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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Joshua 8:31 just as Moses the servant of the LORD had commanded the Israelites. He built it according to what is written in the Book of the Law of Moses: "an altar of uncut stones on which no iron tool has been used." And on it they offered burnt offerings to the LORD, and they sacrificed peace offerings.</title><link rel="canonical" href="https://biblehub.com/joshua/8-31.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/5/06_Jos_08_31.jpg" /><meta property="og:title" content="Joshua 8:31 - Joshua Renews the Covenant" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="just as Moses the servant of the LORD had commanded the Israelites. He built it according to what is written in the Book of the Law of Moses: an altar of uncut stones on which no iron tool has been used. 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He built it according to what is written in the Book of the Law of Moses—an altar of uncut stones, on which no iron tool had been used. On it they offered to the LORD burnt offerings and sacrificed fellowship offerings. <a href="/nlt/joshua/8.htm">New Living Translation</a> He followed the commands that Moses the LORD’s servant had written in the Book of Instruction: “Make me an altar from stones that are uncut and have not been shaped with iron tools.” Then on the altar they presented burnt offerings and peace offerings to the LORD. <a href="/esv/joshua/8.htm">English Standard Version</a> just as Moses the servant of the LORD had commanded the people of Israel, as it is written in the Book of the Law of Moses, “an altar of uncut stones, upon which no man has wielded an iron tool.” And they offered on it burnt offerings to the LORD and sacrificed peace offerings. <a href="/bsb/joshua/8.htm">Berean Standard Bible</a> just as Moses the servant of the LORD had commanded the Israelites. He built it according to what is written in the Book of the Law of Moses: “an altar of uncut stones on which no iron tool has been used.” And on it they offered burnt offerings to the LORD, and they sacrificed peace offerings. <a href="/kjv/joshua/8.htm">King James Bible</a> As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto the LORD, and sacrificed peace offerings. <a href="/nkjv/joshua/8.htm">New King James Version</a> as Moses the servant of the LORD had commanded the children of Israel, as it is written in the Book of the Law of Moses: “an altar of whole stones over which no man has wielded an iron tool.” And they offered on it burnt offerings to the LORD, and sacrificed peace offerings. <a href="/nasb_/joshua/8.htm">New American Standard Bible</a> just as Moses the servant of the LORD had commanded the sons of Israel, as it is written in the Book of the Law of Moses, an altar of uncut stones on which no one had wielded an iron tool; and they offered burnt offerings on it to the LORD, and sacrificed peace offerings. <a href="/nasb/joshua/8.htm">NASB 1995</a> just as Moses the servant of the LORD had commanded the sons of Israel, as it is written in the book of the law of Moses, an altar of uncut stones on which no man had wielded an iron tool; and they offered burnt offerings on it to the LORD, and sacrificed peace offerings. <a href="/nasb77/joshua/8.htm">NASB 1977 </a> just as Moses the servant of the LORD had commanded the sons of Israel, as it is written in the book of the law of Moses, an altar of uncut stones, on which no man had wielded an iron tool; and they offered burnt offerings on it to the LORD, and sacrificed peace offerings. <a href="/lsb/joshua/8.htm">Legacy Standard Bible </a> just as Moses the servant of Yahweh had commanded the sons of Israel, as it is written in the book of the law of Moses, an altar of uncut stones on which no man had wielded an iron tool; and they offered burnt offerings on it to Yahweh and sacrificed peace offerings. <a href="/amp/joshua/8.htm">Amplified Bible</a> just as Moses the servant of the LORD had commanded the sons of Israel, as it is written in the Book of the Law of Moses, an altar of uncut stones on which no one has wielded an iron tool; and they offered on it burnt offerings to the LORD, and sacrificed peace offerings. <a href="/csb/joshua/8.htm">Christian Standard Bible</a> just as Moses the LORD’s servant had commanded the Israelites. He built it according to what is written in the book of the law of Moses: an altar of uncut stones on which no iron tool has been used. Then they offered burnt offerings to the LORD and sacrificed fellowship offerings on it. <a href="/hcsb/joshua/8.htm">Holman Christian Standard Bible</a> just as Moses the LORD&#8217s servant had commanded the Israelites. He built it according to what is written in the book of the law of Moses: an altar of uncut stones