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Topical Bible: Begin

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Begin</title><link rel="canonical" href="https://biblehub.com/topical/b/begin.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/20-8.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/b/begin.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Begin</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/b/begging_beggar.htm" title="Begging Beggar">&#9668;</a> Begin <a href="/topical/b/beginnest.htm" title="Beginnest">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> &#8226; <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The concept of "begin" in the Bible is foundational, as it marks the inception of creation, covenants, and divine plans. The term is often associated with God's creative power, the initiation of His covenants with humanity, and the commencement of significant events in biblical history.<br><br><b>Creation and the Beginning of Time</b><br><br>The Bible opens with the profound declaration of the beginning of the universe: "In the beginning, God created the heavens and the earth" (<a href="/genesis/1.htm">Genesis 1:1</a>). This verse establishes God as the eternal Creator who exists outside of time and space, initiating the cosmos by His sovereign will. The act of creation is not only a physical beginning but also a theological one, setting the stage for God's relationship with His creation.<br><br><b>The Beginning of Humanity</b><br><br>The creation narrative continues with the formation of humanity, marking the beginning of human history. <a href="/genesis/1-27.htm">Genesis 1:27</a> states, "So God created man in His own image; in the image of God He created him; male and female He created them" . This beginning underscores the unique role of humans as bearers of God's image, tasked with stewardship over creation.<br><br><b>Covenantal Beginnings</b><br><br>Throughout the Bible, God initiates covenants that signify new beginnings for His people. The covenant with Noah, following the flood, represents a fresh start for humanity: "I establish My covenant with you: Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth" (<a href="/genesis/9-11.htm">Genesis 9:11</a>). Similarly, God's covenant with Abraham marks the beginning of a chosen people through whom all nations would be blessed (<a href="/genesis/12.htm">Genesis 12:1-3</a>).<br><br><b>The Beginning of Israel as a Nation</b><br><br>The Exodus marks the beginning of Israel as a nation, liberated from Egyptian bondage. This pivotal event is commemorated annually in the Passover, as instructed in <a href="/exodus/12-2.htm">Exodus 12:2</a>: "This month is to be the beginning of months for you; it is the first month of your year" . The Exodus narrative highlights God's redemptive power and His faithfulness to His promises.<br><br><b>The New Beginning in Christ</b><br><br>The New Testament presents Jesus Christ as the beginning of a new creation. In the Gospel of John, Jesus is identified with the Word, present at the beginning: "In the beginning was the Word, and the Word was with God, and the Word was God" (<a href="/john/1.htm">John 1:1</a>). Through His life, death, and resurrection, Jesus inaugurates a new covenant, offering salvation and eternal life to all who believe.<br><br><b>The Beginning of the Church</b><br><br>The Day of Pentecost marks the beginning of the Christian Church, as recorded in <a href="/bsb/acts/2.htm">Acts 2</a>. The outpouring of the Holy Spirit empowers the apostles to preach the gospel, resulting in the conversion of thousands. This event signifies the fulfillment of Jesus' promise to send the Holy Spirit and the start of the Church's mission to spread the gospel to the ends of the earth.<br><br><b>Eschatological Beginnings</b><br><br>The Bible also speaks of future beginnings, particularly in the context of eschatology. The prophetic literature and the Book of Revelation describe the ultimate renewal of creation, where God will establish a new heaven and a new earth. <a href="/revelation/21-5.htm">Revelation 21:5</a> declares, "He who was seated on the throne said, 'Behold, I make all things new.'" This promise of a new beginning offers hope for the consummation of God's redemptive plan.<br><br>In summary, the theme of "begin" in the Bible encompasses the creation of the world, the establishment of covenants, the formation of Israel, the advent of Christ, the birth of the Church, and the promise of a new creation. Each beginning reflects God's initiative and purpose, underscoring His sovereignty and faithfulness throughout history.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>v. i.</I>) To have or commence an independent or first existence; to take rise; to commence.<p>2. (<I>v. i.</I>) To do the first act or the first part of an action; to enter upon or commence something new, as a new form or state of being, or course of action; to take the first step; to start.