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Maya–Toltec controversy at Chichen Itza - Wikipedia

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cdx-button--icon-only vector-toc-toggle"> <span class="vector-icon mw-ui-icon-wikimedia-expand"></span> <span>Toggle Architectural and religious similarities of the two sites subsection</span> </button> <ul id="toc-Architectural_and_religious_similarities_of_the_two_sites-sublist" class="vector-toc-list"> <li id="toc-Architectural" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Architectural"> <div class="vector-toc-text"> <span class="vector-toc-numb">1.1</span> <span>Architectural</span> </div> </a> <ul id="toc-Architectural-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Symbolism_and_religion" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Symbolism_and_religion"> <div class="vector-toc-text"> <span class="vector-toc-numb">1.2</span> <span>Symbolism and religion</span> </div> </a> <ul id="toc-Symbolism_and_religion-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-Early_theories_of_the_relationship" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Early_theories_of_the_relationship"> <div class="vector-toc-text"> <span class="vector-toc-numb">2</span> <span>Early theories of the relationship</span> </div> </a> <button aria-controls="toc-Early_theories_of_the_relationship-sublist" class="cdx-button cdx-button--weight-quiet cdx-button--icon-only vector-toc-toggle"> <span class="vector-icon mw-ui-icon-wikimedia-expand"></span> <span>Toggle Early theories of the relationship subsection</span> </button> <ul id="toc-Early_theories_of_the_relationship-sublist" class="vector-toc-list"> <li id="toc-Sylvanus_Morley_and_Toltec_Migration" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Sylvanus_Morley_and_Toltec_Migration"> <div class="vector-toc-text"> <span class="vector-toc-numb">2.1</span> <span>Sylvanus Morley and Toltec Migration</span> </div> </a> <ul id="toc-Sylvanus_Morley_and_Toltec_Migration-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Alfred_M_Tozzer_and_Three_Conquests" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Alfred_M_Tozzer_and_Three_Conquests"> <div class="vector-toc-text"> <span class="vector-toc-numb">2.2</span> <span>Alfred M Tozzer and Three Conquests</span> </div> </a> <ul id="toc-Alfred_M_Tozzer_and_Three_Conquests-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-J_Eric_S._Thompson_and_Toltec_Integration" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#J_Eric_S._Thompson_and_Toltec_Integration"> <div class="vector-toc-text"> <span class="vector-toc-numb">2.3</span> <span>J Eric S. 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<a class="vector-toc-link" href="#Problem_of_tourism"> <div class="vector-toc-text"> <span class="vector-toc-numb">5.2</span> <span>Problem of tourism</span> </div> </a> <ul id="toc-Problem_of_tourism-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-Extent_of_relationship" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Extent_of_relationship"> <div class="vector-toc-text"> <span class="vector-toc-numb">6</span> <span>Extent of relationship</span> </div> </a> <ul id="toc-Extent_of_relationship-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-References" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#References"> <div class="vector-toc-text"> <span class="vector-toc-numb">7</span> <span>References</span> </div> </a> <ul id="toc-References-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Bibliography" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Bibliography"> <div class="vector-toc-text"> <span class="vector-toc-numb">8</span> <span>Bibliography</span> </div> </a> <ul id="toc-Bibliography-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-External_links" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#External_links"> <div class="vector-toc-text"> <span class="vector-toc-numb">9</span> <span>External links</span> </div> </a> <ul id="toc-External_links-sublist" class="vector-toc-list"> </ul> </li> </ul> </div> </div> </nav> </div> </div> <div class="mw-content-container"> <main id="content" class="mw-body"> <header class="mw-body-header vector-page-titlebar"> <nav aria-label="Contents" class="vector-toc-landmark"> <div id="vector-page-titlebar-toc" class="vector-dropdown vector-page-titlebar-toc vector-button-flush-left" > <input type="checkbox" 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<link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1251242444"><table