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style="color:transparent;font-size:0px">〉</span></small>深矣哉祖宗之仁歟慶厯之初天地嘉吉衆賢之進如茅斯㧞<small><span style="color:transparent;font-size:0px">〈</span>石介聖徳詩<span style="color:transparent;font-size:0px">〉</span></small>至此始見豐芑之效此高宗謂太宗置三館養天下之士至仁廟人材輩出為國名臣信夫<small><span style="color:transparent;font-size:0px">〈</span><a href="/wiki/Category:%E9%9C%80%E8%A6%81%E6%8C%87%E5%AE%9A%E5%85%AC%E5%85%83%E7%9A%84%E7%B4%80%E5%B9%B4" title="Category:需要指定公元的紀年"><span title="請指定為“1141年”或“1161年”">紹興十一年</span></a>上謂宰執曰學校人材自出人才須素養太宗置三館養天下之士至仁廟人才輩出為國名臣<span style="color:transparent;font-size:0px">〉</span></small>自今觀之可屬大事重厚如勃非溢美也<small><span style="color:transparent;font-size:0px">〈</span>石介聖徳詩予早識琦琦有竒骨可屬大事重厚如勃<span style="color:transparent;font-size:0px">〉</span></small>億萬維生公手撫摩非侈辭也<small><span style="color:transparent;font-size:0px">〈</span>蘇東坡傳公神道碑北至燕然南至于河億萬維生公手撫摩<span style="color:transparent;font-size:0px">〉</span></small>中庭拜麻相慶相賀有令聞也<small><span style="color:transparent;font-size:0px">〈</span>文彦<span typeof="mw:File"><span><img alt="愽" src="//upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3001-20px-SKQSfont.pdf.jpg" decoding="async" width="20" height="20" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3001-30px-SKQSfont.pdf.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3001-40px-SKQSfont.pdf.jpg 2x" data-file-width="116" data-file-height="116" /></span></span>同富弼拜相宣麻之日士夫以得人相慶天下謂之文富上曰吾得二相賢於夢卜矣<span style="color:transparent;font-size:0px">〉</span></small>受遺輔政有始有卒無間言也<small><span style="color:transparent;font-size:0px">〈</span>曽公亮謹畏周宻内外無間言受遺輔政有始有卒可方安世<span style="color:transparent;font-size:0px">〉</span></small>非宰輔之得人乎契丹入賀稱嘆得人<small><span style="color:transparent;font-size:0px">〈</span>仁宗朝王徳用再入樞宻是時富公相契丹使來徳用伴射使者曰天子以公典宻而用富公作相可謂得人<span style="color:transparent;font-size:0px">〉</span></small>元昊納欵酌酒相賀則徳用仲淹典樞之勞也<small><span style="color:transparent;font-size:0px">〈</span>慶厯初元昊納欵遂召韓琦范仲淹為樞宻副使天下聞之而士夫酌酒相賀曰上用韓琦非惟社稷之幸乃天下生民之幸<span style="color:transparent;font-size:0px">〉</span></small>忠純可紀玊音稱賞<small><span style="color:transparent;font-size:0px">〈</span>仁宗曰朕命參知政事忠純可紀者惟蔡齊魯宗道薛奎而已<span style="color:transparent;font-size:0px">〉</span></small>忠鯁自任貴戚深憚則薛奎宗道佐政之功也<small><span style="color:transparent;font-size:0px">〈</span>拾遺録魯宗道為叅政忠鯁自任時人謂魚頭公　又歸田録時曹利用恃權驕横公折之貴戚用事者莫不憚之目為魚頭參政<span style="color:transparent;font-size:0px">〉</span></small>非叅樞之得人乎諌官叩鐶不曰沽名<small><span style="color:transparent;font-size:0px">〈</span><a href="/wiki/Category:%E9%9C%80%E8%A6%81%E6%8C%87%E5%AE%9A%E5%85%AC%E5%85%83%E7%9A%84%E7%B4%80%E5%B9%B4" title="Category:需要指定公元的紀年"><span title="請指定為“1033年”或“1043年”">明道二年</span></a>仲淹孔道輔孫祖徳蒋堂馬絳叚少連宋祁劉渙詣垂拱殿門伏奏門者闔扉道輔叩銅鐶大呼<span style="color:transparent;font-size:0px">〉</span></small>御史叩榻不曰好異<small><span style="color:transparent;font-size:0px">〈</span>石介聖徳詩惟脩惟靖立朝讞讞言論磥砢忠誠特達素相之後含忠履潔昔為御史幾叩予榻<span style="color:transparent;font-size:0px">〉</span></small>四賢之稱指以為榮<small><span style="color:transparent;font-size:0px">〈</span>蔡㐮作四賢一不肖之詩四賢謂范仲淹余靖尹洙歐陽脩一不肖謂髙若訥也<span style="color:transparent;font-size:0px">〉</span></small>三諫之詩傳者為快<small><span style="color:transparent;font-size:0px">〈</span>仁宗用歐陽脩余靖王素為諌官蔡㐮作詩曰御筆新除三諌官宣傳朝野盡相歡云云三人以詩進上復用㐮為諫官<span style="color:transparent;font-size:0px">〉</span></small>臺諫之風采可想也貴妃之冊權寵可奉祁為翰林不以冊進<small><span style="color:transparent;font-size:0px">〈</span>宋祁入翰林當作貴妃制初行冊禮而祁以誥進妃怒抵于地曰何學士敢輕人遂落職知許州東都事畧<span style="color:transparent;font-size:0px">〉</span></small>招提之記政府可得齊為學士不以記上<small><span style="color:transparent;font-size:0px">〈</span><a href="/wiki/Category:1028%E5%B9%B4_(%E6%8F%90%E5%8F%8A)" title="Category:1028年 (提及)"><span title="1028年">天聖六年</span></a>以翰林學士蔡齊知河南府羅崇勲趍上修景徳寺記曰參知政事可得也齊故隐其記不上崇勲怒䜛於太后命齊出守<span style="color:transparent;font-size:0px">〉</span></small>翰苑之節操可羡也敕出唐介而何郯封還<small><span style="color:transparent;font-size:0px">〈</span><a href="/wiki/Category:1060%E5%B9%B4_(%E6%8F%90%E5%8F%8A)" title="Category:1060年 (提及)"><span title="1060年">嘉祐五年</span></a>唐介知荆南敇過門下知封駁事何郯封還之言介為諌官有補朝廷不當出詔介復知諫院如故<span style="color:transparent;font-size:0px">〉</span></small>詔除懐敏而胡宿繳駁<small><span style="color:transparent;font-size:0px">〈</span><a href="/wiki/Category:1049%E5%B9%B4_(%E6%8F%90%E5%8F%8A)" title="Category:1049年 (提及)"><span title="1049年">皇祐元年</span></a>楊懐敏除副都知知制誥胡宿不草制封還上謂宰相曰前代有此故事否文彦<span typeof="mw:File"><span><img alt="愽" src="//upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3001-20px-SKQSfont.pdf.jpg" decoding="async" width="20" height="20" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3001-30px-SKQSfont.pdf.