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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0; maximum-scale=1.0; user-scalable=0;"/><title>John 5:29 Commentaries: and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.</title><link rel="stylesheet" href="/newcom.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; 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they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.</div><div id="jump">Jump to: <a href="/commentaries/alford/john/5.htm" title="Henry Alford - Greek Testament Critical Exegetical Commentary">Alford</a> • <a href="/commentaries/barnes/john/5.htm" title="Barnes' Notes">Barnes</a> • <a href="/commentaries/bengel/john/5.htm" title="Bengel's Gnomen">Bengel</a> • <a href="/commentaries/benson/john/5.htm" title="Benson Commentary">Benson</a> • <a href="/commentaries/illustrator/john/5.htm" title="Biblical Illustrator">BI</a> • <a href="/commentaries/calvin/john/5.htm" title="Calvin's Commentaries">Calvin</a> • <a href="/commentaries/cambridge/john/5.htm" title="Cambridge Bible">Cambridge</a> • <a href="/commentaries/chrysostom/john/5.htm" title="Chrysostom Homilies">Chrysostom</a> • <a href="/commentaries/clarke/john/5.htm" title="Clarke's Commentary">Clarke</a> • <a href="/commentaries/darby/john/5.htm" title="Darby's Bible Synopsis">Darby</a> • <a href="/commentaries/ellicott/john/5.htm" title="Ellicott's Commentary for English Readers">Ellicott</a> • <a href="/commentaries/expositors/john/5.htm" title="Expositor's Bible">Expositor's</a> • <a href="/commentaries/edt/john/5.htm" title="Expositor's Dictionary">Exp Dct</a> • <a href="/commentaries/egt/john/5.htm" title="Expositor's Greek">Exp Grk</a> • <a href="/commentaries/gaebelein/john/5.htm" title="Gaebelein's Annotated Bible">Gaebelein</a> • <a href="/commentaries/gsb/john/5.htm" title="Geneva Study Bible">GSB</a> • <a href="/commentaries/gill/john/5.htm" title="Gill's Bible Exposition">Gill</a> • <a href="/commentaries/gray/john/5.htm" title="Gray's Concise">Gray</a> • <a href="/commentaries/guzik/john/5.htm" title="Guzik Bible Commentary">Guzik</a> • <a href="/commentaries/haydock/john/5.htm" title="Haydock Catholic Bible Commentary">Haydock</a> • <a href="/commentaries/hastings/john/4-24.htm" title="Hastings Great Texts">Hastings</a> • <a href="/commentaries/homiletics/john/5.htm" title="Pulpit Homiletics">Homiletics</a> • <a href="/commentaries/icc/john/5.htm" title="ICC NT Commentary">ICC</a> • <a href="/commentaries/jfb/john/5.htm" title="Jamieson-Fausset-Brown">JFB</a> • <a href="/commentaries/kelly/john/5.htm" title="Kelly Commentary">Kelly</a> • <a href="/commentaries/king-en/john/5.htm" title="Kingcomments Bible Studies">King</a> • <a href="/commentaries/lange/john/5.htm" title="Lange Commentary">Lange</a> • <a href="/commentaries/maclaren/john/5.htm" title="MacLaren Expositions">MacLaren</a> • <a href="/commentaries/mhc/john/5.htm" title="Matthew Henry Concise">MHC</a> • <a href="/commentaries/mhcw/john/5.htm" title="Matthew Henry Full">MHCW</a> • <a href="/commentaries/meyer/john/5.htm" title="Meyer Commentary">Meyer</a> • <a href="/commentaries/parker/john/5.htm" title="The People's Bible by Joseph Parker">Parker</a> • <a href="/commentaries/pnt/john/5.htm" title="People's New Testament">PNT</a> • <a href="/commentaries/poole/john/5.htm" title="Matthew Poole">Poole</a> • <a href="/commentaries/pulpit/john/5.htm" title="Pulpit Commentary">Pulpit</a> • <a href="/commentaries/sermon/john/5.htm" title="Sermon Bible">Sermon</a> • <a href="/commentaries/sco/john/5.htm" title="Scofield Reference Notes">SCO</a> • <a href="/commentaries/teed/john/5.htm" title="Teed Bible Commentary">Teed</a> • <a href="/commentaries/ttb/john/5.htm" title="Through The Bible">TTB</a> • <a href="/commentaries/vws/john/5.htm" title="Vincent's Word Studies">VWS</a> • <a href="/commentaries/wes/john/5.htm" title="Wesley's Notes">WES</a> • <a href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><div class="vheading2"><a href="/commentaries/ellicott/john/5.htm">Ellicott's Commentary for English Readers</a></div>(29) <span class= "bld">Damnation</span>.—Better, <span class= "ital">judgment.