class="box-Essay-like plainlinks metadata ambox ambox-style ambox-essay-like" role="presentation"><tbody><tr><td class="mbox-image"><div class="mbox-image-div"><span typeof="mw:File"><span><img alt="" src="//upload.wikimedia.org/wikipedia/en/thumb/f/f2/Edit-clear.svg/40px-Edit-clear.svg.png" decoding="async" width="40" height="40" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/en/thumb/f/f2/Edit-clear.svg/60px-Edit-clear.svg.png 1.5x, //upload.wikimedia.org/wikipedia/en/thumb/f/f2/Edit-clear.svg/80px-Edit-clear.svg.png 2x" data-file-width="48" data-file-height="48" /></span></span></div></td><td class="mbox-text"><div class="mbox-text-span">This article <b>is written like a <a href="/wiki/Wikipedia:What_Wikipedia_is_not#Wikipedia_is_not_a_publisher_of_original_thought" title="Wikipedia:What Wikipedia is not">personal reflection, personal essay, or argumentative essay</a></b> that 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this article</a> by <a href="/wiki/Help:Referencing_for_beginners" title="Help:Referencing for beginners">adding citations to reliable sources</a>. Unsourced material may be challenged and removed.<br /><small><span class="plainlinks"><i>Find sources:</i>&#160;<a rel="nofollow" class="external text" href="https://www.google.com/search?as_eq=wikipedia&amp;q=%22Maya%E2%80%93Toltec+controversy+at+Chichen+Itza%22">"Maya–Toltec controversy at Chichen Itza"</a>&#160;–&#160;<a rel="nofollow" class="external text" href="https://www.google.com/search?tbm=nws&amp;q=%22Maya%E2%80%93Toltec+controversy+at+Chichen+Itza%22+-wikipedia&amp;tbs=ar:1">news</a>&#160;<b>·</b> <a rel="nofollow" class="external text" href="https://www.google.com/search?&amp;q=%22Maya%E2%80%93Toltec+controversy+at+Chichen+Itza%22&amp;tbs=bkt:s&amp;tbm=bks">newspapers</a>&#160;<b>·</b> <a rel="nofollow" class="external text" href="https://www.google.com/search?tbs=bks:1&amp;q=%22Maya%E2%80%93Toltec+controversy+at+Chichen+Itza%22+-wikipedia">books</a>&#160;<b>·</b> <a rel="nofollow" class="external text" href="https://scholar.google.com/scholar?q=%22Maya%E2%80%93Toltec+controversy+at+Chichen+Itza%22">scholar</a>&#160;<b>·</b> <a rel="nofollow" class="external text" href="https://www.jstor.org/action/doBasicSearch?Query=%22Maya%E2%80%93Toltec+controversy+at+Chichen+Itza%22&amp;acc=on&amp;wc=on">JSTOR</a></span></small></span> <span class="date-container"><i>(<span class="date">May 2015</span>)</i></span><span class="hide-when-compact"><i> (<small><a href="/wiki/Help:Maintenance_template_removal" title="Help:Maintenance template removal">Learn how and when to remove this message</a></small>)</i></span></div></td></tr></tbody></table> </div> </div><span class="hide-when-compact"><i> (<small><a href="/wiki/Help:Maintenance_template_removal" title="Help:Maintenance template removal">Learn how and when to remove this message</a></small>)</i></span></div></td></tr></tbody></table> <p><a href="/wiki/Chichen_Itza" title="Chichen Itza">Chichen Itza</a> and <a href="/wiki/Tula_(Mesoamerican_site)" title="Tula (Mesoamerican site)">Tula</a> have numerous architectural similarities in a number of their constructions. This <a href="/wiki/Toltec" title="Toltec">Toltec</a>-<a href="/wiki/Maya_civilization" title="Maya civilization">Maya</a> connection is widely considered powerful, unprecedented, and unique in <a href="/wiki/Mesoamerica" title="Mesoamerica">Mesoamerica</a>.<sup id="cite_ref-1" class="reference"><a href="#cite_note-1"><span class="cite-bracket">&#91;</span>1<span class="cite-bracket">&#93;</span></a></sup> Unlike most Maya sites, some of Chichen Itza's buildings have the traits of the <a href="/wiki/Toltecs" class="mw-redirect" title="Toltecs">Toltecs</a>, a historically powerful indigenous group from modern-day <a href="/wiki/Mexico" title="Mexico">Mexico</a>. The explanation of these similarities is a point of controversy among the scholars of the Toltec and Maya fields. Certain historical records caused many early scholars of the region to assume that a Toltec invasion from Tula, Hidalgo, usually placed in the ninth or tenth centuries, was responsible for a new wave of Mexican-style Maya buildings after the rest of the buildings in Chichen Itza were built. Other historical accounts imply a migration from Tula to Chichen Itza. An account of the Tula records a ruler of the Toltecs travelling east, which, paired with another account of Chichen that records a ruler from the west coming and teaching the Maya of that city many things, supported a direct influence of the Toltecs on the Maya around 900–1000 A.D.