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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1"/><title>Strong's Greek: 2749. κεῖμαι (keimai) -- to lie, to be laid, to be set, to be appointed</title></title><link rel="canonical" href="http://biblehub.com/greek/2749.htm" /><link rel="stylesheet" href="/strongsnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/interlinear/vmenus/acts/7-34.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmstrongs/greek/2749.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/strongs.htm">Strong's</a> > <a href="/englishmans_greek.htm">Greek</a> > 2749</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../greek/2748.htm" title="2748">◄</a> 2749. keimai <a href="../greek/2750.htm" title="2750">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Strong's Lexicon</div><div align="left">keimai: to lie, to be laid, to be set, to be appointed</div>Original Word: κεῖμαι Part of Speech: Verb Transliteration: keimai Pronunciation: KAY-mai Phonetic Spelling: (ki'-mahee) Definition: to lie, to be laid, to be set, to be appointed Meaning: I lie, recline, am placed, am laid, set, specially appointed, destined.Word Origin: Middle voice of a primary verbCorresponding Greek / Hebrew Entries: The Hebrew equivalent often associated with "keimai" is יָשַׁב (yashab), which means "to sit" or "to dwell," reflecting a state of being positioned or established.Usage: The Greek verb "keimai" primarily means "to lie" or "to be laid." It is used in the New Testament to describe physical positioning, such as lying down or being placed somewhere. It can also convey a metaphorical sense of being appointed or destined for a particular purpose or outcome. The term is often used to indicate a state of rest or being set in a specific position or condition.Cultural and Historical Background: In the Greco-Roman world, the concept of "lying" or "being set" could refer to both physical and metaphorical states. Objects or people could be "set" in place, indicating stability or purpose. In Jewish thought, the idea of being appointed or destined was significant, often relating to divine will or prophecy. The use of "keimai" in the New Testament reflects these cultural understandings, emphasizing both physical placement and divine purpose.<div class="vheading2">NAS Exhaustive Concordance</div>Word Origin a prim. verb Definition to be laid, lie NASB Translation appointed (2), destined (1), laid (6), lain (1), lay (1), lies (2), lying (6), made (1), set (2), standing (2).<div align="center"><iframe width="100%" height="85" scrolling=no src="/nasec.htm" frameborder=0 cellpadding=0></iframe></div><div class="vheading2">Thayer's Greek Lexicon</div>STRONGS NT 2749: κεῖμαι κεῖμαι; imperfect 3 person singular ἔκειτο; to lie; 1. properly: of an infant, followed by ἐν with the dative of place, <a href="/interlinear/luke/2-12.htm">Luke 2:12</a> (Tdf. omits κείμενον),16; of one buried: ὅπου or οὗ, <a href="/interlinear/matthew/28-6.htm">Matthew 28:6</a>; <a href="/interlinear/luke/23-53.htm">Luke 23:53</a>; <a href="/interlinear/john/11-41.htm">John 11:41</a> Rec.; <BIBLE/CHAPTER_VERSE:John 20:12>; of things that quietly cover some spot, <a href="/interlinear/luke/24-12.htm">Luke 24:12</a> (R G L brackets); <a href="/interlinear/john/20-5.htm">John 20:5-7</a>; <a href="/interlinear/john/21-9.htm">John 21:9</a>; with ἐπί τί added, <a href="/interlinear/2_corinthians/3-15.htm">2 Corinthians 3:15</a>; ἐπάνω τίνος (of a city situated on a hill), <a href="/interlinear/matthew/5-14.htm">Matthew 5:14</a>; also of things put or set in any place, in reference to which we often use to stand: thus of vessels, <a href="/interlinear/john/2-6.htm">John 2:6</a>; <a href="/interlinear/john/19-29.htm">John 19:29</a> (χύτρας