CINXE.COM

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1"/><title>Strong's Greek: 1271. διάνοια (dianoia) -- Mind, understanding, thought, intention</title></title><link rel="canonical" href="http://biblehub.com/greek/1271.htm" /><link rel="stylesheet" href="/strongsnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader.js'></script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/interlinear/vmenus/matthew/11-2.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmstrongs/greek/1271.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/strongs.htm">Strong's</a> > <a href="/englishmans_greek.htm">Greek</a> > 1271</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../greek/1270.htm" title="1270">◄</a> 1271. dianoia <a href="../greek/1272.htm" title="1272">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Strong's Lexicon</div><div align="left"><span class="toptitle2">dianoia: Mind, understanding, thought, intention</span></div><p><span class="tophdg">Original Word: </span><span class="greek">διάνοια</span><br><span class="tophdg">Part of Speech: </span>Noun, Feminine<br><span class="tophdg">Transliteration: </span>dianoia<br><span class="tophdg">Pronunciation: </span>dee-an'-oy-ah<br><span class="tophdg">Phonetic Spelling: </span>(dee-an'-oy-ah)<br><span class="tophdg">Definition: </span>Mind, understanding, thought, intention<br><span class="tophdg">Meaning: </span>understanding, intellect, mind, insight.<p><span class="tophdg">Word Origin: </span>From διά (dia, meaning "through" or "thoroughly") and νοῦς (nous, meaning "mind" or "intellect")<p><span class="tophdg">Corresponding Greek / Hebrew Entries: </span> - <b>H3820 (לֵב, leb):</b> Heart, mind<p> - <b>H3824 (לֵבָב, lebab):</b> Heart, inner man, mind<p><span class="tophdg">Usage: </span>The Greek word "dianoia" refers to the mind or intellect, encompassing the faculties of understanding, reasoning, and thought. It is often used to describe the inner workings of the mind, including intentions, purposes, and the capacity for moral reasoning. In the New Testament, "dianoia" is frequently associated with the transformation and renewal of the mind in the context of spiritual growth and understanding God's will.<p><span class="tophdg">Cultural and Historical Background: </span>In the Greco-Roman world, the concept of the mind was central to philosophical discussions about human nature, ethics, and the pursuit of knowledge. The mind was seen as the seat of rational thought and moral decision-making. In Jewish thought, the mind was also significant, often linked with the heart as the center of one's being and moral life. The New Testament writers, influenced by both Jewish and Hellenistic thought, emphasized the importance of the mind in understanding and living out the Christian faith.<div class="vheading2">HELPS Word-studies</div><p class="discovery"><b>1271</b> <i>diánoia</i> (from <a href="/greek/1223.htm">1223</a> <i>/diá</i>, "thoroughly, from side-to-side," which intensifies <a href="/greek/3539.htm">3539</a> <i>/noiéō</i>, "to use the mind," from <a href="/greek/3563.htm">3563</a> <i>/noús</i>, "mind") – properly, movement from one side (of an issue) to the other to reach <i>balanced</i>-conclusions; full-orbed reasoning (= critical thinking), i.e. <i>dialectical</i> thinking that literally reaches "across to the other side" (of a matter).</p><p class="discovery"><a href="/greek/1271.htm">1271</a> <i>/diánoia</i> ("critical thinking"), literally "<i>thorough</i> reasoning," incorporates both sides of a matter to reach a meaningful (<i>personal</i>) conclusion. Such "full-breadth reasoning" is <i>essential</i> to loving (<a href="/greek/25.htm">25</a> <i>/agapáō</i>) the Lord and our neighbor (see Mk 12:30). It is also the instrument of self-destruction when exercised without God's light and power (Lk 1:51; Eph 2:3, 4:18; Col 1:21).