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Exodus 30:7 Context: Aaron shall burn incense of sweet spices on it every morning. When he tends the lamps, he shall burn it.

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It is most holy to the L<font size="1">ORD</font>.&#148; <p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<span class="reftext"><a href="/exodus/30-11.htm" target="_top"><b>11</b></a></span>The L<font size="1">ORD</font> also spoke to Moses, saying, <span class="reftext"><a href="/exodus/30-12.htm" target="_top"><b>12</b></a></span>&#147;When you take a census of the sons of Israel to number them, then each one of them shall give a ransom for himself to the L<font size="1">ORD</font>, when you number them, so that there will be no plague among them when you number them. <span class="reftext"><a href="/exodus/30-13.htm" target="_top"><b>13</b></a></span>&#147;This is what everyone who is numbered shall give: half a shekel according to the shekel of the sanctuary (the shekel is twenty gerahs), half a shekel as a contribution to the L<font size="1">ORD</font>. <span class="reftext"><a href="/exodus/30-14.htm" target="_top"><b>14</b></a></span>&#147;Everyone who is numbered, from twenty years old and over, shall give the contribution to the L<font size="1">ORD</font>. <span class="reftext"><a href="/exodus/30-15.htm" target="_top"><b>15</b></a></span>&#147;The rich shall not pay more and the poor shall not pay less than the half shekel, when you give the contribution to the L<font size="1">ORD</font> to make atonement for yourselves. <span class="reftext"><a href="/exodus/30-16.htm" target="_top"><b>16</b></a></span>&#147;You shall take the atonement money from the sons of Israel and shall give it for the service of the tent of meeting, that it may be a memorial for the sons of Israel before the L<font size="1">ORD</font>, to make atonement for yourselves.&#148; <p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<span class="reftext"><a href="/exodus/30-17.htm" target="_top"><b>17</b></a></span>The L<font size="1">ORD</font> spoke to Moses, saying, <span class="reftext"><a href="/exodus/30-18.htm" target="_top"><b>18</b></a></span>&#147;You shall also make a laver of bronze, with its base of bronze, for washing; and you shall put it between the tent of meeting and the altar, and you shall put water in it. <span class="reftext"><a href="/exodus/30-19.htm" target="_top"><b>19</b></a></span>&#147;Aaron and his sons shall wash their hands and their feet from it; <span class="reftext"><a href="/exodus/30-20.htm" target="_top"><b>20</b></a></span>when they enter the tent of meeting, they shall wash with water, so that they will not die; or when they approach the altar to minister, by offering up in smoke a fire <i>sacrifice</i> to the L<font size="1">ORD</font>. <span class="reftext"><a href="/exodus/30-21.htm" target="_top"><b>21</b></a></span>&#147;So they shall wash their hands and their feet, so that they will not die; and it shall be a perpetual statute for them, for Aaron and his descendants throughout their generations.&#148; <p><font color="#000000"><b><i>The Anointing Oil</i></b></font><p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<span class="reftext"><a href="/exodus/30-22.htm" target="_top"><b>22</b></a></span>Moreover, the L<font size="1">ORD</font> spoke to Moses, saying, <span class="reftext"><a href="/exodus/30-23.htm" target="_top"><b>23</b></a></span>&#147;Take also for yourself the finest of spices: of flowing myrrh five hundred <i>shekels,</i> and of fragrant cinnamon half as much, two hundred and fifty, and of fragrant cane two hundred and fifty, <span class="reftext"><a href="/exodus/30-24.htm" target="_top"><b>24</b></a></span>and of cassia five hundred, according to the shekel of the sanctuary, and of olive oil a hin. <span class="reftext"><a href="/exodus/30-25.htm" target="_top"><b>25</b></a></span>&#147;You shall make of these a holy anointing oil, a perfume mixture, the work of a perfumer; it shall be a holy anointing oil. <span class="reftext"><a href="/exodus/30-26.htm" target="_top"><b>26</b></a></span>&#147;With it you shall anoint the tent of meeting and the ark of the testimony, <span class="reftext"><a href="/exodus/30-27.htm" target="_top"><b>27</b></a></span>and the table and all its utensils, and the lampstand and its utensils, and the altar of incense, <span class="reftext"><a href="/exodus/30-28.htm" target="_top"><b>28</b></a></span>and the altar of burnt offering and all its utensils, and the laver and its stand. <span class="reftext"><a href="/exodus/30-29.htm" target="_top"><b>29</b></a></span>&#147;You shall also consecrate them, that they may be most holy; whatever touches them shall be holy. <span class="reftext"><a href="/exodus/30-30.htm" target="_top"><b>30</b></a></span>&#147;You shall anoint Aaron and his sons, and consecrate them, that they may minister as priests to Me. <span class="reftext"><a href="/exodus/30-31.htm" target="_top"><b>31</b></a></span>&#147;You shall speak to the sons of Israel, saying, &#145;This shall be a holy anointing oil to Me throughout your generations. <span class="reftext"><a href="/exodus/30-32.htm" target="_top"><b>32</b></a></span>&#145;It shall not be poured on anyone&#146;s body, nor shall you make <i>any</i> like it in the same proportions; it is holy, <i>and</i> it shall be holy to you. <span class="reftext"><a href="/exodus/30-33.htm" target="_top"><b>33</b></a></span>&#145;Whoever shall mix <i>any</i> like it or whoever puts any of it on a layman shall be cut off from his people.