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class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Online-publications" data-toggle="tab" href="#onlinepublications" role="tab" title="Online publications"><span>17</span> <span class="ds2-5-body-sm-bold">Online publications</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>51</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" title="Books"><span>1</span> <span class="ds2-5-body-sm-bold">Books</span></a></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Online publications" id="Online publications"><h3 class="profile--tab_heading_container">Online publications by irene stengs</h3></div><div class="js-work-strip profile--work_container" data-work-id="115208902"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115208902/The_Material_Heritage_of_The_Wild_Boars_Cave_Rescue_A_Case_Study_of_Emotions_and_Sacralisation_in_Present_Day_Thailand"><img alt="Research paper thumbnail of The Material Heritage of "The Wild Boars Cave Rescue"-A Case-Study of Emotions and Sacralisation in Present-Day Thailand" class="work-thumbnail" src="https://attachments.academia-assets.com/111683420/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115208902/The_Material_Heritage_of_The_Wild_Boars_Cave_Rescue_A_Case_Study_of_Emotions_and_Sacralisation_in_Present_Day_Thailand">The Material Heritage of "The Wild Boars Cave Rescue"-A Case-Study of Emotions and Sacralisation in Present-Day Thailand</a></div><div class="wp-workCard_item"><span>Religions</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article addresses the making of heritage and the processes of sacralisation involved by inve...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article addresses the making of heritage and the processes of sacralisation involved by investigating the heritage created after the rescue of the “Wild Boars”, a Thai youth football team, from a flooded cave in July 2018. The unfolding story of this “epic rescue operation” was followed with tremendous engagement, locally, nationally and worldwide, an example of what I capture as “high-density events”. Cave diver specialists and rescue equipment were flown in.Thousands of volunteers, mainly from Thailand but also from abroad, assisted. In Thailand, schools participated massively in nationwide Buddhist prayer sessions. Renowned holy monk Khruba Bunchum Yansangwaro directed his prayers to the boys and predicted they would be found alive. The massive involvement with the 18-days rescue operation generated a multiplicity of memes, photographs, books, documentaries, paintings, and statues. As religious and national heritage, this material lives on in various forms and exhibitions, including the cave, which was declared to become a “living museum” immediately upon the completion of the rescue. The analysis concerns three interrelated issues: First, I focus on the “instantaneous heritagization” of the event, asking: how to understand the processes that transform people, objects, and places into heritage overnight? Second, I bring in the role of emotions and moral imagination to shed light on the secular and religious sacralities produced and reproduced in the making of heritage. Third, I am interested in the impact of the heritage on the cave and its vicinity, bringing in issues of ownership and power over the event’s legacy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f71d54c39675342e3400e53b2bfb66b3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111683420,"asset_id":115208902,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111683420/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115208902"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115208902"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115208902; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115208902]").text(description); $(".js-view-count[data-work-id=115208902]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115208902; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115208902']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="99169507"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/99169507/Branching_into_heritage_the_genesis_of_the_Anne_Frank_Tree_and_its_multiplications"><img alt="Research paper thumbnail of Branching into heritage: the genesis of the Anne Frank Tree and its multiplications" class="work-thumbnail" src="https://attachments.academia-assets.com/100328056/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99169507/Branching_into_heritage_the_genesis_of_the_Anne_Frank_Tree_and_its_multiplications">Branching into heritage: the genesis of the Anne Frank Tree and its multiplications</a></div><div class="wp-workCard_item"><span>JRAI</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This ethnography contributes to the field of Holocaust heritage studies by exploring the paradoxi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This ethnography contributes to the field of Holocaust heritage studies by exploring the paradoxical tendencies of memorial proliferation and oblivion. The topic of investigation is the genesis and multiplications of the so-called 'Anne Frank Tree', the horse chestnut tree behind the Secret Annex that Anne Frank wrote about in her diary. Fungus-infected, the tree fell in 2010. The Anne Frank Tree testifies to both the terrible fate of the European Jews and the shelter offered to some. Therefore, its eventual safeguarding, whether by conservation or multiplication, became a topic of concern worldwide. Following the roots and routes of the Anne Frank Tree legacy (stump, seedlings, grafts, wood, and chestnuts), this article examines the processes of sacralization that have stirred the material's vivid proliferation and, importantly, the burden which the accumulating material subsequently imposes on the people in charge of it. The case sheds light on the tendency of the sacred to proliferate, often to the extent of excess. Paradoxically, this tendency threatens to undo the sacrality. Sint-Oedenrode, 11 March 2019 Seventeen black containers, each with a horse chestnut tree, are awaiting another 25 to arrive in the coming days to be all planted in the open ground by the Dutch tree nursery Van den Berk. To the eye, these trees are just horse chestnut trees. What sets them apart, however, is their progeny. They are descendants (nazaten) of the so-called Anne Frank Tree, the horse chestnut tree that stood in a garden behind the Secret Annex where Anne Frank, her family and four others had been hiding during WW II. The descendants therefore are 'trees with a story' and will receive, in the words of the Senior Purchaser 'a well-deserved VIP treatment'. From here, they may go to a new owner, but only when planted in a public place, and within an educational context. As formulated on the nursery's website: 'While the stories often reach back into time, the planted trees will carry them along into the future. Resisting time, the trees are "monuments in green"'. 