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3001-40px-SKQSfont.pdf.jpg 2x" data-file-width="116" data-file-height="116" /></span></span>曰唐給事袁髙不草盧相制書近來富弼亦封還詞頭上乃意觧<span style="color:transparent;font-size:0px">〉</span></small>其給舍之持正論也如此前代亂亡反覆規諷<small><span style="color:transparent;font-size:0px">〈</span>孫奭毎講書前代亂君亡國必反覆規諷<span style="color:transparent;font-size:0px">〉</span></small>前代治亂再三熟復<small><span style="color:transparent;font-size:0px">〈</span>王舉正進諫及前代治亂之際必再三熟復以盡規諷也<span style="color:transparent;font-size:0px">〉</span></small>其經筵之格君心也如此不特此也以言其邉帥則黒王相公見者驚心<small><span style="color:transparent;font-size:0px">〈</span>王徳用状貌魁偉而面色正黒雖匹夫下卒閭巷小兒外至邉夷君長皆知其名稱之曰黒王相公北敵常呼其名以驚小兒<span style="color:transparent;font-size:0px">〉</span></small>小范老子聞之破膽<small><span style="color:transparent;font-size:0px">〈</span>名臣傳仲淹領延安閲兵選将日夕訓練夏人相戒曰無以延州為意小范老子腹中自有數萬甲兵不比大范老子可欺也戎人呼知州為老子大范謂雍也又邉上謡曰軍中有一范西賊聞之驚破膽<span style="color:transparent;font-size:0px">〉</span></small>以言其郡守則成都清節以一琴自隨<small><span style="color:transparent;font-size:0px">〈</span>趙抃在成都携一琴一鶴以行其再任也屏去琴鶴止一蒼頭執手神宗嘗謂曰聞卿匹馬入蜀以一琴一鶴自隨為政簡易亦稱是耶<span style="color:transparent;font-size:0px">〉</span></small>端溪美政一硯不持<small><span style="color:transparent;font-size:0px">〈</span>包拯知端州歲貢硯前守縁貢率数十倍以遺權貴拯令制者才足貢數歲滿不持一硯歸<span style="color:transparent;font-size:0px">〉</span></small>以言其縣令則閹寺索牛以理拒之<small><span style="color:transparent;font-size:0px">〈</span>仁宗時吴育知㐮城縣宗室宦寺上冡過縣或夜索牛駕車公曰牛不可得<span style="color:transparent;font-size:0px">〉</span></small>衞士縱馬以法杖之<small><span style="color:transparent;font-size:0px">〈</span>范純仁始知㐮邑縣民有訴衞士縱馬食术者公捕杖之<span style="color:transparent;font-size:0px">〉</span></small>項背相望為國名臣噫盛哉吾觀慶厯人材之衆如此豈一朝一夕之積耶然遺波餘澤用之不盡猶足為異日之觀治平之初主少國疑之秋也當時天下呼吸之間有雷有風有存有亡韓魏公屹然中立親扶日轂垂紳搢笏神閒氣定而天下不敢言不敢議韓公本慶厯之碩輔<small><span style="color:transparent;font-size:0px">〈</span>言行録韓琦傳<span style="color:transparent;font-size:0px">〉</span></small>熈寜之際陽消隂長之時也新法之行趨者瀾倒同已者進異議者斥富公首立赤幟臺府繼論至為一空而小人終知公議之不可奪富公本慶厯之名相<small><span style="color:transparent;font-size:0px">〈</span>富弼與安石議法意不合公稱疾求去司馬公言於神宗曰富弼老成有人望其去可惜上曰朕留之至矣彼堅欲去時蒲宗孟范伯禄范公吕公諸賢皆以争新法去<span style="color:transparent;font-size:0px">〉</span></small>元祐之元改絃易轍之日也程范二公慮有朋黨<small><span style="color:transparent;font-size:0px">〈</span>聞見録程顥曰君實晦叔作相當與元豐大臣同若先分黨與他日可憂君實忠直難與力争　范公遺事公與乎文邦彦曰事有太甚者恐他日朋黨之禍<span style="color:transparent;font-size:0px">〉</span></small>章吕小人窺伺隙間<small><span style="color:transparent;font-size:0px">〈</span>時吕惠卿語章子厚投問皆抵𡾟伺間聞見録<span style="color:transparent;font-size:0px">〉</span></small>而温公極溺救災不暇他恤而天下知太平之有日温公本嘉祐之名臣<small><span style="color:transparent;font-size:0px">〈</span>劉安世曰温公當揆路日盖知後有反覆之禍拯溺救焚何暇論異日事温公在嘉祐時修起居注同知諫院<span style="color:transparent;font-size:0px">〉</span></small>禁廢不盡者猶足以支靖康之變<small><span style="color:transparent;font-size:0px">〈</span>伊川東坡劉安世諸黨崇寕初謂之元祐學皆禁廢<span style="color:transparent;font-size:0px">〉</span></small>源派相傳者且能致建紹之功<small><span style="color:transparent;font-size:0px">〈</span>楊時馬伸皆伊川弟子建炎初召用<span style="color:transparent;font-size:0px">〉</span></small>社稷靈長終必頼之祖宗涵養之功大矣書曰罔俾阿衡專美有商愚不能無望于今之士君子<br /> 　　<span id="隆儒"><a href="#隆儒">隆儒</a></span><br /> 　　漢立<span typeof="mw:File"><span><img alt="愽" src="//upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3001-20px-SKQSfont.pdf.jpg" decoding="async" width="20" height="20" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3001-30px-SKQSfont.pdf.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3001-40px-SKQSfont.pdf.jpg 2x" data-file-width="116" data-file-height="116" /></span></span>士人心尊經<small><span style="color:transparent;font-size:0px">〈</span>孟子序漢文廣遊學之路而天下衆書徃往頗出論語孝經孟子爾雅皆置<span typeof="mw:File"><span><img alt="愽" src="//upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3001-20px-SKQSfont.pdf.jpg" decoding="async" width="20" height="20" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3001-30px-SKQSfont.pdf.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3001-40px-SKQSfont.pdf.jpg 2x" data-file-width="116" data-file-height="116" /></span></span>士<span style="color:transparent;font-size:0px">〉</span></small>唐召學士天下崇文<small><span style="color:transparent;font-size:0px">〈</span>唐太宗於門下别置𢎞文館召用十八學士時謂登瀛洲<span style="color:transparent;font-size:0px">〉</span></small>甚矣天下不可一日無儒者之功也人主亦不可一日不重儒者之學也夫禮義之所以興分守之所以立紀綱之所以張耕鑿之所以安者非儒之功耶為天地立心為生民立極為斯道明正統為萬世開太平者又非儒之功耶吾儒功用與天地並其可不加崇重之誠乎自<span typeof="mw:File"><span><img alt="愽" src="//upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3001-20px-SKQSfont.pdf.jpg" decoding="async" width="20" height="20" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3001-30px-SKQSfont.pdf.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3001-40px-SKQSfont.pdf.jpg 2x" data-file-width="116" data-file-height="116" /></span></span>士之置官也孔壁簡編家傳人誦太常弟子文學彬彬<small><span style="color:transparent;font-size:0px">〈</span>儒林傳序丞相公孫𢎞與太常臧愽士平等議因舊官而興焉為<span typeof="mw:File"><span><img alt="愽" src="//upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3001-20px-SKQSfont.pdf.jpg" decoding="async" width="20" height="20" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3001-30px-SKQSfont.pdf.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3001-40px-SKQSfont.pdf.jpg 2x" data-file-width="116" data-file-height="116" /></span></span>士官置弟子五十人云云自此以來彬彬多文學之士<span style="color:transparent;font-size:0px">〉</span></small>師儒講論於石渠之間<small><span style="color:transparent;font-size:0px">〈</span>孝宣詔諸儒於石渠講五經同異<span style="color:transparent;font-size:0px">〉</span></small>冠帶雜遝於橋門之外<small><span style="color:transparent;font-size:0px">〈</span>孝明帝臨辟雍冠帶濟濟圜橋門者億萬計<span style="color:transparent;font-size:0px">〉</span></small>漢固無負於儒異時桐江髙風可扶漢鼎於危疑之際北海清議凛然誅姦雄垂涎之心<small><span style="color:transparent;font-size:0px">〈</span>嚴光及孔融傳<span style="color:transparent;font-size:0px">〉</span></small>則儒術之澤可見乎自學士之召用也踵堂授經濟濟八千<small><span style="color:transparent;font-size:0px">〈</span>唐選舉志太宗益崇儒術云云自天下初定増築學舍至千二百區遣<span typeof="mw:File"><span><img alt="愽" src="//upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3001-20px-SKQSfont.pdf.jpg" decoding="async" width="20" height="20" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3001-30px-SKQSfont.pdf.