on which no iron tool has been used. Then they offered burnt offerings to the LORD and sacrificed fellowship offerings on it. <a href="/asv/joshua/8.htm">American Standard Version</a> as Moses the servant of Jehovah commanded the children of Israel, as it is written in the book of the law of Moses, an altar of unhewn stones, upon which no man had lifted up any iron: and they offered thereon burnt-offerings unto Jehovah, and sacrificed peace-offerings. <a href="/erv/joshua/8.htm">English Revised Version</a> as Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of unhewn stones, upon which no man had lift up any iron: and they offered thereon burnt offerings unto the LORD, and sacrificed peace offerings. <a href="/gwt/joshua/8.htm">GOD'S WORD® Translation</a> He built an altar with uncut stones on which no iron chisels had been used. This was as the LORD's servant Moses had commanded the people of Israel in the Book of Moses' Teachings. They made burnt offerings to the LORD and sacrificed fellowship offerings on the altar. <a href="/gnt/joshua/8.htm">Good News Translation</a> He made it according to the instructions that Moses, the LORD's servant, had given the Israelites, as it says in the Law of Moses: "an altar made of stones which have not been cut with iron tools." On it they offered burnt sacrifices to the LORD, and they also presented their fellowship offerings. <a href="/isv/joshua/8.htm">International Standard Version</a> just the way Moses the servant of the LORD had commanded the Israelis in the Book of the Law of Moses: "…an altar of uncut stones that hasn't been worked with iron tools…" and they offered burnt offerings to the LORD on it, along with peace offerings. <a href="/msb/joshua/8.htm">Majority Standard Bible</a> just as Moses the servant of the LORD had commanded the Israelites. He built it according to what is written in the Book of the Law of Moses: ?an altar of uncut stones on which no iron tool has been used.? And on it they offered burnt offerings to the LORD, and they sacrificed peace offerings. <a href="/net/joshua/8.htm">NET Bible</a> just as Moses the LORD's servant had commanded the Israelites. As described in the law scroll of Moses, it was made with uncut stones untouched by an iron tool. They offered burnt sacrifices on it and sacrificed tokens of peace. <a href="/nheb/joshua/8.htm">New Heart English Bible</a> as Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, "an altar of uncut stones, on which no man has touched with an iron tool." They offered burnt offerings on it to the LORD, and sacrificed peace offerings. <a href="/wbt/joshua/8.htm">Webster's Bible Translation</a> As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lifted up any iron: and they offered upon it burnt-offerings to the LORD, and sacrificed peace-offerings. <a href="/web/joshua/8.htm">World English Bible</a> as Moses the servant of Yahweh commanded the children of Israel, as it is written in the book of the law of Moses: an altar of uncut stones, on which no one had lifted up any iron. They offered burnt offerings on it to Yahweh and sacrificed peace offerings. <div class="vheading2">Literal Translations</div><a href="/lsv/joshua/8.htm">Literal Standard Version</a> as Moses, servant of YHWH, commanded the sons of Israel, as it is written in the Scroll of the Law of Moses—an altar of whole stones, over which he has not waved iron—and they cause burnt-offerings to go up on it to YHWH, and sacrifice peace-offerings; <a href="/ylt/joshua/8.htm">Young's Literal Translation</a> as Moses, servant of Jehovah, commanded the sons of Israel, as it is written in the book of the law of Moses -- an altar of whole stones, over which he hath not waved iron -- and they cause to go up upon it burnt-offerings to Jehovah, and sacrifice peace-offerings; <a href="/slt/joshua/8.htm">Smith's Literal Translation</a> As Moses the servant of Jehovah commanded the sons of Israel, as it was written in the book of the law of Moses, an altar of stones complete; which iron was not lifted up upon them: and they will bring up upon it burnt-offerings to Jehovah, and will sacrifice peace.<div class="vheading2">Catholic Translations</div><a href="/drb/joshua/8.htm">Douay-Rheims Bible</a> As Moses the servant of the Lord had commanded the children of Israel, and it is written in the book of the law of Moses: an altar of unhewn stones which iron had not touched: and he offered upon it holocausts to the Lord, and immolated victims of peace offerings. <a href="/cpdv/joshua/8.htm">Catholic Public Domain Version</a> just as Moses, the servant of the Lord, had instructed to the sons of Israel, and this was written in the book of the law of Moses: truly, an altar of uncut stones, which iron has not touched. And he offered holocausts upon it to the Lord, and he immolated victims as peace-offerings. <a href="/nabre/joshua/8.htm">New American Bible</a> of unhewn stones on which no iron tool had been used, just as Moses, the servant of the LORD, had commanded the Israelites, as recorded in the book of the law. On this altar they sacrificed burnt offerings to the LORD and made communion sacrifices. <a href="/nrsvce/joshua/8.htm">New Revised Standard Version</a> just as Moses the servant of the LORD had commanded the Israelites, as it is written in the book of the law of Moses, “an altar of unhewn stones, on which no iron tool has been used”; and they offered on it burnt offerings to the LORD, and sacrificed offerings of well-being.