1</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b30523008afd32b2f40c46d40566b66e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100328056,"asset_id":99169507,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100328056/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99169507"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99169507"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99169507; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49362639"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49362639/Crisisrituelen_rituelencrisis_Ritueel_in_tijden_van_corona"><img alt="Research paper thumbnail of Crisisrituelen/rituelencrisis: Ritueel in tijden van corona" class="work-thumbnail" src="https://attachments.academia-assets.com/67739634/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49362639/Crisisrituelen_rituelencrisis_Ritueel_in_tijden_van_corona">Crisisrituelen/rituelencrisis: Ritueel in tijden van corona</a></div><div class="wp-workCard_item"><span>Viraal Nederland: taal en cultuur van de eerste golf</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In maart en april 2020 had de HEMA-de materiële spiegel van de Nederlandse samenleving-wekenlang ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In maart en april 2020 had de HEMA-de materiële spiegel van de Nederlandse samenleving-wekenlang een uitstalling van 'coronacadeautjes' die in vrijwel niets te onderscheiden was van die voor Valentijnsdag. Rozen, bonbons, chocolaatjes, ballonnen, snoepgoed: alles rood, roze, hartvormig of met harten, ook de wenskaartjes en de etiketten van de flessen prosecco-achtigen. Alleen de grote gouden chocolademedailles met een 1 maakten duidelijk dat het hier om cadeaus voor kampioenen of helden ging: coronahelden.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ebfc55f3a644c9233db328f1b6252496" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67739634,"asset_id":49362639,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67739634/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49362639"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49362639"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49362639; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49362632"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49362632/Square_sentiments_The_moving_presence_of_religious_heritage_in_Andr%C3%A9_Rieus_musical_performances"><img alt="Research paper thumbnail of Square sentiments: The moving presence of religious heritage in André Rieu's musical performances" class="work-thumbnail" src="https://attachments.academia-assets.com/67739628/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49362632/Square_sentiments_The_moving_presence_of_religious_heritage_in_Andr%C3%A9_Rieus_musical_performances">Square sentiments: The moving presence of religious heritage in André Rieu's musical performances</a></div><div class="wp-workCard_item"><span>Anthropological Notebooks, special issue Space and Religious Heritages</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper investigates the revaluation of the Christian past as heritage in settings that are ge...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper investigates the revaluation of the Christian past as heritage in settings that are generally regarded as secular and entertaining. Empirically, my focus will be on the roles given to the Saint Servatius Basilica in Maastricht and the Notre-Dame Cathedral in Paris in the musical performances of the world's "King of the Waltz", André Rieu. By incorporating religious heritage in his concerts, Rieu taps into the nowadays well-established conviction that such heritage is relevant for society as a whole. "Moving presence" is intended in both senses. The churches move along with the orchestra through the transnational space of the André Rieu performances, which is, as I argue, an affective space: the churches tend to move people in one way or another, generating affective or emotional involvement. Asking how the emotive potential of religious heritage is mobilised, and by virtue of what means Rieu succeeds in making the iconicity of the local and transnational heritage act in concert, the paper shows how Rieu's "techniques of magnification" work in tandem with the maestro's affective recollections of his religious past, to create a performance that is both spectacular and persuasive.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f961bd7dbb99bd387c2cc0566e920207" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67739628,"asset_id":49362632,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67739628/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49362632"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49362632"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49362632; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44819541"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44819541/United_in_Competitive_Mourning_Commemorative_Spectacle_in_Tribute_to_King_Bhumibol_Adulyadej_of_Thailand"><img alt="Research paper thumbnail of United in Competitive Mourning: Commemorative Spectacle in Tribute to King Bhumibol Adulyadej of Thailand" class="work-thumbnail" src="https://attachments.academia-assets.com/65320757/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44819541/United_in_Competitive_Mourning_Commemorative_Spectacle_in_Tribute_to_King_Bhumibol_Adulyadej_of_Thailand">United in Competitive Mourning: Commemorative Spectacle in Tribute to King Bhumibol Adulyadej of Thailand</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">After the death of King Bhumibol Aduljadej (13 October 2016), the entire nation turned black-and-...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">After the death of King Bhumibol Aduljadej (13 October 2016), the entire nation turned black-and-white. For Thailand and the rest of the world alike, the images of massive gatherings of people in black, carrying portraits of Bhumibol were both expression and proof of a nation unified in grief and love for their great monarch. Rather than a self-evident ritualized way of expressing sorrow, gratitude or respect, these mourning rituals, however, sprang from a carefully designed mourning policy charged by a strong royalist nationalist ideology. Introducing the notion of 'competitive mourning', this contribution highlights the entanglement of coercion and competition for understanding the processes that shaped, intensified and magnified the mourning rituals. In addition, the chapter focusses on the significance of the secular administrative state structure in disseminating and reproducing the Thai 'system of royal rituals'. These rituals, whether of 'religious' or 'secular' origin, all contribute to the sacredness of the king. Twenty-first century Thailand, Stengs argues, is ever more moving towards an inextricably intertwined secular-sacred of king, nation and state.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="479c6c260c7e3b7cfa63c2516c3df12b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65320757,"asset_id":44819541,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65320757/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44819541"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44819541"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44819541; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44089971"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44089971/The_Secular_Sacred_Emotions_of_Belonging_and_the_Perils_of_Nation_and_Religion"><img alt="Research paper thumbnail of The Secular Sacred: Emotions of Belonging and the Perils of Nation and Religion" class="work-thumbnail" src="https://attachments.academia-assets.com/64436276/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44089971/The_Secular_Sacred_Emotions_of_Belonging_and_the_Perils_of_Nation_and_Religion">The Secular Sacred: Emotions of Belonging and the Perils of Nation and Religion</a></div><div class="wp-workCard_item"><span>The Secular Sacred: Emotions of Belonging and the Perils of Nation and Religion</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">How do religious emotions and national sentiment become entangled across the world? In exploring ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">How do religious emotions and national sentiment become entangled across the world? In exploring this theme, The Secular Sacred focuses on diverse topics such as the dynamic roles of Carnival in Brazil, the public contestation of ritual in Northern Nigeria, and the culturalization of secular tolerance in the Netherlands.