</span> See Note on <a href="/john/3-20.htm" title="For every one that does evil hates the light, neither comes to the light, lest his deeds should be reproved.">John 3:20</a>. On “done good” and “done (<span class= "ital">practised</span>) evil,” see Notes on <a href="/context/john/3-20.htm" title="For every one that does evil hates the light, neither comes to the light, lest his deeds should be reproved.">John 3:20-21</a>. It is remarkable that these are the only instances where the words here and there used for “practice” and for “evil” occur in St. John. This double opposition, and the use of words which He does not use again, support the distinction in the earlier Note. The passages are comments on each other. The law of the spiritual resurrection now is the law of that which shall be hereafter. Those who, working out the truth, come to the light now, that their deeds may be manifested, because they are wrought in God, shall in the final testing, when the secrets of every heart shall be revealed, rise unto the resurrection of life, to dwell in eternal light. Those who, practising evil, choose the darkness now, shall in that final testing, when whatsoever has been spoken in the darkness shall be heard in the light, rise unto the resurrection of condemnation (<a href="/acts/24-15.htm" title="And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.">Acts 24:15</a>), bound in chains of darkness, and be cast into outer darkness. (Comp. Notes on <a href="/matthew/8-12.htm" title="But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.">Matthew 8:12</a>; <a href="/matthew/25-46.htm" title="And these shall go away into everlasting punishment: but the righteous into life eternal.">Matthew 25:46</a> and <a href="/1_corinthians/3-13.htm" title="Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.">1Corinthians 3:13</a> <span class= "ital">et seq.</span>)<p><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/john/5.htm">Matthew Henry's Concise Commentary</a></div>5:24-29 Our Lord declared his authority and character, as the Messiah. The time was come when the dead should hear his voice, as the Son of God, and live. Our Lord first refers to his raising those who were dead in sin, to newness of life, by the power of the Spirit, and then to his raising the dead in their graves. The office of Judge of all men, can only be exercised by one who has all knowledge, and almighty power. May we believe His testimony; thus our faith and hope will be in God, and we shall not come into condemnation. And may His voice reach the hearts of those dead in sin; that they may do works meet for repentance, and prepare for the solemn day.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/john/5.htm">Barnes' Notes on the Bible</a></div>Shall come forth - Shall come out of their graves. This was the language which he used when he raised up Lazarus, <a href="http://biblehub.com/john/11-43.htm">John 11:43-44</a>.<p>They that have done good - That is, they who are righteous, or they who have by their good works "shown" that they were the friends of Christ. See <a href="http://biblehub.com/matthew/25-34.htm">Matthew 25:34-36</a>.<p>Resurrection of life - Religion is often called life, and everlasting life. See the notes at <a href="/john/5-24.htm">John 5:24</a>. In the resurrection the righteous will be raised up to the full enjoyment and perpetual security of that life. It is also called the resurrection of life, because there shall be no more "death," <a href="/revelation/21-4.htm">Revelation 21:4</a>. The enjoyment of God himself and of his works; of the society of the angels and of the redeemed; freedom from sickness, and sin, and dying, will constitute the life of the just in the resurrection. The resurrection is also called the resurrection of the just <a href="http://biblehub.com/luke/14-14.htm">Luke 14:14</a>, and the first resurrection, <a href="http://biblehub.com/revelation/20-5.htm">Revelation 20:5-6</a>.<p>The resurrection of damnation - The word "damnation" means the sentence passed on one by a judge - judgment or condemnation. The word, as we use it, applies only to the judgment pronounced by God on the wicked; but this is not its meaning always in the Bible. Here it has, however, that meaning. Those who have done evil will be raised up "to be condemned or damned." This will be the object in raising them up - this the sole design. It is elsewhere said that they shall then be condemned to everlasting punishment <a href="http://biblehub.com/matthew/25-46.htm">Matthew 25:46</a>, and that they shall be punished with everlasting destruction <a href="http://biblehub.com/2_thessalonians/1-8.htm">2 Thessalonians 1:8-9</a>; and it is said of the unjust that they are reserved unto the day of judgment to be punished, <a href="/2_peter/2-9.htm">2 Peter 2:9</a>. That this refers to the future judgment - to the resurrection then, and not to anything that takes place in this life - is clear from the following considerations:<p>1. Jesus had just spoken of what would be done in this life - of the power of the gospel, <a href="/john/5-25.htm">John 5:25</a>. He adds here that something still more wonderful - something beyond this - would take place. "All that are in the graves" shall hear his voice.