<sup id="cite_ref-2" class="reference"><a href="#cite_note-2"><span class="cite-bracket">&#91;</span>2<span class="cite-bracket">&#93;</span></a></sup><sup id="cite_ref-3" class="reference"><a href="#cite_note-3"><span class="cite-bracket">&#91;</span>3<span class="cite-bracket">&#93;</span></a></sup> However, recent radiocarbon dating suggests that Chichen Itza's ‘mexicanized’ and pure Maya constructions were built at the same time, and that both were built prior to any recorded Toltec invasion, and prior to the banishing of the semi-historical ruler.<sup id="cite_ref-Tula_1993_pp._3-21_4-0" class="reference"><a href="#cite_note-Tula_1993_pp._3-21-4"><span class="cite-bracket">&#91;</span>4<span class="cite-bracket">&#93;</span></a></sup> The precise connection between these two nations is unknown, and fiercely contested among scholars of Toltecs and Maya, but it is not disputed that no other counterparts to these two cities are found in the 800 mile distance between them. Established contradicting theories and a lack of information cause the precise relationship between Chichen Itza and Tula, Hidalgo to be fervently contested. </p> <meta property="mw:PageProp/toc" /> <div class="mw-heading mw-heading2"><h2 id="Architectural_and_religious_similarities_of_the_two_sites">Architectural and religious similarities of the two sites</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Maya%E2%80%93Toltec_controversy_at_Chichen_Itza&amp;action=edit&amp;section=1" title="Edit section: Architectural and religious similarities of the two sites"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <div class="mw-heading mw-heading3"><h3 id="Architectural">Architectural</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Maya%E2%80%93Toltec_controversy_at_Chichen_Itza&amp;action=edit&amp;section=2" title="Edit section: Architectural"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Tula, Hidalgo and Chichen Itza share numerous architectural similarities not found in other Maya or Toltec sites. The Temples of the Warriors, two corresponding buildings in each site, are of equivalent style, they both have pillars inscribed with warriors, and the warriors in Chichen Itza portray a possible invasion by Toltecs.<sup id="cite_ref-5" class="reference"><a href="#cite_note-5"><span class="cite-bracket">&#91;</span>5<span class="cite-bracket">&#93;</span></a></sup> This is evident by the blue jewelry worn by the warriors which indicates turquoise, a gem associated with the Toltecs and not the Maya. It is also evident by the Toltec back mirrors which are worn by the warriors at Chichen Itza and the image of the Toltec Xiuhtototl bird found on the headdresses of the Chichen Itza warriors.<sup id="cite_ref-6" class="reference"><a href="#cite_note-6"><span class="cite-bracket">&#91;</span>6<span class="cite-bracket">&#93;</span></a></sup> A nearby <a href="/wiki/Chac_Mool" class="mw-redirect" title="Chac Mool">Chac Mool</a>, or sacrificial altar, outside each of the temples confirms again a direct correlation between the two sites.<sup id="cite_ref-7" class="reference"><a href="#cite_note-7"><span class="cite-bracket">&#91;</span>7<span class="cite-bracket">&#93;</span></a></sup> There is also a large series of columns, which originally supported a tremendous enclosed space, surrounding the Temples of the Warriors in both of the two sites, and in other areas. A Castillo-mimicry in Tula, Hidalgo (now ruined) of the same construction in Chichen Itza, and the fact both sites have very large ballcourts set in a similar architectural context further cement the fact that there is some connection between Chichen and Tula. These bases of comparison are undisputed. However, the exact relationship between the two sites is unknown. This connection between the two sites is significant in part because Chichen Itza and Tula were both the seats of large Mesoamerican empires. That they share such constructions is unique and startling.