<br /><br />The contributions focus on the ways in which sacrality and secularity mutually inform, enforce, and spill over into each other. The case studies offer a bottom-up, practice-oriented approach in which the authors are wary to use categories of religion and secular as neutral descriptive terms. The Secular Sacred will be of interest to sociologists, anthropologists, ethnographers, political scientists, and social psychologists, as well as students and scholars of cultural studies and semiotics.<br /><br /> Chapter 1 is available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5b7bb98e805e3106e59b26474d8e8921" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64436276,"asset_id":44089971,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64436276/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44089971"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44089971"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44089971; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44089937"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44089937/Introduction_Emotional_Entanglements_of_Sacrality_and_Secularity_Engaging_the_Paradox"><img alt="Research paper thumbnail of Introduction: Emotional Entanglements of Sacrality and Secularity - Engaging the Paradox" class="work-thumbnail" src="https://attachments.academia-assets.com/64436199/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44089937/Introduction_Emotional_Entanglements_of_Sacrality_and_Secularity_Engaging_the_Paradox">Introduction: Emotional Entanglements of Sacrality and Secularity - Engaging the Paradox</a></div><div class="wp-workCard_item"><span>The Secular Sacred. Emotions of Belonging and the Perils of Nation and Religion</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">How, in various places across the world, do religious emotions and national sentiment become enta...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">How, in various places across the world, do religious emotions and national sentiment become entangled? In exploring this theme, this book focuses on such diverse topics as the dynamic roles of Carnaval in Brazil, the public contestation of ritual in Northern Nigeria and the culturalization of secular tolerance in the Netherlands. What binds the chapters in this volume is the focus on the ways in which sacrality and secularity mutually inform, enforce and spill over into each other. The case studies offer a bottom-up, practice-oriented approach in which the authors are wary to use categories of religion and secular as neutral descriptive terms.<br /> At this moment in time, it has become somewhat of a stale repetition to criticize the secular-religious divide. We are very much part and parcel of a world in which these boundaries overlap, are claimed, contested, reclaimed and re-contested in new and dynamic ways. If the debate on the postsecular has taught us anything, it is that the tools with which we work are implicated in these contestations. The notions ‘secular’, ‘sacred’ and ‘religion’ are as much part of our conceptual toolbox as objects of investigation. In order to illustrate how we are always in the middle of things, and in order to see how we should, if we are to understand the entanglements of sacrality, religion and secularity, think our way up from praxis, we opt for a start in medias res. We therefore open this introduction in Bangkok, Thailand, 26 October 2017 to be precise, when the mourning rituals for the recently deceased king are about to reach their apex.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="72a79fc32bf0f67765772559594e4eca" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64436199,"asset_id":44089937,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64436199/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44089937"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44089937"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44089937; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42106687"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42106687/Gepopulariseerde_cultuur_ritueel_en_het_maken_van_erfgoed_Stengs_Sociologie_15_2_"><img alt="Research paper thumbnail of Gepopulariseerde cultuur ritueel en het maken van erfgoed Stengs Sociologie 15(2)" class="work-thumbnail" src="https://attachments.academia-assets.com/62239025/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42106687/Gepopulariseerde_cultuur_ritueel_en_het_maken_van_erfgoed_Stengs_Sociologie_15_2_">Gepopulariseerde cultuur ritueel en het maken van erfgoed Stengs Sociologie 15(2)</a></div><div class="wp-workCard_item"><span>Sociologie</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The global interest in the search for and rescue of the Thai youth football team ‘the Wild Boars’...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The global interest in the search for and rescue of the Thai youth football<br />team ‘the Wild Boars’, or the nationwide interest in the non-stop fundraising swimming-tour of Dutch swimmer Maarten van der Weijden, are examples of what in this lecture is called high density events: intense, often emotional occurrences, of an almost entertainment-like character, followed continuously by many. High density events shape and articulate ideas about who belong or do not belong to the (national) community. During such events, cultural forms, objects and practices are popularized, transferred and exchanged at a high pace, processes in which virtually anybody may become involved.Taking high-density events as object of research implies a focus on the making of heritage. In the repetitious, ritualized contexts of such events, certain cultural forms, practices and objects may become magnified and sacralised, to become heritage. Although any object or practice may be made heritage, the analysis should situate this making in its societal context, asking such questions as who were involved in the selection process, and why certainpractices or objects are self-evidently attributed a heritage status and othersnot. With cultural identity becoming an ever more explicitly political issue,research into the making of heritage is the more urgent.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c5c463e9e4d3a7fbb61667730ad57fa5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62239025,"asset_id":42106687,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62239025/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42106687"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42106687"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42106687; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37840540"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37840540/Gepopulariseerde_cultuur_ritueel_en_het_maken_van_erfgoed"><img alt="Research paper thumbnail of Gepopulariseerde cultuur, ritueel en het maken van erfgoed" class="work-thumbnail" src="https://attachments.academia-assets.com/63816722/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37840540/Gepopulariseerde_cultuur_ritueel_en_het_maken_van_erfgoed">Gepopulariseerde cultuur, ritueel en het maken van erfgoed</a></div><div class="wp-workCard_item"><span>Oratie 9 november 2018 bijzonder hoogleraar 'Antropologie van ritueel en populaire cultuur' Vrije Universiteit