<p>2. He speaks of those who are in their graves, evidently referring to the dead. Sinners are sometimes said to be dead in sin, but sinners are not said to be "in a grave." This is applied in the Scriptures only to those who are deceased.<p>3. The language used here of the "righteous" cannot be applied to anything in this life. When God converts men, it is not because they "have been good."<p>4. Nor is the language employed of the evil applicable to anything here. In what condition among men can it be said, with any appearance of sense, that they are brought forth from their graves to the resurrection of damnation? The doctrine of those Universalists who hold that all people will be saved immediately at death, therefore, cannot be true. This passage proves that at the day of judgment the wicked will be condemned. Let it be added that if "then" condemned they will be lost forever. Thus, in <a href="http://biblehub.com/matthew/25-46.htm">Matthew 25:46</a>, it is said to be "everlasting" punishment; <a href="http://biblehub.com/2_thessalonians/1-8.htm">2 Thessalonians 1:8-9</a>, it is called "everlasting" destruction. There is no account of redemption in hell - no Saviour, no Holy Spirit, no offer of mercy there. <a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/john/5.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>29. resurrection of life—that is, to life everlasting (Mt 25:46).<p>of damnation—It would have been harsh to say "the resurrection of death," though that is meant, for sinners rise from death to death [Bengel]. The resurrection of both classes is an exercise of sovereign authority; but in the one case it is an act of grace, in the other of justice. (Compare Da 12:2, from which the language is taken). How awfully grand are these unfoldings of His dignity and authority from the mouth of Christ Himself! And they are all in the third person; in what follows He resumes the first person.<div class="vheading2"><a href="/commentaries/poole/john/5.htm">Matthew Poole's Commentary</a></div> <span class="bld">And come forth; </span> not all to be made partakers of eternal life and glory; there shall be a resurrection unto life, which only they shall obtain <span class="p"><br /><br /></span><span class="bld">who have done good, </span> walking in the commandments of God; not because they have done good, as if their goodness had merited any such thing, for eternal life is <span class="ital">the gift of God, </span><span class="bldvs"> <a href="/romans/6-23.htm" title="For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.">Romans 6:23</a></span>. But others, who have, wrought iniquity, and died without repentance and faith in me, shall arise, that the justice of God may by me, the Judge of the quick and the dead, be exceeded upon them unto eternal condemnation. This Daniel, <span class="bld"><a href="/daniel/12-2.htm" title="And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.">Daniel 12:2</a></span>, calleth <span class="ital">shame, and everlasting contempt.</span> Our Saviour, <span class="bld"><a href="/matthew/25-46.htm" title="And these shall go away into everlasting punishment: but the righteous into life eternal.">Matthew 25:46</a></span>, calls it <span class="ital">everlasting punishment.