<p>3. (<I>v. t.</I>) To enter on; to commence.<p>4. (<I>v. t.</I>) To trace or lay the foundation of; to make or place a beginning of.<p>5. (<I>n.</I>) Beginning.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">BEGIN</span><p>be-gin': To make the first movement toward a given end (chalal; archomai). Those who interpret it in many passages pleonastically mean by this, that in such passages as "began to teach" or "began to speak," nothing more is intended than to express vividly and graphically the thought of the dependent infinitive. <a href="/matthew/4-17.htm">Matthew 4:17</a> <a href="/luke/3-23.htm">Luke 3:23</a> <a href="/acts/1-1.htm">Acts 1:1</a> are so understood. For contrary opinion, see Thayer's Lexicon and Winer's Grammar of New Testament Greek.<br><br>The noun, arche, "beginning," in the writings of John, is used sometimes in an abstract sense, to designate a previous stage (<a href="/john/1-1.htm">John 1:1, 2</a>; <a href="/john/8-25.htm">John 8:25</a> <a href="/1_john/1-1.htm">1 John 1:1</a>; <a href="/1_john/3-8.htm">1 John 3:8</a>) and, sometimes, the Source or First Cause (<a href="/revelation/3-14.htm">Revelation 3:14</a>; <a href="/revelation/21-6.htm">Revelation 21:6</a>; <a href="/revelation/22-13.htm">Revelation 22:13</a>). Often used also, not for the absolute beginning, but, relatively, for the starting-point of some important movement (<a href="/1_john/2-7.htm">1 John 2:7, 24</a> <a href="/acts/11-15.htm">Acts 11:15</a> <a href="/philippians/4-15.htm">Philippians 4:15</a>).<br><br>H. E. Jacobs<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/4278.htm"><span class="l">4278. proenarchomai -- to <b>begin</b> before</span></a> <br><b>...</b> to <b>begin</b> before. Part of Speech: Verb Transliteration: proenarchomai Phonetic Spelling:<br> (pro-en-ar&#39;-khom-ahee) Short Definition: I <b>begin</b> before Definition: I <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4278.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/5225.htm"><span class="l">5225. huparcho -- to <b>begin</b>, to be ready or at hand, to be</span></a> <br><b>...</b> to <b>begin</b>, to be ready or at hand, to be. Part of Speech: Verb Transliteration: huparcho<br> Phonetic Spelling: (hoop-ar&#39;-kho) Short Definition: I am, exist, am in <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5225.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/1728.htm"><span class="l">1728. enarchomai -- to <b>begin</b>, to make a beginning</span></a> <br><b>...</b> to <b>begin</b>, to make a beginning. Part of Speech: Verb Transliteration: enarchomai<br> Phonetic Spelling: (en-ar&#39;-khom-ahee) Short Definition: I <b>begin</b> Definition: I <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1728.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/757.htm"><span class="l">757. archo -- to rule, to <b>begin</b></span></a> <br><b>...</b> to rule, to <b>begin</b>. Part of Speech: Verb Transliteration: archo Phonetic Spelling:<br> (ar&#39;-kho) Short Definition: I reign, rule Definition: I reign, rule. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/757.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2020.htm"><span class="l">2020. epiphosko -- to let shine, ie to dawn</span></a> <br><b>...</b> commencing. Word Origin from epi and phos Definition to let shine, ie to dawn<br> NASB Word Usage about to <b>begin</b> (1), dawn (1). <b>begin</b>, dawn. A <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2020.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/756.htm"><span class="l">756. archomai -- commence, rule</span></a> <br><b>...</b> archomai. 757 . commence, rule. Part of Speech: Verb Transliteration: archomai<br> Phonetic Spelling: (ar&#39;-khom-ahee) Short Definition: I <b>begin</b> Definition: I <b>begin</b> <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/756.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1036.htm"><span class="l">1036. buthizo -- to sink, to cause to sink</span></a> <br><b>...</b> <b>begin</b> to sink, drown. From buthos; to sink; by implication, to drown -- <b>begin</b> to<br> sink, drown. see GREEK buthos. (buthizesthai) -- 1 Occurrence. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1036.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/611.htm"><span class="l">611. apokrinomai -- to answer</span></a> <br><b>...</b> answer. From apo and krino; to conclude for oneself, ie (by implication) to respond;<br> by Hebraism (compare anah) to <b>begin</b> to speak (where an address is expected <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/611.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/3195.htm"><span class="l">3195. mello -- to be about to</span></a> <br><b>...</b> almost), (that which is, things, + which was for) to come, intend, was to (be),<br> mean, mind, be at the point, (be) ready, + return, shall (<b>begin</b>), (which, that <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3195.htm</font><font color="#ff6600" size="-1"> - 9k</font><p><a href="/greek/1.htm"><span class="l">1. alpha -- alpha</span></a> <br><b>...