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Ephraim will be disgraced; Israel will be ashamed of its foreign alliances. <a href="/nlt/hosea/10.htm">New Living Translation</a> This idol will be carted away to Assyria, a gift to the great king there. Ephraim will be ridiculed and Israel will be shamed, because its people have trusted in this idol. <a href="/esv/hosea/10.htm">English Standard Version</a> The thing itself shall be carried to Assyria as tribute to the great king. Ephraim shall be put to shame, and Israel shall be ashamed of his idol. <a href="/bsb/hosea/10.htm">Berean Standard Bible</a> Yes, it will be carried to Assyria as tribute to the great king. Ephraim will be seized with shame; Israel will be ashamed of its wooden idols. <a href="/kjv/hosea/10.htm">King James Bible</a> It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel. <a href="/nkjv/hosea/10.htm">New King James Version</a> The idol also shall be carried to Assyria As a present for King Jareb. Ephraim shall receive shame, And Israel shall be ashamed of his own counsel. <a href="/nasb_/hosea/10.htm">New American Standard Bible</a> The thing itself will be brought to Assyria As a gift of tribute to King Jareb; Ephraim will be seized with shame, And Israel will be ashamed of its own plan. <a href="/nasb/hosea/10.htm">NASB 1995</a> The thing itself will be carried to Assyria As tribute to King Jareb; Ephraim will be seized with shame And Israel will be ashamed of its own counsel. <a href="/nasb77/hosea/10.htm">NASB 1977 </a> The thing itself will be carried to Assyria As tribute to King Jareb; Ephraim will be seized with shame, And Israel will be ashamed of its own counsel. <a href="/lsb/hosea/10.htm">Legacy Standard Bible </a> The thing itself will be carried to Assyria As tribute to King Jareb; Ephraim will receive shame, And Israel will be ashamed of its own counsel. <a href="/amp/hosea/10.htm">Amplified Bible</a> The golden calf itself will be carried to Assyria As tribute to King Jareb; Ephraim will be seized with shame And Israel will be ashamed of his own counsel [to worship the calf and separate Israel from Judah]. <a href="/csb/hosea/10.htm">Christian Standard Bible</a> The calf itself will be taken to Assyria as an offering to the great king. Ephraim will experience shame; Israel will be ashamed of its counsel. <a href="/hcsb/hosea/10.htm">Holman Christian Standard Bible</a> The calf itself will be taken to Assyria as an offering to the great king. Ephraim will experience shame; Israel will be ashamed of its counsel. <a href="/asv/hosea/10.htm">American Standard Version</a> It also, shall be carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel. <a href="/cev/hosea/10.htm">Contemporary English Version</a> It will be taken to Assyria and given to the great king. Then Israel will be disgraced for worshiping that idol. <a href="/erv/hosea/10.htm">English Revised Version</a> It also shall be carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel. <a href="/gwt/hosea/10.htm">GOD'S WORD® Translation</a> The thing itself will be carried to Assyria as a present to the great king. Ephraim will be disgraced. Israel will be ashamed because of its plans. <a href="/gnt/hosea/10.htm">Good News Translation</a> The idol will be carried off to Assyria as tribute to the great emperor. The people of Israel will be disgraced and put to shame because of the advice they followed. <a href="/isv/hosea/10.htm">International Standard Version</a> Indeed, that glory will be carried to Assyria— it will become a present for an avenging king. Ephraim will be disgraced, and Israel will become ashamed of its decision. <a href="/msb/hosea/10.htm">Majority Standard Bible</a> Yes, it will be carried to Assyria as tribute to the great king. Ephraim will be seized with shame; Israel will be ashamed of its wooden idols. <a href="/net/hosea/10.htm">NET Bible</a> Even the calf idol will be carried to Assyria, as