Amsterdam</span><span>, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9aefd34974a8fe192cb9b53e94dbb4ed" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63816722,"asset_id":37840540,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63816722/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37840540"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37840540"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37840540; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37840540]").text(description); $(".js-view-count[data-work-id=37840540]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37840540; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37840540']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37840469"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37840469/Peripheral_Performances_The_languagecultural_practices_of_Dutch_Limburgian_world_star_Andr%C3%A9_Rieu_pdf"><img alt="Research paper thumbnail of Peripheral Performances. The languagecultural practices of Dutch-Limburgian world star André Rieu.pdf" class="work-thumbnail" src="https://attachments.academia-assets.com/57843135/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37840469/Peripheral_Performances_The_languagecultural_practices_of_Dutch_Limburgian_world_star_Andr%C3%A9_Rieu_pdf">Peripheral Performances. The languagecultural practices of Dutch-Limburgian world star André Rieu.pdf</a></div><div class="wp-workCard_item"><span>In: the Sociolinguistics of Place and Belonging. Perspectives from the margins (Edited by Leonie Cornips and Vincent de Rooij) John Benjamins Publishing Company</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This contribution focusses on the languagecultural politics played out in performances of André R...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This contribution focusses on the languagecultural politics played out in<br />performances of André Rieu, the World’s King of the Waltz. At stake are stereotypical oppositions made within the Netherlands between ‘the nation’s center’ (‘Holland’) and the ‘peripheral’ province of Limburg. During his concerts in the Limburgian capital Maastricht, Rieu’s hometown, Rieu negates the Hollanders-centered, taken-for-granted, perspective that foregrounds Standard Dutch and its speakers as the normative neutral. Presenting himself as a global-cum-local performer alternating local language with English, Rieu marginalizes Standard Dutch as irrelevant, in the Dutch language-scape usually<br />the position of dialects. Rieu’s languagecultural political messages are persuasive because of his strategic, jocular use of various linguistic and cultural resources, all to highlight his belonging to Maastricht.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b98a09969654132f1aeee368f91c9729" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57843135,"asset_id":37840469,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57843135/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37840469"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37840469"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37840469; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37840469]").text(description); $(".js-view-count[data-work-id=37840469]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37840469; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37840469']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b98a09969654132f1aeee368f91c9729" } } $('.js-work-strip[data-work-id=37840469]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37840469,"title":"Peripheral Performances. 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Wie eenmaal is geattendeerd op de s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Bij het introduceren van dit onderwerp past een waarschuwing. Wie eenmaal is geattendeerd op de symmetrische inrichting van de Nederlandse vensterbank kan nooit meer langs een raam lopen zonder te kijken en te vergelijken en zich te blijven verbazen. In heel Nederland, alhoewel minder in de grote steden, bestaat de gewoonte om de vensterbanken van de ramen aan de straatzijde op te sieren met symmetrisch opgestelde decoratieve objecten, meestal vazen, potten, kandelaars, lampen of planten. 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Heritage and the Cultural Porductuin of the Real, Birgit Meyer and Mattijs van de Port Eds. Berghahn)" class="work-thumbnail" src="https://attachments.academia-assets.com/57843080/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/28894045/Ascertaining_the_Future_Memory_of_Our_Time_Dutch_Institutions_Collecting_Relics_of_National_Tragedy_In_Sense_and_Essence_Heritage_and_the_Cultural_Porductuin_of_the_Real_Birgit_Meyer_and_Mattijs_van_de_Port_Eds_Berghahn_">Ascertaining the Future Memory of Our Time: Dutch Institutions Collecting Relics of National Tragedy (In: Sense and Essence. Heritage and the Cultural Porductuin of the Real, Birgit Meyer and Mattijs van de Port Eds. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by irene stengs</h3></div><div class="js-work-strip profile--work_container" data-work-id="126033420"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126033420/The_Material_Heritage_of_The_Wild_Boars_Cave_Rescue_A_Case_Study_of_Emotions_and_Sacralisation_in_Present_Day_Thailand"><img alt="Research paper thumbnail of The Material Heritage of “The Wild Boars Cave Rescue”—A Case-Study of Emotions and Sacralisation in Present-Day Thailand" class="work-thumbnail" src="https://attachments.academia-assets.com/119972636/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126033420/The_Material_Heritage_of_The_Wild_Boars_Cave_Rescue_A_Case_Study_of_Emotions_and_Sacralisation_in_Present_Day_Thailand">The Material Heritage of “The Wild Boars Cave Rescue”—A Case-Study of Emotions and Sacralisation in Present-Day Thailand</a></div><div class="wp-workCard_item"><span>Religions</span><span>, Feb 21, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article is an open access article distributed under the terms and conditions of the Creative...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="288ec1c49a6b37f36ea22fe82453d3ec" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119972636,"asset_id":126033420,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119972636/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126033420"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126033420"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126033420; 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Nieuwe rouwcultuur in de openbare ruimte" class="work-thumbnail" src="https://attachments.academia-assets.com/119972622/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126033410/Bermmonumenten_Nieuwe_rouwcultuur_in_de_openbare_ruimte">Bermmonumenten. Nieuwe rouwcultuur in de openbare ruimte</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">General rights Copyright and moral rights for the publications made accessible in the public port...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the KNAW public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain. • You may freely distribute the URL identifying the publication in the KNAW public portal. 