κειμενας, Xenophon, oec. 8, 19); of a throne, <a href="/interlinear/revelation/4-2.htm">Revelation 4:2</a> (<a href="/interlinear/jeremiah/24-1.htm">Jeremiah 24:1</a>; Homer, Iliad 2, 777; Odyssey 17, 331); κεῖσθαι πρός τί, to be brought near to a thing (see πρός, I. 2 a.), <a href="/interlinear/matthew/3-10.htm">Matthew 3:10</a>; <a href="/interlinear/luke/3-9.htm">Luke 3:9</a>; absolutely, of the site of a city, τετραγονος κεῖται, <a href="/interlinear/revelation/21-16.htm">Revelation 21:16</a>; of grain and other things laid up, gathered together, <a href="/interlinear/luke/12-19.htm">Luke 12:19</a>; of a foundation, <a href="/interlinear/1_corinthians/3-11.htm">1 Corinthians 3:11</a>. 2. metaphorically, a. to be (by God's intent) set, i. e. destined, appointed: followed by εἰς with the accusative indicating the purpose, <a href="/interlinear/luke/2-34.htm">Luke 2:34</a>; <a href="/interlinear/philippians/1-17.htm">Philippians 1:17</a> (16); <a href="/interlinear/1_thessalonians/3-3.htm">1 Thessalonians 3:3</a>. b. as very often in secular authors (cf. Passow, under the word, p. 1694b; (Liddell and Scott, under the word, IV. 2)), of laws, to be made, laid down: τίνι, <a href="/interlinear/1_timothy/1-9.htm">1 Timothy 1:9</a>. c. ὁ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται, lies in the power of the evil one, i. e. is held in subjection by the devil, <a href="/interlinear/1_john/5-19.htm">1 John 5:19</a>. (Compare: ἀνάκειμαι, συνανάκειμαι, ἀντίκειμαι, ἀπόκειμαι, ἐπίκειμαι, κατάκειμαι, παράκειμαι, περίκειμαι, πρόκειμαι.)<FOOTNOTE:1> <iframe width="100%" height="85" scrolling=no src="/bsoft.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Strong's Exhaustive Concordance</div>be appointed, lay, lie. Middle voice of a primary verb; to lie outstretched (literally or figuratively) -- be (appointed, laid up, made, set), lay, lie. Compare <a href="/greek/5087.htm">tithemi</a>. see GREEK <a href="/greek/5087.htm">tithemi</a> <div class="vheading2">Forms and Transliterations</div>έκειντο εκειτο έκειτο ἔκειτο κειμαι κείμαι κεῖμαι κειμεθα κείμεθα κειμενα κείμενα κειμεναι κείμεναι κειμενη κειμένη κειμενην κειμένην κείμενοι κειμενον κείμενον κειμενος κείμενος κειμένους κειται κείται κεῖται ekeito ékeito keimai keîmai keimena keímena keimenai keímenai keimene keimenē keiméne keiménē keimenen keimenēn keiménen keiménēn keimenon keímenon keimenos keímenos keimetha keímetha keitai keîtai<div class="vheading2">Links</div><a href="/interlinear/matthew/1-1.htm">Interlinear Greek</a> • <a href="/interlinear/genesis/1-1.htm">Interlinear Hebrew</a> • <a href="/strongs.htm">Strong's Numbers</a> • <a href="/englishmans_greek.htm">Englishman's Greek Concordance</a> • <a href="/englishmans_hebrew.htm">Englishman's Hebrew Concordance</a> • <a href="/texts/matthew/1-1.htm">Parallel Texts</a></div></div><div id="centbox"><div class="padcent"><div class="vheading">Englishman's Concordance</div><a href="/text/matthew/3-10.htm" title="Biblos Lexicon">Matthew 3:10</a> <a href="/abbrev.htm" title="Verb - Present Indicative Middle or Passive - 3rd Person Singular">V-PIM/P-3S</a> <a href="/interlinear/matthew/3.htm" title="Greek">GRK:</a> τῶν δένδρων κεῖται πᾶν οὖν <a href="http://biblehub.com/nas/matthew/3.htm" title="New American Standard Bible">NAS:</a> is already laid at the root <a href="/kjvs/matthew/3.htm" title="King James Bible with Strong's">KJV:</a> also the axe is laid unto the root <a href="/interlinear/matthew/3-10.htm" title="Biblos Interlinear Bible">INT:</a> of the trees is applied every Therefore<a href="/text/matthew/5-14.htm" title="Biblos Lexicon">Matthew 5:14</a> <a href="/abbrev.htm" title="Verb - Present Participle Middle or Passive - Nominative Feminine Singular">V-PPM/P-NFS</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> ἐπάνω