tribute for the great king. Ephraim will be disgraced; Israel will be put to shame because of its wooden idol. <a href="/nheb/hosea/10.htm">New Heart English Bible</a> It also will be carried bound to Assyria as tribute for a great king. Ephraim will receive shame, and Israel will be ashamed of his own counsel. <a href="/wbt/hosea/10.htm">Webster's Bible Translation</a> It shall also be carried to Assyria, for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel. <a href="/web/hosea/10.htm">World English Bible</a> It also will be carried to Assyria for a present to a great king. Ephraim will receive shame, and Israel will be ashamed of his own counsel. <div class="vheading2">Literal Translations</div><a href="/lsv/hosea/10.htm">Literal Standard Version</a> Also, it is carried to Asshur, a present to a warlike king, "" Ephraim receives shame, "" And Israel is ashamed of its own counsel. <a href="/ylt/hosea/10.htm">Young's Literal Translation</a> Also it to Asshur is carried, a present to a warlike king, Shame doth Ephraim receive, And ashamed is Israel of its own counsel. <a href="/slt/hosea/10.htm">Smith's Literal Translation</a> Also it shall be brought to Assur a gift to king Jareb: Ephraim shall take shame, and Israel shall be ashamed of his counsel.<div class="vheading2">Catholic Translations</div><a href="/drb/hosea/10.htm">Douay-Rheims Bible</a> For itself also is carried into Assyria, a present to the avenging king: shame shall fall upon Ephraim, and Israel shall be confounded in his own will. <a href="/cpdv/hosea/10.htm">Catholic Public Domain Version</a> If, indeed, it also has been offered to Assur, as a gift for the Avenging king, confusion will seize Ephraim, and Israel will be confounded by his own will. <a href="/nabre/hosea/10.htm">New American Bible</a> It too will be carried to Assyria, as an offering to the great king. Ephraim will be put to shame, Israel will be shamed by his schemes. <a href="/nrsvce/hosea/10.htm">New Revised Standard Version</a> The thing itself shall be carried to Assyria as tribute to the great king. Ephraim shall be put to shame, and Israel shall be ashamed of his idol.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/hosea/10.htm">Lamsa Bible</a> Even the idol itself shall be also carried to Assyria for a present to the great king; Ephraim shall receive shame, and Israel shall be ashamed of his own counsel. <a href="/hpbt/hosea/10.htm">Peshitta Holy Bible Translated</a> Also they shall bring a gift to Assyria to the King who is great; Aphreim will receive shame and Israel will be ashamed of his plan<div class="vheading2">OT Translations</div><a href="/jps/hosea/10.htm">JPS Tanakh 1917</a> It also shall be carried unto Assyria, For a present to King Contentious; Ephraim shall receive shame, And Israel shall be ashamed of his own counsel. <a href="/sep/hosea/10.htm">Brenton Septuagint Translation</a> And having bound it for the Assyrians, they carried it away as presents to king Jarim: Ephraim shall receive a gift, and Israel shall be ashamed of his counsel. <a href="/parallel/hosea/10-6.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/xpPG1oLnpGk?start=1541" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/hosea/10.htm">Retribution for Israel's Sin</a> …5The people of Samaria will fear for the calf of Beth-aven. Indeed, its people will mourn with its idolatrous priests—those who rejoiced in its glory—for it has been taken from them into exile. 