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<!doctype html><html lang="en"><head><title data-rh="true">Romaric Jannel – Medium</title><meta data-rh="true" charset="utf-8"/><meta data-rh="true" name="viewport" content="width=device-width,minimum-scale=1,initial-scale=1,maximum-scale=1"/><meta data-rh="true" name="theme-color" content="#000000"/><meta data-rh="true" name="twitter:app:name:iphone" content="Medium"/><meta data-rh="true" name="twitter:app:id:iphone" content="828256236"/><meta data-rh="true" property="al:ios:app_name" content="Medium"/><meta data-rh="true" property="al:ios:app_store_id" content="828256236"/><meta data-rh="true" property="al:android:package" content="com.medium.reader"/><meta data-rh="true" property="al:android:app_name" content="Medium"/><meta data-rh="true" property="fb:app_id" content="542599432471018"/><meta data-rh="true" property="og:site_name" content="Medium"/><meta data-rh="true" property="og:title" content="Romaric Jannel – Medium"/><meta data-rh="true" name="description" content="Read writing from Romaric Jannel on Medium. 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class="svgIcon-use" viewBox="0 0 19 19" aria-hidden="true"><path fill-rule="evenodd" d="M11.47 13.969 6.986 9.484 11.47 5l.553.492L8.03 9.484l3.993 3.993z"></path></svg></button></div></div></nav></div></div></div></div><div class="l ae"><div class="ab cn"><div class="hr bh hs ht hu hv"><div class="lr if ls lt lu ab lv"><h2 class="bf gd ge z gf bk">Featured Book</h2></div><a class="af ag ah ai aj ak al am an ao ap aq ar as at" href="https://www.amazon.fr/Yamauchi-1890-1982-Philosophie-occidentale-bouddhique/dp/2380721149?__mk_fr_FR=%C3%85M%C3%85%C5%BD%C3%95%C3%91&amp;crid=3BHIDGD6GA2AN&amp;keywords=romaric+jannel&amp;qid=1694005495&amp;sprefix=romaric%2Caps%2C775&amp;sr=8-1&amp;linkCode=sl1&amp;tag=philosophytod-21&amp;linkId=b0ce6d8b81aa0ce76b205613c62aa163&amp;language=fr_FR&amp;ref_=as_li_ss_tl" rel="noopener follow" target="_blank"><div class="ab bp bx lw lx ly lz ma mb"><div class="mk l jc"><img class="ml mm" src="https://miro.medium.com/v2/da:true/resize:fit:260/8efc3c5d94620b4d6834b22f9499299b9a9d5d6167f31f34f8bb9ca2fb6ce69b" width="130" loading="lazy" role="presentation"/></div><div class="mn mo mp mq mr bh ab fr lv"><div class="ms mt mu mv mw l"><div class="k j i d"><span class="bf mc ge z ke md kf kg me kh ki gf mf">Yamauchi Tokuryū (1890-1982). Philosophie occidentale et pensée bouddhique</span></div><div class="h"><span class="bf mc mg mh mi mf">Yamauchi Tokuryū (1890-1982). Philosophie occidentale et pensée bouddhique</span></div><div class="h"><div class="fy l"><p class="bf b dt z bk"><span class="bf b">This study is the first in any language to focus on the Buddhist-inspired philosophy of Yamauchi Tokuryū.