ὄρους κειμένη <a href="http://biblehub.com/nas/matthew/5.htm" title="New American Standard Bible">NAS:</a> A city set on a hill <a href="/kjvs/matthew/5.htm" title="King James Bible with Strong's">KJV:</a> A city that is set on <a href="/interlinear/matthew/5-14.htm" title="Biblos Interlinear Bible">INT:</a> on a hill set<a href="/text/matthew/28-6.htm" title="Biblos Lexicon">Matthew 28:6</a> <a href="/abbrev.htm" title="Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular">V-IIM/P-3S</a> <a href="/interlinear/matthew/28.htm" title="Greek">GRK:</a> τόπον ὅπου ἔκειτο <a href="http://biblehub.com/nas/matthew/28.htm" title="New American Standard Bible">NAS:</a> the place where He was lying. <a href="/kjvs/matthew/28.htm" title="King James Bible with Strong's">KJV:</a> where the Lord lay. <a href="/interlinear/matthew/28-6.htm" title="Biblos Interlinear Bible">INT:</a> place where was lying<a href="/text/luke/2-12.htm" title="Biblos Lexicon">Luke 2:12</a> <a href="/abbrev.htm" title="Verb - Present Participle Middle or Passive - Accusative Neuter Singular">V-PPM/P-ANS</a> <a href="/interlinear/luke/2.htm" title="Greek">GRK:</a> ἐσπαργανωμένον καὶ κείμενον ἐν φάτνῃ <a href="http://biblehub.com/nas/luke/2.htm" title="New American Standard Bible">NAS:</a> wrapped in cloths and lying in a manger. <a href="/kjvs/luke/2.htm" title="King James Bible with Strong's">KJV:</a> wrapped in swaddling clothes, lying in <a href="/interlinear/luke/2-12.htm" title="Biblos Interlinear Bible">INT:</a> wrapped in swaddling clothes and lying in a manger<a href="/text/luke/2-16.htm" title="Biblos Lexicon">Luke 2:16</a> <a href="/abbrev.htm" title="Verb - Present Participle Middle or Passive - Accusative Neuter Singular">V-PPM/P-ANS</a> <a href="/interlinear/luke/2.htm" title="Greek">GRK:</a> τὸ βρέφος κείμενον ἐν τῇ <a href="http://biblehub.com/nas/luke/2.htm" title="New American Standard Bible">NAS:</a> and the baby as He lay in the manger. <a href="/kjvs/luke/2.htm" title="King James Bible with Strong's">KJV:</a> and the babe lying in a manger. <a href="/interlinear/luke/2-16.htm" title="Biblos Interlinear Bible">INT:</a> the baby lying in the<a href="/text/luke/2-34.htm" title="Biblos Lexicon">Luke 2:34</a> <a href="/abbrev.htm" title="Verb - Present Indicative Middle or Passive - 3rd Person Singular">V-PIM/P-3S</a> <a href="/interlinear/luke/2.htm" title="Greek">GRK:</a> Ἰδοὺ οὗτος κεῖται εἰς πτῶσιν <a href="http://biblehub.com/nas/luke/2.htm" title="New American Standard Bible">NAS:</a> this [Child] is appointed for the fall <a href="/kjvs/luke/2.htm" title="King James Bible with Strong's">KJV:</a> this [child] is set for <a href="/interlinear/luke/2-34.htm" title="Biblos Interlinear Bible">INT:</a> Behold this [child] is appointed for [the] fall<a href="/text/luke/3-9.htm" title="Biblos Lexicon">Luke 3:9</a> <a href="/abbrev.htm" title="Verb - Present Indicative Middle or Passive - 3rd Person Singular">V-PIM/P-3S</a> <a href="/interlinear/luke/3.htm" title="Greek">GRK:</a> τῶν δένδρων κεῖται πᾶν οὖν <a href="http://biblehub.com/nas/luke/3.htm" title="New American Standard Bible">NAS:</a> is already laid at the root <a href="/kjvs/luke/3.htm" title="King James Bible with Strong's">KJV:</a> also the axe is laid unto the root <a href="/interlinear/luke/3-9.htm" title="Biblos Interlinear Bible">INT:</a> of the trees is applied every therefore<a href="/text/luke/12-19.htm" title="Biblos Lexicon">Luke 12:19</a> <a href="/abbrev.htm" title="Verb - Present Participle Middle or Passive - Accusative Neuter Plural">V-PPM/P-ANP</a> <a href="/interlinear/luke/12.htm" title="Greek">GRK:</a> πολλὰ ἀγαθὰ κείμενα εἰς ἔτη <a href="http://biblehub.com/nas/luke/12.htm" title="New American Standard