&#146;&#148; <p><font color="#000000"><b><i>The Incense</i></b></font><p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<span class="reftext"><a href="/exodus/30-34.htm" target="_top"><b>34</b></a></span>Then the L<font size="1">ORD</font> said to Moses, &#147;Take for yourself spices, stacte and onycha and galbanum, spices with pure frankincense; there shall be an equal part of each. <span class="reftext"><a href="/exodus/30-35.htm" target="_top"><b>35</b></a></span>&#147;With it you shall make incense, a perfume, the work of a perfumer, salted, pure, <i>and</i> holy. <span class="reftext"><a href="/exodus/30-36.htm" target="_top"><b>36</b></a></span>&#147;You shall beat some of it very fine, and put part of it before the testimony in the tent of meeting where I will meet with you; it shall be most holy to you. <span class="reftext"><a href="/exodus/30-37.htm" target="_top"><b>37</b></a></span>&#147;The incense which you shall make, you shall not make in the same proportions for yourselves; it shall be holy to you for the L<font size="1">ORD</font>. <span class="reftext"><a href="/exodus/30-38.htm" target="_top"><b>38</b></a></span>&#147;Whoever shall make <i>any</i> like it, to use as perfume, shall be cut off from his people.&#148; <p><br /><br /><a href="//www.lockman.org" target="_top">NASB &copy;1995</a><div class="vheading2">Parallel Verses</div><span class="versiontext"><a href="/asv/exodus/30.htm">American Standard Version</a></span><br />And Aaron shall burn thereon incense of sweet spices: every morning, when he dresseth the lamps, he shall burn it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/drb/exodus/30.htm">Douay-Rheims Bible</a></span><br />And Aaron shall burn sweet smelling incense upon it in the morning. When he shall dress the lamps, he shall burn it: <span class="p"><br /><br /></span><span class="versiontext"><a href="/dbt/exodus/30.htm">Darby Bible Translation</a></span><br />And Aaron shall burn thereon fragrant incense: every morning, when he dresseth the lamps, he shall burn the incense.<span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/exodus/30.htm">English Revised Version</a></span><br />And Aaron shall burn thereon incense of sweet spices: every morning, when he dresseth the lamps, he shall burn it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/exodus/30.htm">Webster's Bible Translation</a></span><br />And Aaron shall burn upon it sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/exodus/30.htm">World English Bible</a></span><br />Aaron shall burn incense of sweet spices on it every morning. When he tends the lamps, he shall burn it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/exodus/30.htm">Young's Literal Translation</a></span><br /> 'And Aaron hath made perfume on it, perfume of spices, morning by morning; in his making the lamps right he doth perfume it,<div class="vheading2">Library</div><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_k/the_altar_of_incense.htm">The Altar of Incense</a><br></span><span class="snippet">'Thou shalt make an altar to burn incense upon.' --EXODUS xxx. 1. Ceremonies are embodied thoughts. Religious ceremonies are moulded by, and seek to express, the worshipper's conception of his God, and his own relation to Him; his aspirations and his need. Of late years scholars have been busy studying the religions of the more backward races, and explaining rude and repulsive rites by pointing to the often profound and sometimes beautiful ideas underlying them. When that process is applied to Australian <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_k/the_altar_of_incense.htm" title="continued">&#8230;</a><br></span><span class="citation">Alexander Maclaren&#8212;</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_k/ransom_for_soulsi.htm">Ransom for Souls --I. </a><br></span><span class="snippet">Then shall they give every man a ransom for his soul.' --EXODUS xxx. 12. This remarkable provision had a religious intention. Connect it with the tax-money which Peter found in the fish's mouth. I. Its meaning. Try to realise an Israelite's thoughts at the census. 