</span> <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/john/5.htm">Gill's Exposition of the Entire Bible</a></div>And shall come forth,.... Out of their graves, as Lazarus came forth from his at the word of command, and as the bodies of the saints did after the resurrection of Christ, when their graves were opened: <p>they that have done good; which none of Adam's posterity naturally do, or can do of themselves: such are designed here who believe in Christ, which to do is the work of God, and the greatest and best of worlds; and without which it is impossible to please God in any; and indeed, whatever is not of faith is sin, and cannot be a good work: a good work is that which is done according to the will of God, from love to him, in faith, and with a view to his glory; and those that do such works shall come forth <p>unto the resurrection of life; that is, unto everlasting life, glory, and happiness; this is the first and better resurrection; and those that have part in it, over them the second death shall have no power. All shall rise to life, to an immortal life, so as never to die more; yet only good men shall rise to enjoy an happy and glorious life; which will lie in communion with God, angels, and saints, and in conformity to Christ, and in the everlasting vision of him: <p>and they that have done evil; who give up themselves to work wickedness; whose continual employment, and the business, series, and course of whose lives it is to commit sin; who are slaves unto it, and vassals of it, and are properly workers of iniquity; otherwise there is no man but what does that which is evil, and that daily: these shall come forth <p>unto the resurrection of damnation; that is, to everlasting damnation, shame, and reproach; they shall be condemned by the Judge of the whole earth, and shall be pronounced cursed; and shall be ordered to go into everlasting fire, and shall go into everlasting punishment; which will be a punishment both of loss and sense: they will lose, or be deprived of, the presence of God, and feel his wrath in their consciences. All will rise, but with a difference; the dead in Christ will rise first, in the morning of the resurrection, in the beginning of the thousand years, and therefore are here mentioned first; the rest the wicked, will not rise until the evening of that day, till the thousand years are ended, and therefore are spoken of last. The former will rise by virtue of union to Christ, the other by his power, and both at hearing his voice; the saints will rise with bodies glorious, powerful, and spiritual; and wicked men, though with bodies immortal, yet vile, and dishonourable: the one will rise to a life of joy and happiness that will last for ever, and which will be properly life; the other, though they will rise and live for ever, yet in misery and woe, and which will be the second, or eternal death; see a like distinction in <a href="http://biblehub.com/daniel/12-2.htm">Daniel 12:2</a>, to which there seems to be some, reference here. And he at whose voice all this shall be, must be equal to God. <a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/john/5.htm">Geneva Study Bible</a></div><span class="cverse2"><span class="cverse3">{8}</span> And shall come <span class="cverse3">{l}</span> forth; they that have done good, unto the <span class="cverse3">{m}</span> resurrection of life; and they that have done evil, unto the resurrection of damnation.</span><p>(8) Faith and infidelity will be judged by their fruits.<p>(l) From their graves.<p>(m) To that resurrection which has everlasting life following it: against which is set the resurrection of condemnation, that is, which is followed by condemnation.</div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><div class="vheading2"><a href="/commentaries/cambridge/john/5.htm">Cambridge Bible for Schools and Colleges</a></div><span class="bld">29</span>. <span class="ital">done evil</span>] Or, <span class="bld">practised worthless things</span>. See on <a href="/john/3-20.htm" title="For every one that does evil hates the light, neither comes to the light, lest his deeds should be reproved.">John 3:20</a>.<span class="p"><br /><br /></span><span class="ital">unto the resurrection of damnation</span>] Better, <span class="ital">unto the resurrection of</span> <span class="bld">judgment</span>. It is the same Greek word as is used in <span class="ital"><a href="/john/5-22.htm" title="For the Father judges no man, but has committed all judgment to the Son:">John 5:22</a>; <a href="/john/5-27.htm" title="And has given him authority to execute judgment also, because he is the Son of man.">John 5:27</a></span>. These words are the strongest proof that spiritual resurrection cannot be meant. Spiritual resurrection must always be a resurrection of life, a passing from spiritual death to spiritual life. A passing from spiritual death to <span class="ital">judgment</span> is not spiritual resurrection. This passage, and <a href="/acts/24-15.htm" title="And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.">Acts 24:15</a>, are the only <span class="ital">direct</span> assertions in N.T. of a bodily resurrection of the wicked. It is implied, <a href="/matthew/10-28.htm" title="And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.">Matthew 10:28</a>; <a href="/context/revelation/20-12.htm" title="And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works....">Revelation 20:12-13</a>. A satisfactory translation for the Greek words meaning ‘judge’ and ‘judgment’ cannot be found: they combine the notions of ‘separating’ and ‘judging,’ and from the context often acquire the further notion of ‘condemning.’ See on <a href="/context/john/3-17.htm" title="For God sent not his Son into the world to condemn the world; but that the world through him might be saved....">John 3:17-18</a>.<span class="p"><br /><br /></span><div class="vheading2"><a href="/commentaries/bengel/john/5.htm">Bengel's Gnomen</a></div><a href="/john/5-29.htm" title="And shall come forth; they that have done good, to the resurrection of life; and they that have done evil, to the resurrection of damnation.">John 5:29</a>. <span class="greekheb">Ἀνάστασιν ζωῆς</span>) <span class="ital">the resurrection of life</span>, ordained to live.[107] [108][107] <span class="greekheb">τὰ φαῦλα</span>, <span class="ital">evil</span>) Dost thou desire to know whether thy portion shall be in the resurrection of life or of condemnation? Then sift thoroughly thy course of action, whether it is good or bad; but remember to examine thine accounts, not according to thine own fancy, but according to the truth of the case.—V. g.<span class="p"><br /><br /></span>[108] <span class="greekheb">ἀνάστασιν κρίσεως</span>, <span class="ital">the resurrection of condemnation</span>) It would be inappropriate to term it <span class="ital">the resurrection of death</span>: but yet it is opposed to the <span class="ital">resurrection of life</span>. Therefore sinners indeed shall rise again, but <span class="ital">from death to death</span>; their resurrection shall not be <span class="ital">a regeneration</span> [<a href="/matthew/19-28.htm" title="And Jesus said to them, Truly I say to you, That you which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, you also shall sit on twelve thrones, judging the twelve tribes of Israel.">Matthew 19:28</a>.—E. and T.], but an abortion.—V. g.<span class="p"><br /><br /></span>John 5:29<a name="vws" id="vws"></a><div class="vheading2"><a href="/commentaries/vws/john/5.htm">Vincent's Word Studies</a></div>Have done good - have done evil<p>Note again the use of the different verbs for doing with good and evil. See on <a href="/john/3-21.htm">John 3:21</a>. On the word for evil (φαῦλα), see on <a href="/john/3-20.htm">John 3:20</a>.<p>Resurrection of life (ἐὰν ἐγὼ)<p>The phrase occurs only here in the New Testament: so resurrection of judgment (ἀνάστασιν κρίσεως). <div class="vheading2">Links</div><a href="/interlinear/john/5-29.htm">John 5:29 Interlinear</a><br /><a href="/texts/john/5-29.htm">John 5:29 Parallel Texts</a><br /><span class="p"><br /><br /></span><a href="/niv/john/5-29.htm">John 5:29 NIV</a><br /><a href="/nlt/john/5-29.htm">John 5:29 NLT</a><br /><a href="/esv/john/5-29.htm">John 5:29 ESV</a><br /><a href="/nasb/john/5-29.htm">John 5:29 NASB</a><br /><a href="/kjv/john/5-29.htm">John 5:29 KJV</a><span class="p"><br /><br /></span><a href="http://bibleapps.com/john/5-29.htm">John 5:29 Bible Apps</a><br /><a href="/john/5-29.htm">John 5:29 Parallel</a><br /><a href="http://bibliaparalela.com/john/5-29.htm">John 5:29 Biblia Paralela</a><br /><a href="http://holybible.com.cn/john/5-29.htm">John 5:29 Chinese Bible</a><br /><a href="http://saintebible.com/john/5-29.htm">John 5:29 French Bible</a><br /><a href="http://bibeltext.com/john/5-29.htm">John 5:29 German Bible</a><span class="p"><br /><br /></span><a href="/">Bible Hub</a><br /></div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td align="center"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script><br /><br /> </div> <div id="left"><a href="../john/5-28.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="John 5:28"><img src="/left.png" name="lft" border="0" alt="John 5:28" /></a></div><div id="right"><a href="../john/5-30.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="John 5:30"><img src="/right.png" name="rght" border="0" alt="John 5:30" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>