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The unfolding story of this “epic rescue operation” was followed with tremendous engagement, locally, nationally and worldwide, an example of what I capture as “high-density events”. Cave diver specialists and rescue equipment were flown in.Thousands of volunteers, mainly from Thailand but also from abroad, assisted. In Thailand, schools participated massively in nationwide Buddhist prayer sessions. Renowned holy monk Khruba Bunchum Yansangwaro directed his prayers to the boys and predicted they would be found alive. The massive involvement with the 18-days rescue operation generated a multiplicity of memes, photographs, books, documentaries, paintings, and statues. As religious and national heritage, this material lives on in various forms and exhibitions, including the cave, which was declared to become a “living museum” immediately upon the completion of the rescue. The analysis concerns three interrelated issues: First, I focus on the “instantaneous heritagization” of the event, asking: how to understand the processes that transform people, objects, and places into heritage overnight? Second, I bring in the role of emotions and moral imagination to shed light on the secular and religious sacralities produced and reproduced in the making of heritage. Third, I am interested in the impact of the heritage on the cave and its vicinity, bringing in issues of ownership and power over the event’s legacy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f71d54c39675342e3400e53b2bfb66b3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111683420,"asset_id":115208902,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111683420/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115208902"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115208902"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115208902; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="99169507"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/99169507/Branching_into_heritage_the_genesis_of_the_Anne_Frank_Tree_and_its_multiplications"><img alt="Research paper thumbnail of Branching into heritage: the genesis of the Anne Frank Tree and its multiplications" class="work-thumbnail" src="https://attachments.academia-assets.com/100328056/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99169507/Branching_into_heritage_the_genesis_of_the_Anne_Frank_Tree_and_its_multiplications">Branching into heritage: the genesis of the Anne Frank Tree and its multiplications</a></div><div class="wp-workCard_item"><span>JRAI</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This ethnography contributes to the field of Holocaust heritage studies by exploring the paradoxi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This ethnography contributes to the field of Holocaust heritage studies by exploring the paradoxical tendencies of memorial proliferation and oblivion. The topic of investigation is the genesis and multiplications of the so-called 'Anne Frank Tree', the horse chestnut tree behind the Secret Annex that Anne Frank wrote about in her diary. Fungus-infected, the tree fell in 2010. The Anne Frank Tree testifies to both the terrible fate of the European Jews and the shelter offered to some. Therefore, its eventual safeguarding, whether by conservation or multiplication, became a topic of concern worldwide. Following the roots and routes of the Anne Frank Tree legacy (stump, seedlings, grafts, wood, and chestnuts), this article examines the processes of sacralization that have stirred the material's vivid proliferation and, importantly, the burden which the accumulating material subsequently imposes on the people in charge of it. The case sheds light on the tendency of the sacred to proliferate, often to the extent of excess. Paradoxically, this tendency threatens to undo the sacrality. Sint-Oedenrode, 11 March 2019 Seventeen black containers, each with a horse chestnut tree, are awaiting another 25 to arrive in the coming days to be all planted in the open ground by the Dutch tree nursery Van den Berk. To the eye, these trees are just horse chestnut trees. What sets them apart, however, is their progeny. They are descendants (nazaten) of the so-called Anne Frank Tree, the horse chestnut tree that stood in a garden behind the Secret Annex where Anne Frank, her family and four others had been hiding during WW II. The descendants therefore are 'trees with a story' and will receive, in the words of the Senior Purchaser 'a well-deserved VIP treatment'. From here, they may go to a new owner, but only when planted in a public place, and within an educational context. As formulated on the nursery's website: 'While the stories often reach back into time, the planted trees will carry them along into the future. Resisting time, the trees are "monuments in green"'. 1</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b30523008afd32b2f40c46d40566b66e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100328056,"asset_id":99169507,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100328056/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99169507"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99169507"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99169507; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49362639"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49362639/Crisisrituelen_rituelencrisis_Ritueel_in_tijden_van_corona"><img alt="Research paper thumbnail of Crisisrituelen/rituelencrisis: Ritueel in tijden van corona" class="work-thumbnail" src="https://attachments.academia-assets.com/67739634/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49362639/Crisisrituelen_rituelencrisis_Ritueel_in_tijden_van_corona">Crisisrituelen/rituelencrisis: Ritueel in tijden van corona</a></div><div class="wp-workCard_item"><span>Viraal Nederland: taal en cultuur van de eerste golf</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In maart en april 2020 had de HEMA-de materiële spiegel van de Nederlandse samenleving-wekenlang ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In maart en april 2020 had de HEMA-de materiële spiegel van de Nederlandse samenleving-wekenlang een uitstalling van 'coronacadeautjes' die in vrijwel niets te onderscheiden was van die voor Valentijnsdag. Rozen, bonbons, chocolaatjes, ballonnen, snoepgoed: alles rood, roze, hartvormig of met harten, ook de wenskaartjes en de etiketten van de flessen prosecco-achtigen. Alleen de grote gouden chocolademedailles met een 1 maakten duidelijk dat het hier om cadeaus voor kampioenen of helden ging: coronahelden.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ebfc55f3a644c9233db328f1b6252496" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67739634,"asset_id":49362639,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67739634/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49362639"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49362639"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49362639; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49362632"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49362632/Square_sentiments_The_moving_presence_of_religious_heritage_in_Andr%C3%A9_Rieus_musical_performances"><img alt="Research paper thumbnail of Square sentiments: The moving presence of religious heritage in André Rieu's musical performances" class="work-thumbnail" src="https://attachments.academia-assets.com/67739628/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49362632/Square_sentiments_The_moving_presence_of_religious_heritage_in_Andr%C3%A9_Rieus_musical_performances">Square sentiments: The moving presence of religious heritage in André Rieu's musical performances</a></div><div class="wp-workCard_item"><span>Anthropological Notebooks, special issue Space and Religious Heritages</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper investigates the revaluation of the Christian past as heritage in settings that are ge...