'I am enrolled among the people and army of God: am I worthy? What am I, to serve so holy a God?' The payment was meant-- (a) To excite the sense of sin. This should be present in all approach to God, in all service; accompanying the <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_k/ransom_for_soulsi.htm" title="continued">&#8230;</a><br></span><span class="citation">Alexander Maclaren&#8212;</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_k/ransom_for_soulsii.htm">Ransom for Souls --ii. </a><br></span><span class="snippet">'The rich shall not give more, and the poor shall not give less than half a shekel....'--EXODUS xxx. 15. This tax was exacted on numbering the people. It was a very small amount, about fifteen pence, so it was clearly symbolical in its significance. Notice-- I. The broad principle of equality of all souls in the sight of God. Contrast the reign of caste and class in heathendom with the democracy of Judaism and of Christianity. II. The universal sinfulness. Payment of the tax was a confession that <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_k/ransom_for_soulsii.htm" title="continued">&#8230;</a><br></span><span class="citation">Alexander Maclaren&#8212;</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/binning/the_works_of_the_rev_hugh_binning/sermon_xxxix_whereby_we_cry.htm">"Whereby we Cry, Abba, Father. "</a><br></span><span class="snippet">Rom. viii. 15.--"Whereby we cry, Abba, Father." As there is a light of grace in bestowing such incomparably high dignities and excellent gifts on poor sinners, such as, to make them the sons of God who were the children of the devil, and heirs of a kingdom who were heirs of wrath; so there is a depth of wisdom in the Lord's allowance and manner of dispensing his love and grace in this life. For though the love be wonderful, that we should be called the sons of God; yet, as that apostle speaks, <a href="//christianbookshelf.org/binning/the_works_of_the_rev_hugh_binning/sermon_xxxix_whereby_we_cry.htm" title="continued">&#8230;</a><br></span><span class="citation">Hugh Binning&#8212;</span><span class="citation2">The Works of the Rev. Hugh Binning</span><p><span class="headingtext"><a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/lxxii_jesus_pays_the_tribute.htm">Jesus Pays the Tribute Money. </a><br></span><span class="snippet">(Capernaum, Autumn, a.d. 29) ^A Matt. XVII. 24-27. ^a 24 And when they were come to Capernaum, they that received the half-shekel came to Peter, and said, Doth not your teacher pay the half-shekel? [The law of Moses required from every male of twenty years and upward the payment of a tax of half a shekel for the support of the temple (Ex. xxx. 12-16; II. Chron. xxiv. 5, 6). This tax was collected annually. We are told that a dispute existed between the Pharisees and Sadducees as to whether the payment <a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/lxxii_jesus_pays_the_tribute.htm" title="continued">&#8230;</a><br></span><span class="citation">J. W. McGarvey&#8212;</span><span class="citation2">The Four-Fold Gospel</span><p><span class="headingtext"><a href="//christianbookshelf.org/bayly/the_practice_of_piety/how_a_private_man_must.htm">How a Private Man must Begin the Morning with Piety. </a><br></span><span class="snippet">As soon as ever thou awakest in the morning, keep the door of thy heart fast shut, that no earthly thought may enter, before that God come in first; and let him, before all others, have the first place there. So all evil thoughts either will not dare to come in, or shall the easier be kept out; and the heart will more savour of piety and godliness all the day after; but if thy heart be not, at thy first waking, filled with some meditations of God and his word, and dressed, like the lamp in the tabernacle <a href="//christianbookshelf.org/bayly/the_practice_of_piety/how_a_private_man_must.htm" title="continued">&#8230;</a><br></span><span class="citation">Lewis Bayly&#8212;</span><span class="citation2">The Practice of Piety</span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_k/the_copies_of_things_in.htm">The Copies of Things in the Heavens</a><br></span><span class="snippet">'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_k/the_copies_of_things_in.htm" title="continued">&#8230;</a><br></span><span class="citation">Alexander Maclaren&#8212;</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/xxiv_jesus_attends_the_first.htm">Jesus Attends the First Passover of his Ministry. </a><br></span><span class="snippet">(Jerusalem, April 9, a.d. 27.) Subdivision A. Jesus Cleanses the Temple. ^D John II. 13-25. ^d 13 And the passover of the Jews was at hand [We get our information as to the length of our Lord's ministry from John's Gospel. He groups his narrative around six Jewish festivals: 1, He here mentions the first passover; 2, another feast, which we take to have been also a passover (v. 1); 3, another passover (vi. 4); 4, the feast of tabernacles (vii. 2); 5, dedication (x. 22); 6, passover (xi. 55). This <a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/xxiv_jesus_attends_the_first.htm" title="continued">&#8230;</a><br></span><span class="citation">J. W. McGarvey&#8212;</span><span class="citation2">The Four-Fold Gospel</span><p><span