</b> not forgive&quot; (). &quot;judge&quot; () however does not <b>begin</b> in Greek with the letter<br> &quot;a&quot; so is formed by using the prefix (). Word Origin <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/2490.htm"><span class="l">2490. chalal -- to bore, pierce</span></a><br><b>...</b> to bore, pierce. Transliteration: chalal Phonetic Spelling: (khaw-lal&#39;) Short<br> Definition: pierce. <b>begin</b> men began, defile, break, defile, eat as common things <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2490.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1129.htm"><span class="l">1129. banah -- to build</span></a><br><b>...</b> <b>begin</b> to builder, obtain children, make, repair, set up, surely. A primitive<br> root; to build (literally and figuratively) -- (<b>begin</b> <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1129.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6751.htm"><span class="l">6751. tsalal -- to be or grow dark</span></a><br><b>...</b> dark. Word Origin a prim. root Definition to be or grow dark NASB Word Usage<br> grew dark (1), shade (1). <b>begin</b> to be dark, shadowing. A <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6751.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2974.htm"><span class="l">2974. yaal -- to show willingness, be pleased, determine <b>...</b></span></a><br><b>...</b> undertook (1), ventured (2), willing (5). assay, <b>begin</b>, be content, please,<br> take upon, willingly, would. A primitive root (probably rather <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2974.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/8271.htm"><span class="l">8271. shera -- to loosen, abide</span></a><br><b>...</b> 1), solve (1), solving (1), went slack (1). <b>begin</b>, dissolve, dwell, loose.<br> (Aramaic) a root corresponding to that of sheruwth; to <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8271.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/4427.htm"><span class="l">4427. malak -- to be or become king or queen, to reign</span></a><br><b>...</b> consult, indeed, be make, set a, set up king, be make queen, <b>begin</b> to,<br> make to reigning, A primitive root; to reign; inceptively <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4427.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/2490c.htm"><span class="l">2490c. chalal -- to pollute, defile, profane</span></a><br><b>...</b> root Definition to pollute, defile, profane NASB Word Usage became* (1), began<br> (30), <b>begin</b> (10), <b>begin</b> to use its fruit (2), beginning (3), begun (7), begun to <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2490c.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/8462.htm"><span class="l">8462. techillah -- a beginning</span></a><br><b>...</b> Tachmonite. From chalal in the sense of opening; a commencement; rel. Original<br> (adverb, -ly) -- <b>begin</b>(-ning), first (time). see HEBREW chalal. 8461, 8462. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8462.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6030.htm"><span class="l">6030. anah -- to answer, respond</span></a><br><b>...</b> To <b>begin</b> to speak; specifically to sing, shout, testify, announce -- give account,<br> afflict (by mistake for anah), (cause to, give) answer, bring low (by <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6030.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5927.htm"><span class="l">5927. alah -- to go up, ascend, climb</span></a><br><b>...</b> mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore,<br> (make to) rise (up), scale, set (up), shoot forth (up), (<b>begin</b> to) spring <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5927.htm</font><font color="#ff6600" size="-1"> - 8k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/arnobius/the_seven_books_of_arnobius_against_the_heathen/38_for_to_begin_with.htm"><span class="l">For, to <b>Begin</b> with what is Important, what Advantage is it to the <b>...</b></span></a> <br><b>...</b> Book II. 38 For, to <b>begin</b> with what is important, what advantage is it<br> to the world that? For, to <b>begin</b> with what is important <b>...</b> <br><font color="#ff6600" size="-1">/.../the seven books of arnobius against the heathen/38 for to begin with.htm</font><p><a href="/library/ephraim/hymns_and_homilies_of_ephraim_the_syrian/hymn_x_in_thee_will.htm"><span class="l">In Thee Will I <b>Begin</b> to Speak, Thou Head that Didst <b>Begin</b> all <b>...</b></span></a> <br><b>...</b> Hymn X. In Thee will I <b>begin</b> to speak, Thou Head that didst <b>begin</b> all created<br> things. In Thee will I <b>begin</b> to speak, Thou Head that <b>...</b> <br><font color="#ff6600" size="-1">/.../ephraim/hymns and homilies of ephraim the syrian/hymn x in thee will.htm</font><p><a href="/library/rolle/the_fire_of_love/here_begin_the_miracles_of.htm"><span class="l">Here <b>Begin</b> the Miracles of the Blessed Hermit Richard.