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper investigates the revaluation of the Christian past as heritage in settings that are generally regarded as secular and entertaining. Empirically, my focus will be on the roles given to the Saint Servatius Basilica in Maastricht and the Notre-Dame Cathedral in Paris in the musical performances of the world's "King of the Waltz", André Rieu. By incorporating religious heritage in his concerts, Rieu taps into the nowadays well-established conviction that such heritage is relevant for society as a whole. "Moving presence" is intended in both senses. The churches move along with the orchestra through the transnational space of the André Rieu performances, which is, as I argue, an affective space: the churches tend to move people in one way or another, generating affective or emotional involvement. Asking how the emotive potential of religious heritage is mobilised, and by virtue of what means Rieu succeeds in making the iconicity of the local and transnational heritage act in concert, the paper shows how Rieu's "techniques of magnification" work in tandem with the maestro's affective recollections of his religious past, to create a performance that is both spectacular and persuasive.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f961bd7dbb99bd387c2cc0566e920207" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67739628,"asset_id":49362632,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67739628/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49362632"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49362632"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49362632; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44819541"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44819541/United_in_Competitive_Mourning_Commemorative_Spectacle_in_Tribute_to_King_Bhumibol_Adulyadej_of_Thailand"><img alt="Research paper thumbnail of United in Competitive Mourning: Commemorative Spectacle in Tribute to King Bhumibol Adulyadej of Thailand" class="work-thumbnail" src="https://attachments.academia-assets.com/65320757/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44819541/United_in_Competitive_Mourning_Commemorative_Spectacle_in_Tribute_to_King_Bhumibol_Adulyadej_of_Thailand">United in Competitive Mourning: Commemorative Spectacle in Tribute to King Bhumibol Adulyadej of Thailand</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">After the death of King Bhumibol Aduljadej (13 October 2016), the entire nation turned black-and-...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">After the death of King Bhumibol Aduljadej (13 October 2016), the entire nation turned black-and-white. For Thailand and the rest of the world alike, the images of massive gatherings of people in black, carrying portraits of Bhumibol were both expression and proof of a nation unified in grief and love for their great monarch. Rather than a self-evident ritualized way of expressing sorrow, gratitude or respect, these mourning rituals, however, sprang from a carefully designed mourning policy charged by a strong royalist nationalist ideology. Introducing the notion of 'competitive mourning', this contribution highlights the entanglement of coercion and competition for understanding the processes that shaped, intensified and magnified the mourning rituals. In addition, the chapter focusses on the significance of the secular administrative state structure in disseminating and reproducing the Thai 'system of royal rituals'. These rituals, whether of 'religious' or 'secular' origin, all contribute to the sacredness of the king. Twenty-first century Thailand, Stengs argues, is ever more moving towards an inextricably intertwined secular-sacred of king, nation and state.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="479c6c260c7e3b7cfa63c2516c3df12b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65320757,"asset_id":44819541,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65320757/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44819541"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44819541"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44819541; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44089971"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44089971/The_Secular_Sacred_Emotions_of_Belonging_and_the_Perils_of_Nation_and_Religion"><img alt="Research paper thumbnail of The Secular Sacred: Emotions of Belonging and the Perils of Nation and Religion" class="work-thumbnail" src="https://attachments.academia-assets.com/64436276/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44089971/The_Secular_Sacred_Emotions_of_Belonging_and_the_Perils_of_Nation_and_Religion">The Secular Sacred: Emotions of Belonging and the Perils of Nation and Religion</a></div><div class="wp-workCard_item"><span>The Secular Sacred: Emotions of Belonging and the Perils of Nation and Religion</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">How do religious emotions and national sentiment become entangled across the world? In exploring ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">How do religious emotions and national sentiment become entangled across the world? In exploring this theme, The Secular Sacred focuses on diverse topics such as the dynamic roles of Carnival in Brazil, the public contestation of ritual in Northern Nigeria, and the culturalization of secular tolerance in the Netherlands.<br /><br />The contributions focus on the ways in which sacrality and secularity mutually inform, enforce, and spill over into each other. The case studies offer a bottom-up, practice-oriented approach in which the authors are wary to use categories of religion and secular as neutral descriptive terms. The Secular Sacred will be of interest to sociologists, anthropologists, ethnographers, political scientists, and social psychologists, as well as students and scholars of cultural studies and semiotics.<br /><br /> Chapter 1 is available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5b7bb98e805e3106e59b26474d8e8921" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64436276,"asset_id":44089971,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64436276/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44089971"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44089971"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44089971; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44089937"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44089937/Introduction_Emotional_Entanglements_of_Sacrality_and_Secularity_Engaging_the_Paradox"><img alt="Research paper thumbnail of Introduction: Emotional Entanglements of Sacrality and Secularity - Engaging the Paradox" class="work-thumbnail" src="https://attachments.academia-assets.com/64436199/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44089937/Introduction_Emotional_Entanglements_of_Sacrality_and_Secularity_Engaging_the_Paradox">Introduction: Emotional Entanglements of Sacrality and Secularity - Engaging the Paradox</a></div><div class="wp-workCard_item"><span>The Secular Sacred. Emotions of Belonging and the Perils of Nation and Religion</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">How, in various places across the world, do religious emotions and national sentiment become enta...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">How, in various places across the world, do religious emotions and national sentiment become entangled? In exploring this theme, this book focuses on such diverse topics as the dynamic roles of Carnaval in Brazil, the public contestation of ritual in Northern Nigeria and the culturalization of secular tolerance in the Netherlands. What binds the chapters in this volume is the focus on the ways in which sacrality and secularity mutually inform, enforce and spill over into each other. The case studies offer a bottom-up, practice-oriented approach in which the authors are wary to use categories of religion and secular as neutral descriptive terms.