</span></p></div></div></div><div class="t mx v my x mz na nb nc ab q"><div class="nd ne nf df dj"><div class="ab q"><p class="bf b ng nh dw dx dy dz eh eb ej ed ds"><span class="bf b ds">2023</span></p><span class="ni l" aria-hidden="true"><span class="bf b ng nh dw dx dy dz eh eb ej ed ds">·</span></span><div class="bf b ng nh dw dx dy dz eh eb ej ed ds"><div class="k j i d"><span class="bf b ds">Romaric Jannel</span></div><div class="h"><span class="bf b ds">Romaric Jannel</span></div></div></div></div><div class="k j i d"><svg xmlns="http://www.w3.org/2000/svg" width="18" height="18" fill="none" viewBox="0 0 18 18" class="mj"><path stroke="#242424" stroke-linecap="round" stroke-linejoin="round" stroke-width="1.5" d="m4.5 13.5 9-9M6.188 4.5H13.5v7.313"></path></svg></div><div class="h"><svg xmlns="http://www.w3.org/2000/svg" width="24" height="24" fill="none" viewBox="0 0 18 18" class="mj"><path stroke="#242424" stroke-linecap="round" stroke-linejoin="round" stroke-width="1.5" d="m4.5 13.5 9-9M6.188 4.5H13.5v7.313"></path></svg></div></div></div></div></a><div class="nj nk nl nm nn l"><h2 class="bf gd ge z gf bk">Stories</h2></div></div></div><div class="no l"><div><div class="ab cn"><div class="hr bh hs ht hu hv"><div class="bh l"><article class=""><div class="np l"><div class="bh dp"><div class="l"><div class="nr ns ab q nt"><svg xmlns="http://www.w3.org/2000/svg" width="16" height="16" fill="none" viewBox="0 0 16 16" class="ds jc"><path fill="currentColor" fill-rule="evenodd" d="M9.788 1.027a.5.5 0 1 0-.707.707l.59.589-3.32 3.319a2.17 2.17 0 0 1-1.346.626l-2.442.21a.833.833 0 0 0-.518 1.42l2.676 2.675-3.418 3.417a.5.5 0 1 0 .707.707l3.418-3.417 2.675 2.675a.833.833 0 0 0 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Acculturation, Reculturation</h3></div></a></div><div class="h k"><div class="pp pq pr ps pt pu pv pw px py l"><span class="bf b dt z ds"><div class="jd ab lv ae"><div class="ab q qd"><div class="np ab"><div class="bm" aria-hidden="false"><button class="l ay ao am" aria-label="Member-only story"><div class=""><div><div class="bm" aria-hidden="false"><svg xmlns="http://www.w3.org/2000/svg" width="16" height="16" fill="none" viewBox="0 0 64 64"><path fill="#FFC017" d="m39.637 40.831-5.771 15.871a1.99 1.99 0 0 1-3.732 0l-5.771-15.87a2.02 2.02 0 0 0-1.194-1.195L7.298 33.866a1.99 1.99 0 0 1 0-3.732l15.87-5.771a2.02 2.02 0 0 0 1.195-1.194l5.771-15.871a1.99 1.99 0 0 1 3.732 0l5.771 15.87a2.02 2.02 0 0 0 1.194 1.195l15.871 5.771a1.99 1.99 0 0 1 0 3.732l-15.87 5.771a2.02 2.02 0 0 0-1.195 1.194"></path></svg></div></div></div></button></div></div><span>Feb 15</span><div class="h k j i d"><div class="dq pz qa ab q"><div class="fm qb qc ab q qd"><div class="ax qa qe l fo"></div></div><a class="fm 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qt"></div></div></div></div></div></article></div></div></div><div class="ab cn"><div class="hr bh hs ht hu hv"><div class="qu bh l"><article class=""><div class="np l"><div class="bh dp"><div class="l"><div class="bh l"><div style="position:relative;display:flex" role="link" data-href="https://medium.com/philosophytoday/socrates-the-public-philosopher-851156f7e7c3" tabindex="0"><div class="bh nu nv nw nx"><div class="ab"><div class="lr ny nz oa ob ab q"><div class="oc l"><div><div class="l" aria-hidden="false"><a