</p><p class="discovery">[<a href="/greek/1271.htm">1271</a> <i>/diánoia</i> (<i>dianoia</i>) is also used of "reasoning and speech <i>between characters</i> in ancient dramas" (<i>LS</i>; cf. Aristotle, <i>Rh</i> 1, 404). But <a href="/greek/1271.htm">1271</a> (<i>diánoia</i>) works to a person's own undoing when it operates apart from the light of God's word (Eph 4:18).]</p><iframe width="100%" height="85" scrolling=no src="/discovery.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">NAS Exhaustive Concordance</div><span class="hdg">Word Origin</span><br>from <a href="/greek/1223.htm">dia</a> and <a href="/greek/3539.htm">noeó</a><br><span class="hdg">Definition</span><br>the mind, disposition, thought<br><span class="hdg">NASB Translation</span><br>mind (7), minds (2), thoughts (1), understanding (2).<p><div align="center"><span class="smalltext"><iframe width="100%" height="85" scrolling=no src="/nasec.htm" frameborder=0 cellpadding=0></iframe></span></div><div class="vheading2">Thayer's Greek Lexicon</div><span class="maintitle">STRONGS NT 1271: διάνοια</span><br><br><span class="arttitle"><span class="grktitle">διάνοια</span></span>, <span class="greek2">διανοίας</span>, <span class="greek2">ἡ</span> (<span class="greek2">διά</span> and <span class="greek2">νως</span>), the <span class="manuref">Sept.</span> for <span class="hebrew">לֵב</span> and <span class="hebrew">לֵבָב</span>; very frequent in Greek writings from (<span class="abbreviation">Aeschylus</span>) <span class="abbreviation">Herodotus</span> down; <p><span class="textheading">1.</span> <span class="accented">the mind as the faculty qf understanding, feeling, desiring</span>: <a href="/interlinear/matthew/22-37.htm">Matthew 22:37</a>; <a href="/interlinear/mark/12-30.htm">Mark 12:30</a> (<span class="manuref">Tr</span> marginal reading brackets); <a href="/interlinear/luke/10-27.htm">Luke 10:27</a>; <a href="/interlinear/ephesians/1-18.htm">Ephesians 1:18</a> <span class="manuref">Rec.</span>; <BIBLE/CHAPTER_VERSE:Eph 4:18>; <a href="/interlinear/hebrews/8-10.htm">Hebrews 8:10</a>; <a href="/interlinear/hebrews/10-16.htm">Hebrews 10:16</a>; <a href="/interlinear/1_peter/1-13.htm">1 Peter 1:13</a>. <p><span class="textheading">2.</span> <span class="accented">understanding</span>: <a href="/interlinear/1_john/5-20.htm">1 John 5:20</a>. <p><span class="textheading">3.</span> <span class="accented">mind,</span> i. e. <span class="accented">spirit</span> (Latin<span class="latin">animus</span>), <span class="accented">way of thinking and feeling</span>: <a href="/interlinear/colossians/1-21.htm">Colossians 1:21</a>; <a href="/interlinear/luke/1-51.htm">Luke 1:51</a>; <a href="/interlinear/2_peter/3-1.htm">2 Peter 3:1</a>. <p><span class="textheading">4.</span> <span class="accented">thought</span>; plural contextually in a bad sense, evil thoughts: <a href="/interlinear/ephesians/2-3.htm">Ephesians 2:3</a>, as in <a href="/interlinear/numbers/15-39.htm">Numbers 15:39</a> <span class="greek2">μνησθήσεσθε</span> <span class="greek2">πασῶν</span> <span class="greek2">τῶν</span> <span class="greek2">ἐντολῶν</span> <span class="greek2">κυρίου</span> ... <span class="greek2">καί</span> <span class="greek2">οὐ</span> <span class="greek2">διαστραφήσεσθε</span> <span class="greek2">ὀπίσω</span> <span class="greek2">τῶν</span> <span class="greek2">διανοιῶν</span> <span class="greek2">ὑμῶν</span>.