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/joshua/8.htm">Lamsa Bible</a> As Moses the servant of the LORD had commanded the children of Israel, as it is written in the book of the law of Moses, an altar of unhewn stones upon which no man has lifted up any iron instrument; and they offered thereon burnt offerings to the LORD, and sacrificed peace offerings. <a href="/hpbt/joshua/8.htm">Peshitta Holy Bible Translated</a> As Moshe the Servant of LORD JEHOVAH commanded the children of Israel, as it is written in the Book of the Law of Moshe, an altar of whole stones without iron falling on them, and they brought upon it a burning peace offering to LORD JEHOVAH and they sacrificed sacrifices<div class="vheading2">OT Translations</div><a href="/jps/joshua/8.htm">JPS Tanakh 1917</a> as Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of unhewn stones, upon which no man had lifted up any iron; and they offered thereon burnt-offerings unto the LORD, and sacrificed peace-offerings. <a href="/sep/joshua/8.htm">Brenton Septuagint Translation</a> as Moses the servant of the Lord commanded the children of Israel, as it is written in the law of Moses, an altar of unhewn stones, on which iron had not been lifted up; and he offered there whole-burnt-offerings to the Lord, and a peace-offering. <a href="/parallel/joshua/8-31.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/p91zXIGB0Rk?start=2030" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/joshua/8.htm">Joshua Renews the Covenant</a> 30At that time Joshua built an altar on Mount Ebal to the LORD, the God of Israel, 31<a href="/hebrew/834.htm" title="834: ka·’ă·šer (Prep-k:: Pro-r) -- Who, which, that. A primitive relative pronoun; who, which, what, that; also when, where, how, because, in order that, etc.">just as</a> <a href="/hebrew/4872.htm" title="4872: mō·šeh (N-proper-ms) -- A great Isr. leader, prophet and lawgiver. From mashah; drawing out, i.e. Rescued; Mosheh, the Israelite lawgiver.">Moses</a> <a href="/hebrew/853.htm" title="853: ’eṯ- (DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/5650.htm" title="5650: ‘e·ḇeḏ- (N-msc) -- Slave, servant. From abad; a servant.">the servant</a> <a href="/hebrew/3068.htm" title="3068: Yah·weh (N-proper-ms) -- The proper name of the God of Israel. From hayah; self-Existent or Eternal; Jehovah, Jewish national name of God.">of the LORD</a> <a href="/hebrew/6680.htm" title="6680: ṣiw·wāh (V-Piel-Perf-3ms) -- To lay charge (upon), give charge (to), command, order. A primitive root; to constitute, enjoin.">had commanded</a> <a href="/hebrew/1121.htm" title="1121: bə·nê (N-mpc) -- Son. From banah; a son, in the widest sense (like 'ab, 'ach, etc.).">the Israelites.</a> <a href="/hebrew/3478.htm" title="3478: yiś·rā·’êl (N-proper-ms) -- From sarah and 'el; he will rule as God; Jisrael, a symbolical name of Jacob; also of his posterity."></a> <a href="/hebrew/3789.htm" title="3789: kak·kā·ṯūḇ (Prep-k, Art:: V-Qal-QalPassPrtcpl-ms) -- To write. A primitive root; to grave, by implication, to write.">He built it according to what is written</a> <a href="/hebrew/5612.htm" title="5612: bə·sê·p̄er (Prep-b:: N-msc) -- A missive, document, writing, book. Or ciphrah; from caphar; properly, writing; by implication, a book.">in the Book</a> <a href="/hebrew/8451.htm" title="8451: tō·w·raṯ (N-fsc) -- Direction, instruction, law. Or torah; from yarah; a precept or statute, especially the Decalogue or Pentateuch.">of the Law</a> <a href="/hebrew/4872.htm" title="4872: mō·šeh (N-proper-ms) -- A great Isr. leader, prophet and lawgiver. From mashah; drawing out, i.e. Rescued; Mosheh, the Israelite lawgiver.">of Moses:</a> <a href="/hebrew/4196.htm" title="4196: miz·baḥ (N-msc) -- An altar. From zabach; an altar.">“an altar</a> <a href="/hebrew/8003.htm" title="8003: šə·lê·mō·wṯ (Adj-fp) -- Complete, safe, at peace. From shalam; complete; especially friendly.">of uncut</a> <a href="/hebrew/68.htm" title="68: ’ă·ḇā·nîm (N-fp) -- A stone. From the root of banah through the meaning to build; a stone.">stones</a> <a href="/hebrew/5921.htm" title="5921: ‘ă·lê·hen (Prep:: 3fp) -- Properly, the same as al used as a preposition; above, over, upon, or against in a great variety of applications.">on</a> <a href="/hebrew/834.htm" title="834: ’ă·šer (Pro-r) -- Who, which, that. A primitive relative pronoun; who, which, what, that; also when, where, how, because, in order that, etc.">which</a> <a href="/hebrew/3808.htm" title="3808: lō- (Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles.">no</a> <a href="/hebrew/1270.htm" title="1270: bar·zel (N-ms) -- Iron. Perhaps from the root of Birzowth; iron; by extension, an iron implement.">iron tool</a> <a href="/hebrew/5130.htm" title="5130: hê·nîp̄ (V-Hifil-Perf-3ms) -- To move to and fro, wave, sprinkle. A primitive root; to quiver; used in a great variety of applications.">has been used.”