<sup class="noprint Inline-Template Template-Fact" style="white-space:nowrap;">&#91;<i><a href="/wiki/Wikipedia:Citation_needed" title="Wikipedia:Citation needed"><span title="This claim needs references to reliable sources. (April 2010)">citation needed</span></a></i>&#93;</sup> No other Toltec or Maya site has an equivalent set of buildings in a different city, and in a different culture. This distinctive trait, and the huge historical power of each of these two sides, makes this argument a tremendous one in Mesoamerican studies. </p> <div class="mw-heading mw-heading3"><h3 id="Symbolism_and_religion">Symbolism and religion</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Maya%E2%80%93Toltec_controversy_at_Chichen_Itza&amp;action=edit&amp;section=3" title="Edit section: Symbolism and religion"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The religious iconography of Chichen Itza is abnormal for a Maya site. The numerous depictions of <a href="/wiki/Quetzalcoatl" class="mw-redirect" title="Quetzalcoatl">Quetzalcoatl</a>, or feathered serpent deities, is more in line with Toltec belief than with that of the Maya. Though the Maya did worship the Feathered Serpent, it was typically much less common.<sup id="cite_ref-8" class="reference"><a href="#cite_note-8"><span class="cite-bracket">&#91;</span>8<span class="cite-bracket">&#93;</span></a></sup> There is also a greater persistence of weapons and shields in the Maya site than is typical. </p> <div class="mw-heading mw-heading2"><h2 id="Early_theories_of_the_relationship">Early theories of the relationship</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Maya%E2%80%93Toltec_controversy_at_Chichen_Itza&amp;action=edit&amp;section=4" title="Edit section: Early theories of the relationship"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Since the European discovery of Chichen Itza and Tula, Hidalgo, it has been noted that there were peculiar similarities between certain constructions in Chichen Itza and in Tula Hidalgo. In particular, Tula Hidalgo has a similar Castillo pyramid as Chichen Itza, as well as an identical temple, the Temple of the Warriors. The re-discoverer of Chichen Itza noticed that there was a similarity between Tula and Chichen Itza, and although there was a little initial resistance to the idea, no major archeologists in the modern age have contested that there is not a strong, if mysterious, connection between Tula, Hidalgo and Chichen Itza. </p><p>Originally, there was a majority consensus that the Toltecs militarily exerted power over the Maya and conquered them. This caused a shift in their architectural style, which creates the Toltec-Maya incongruity within the construction of Chichen Itza.<sup id="cite_ref-9" class="reference"><a href="#cite_note-9"><span class="cite-bracket">&#91;</span>9<span class="cite-bracket">&#93;</span></a></sup> Usually it was assumed that the pure Maya constructions had been constructed prior to the ‘mexicanized,’ or Toltec-ized, buildings. Many theories were established explaining the precise nature of this connection by well-known scholars (of the time), but these early efforts were directly contradicted by later information. </p> <div class="mw-heading mw-heading3"><h3 id="Sylvanus_Morley_and_Toltec_Migration">Sylvanus Morley and Toltec Migration</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Maya%E2%80%93Toltec_controversy_at_Chichen_Itza&amp;action=edit&amp;section=5" title="Edit section: Sylvanus Morley and Toltec Migration"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Sylvanus G. Morley proposed that after the Maya buildings in Chichen Itza were constructed, the leaders of Chichen Itza, the Itza, abandoned Chichen Itza. After they abandoned Chichen, the Itza wandered for a time, found a renegade group of Toltecs led by Kukulcan, and subsumed them, learning new crafts and traditions in the process. The Itza, ruled by Kukulcan, then returned to Chichen Itza and constructed the ‘mexicanized’ sites of Chichen Itza, which were based on Tula Hidalgo's sites. By migration, the Toltecs supposedly became the kings of Chichen Itza, leading to similarities between the two sites.<sup id="cite_ref-Sacred_Architecture_1993_pp._315-342_10-0" class="reference"><a href="#cite_note-Sacred_Architecture_1993_pp._315-342-10"><span class="cite-bracket">&#91;</span>10<span class="cite-bracket">&#93;</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Alfred_M_Tozzer_and_Three_Conquests">Alfred M Tozzer and Three Conquests</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Maya%E2%80%93Toltec_controversy_at_Chichen_Itza&amp;action=edit&amp;section=6" title="Edit section: Alfred M Tozzer and Three Conquests"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Alfred M Tozzer, a very influential voice in the field of Maya during the early half of the twentieth century, proposed that the Maya at Chichen Itza were overcome by the Toltecs three times, which subverted their culture progressively. The first invasion supposedly was of Toltecs, and was led by the mythological figure Kukulcan. The second was an invasion of Toltec-ized Itza (the founding royal family of Chichen Itza) and was led by Kukulcan II. The Third invasion was of Mexican mercenaries from Tabasco. Tozzer argued that the Maya ruled between these three waves of violence and negative culture, and that this creates the dichotomy within Chichen Itza architecture. There is no strong evidence that there was a Toltec dominance of Chichen Itza outside of the buildings in question, and so Tozzer's work remains mainly within the boundary of speculation.