<FOOTNOTE:1> <br><br><iframe width="100%" height="85" scrolling=no src="/bsoft.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Strong's Exhaustive Concordance</div>imagination, mind, understanding. <p>From <a href="/greek/1223.htm">dia</a> and <a href="/greek/3563.htm">nous</a>; deep thought, properly, the faculty (mind or its disposition), by implication, its exercise -- imagination, mind, understanding. <p>see GREEK <a href="/greek/1223.htm">dia</a> <p>see GREEK <a href="/greek/3563.htm">nous</a> <div class="vheading2">Forms and Transliterations</div>διανοια διανοία διανοίᾳ διάνοια δίανοιαι διανοιαν διάνοιαν διάνοιάν διανοιας διανοίας διανοιων διανοιών διανοιῶν dianoia dianoíāi dianoian diánoian dianoias dianoías dianoion dianoiôn dianoiōn dianoiō̂n<div class="vheading2">Links</div><a href="/interlinear/matthew/1-1.htm">Interlinear Greek</a> • <a href="/interlinear/genesis/1-1.htm">Interlinear Hebrew</a> • <a href="/strongs.htm">Strong's Numbers</a> • <a href="/englishmans_greek.htm">Englishman's Greek Concordance</a> • <a href="/englishmans_hebrew.htm">Englishman's Hebrew Concordance</a> • <a href="/texts/matthew/1-1.htm">Parallel Texts</a></div></div><div id="centbox"><div class="padcent"><div class="vheading">Englishman's Concordance</div><b><a href="/text/matthew/22-37.htm" title="Biblos Lexicon">Matthew 22:37</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Singular">N-DFS</a></b><br><a href="/interlinear/matthew/22.htm" title="Greek">GRK:</a> <span class="greek3">ὅλῃ τῇ <b>διανοίᾳ</b> σου </span><br><a href="http://biblehub.com/nas/matthew/22.htm" title="New American Standard Bible">NAS:</a> YOUR SOUL, AND WITH ALL <span class="itali">YOUR MIND.'</span><br><a href="/kjvs/matthew/22.htm" title="King James Bible with Strong's">KJV:</a> all thy <span class="itali">mind.</span><br><a href="/interlinear/matthew/22-37.htm" title="Biblos Interlinear Bible">INT:</a> all the <span class="itali">mind</span> of you<p><b><a href="/text/mark/12-30.htm" title="Biblos Lexicon">Mark 12:30</a> <a href="/abbrev.htm" title="Noun - Genitive Feminine Singular">N-GFS</a></b><br><a href="/interlinear/mark/12.htm" title="Greek">GRK:</a> <span class="greek3">ὅλης τῆς <b>διανοίας</b> σου καὶ</span><br><a href="http://biblehub.com/nas/mark/12.htm" title="New American Standard Bible">NAS:</a> AND WITH ALL <span class="itali">YOUR MIND,</span> AND WITH ALL<br><a href="/kjvs/mark/12.htm" title="King James Bible with Strong's">KJV:</a> all thy <span class="itali">mind,</span> and with<br><a href="/interlinear/mark/12-30.htm" title="Biblos Interlinear Bible">INT:</a> all the <span class="itali">mind</span> of you and<p><b><a href="/text/luke/1-51.htm" title="Biblos Lexicon">Luke 1:51</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Singular">N-DFS</a></b><br><a href="/interlinear/luke/1.htm" title="Greek">GRK:</a> <span class="greek3">διεσκόρπισεν ὑπερηφάνους <b>διανοίᾳ</b> καρδίας αὐτῶν</span><br><a href="http://biblehub.com/nas/luke/1.htm" title="New American Standard Bible">NAS:</a> [those who were] proud <span class="itali">in the thoughts</span> of their heart.<br><a href="/kjvs/luke/1.htm" title="King James Bible with Strong's">KJV:</a> the proud <span class="itali">in the imagination</span> of their<br><a href="/interlinear/luke/1-51.htm" title="Biblos Interlinear Bible">INT:</a> he has scattered [the] proud <span class="itali">in [the] thought</span> of heart of them<p><b><a href="/text/luke/10-27.htm" title="Biblos Lexicon">Luke 10:27</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Singular">N-DFS</a></b><br><a href="/interlinear/luke/10.htm" title="Greek">GRK:</a> <span class="greek3">ὅλῃ τῇ <b>διανοίᾳ</b> σου