</a> <a href="/hebrew/5921.htm" title="5921: ‘ā·lāw (Prep:: 3ms) -- Properly, the same as al used as a preposition; above, over, upon, or against in a great variety of applications.">And on it</a> <a href="/hebrew/5927.htm" title="5927: way·ya·‘ă·lū (Conj-w:: V-Hifil-ConsecImperf-3mp) -- A primitive root; to ascend, intransitively or actively; used in a great variety of senses, primary and secondary, literal and figurative.">they offered</a> <a href="/hebrew/5930.htm" title="5930: ‘ō·lō·wṯ (N-fp) -- Whole burnt offering. Or mowlah; feminine active participle of alah; a step or; usually a holocaust.">burnt offerings</a> <a href="/hebrew/3068.htm" title="3068: Yah·weh (Prep-l:: N-proper-ms) -- The proper name of the God of Israel. From hayah; self-Existent or Eternal; Jehovah, Jewish national name of God.">to the LORD,</a> <a href="/hebrew/2076.htm" title="2076: way·yiz·bə·ḥū (Conj-w:: V-Qal-ConsecImperf-3mp) -- To slaughter for sacrifice. A primitive root; to slaughter an animal.">and they sacrificed</a> <a href="/hebrew/8002.htm" title="8002: šə·lā·mîm (N-mp) -- A sacrifice for alliance or friendship, peace offering. From shalam; properly, requital, i.e. A sacrifice in thanks.">peace offerings.</a> 32And there in the presence of the Israelites, Joshua inscribed on the stones a copy of the law of Moses, which he had written.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/deuteronomy/27-5.htm">Deuteronomy 27:5-6</a> Moreover, you are to build there an altar to the LORD your God, an altar of stones. You must not use any iron tool on them. / You shall build the altar of the LORD your God with uncut stones and offer upon it burnt offerings to the LORD your God. <a href="/exodus/20-25.htm">Exodus 20:25</a> Now if you make an altar of stones for Me, you must not build it with stones shaped by tools; for if you use a chisel on it, you will defile it. <a href="/deuteronomy/27-2.htm">Deuteronomy 27:2-4</a> And on the day you cross the Jordan into the land that the LORD your God is giving you, set up large stones and coat them with plaster. / Write on them all the words of this law when you have crossed over to enter the land that the LORD your God is giving you, a land flowing with milk and honey, just as the LORD, the God of your fathers, has promised you. / And when you have crossed the Jordan, you are to set up these stones on Mount Ebal, as I am commanding you today, and you are to coat them with plaster. <a href="/deuteronomy/27-8.htm">Deuteronomy 27:8</a> And you shall write distinctly upon these stones all the words of this law.” <a href="/exodus/24-4.htm">Exodus 24:4</a> And Moses wrote down all the words of the LORD. Early the next morning he got up and built an altar at the base of the mountain, along with twelve pillars for the twelve tribes of Israel. <a href="/1_kings/18-31.htm">1 Kings 18:31-32</a> And Elijah took twelve stones, one for each tribe of the sons of Jacob, to whom the word of the LORD had come and said, “Israel shall be your name.” / And with the stones, Elijah built an altar in the name of the LORD. Then he dug a trench around the altar large enough to hold two seahs of seed. <a href="/deuteronomy/12-5.htm">Deuteronomy 12:5-7</a> Instead, you must seek the place the LORD your God will choose from among all your tribes to establish as a dwelling for His Name, and there you must go. / To that place you are to bring your burnt offerings and sacrifices, your tithes and heave offerings, your vow offerings and freewill offerings, as well as the firstborn of your herds and flocks. / There, in the presence of the LORD your God, you and your households shall eat and rejoice in all you do, because the LORD your God has blessed you. <a href="/1_samuel/7-12.htm">1 Samuel 7:12</a> Afterward, Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying, “Thus far the LORD has helped us.” <a href="/1_kings/6-7.htm">1 Kings 6:7</a> The temple was constructed using finished stones cut at the quarry, so that no hammer or chisel or any other iron tool was heard in the temple while it was being built. <a href="/2_kings/16-10.htm">2 Kings 16:10-11</a> Then