href="https://medium.com/philosophytoday?source=user_profile_page---------6-------------11b8283c51b----------------------" rel="noopener follow"><div class="dq ab"><img alt="Philosophy Today" class="ml gr gs fo" src="https://miro.medium.com/v2/resize:fill:40:40/1*PUDx_xvsheMfWyuDj5_Kxg.png" width="20" height="20" loading="lazy"/><div class="ml l gs gr fm n fl fn"></div></div></a></div></div></div><div class="od l"><p class="bf b dt z ds">Published in</p></div><div class="l"><div><div class="l" aria-hidden="false"><a class="af ag ah ai aj ak al am an ao ap aq ar oe ab q" href="https://medium.com/philosophytoday?source=user_profile_page---------6-------------11b8283c51b----------------------" rel="noopener follow"><p class="bf b dt z ke of kf kg og kh oh ki bk">Philosophy Today</p></a></div></div></div></div></div><div class="ab"><div class="l cl gb"><div class="oi oj ok ol om on oo op oq or"><a class="af ag ah ai aj ak al am an ao ap aq ar as at" rel="noopener follow" href="/philosophytoday/socrates-the-public-philosopher-851156f7e7c3?source=user_profile_page---------6-------------11b8283c51b----------------------"><h2 class="bf mc os ot ou ji ov ow ox oy jn oz jp jq pa pb jt pc pd pe pf pg ph pi pj pk pl ke kf kg kh ki bk">Socrates the “Ugly” Public Philosopher</h2><div class="pm"><h3 class="bf b ge z ke pn kf kg po kh ki ds">The History and Myths Behind Philosophy as We Know It</h3></div></a></div><div class="h k"><div class="pp pq pr ps pt pu pv pw px py l"><span class="bf b dt z ds"><div class="jd ab lv ae"><div class="ab q qd"><div class="np ab"><div class="bm" aria-hidden="false"><button class="l ay ao am" aria-label="Member-only story"><div class=""><div><div class="bm" aria-hidden="false"><svg xmlns="http://www.w3.org/2000/svg" width="16" height="16" fill="none" viewBox="0 0 64 64"><path fill="#FFC017" d="m39.637 40.831-5.771 15.871a1.99 1.99 0 0 1-3.732 0l-5.771-15.87a2.02 2.02 0 0 0-1.194-1.195L7.298 33.866a1.99 1.99 0 0 1 0-3.732l15.87-5.771a2.02 2.02 0 0 0 1.195-1.194l5.771-15.871a1.99 1.99 0 0 1 3.732 0l5.771 15.87a2.02 2.02 0 0 0 1.194 1.195l15.871 5.771a1.99 1.99 0 0 1 0 3.732l-15.87 5.771a2.02 2.02 0 0 0-1.195 1.194"></path></svg></div></div></div></button></div></div><span>Feb 11</span><div class="h k j i d"><div class="dq pz qa ab q"><div class="fm qb qc ab q qd"><div class="ax qa qe l fo"></div></div><a class="fm lj qc ab q qd" tabindex="-1" rel="noopener follow" 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href="/m/signin?actionUrl=https%3A%2F%2Fmedium.com%2F_%2Fbookmark%2Fp%2F851156f7e7c3&amp;operation=register&amp;redirect=https%3A%2F%2Fmedium.com%2Fphilosophytoday%2Fsocrates-the-public-philosopher-851156f7e7c3&amp;source=---------6-------------11b8283c51b----bookmark_preview------------------"><svg xmlns="http://www.w3.org/2000/svg" width="25" height="25" fill="none" viewBox="0 0 25 25" class="ds qh qi" aria-label="Add to list bookmark button"><path fill="currentColor" d="M18 2.5a.5.5 0 0 1 1 0V5h2.5a.5.5 0 0 1 0 1H19v2.5a.5.5 0 1 1-1 0V6h-2.5a.5.5 0 0 1 0-1H18zM7 7a1 1 0 0 1 1-1h3.5a.5.5 0 0 0 0-1H8a2 2 0 0 0-2 2v14a.5.5 0 0 0 .805.396L12.5 17l5.695 4.396A.5.5 0 0 0 19 