<sup id="cite_ref-Sacred_Architecture_1993_pp._315-342_10-1" class="reference"><a href="#cite_note-Sacred_Architecture_1993_pp._315-342-10"><span class="cite-bracket">&#91;</span>10<span class="cite-bracket">&#93;</span></a></sup><sup id="cite_ref-11" class="reference"><a href="#cite_note-11"><span class="cite-bracket">&#91;</span>11<span class="cite-bracket">&#93;</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="J_Eric_S._Thompson_and_Toltec_Integration">J Eric S. Thompson and Toltec Integration</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Maya%E2%80%93Toltec_controversy_at_Chichen_Itza&amp;action=edit&amp;section=7" title="Edit section: J Eric S. Thompson and Toltec Integration"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>J. Eric S. Thompson, who claimed that Tozzer's explanation “didn’t make sense,” had his own concept of how these things came about. The Itza Maya, he claimed, were powerful warriors and merchants that led Chichen Itza. Thompson proposed that they held a massive commercial empire and that when a Toltec ruler, Kukulcan, was taken in and supported by the Itza, it led Chichen Itza to become the center of a new Toltec empire. While there is some similarity in Thompson's theory to that of Morley's, his proposal placed more significance on the Itza than had been proposed before.<sup id="cite_ref-12" class="reference"><a href="#cite_note-12"><span class="cite-bracket">&#91;</span>12<span class="cite-bracket">&#93;</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="New_information">New information</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Maya%E2%80%93Toltec_controversy_at_Chichen_Itza&amp;action=edit&amp;section=8" title="Edit section: New information"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Evidence for the influence of Tula, Hidalgo upon Chichen Itza was mainly based upon the assumption that Tula was older than Chichen, and that Chichen's ‘mexicanized’ structures were built long after its Maya structures. Recent <a href="/wiki/Radiocarbon_dating" title="Radiocarbon dating">radiocarbon dating</a> of the ceramics of Chichen Itza shed new light upon this subject, and invalidated many of the older arguments. First, it was learned that the ‘mexicanized’ and pure Maya sites had been constructed at the same time. Second, it was also learned that most of these sites were constructed before any recorded major Toltec influence occurred. And third, Chichen Itza's ‘mexicanized’ architecture seems to be older than the corresponding architecture of Tula, Hidalgo.<sup id="cite_ref-Tula_1993_pp._3-21_4-1" class="reference"><a href="#cite_note-Tula_1993_pp._3-21-4"><span class="cite-bracket">&#91;</span>4<span class="cite-bracket">&#93;</span></a></sup> The unanticipated results of the dating of Chichen Itza and Tula, Hidalgo cause many of the older theories explaining the similarities to be entirely discredited. More recent theories have incorporated age into their considerations. </p> <div class="mw-heading mw-heading2"><h2 id="Modern_day_theories">Modern day theories</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Maya%E2%80%93Toltec_controversy_at_Chichen_Itza&amp;action=edit&amp;section=9" title="Edit section: Modern day theories"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>There is no widely accepted theory for how Tula, Hidalgo came to mirror the Toltec architecture present in Chichen Itza. However, a few theories do present arguments that propose Chichen Itza's connection to the Toltec. The Chichen Itza Maya, who were the center of a great empire, traded with the Toltecs. It is known that the Chichen Itza did have trade networks extending into the present-day areas of New Mexico and Arizona, because of certain commodities present in Chichen that can only be found in these far-off regions. It is theorized that the Maya, envious of Toltec culture, came to adopt certain aspects of them into certain buildings, while maintaining some pure Maya construction.