Bible">NAS:</a> many goods laid up for many years <a href="/kjvs/luke/12.htm" title="King James Bible with Strong's">KJV:</a> much goods laid up for many <a href="/interlinear/luke/12-19.htm" title="Biblos Interlinear Bible">INT:</a> many good things laid up for years<a href="/text/luke/23-53.htm" title="Biblos Lexicon">Luke 23:53</a> <a href="/abbrev.htm" title="Verb - Present Participle Middle or Passive - Nominative Masculine Singular">V-PPM/P-NMS</a> <a href="/interlinear/luke/23.htm" title="Greek">GRK:</a> οὐδεὶς οὔπω κείμενος <a href="http://biblehub.com/nas/luke/23.htm" title="New American Standard Bible">NAS:</a> one had ever lain. <a href="/kjvs/luke/23.htm" title="King James Bible with Strong's">KJV:</a> before was laid. <a href="/interlinear/luke/23-53.htm" title="Biblos Interlinear Bible">INT:</a> no one not yet laid<a href="/text/john/2-6.htm" title="Biblos Lexicon">John 2:6</a> <a href="/abbrev.htm" title="Verb - Present Participle Middle or Passive - Nominative Feminine Plural">V-PPM/P-NFP</a> <a href="/interlinear/john/2.htm" title="Greek">GRK:</a> τῶν Ἰουδαίων κείμεναι χωροῦσαι ἀνὰ <a href="http://biblehub.com/nas/john/2.htm" title="New American Standard Bible">NAS:</a> waterpots set there <a href="/kjvs/john/2.htm" title="King James Bible with Strong's">KJV:</a> And there were set there six <a href="/interlinear/john/2-6.htm" title="Biblos Interlinear Bible">INT:</a> of the Jews standing having space for<a href="/text/john/19-29.htm" title="Biblos Lexicon">John 19:29</a> <a href="/abbrev.htm" title="Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular">V-IIM/P-3S</a> <a href="/interlinear/john/19.htm" title="Greek">GRK:</a> σκεῦος ἔκειτο ὄξους μεστόν <a href="http://biblehub.com/nas/john/19.htm" title="New American Standard Bible">NAS:</a> wine was standing there; so <a href="/kjvs/john/19.htm" title="King James Bible with Strong's">KJV:</a> Now there was set a vessel full <a href="/interlinear/john/19-29.htm" title="Biblos Interlinear Bible">INT:</a> A vessel was set of vinegar full<a href="/text/john/20-5.htm" title="Biblos Lexicon">John 20:5</a> <a href="/abbrev.htm" title="Verb - Present Participle Middle or Passive - Accusative Neuter Plural">V-PPM/P-ANP</a> <a href="/interlinear/john/20.htm" title="Greek">GRK:</a> παρακύψας βλέπει κείμενα τὰ ὀθόνια <a href="http://biblehub.com/nas/john/20.htm" title="New American Standard Bible">NAS:</a> the linen wrappings lying [there]; but he did not go <a href="/kjvs/john/20.htm" title="King James Bible with Strong's">KJV:</a> the linen clothes lying; yet <a href="/interlinear/john/20-5.htm" title="Biblos Interlinear Bible">INT:</a> having stooped down he sees lying the linen cloths<a href="/text/john/20-6.htm" title="Biblos Lexicon">John 20:6</a> <a href="/abbrev.htm" title="Verb - Present Participle Middle or Passive - Accusative Neuter Plural">V-PPM/P-ANP</a> <a href="/interlinear/john/20.htm" title="Greek">GRK:</a> τὰ ὀθόνια κείμενα <a href="http://biblehub.com/nas/john/20.htm" title="New American Standard Bible">NAS:</a> the linen wrappings lying [there], <a href="/kjvs/john/20.htm" title="King James Bible with Strong's">KJV:</a> seeth the linen clothes lie, <a href="/interlinear/john/20-6.htm" title="Biblos Interlinear Bible">INT:</a> the linen cloths lying<a href="/text/john/20-7.htm" title="Biblos Lexicon">John 20:7</a> <a href="/abbrev.htm" title="Verb - Present Participle Middle or Passive - Accusative Neuter Singular">V-PPM/P-ANS</a> <a href="/interlinear/john/20.htm" title="Greek">GRK:</a> τῶν ὀθονίων κείμενον ἀλλὰ χωρὶς <a href="http://biblehub.com/nas/john/20.htm" title="New American Standard Bible">NAS:</a> on His head, not lying with the linen wrappings, <a href="/kjvs/john/20.htm" title="King James Bible with Strong's">KJV:</a> not