<br /> At this moment in time, it has become somewhat of a stale repetition to criticize the secular-religious divide. We are very much part and parcel of a world in which these boundaries overlap, are claimed, contested, reclaimed and re-contested in new and dynamic ways. If the debate on the postsecular has taught us anything, it is that the tools with which we work are implicated in these contestations. The notions ‘secular’, ‘sacred’ and ‘religion’ are as much part of our conceptual toolbox as objects of investigation. In order to illustrate how we are always in the middle of things, and in order to see how we should, if we are to understand the entanglements of sacrality, religion and secularity, think our way up from praxis, we opt for a start in medias res. We therefore open this introduction in Bangkok, Thailand, 26 October 2017 to be precise, when the mourning rituals for the recently deceased king are about to reach their apex.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="72a79fc32bf0f67765772559594e4eca" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64436199,"asset_id":44089937,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64436199/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44089937"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44089937"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44089937; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42106687"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42106687/Gepopulariseerde_cultuur_ritueel_en_het_maken_van_erfgoed_Stengs_Sociologie_15_2_"><img alt="Research paper thumbnail of Gepopulariseerde cultuur ritueel en het maken van erfgoed Stengs Sociologie 15(2)" class="work-thumbnail" src="https://attachments.academia-assets.com/62239025/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42106687/Gepopulariseerde_cultuur_ritueel_en_het_maken_van_erfgoed_Stengs_Sociologie_15_2_">Gepopulariseerde cultuur ritueel en het maken van erfgoed Stengs Sociologie 15(2)</a></div><div class="wp-workCard_item"><span>Sociologie</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The global interest in the search for and rescue of the Thai youth football team ‘the Wild Boars’...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The global interest in the search for and rescue of the Thai youth football<br />team ‘the Wild Boars’, or the nationwide interest in the non-stop fundraising swimming-tour of Dutch swimmer Maarten van der Weijden, are examples of what in this lecture is called high density events: intense, often emotional occurrences, of an almost entertainment-like character, followed continuously by many. High density events shape and articulate ideas about who belong or do not belong to the (national) community. During such events, cultural forms, objects and practices are popularized, transferred and exchanged at a high pace, processes in which virtually anybody may become involved.Taking high-density events as object of research implies a focus on the making of heritage. In the repetitious, ritualized contexts of such events, certain cultural forms, practices and objects may become magnified and sacralised, to become heritage. Although any object or practice may be made heritage, the analysis should situate this making in its societal context, asking such questions as who were involved in the selection process, and why certainpractices or objects are self-evidently attributed a heritage status and othersnot. With cultural identity becoming an ever more explicitly political issue,research into the making of heritage is the more urgent.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c5c463e9e4d3a7fbb61667730ad57fa5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62239025,"asset_id":42106687,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62239025/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42106687"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42106687"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42106687; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37840540"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37840540/Gepopulariseerde_cultuur_ritueel_en_het_maken_van_erfgoed"><img alt="Research paper thumbnail of Gepopulariseerde cultuur, ritueel en het maken van erfgoed" class="work-thumbnail" src="https://attachments.academia-assets.com/63816722/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37840540/Gepopulariseerde_cultuur_ritueel_en_het_maken_van_erfgoed">Gepopulariseerde cultuur, ritueel en het maken van erfgoed</a></div><div class="wp-workCard_item"><span>Oratie 9 november 2018 bijzonder hoogleraar 'Antropologie van ritueel en populaire cultuur' Vrije Universiteit Amsterdam</span><span>, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9aefd34974a8fe192cb9b53e94dbb4ed" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63816722,"asset_id":37840540,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63816722/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37840540"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37840540"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37840540; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37840469"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37840469/Peripheral_Performances_The_languagecultural_practices_of_Dutch_Limburgian_world_star_Andr%C3%A9_Rieu_pdf"><img alt="Research paper thumbnail of Peripheral Performances. The languagecultural practices of Dutch-Limburgian world star André Rieu.pdf" class="work-thumbnail" src="https://attachments.academia-assets.com/57843135/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37840469/Peripheral_Performances_The_languagecultural_practices_of_Dutch_Limburgian_world_star_Andr%C3%A9_Rieu_pdf">Peripheral Performances. The languagecultural practices of Dutch-Limburgian world star André Rieu.pdf</a></div><div class="wp-workCard_item"><span>In: the Sociolinguistics of Place and Belonging. Perspectives from the margins (Edited by Leonie Cornips and Vincent de Rooij) John Benjamins Publishing Company</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This contribution focusses on the languagecultural politics played out in performances of André R...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This contribution focusses on the languagecultural politics played out in<br />performances of André Rieu, the World’s King of the Waltz. At stake are stereotypical oppositions made within the Netherlands between ‘the nation’s center’ (‘Holland’) and the ‘peripheral’ province of Limburg. During his concerts in the Limburgian capital Maastricht, Rieu’s hometown, Rieu negates the Hollanders-centered, taken-for-granted, perspective that foregrounds Standard Dutch and its speakers as the normative neutral. Presenting himself as a global-cum-local performer alternating local language with English, Rieu marginalizes Standard Dutch as irrelevant, in the Dutch language-scape usually<br />the position of dialects. Rieu’s languagecultural political messages are persuasive because of his strategic, jocular use of various linguistic and cultural resources, all to highlight his belonging to Maastricht.