<sup id="cite_ref-13" class="reference"><a href="#cite_note-13"><span class="cite-bracket">&#91;</span>13<span class="cite-bracket">&#93;</span></a></sup> Another theory, similar to Sylvanus Morley's years earlier, is that the people of Chichen Itza were of two ethnicities: Toltec and Maya, and that this led to the duality of style within the site.<sup id="cite_ref-14" class="reference"><a href="#cite_note-14"><span class="cite-bracket">&#91;</span>14<span class="cite-bracket">&#93;</span></a></sup> </p><p>Rooted primarily in the seniority of Chichen Itza is a modern-day counterargument to the Tula Toltec's influence of the Maya of Chichen Itza. Because of the greater age of Chichen Itza, and the lack of direct evidence of Toltec control over Chichen, there is some argument that it was the Maya who were influencing the Toltecs.<sup id="cite_ref-15" class="reference"><a href="#cite_note-15"><span class="cite-bracket">&#91;</span>15<span class="cite-bracket">&#93;</span></a></sup> Despite the fairly concrete evidence of Chichen Itza's seniority, this theory is not widely accepted. This is due in large part because the architecture of the Temple of the Warriors and other areas are of Toltec style, not Maya style. Thus, even if Chichen Itza is a central influence for the construction Tula, and not the other way around, it can be argued that Chichen Itza was still originally affected by the Toltecs, even if there is no evidence to support that theory. </p><p>While these and other theories cannot be contradicted with known evidence, no evidence links the Toltecs and Chichen Itza prior to the construction of the buildings that are the source of this controversy. </p> <div class="mw-heading mw-heading2"><h2 id="Problems_with_analyses_of_these_sites">Problems with analyses of these sites</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Maya%E2%80%93Toltec_controversy_at_Chichen_Itza&amp;action=edit&amp;section=10" title="Edit section: Problems with analyses of these sites"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <div class="mw-heading mw-heading3"><h3 id="Limited_information">Limited information</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Maya%E2%80%93Toltec_controversy_at_Chichen_Itza&amp;action=edit&amp;section=11" title="Edit section: Limited information"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1251242444"><table class="box-Unreferenced_section plainlinks metadata ambox ambox-content ambox-Unreferenced" role="presentation"><tbody><tr><td class="mbox-image"><div class="mbox-image-div"><span typeof="mw:File"><a href="/wiki/File:Question_book-new.svg" class="mw-file-description"><img alt="" src="//upload.wikimedia.org/wikipedia/en/thumb/9/99/Question_book-new.svg/50px-Question_book-new.svg.png" decoding="async" width="50" height="39" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/en/thumb/9/99/Question_book-new.svg/75px-Question_book-new.svg.png 1.5x, //upload.wikimedia.org/wikipedia/en/thumb/9/99/Question_book-new.svg/100px-Question_book-new.svg.png 2x" data-file-width="512" data-file-height="399" /></a></span></div></td><td class="mbox-text"><div class="mbox-text-span">This section <b>does not <a href="/wiki/Wikipedia:Citing_sources" title="Wikipedia:Citing sources">cite</a> any <a href="/wiki/Wikipedia:Verifiability" title="Wikipedia:Verifiability">sources</a></b>.<span class="hide-when-compact"> Please help <a href="/wiki/Special:EditPage/Maya%E2%80%93Toltec_controversy_at_Chichen_Itza" title="Special:EditPage/Maya–Toltec controversy at Chichen Itza">improve this section</a> by <a href="/wiki/Help:Referencing_for_beginners" title="Help:Referencing for beginners">adding citations to reliable sources</a>. Unsourced material may be challenged and <a href="/wiki/Wikipedia:Verifiability#Burden_of_evidence" title="Wikipedia:Verifiability">removed</a>.