6<a href="/hebrew/1571.htm" title="1571: gam- (Conj) -- Also, moreover, yea. ">Yes,</a> <a href="/hebrew/853.htm" title="853: ’ō·w·ṯōw (DirObjM:: 3ms) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/2986.htm" title="2986: yū·ḇāl (V-Hofal-Imperf-3ms) -- To conduct, bear along. A primitive root; properly, to flow; causatively, to bring.">it will be carried</a> <a href="/hebrew/804.htm" title="804: lə·’aš·šūr (Prep-l:: N-proper-fs) -- Ashshur, the second son of Shem; also his descendants and the country occupied by them, its region and its empire.">to Assyria</a> <a href="/hebrew/4503.htm" title="4503: min·ḥāh (N-fs) -- From an unused root meaning to apportion, i.e. Bestow; a donation; euphemistically, tribute; specifically a sacrificial offering.">as tribute</a> <a href="/hebrew/3377.htm" title="3377: yā·rêḇ (N-proper-ms) -- Let him contend, the name of an Assyr. king. From riyb; he will contend; Jareb, a symbolical name for Assyria.">to the great</a> <a href="/hebrew/4428.htm" title="4428: lə·me·leḵ (Prep-l:: N-ms) -- King. From malak; a king.">king.</a> <a href="/hebrew/669.htm" title="669: ’ep̄·ra·yim (N-proper-ms) -- Dual of masculine form of 'Ephraath; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory.">Ephraim</a> <a href="/hebrew/3947.htm" title="3947: yiq·qāḥ (V-Qal-Imperf-3ms) -- To take. A primitive root; to take.">will be seized</a> <a href="/hebrew/1317.htm" title="1317: bā·šə·nāh (N-fs) -- Shame. Feminine from buwsh; shamefulness.">with shame;</a> <a href="/hebrew/3478.htm" title="3478: yiś·rā·’êl (N-proper-ms) -- From sarah and 'el; he will rule as God; Jisrael, a symbolical name of Jacob; also of his posterity.">Israel</a> <a href="/hebrew/954.htm" title="954: wə·yê·ḇō·wōš (Conj-w:: V-Qal-ConjImperf-3ms) -- To be ashamed. A primitive root; properly, to pale, i.e. By implication to be ashamed; also to be disappointed or delayed.">will be ashamed</a> <a href="/hebrew/6098.htm" title="6098: mê·‘ă·ṣā·ṯōw (Prep-m:: N-fsc:: 3ms) -- Counsel, advice. From ya'ats; advice; by implication, plan; also prudence.">of its wooden idols.</a> 7Samaria will be carried off with her king like a twig on the surface of the water.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/2_kings/17-4.htm">2 Kings 17:4-6</a> But the king of Assyria discovered that Hoshea had conspired to send envoys to King So of Egypt, and that he had not paid tribute to the king of Assyria as in previous years. Therefore the king of Assyria arrested Hoshea and put him in prison. / Then the king of Assyria invaded the whole land, marched up to Samaria, and besieged it for three years. / In the ninth year of Hoshea, the king of Assyria captured Samaria and carried away the Israelites to Assyria, where he settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes. <a href="/isaiah/8-4.htm">Isaiah 8:4</a> For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.” <a href="/isaiah/10-5.htm">Isaiah 10:5-6</a> Woe to Assyria, the rod of My anger; the staff in their hands is My wrath. / I will send him against a godless nation; I will dispatch him against a people destined for My rage, to take spoils and seize plunder, and to trample them down like clay in the streets. <a href="/isaiah/46-1.htm">Isaiah 46:1-2</a> Bel crouches; Nebo cowers. Their idols weigh down beasts and cattle. The images you carry are burdensome, a load to the weary animal. / The gods cower; they crouch together, unable to relieve the burden; but they themselves go into captivity. <a href="/jeremiah/48-7.htm">Jeremiah 48:7</a> Because you trust in your works and treasures, you too will be captured, and Chemosh will go into exile with his priests and officials. <a href="/jeremiah/50-2.htm">Jeremiah 50:2</a> “Announce and declare to the nations; lift up a banner and proclaim it; hold nothing back when you say, ‘Babylon is captured; Bel is put to shame; Marduk is shattered, her images are disgraced, her idols are broken in pieces.’ <a href="/ezekiel/23-5.htm">Ezekiel 23:5-9</a> Oholah prostituted herself while she was still Mine. She lusted after her lovers, the Assyrians—warriors / clothed in blue, governors and commanders, all desirable young men, horsemen mounted on steeds. / She offered sexual favors to all the elite of Assyria. She defiled herself with all the idols of those for whom she lusted. ... <a href="/amos/5-5.htm">Amos 5:5-6</a> Do not seek Bethel or go to Gilgal; do not journey to Beersheba, for Gilgal will surely go into exile, and Bethel will come to nothing. / Seek the LORD and live, or He will sweep like fire through the house of Joseph; it will devour everything, with no one at Bethel to extinguish it. <a href="/micah/1-6.htm">Micah 1:6-7</a> Therefore I will make Samaria a heap of rubble in the open field, a planting area for a vineyard. I will pour her stones into the valley and expose her foundations. / All her carved images will be smashed to pieces; all her wages will be burned in the fire, and I will destroy all her idols. Since she collected the wages of a prostitute, they will be used again on a prostitute. <a href="/zephaniah/1-4.htm">Zephaniah 1:4-5</a> “I will stretch out My hand against Judah and against all who dwell in Jerusalem. I will cut off from this place every remnant of Baal, the names of the idolatrous and pagan priests— / those who bow on the rooftops to worship the host of heaven, those who bow down and swear by the LORD but also swear by Milcom, <a href="/matthew/6-24.htm">Matthew 6:24</a> No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money. <a href="/matthew/23-12.htm">Matthew 23:12</a> For whoever exalts himself will be humbled, and whoever humbles himself will be exalted. <a href="/luke/1-52.htm">Luke 1:52</a> He has brought down rulers from their thrones, but has exalted the humble. <a href="/luke/14-11.htm">Luke 14:11</a> For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.” <a href="/john/12-31.htm">John 12:31</a> Now judgment is upon this world; now the prince of this world will be cast out.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>It shall be also carried to Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.carried.<a href="/hosea/8-6.htm">Hosea 8:6</a> For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.<a href="/isaiah/46-1.htm">Isaiah 46:1,2</a> Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast… <a href="/jeremiah/43-12.htm">Jeremiah 43:12,13</a> And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace… a present.<a href="/hosea/5-13.htm">Hosea 5:13</a> When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.<a href="/2_kings/17-3.htm">2 Kings 17:3</a> Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents.receive.<a href="/hosea/4-19.htm">Hosea 4:19</a> The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices.<a href="/isaiah/1-29.htm">Isaiah 1:29</a> For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.<a href="/isaiah/44-9.htm">Isaiah 44:9-11</a> They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed… ashamed.<a href="/hosea/11-6.htm">Hosea 11:6</a> And the sword shall abide on his cities, and shall consume his branches, and devour them, because of their own counsels.<a href="/job/18-7.htm">Job 18:7</a> The steps of his strength shall be straitened, and his own counsel shall cast him down.<a href="/isaiah/30-3.htm">Isaiah 30:3</a> Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.<div class="vheading">Jump to Previous</div><a href="/hosea/4-19.htm">Ashamed</a> <a href="/hosea/9-3.htm">Asshur</a> <a href="/hosea/9-6.htm">Assyria</a> <a href="/daniel/11-12.htm">Carried</a> <a href="/hosea/5-13.htm">Contentious</a> <a href="/hosea/4-12.htm">Counsel</a> <a href="/ezekiel/36-32.htm">Disgraced</a> <a href="/hosea/9-16.htm">Ephraim</a> <a href="/hosea/9-16.htm">E'phraim</a> <a href="/hosea/9-8.htm">Great</a> <a href="/hosea/8-5.htm">Idol</a> <a href="/hosea/3-4.htm">Image</a> <a href="/hosea/10-1.htm">Israel</a> <a href="/hosea/7-9.htm">Itself</a> <a href="/hosea/5-13.htm">Jareb</a> <a href="/daniel/9-21.htm">Present</a> <a href="/daniel/12-13.htm">Receive</a> <a href="/ezekiel/23-10.htm">Seized</a> <a href="/hosea/9-12.htm">Shame</a> <a href="/hosea/4-19.htm">Shamed</a> <a href="/ezekiel/27-25.htm">Tribute</a> <a href="/hosea/5-13.htm">Warlike</a> <a href="/hosea/4-12.htm">Wooden</a><div class="vheading2">Jump to Next</div><a href="/joel/1-11.htm">Ashamed</a> <a