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b98a09969654132f1aeee368f91c9729" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57843135,"asset_id":37840469,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57843135/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37840469"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37840469"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37840469; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37840469]").text(description); $(".js-view-count[data-work-id=37840469]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37840469; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37840469']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b98a09969654132f1aeee368f91c9729" } } $('.js-work-strip[data-work-id=37840469]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37840469,"title":"Peripheral Performances. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34759237"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34759237/DER_WELTBESTE_WALZERK%C3%96NIG_Zur_medialen_Erzeugung_von_N%C3%A4he_und_Intimit%C3%A4t_mit_Andr%C3%A9_Rieu"><img alt="Research paper thumbnail of DER WELTBESTE WALZERKÖNIG Zur medialen Erzeugung von Nähe und Intimität mit André Rieu" class="work-thumbnail" src="https://attachments.academia-assets.com/54618133/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34759237/DER_WELTBESTE_WALZERK%C3%96NIG_Zur_medialen_Erzeugung_von_N%C3%A4he_und_Intimit%C3%A4t_mit_Andr%C3%A9_Rieu">DER WELTBESTE WALZERKÖNIG Zur medialen Erzeugung von Nähe und Intimität mit André Rieu</a></div><div class="wp-workCard_item"><span>Zeitschrift für Medienwissenschaft </span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b2b6bd232b1f22189f3365bedd059c0a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54618133,"asset_id":34759237,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54618133/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34759237"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34759237"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34759237; 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Wie eenmaal is geattendeerd op de s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Bij het introduceren van dit onderwerp past een waarschuwing. Wie eenmaal is geattendeerd op de symmetrische inrichting van de Nederlandse vensterbank kan nooit meer langs een raam lopen zonder te kijken en te vergelijken en zich te blijven verbazen. In heel Nederland, alhoewel minder in de grote steden, bestaat de gewoonte om de vensterbanken van de ramen aan de straatzijde op te sieren met symmetrisch opgestelde decoratieve objecten, meestal vazen, potten, kandelaars, lampen of planten. 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The topic of investigation is the genesis and multiplications of the so-called &amp;#39;Anne Frank Tree&amp;#39;, the horse chestnut tree behind the Secret Annex that Anne Frank wrote about in her diary. Fungus-infected, the tree fell in 2010. The Anne Frank Tree testifies to both the terrible fate of the European Jews and the shelter offered to some. Therefore, its eventual safeguarding, whether by conservation or multiplication, became a topic of concern worldwide. Following the roots and routes of the Anne Frank Tree legacy (stump, seedlings, grafts, wood, and chestnuts), this article examines the processes of sacralization that have stirred the material&amp;#39;s vivid proliferation and, importantly, the burden which the accumulating material subsequently imposes on the people in charge of it. The case sheds light on the tendency of the sacred to proliferate, often to the extent of excess. Paradoxically, this tendency threatens to undo the sacrality. Sint-Oedenrode, 11 March 2019 Seventeen black containers, each with a horse chestnut tree, are awaiting another 25 to arrive in the coming days to be all planted in the open ground by the Dutch tree nursery Van den Berk. To the eye, these trees are just horse chestnut trees. What sets them apart, however, is their progeny. They are descendants (nazaten) of the so-called Anne Frank Tree, the horse chestnut tree that stood in a garden behind the Secret Annex where Anne Frank, her family and four others had been hiding during WW II. The descendants therefore are &amp;#39;trees with a story&amp;#39; and will receive, in the words of the Senior Purchaser &amp;#39;a well-deserved VIP treatment&amp;#39;. From here, they may go to a new owner, but only when planted in a public place, and within an educational context. As formulated on the nursery&amp;#39;s website: &amp;#39;While the stories often reach back into time, the planted trees will carry them along into the future. 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=95684072]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":95684072,"title":"9 Ascertaining the Future Memory of Our Time","internal_url":"https://www.academia.edu/95684072/9_Ascertaining_the_Future_Memory_of_Our_Time","owner_id":1287047,"coauthors_can_edit":true,"owner":{"id":1287047,"first_name":"irene","middle_initials":"","last_name":"stengs","page_name":"knawacademiaedu","domain_name":"knaw","created_at":"2012-03-10T04:02:09.009-08:00","display_name":"irene stengs","url":"https://knaw.academia.edu/knawacademiaedu"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="95684071"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/95684071/Managing_Sacralities_Competing_and_Converging_Claims_of_Religious_Heritage"><img alt="Research paper thumbnail of Managing Sacralities: Competing and Converging Claims of Religious Heritage" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/95684071/Managing_Sacralities_Competing_and_Converging_Claims_of_Religious_Heritage">Managing Sacralities: Competing and Converging Claims of Religious Heritage</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">What happens when religious sites, objects and practices become cultural heritage? What are —reli...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">What happens when religious sites, objects and practices become cultural heritage? What are —religious or secular—sources of expertise and authority that validate and regulate heritage sites, objects and practices? As cultural heritage becomes an increasingly popular and influential frame, these questions arise in diverse and challenging manners. The question who controls, manages, and frames religious heritage, and how, arises with particular urgency. Case studies from Denmark, the Netherlands, Poland, Portugal and the United Kingdom present an analysis of the paradoxes and challenges that arise when religious sites are transformed into heritage.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="95684071"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="95684071"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 95684071; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); 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Het gaat om objecten die verbonden zijn met intensieve, emotionele gebeurtenissen. Maar niet alles wordt bewaard. 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In exploring ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">How do religious emotions and national sentiment become entangled across the world? In exploring this theme, The Secular Sacred focuses on diverse topics such as the dynamic roles of Carnival in Brazil, the public contestation of ritual in Northern Nigeria, and the culturalization of secular tolerance in the Netherlands.<br /><br /><br /><br />The contributions focus on the ways in which sacrality and secularity mutually inform, enforce, and spill over into each other. The case studies offer a bottom-up, practice-oriented approach in which the authors are wary to use categories of religion and secular as neutral descriptive terms. 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