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3001-40px-SKQSfont.pdf.jpg 2x" data-file-width="116" data-file-height="116" /></span></span>士為授經四夷若髙麗百濟新羅髙昌吐蕃相繼遣子弟入學遂至八千餘人<span style="color:transparent;font-size:0px">〉</span></small>金鑾玉堂招集名勝<small><span style="color:transparent;font-size:0px">〈</span>唐開元置翰林皆選文學之士　又李白金鑾論當世事又翰林謂之玉堂<span style="color:transparent;font-size:0px">〉</span></small>以制科待非常之才<small><span style="color:transparent;font-size:0px">〈</span>唐選舉志<span style="color:transparent;font-size:0px">〉</span></small>以進士為龍虎之榜<small><span style="color:transparent;font-size:0px">〈</span>韓愈歐陽瞻諸人登進士科稱為龍虎榜<span style="color:transparent;font-size:0px">〉</span></small>唐亦無負於儒異時名儒事業皆出於科舉之中<small><span style="color:transparent;font-size:0px">〈</span>唐選舉志大抵衆科之目進士尤貴得人亦最為盛焉方其取以辭章類若浮文而少實及其臨事施設其事業藹然為國名臣者不可勝數<span style="color:transparent;font-size:0px">〉</span></small>奮書生正色屹然為六館之唱<small><span style="color:transparent;font-size:0px">〈</span>朱泚叛何蕃唱義六館<span style="color:transparent;font-size:0px">〉</span></small>則儒學之功可見矣噫吾儒有益於人國家也大矣哉世更五季吾道荆榛天開我宋五星應奎方太祖太宗之立國也倥偬不給未遑他務特拳拳於東魯聖人其為吾道計至厚也我太祖之賛文宣曰尼父挺生河海標異<small><span style="color:transparent;font-size:0px">〈</span>太祖作文宣王賛曰尼父挺生河海標異祖述尭舜有徳無位哲人其萎鳯烏不至<span style="color:transparent;font-size:0px">〉</span></small>我太宗之賛文宣曰肅昭威儀海宇聿崇<small><span style="color:transparent;font-size:0px">〈</span>太宗作文宣王賛曰維時載雍戢此武功肅昭威儀海宇聿崇<span style="color:transparent;font-size:0px">〉</span></small>昭回之光炳耀河漢褒讃之文千古不磨噫貽厥孫謀以燕翼子後之繼志述事者其不自斯道發揮乎是故儒行一篇親賜孫何何而非儒其肯賜乎<small><span style="color:transparent;font-size:0px">〈</span><a href="/wiki/Category:992%E5%B9%B4_(%E6%8F%90%E5%8F%8A)" title="Category:992年 (提及)"><span title="992年">淳化三年</span></a>詔刻儒行篇賜大臣并賜孫何等為座右之誨<span style="color:transparent;font-size:0px">〉</span></small>崇儒一論親示王旦旦而非儒其肯示乎<small><span style="color:transparent;font-size:0px">〈</span>祥符二年以崇儒術為君難為臣不易論二篇示王旦曰先是陳彭年因奏對上曰儒術汙隆其應甚大國家崇賛何莫由斯秦息則儒術息漢興則學校興彭年曰陛下聖言足以為天下訓可著之篇翰<span style="color:transparent;font-size:0px">〉</span></small>召康節以祕書而不為過以道義可重也<small><span style="color:transparent;font-size:0px">〈</span>聞見録熈寕二年詔舉遺逸呉充祖無擇薦康節康節除校書郎徴以推官辭不就<span style="color:transparent;font-size:0px">〉</span></small>賜伊川以座講而不為傲以經術可尊也<small><span style="color:transparent;font-size:0px">〈</span>舊講讀官賜坐仁宗富於春秋乃命儒臣立就御案便於指示神宗時王安石為侍讀請賜坐韓維以下三人以為當坐劉摯以下十人以為不當坐乃不行元祐初程頥為侍講請坐講從之<span style="color:transparent;font-size:0px">〉</span></small>玉堂四字以寵翰林重詞翰也<small><span style="color:transparent;font-size:0px">〈</span><a href="/wiki/Category:992%E5%B9%B4_(%E6%8F%90%E5%8F%8A)" title="Category:992年 (提及)"><span title="992年">淳化三年</span></a>太宗飛白玉堂之署四字賜蘇易簡榜於㕔額上曰此永為翰林中美事<span style="color:transparent;font-size:0px">〉</span></small>秘閣二字以寵秘書重經籍也<small><span style="color:transparent;font-size:0px">〈</span><a href="/wiki/Category:993%E5%B9%B4_(%E6%8F%90%E5%8F%8A)" title="Category:993年 (提及)"><span title="993年">淳化四年</span></a>李玉言愿比玉堂之署賜以新額乃飛白秘閣二字賜之<span style="color:transparent;font-size:0px">〉</span></small>師儒之當敬則錫以章服賜以宴㑹以為經筵之盛事<small><span style="color:transparent;font-size:0px">〈</span>慶厯七年開延英閣講孝經賜曽公亮三品服帝曰以此賜異於他日又曰自古帝王皆有師今賜師儒之臣講筵之榮也　又<a href="/wiki/Category:1086%E5%B9%B4_(%E6%8F%90%E5%8F%8A)" title="Category:1086年 (提及)"><span title="1086年">元祐元年</span></a>賜宰臣執政經筵官晏於東宫<span style="color:transparent;font-size:0px">〉</span></small>進士之當褒則宴以瓊林給以騶從以為儒科之美觀<small><span style="color:transparent;font-size:0px">〈</span><a href="/wiki/Category:977%E5%B9%B4_(%E6%8F%90%E5%8F%8A)" title="Category:977年 (提及)"><span title="977年">太平興國二年</span></a>吕𫎇正等給第賜宴開寳寺上自為詩賜之八年宴㑹始就瓊林以為定制又祥符八年蔡齊居第一上曰得人矣特詔金吾給七騶出而節傳呼<span style="color:transparent;font-size:0px">〉</span></small>不特此也石經嵯峨屹立胄監<small><span style="color:transparent;font-size:0px">〈</span><a href="/wiki/Category:1177%E5%B9%B4_(%E6%8F%90%E5%8F%8A)" title="Category:1177年 (提及)"><span title="1177年">淳熈四年</span></a>臨安府建閣安頓太上皇御書石經以光尭御書石經之閣為名<span style="color:transparent;font-size:0px">〉</span></small>法駕雍容親幸秘省<small><span style="color:transparent;font-size:0px">〈</span><a href="/wiki/Category:1178%E5%B9%B4_(%E6%8F%90%E5%8F%8A)" title="Category:1178年 (提及)"><span title="1178年">淳熈五年</span></a>九月車駕幸祕書省御右文殿從駕官及館職起居畢宣宰執以下於秘閣觀累朝御製御書及圖畫古器等<span style="color:transparent;font-size:0px">〉</span></small>其隆儒美意至中興以後有加焉噫生聖明之世為聖明之士其鳶飛魚躍之情何如耶霜降水涸涯涘乃見嵗寒凛凛始知松栢吾觀變故艱難之書而知諸儒之所養新學之興黄茅白葦幾變天下儒道幾晦<small><span style="color:transparent;font-size:0px">〈</span>蘇東坡論王荆公欲天下為黄茅白葦<span style="color:transparent;font-size:0px">〉</span></small>然有直詆時政而甘居在下者<small><span style="color:transparent;font-size:0px">〈</span>熈寜二年初以策取士時蘇軾為考官以舉子希合争言祖宗法制乃擬答以對韓維吕惠卿主考阿附者皆在髙等言直者皆下等葉祖洽言祖宗多因循苟簡之政陛下革而新之陸佃初第五以附新法陞第二范鉞直詆時政皆在下<span style="color:transparent;font-size:0px">〉</span></small>有不阿主司而力排新法者新學能變之乎<small><span style="color:transparent;font-size:0px">〈</span>聞見録錢景諶與荆公善論新法不合絶交其答趙度文書云僕為進士時彼主别頭試取僕於數百人之中及參大政僕見於新第問青苗助役如何僕對利少害多彼不樂<span style="color:transparent;font-size:0px">〉</span></small>學禁之嚴名儒碩望間關海隅儒道幾墜矣<small><span style="color:transparent;font-size:0px">〈</span>元祐學在崇寜時有禁故伊川有涪陵之行<span style="color:transparent;font-size:0px">〉</span></small>然有執贄求學而不恤禁錮者<small><span style="color:transparent;font-size:0px">〈</span>馬伸字時中崇寜初元祐學有禁伸鋭然從伊川為親承之計先生曰非其時恐為公累公執贄凡十反且曰使伸得聞道雖死何憾况不至死者乎<span