href="/hosea/11-5.htm">Asshur</a> <a href="/hosea/11-5.htm">Assyria</a> <a href="/hosea/12-1.htm">Carried</a> <a href="/romans/2-8.htm">Contentious</a> <a href="/amos/3-7.htm">Counsel</a> <a href="/micah/3-7.htm">Disgraced</a> <a href="/hosea/10-11.htm">Ephraim</a> <a href="/hosea/11-3.htm">E'phraim</a> <a href="/hosea/10-14.htm">Great</a> <a href="/habakkuk/2-18.htm">Idol</a> <a href="/nahum/1-14.htm">Image</a> <a href="/hosea/10-8.htm">Israel</a> <a href="/amos/2-13.htm">Itself</a> <a href="/hosea/5-13.htm">Jareb</a> <a href="/hosea/13-13.htm">Present</a> <a href="/hosea/14-2.htm">Receive</a> <a href="/micah/4-9.htm">Seized</a> <a href="/hosea/12-14.htm">Shame</a> <a href="/joel/1-11.htm">Shamed</a> <a href="/amos/5-11.htm">Tribute</a> <a href="/hosea/5-13.htm">Warlike</a> <a href="/habakkuk/2-19.htm">Wooden</a><div class="vheading2">Hosea 10</div>1. <a href="/hosea/10-1.htm">Israel is reproved and threatened for their impiety and idolatry, </a> 12. <a href="/hosea/10-12.htm">and exhorted to repentance.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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This phrase refers to the impending judgment on Israel, specifically the Northern Kingdom, which is often called Ephraim. The "it" likely refers to the golden calf idol that was central to the worship in Bethel, a significant religious site in the Northern Kingdom. Historically, Assyria was a dominant empire during Hosea's time, and Israel was under constant threat from it. The "great king" is a reference to the Assyrian monarch, who would demand tribute as a sign of submission and vassalage. This reflects the political reality of the 8th century BC, where smaller nations like Israel often paid tribute to avoid destruction. The carrying away of the idol signifies the futility of Israel's idolatry and their reliance on foreign powers rather than God.Ephraim will be seized with shame; Ephraim, representing the Northern Kingdom, will experience shame due to their misplaced trust in idols and foreign alliances. The shame is both a personal and national disgrace, as their religious and political failures become evident. Biblically, shame is often associated with sin and the realization of one's wrongdoing. This phrase highlights the prophetic theme of accountability and the consequences of turning away from God. The shame is not just emotional but also a public acknowledgment of their failure to uphold their covenant with God.Israel will be ashamed of its wooden idols. The wooden idols symbolize the false gods that Israel worshipped, in direct violation of the first and second commandments. This idolatry was a significant issue throughout Israel's history, leading to their downfall. The shame associated with these idols underscores the emptiness and powerlessness of false worship. In biblical theology, idols are often depicted as lifeless and impotent, contrasting with the living God. This phrase serves as a reminder of the prophetic warnings against idolatry found throughout the Old Testament, such as in Isaiah and Jeremiah. The shame of idolatry is a recurring theme, emphasizing the need for repentance and a return to true worship.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/e/ephraim.htm">Ephraim</a> Represents the northern kingdom of Israel, often used synonymously with Israel in the prophetic books. Ephraim was the largest tribe and often led the northern kingdom. 2. <a href="/topical/a/assyria.htm">Assyria</a> A powerful empire during the time of Hosea, known for its military might and conquests. Assyria was a significant threat to Israel and eventually conquered the northern kingdom. 3. <a href="/topical/t/the_great_king.htm">The Great King</a> Refers to the king of Assyria, who was seen as a dominant ruler during this period. 