21v-8.5a.5.5 0 0 0-1 0v7.485l-5.195-4.012a.5.5 0 0 0-.61 0L7 19.985z"></path></svg></a></span></div></div></div></div></div></span></div></div></div><div class="qj mo qk ql qm l"><div aria-label="“Alcibades being taught by Socrates” by François-André Vincent"><div class="j i d"><img alt="“Alcibades being taught by Socrates” by François-André Vincent" class="bx ml" src="https://miro.medium.com/v2/resize:fill:160:106/0*6p7OFuxCSjhiMTAN.jpg" width="80" height="53" loading="lazy"/></div><div class="h k"><img alt="“Alcibades being taught by Socrates” by François-André Vincent" class="bx ml" src="https://miro.medium.com/v2/resize:fill:320:214/0*6p7OFuxCSjhiMTAN.jpg" width="160" height="107" loading="lazy"/></div></div></div></div><div class="qn j i d"><span class="bf b dt z ds"><div class="jd ab lv ae"><div class="ab q qd"><div class="np ab"><div class="bm" aria-hidden="false"><button class="l ay ao am" aria-label="Member-only story"><div class=""><div><div class="bm" aria-hidden="false"><svg xmlns="http://www.w3.org/2000/svg" width="16" height="16" fill="none" viewBox="0 0 64 64"><path fill="#FFC017" d="m39.637 40.831-5.771 15.871a1.99 1.99 0 0 1-3.732 0l-5.771-15.87a2.02 2.02 0 0 0-1.194-1.195L7.298 33.866a1.99 1.99 0 0 1 0-3.732l15.87-5.771a2.02 2.02 0 0 0 1.195-1.194l5.771-15.871a1.99 1.99 0 0 1 3.732 0l5.771 15.87a2.02 2.02 0 0 0 1.194 1.195l15.871 5.771a1.99 1.99 0 0 1 0 3.732l-15.87 5.771a2.02 2.02 0 0 0-1.195 1.194"></path></svg></div></div></div></button></div></div><span>Feb 11</span><div class="h k j i d"><div class="dq pz qa ab q"><div class="fm qb qc ab q qd"><div class="ax qa qe l fo"></div></div><a class="fm lj qc ab q qd" tabindex="-1" rel="noopener follow" href="/philosophytoday/socrates-the-public-philosopher-851156f7e7c3?source=user_profile_page---------6-------------11b8283c51b----------------------"><div><div class="ab" aria-hidden="false"><div class="ab q gl"><svg xmlns="http://www.w3.org/2000/svg" width="16" height="16" fill="#6B6B6B" viewBox="0 0 16 16"><path fill="#6B6B6B" d="M12.344 11.458A5.28 5.28 0 0 0 14 7.526C14 4.483 11.391 2 8.051 2S2 4.483 2 7.527c0 3.051 2.712 5.526 6.059 5.526a6.6 6.6 0 0 0 1.758-.236q.255.223.554.414c.784.51 1.626.768 2.512.768a.37.37 0 0 0 .355-.214.37.37 0 0 0-.03-.384 4.7 4.7 0 0 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fn"></div></div></a></div></div></div><div class="od l"><p class="bf b dt z ds">Published in</p></div><div class="l"><div><div class="l" aria-hidden="false"><a class="af ag ah ai aj ak al am an ao ap aq ar oe ab q" href="https://medium.com/philosophytoday?source=user_profile_page---------7-------------11b8283c51b----------------------" rel="noopener follow"><p class="bf b dt z ke of kf kg og kh oh ki bk">Philosophy Today</p></a></div></div></div></div></div><div class="ab"><div class="l cl gb"><div class="oi oj ok ol om on oo op oq or"><a class="af ag ah ai aj ak al am an ao ap aq ar as at" rel="noopener follow" href="/philosophytoday/what-is-japanese-confucianism-00a16979fd47?source=user_profile_page---------7-------------11b8283c51b----------------------"><h2 class="bf mc os ot ou ji ov ow ox oy jn oz jp jq pa pb jt pc pd pe pf pg ph pi pj pk pl ke kf kg kh ki bk">What is Japanese Confucianism?