style="color:transparent;font-size:0px">〉</span></small>有讀策問而不應進士舉者<small><span style="color:transparent;font-size:0px">〈</span>尹焞事伊川應進士舉策問議誅元祐黨人焞曰尚可以干禄乎哉不對而出告程夫子曰吾不復進士舉矣<span style="color:transparent;font-size:0px">〉</span></small>學禁能止之乎靖康之事儒道幾如綫矣然學校之士草茅之儒寜死於鋒鏑而不忍負吾國寜守節義而不肯辱北廷此其抗節守義之心果能易之乎<small><span style="color:transparent;font-size:0px">〈</span><a href="/wiki/Category:%E9%9C%80%E8%A6%81%E6%8C%87%E5%AE%9A%E5%85%AC%E5%85%83%E7%9A%84%E7%B4%80%E5%B9%B4" title="Category:需要指定公元的紀年"><span title="請指定為“1140年”或“1160年”">紹興十年</span></a>上曰學校人材自出須素養太宗置三館養天下之士至仁廟時人材輩出為國名臣秦檜曰國朝崇道重儒變故以来士人雖陷敵者往往亦能守節<span style="color:transparent;font-size:0px">〉</span></small>祖宗培植之功深矣嗚呼吾道何負人國家哉<br /> 　　<span id="抑奔競"><a href="#抑奔競">抑奔競</a></span><br /> 　　朝扣秦關暮游燕壁此奔競之風始唱也上書公車曳裾王門此奔競之風益熾也嗟夫奔競誠可薄也然非士夫得已也何者井田法行學校政舉故人安分守而為恬静之習井田制壞學校政廢故人無定向而甘為僥倖之態此蘇秦游說六國日夜皇皇而歎無負郭之田也<small><span style="color:transparent;font-size:0px">〈</span>史記蘇秦嘆曰使我有負郭之田二三頃安得佩六國印乎<span style="color:transparent;font-size:0px">〉</span></small>然則豈士夫之得已哉是故權在於左右則為之掃門權在於嬖寵則為之控馬權在於貴戚則為之主事朱扉一開燕雀駢集潭潭相府趍者如市小而望一顔之借大而望終身之庇噫可歎也甚者子雲漢之大儒求媚取容甘有美新之作<small><span style="color:transparent;font-size:0px">〈</span>本傳<span style="color:transparent;font-size:0px">〉</span></small>昌黎一代山斗一不得志至三上宰相之書<small><span style="color:transparent;font-size:0px">〈</span>韓文<span style="color:transparent;font-size:0px">〉</span></small>自餘何望焉國家上以禮義礪其俗下以亷耻律其身英風義槩凛凛相望故玉堂獻記不入翰苑<small><span style="color:transparent;font-size:0px">〈</span>知制誥范杲數致書宰相求入翰林又嘗出制誥一篇示李昉曰先公謂杲才任學士故以此付杲於是獻玉堂記請備其職上惡其躁競終不使居内署<span style="color:transparent;font-size:0px">〉</span></small>河平獻頌不留蘭臺<small><span style="color:transparent;font-size:0px">〈</span>右補闕胡旦進河平頌太宗覽之曰胡旦兇憸蹂憤文辭率繆安可置之蘭臺遂黜商州副使<span style="color:transparent;font-size:0px">〉</span></small>不以私書至京師則擢之御史<small><span style="color:transparent;font-size:0px">〈</span>唐介改侍御史知復州未至召充言事御史介至仁宗曰知卿被謫以来未嘗以私書至京師可謂不易所守矣介頓首謝退就言職無所避<span style="color:transparent;font-size:0px">〉</span></small>不以私事干朝廷則處之諌諍<small><span style="color:transparent;font-size:0px">〈</span>王舉正<span style="color:transparent;font-size:0px">〉</span></small>天子以此礪風俗風俗其不歸厚乎兩及相門則却以素定<small><span style="color:transparent;font-size:0px">〈</span>王旦謂向文簡曰累於上前說張師徳名家子有士行不意兩及吾門状元及第榮進素定但當静以待之耳若復奔競使無階而進将如何<span style="color:transparent;font-size:0px">〉</span></small>一謁大資則却以不求<small><span style="color:transparent;font-size:0px">〈</span>伊川云頥與韓持國大資泛舟潁昌客将云有一官員上書謁見大資乃是求知己頥云大資居位却不求人乃使人倒來求己持國曰正執求薦章常事也頥曰只謂曽有不求者不與來求者與之遂致人如此持國便服<span style="color:transparent;font-size:0px">〉</span></small>韓維安於静退而彦愽薦之<small><span style="color:transparent;font-size:0px">〈</span>仁宗患縉紳奔競諭近臣曰恬退守道者旌擢則躁求者自當知耻於是宰相文彦<span typeof="mw:File"><span><img alt="愽" src="//upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3001-20px-SKQSfont.pdf.jpg" decoding="async" width="20" height="20" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3001-30px-SKQSfont.pdf.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3001-40px-SKQSfont.pdf.jpg 2x" data-file-width="116" data-file-height="116" /></span></span>宋庠等言韓維好古嗜學安於静退乞加甄録以厚風俗<span style="color:transparent;font-size:0px">〉</span></small>劉器之不通問訊而温公薦之<small><span style="color:transparent;font-size:0px">〈</span>司馬公薦劉安世充館職因謂公曰知所以相薦否公曰獲從公遊舊矣温公曰非也光居閒足下問訊不絶位政府足下獨無書所以相薦也<span style="color:transparent;font-size:0px">〉</span></small>大臣以此化士夫士夫其不安守乎天子明此道於上大臣明此道於下所以養成恬静退讓之俗也方登強仕脱然勇退則有如錢若水<small><span style="color:transparent;font-size:0px">〈</span><a href="/wiki/Category:997%E5%B9%B4_(%E6%8F%90%E5%8F%8A)" title="Category:997年 (提及)"><span title="997年">至道三年</span></a>真宗即位若水時方年四十以母老請觧機務章再上乃得請　陳希夷謂錢若水急流中勇退人也<span style="color:transparent;font-size:0px">〉</span></small>未及掛冠遽爾請老則有如韓見素<small><span style="color:transparent;font-size:0px">〈</span><a href="/wiki/Category:998%E5%B9%B4_(%E6%8F%90%E5%8F%8A)" title="Category:998年 (提及)"><span title="998年">咸平元年</span></a>監察御史韓見素表求致仕時年四十八上問輔臣曰見素齒髪尚壮遽求致仕何也吕端曰見素性恬退上難之李至曰近世朝行中躁競求進者多知止求退者少若允其請亦足以激勸薄俗上黙然乃授刑部員外郎致仕見素退居華山年八十餘乃卒<span style="color:transparent;font-size:0px">〉</span></small>有十年不求磨勘者<small><span style="color:transparent;font-size:0px">〈</span>慶厯八年祠部員外郎秘閣校理張瓌為兩浙轉運瓌十年不磨勘遷官朝廷奨其退静<span style="color:transparent;font-size:0px">〉</span></small>有十五年退居者<small><span style="color:transparent;font-size:0px">〈</span>宇文之邵退居十五年不易其志時論稱之<span style="color:transparent;font-size:0px">〉</span></small>禮部第一人庭唱抗聲舊例也而范鎮不肯自陳<small><span style="color:transparent;font-size:0px">〈</span>寳元元年范鎮禮部奏名為第一故事禮部第一人賜第時有第二甲者近下猶升之吴育歐陽脩殿庭唱第過三人亦抗聲自陳鎮獨黙然至第七十九人乃出拜退就别無一言衆以是賢之禮部第一人在第二甲自鎮始<span style="color:transparent;font-size:0px">〉</span></small>進士第一科求試館職舊例也而安石不肯召試<small><span style="color:transparent;font-size:0px">〈</span><a href="/wiki/Category:1051%E5%B9%B4_(%E6%8F%90%E5%8F%8A)" title="Category:1051年 (提及)"><span title="1051年">皇祐三年</span></a>宰臣言殿中丞王安石進士第四人及第舊制一任還進所業求試館職安石凡数任並無所陳朝廷特令召試亦辭以家貧親老乞特賜甄擢召安石赴闕俟試畢别取㫖安石辭不就<span style="color:transparent;font-size:0px">〉</span></small>嗚呼孰非我朝涵養作成之功哉好事盡輸純與直謾勞頰舌湧如泉此太宗嫉躁競之詩也<small><span style="color:transparent;font-size:0px">〈</span>太宗毎念躁競之輩不循理道作七言詩示學士卒章云好事盡輸純與直謾勞頰舌湧如泉<span style="color:transparent;font-size:0px">〉</span></small>臣下但當守公法馳騖茍進何可取此真宗喜恬退之詩也今之士夫當以此書紳云<br /> 　　<span id="排異端"><a href="#排異端">排異端</a></span><br /> 　　