King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria. On seeing the altar in Damascus, King Ahaz sent Uriah the priest a model of the altar and complete plans for its construction. / And Uriah the priest built the altar according to all the instructions King Ahaz had sent from Damascus, and he completed it before King Ahaz returned. <a href="/isaiah/19-19.htm">Isaiah 19:19</a> In that day there will be an altar to the LORD in the center of the land of Egypt, and a pillar to the LORD near her border. <a href="/genesis/12-7.htm">Genesis 12:7</a> Then the LORD appeared to Abram and said, “I will give this land to your offspring.” So Abram built an altar there to the LORD, who had appeared to him. <a href="/genesis/8-20.htm">Genesis 8:20</a> Then Noah built an altar to the LORD. And taking from every kind of clean animal and clean bird, he offered burnt offerings on the altar. <a href="/genesis/22-9.htm">Genesis 22:9</a> When they arrived at the place God had designated, Abraham built the altar there and arranged the wood. He bound his son Isaac and placed him on the altar, atop the wood. <a href="/hebrews/13-10.htm">Hebrews 13:10</a> We have an altar from which those who serve at the tabernacle have no right to eat.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man has lift up any iron: and they offered thereon burnt offerings to the LORD, and sacrificed peace offerings.as it is<a href="/joshua/8-34.htm">Joshua 8:34,25</a> And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law… <a href="/joshua/1-8.htm">Joshua 1:8</a> This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.<a href="/2_kings/14-6.htm">2 Kings 14:6</a> But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.altar<a href="/exodus/20-24.htm">Exodus 20:24,25</a> An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee… <a href="/deuteronomy/27-5.htm">Deuteronomy 27:5,6</a> And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up any iron tool upon them… <a href="/1_kings/18-31.htm">1 Kings 18:31,32</a> And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name: … and they offered<a href="/exodus/18-12.htm">Exodus 18:12</a> And Jethro, Moses' father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father in law before God.<a href="/exodus/24-5.htm">Exodus 24:5</a> And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.<a href="/deuteronomy/27-6.htm">Deuteronomy 27:6,7</a> Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God: … <div class="vheading">Jump to Previous</div><a href="/joshua/8-30.htm">Altar</a> <a href="/joshua/1-8.htm">Book</a> <a href="/joshua/8-28.htm">Burnt</a> <a href="/deuteronomy/27-6.htm">Burnt-Offerings</a> <a href="/joshua/7-23.htm">Children</a> <a href="/joshua/8-29.htm">Commanded</a> <a href="/joshua/6-24.htm">Iron</a> <a href="/joshua/8-30.htm">Israel</a> <a href="/joshua/1-8.htm">Law</a> <a href="/joshua/4-14.htm">Moses</a> <a href="/deuteronomy/12-14.htm">Offered</a> <a href="/deuteronomy/33-19.htm">Offerings</a> <a href="/deuteronomy/33-28.htm">Peace</a> <a href="/deuteronomy/27-7.htm">Peace-Offerings</a> <a href="/deuteronomy/32-17.htm">Sacrificed</a> <a href="/joshua/5-14.htm">Servant</a> <a href="/joshua/8-29.htm">Stones</a> <a href="/joshua/1-8.htm">Thereon</a> <a href="/deuteronomy/27-6.htm">Uncut</a> <a href="/deuteronomy/27-6.htm">Unhewn</a> <a href="/joshua/8-13.htm">Whole</a> <a href="/joshua/1-8.htm">Written</a><div class="vheading2">Jump to Next</div><a href="/joshua/9-27.htm">Altar</a> <a href="/joshua/8-34.htm">Book</a> <a href="/joshua/11-9.htm">Burnt</a> <a href="/joshua/22-28.htm">Burnt-Offerings</a> <a href="/joshua/8-32.htm">Children</a> <a href="/joshua/8-33.htm">Commanded</a> <a href="/joshua/17-16.htm">Iron</a> <a href="/joshua/8-32.htm">Israel</a> <a href="/joshua/8-32.htm">Law</a> <a href="/joshua/8-32.htm">Moses</a> <a href="/judges/2-5.htm">Offered</a> <a href="/joshua/13-14.htm">Offerings</a> <a href="/joshua/9-15.htm">Peace</a> <a href="/joshua/22-23.htm">Peace-Offerings</a> <a href="/judges/2-5.htm">Sacrificed</a> <a href="/joshua/8-33.htm">Servant</a> <a href="/joshua/8-32.htm">Stones</a> <a href="/joshua/22-23.htm">Thereon</a> <a href="/judges/15-5.htm">Uncut</a> <a href="/deuteronomy/27-6.htm">Unhewn</a> <a href="/joshua/8-35.htm">Whole</a> <a href="/joshua/8-32.htm">Written</a><div class="vheading2">Joshua 8</div>1. <a href="/joshua/8-1.htm">God encourages Joshua</a> 3. <a href="/joshua/8-3.htm">The plan whereby Ai was taken</a> 29. <a href="/joshua/8-29.htm">The king thereof is hanged</a> 30. <a href="/joshua/8-30.htm">Joshua builds an altar</a> 32. <a href="/joshua/8-32.htm">writes the law on stones</a> 33. <a href="/joshua/8-33.htm">and pronounces the blessings and curses</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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This phrase