class="headingtext"><a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/v_annunciation_to_zacharias_of.htm">Annunciation to Zacharias of the Birth of John the Baptist. </a><br></span><span class="snippet">(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Jud&aelig;a [a Jewish proselyte, an Idum&aelig;an or Edomite by birth, founder of the Herodian family, king of Jud&aelig;a from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius C&aelig;sar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple <a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/v_annunciation_to_zacharias_of.htm" title="continued">&#8230;</a><br></span><span class="citation">J. W. McGarvey&#8212;</span><span class="citation2">The Four-Fold Gospel</span><p><span class="headingtext"><a href="//christianbookshelf.org/edersheim/the_life_and_times_of_jesus_the_messiah/chapter_iii_the_last_events.htm">The Last Events in Galilee - the Tribute-Money, the Dispute by the Way, the Forbidding of Him who could not Follow with the Disciples, and The</a><br></span><span class="snippet">Now that the Lord's retreat in the utmost borders of the land, at C&aelig;sarea Philippi, was known to the Scribes, and that He was again surrounded and followed by the multitude, there could be no further object in His retirement. Indeed, the time was coming that He should meet that for which He had been, and was still, preparing the minds of His disciples - His Decease at Jerusalem. Accordingly, we find Him once more with His disciples in Galilee - not to abide there, [3743] nor to traverse it <a href="//christianbookshelf.org/edersheim/the_life_and_times_of_jesus_the_messiah/chapter_iii_the_last_events.htm" title="continued">&#8230;</a><br></span><span class="citation">Alfred Edersheim&#8212;</span><span class="citation2">The Life and Times of Jesus the Messiah</span><p><span class="headingtext"><a href="//christianbookshelf.org/gregory/the_epistles_of_saint_gregory_the_great/epistle_xxviii_to_augustine_bishop.htm">Epistle xxviii. To Augustine, Bishop of the Angli . </a><br></span><span class="snippet">To Augustine, Bishop of the Angli [136] . Gregory to Augustine, &c. Glory to God in the highest, and on earth peace to men of good will (Luke ii. 14); because a grain of wheat, falling into the earth, has died, that it might not reign in heaven alone; even He by whose death we live, by whose weakness we are made strong, by whose suffering we are rescued from suffering, through whose love we seek in Britain for brethren whom we knew not, by whose gift we find those whom without knowing them we sought. <a href="//christianbookshelf.org/gregory/the_epistles_of_saint_gregory_the_great/epistle_xxviii_to_augustine_bishop.htm" title="continued">&#8230;</a><br></span><span class="citation">Saint Gregory the Great&#8212;</span><span class="citation2">the Epistles of Saint Gregory the Great</span><p><div class="vheading2">Links</div><a href="/niv/exodus/30-7.htm">Exodus 30:7 NIV</a> &#8226; <a href="/nlt/exodus/30-7.htm">Exodus 30:7 NLT</a> &#8226; <a href="/esv/exodus/30-7.htm">Exodus 30:7 ESV</a> &#8226; <a href="/nasb/exodus/30-7.htm">Exodus 30:7 NASB</a> &#8226; <a href="/kjv/exodus/30-7.htm">Exodus 30:7 KJV</a> &#8226; <a href="//bibleapps.com/exodus/30-7.htm">Exodus 30:7 Bible Apps</a> &#8226; <a href="/exodus/30-7.htm">Exodus 30:7 Parallel</a> &#8226; <a href="/">Bible Hub</a></div></div></td></tr></table></div><div id="left"><a href="../exodus/30-6.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Exodus 30:6"><img src="/left.png" name="lft" border="0" alt="Exodus 30:6" /></a></div><div id="right"><a href="../exodus/30-8.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Exodus 30:8"><img src="/right.png" name="rght" border="0" alt="Exodus 30:8" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div></td></tr></table></div><div id="rightbox"><div class="padright"><div id="pic"><iframe width="100%" height="860" scrolling="no" src="//biblescan.com/mp/exodus/30-7.htm" frameborder="0"></iframe></div></div></div><div id="rightbox4"><div class="padright2"><div id="spons1"><table width="100%" border="0" cellspacing="0" cellpadding="0"><tr><td class="sp1"><script type="text/javascript"><!-- google_ad_client = "ca-pub-3753401421161123"; /* 120 x 600 new */ google_ad_slot = "2486977537"; google_ad_width = 120; google_ad_height = 600; //--> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /><iframe src="//biblemenus.com/adframebhbl.htm" width="122" height="250" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></div> <div id="bot"><div align="center"><span class="p"><br /><br /><br /></span><script type="text/javascript"><!-- google_ad_client = "ca-pub-3753401421161123"; /* 200 x 200 Parallel Bible */ google_ad_slot = "7676643937"; google_ad_width = 200; google_ad_height = 200; //--> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /></div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhparnew.htm" frameborder="0"></iframe></div></body></html>

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