問禮老聃問樂萇𢎞此孔子之恕也禽獸楊墨妾婦儀衍此孟子之嚴也嗟夫孔孟家法源流則一同師帝王同用仁義同尊六經至處異端之學或恕或嚴矛盾異見抑何耶盖夫子之勉人為善也言足以庶幾於道識未至於甚悖乎理海㴠春育不至皦皦是在蠻貊而引之之意孟子之為世衛道也售偽以假真似是而實非痛懲深詆惟恐不力是以門墻而麾之之見先輩謂夫子猶元氣渾然有四時之象孟子猶太山有岩岩不可犯之状者正此意也然夷子竊仁貽禍萬世老氏道徳流為少恩<small><span style="color:transparent;font-size:0px">〈</span>孟子　又史記太史公曰申韓之學雜於老子道徳之義<span style="color:transparent;font-size:0px">〉</span></small>其為吾道害也烈矣故夫子雖曰小道可觀而攻乎異端一言與門人弟子警戒提撕甚切也然則學孔孟之學者其可不以衞吾道排異端為家法哉自孔孟不傳之後而黄老之學唱於蓋公<small><span style="color:transparent;font-size:0px">〈</span>曹參傳<span style="color:transparent;font-size:0px">〉</span></small>和於賈誼<small><span style="color:transparent;font-size:0px">〈</span>本傳<span style="color:transparent;font-size:0px">〉</span></small>大熾於司馬談之父子<small><span style="color:transparent;font-size:0px">〈</span>司馬談與其子遷世為史官以為出於老子盖老子為周之柱下史故也<span style="color:transparent;font-size:0px">〉</span></small>而吾道又一厄矣董仲舒推明孔氏力挽正學清淨之說方息而賢良之科始盛百氏之術既罷而六經之學益彰文章彬彬煥然有三代之風者董氏之力也<small><span style="color:transparent;font-size:0px">〈</span>董仲舒傳自仲舒對策推明孔氏抑黜百家立學校之官州郡舉茂才孝亷皆自仲舒發云　又武帝賛慨然罷黜百家表章六經號令文章煥然可述也<span style="color:transparent;font-size:0px">〉</span></small>自仲舒既没之後而釋氏之學漢明帝無故開其端<small><span style="color:transparent;font-size:0px">〈</span>後西域賛<span style="color:transparent;font-size:0px">〉</span></small>梁武無識宗其教<small><span style="color:transparent;font-size:0px">〈</span>通鑑梁紀武帝齋素奉佛屢設無量大齋<span style="color:transparent;font-size:0px">〉</span></small>唐憲又從而實其怪異之迹<small><span style="color:transparent;font-size:0px">〈</span>唐憲宗迎佛骨韓愈上䟽諫之<span style="color:transparent;font-size:0px">〉</span></small>而吾道又再厄矣韓昌黎火其書廬其居欲巾澄觀<small><span style="color:transparent;font-size:0px">〈</span>韓文僧澄觀詩我欲收拾加冠巾<span style="color:transparent;font-size:0px">〉</span></small>欲冠靈師<small><span style="color:transparent;font-size:0px">〈</span>韓文靈師詩方欲缺其道且欲冠其巾<span style="color:transparent;font-size:0px">〉</span></small>原道一篇名教砥柱佛骨一䟽羣疑氷釋障百川而東之回狂瀾於既倒者昌黎之功也世更五季吾道湮欝甚矣異論邪説争鳴競吠宋興七十餘年而舊染未洗也自歐陽公攻於前石徂徠排於後而先正諸公羣起而斥之後學免擿埴之惑吾道増杲日之輝自今觀之仁義之說勝則楊墨之學廢歐陽公之本論然也本論一出而天下始知勝之之道<small><span style="color:transparent;font-size:0px">〈</span>六一文本論曰佛老為中國患千餘歳世之卓然不惑而有立者莫不欲去之已嘗去矣而復大集攻之暫破而愈堅撲之未滅而已熾至於無可奈何果不可去耶盖亦未知其方也然則将奈何曰莫若修其本以勝之昔戰國之時楊墨交亂孟子患之而專言仁義之説仁義之説勝則楊墨之學廢漢之時百家並興董子患之而退修孔氏之學孔子道明而百家自息此所謂修其本以勝之之效也<span style="color:transparent;font-size:0px">〉</span></small>遷四民之常居毁中國之衣冠石徂徠之經說然也經說一出而天下又知可怪之害欲除其弊先從其徒非李方叔浮圖之論乎讀其論者則知銷之有道矣<small><span style="color:transparent;font-size:0px">〈</span>李廌浮圖論浮圖初入中國英睿之君忠義之臣欲除其𡚁終亦不能何哉銷之不以其道也今不必推罪於佛惟治其徒曰吾将使汝不出戸治其佛之説而躬行之禮部署以為令刑部防以為法<span style="color:transparent;font-size:0px">〉</span></small>欲非其非必反其是非李泰伯廣潜之書乎觀其書者則知彼說必窮矣<small><span style="color:transparent;font-size:0px">〈</span>李泰伯廣潜書昔之排浮屠徒非其非而弗及其是胡不窮之曰爾之慈悲普濟而不以禮節之是不知父子之可親而他人之可踈也爾之報應而不以信行之土木媚佛則反禍為福是招權鬻獄汙吏事也<span style="color:transparent;font-size:0px">〉</span></small>明道極推其教之失則曰滯固者入於枯槁䟽通者歸於恣肆是說也其中異學之膏肓歟<small><span style="color:transparent;font-size:0px">〈</span>明道語録佛氏之教滯固者入於枯槁䟽通者歸於恣肆云云<span style="color:transparent;font-size:0px">〉</span></small>伊川推其難辯之弊則曰楊墨之禍慘於申韓釋氏之禍慘於楊墨是說也其為吾道之大閑歟<small><span style="color:transparent;font-size:0px">〈</span>伊川語録<span style="color:transparent;font-size:0px">〉</span></small>昔東坡之序歐陽公也謂愈之後三百有餘年而後得歐陽子其學推韓愈孟子以達於孔氏且曰歐陽子今之韓愈嗚呼豈特歐陽子哉凡先正有功於吾道者皆韓愈也請廣東坡言外之意<small><span style="color:transparent;font-size:0px">〈</span>蘇軾序公之文曰自漢以來道術不出於孔氏而亂天下者多矣晉以老荘亡梁以佛亡莫或正之五百餘年而後得韓愈學者以愈配孟子盖庶幾焉愈之後三百有餘年而後得歐陽子其學推韓愈孟子以達於孔氏其言簡而明信而通引物連類折之於至理以服人心故天下翕然師尊之曰歐陽子今之韓愈也<span style="color:transparent;font-size:0px">〉</span></small><br /> 　　<span id="經學"><a href="#經學">經學</a></span><br /> 　　聖經不幸於後世者三曰議經曰僭經曰叛經而秦人焚焰之罪不與焉噫可歎也嚴矣哉聖人之經天地鬼神不能易而易之者諸儒也嗚呼諸儒之輕易聖經自若也而諸儒之罪豈能逃於後世哉自其有議經之說也書則疑伯益之事<small><span style="color:transparent;font-size:0px">〈</span>史通疑伯益之死為啓所誅<span style="color:transparent;font-size:0px">〉</span></small>記則辨月令之非<small><span style="color:transparent;font-size:0px">〈</span>鄭康成云名曰月令者以其記十二月政之所行也本吕氏春秋十二月紀之首章也又云其中官名時事不合周法<span style="color:transparent;font-size:0px">〉</span></small>指易為卜筮之數<small><span style="color:transparent;font-size:0px">〈</span>秦人以易為卜筮之書故不焚之<span style="color:transparent;font-size:0px">〉</span></small>指詩不當暴醜亂之迹讀禮未知篇數已謂為戰國之書讀春秋未知十二公已議三傳之失<small><span style="color:transparent;font-size:0px">〈</span>子由文周公治周莫詳於周禮以吾觀之秦漢諸儒以意損益者衆矣非周公之全書也　又司馬温公上書近歳新進後生未知臧否讀易未識卦爻已謂十翼非孔子之言讀禮未知篇數已謂周官為戰國之書讀詩未盡周南召南已謂毛鄭為章句之學讀春秋未知十二公已謂三傳可束髙閣循守注䟽者謂之腐儒穿鑿臆説者謂之精義<span style="color:transparent;font-size:0px">〉</span></small>夫以聖人作經猶不敢議夏五郭公之疑而况於後儒乎噫以蠡測海妄窺涯涘君子知議經者之過自其有僭經之說也論禮樂者誕<small><span style="color:transparent;font-size:0px">〈</span>荀卿<span style="color:transparent;font-size:0px">〉</span></small>賡華黍者贅<small><span style="color:transparent;font-size:0px">〈</span>東晳<span style="color:transparent;font-size:0px">〉</span></small>作太𤣥者妄<small><span style="color:transparent;font-size:0px">〈</span>楊雄<span style="color:transparent;font-size:0px">〉</span></small>史遷之實録司馬彪之九州春秋麟筆之玷耳王通之續書孔衍之漢魏尚書典謨之累耳夫以游夏髙弟猶不敢一辭之措而况於後儒乎噫效顰西子反失西子君子知僭經者之咎自其有叛經之說也受業公羊多詐不情<small><span style="color:transparent;font-size:0px">〈</span>公孫𢎞<span style="color:transparent;font-size:0px">〉</span></small>傳業左氏自獻符命<small><span style="color:transparent;font-size:0px">〈</span>劉歆<span style="color:transparent;font-size:0px">〉</span></small>以從事易學之人而投閣取辱<small><span style="color:transparent;font-size:0px">〈</span><span typeof="mw:File"><span><img alt="揚 --（『昜』上『旦』之『日』與『一』相連）" src="//upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3951-20px-SKQSfont.pdf.jpg" decoding="async" width="20" height="20" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3951-30px-SKQSfont.pdf.