</h2><div class="pm"><h3 class="bf b ge z ke pn kf kg po kh ki ds">The Chinese View that Shaped Japanese Social Life</h3></div></a></div><div class="h k"><div class="pp pq pr ps pt pu pv pw px py l"><span class="bf b dt z ds"><div class="jd ab lv ae"><div class="ab q qd"><div class="np ab"><div class="bm" aria-hidden="false"><button class="l ay ao am" aria-label="Member-only story"><div class=""><div><div class="bm" aria-hidden="false"><svg xmlns="http://www.w3.org/2000/svg" width="16" height="16" fill="none" viewBox="0 0 64 64"><path fill="#FFC017" d="m39.637 40.831-5.771 15.871a1.99 1.99 0 0 1-3.732 0l-5.771-15.87a2.02 2.02 0 0 0-1.194-1.195L7.298 33.866a1.99 1.99 0 0 1 0-3.732l15.87-5.771a2.02 2.02 0 0 0 1.195-1.194l5.771-15.871a1.99 1.99 0 0 1 3.732 0l5.771 15.87a2.02 2.02 0 0 0 1.194 1.195l15.871 5.771a1.99 1.99 0 0 1 0 3.732l-15.87 5.771a2.02 2.02 0 0 0-1.195 1.194"></path></svg></div></div></div></button></div></div><span>Jan 28</span><div class="h k j i d"><div class="dq pz qa ab q"><div class="fm qb qc ab q qd"><div class="ax qa qe l fo"></div></div><a class="fm 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href="/m/signin?actionUrl=https%3A%2F%2Fmedium.com%2F_%2Fbookmark%2Fp%2F00a16979fd47&amp;operation=register&amp;redirect=https%3A%2F%2Fmedium.com%2Fphilosophytoday%2Fwhat-is-japanese-confucianism-00a16979fd47&amp;source=---------7-------------11b8283c51b----bookmark_preview------------------"><svg xmlns="http://www.w3.org/2000/svg" width="25" height="25" fill="none" viewBox="0 0 25 25" class="ds qh qi" aria-label="Add to list bookmark button"><path fill="currentColor" d="M18 2.5a.5.5 0 0 1 1 0V5h2.5a.5.5 0 0 1 0 1H19v2.5a.5.5 0 1 1-1 0V6h-2.5a.5.5 0 0 1 0-1H18zM7 7a1 1 0 0 1 1-1h3.5a.5.5 0 0 0 0-1H8a2 2 0 0 0-2 2v14a.5.5 0 0 0 .805.396L12.5 17l5.695 4.396A.5.5 0 0 0 19 21v-8.5a.5.5 0 0 0-1 0v7.485l-5.195-4.012a.5.5 0 0 0-.61 0L7 19.985z"></path></svg></a></span></div></div></div></div></div></span></div></div></div><div class="qj mo qk ql qm l"><div aria-label="Confucius"><div class="j i d"><img alt="Confucius" class="bx ml" 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d"><div><div class="bm" aria-hidden="false"><span><a class="af ag ah ai aj ak al am an ao ap aq ar as at" rel="noopener follow" href="/m/signin?actionUrl=https%3A%2F%2Fmedium.com%2F_%2Fbookmark%2Fp%2F00a16979fd47&amp;operation=register&amp;redirect=https%3A%2F%2Fmedium.com%2Fphilosophytoday%2Fwhat-is-japanese-confucianism-00a16979fd47&amp;source=---------7-------------11b8283c51b----bookmark_preview------------------"><svg xmlns="http://www.w3.org/2000/svg" width="25" height="25" fill="none" viewBox="0 0 25 25" class="ds qh qi" aria-label="Add to list bookmark button"><path fill="currentColor" d="M18 2.5a.5.5 0 0 1 1 0V5h2.5a.5.5 0 0 1 0 1H19v2.5a.5.5 0 1 1-1 0V6h-2.5a.5.5 0 0 1 0-1H18zM7 7a1 1 0 0 1 1-1h3.5a.5.5 0 0 0 0-1H8a2 2 0 0 0-2 2v14a.5.5 0 0 0 .805.396L12.5 17l5.695 4.396A.5.5 0 0 0 19 21v-8.5a.5.5 