καὶ</span><br><a href="http://biblehub.com/nas/luke/10.htm" title="New American Standard Bible">NAS:</a> AND WITH ALL <span class="itali">YOUR MIND;</span> AND YOUR NEIGHBOR<br><a href="/kjvs/luke/10.htm" title="King James Bible with Strong's">KJV:</a> all thy <span class="itali">mind;</span> and thy<br><a href="/interlinear/luke/10-27.htm" title="Biblos Interlinear Bible">INT:</a> all the <span class="itali">mind</span> of you and<p><b><a href="/text/ephesians/2-3.htm" title="Biblos Lexicon">Ephesians 2:3</a> <a href="/abbrev.htm" title="Noun - Genitive Feminine Plural">N-GFP</a></b><br><a href="/interlinear/ephesians/2.htm" title="Greek">GRK:</a> <span class="greek3">καὶ τῶν <b>διανοιῶν</b> καὶ ἤμεθα</span><br><a href="http://biblehub.com/nas/ephesians/2.htm" title="New American Standard Bible">NAS:</a> of the flesh <span class="itali">and of the mind,</span> and were by nature<br><a href="/kjvs/ephesians/2.htm" title="King James Bible with Strong's">KJV:</a> of the flesh and <span class="itali">of the mind;</span> and were<br><a href="/interlinear/ephesians/2-3.htm" title="Biblos Interlinear Bible">INT:</a> and of the <span class="itali">thoughts</span> and were<p><b><a href="/text/ephesians/4-18.htm" title="Biblos Lexicon">Ephesians 4:18</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Singular">N-DFS</a></b><br><a href="/interlinear/ephesians/4.htm" title="Greek">GRK:</a> <span class="greek3">ἐσκοτωμένοι τῇ <b>διανοίᾳ</b> ὄντες ἀπηλλοτριωμένοι</span><br><a href="http://biblehub.com/nas/ephesians/4.htm" title="New American Standard Bible">NAS:</a> darkened <span class="itali">in their understanding,</span> excluded<br><a href="/kjvs/ephesians/4.htm" title="King James Bible with Strong's">KJV:</a> <span class="itali">Having the understanding</span> darkened,<br><a href="/interlinear/ephesians/4-18.htm" title="Biblos Interlinear Bible">INT:</a> being darkened in the <span class="itali">understanding</span> being alienated from<p><b><a href="/text/colossians/1-21.htm" title="Biblos Lexicon">Colossians 1:21</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Singular">N-DFS</a></b><br><a href="/interlinear/colossians/1.htm" title="Greek">GRK:</a> <span class="greek3">ἐχθροὺς τῇ <b>διανοίᾳ</b> ἐν τοῖς</span><br><a href="http://biblehub.com/nas/colossians/1.htm" title="New American Standard Bible">NAS:</a> and hostile <span class="itali">in mind,</span> [engaged] in evil<br><a href="/kjvs/colossians/1.htm" title="King James Bible with Strong's">KJV:</a> and enemies <span class="itali">in [your] mind</span> by wicked<br><a href="/interlinear/colossians/1-21.htm" title="Biblos Interlinear Bible">INT:</a> enemies <span class="itali">in mind</span> by the<p><b><a href="/text/hebrews/8-10.htm" title="Biblos Lexicon">Hebrews 8:10</a> <a href="/abbrev.htm" title="Noun - Accusative Feminine Singular">N-AFS</a></b><br><a href="/interlinear/hebrews/8.htm" title="Greek">GRK:</a> <span class="greek3">εἰς τὴν <b>διάνοιαν</b> αὐτῶν καὶ</span><br><a href="http://biblehub.com/nas/hebrews/8.htm" title="New American Standard Bible">NAS:</a> MY LAWS <span class="itali">INTO THEIR MINDS,</span> AND I WILL WRITE<br><a href="/kjvs/hebrews/8.htm" title="King James Bible with Strong's">KJV:</a> into their <span class="itali">mind,</span> and write<br><a href="/interlinear/hebrews/8-10.htm" title="Biblos Interlinear Bible">INT:</a> into the <span class="itali">mind</span> of them also<p><b><a href="/text/hebrews/10-16.htm" title="Biblos Lexicon">Hebrews 10:16</a> <a href="/abbrev.htm" title="Noun - Accusative Feminine Singular">N-AFS</a></b><br><a href="/interlinear/hebrews/10.htm" title="Greek">GRK:</a> <span