">Ezekiel 9:7 German Bible</a><span class="p"><br /><br /></span><a href="/">Bible Hub</a><br /></div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td align="center"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script><br /><br /> </div> <div id="left"><a href="../ezekiel/9-6.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Ezekiel 9:6"><img src="/left.png" name="lft" border="0" alt="Ezekiel 9:6" /></a></div><div id="right"><a href="../ezekiel/9-8.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Ezekiel 9:8"><img src="/right.png" name="rght" border="0" alt="Ezekiel 9:8" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>