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3951-40px-SKQSfont.pdf.jpg 2x" data-file-width="116" data-file-height="116" /></span></span>雄<span style="color:transparent;font-size:0px">〉</span></small>以不語怪力之言而欺君自誣<small><span style="color:transparent;font-size:0px">〈</span>張禹<span style="color:transparent;font-size:0px">〉</span></small>以六典井田之法而助莽簒政<small><span style="color:transparent;font-size:0px">〈</span>劉歆<span style="color:transparent;font-size:0px">〉</span></small>夫以莊周異端之流猶知尊聖人之教而况於後儒乎<small><span style="color:transparent;font-size:0px">〈</span>東坡文<span style="color:transparent;font-size:0px">〉</span></small>噫操戈入室自相背戾君子知叛經者之罪嗚呼使彼而知曽經聖人議論安敢之諷則必獨抱遺經深究終始而不敢議<small><span style="color:transparent;font-size:0px">〈</span>韓文詩曽經聖人手議論安敢到又云寄盧仝詩春秋三傳束髙閣獨抱遺經究終始<span style="color:transparent;font-size:0px">〉</span></small>彼而知誰能書閣皓首太𤣥之詩則必束閣臆說覆瓿淺言而不敢僭<small><span style="color:transparent;font-size:0px">〈</span>杜詩誰能書閣下皓首太𤣥經<span style="color:transparent;font-size:0px">〉</span></small>彼而知荘周之書發冢之譏則必佩服聖言書紳遺訓而不敢為彎弓之叛<small><span style="color:transparent;font-size:0px">〈</span>荘子<span style="color:transparent;font-size:0px">〉</span></small>惜哉文不喪天道未墜地振遺經之絶響起吾道之如綫吾於先正諸公有望焉泰山之孫明復<small><span style="color:transparent;font-size:0px">〈</span>墓誌孫復字明復後居泰山學春秋著尊王發微十二篇用范富薦除國子直講<span style="color:transparent;font-size:0px">〉</span></small>徂徠之石守道<small><span style="color:transparent;font-size:0px">〈</span>石介字守道耕徂徠山以易教授于家後為直講學者從之甚衆<span style="color:transparent;font-size:0px">〉</span></small>南城之李泰伯<small><span style="color:transparent;font-size:0px">〈</span>墓誌李遘字泰伯南城人有易禮二論周禮論五十首天子聞之以将仕郎試太學助教又召入太學説書<span style="color:transparent;font-size:0px">〉</span></small>湖學則有胡安定<small><span style="color:transparent;font-size:0px">〈</span>家塾記安定先生胡瑗慶厯中教授湖蘇間束脩弟子以數千計時方尚詞賦獨湖學以經義入時務學中故有經義齋治事齋<span style="color:transparent;font-size:0px">〉</span></small>閩中則有周希孟陳述古之流<small><span style="color:transparent;font-size:0px">〈</span>墓誌蔡㐮知福州閩士專用賦應科舉公得周希孟以經學傳授學者嘗數百人又有陳㐮字述古以經學名<span style="color:transparent;font-size:0px">〉</span></small>周子之在濂溪<small><span style="color:transparent;font-size:0px">〈</span>周茂叔<span style="color:transparent;font-size:0px">〉</span></small>張横渠之在關中<small><span style="color:transparent;font-size:0px">〈</span>張載字子厚設教關中<span style="color:transparent;font-size:0px">〉</span></small>康節二程之在洛<small><span style="color:transparent;font-size:0px">〈</span>邵雍謚康節先生程顥程頥在洛陽<span style="color:transparent;font-size:0px">〉</span></small>道徳之言藹如也於易則先天之學以心為本<small><span style="color:transparent;font-size:0px">〈</span>聞見録陳瑩中答楊中立游定夫書康節云先天圖心法也詩曰身在天地後心在天地先天地自我出自餘惡足言然則先天之學以心為本其在經世者康節之餘事耳<span style="color:transparent;font-size:0px">〉</span></small>經世之作以中自名<small><span style="color:transparent;font-size:0px">〈</span>童𫎇訓邵康節以十二萬四千五百年為一㑹自開闢至尭時正當十二萬年之中數故先生名雍字尭夫名雍取黎民於變時雍也其居洛陽亦取天地之中<span style="color:transparent;font-size:0px">〉</span></small>因數窮理也一兎之微可起八卦<small><span style="color:transparent;font-size:0px">〈</span>遺書因見賣兎者曰聖人見河圖洛書而畫八卦然何必圖書只看此兎亦可作八卦数便從中起古聖人只取神物之至者耳<span style="color:transparent;font-size:0px">〉</span></small>梅枝之粗可知乾坤<small><span style="color:transparent;font-size:0px">〈</span>遺書早梅冬至已前發方一陽未生然則發生何也其榮其枯此萬物一箇隂陽升降大節然逐枝自有一箇榮枯分限不齊此各有一乾坤也<span style="color:transparent;font-size:0px">〉</span></small>因理達數也太極一圖天地之本<small><span style="color:transparent;font-size:0px">〈</span>周茂叔太極圖五行一隂陽也隂陽一太極也太極本無極也五行之生各一其性無極之真二五之精妙合而凝乾道成男坤道成女二氣交感化生萬物萬物生生而變化無窮<span style="color:transparent;font-size:0px">〉</span></small>潜虚一書萬物之府又理數相推也<small><span style="color:transparent;font-size:0px">〈</span>温公潜虚萬物皆祖於虗生於氣氣以成體體以受性性以辨名名以立行行以俟命故虚者物之府也氣者性之戸也體者質之具也性者神之賦也名者事之分也行者人之務也命者時之遇也<span style="color:transparent;font-size:0px">〉</span></small>於記則六經門戸自中庸入<small><span style="color:transparent;font-size:0px">〈</span>鄒浩曰六經干門萬戸何從而入其要在於中庸之謹獨<span style="color:transparent;font-size:0px">〉</span></small>學識波瀾自檀弓入<small><span style="color:transparent;font-size:0px">〈</span>蘇東坡學識波瀾自檀弓入<span style="color:transparent;font-size:0px">〉</span></small>物我兩盡自曲禮入<small><span style="color:transparent;font-size:0px">〈</span>張横渠物我兩盡自曲禮入<span style="color:transparent;font-size:0px">〉</span></small>以大學為入徳之門<small><span style="color:transparent;font-size:0px">〈</span>伊川語録唐棣見伊川問學如何曰入徳之門無如大學今之學者賴有此篇僅存<span style="color:transparent;font-size:0px">〉</span></small>以少儀盡進退之事<small><span style="color:transparent;font-size:0px">〈</span>吕氏童𫎇訓後生學問須㑹曲禮少儀儀禮小學洒掃應對進退之事<span style="color:transparent;font-size:0px">〉</span></small>其言近道吾得樂記焉<small><span style="color:transparent;font-size:0px">〈</span>童𫎇訓禮記除中庸大學唯樂記為最近道學者深思之禮記之表記其迹近矣乎其言正<span style="color:transparent;font-size:0px">〉</span></small>其事可備吾得禮運禮器焉<small><span style="color:transparent;font-size:0px">〈</span>横渠正䝉書禮器則藏諸身吉無不利禮運云者語其運也禮器云者語其成也逹與成體與用之道合體與用大人之事備矣<span style="color:transparent;font-size:0px">〉</span></small>其於書與周禮也論洪範而辨五事叅極之鑿<small><span style="color:transparent;font-size:0px">〈</span>老泉洪範論歆向之惑始於福極分應五事遂強為之説故其失浸廣今其傳以極之惡福之攸好徳歸諸貌極之憂福之康寜歸諸言極之疾福之夀歸諸視極之貧福之富歸諸聽極之凶短折福之考終命歸諸思所謂福止此而已所謂極則未盡其弱焉遂曲引皇極以足之皇極非五事而其不建之咎豈止一理之弱哉<span style="color:transparent;font-size:0px">〉</span></small>傳禹貢而别三江入海之味<small><span