</span></a> <br><b>...</b> HERE <b>BEGIN</b> THE MIRACLES OF THE BLESSED HERMIT RICHARD. To be read during the Octave<br> of the Feast (The following extracts are from the Sunday Lesson.). <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/rolle/the fire of love/here begin the miracles of.htm</font><p><a href="/library/bayly/the_practice_of_piety/how_a_private_man_must.htm"><span class="l">How a Private Man must <b>Begin</b> the Morning with Piety.</span></a> <br><b>...</b> THE PRACTICE OF PIETY. HOW A PRIVATE MAN MUST <b>BEGIN</b> THE MORNING WITH PIETY.<br> As soon as ever thou awakest in the morning, keep the <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/bayly/the practice of piety/how a private man must.htm</font><p><a href="/library/law/an_humble_affectionate_and_earnest_address_to_the_clergy/address_47_0_0_but_as_i.htm"><span class="l">But as I do not <b>Begin</b> to Doubt About the Necessity...</span></a> <br><b>...</b> Address 47: But as I do not <b>begin</b> to doubt about the necessity? But as I<br> do not <b>begin</b> to doubt about the necessity, the truth, and <b>...</b> <br><font color="#ff6600" size="-1">/.../address 47 0 0 but as i.htm</font><p><a href="/library/law/an_humble_affectionate_and_earnest_address_to_the_clergy/address_13_0_now_as_no.htm"><span class="l">Now as no Animal could <b>Begin</b> to Respire, or Unite with the Breath <b>...</b></span></a> <br><b>...</b> Address 13: Now as no animal could <b>begin</b> to respire, or unite with the<br> breath of this? Now as no animal could <b>begin</b> to respire <b>...</b> <br><font color="#ff6600" size="-1">/.../address 13 0 now as no.htm</font><p><a href="/library/origen/origen_against_celsus/chapter_xlii_before_we_begin.htm"><span class="l">Before we <b>Begin</b> Our Reply, we have to Remark that the Endeavour to <b>...</b></span></a> <br><b>...</b> Chapter XLII. Before we <b>begin</b> our reply, we have to remark that the endeavour<br> to show? Before we <b>begin</b> our reply, we have to remark <b>...</b> <br><font color="#ff6600" size="-1">/.../origen/origen against celsus/chapter xlii before we begin.htm</font><p><a href="/library/tertullian/the_chaplet_or_de_corona/chapter_xi_to_begin_with.htm"><span class="l">To <b>Begin</b> with the Real Ground of the Military Crown...</span></a> <br><b>...</b> Chapter XI. To <b>begin</b> with the real ground of the military crown? To <b>begin</b><br> with the real ground of the military crown, I think <b>...</b> <br><font color="#ff6600" size="-1">/.../tertullian/the chaplet or de corona/chapter xi to begin with.htm</font><p><a href="/library/boethius/the_trinity_is_one_god_not_three_gods/ii_we_will_now_begin.htm"><span class="l">We Will Now <b>Begin</b> a Careful Consideration of Each Several Point...</span></a> <br><b>...</b> II. We will now <b>begin</b> a careful consideration of each several point? We<br> will now <b>begin</b> a careful consideration of each several <b>...</b> <br><font color="#ff6600" size="-1">/.../boethius/the trinity is one god not three gods/ii we will now begin.htm</font><p><a href="/library/clement/the_stromata_or_miscellanies/chapter_iv_to_prevent_ambiguity_we.htm"><span class="l">To Prevent Ambiguity, we must <b>Begin</b> with Clear Definition.</span></a> <br><b>...</b> Chapter IV."To Prevent Ambiguity, We Must <b>Begin</b> with Clear Definition. <b>...</b> For we<br> must <b>begin</b> with the knowledge of the questions to be discussed. <b>...</b> <br><font color="#ff6600" size="-1">/.../clement/the stromata or miscellanies/chapter iv to prevent ambiguity we.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/b/begin.htm"><span class="l"><b>Begin</b> (56 Occurrences)</span></a><br><b>...</b> Standard Bible Encyclopedia. <b>BEGIN</b>. be-gin': To make the first movement toward a<br> given end (chalal; archomai). <b>...</b> Multi-Version Concordance <b>Begin</b> (56 Occurrences). <b>...</b><br><font color="#ff6600" size="-1">/b/begin.htm - 26k</font><p><a href="/topical/a/attack.htm"><span class="l">Attack (221 Occurrences)</span></a><br><b>...</b> 2. (vt) To assail with unfriendly speech or writing; to <b>begin</b> a controversy with;<br> to attempt to overthrow or bring into disrepute, by criticism or satire; to <b>...</b><br><font color="#ff6600" size="-1">/a/attack.htm - 37k</font><p><a href="/topical/k/kindle.htm"><span class="l">Kindle (25 Occurrences)</span></a><br><b>...</b> 2. (vt) To set on fire; to cause to burn with flame; to ignite; to cause to <b>begin</b><br> burning; to start; to light; as, to kindle a match, or shavings. <b>...</b><br><font color="#ff6600" size="-1">/k/kindle.htm - 15k</font><p><a href="/topical/d/dawn.htm"><span class="l">Dawn (70 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (vi) To <b>begin</b> to grow light in the morning; to grow<br> light; to break, or <b>begin</b> to appear; as, the day dawns; the morning dawns. <b>...