4. <a href="/topical/w/wooden_idols.htm">Wooden Idols</a> Symbolize the false gods and idolatry that Israel pursued, leading them away from the worship of the one true God. 5. <a href="/topical/s/shame.htm">Shame</a> A key theme in this verse, indicating the disgrace and humiliation that Israel would experience due to their idolatry and subsequent defeat.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_consequences_of_idolatry.htm">The Consequences of Idolatry</a> Idolatry leads to spiritual and national downfall. Just as Israel faced shame and defeat, modern believers must guard against placing anything above God in their lives. <a href="/topical/g/god's_sovereignty_over_nations.htm">God's Sovereignty Over Nations</a> God uses nations and leaders to accomplish His purposes. Believers should trust in God's ultimate control over world events, even when circumstances seem dire. <a href="/topical/t/the_danger_of_complacency.htm">The Danger of Complacency</a> Israel's reliance on idols reflects a complacency in their relationship with God. Christians are called to remain vigilant in their faith and not become complacent in their spiritual walk. <a href="/topical/r/repentance_and_restoration.htm">Repentance and Restoration</a> While Hosea speaks of judgment, it also calls for repentance. Believers are encouraged to turn back to God, knowing that He is merciful and ready to restore. <a href="/topical/t/the_shame_of_sin.htm">The Shame of Sin</a> Sin brings shame and separation from God. Recognizing the shame of sin should lead believers to seek forgiveness and restoration through Christ.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_hosea_10.htm">Top 10 Lessons from Hosea 10</a> <a href="/q/does_history_support_hosea_6's_claims.htm">Does the broader historical and archeological record support Hosea 6's depiction of Israel's quick rebellion and restoration, or does it lack evidence?</a> <a href="/q/what_happened_to_israel's_lost_tribes.htm">What happened to Israel's lost tribes?</a> <a href="/q/why_have_jews_suffered_despite_god's_promise.htm">Isaiah 41:10: Why have the Jewish people endured long periods of suffering or exile if God's promise to support and protect them is absolute?</a> <a href="/q/how_does_hosea_9_3_align_with_history.htm">In Hosea 9:3, how does the claim that Israel would return to Egypt align with historical records that show no major return after the Exodus?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/hosea/10.htm">Ellicott's Commentary for English Readers</a></div>(6) Translate, Even that (i.e., the calf) shall be carried (in triumphant state) to Assyria, an offering to King Jareb. (See <a href="/hosea/5-13.htm" title="When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.">Hosea 5:13</a>, Excursus.)<div class="vheading2"><a href="/commentaries/pulpit/hosea/10.htm">Pulpit Commentary</a></div>Verse 6. - It shall he also carried unto Assyria for a present to King Jareb. Here we have an explanation and confirmation of what has just been said in the preceding verse. The calf, the glorious and magnificent national god, as Israel considered it, is brought to Assyria, and there offered as a present to the Assyrian king. The word gam is emphatic; that is, "it also," "itself also," or "it also with men and other spoils" - the golden idol of Beth-aven. Kimchi's explanation of gam is as follows: "Genesis, extension or generalization of the term, refers to the glory he bad mentioned. He says, 'Lo, in its place the glory shall depart from it as soon as they shall break it. Also, the stump of the calf, namely, the gold thereon, after its form is broken, they shall take away as a present to King Jareb.'" The sign of the accusative with suffix אוחו, which here stands before a passive verb, may be taken either (1) absolutely, "as to it also," "it shall be brought ;" or (2) as an instance of anacoluthon; or (3), according to Gesenius, the passive may be regarded as an impersonal active, and thus it may take the object of the action in the accusative. The word yubhal is