0 0 0-1 0v7.485l-5.195-4.012a.5.5 0 0 0-.61 0L7 19.985z"></path></svg></a></span></div></div></div></div></div></span></div></div></div><div class="qo bh r qp qq qr qs qt"></div></div></div></div></div></article></div></div></div><div class="ab cn"><div class="hr bh hs ht hu hv"><div class="qu bh l"><article class=""><div class="np l"><div class="bh dp"><div class="l"><div class="bh l"><div style="position:relative;display:flex" role="link" data-href="https://medium.com/philosophytoday/philosophy-todays-newsletter-2-b064e0c70d21" tabindex="0"><div class="bh nu nv nw nx"><div class="ab"><div class="lr ny nz oa ob ab q"><div class="oc l"><div><div class="l" aria-hidden="false"><a href="https://medium.com/philosophytoday?source=user_profile_page---------8-------------11b8283c51b----------------------" rel="noopener follow"><div class="dq ab"><img alt="Philosophy Today" class="ml gr gs fo" src="https://miro.medium.com/v2/resize:fill:40:40/1*PUDx_xvsheMfWyuDj5_Kxg.png" width="20" height="20" loading="lazy"/><div class="ml l gs gr fm n fl fn"></div></div></a></div></div></div><div class="od l"><p class="bf b dt z ds">Published in</p></div><div class="l"><div><div class="l" aria-hidden="false"><a class="af ag ah ai aj ak al am an ao ap aq ar oe ab q" href="https://medium.com/philosophytoday?source=user_profile_page---------8-------------11b8283c51b----------------------" rel="noopener follow"><p class="bf b dt z ke of kf kg og kh oh ki bk">Philosophy Today</p></a></div></div></div></div></div><div class="ab"><div class="l cl gb"><div class="oi oj ok ol om on oo op oq or"><a class="af ag ah ai aj ak al am an ao ap aq ar as at" rel="noopener follow" href="/philosophytoday/philosophy-todays-newsletter-2-b064e0c70d21?source=user_profile_page---------8-------------11b8283c51b----------------------"><h2 class="bf mc os ot ou ji ov ow ox oy jn oz jp jq pa pb jt pc pd pe pf pg ph pi pj pk pl ke kf kg kh ki bk">Philosophy Today’s Newsletter #2</h2><div class="pm"><h3 class="bf b ge z ke pn kf kg po kh ki ds">The Best of the Past Few Weeks and More</h3></div></a></div><div class="h k"><div class="pp pq pr ps pt pu pv pw px py l"><span class="bf b dt z ds"><div class="jd ab lv ae"><div class="ab q qd"><span>Jan 11</span><div class="h k j i d"><div class="dq pz qa ab q"><div class="fm qb qc ab q qd"><div class="ax qa qe l fo"></div></div><a class="fm lj qc ab q qd" tabindex="-1" rel="noopener follow" href="/philosophytoday/philosophy-todays-newsletter-2-b064e0c70d21?source=user_profile_page---------8-------------11b8283c51b----------------------"><div><div class="ab" aria-hidden="false"><div class="ab q gl"><svg xmlns="http://www.w3.org/2000/svg" width="16" height="16" fill="#6B6B6B" viewBox="0 0 16 16"><path fill="#6B6B6B" d="M12.344 11.458A5.28 5.28 0 0 0 14 7.526C14 4.483 11.391 2 8.051 2S2 4.483 2 7.527c0 3.051 2.712 5.526 6.059 5.526a6.6 6.6 0 0 0 1.758-.236q.255.223.554.414c.784.51 1.626.768 2.512.768a.37.37 0 0 0 .355-.214.37.37 0 0 0-.03-.384 4.7 4.7 0 0 1-.857-1.958v.014z"></path></svg><span>3</span></div></div></div></a></div></div></div><div