</b><br><font color="#ff6600" size="-1">/d/dawn.htm - 28k</font><p><a href="/topical/p/proceed.htm"><span class="l">Proceed (47 Occurrences)</span></a><br><b>...</b> 4. (vi) To go on in an orderly or regulated manner; to <b>begin</b> and carry on a series<br> of acts or measures; to act by method; to prosecute a design. <b>...</b><br><font color="#ff6600" size="-1">/p/proceed.htm - 21k</font><p><a href="/topical/c/conceive.htm"><span class="l">Conceive (23 Occurrences)</span></a><br><b>...</b> purpose, plan, hope. 2. (vt) To receive into the womb and <b>begin</b> to breed; to<br><b>begin</b> the formation of the embryo of. 3. (vt) To apprehend <b>...</b><br><font color="#ff6600" size="-1">/c/conceive.htm - 14k</font><p><a href="/topical/o/occupy.htm"><span class="l">Occupy (25 Occurrences)</span></a><br><b>...</b> Luke 14:9 and he who did call thee and him having come shall say to thee, Give to<br> this one place, and then thou mayest <b>begin</b> with shame to occupy the last place <b>...</b><br><font color="#ff6600" size="-1">/o/occupy.htm - 16k</font><p><a href="/topical/l/lamentations.htm"><span class="l">Lamentations (6 Occurrences)</span></a><br><b>...</b> alphabet. The third has sixty-six verses, in which each three successive verses<br><b>begin</b> with the same letter. The fifth is not acrostic. <b>...</b><br><font color="#ff6600" size="-1">/l/lamentations.htm - 20k</font><p><a href="/topical/w/wilt.htm"><span class="l">Wilt (324 Occurrences)</span></a><br><b>...</b> 2. (vi) To <b>begin</b> to wither; to lose freshness and become flaccid, as a plant when<br> exposed when exposed to drought, or to great heat in a dry day, or when <b>...</b><br><font color="#ff6600" size="-1">/w/wilt.htm - 36k</font><p><a href="/topical/r/reject.htm"><span class="l">Reject (56 Occurrences)</span></a><br><b>...</b> 1 Peter 4:17 For the time has come for judgement to <b>begin</b>, and to <b>begin</b> at the house<br> of God; and if it begins with us, what will be the end of those who reject <b>...</b><br><font color="#ff6600" size="-1">/r/reject.htm - 21k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/when-did-the-church-begin.html">When did the church begin/start? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/new-Christian.html">I am a new Christian. What is the next step? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/life-begin-conception.html">Does the Bible teach that life begins at conception? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/begin.htm">Begin: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Begin (56 Occurrences)</span><p><span class="rtext"><a href="/matthew/20-8.htm">Matthew 20:8</a></span><br />When evening had come, the lord of the vineyard said to his manager,'Call the laborers and pay them their wages, beginning from the last to the first.'<br /><span class="source">(Root in WEB KJV WEY ASV DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/24-6.htm">Matthew 24:6</a></span><br />and ye shall <span class="boldtext">begin</span> to hear of wars, and reports of wars; see, be not troubled, for it behoveth all 'these' to come to pass, but the end is not yet.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/matthew/24-49.htm">Matthew 24:49</a></span><br />and begins to beat his fellow servants, and eat and drink with the drunkards,<br /><span class="source">(Root in WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/3-8.htm">Luke 3:8</a></span><br />Bring forth therefore fruits worthy of repentance, and don't <span class="boldtext">begin</span> to say among yourselves,'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones!<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/12-45.htm">Luke 12:45</a></span><br />But if that servant says in his heart,'My lord delays his coming,' and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken,<br /><span class="source">(Root in WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/13-25.htm">Luke 13:25</a></span><br />When once the master of the house has risen up, and has shut the door, and you <span class="boldtext">begin</span> to stand outside, and to knock at the door, saying,'Lord, Lord, open to us!' then he will answer and tell you,'I don't know you or where you come from.'<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/luke/13-26.htm">Luke 13:26</a></span><br />Then you will <span class="boldtext">begin</span> to say,'We ate and drank in your presence, and you taught in our streets.'<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/luke/14-9.htm">Luke 14:9</a></span><br />and he who invited both of you would come and tell you,'Make room for this person.' Then you would <span class="boldtext">begin</span>, with shame, to take the lowest place.