style="color:transparent;font-size:0px">〈</span>聞見録東坡傳禹貢三江既入曰自豫章而下入於彭蠡而東南流為南江自蜀岷山至於九江彭蠡以入于海為中江自嶓冡導漾東流為漢過三澨大别以入于江匯于彭蠡以入于海為北江自三江自彭蠡以上為二自夏口以上為三江漢合于夏口與豫章之江皆匯于彭蠡則三為一過秣陵京口以入于海不復三矣禹貢猶曰北曰中者以味别也盖此三水性不相入江雖合而水味異故至于今有三泠之説古今稱唐陸羽知水味三泠相雜而不能欺不可誣也予讀唐史髙宗問許敬宗書稱浮于濟漯今濟與漯絶不相属何故而然許敬宗曰禹導沇水東流為濟入于河今自漯至滎而入河水自此洑地過河而南出為滎古者水官能辨味與色潜而出合而分皆能識之盖江河以味别敬宗先言之矣東坡不表見之者嫌其姓名汙簡冊耳<span style="color:transparent;font-size:0px">〉</span></small>辨稽古為作史之辭<small><span style="color:transparent;font-size:0px">〈</span>元城語録元城謂馬永卿曰今之書乃漢所謂尚書自作尭典以上書序也舊與他序同在一處孔氏修於諸篇之首尭典兩字乃篇題也其下當為粤若稽古粤若發語之辭也稽古者言史官考古有此事也今孔氏以若為順古道而行之非也永卿曰粤若者所謂越若來三月是也所謂稽古者則所謂惟稽古是也先生曰然今按藝文志注秦延君說曰若稽古三萬言則是曰若稽古當作四字句今乃以堯典曰為一句若稽古帝尭為一句非也<span style="color:transparent;font-size:0px">〉</span></small>解放勲為稱堯之道<small><span style="color:transparent;font-size:0px">〈</span>伊川語録放勲非尭號盖史稱尭之道也謂三王而上以神道設教至尭方見於事功也後人以放勲為尭號故記孟子者遂以尭曰為放勲非也若以尭號為放勲則臯陶當號允廸禹自文命下言敷於四海有甚義理<span style="color:transparent;font-size:0px">〉</span></small>講周官經世之務當知三代致治之意<small><span style="color:transparent;font-size:0px">〈</span>龜山語録熈豐君子皆通世務而所取為證者漢以下之事而已有為秦漢以上之説者與之争取不勝今之論事多以三代為言實未必曉有能以三代之徳與之剖析是非有不戰而自屈者然須深知三代致治之意方可若周官之書先王經世之務也不可不講<span style="color:transparent;font-size:0px">〉</span></small>行周官之法度當有關睢麟趾之仁<small><span style="color:transparent;font-size:0px">〈</span>龜山語録明道常曰有關睢麟趾之意然後可以行周官之法度盖深達乎此<span style="color:transparent;font-size:0px">〉</span></small>論象魏之布法當有周家舊法之說<small><span style="color:transparent;font-size:0px">〈</span>司馬温公辨吕惠卿一月變法一歳變法謂周禮正月布法盖布周家舊法也<span style="color:transparent;font-size:0px">〉</span></small>其於詩與春秋也自從刪後更無詩其知詩也達<small><span style="color:transparent;font-size:0px">〈</span>邵康節詩曰須信畫前元有易自從刪後更無詩<span style="color:transparent;font-size:0px">〉</span></small>置心平易始知詩其論詩也明<small><span style="color:transparent;font-size:0px">〈</span>吕童𫎇訓横渠讀詩詩云置心平易始知詩楊中立曰如此詩則可以讀三百篇矣<span style="color:transparent;font-size:0px">〉</span></small>靈臺之詩非文王之受命理窟辨之<small><span style="color:transparent;font-size:0px">〈</span>横渠理窟靈臺民始附也先儒指以為文王受命之年此極害義文王之於紂而事之盡道矣先儒觧經如此君臣之道一不明何有義理哉<span style="color:transparent;font-size:0px">〉</span></small>破斧之詩非周公之真破斧正𫎇駁之<small><span style="color:transparent;font-size:0px">〈</span>横渠正𫎇訓既破我斧又缺我斨言四國亂離烏能有為徒破缺我斧斨而已周公征而安之愛人之至也<span style="color:transparent;font-size:0px">〉</span></small>究春秋之始於王道迹熄之餘<small><span style="color:transparent;font-size:0px">〈</span>龜山語録春秋始隐其説紛紛無定論孟子有言王者之迹熄而詩亡詩亡然後春秋作平王之崩在隱公三年則隱公即位實在平王時平王東遷黍離降為國風則王詩亡而春秋作<span style="color:transparent;font-size:0px">〉</span></small>窮春秋之終於聖人感麟之因<small><span style="color:transparent;font-size:0px">〈</span>伊川入關語録孔子感麟而作春秋或謂不然如何曰春秋不為感麟而作然麟不出春秋豈不作孔子之言盖亦有素因此一事而作故其書亦於此終如畫卦因圖書果無圖書八卦亦作<span style="color:transparent;font-size:0px">〉</span></small>五伯功罪莫逃於觀物之一書<small><span style="color:transparent;font-size:0px">〈</span>康節觀物篇五伯者功之首罪之魁也春秋者孔子之刑書也聖人先立其功後定其罪人有功必俱録之不可不知也<span style="color:transparent;font-size:0px">〉</span></small>文姜罪戾莫逭於遺書之數語<small><span style="color:transparent;font-size:0px">〈</span>遺書問禘於太廟用致夫人是哀姜否曰文姜也文姜與桓公如齊終啓弑桓之惡其罪大矣故聖人止曰夫人而去姜氏夲朝太祖立法極合春秋之意有夫因婦而被殺以婦為首正與此合<span style="color:transparent;font-size:0px">〉</span></small>噫諸儒議之僭之叛之之後使非先正諸公尊信講明之篤則言語之禍甚於煨燼之慘也夫何吕王者流復蹈前失千機百穽紛紛不已觀卦之畫指為老鸛小大之雅指為老鴉非議經而何<small><span style="color:transparent;font-size:0px">〈</span>聞見録東坡答劉道原書云方新學經觧紛然日夜摹刻不暇近見京師經義題有其善喪厥善其厥不同何也又説易觀卦本是老鸛大小雅本是老鴉此類甚多王氏之學穿穴至此<span style="color:transparent;font-size:0px">〉</span></small>新義之行求附六籍字說之作繆戾不經非僭經而何<small><span style="color:transparent;font-size:0px">〈</span>王荆公作新義字說為科舉取士之業<span style="color:transparent;font-size:0px">〉</span></small>記經粹學謂非法言春秋直筆謂非聖經又何其叛耶<small><span style="color:transparent;font-size:0px">〈</span>熈寜元年詔講筵罷講禮記先是王安石数難禮記之非上曰禮記既不皆法言擇其中有補者講之如何安石曰陛下必欲聞法言宜改他經故有是詔　又熈寜四年進士罷詩賦安石作詩書易周禮禮記一經兼以語孟毎試四塲初本經次兼經并大義十道次論次策春秋不與焉<span style="color:transparent;font-size:0px">〉</span></small>噫王氏之經皆唱於吕蔡之徒而不能不譏於蘇程之黨能亂於熈豐之間而不能不絶於元祐之後吾聖經昭昭日星萬世不泯蛙鳴蟬噪者豈足為輕重哉後之諸儒當以先正為依據云<br /> 　　<span id="傳注"><a href="#傳注">傳注</a></span><br /> 　　三傳束髙閣遺經究終始觀此則傳注之學為可略寜道孔聖誤諱言鄭服非觀此則傳注之學為可用嗟夫同異黨伐者雖不足以造聖經之純全而獵渉鹵莽之患尤甚於黨伐捃摭訓詁者雖不足以極聖經之精奥而髙談闊論之病尤深於訓詁何者侯國棄籍咸陽焚經使孔壁之簡不傳愽士之官不立師友之學不講訓注之書不作則間斷殘缺人誰知經安得不賴補綴百孔之功吾能因經以考傳之得失因傳以遡經之本原此其所學果何所負而殆欲盡略之乎夫易雖以卜筮存而實亡考經觧所援差之毫釐繆以千里之語而易初無此文則不全也甚矣使非田焦費髙開其原陳元王弼導其流後人何從見易乎噫讀易未識卦爻已謂十翼非孔子之言此温公所深憂也<small><span style="color:transparent;font-size:0px">〈</span>司馬温公曰讀易未識卦爻已謂十翼非孔子之言讀禮未知篇數已謂周官如戰國之書<span style="color:transparent;font-size:0px">〉</span></small>詩自春秋作而已失觀論語所援素以為絢偏其反而之句而詩初無其辭則所亡者多矣使匪申公毛韓為之訓鄭𤣥賈逵為之注後人何從知詩乎噫讀詩以先儒為非則啓後學之穿鑿此元城所極論也<small><span style="color:transparent;font-size:0px">〈</span>元城語録元城謂馬永卿曰某嘗讀韓詩有雨無極篇序云正大夫刺幽王也首云雨無其極傷我稼穡浩浩昊天不駿其徳因曰詩中云正大夫離居豈非序所謂正大夫乎凡此事但欲吾友知耳若又以先儒為非則啓後生穿鑿害愈大矣<span style="color:transparent;font-size:0px">〉</span></small>既脱酒誥復失武成書非全也設非伏生受業孔氏為注何所取而為軌範乎兒寛一篇聞者喜色夏侯一言已知變事烏可謂無用之學<small><span style="color:transparent;font-size:0px">〈</span>並前漢本傳<span style="color:transparent;font-size:0px">〉</span></small>嗚呼學書未精而效伊川疑金縢元城疑稽古者皆自文之說耳<small><span style="color:transparent;font-size:0px">〈</span>伊川語録問金縢周公代武王死何如曰此只是周公之意其辭則不可信只是本有此事後人自作文是此一篇尚書文顛倒處多如金縢尤不可信　又元城語録元城謂馬永卿曰今之書乃漢所謂尚書自作尭典以上書序也其舊他序同在一處孔氏移於諸篇之首尭典兩字乃篇題也其下粤若發語之辭也今孔氏以若為順古道而行非也<span style="color:transparent;font-size:0px">〉</span></small>既失月令又失王制禮非全也<small><span style="color:transparent;font-size:0px">〈</span>月令吕不韋作王制漢儒作<span style="color:transparent;font-size:0px">〉</span></small>設非髙堂后蒼大小二戴何所取而為儀文乎傳一大學學者賴之<small><span style="color:transparent;font-size:0px">〈</span>伊川雜録唐棣見伊川問學何如入曰入徳之門無如大學今之學者頼有此篇僅存<span