lying with <a href="/interlinear/john/20-7.htm" title="Biblos Interlinear Bible">INT:</a> the linen cloths lying but by itself<a href="/text/john/20-12.htm" title="Biblos Lexicon">John 20:12</a> <a href="/abbrev.htm" title="Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular">V-IIM/P-3S</a> <a href="/interlinear/john/20.htm" title="Greek">GRK:</a> ποσίν ὅπου ἔκειτο τὸ σῶμα <a href="http://biblehub.com/nas/john/20.htm" title="New American Standard Bible">NAS:</a> the body of Jesus had been lying. <a href="/kjvs/john/20.htm" title="King James Bible with Strong's">KJV:</a> the body of Jesus had lain. <a href="/interlinear/john/20-12.htm" title="Biblos Interlinear Bible">INT:</a> feet where was laid the body<a href="/text/john/21-9.htm" title="Biblos Lexicon">John 21:9</a> <a href="/abbrev.htm" title="Verb - Present Participle Middle or Passive - Accusative Feminine Singular">V-PPM/P-AFS</a> <a href="/interlinear/john/21.htm" title="Greek">GRK:</a> βλέπουσιν ἀνθρακιὰν κειμένην καὶ ὀψάριον <a href="http://biblehub.com/nas/john/21.htm" title="New American Standard Bible">NAS:</a> a charcoal fire [already] laid and fish <a href="/kjvs/john/21.htm" title="King James Bible with Strong's">KJV:</a> there, and fish laid thereon, and <a href="/interlinear/john/21-9.htm" title="Biblos Interlinear Bible">INT:</a> they see a fire of coals lying and fish<a href="/text/1_corinthians/3-11.htm" title="Biblos Lexicon">1 Corinthians 3:11</a> <a href="/abbrev.htm" title="Verb - Present Participle Middle or Passive - Accusative Masculine Singular">V-PPM/P-AMS</a> <a href="/interlinear/1_corinthians/3.htm" title="Greek">GRK:</a> παρὰ τὸν κείμενον ὅς ἐστιν <a href="http://biblehub.com/nas/1_corinthians/3.htm" title="New American Standard Bible">NAS:</a> than the one which is laid, which <a href="/kjvs/1_corinthians/3.htm" title="King James Bible with Strong's">KJV:</a> lay than that is laid, which is <a href="/interlinear/1_corinthians/3-11.htm" title="Biblos Interlinear Bible">INT:</a> besides that which is laid which is<a href="/text/2_corinthians/3-15.htm" title="Biblos Lexicon">2 Corinthians 3:15</a> <a href="/abbrev.htm" title="Verb - Present Indicative Middle or Passive - 3rd Person Singular">V-PIM/P-3S</a> <a href="/interlinear/2_corinthians/3.htm" title="Greek">GRK:</a> καρδίαν αὐτῶν κεῖται <a href="http://biblehub.com/nas/2_corinthians/3.htm" title="New American Standard Bible">NAS:</a> is read, a veil lies over their heart; <a href="/kjvs/2_corinthians/3.htm" title="King James Bible with Strong's">KJV:</a> is read, the vail is upon their heart. <a href="/interlinear/2_corinthians/3-15.htm" title="Biblos Interlinear Bible">INT:</a> heart of them lies<a href="/text/philippians/1-16.htm" title="Biblos Lexicon">Philippians 1:16</a> <a href="/abbrev.htm" title="Verb - Present Indicative Middle or Passive - 1st Person Singular">V-PIM/P-1S</a> <a href="/interlinear/philippians/1.htm" title="Greek">GRK:</a> τοῦ εὐαγγελίου κεῖμαι <a href="http://biblehub.com/nas/philippians/1.htm" title="New American Standard Bible">NAS:</a> knowing that I am appointed for the defense <a href="/interlinear/philippians/1-16.htm" title="Biblos Interlinear Bible">INT:</a> of the gospel I am set<a href="/text/1_thessalonians/3-3.htm" title="Biblos Lexicon">1 Thessalonians 3:3</a> <a href="/abbrev.htm" title="Verb - Present Indicative Middle or Passive - 1st Person Plural">V-PIM/P-1P</a> <a href="/interlinear/1_thessalonians/3.htm" title="Greek">GRK:</a> εἰς τοῦτο κείμεθα <a href="http://biblehub.com/nas/1_thessalonians/3.htm" title="New American Standard Bible">NAS:</a> know that we have been destined for this. <a href="/kjvs/1_thessalonians/3.htm" title="King James Bible with Strong's">KJV:</a> know that we are appointed thereunto. <a