emphasizes obedience to divine instruction as given through Moses, who is consistently portrayed as a faithful servant of God. The command referenced here is found in <a href="/deuteronomy/27-4.htm">Deuteronomy 27:4-6</a>, where Moses instructs the Israelites to build an altar on Mount Ebal. This act of obedience underscores the continuity of leadership from Moses to Joshua and the importance of adhering to God's commands as a covenant people. It also highlights the role of Moses as a mediator of God's law, a type of Christ who mediates the New Covenant.He built it according to what is written in the Book of the Law of Moses: The "Book of the Law of Moses" refers to the Pentateuch, particularly the legal and covenantal instructions found within. This phrase indicates that Joshua's actions were not arbitrary but were grounded in the written Word of God, emphasizing the authority and sufficiency of Scripture. It reflects the importance of Scripture as a guide for worship and life, a principle that is echoed throughout the Bible, such as in <a href="/psalms/119-105.htm">Psalm 119:105</a>, where God's Word is described as a lamp and light.“an altar of uncut stones on which no iron tool has been used.” The use of uncut stones for the altar signifies purity and the avoidance of human craftsmanship in sacred matters, symbolizing that worship should be free from human pride and manipulation. This command is rooted in <a href="/exodus/20-25.htm">Exodus 20:25</a>, where God instructs that altars should not be made with hewn stones, lest they be profaned. Theologically, this can be seen as a type of Christ, the "stone the builders rejected" (<a href="/psalms/118-22.htm">Psalm 118:22</a>), who is perfect and unaltered by human hands.And on it they offered burnt offerings to the LORD, Burnt offerings were a central aspect of Israelite worship, symbolizing atonement and complete dedication to God. The offering being wholly consumed by fire represents total surrender and devotion. This practice points forward to the ultimate sacrifice of Jesus Christ, who offered Himself completely for the atonement of sin, as described in <a href="/hebrews/10-10.htm">Hebrews 10:10-14</a>.and they sacrificed peace offerings. Peace offerings, or fellowship offerings, were expressions of thanksgiving and communion with God, as outlined in <a href="/leviticus/3.htm">Leviticus 3</a>. These offerings symbolize reconciliation and the restoration of fellowship between God and His people. In the New Testament, this is fulfilled in Christ, who is our peace (<a href="/ephesians/2-14.htm">Ephesians 2:14</a>) and through whom we have fellowship with God (1 <a href="/john/1-3.htm">John 1:3</a>). The peace offering reflects the communal aspect of worship and the joy of being in right relationship with God.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/joshua.htm">Joshua</a> The leader of the Israelites after Moses, tasked with leading them into the Promised Land. 2. <a href="/topical/m/moses.htm">Moses</a> The servant of the LORD who received the Law from God and instructed the Israelites in its observance. 3. <a href="/topical/t/the_israelites.htm">The Israelites</a> The chosen people of God, descendants of Abraham, Isaac, and Jacob, who are entering the Promised Land. 4. <a href="/topical/t/the_altar.htm">The Altar</a> Constructed of uncut stones, as commanded in the Law, symbolizing purity and obedience to God's instructions. 5. <a href="/topical/b/burnt_offerings_and_peace_offerings.htm">Burnt Offerings and Peace Offerings</a> Sacrifices made to God, representing atonement and fellowship with Him.<div class="vheading2">Teaching Points</div><a href="/topical/o/obedience_to_god's_commands.htm">Obedience to God's Commands</a> Joshua's adherence to the instructions given by Moses highlights the importance of following God's commands precisely. This teaches us the value of obedience in our spiritual walk. <a href="/topical/s/symbolism_of_uncut_stones.htm">Symbolism of Uncut Stones</a> The use of uncut stones signifies purity and the unaltered nature of God's creation. In our lives, we should strive for purity and authenticity in our worship and service to God. <a href="/topical/s/sacrificial_worship.htm">Sacrificial Worship</a> The offerings made on the altar remind us of the importance of sacrificial worship. Today, we are called to offer our lives as living sacrifices, holy and pleasing to God. <a href="/topical/c/continuity_of_god's_covenant.htm">Continuity of God's Covenant</a> The building of the altar and the offerings made are a reaffirmation of God's covenant with Israel. This continuity encourages us to trust in God's unchanging promises. <a href="/topical/c/community_worship.htm">Community Worship</a> The collective act of building the altar and offering sacrifices underscores the importance of community in worship. We are reminded to gather together in worship and fellowship.