style="color:transparent;font-size:0px">〉</span></small>得一中庸終身所用<small><span style="color:transparent;font-size:0px">〈</span>伊川語録善讀中庸者只得此一卷書終身用不盡也<span style="color:transparent;font-size:0px">〉</span></small>烏可謂無益之書嗚呼學禮未盡而曰晁氏議曲禮泰伯議儒行者皆輕薄者之言耳<small><span style="color:transparent;font-size:0px">〈</span>晁氏客語曲禮曰毋不敬毋不敬則焉有傲欲傲不可長欲不可縱疑注䟽之言非經也　又李泰伯儒行非孔子言也盖戰國時豪士所以高世之節耳其條十有五然㫖意重復要其歸不過三数塗而已一篇之内雖時與聖人合而稱説多過或曰哀公輕儒孔子有為而言曰多自夸大以揺其君豈所謂孔子者哉<span style="color:transparent;font-size:0px">〉</span></small>學官不立周禮最闕所頼者河間之獻康成之箋而是書不至絶響此龜山謂周官經世之務不可不講必有見也<small><span style="color:transparent;font-size:0px">〈</span>龜山語録須深知三代致治之意方可若周官之書先王經世之務也不可不講<span style="color:transparent;font-size:0px">〉</span></small>麟筆既絶策書不存所賴者左氏公榖之傳賈誼諸儒之訓而是學不至如綫此明道謂經不通求之傳傳不通求之經盖有㫖也<small><span style="color:transparent;font-size:0px">〈</span>龜山語録伯淳先生嘗云看春秋若經不通當求之傳傳不通當求之經如左氏君氏卒君氏乃惠公繼室聲子也而公羊書曰尹氏傳云夫人也聲子書曰君氏是何義須以尹氏為正以所得求之經<span style="color:transparent;font-size:0px">〉</span></small>噫六經不全諸儒補葺固為聖經之幸諸儒未備先正推廣豈非聖經之大幸歟夫莘老易傳游酢所序<small><span style="color:transparent;font-size:0px">〈</span>孫莘老易傳游酢為序<span style="color:transparent;font-size:0px">〉</span></small>東坡易傳晁氏所敬<small><span style="color:transparent;font-size:0px">〈</span>聞見録晁以道問東坡曰先生易傳當傳萬世曰尚恨某不知数學耳<span style="color:transparent;font-size:0px">〉</span></small>或發於太極之圖<small><span style="color:transparent;font-size:0px">〈</span>周茂叔作太極圖<span style="color:transparent;font-size:0px">〉</span></small>或廣於先天之説<small><span style="color:transparent;font-size:0px">〈</span>邵康節先天易<span style="color:transparent;font-size:0px">〉</span></small>此易之學益明也雨無極之章必參韓詩<small><span style="color:transparent;font-size:0px">〈</span>見上<span style="color:transparent;font-size:0px">〉</span></small>淇水之章必推逸詩<small><span style="color:transparent;font-size:0px">〈</span>捫蝨集今書傳所載逸詩何限惟琴書載衞女之詩所謂思歸引者獨見全篇云㳙㳙流水流于淇兮有懐于衞靡日不思執節不移兮行不詭隨坎坷何辜兮離厥茨是詩始言淇水有似乎竹竿次言離厥茨有似乎墻有茨則逸詩之言類乎此者多惟有不純故不見取於孔子<span style="color:transparent;font-size:0px">〉</span></small>或論黍離則知人心之不變<small><span style="color:transparent;font-size:0px">〈</span>元城語録曰黍離之詩嘗見老先生言惟劉銘説最善其說謂人之情於憂樂之事初遇之則人心變焉次遇之則人心微變三遇之則人情如常矣君子則不然其行役也徃来非一見之也初見稷之苗又見稷之穗又見稷之實而感傷之心終始如一不少變焉此詩人之意也若謂視苗以為穗視穗以為實則失之逺矣<span style="color:transparent;font-size:0px">〉</span></small>或觧狡童而知人心之已離<small><span style="color:transparent;font-size:0px">〈</span>龜山語録問正叔曰詩比其君狡童碩䑕則已甚其說如何曰此理舊疑来因學春秋遂别其意春秋書突之奔及其歸皆曰鄭伯突其書忽止曰鄭怱盖不以忽為君也不以為君故目之為狡童魏之碩䑕魏之重斂則人心之離亦可見矣人心離則為獨夫<span style="color:transparent;font-size:0px">〉</span></small>此詩之學益明也書一也老泉有論東坡有觧<small><span style="color:transparent;font-size:0px">〈</span>老泉文有洪範論東坡作書觧<span style="color:transparent;font-size:0px">〉</span></small>禮一也泰伯有論横渠有觧<small><span style="color:transparent;font-size:0px">〈</span>墓誌李遘字泰伯南城人有易禮二論又横渠有禮記觧<span style="color:transparent;font-size:0px">〉</span></small>以言其周禮則子由論三者之疑<small><span style="color:transparent;font-size:0px">〈</span>子由文論周禮王畿之疑諸侯封國之疑公侯鄉遂之疑<span style="color:transparent;font-size:0px">〉</span></small>泰伯著五十篇之論<small><span style="color:transparent;font-size:0px">〈</span>泰伯有周禮禮論五十首<span style="color:transparent;font-size:0px">〉</span></small>以言其春秋則泰山著尊王之書<small><span style="color:transparent;font-size:0px">〈</span>孫復學春秋著尊王發微十二篇<span style="color:transparent;font-size:0px">〉</span></small>康節著觀物之論<small><span style="color:transparent;font-size:0px">〈</span>康節先生觀物篇全論春秋<span style="color:transparent;font-size:0px">〉</span></small>他如五經口義<small><span style="color:transparent;font-size:0px">〈</span>胡安定有五經講筵口義<span style="color:transparent;font-size:0px">〉</span></small>經學理窟<small><span style="color:transparent;font-size:0px">〈</span>横渠有經學理窟<span style="color:transparent;font-size:0px">〉</span></small>講於經帷藏於秘閣非可一二數嗚呼諸公之有功於聖經賢傳也多矣至若伊洛之門紬繹奥義講明正訓其論議精粹儼如面命後學又有依歸之地易觧一部親筆所撰中庸講議不滿復著於禮之數雖定於陜西諸公而禮文未詳非自為不可也於春秋之傳雖成於劉質夫而說或未盡非自為不可也於樂也書也雖分撰於閩中諸公而非親說亦不可也噫曽經先生之手無遺議矣<small><span style="color:transparent;font-size:0px">〈</span>遺書問先生聞有五經觧已成否曰惟易須親撰諸經皆關中諸公持去以頥説撰成之禮之名數陜西諸公刪定已送與吕與叔與叔今死矣不知其書安在也然所定只禮之名數若禮之文若非親作不可也又尹和靖語録劉質夫作春秋傳未成有問伊川答曰已令劉絢作自不湏頥費工夫也劉傳既成門人請觀伊川曰須頥親作又陳長方見尹子於姑蘇問中庸觧尹子曰先生以不滿意焚之矣<span style="color:transparent;font-size:0px">〉</span></small>中興以來家傳人誦故朱氏之易傳<small><span style="color:transparent;font-size:0px">〈</span>晦菴遺文朱震進易説謂太極圖傳自陳<span typeof="mw:File"><span><img alt="搏" src="//upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3904-20px-SKQSfont.pdf.jpg" decoding="async" width="20" height="20" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3904-30px-SKQSfont.pdf.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/13/SKQSfont.pdf/page3904-40px-SKQSfont.pdf.jpg 2x" data-file-width="116" data-file-height="116" /></span></span>种放穆脩<span style="color:transparent;font-size:0px">〉</span></small>胡氏之春秋<small><span style="color:transparent;font-size:0px">〈</span><a href="/wiki/Category:%E9%9C%80%E8%A6%81%E6%8C%87%E5%AE%9A%E5%85%AC%E5%85%83%E7%9A%84%E7%B4%80%E5%B9%B4" title="Category:需要指定公元的紀年"><span title="請指定為“1137年”或“1157年”">紹興七年</span></a>趙鼎曰胡安國昨進春秋必經聖覽上曰安國所觧朕置之座右雖間有傳注頗能發明經㫖朕喜春秋之學率二十四日讀一過<span style="color:transparent;font-size:0px">〉</span></small>盖得凾丈謦欬之餘列於秘府萬古有光觀髙宗進讀胡氏春秋謂安國所觧朕置座右間有傳注頗明經㫖吁傳注之學其不可略也如此夫前輩有詩曰讀書未到康成處安敢髙聲議漢儒敢誦此以為後學之戒<br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> 　　<span id="古今源流至論後集卷八"><a href="#古今源流至論後集卷八">古今源流至論後集卷八</a></span><br /> <子部,類書類,古今源流至論> </p> </div> </div><style 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