class="greek3">ἐπὶ τὴν <b>διάνοιαν</b> αὐτῶν ἐπιγράψω</span><br><a href="http://biblehub.com/nas/hebrews/10.htm" title="New American Standard Bible">NAS:</a> UPON THEIR HEART, <span class="itali">AND ON THEIR MIND</span> I WILL WRITE<br><a href="/kjvs/hebrews/10.htm" title="King James Bible with Strong's">KJV:</a> in their <span class="itali">minds</span> will I write them;<br><a href="/interlinear/hebrews/10-16.htm" title="Biblos Interlinear Bible">INT:</a> into the <span class="itali">[the] mind</span> of them I will inscribe<p><b><a href="/text/1_peter/1-13.htm" title="Biblos Lexicon">1 Peter 1:13</a> <a href="/abbrev.htm" title="Noun - Genitive Feminine Singular">N-GFS</a></b><br><a href="/interlinear/1_peter/1.htm" title="Greek">GRK:</a> <span class="greek3">ὀσφύας τῆς <b>διανοίας</b> ὑμῶν νήφοντες</span><br><a href="http://biblehub.com/nas/1_peter/1.htm" title="New American Standard Bible">NAS:</a> prepare <span class="itali">your minds</span> for action, keep sober<br><a href="/kjvs/1_peter/1.htm" title="King James Bible with Strong's">KJV:</a> of your <span class="itali">mind,</span> be sober,<br><a href="/interlinear/1_peter/1-13.htm" title="Biblos Interlinear Bible">INT:</a> waist of the <span class="itali">mind</span> of you being sober<p><b><a href="/text/2_peter/3-1.htm" title="Biblos Lexicon">2 Peter 3:1</a> <a href="/abbrev.htm" title="Noun - Accusative Feminine Singular">N-AFS</a></b><br><a href="/interlinear/2_peter/3.htm" title="Greek">GRK:</a> <span class="greek3">τὴν εἰλικρινῆ <b>διάνοιαν</b> </span><br><a href="http://biblehub.com/nas/2_peter/3.htm" title="New American Standard Bible">NAS:</a> up your sincere <span class="itali">mind</span> by way<br><a href="/kjvs/2_peter/3.htm" title="King James Bible with Strong's">KJV:</a> your pure <span class="itali">minds</span> by way of remembrance:<br><a href="/interlinear/2_peter/3-1.htm" title="Biblos Interlinear Bible">INT:</a> pure <span class="itali">mind</span><p><b><a href="/text/1_john/5-20.htm" title="Biblos Lexicon">1 John 5:20</a> <a href="/abbrev.htm" title="Noun - Accusative Feminine Singular">N-AFS</a></b><br><a href="/interlinear/1_john/5.htm" title="Greek">GRK:</a> <span class="greek3">δέδωκεν ἡμῖν <b>διάνοιαν</b> ἵνα γινώσκωμεν</span><br><a href="http://biblehub.com/nas/1_john/5.htm" title="New American Standard Bible">NAS:</a> and has given <span class="itali">us understanding</span> so<br><a href="/kjvs/1_john/5.htm" title="King James Bible with Strong's">KJV:</a> us <span class="itali">an understanding,</span> that<br><a href="/interlinear/1_john/5-20.htm" title="Biblos Interlinear Bible">INT:</a> has given us <span class="itali">an understanding</span> that we might know<p><b><a href="/greek/1271.htm">Strong's Greek 1271</a><br><a href="/greek/strongs_1271.htm">12 Occurrences</a></b><br><br><a href="/greek/dianoia_1271.htm">διανοίᾳ — 5 Occ.</a><br><a href="/greek/dianoian_1271.htm">διάνοιαν — 4 Occ.</a><br><a href="/greek/dianoias_1271.htm">διανοίας — 2 Occ.</a><br><a href="/greek/dianoio_n_1271.htm">διανοιῶν — 1 Occ.</a><br><br><br /><br /></div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <script type="text/javascript"> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /> </div> <div id="left"><a href="/greek/1270.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="1270"><img src="/left.png" name="lft" border="0" alt="1270" /></a></div><div id="right"><a href="/greek/1272.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="1272"><img src="/right.png" name="rght" border="0" alt="1272" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchap.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>