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_joshua_8.htm">Top 10 Lessons from Joshua 8</a> <a href="/q/what_does_it_mean_to_emulate_jesus.htm">What is the significance of Mount Ebal?</a> <a href="/q/what_is_the_documentary_hypothesis.htm">What is the Documentary Hypothesis?</a> <a href="/q/what_is_the_pentateuch.htm">What is The Pentateuch?</a> <a href="/q/when_was_exodus_written.htm">When was Exodus written?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/pulpit/joshua/8.htm">Pulpit Commentary</a></div>Verse 31. - As Moses the servant of the Lord commanded (see <a href="/exodus/20-25.htm">Exodus 20:25</a>; <a href="/deuteronomy/27-4.htm">Deuteronomy 27:4, 5</a>). Here, and in ver. 33, we find the writer making an extract from the Book of Deuteronomy. As has been before said, the natural explanation is that the Book of Joshua was written after the Book of Deuteronomy, and that the Book of Deuteronomy was written by Moses, or how could Joshua have carried out instructions which had never been given? The Elohist, Jehovist, and Denteronomist theory supposes the compiler of the Book of Joshua to have done his work in so perfunctory a fashion, that it is quite possible for critics living at a distance of three thousand years and more to detect the various fragments of which his mosaic is constructed. He is so void of common sense as to have inserted this narrative in a place so obviously unsuitable that it involves a palpable contradiction to probability and common sense, and this when he could have placed it in a dozen other parts of the book where no such improbability would be involved. Yet, in spite of the incredible carelessness with which he put his materials together, we are required to believe that "the Deuteronomist" had the foresight to insert the fulfilment of the command of Moses which he had invented in <a href="/deuteronomy/11-26.htm">Deuteronomy 11:26-30</a>; <a href="/deuteronomy/27-1.htm">Deuteronomy 27:1-26</a>; and that in so doing he abbreviated the narrative so as to leave out many details of his own invention. Now, under the supposition of a later fabrication of supplementary observances to be imposed upon the children of Israel, it is hardly probable that the account of the plaster with which the stones were to be plastered, and the enumeration of the tribes and the curses, would be omitted, since by the hypothesis the object of the Deuteronomist was to secure implicit obedience to the sacerdotal enactments he was inventing. But on the hypothesis of the genuineness of both writings everything fits in naturally enough. An altar of whole stones, over which no man hath lift up any iron. As though to intimate (see <a href="/exodus/20-25.htm">Exodus 20:25</a>) that all should be natural and spontaneous in the worship of God, and that as little of human devising should be introduced as possible. The altar must be raised by man, but the principles of the worship must not be devised by him. This interpretation, however, is rejected by Calvin, who thinks that all that was meant was to preclude the perpetual existence of the altar (though how the substitution of whole for hewn stones could effect this is not apparent); and Keil and Bahr ('Symbolik,' 1. pp. 487, 488),who think that the altar ought (<a href="/exodus/20-24.htm">Exodus 20:24</a>) properly to be of earth, since sacrifice is rendered necessary by man's earthly or carnal nature, and that unhewn stone is the only substitute for earth which is allowed. But surely man's handiwork is the offspring of his unregenerate nature, and therefore may, from this point of view, be rightly employed in sacrifice. Hengstenberg ('Gesehichte des Reiches Gottes,' p. 223) thinks that the reason of the command was that, since only one place of worship was permitted for all Israel, an altar had sometimes to be hastily thrown up. But when we consider the symbolic character of the Mosaic worship, we are compelled to reject this interpretation as unsatisfactory. Benjamin of Tudela (see Drusius in loc.) appears to have supposed that these stones were those which had been taken out of Jordan. Masius devotes considerable space to the refutation of this opinion (see also note on last verse). And they offered thereon. Delitzsch remarks on the inversion of the order here, as compared with <a href="/deuteronomy/27.htm">Deuteronomy 27</a>. But this is obviously the true order. The worship would naturally precede the ceremony rather than follow it. <a href="/commentaries/joshua/8-31.