class="ab q qf qg"><div class="h k j i d"><div><div class="bm" aria-hidden="false"><span><a class="af ag ah ai aj ak al am an ao ap aq ar as at" rel="noopener follow" href="/m/signin?actionUrl=https%3A%2F%2Fmedium.com%2F_%2Fbookmark%2Fp%2Fb064e0c70d21&amp;operation=register&amp;redirect=https%3A%2F%2Fmedium.com%2Fphilosophytoday%2Fphilosophy-todays-newsletter-2-b064e0c70d21&amp;source=---------8-------------11b8283c51b----bookmark_preview------------------"><svg xmlns="http://www.w3.org/2000/svg" width="25" height="25" fill="none" viewBox="0 0 25 25" class="ds qh qi" aria-label="Add to list bookmark button"><path fill="currentColor" d="M18 2.5a.5.5 0 0 1 1 0V5h2.5a.5.5 0 0 1 0 1H19v2.5a.5.5 0 1 1-1 0V6h-2.5a.5.5 0 0 1 0-1H18zM7 7a1 1 0 0 1 1-1h3.5a.5.5 0 0 0 0-1H8a2 2 0 0 0-2 2v14a.5.5 0 0 0 .805.396L12.5 17l5.695 4.396A.5.5 0 0 0 19 21v-8.5a.5.5 0 0 0-1 0v7.485l-5.195-4.012a.5.5 0 0 0-.61 0L7 19.985z"></path></svg></a></span></div></div></div></div></div></span></div></div></div><div class="qj mo qk ql qm l"><div aria-label="Philosophy Today’s Newsletter #2"><div class="j i d"><img alt="Philosophy Today’s Newsletter #2" class="bx ml" src="https://miro.medium.com/v2/da:true/resize:fill:160:106/0*VSQZV1wznpgGJGNN" width="80" height="53" loading="lazy"/></div><div class="h k"><img alt="Philosophy Today’s Newsletter #2" class="bx ml" src="https://miro.medium.com/v2/da:true/resize:fill:320:214/0*VSQZV1wznpgGJGNN" width="160" height="107" loading="lazy"/></div></div></div></div><div class="qn j i d"><span class="bf b dt z ds"><div class="jd ab lv ae"><div class="ab q qd"><span>Jan 11</span><div class="h k j i d"><div class="dq pz qa ab q"><div class="fm qb qc ab q qd"><div class="ax qa qe l fo"></div></div><a class="fm lj qc ab q qd" tabindex="-1" rel="noopener follow" href="/philosophytoday/philosophy-todays-newsletter-2-b064e0c70d21?source=user_profile_page---------8-------------11b8283c51b----------------------"><div><div class="ab" aria-hidden="false"><div class="ab q gl"><svg xmlns="http://www.w3.org/2000/svg" width="16" 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1.195-1.194l5.771-15.871a1.99 1.99 0 0 1 3.732 0l5.771 15.87a2.02 2.02 0 0 0 1.194 1.195l15.871 5.771a1.99 1.99 0 0 1 0 3.732l-15.87 5.771a2.02 2.02 0 0 0-1.195 1.194"></path></svg></div></div></div></button></div></div><span>Jan 3</span><div class="h k j i d"><div class="dq pz qa ab q"><div class="fm qb qc ab q qd"><div class="ax qa qe l fo"></div></div><a class="fm lj qc ab q qd" tabindex="-1" rel="noopener follow" href="/philosophytoday/what-is-shintō-philosophy-5ab2c586a131?source=user_profile_page---------9-------------11b8283c51b----------------------"><div><div class="ab" aria-hidden="false"><div class="ab q gl"><svg xmlns="http://www.w3.org/2000/svg" width="16" height="16" fill="#6B6B6B" viewBox="0 0 16 16"><path fill="#6B6B6B" d="M12.344 11.458A5.28 5.28 0 0 0 14 7.526C14 4.483 11.391 2 8.051 2S2 4.483 2 7.527c0 3.051 2.712 5.526 6.059 5.526a6.6 6.6 0 0 0 1.758-.236q.255.223.554.414c.784.51 1.626.768 2.512.768a.37.37 0 0 0 .355-.214.37.37 0 0 0-.03-.384 4.7 