href="/interlinear/1_thessalonians/3-3.htm" title="Biblos Interlinear Bible">INT:</a> for this we are destined<a href="/text/1_timothy/1-9.htm" title="Biblos Lexicon">1 Timothy 1:9</a> <a href="/abbrev.htm" title="Verb - Present Indicative Middle or Passive - 3rd Person Singular">V-PIM/P-3S</a> <a href="/interlinear/1_timothy/1.htm" title="Greek">GRK:</a> νόμος οὐ κεῖται ἀνόμοις δὲ <a href="http://biblehub.com/nas/1_timothy/1.htm" title="New American Standard Bible">NAS:</a> that law is not made for a righteous person, <a href="/kjvs/1_timothy/1.htm" title="King James Bible with Strong's">KJV:</a> is not made for a righteous man, but <a href="/interlinear/1_timothy/1-9.htm" title="Biblos Interlinear Bible">INT:</a> law not is enacted for lawless however<a href="/text/1_john/5-19.htm" title="Biblos Lexicon">1 John 5:19</a> <a href="/abbrev.htm" title="Verb - Present Indicative Middle or Passive - 3rd Person Singular">V-PIM/P-3S</a> <a href="/interlinear/1_john/5.htm" title="Greek">GRK:</a> τῷ πονηρῷ κεῖται <a href="http://biblehub.com/nas/1_john/5.htm" title="New American Standard Bible">NAS:</a> world lies in [the power of] the evil one. <a href="/kjvs/1_john/5.htm" title="King James Bible with Strong's">KJV:</a> the whole world lieth in wickedness. <a href="/interlinear/1_john/5-19.htm" title="Biblos Interlinear Bible">INT:</a> the evil [one] lies<a href="/text/revelation/4-2.htm" title="Biblos Lexicon">Revelation 4:2</a> <a href="/abbrev.htm" title="Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular">V-IIM/P-3S</a> <a href="/interlinear/revelation/4.htm" title="Greek">GRK:</a> ἰδοὺ θρόνος ἔκειτο ἐν τῷ <a href="http://biblehub.com/nas/revelation/4.htm" title="New American Standard Bible">NAS:</a> a throne was standing in heaven, <a href="/kjvs/revelation/4.htm" title="King James Bible with Strong's">KJV:</a> behold, a throne was set in heaven, <a href="/interlinear/revelation/4-2.htm" title="Biblos Interlinear Bible">INT:</a> behold a throne was set in<a href="/text/revelation/21-16.htm" title="Biblos Lexicon">Revelation 21:16</a> <a href="/abbrev.htm" title="Verb - Present Indicative Middle or Passive - 3rd Person Singular">V-PIM/P-3S</a> <a href="/interlinear/revelation/21.htm" title="Greek">GRK:</a> πόλις τετράγωνος κεῖται καὶ τὸ <a href="http://biblehub.com/nas/revelation/21.htm" title="New American Standard Bible">NAS:</a> The city is laid out as a square, <a href="/kjvs/revelation/21.htm" title="King James Bible with Strong's">KJV:</a> And the city lieth foursquare, and <a href="/interlinear/revelation/21-16.htm" title="Biblos Interlinear Bible">INT:</a> city four-square lies and the<a href="/greek/2749.htm">Strong's Greek 2749</a> <a href="/greek/strongs_2749.htm">24 Occurrences</a> <a href="/greek/ekeito_2749.htm">ἔκειτο — 4 Occ.</a> <a href="/greek/keimai_2749.htm">κεῖμαι — 1 Occ.</a> <a href="/greek/keimena_2749.htm">κείμενα — 3 Occ.</a> <a href="/greek/keimenai_2749.htm">κείμεναι — 1 Occ.</a> <a href="/greek/keimene__2749.htm">κειμένη — 1 Occ.</a> <a href="/greek/keimene_n_2749.htm">κειμένην — 1 Occ.</a> <a href="/greek/keimenon_2749.htm">κείμενον — 4 Occ.</a> <a href="/greek/keimenos_2749.htm">κείμενος — 1 Occ.</a> <a href="/greek/keimetha_2749.htm">κείμεθα — 1 Occ.</a> <a href="/greek/keitai_2749.htm">κεῖται — 7 Occ.</a> </div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> <div id="left"><a href="/greek/2748.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="2748"><img src="/left.png" name="lft" border="0" alt="2748" /></a></div><div id="right"><a href="/greek/2750.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="2750"><img src="/right.png" name="rght" border="0" alt="2750" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchap.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>