<br /><span class="source">(WEB KJV ASV DBY WBS YLT RSV)</span><p><span class="rtext"><a href="/luke/14-29.htm">Luke 14:29</a></span><br />Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him,<br /><span class="source">(Root in WEB KJV WEY ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/luke/21-28.htm">Luke 21:28</a></span><br />But when these things <span class="boldtext">begin</span> to happen, look up, and lift up your heads, because your redemption is near."<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/23-30.htm">Luke 23:30</a></span><br />Then they will <span class="boldtext">begin</span> to tell the mountains,'Fall on us!' and tell the hills,'Cover us.'<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/luke/23-54.htm">Luke 23:54</a></span><br />It was the day of the Preparation, and the Sabbath was drawing near.<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/john/7-14.htm">John 7:14</a></span><br />But when it was now the midst of the feast, Jesus went up into the temple and taught.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/18-14.htm">Acts 18:14</a></span><br />But, when Paul was about to <span class="boldtext">begin</span> his defence, Gallio said to the Jews, "If it had been some wrongful act or piece of cunning knavery I might reasonably have listened to you Jews.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/3-2.htm">Romans 3:2</a></span><br />Much in every way! Because first of all, they were entrusted with the oracles of God.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/1_corinthians/7-5.htm">1 Corinthians 7:5</a></span><br />Do not refuse one another, unless perhaps it is just for a time and by mutual consent, so that you may devote yourselves to prayer and may then associate again; lest the Adversary <span class="boldtext">begin</span> to tempt you because of your deficiency in self-control.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_corinthians/3-1.htm">2 Corinthians 3:1</a></span><br />Are we beginning again to commend ourselves? Or do we need, as do some, letters of commendation to you or from you?<br /><span class="source">(Root in WEB KJV ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/2_corinthians/8-6.htm">2 Corinthians 8:6</a></span><br />So we urged Titus, that as he made a beginning before, so he would also complete in you this grace.<br /><span class="source">(Root in WEB ASV YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/2_corinthians/8-10.htm">2 Corinthians 8:10</a></span><br />And herein I give 'my' judgment: for this is expedient for you, who were the first to make a beginning a year ago, not only to do, but also to will.<br /><span class="source">(Root in ASV YLT NAS)</span><p><span class="rtext"><a href="/philippians/1-6.htm">Philippians 1:6</a></span><br />having been confident of this very thing, that He who did <span class="boldtext">begin</span> in you a good work, will perform 'it' till a day of Jesus Christ,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/1_timothy/5-11.htm">1 Timothy 5:11</a></span><br />But the younger widows you must not enrol; for as soon as they <span class="boldtext">begin</span> to chafe against the yoke of Christ, they want to marry,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/james/4-2.htm">James 4:2</a></span><br />You covet things and yet cannot get them; you commit murder; you have passionate desires and yet cannot gain your end; you <span class="boldtext">begin</span> to fight and make war. You have not, because you do not pray;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_peter/4-17.htm">1 Peter 4:17</a></span><br />For the time has come for judgment to <span class="boldtext">begin</span> with the household of God. If it begins first with us, what will happen to those who don't obey the Good News of God?<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/jude/1-3.htm">Jude 1:3</a></span><br />Dear friends, since I am eager to <span class="boldtext">begin</span> a letter to you on the subject of our common salvation, I find myself constrained to write and cheer you on to the vigorous defense of the faith delivered once for all to God's people.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/revelation/10-7.htm">Revelation 10:7</a></span><br />But in the days of the voice of the seventh angel, when he shall <span class="boldtext">begin</span> to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.<br /><span class="source">(KJV WEY WBS)</span><p><span class="rtext"><a href="/genesis/11-6.htm">Genesis 11:6</a></span><br />Yahweh said, "Behold, they are one people, and they have all one language, and this is what they <span class="boldtext">begin</span> to do. Now nothing will be withheld from them, which they intend to do.