4.7 0 0 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0L7 19.985z"></path></svg></a></span></div></div></div></div></div></span></div></div></div><div class="qj mo qk ql qm l"><div aria-label="Shinto shrine in Kyoto"><div class="j i d"><img alt="Shinto shrine in Kyoto" class="bx ml" src="https://miro.medium.com/v2/da:true/resize:fill:160:106/0*mzER47USIAVlHzXn" width="80" height="53" loading="lazy"/></div><div class="h k"><img alt="Shinto shrine in Kyoto" class="bx ml" src="https://miro.medium.com/v2/da:true/resize:fill:320:214/0*mzER47USIAVlHzXn" width="160" height="107" loading="lazy"/></div></div></div></div><div class="qn j i d"><span class="bf b dt z ds"><div class="jd ab lv ae"><div class="ab q qd"><div class="np ab"><div class="bm" aria-hidden="false"><button class="l ay ao am" aria-label="Member-only story"><div class=""><div><div class="bm" aria-hidden="false"><svg xmlns="http://www.w3.org/2000/svg" width="16" height="16" fill="none" viewBox="0 0 64 64"><path fill="#FFC017" d="m39.637 40.831-5.771 15.871a1.99 1.99 0 0 1-3.732 0l-5.771-15.87a2.02 2.02 0 0 0-1.194-1.195L7.298 33.866a1.99 1.99 0 0 1 0-3.732l15.87-5.771a2.02 2.02 0 0 0 1.195-1.194l5.771-15.871a1.99 1.99 0 0 1 3.732 0l5.771 15.87a2.02 2.02 0 0 0 1.194 1.195l15.871 5.771a1.99 1.99 0 0 1 0 3.732l-15.87 5.771a2.02 2.02 0 0 0-1.195 1.194"></path></svg></div></div></div></button></div></div><span>Jan 3</span><div class="h k j i d"><div class="dq pz qa ab q"><div class="fm qb qc ab q qd"><div class="ax qa qe l fo"></div></div><a class="fm lj qc ab q qd" tabindex="-1" rel="noopener follow" href="/philosophytoday/what-is-shintō-philosophy-5ab2c586a131?source=user_profile_page---------9-------------11b8283c51b----------------------"><div><div class="ab" aria-hidden="false"><div class="ab q gl"><svg xmlns="http://www.w3.org/2000/svg" width="16" height="16" fill="#6B6B6B" viewBox="0 0 16 16"><path fill="#6B6B6B" d="M12.344 11.458A5.28 5.28 0 0 0 14 7.526C14 4.483 11.391 2 8.051 2S2 4.483 2 7.527c0 3.051 2.712 5.526 6.059 5.526a6.6 6.6 0 0 0 1.758-.236q.255.223.554.414c.784.51 1.626.768 2.512.768a.37.37 0 0 0 .355-.214.37.37 0 0 0-.03-.384 4.7 4.7 0 0 1-.857-1.958v.014z"></path></svg><span>35</span></div></div></div></a></div></div></div><div class="ab q qf qg"><div class="h k j i d"><div><div class="bm" aria-hidden="false"><span><a class="af ag ah ai aj ak al am an ao ap aq ar as at" rel="noopener follow" href="/m/signin?actionUrl=https%3A%2F%2Fmedium.com%2F_%2Fbookmark%2Fp%2F5ab2c586a131&amp;operation=register&amp;redirect=https%3A%2F%2Fmedium.com%2Fphilosophytoday%2Fwhat-is-shint%25C5%258D-philosophy-5ab2c586a131&amp;source=---------9-------------11b8283c51b----bookmark_preview------------------"><svg xmlns="http://www.w3.org/2000/svg" width="25" height="25" fill="none" viewBox="0 0 25 25" class="ds qh qi" aria-label="Add to list bookmark button"><path fill="currentColor" d="M18 2.5a.5.5 0 0 1 1 0V5h2.5a.5.5 0 0 1 0 1H19v2.5a.5.5 0 1 1-1 0V6h-2.5a.5.5 0 0 1 0-1H18zM7 7a1 1 0 0 1 1-1h3.5a.5.5 0 0 0 0-1H8a2 2 0 0 0-2 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