from yabhal, primarily used of flowing in a strong and violent stream, and so the root of מַבּול, the flood; then it signifies "to go," "to be brought or carried." The minchah here spoken of cannot well mean tribute, but is rather a gift of homage to the Assyrian conqueror, whom the prophet m vision sees already wasting the land of Israel and carrying away all its treasures and precious things. Ephraim shall receive shame, and Israel shall be ashamed of his own counsel. The feminine form, בָשְׁנָה - of which נּשֶׁן, the masculine, by analogy, is not in use - is wrongly explained by the Hebrew expositors as having a pleonastic nun. The construction usually preferred is . . . <a href="/commentaries/hosea/10-6.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div>Yes, גַּם־ (gam-) Conjunction <a href="/hebrew/strongs_1571.htm">Strong's 1571: </a> Assemblage, also, even, yea, though, both, and it will be carried יוּבָ֔ל (yū·ḇāl) Verb - Hofal - Imperfect - third person masculine singular <a href="/hebrew/strongs_2986.htm">Strong's 2986: </a> To conduct, bear along to Assyria לְאַשּׁ֣וּר (lə·’aš·šūr) Preposition-l | Noun - proper - feminine singular <a href="/hebrew/strongs_804.htm">Strong's 804: </a> Ashshur as tribute מִנְחָ֖ה (min·ḥāh) Noun - feminine singular <a href="/hebrew/strongs_4503.htm">Strong's 4503: </a> A donation, tribute, a sacrificial offering to the great יָרֵ֑ב (yā·rêḇ) Noun - proper - masculine singular <a href="/hebrew/strongs_3377.htm">Strong's 3377: </a> Jareb -- 'let him contend', the name of an Assyrian king king. לְמֶ֣לֶךְ (lə·me·leḵ) Preposition-l | Noun - masculine singular <a href="/hebrew/strongs_4428.htm">Strong's 4428: </a> A king Ephraim אֶפְרַ֣יִם (’ep̄·ra·yim) Noun - proper - masculine singular <a href="/hebrew/strongs_669.htm">Strong's 669: </a> Ephraim -- a son of Joseph, also his descendants and their territory will be seized יִקָּ֔ח (yiq·qāḥ) Verb - Qal - Imperfect - third person masculine singular <a href="/hebrew/strongs_3947.htm">Strong's 3947: </a> To take with shame בָּשְׁנָה֙ (bā·šə·nāh) Noun - feminine singular <a href="/hebrew/strongs_1317.htm">Strong's 1317: </a> Shamefulness and Israel יִשְׂרָאֵ֖ל (yiś·rā·’êl) Noun - proper - masculine singular <a href="/hebrew/strongs_3478.htm">Strong's 3478: </a> Israel -- 'God strives', another name of Jacob and his desc ashamed וְיֵב֥וֹשׁ (wə·yê·ḇō·wōš) Conjunctive waw | Verb - Qal - Conjunctive imperfect - third person masculine singular <a href="/hebrew/strongs_954.htm">Strong's 954: </a> To pale, to be ashamed, to be disappointed, delayed of its wooden idols. מֵעֲצָתֽוֹ׃ (mê·‘ă·ṣā·ṯōw) Preposition-m | Noun - feminine singular construct | third person masculine singular <a href="/hebrew/strongs_6098.htm">Strong's 6098: </a> Advice, plan, prudence <div class="vheading">Links</div><a href="/niv/hosea/10-6.htm">Hosea 10:6 NIV</a> <a href="/nlt/hosea/10-6.htm">Hosea 10:6 NLT</a> <a href="/esv/hosea/10-6.htm">Hosea 10:6 ESV</a> <a href="/nasb/hosea/10-6.htm">Hosea 10:6 NASB</a> <a href="/kjv/hosea/10-6.htm">Hosea 10:6 KJV</a> <a href="//bibleapps.com/hosea/10-6.htm">Hosea 10:6 BibleApps.com</a> <a href="//bibliaparalela.com/hosea/10-6.htm">Hosea 10:6 Biblia Paralela</a> <a href="//holybible.com.cn/hosea/10-6.htm">Hosea 10:6 Chinese Bible</a> <a href="//saintebible.com/hosea/10-6.htm">Hosea 10:6 French Bible</a> <a href="/catholic/hosea/10-6.htm">Hosea 10:6 Catholic Bible</a> <a href="/hosea/10-6.htm">OT Prophets: Hosea 10:6 It also will be carried to Assyria (Ho Hs Hos.) </a></div></div></td></tr></table></div><div id="left"><a href="/hosea/10-5.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Hosea 10:5"><img src="/left.png" name="lft" border="0" alt="Hosea 10:5" /></a></div><div id="right"><a href="/hosea/10-7.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Hosea 10:7"><img src="/right.png" name="rght" border="0" alt="Hosea 10:7" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>