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div>just as כַּאֲשֶׁ֣ר (ka·’ă·šer) Preposition-k | Pronoun - relative <a href="/hebrew/strongs_834.htm">Strong's 834: </a> Who, which, what, that, when, where, how, because, in order that Moses מֹשֶׁ֨ה (mō·šeh) Noun - proper - masculine singular <a href="/hebrew/strongs_4872.htm">Strong's 4872: </a> Moses -- a great Israelite leader, prophet and lawgiver the servant עֶֽבֶד־ (‘e·ḇeḏ-) Noun - masculine singular construct <a href="/hebrew/strongs_5650.htm">Strong's 5650: </a> Slave, servant of the LORD יְהוָ֜ה (Yah·weh) Noun - proper - masculine singular <a href="/hebrew/strongs_3068.htm">Strong's 3068: </a> LORD -- the proper name of the God of Israel had commanded צִוָּה֩ (ṣiw·wāh) Verb - Piel - Perfect - third person masculine singular <a href="/hebrew/strongs_6680.htm">Strong's 6680: </a> To lay charge (upon), give charge (to), command, order the Israelites. בְּנֵ֣י (bə·nê) Noun - masculine plural construct <a href="/hebrew/strongs_1121.htm">Strong's 1121: </a> A son He built it according to what is written כַּכָּתוּב֙ (kak·kā·ṯūḇ) Preposition-k, Article | Verb - Qal - QalPassParticiple - masculine singular <a href="/hebrew/strongs_3789.htm">Strong's 3789: </a> To grave, to write in the book בְּסֵ֙פֶר֙ (bə·sê·p̄er) Preposition-b | Noun - masculine singular construct <a href="/hebrew/strongs_5612.htm">Strong's 5612: </a> A missive, document, writing, book of the Law תּוֹרַ֣ת (tō·w·raṯ) Noun - feminine singular construct <a href="/hebrew/strongs_8451.htm">Strong's 8451: </a> Direction, instruction, law of Moses: מֹשֶׁ֔ה (mō·šeh) Noun - proper - masculine singular <a href="/hebrew/strongs_4872.htm">Strong's 4872: </a> Moses -- a great Israelite leader, prophet and lawgiver an altar מִזְבַּח֙ (miz·baḥ) Noun - masculine singular construct <a href="/hebrew/strongs_4196.htm">Strong's 4196: </a> An altar of uncut שְׁלֵמ֔וֹת (šə·lê·mō·wṯ) Adjective - feminine plural <a href="/hebrew/strongs_8003.htm">Strong's 8003: </a> Complete, safe, at peace stones אֲבָנִ֣ים (’ă·ḇā·nîm) Noun - feminine plural <a href="/hebrew/strongs_68.htm">Strong's 68: </a> A stone on עֲלֵיהֶ֖ן (‘ă·lê·hen) Preposition | third person feminine plural <a href="/hebrew/strongs_5921.htm">Strong's 5921: </a> Above, over, upon, against which אֲשֶׁ֛ר (’ă·šer) Pronoun - relative <a href="/hebrew/strongs_834.htm">Strong's 834: </a> Who, which, what, that, when, where, how, because, in order that no לֹֽא־ (lō-) Adverb - Negative particle <a href="/hebrew/strongs_3808.htm">Strong's 3808: </a> Not, no iron tool בַּרְזֶ֑ל (bar·zel) Noun - masculine singular <a href="/hebrew/strongs_1270.htm">Strong's 1270: </a> Iron, an iron implement had been used. הֵנִ֥יף (hê·nîp̄) Verb - Hifil - Perfect - third person masculine singular <a href="/hebrew/strongs_5130.htm">Strong's 5130: </a> To move to and fro, wave, sprinkle And on it עָלָ֤יו (‘ā·lāw) Preposition | third person masculine singular <a href="/hebrew/strongs_5921.htm">Strong's 5921: </a> Above, over, upon, against they offered וַיַּעֲל֨וּ (way·ya·‘ă·lū) Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural <a href="/hebrew/strongs_5927.htm">Strong's 5927: </a> To ascend, in, actively burnt offerings עֹלוֹת֙ (‘ō·lō·wṯ) Noun - feminine plural <a href="/hebrew/strongs_5930.htm">Strong's 5930: </a> Whole burnt offering to the LORD, לַֽיהוָ֔ה (Yah·weh) Preposition-l | Noun - proper - masculine singular <a href="/hebrew/strongs_3068.htm">Strong's 3068: </a> LORD -- the proper name of the God of Israel and they sacrificed וַֽיִּזְבְּח֖וּ (way·yiz·bə·ḥū) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural <a href="/hebrew/strongs_2076.htm">Strong's 2076: </a> To slaughter for sacrifice peace offerings. שְׁלָמִֽים׃ (šə·lā·mîm) Noun - masculine plural <a href="/hebrew/strongs_8002.htm">Strong's 8002: </a> A sacrifice for alliance or friendship, peace offering <div class="vheading">Links</div><a href="/niv/joshua/8-31.htm">Joshua 8:31 NIV</a> <a href="/nlt/joshua/8-31.htm">Joshua 8:31 NLT</a> <a href="/esv/joshua/8-31.htm">Joshua 8:31 ESV</a> <a href="/nasb/joshua/8-31.htm">Joshua 8:31 NASB</a> <a href="/kjv/joshua/8-31.htm">Joshua 8:31 KJV</a> <a href="//bibleapps.com/joshua/8-31.htm">Joshua 8:31 BibleApps.com</a> <a href="//bibliaparalela.com/joshua/8-31.htm">Joshua 8:31 Biblia Paralela</a> <a href="//holybible.com.cn/joshua/8-31.htm">Joshua 8:31 Chinese Bible</a> <a href="//saintebible.com/joshua/8-31.htm">Joshua 8:31 French Bible</a> <a href="/catholic/joshua/8-31.htm">Joshua 8:31 Catholic Bible</a> <a href="/joshua/8-31.htm">OT History: Joshua 8:31 As Moses the servant of Yahweh commanded (Josh. Jos)</a></div></div></td></tr></table></div><div id="left"><a href="/joshua/8-30.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Joshua 8:30"><img src="/left.png" name="lft" border="0" alt="Joshua 8:30" /></a></div><div id="right"><a href="/joshua/8-32.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Joshua 8:32"><img src="/right.png" name="rght" border="0" alt="Joshua 8:32" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>