<br /><span class="source">(WEB KJV JPS ASV WBS RSV)</span><p><span class="rtext"><a href="/genesis/41-54.htm">Genesis 41:54</a></span><br />and the seven years of famine <span class="boldtext">begin</span> to come, as Joseph said, and famine is in all the lands, but in all the land of Egypt hath been bread;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/numbers/25-1.htm">Numbers 25:1</a></span><br />And Israel dwelleth in Shittim, and the people <span class="boldtext">begin</span> to go a-whoring unto daughters of Moab,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/numbers/34-3.htm">Numbers 34:3</a></span><br />then your south quarter shall be from the wilderness of Zin along by the side of Edom, and your south border shall be from the end of the Salt Sea eastward; <br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/deuteronomy/2-24.htm">Deuteronomy 2:24</a></span><br />"Rise up, take your journey, and pass over the valley of the Arnon: behold, I have given into your hand Sihon the Amorite, king of Heshbon, and his land; <span class="boldtext">begin</span> to possess it, and contend with him in battle.<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/deuteronomy/2-25.htm">Deuteronomy 2:25</a></span><br />This day will I <span class="boldtext">begin</span> to put the dread of you and the fear of you on the peoples who are under the whole sky, who shall hear the report of you, and shall tremble, and be in anguish because of you."<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/deuteronomy/2-31.htm">Deuteronomy 2:31</a></span><br />Yahweh said to me, "Behold, I have begun to deliver up Sihon and his land before you: <span class="boldtext">begin</span> to possess, that you may inherit his land."<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/deuteronomy/16-9.htm">Deuteronomy 16:9</a></span><br />You shall count for yourselves seven weeks: from the time you <span class="boldtext">begin</span> to put the sickle to the standing grain you shall begin to number seven weeks. <br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/deuteronomy/20-6.htm">Deuteronomy 20:6</a></span><br />What man is there who has planted a vineyard, and has not used its fruit? Let him go and return to his house, lest he die in the battle, and another man use its fruit.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/deuteronomy/28-30.htm">Deuteronomy 28:30</a></span><br />You shall betroth a wife, and another man shall lie with her: you shall build a house, and you shall not dwell therein: you shall plant a vineyard, and shall not use its fruit.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/joshua/3-7.htm">Joshua 3:7</a></span><br />Yahweh said to Joshua, "Today I will <span class="boldtext">begin</span> to magnify you in the sight of all Israel, that they may know that as I was with Moses, so I will be with you.<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/joshua/18-3.htm">Joshua 18:3</a></span><br />Joshua said to the children of Israel, "How long will you neglect to go in to possess the land, which Yahweh, the God of your fathers, has given you?<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/judges/10-18.htm">Judges 10:18</a></span><br />The people, the princes of Gilead, said one to another, "What man is he who will <span class="boldtext">begin</span> to fight against the children of Ammon? He shall be head over all the inhabitants of Gilead."<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/judges/13-5.htm">Judges 13:5</a></span><br />for, behold, you shall conceive, and bear a son; and no razor shall come on his head; for the child shall be a Nazirite to God from the womb: and he shall <span class="boldtext">begin</span> to save Israel out of the hand of the Philistines."<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/judges/20-31.htm">Judges 20:31</a></span><br />And the sons of Benjamin come out to meet the people; they have been drawn away out of the city, and <span class="boldtext">begin</span> to smite 'some' of the people -- wounded as time by time, in the highways (of which one is going up to Beth-El, and the other to Gibeah in the field), 'are' about thirty men of Israel.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/1_samuel/3-12.htm">1 Samuel 3:12</a></span><br />In that day I will perform against Eli all that I have spoken concerning his house, from the beginning even to the end.<br /><span class="source">(Root in WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_samuel/9-13.htm">1 Samuel 9:13</a></span><br />As soon as you have come into the city, you shall immediately find him, before he goes up to the high place to eat; for the people will not eat until he come, because he blesses the sacrifice. Afterwards those who are invited eat. Now therefore go up; for at this time you shall find him."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_samuel/22-15.htm">1 Samuel 22:15</a></span><br />Did I then <span class="boldtext">begin</span> to inquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.<br /><span class="source">(KJV WBS NAS)</span><p><span class="rtext"><a href="/2_samuel/7-29.htm">2 Samuel 7:29</a></span><br />And now, <span class="boldtext">begin</span> and bless the house of Thy servant, to be unto the age before Thee, for Thou, Lord Jehovah, hast spoken, and by Thy blessing is the house of Thy servant blessed -- to the age.'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/1_kings/20-14.htm">1 Kings 20:14</a></span><br />Ahab said, "By whom?" He said, "Thus says Yahweh,'By the young men of the princes of the provinces.'" Then he said, "Who shall <span class="boldtext">begin</span> the battle?" He answered, "You."<br /><span class="source">(WEB JPS ASV DBY NAS RSV)</span><p><span class="rtext"><a href="/2_kings/8-25.htm">2 Kings 8:25</a></span><br />In the twelfth year of Joram the son of Ahab king of Israel did Ahaziah the son of Jehoram king of Judah <span class="boldtext">begin</span> to reign. <br /><span class="source">(WEB KJV JPS ASV WBS)</span><p><span class="rtext"><a href="/1_chronicles/22-16.htm">1 Chronicles 22:16</a></span><br />of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing, and Yahweh be with you.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_chronicles/22-19.htm">1 Chronicles 22:19</a></span><br />Now set your heart and your soul to seek after Yahweh your God; arise therefore, and build the sanctuary of Yahweh God, to bring the ark of the covenant of Yahweh, and the holy vessels of God, into the house that is to be built to the name of Yahweh.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/2_chronicles/29-17.htm">2 Chronicles 29:17</a></span><br />And they <span class="boldtext">begin</span> on the first of the first month to sanctify, and on the eighth day of the month they have come to the porch of Jehovah, and they sanctify the house of Jehovah in eight days, and on the sixteenth day of the first month they have finished.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/nehemiah/11-17.htm">Nehemiah 11:17</a></span><br />and Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, who was the chief to <span class="boldtext">begin</span> the thanksgiving in prayer, and Bakbukiah, the second among his brothers; and Abda the son of Shammua, the son of Galal, the son of Jeduthun.<br /><span class="source">(WEB KJV JPS ASV DBY WBS NAS RSV)</span><p><span class="rtext"><a href="/jeremiah/25-29.htm">Jeremiah 25:29</a></span><br />For, behold, I <span class="boldtext">begin</span> to work evil at the city which is called by my name; and should you be utterly unpunished? You shall not be unpunished; for I will call for a sword on all the inhabitants of the earth, says Yahweh of Armies.<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/lamentations/2-19.htm">Lamentations 2:19</a></span><br />Arise, cry out in the night, at the beginning of the watches; Pour out your heart like water before the face of the Lord: Lift up your hands toward him for the life of your young children, that faint for hunger at the head of every street.<br /><span class="source">(Root in WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/ezekiel/9-6.htm">Ezekiel 9:6</a></span><br />kill utterly the old man, the young man and the virgin, and little children and women; but don't come near any man on whom is the mark: and <span class="boldtext">begin</span> at my sanctuary. Then they began at the old men that were before the house.<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT RSV NIV)</span><p><span class="rtext"><a href="/ezekiel/9-7.htm">Ezekiel 9:7</a></span><br />And they <span class="boldtext">begin</span> among the aged men who 'are' before the house, and He saith unto them, 'Defile the house, and fill the courts with the wounded, go forth.' And they have gone forth and have smitten in the city.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/ezekiel/39-14.htm">Ezekiel 39:14</a></span><br />They shall set apart men of continual employment, who shall pass through the land, and, with those who pass through, those who bury those who remain on the surface of the land, to cleanse it: after the end of seven months shall they search.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/hosea/8-10.htm">Hosea 8:10</a></span><br />But although they sold themselves among the nations, I will now gather them; and they <span class="boldtext">begin</span> to waste away because of the oppression of the king of mighty ones.<br /><span class="source">(WEB JPS ASV DBY NAS NIV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/b/begin.htm">Begin</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/b/beginneth.htm">Beginneth (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/begin.htm">Begin (56 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/corn.htm">Corn (107 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/b/begging_beggar.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Begging Beggar"><img src="/left.png" name="lft" border="0" alt="Begging Beggar" /></a></div><div id="right"><a href="/topical/b/beginnest.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Beginnest"><img src="/right.png" name="rght" border="0" alt="Beginnest" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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