</span> <span class="date-container"><i>(<span class="date">May 2015</span>)</i></span><span class="hide-when-compact"><i> (<small><a href="/wiki/Help:Maintenance_template_removal" title="Help:Maintenance template removal">Learn how and when to remove this message</a></small>)</i></span></div></td></tr></tbody></table> <p>The fall of Chichen Itza was approximately 800–1000 years ago. Because of this, information about Chichen Itza is mostly drawn through the analysis of its art and architecture. This, and the scarcity of texts prior to the Spanish conquest of Mesoamerica, lead to a dearth of information about Chichen Itza. The gaps in information that exist in the history both of Chichen and of Tula are often filled with speculative migrations, invasions, and other events. It is in large part because of this that no consensus can be drawn as to the reason for this connection. There are enough gaps in information that many different theories can ‘answer’ why there is this connection. </p> <div class="mw-heading mw-heading3"><h3 id="Problem_of_tourism">Problem of tourism</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Maya%E2%80%93Toltec_controversy_at_Chichen_Itza&amp;action=edit&amp;section=12" title="Edit section: Problem of tourism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The more Chichen Itza has grown as a tourist attraction, the more that unfounded but popular theories concerning the Toltec influence have been entrenched. Entertaining stories that are not verifiable are common in the casual analysis of Chichen Itza.<sup id="cite_ref-16" class="reference"><a href="#cite_note-16"><span class="cite-bracket">&#91;</span>16<span class="cite-bracket">&#93;</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Extent_of_relationship">Extent of relationship</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Maya%E2%80%93Toltec_controversy_at_Chichen_Itza&amp;action=edit&amp;section=13" title="Edit section: Extent of relationship"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1251242444"><table class="box-Unreferenced_section plainlinks metadata ambox ambox-content ambox-Unreferenced" role="presentation"><tbody><tr><td class="mbox-image"><div class="mbox-image-div"><span typeof="mw:File"><a href="/wiki/File:Question_book-new.svg" class="mw-file-description"><img alt="" src="//upload.wikimedia.org/wikipedia/en/thumb/9/99/Question_book-new.svg/50px-Question_book-new.svg.png" decoding="async" width="50" height="39" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/en/thumb/9/99/Question_book-new.svg/75px-Question_book-new.svg.png 1.5x, //upload.wikimedia.org/wikipedia/en/thumb/9/99/Question_book-new.svg/100px-Question_book-new.svg.png 2x" data-file-width="512" data-file-height="399" /></a></span></div></td><td class="mbox-text"><div class="mbox-text-span">This section <b>does not <a href="/wiki/Wikipedia:Citing_sources" title="Wikipedia:Citing sources">cite</a> any <a href="/wiki/Wikipedia:Verifiability" title="Wikipedia:Verifiability">sources</a></b>.<span class="hide-when-compact"> Please help <a href="/wiki/Special:EditPage/Maya%E2%80%93Toltec_controversy_at_Chichen_Itza" title="Special:EditPage/Maya–Toltec controversy at Chichen Itza">improve this section</a> by <a href="/wiki/Help:Referencing_for_beginners" title="Help:Referencing for beginners">adding citations to reliable sources</a>. Unsourced material may be challenged and <a href="/wiki/Wikipedia:Verifiability#Burden_of_evidence" title="Wikipedia:Verifiability">removed</a>.</span> <span class="date-container"><i>(<span class="date">May 2015</span>)</i></span><span class="hide-when-compact"><i> (<small><a href="/wiki/Help:Maintenance_template_removal" title="Help:Maintenance template removal">Learn how and when to remove this message</a></small>)</i></span></div></td></tr></tbody></table> <p>While the presence of a relationship is not under any dispute, the extent of the relationship between Chichen Itza and Tula is entirely unknown. While buildings in each of the two sites may have intense similarities, and seem unequivocally similar, this does not mean that each of the buildings in one site contained the same ritual significance as the other site's equivalent building. Not only the source of the relationship is in dispute, but its extent is equally unknown. </p> <div class="mw-heading mw-heading2"><h2 id="References">References</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Maya%E2%80%93Toltec_controversy_at_Chichen_Itza&amp;action=edit&amp;section=14" title="Edit section: References"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239543626">.mw-parser-output .reflist{margin-bottom:0.5em;list-style-type:decimal}@media screen{.mw-parser-output .reflist{font-size:90%}}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman}</style><div class="reflist"> <div class="mw-references-wrap mw-references-columns"><ol class="references"> <li id="cite_note-1"><span class="mw-cite-backlink"><b><a href="#cite_ref-1">^</a></b></span> <span class="reference-text">Artistic Connections between the Chichen Itza Toltec and the Classic Maya. Robert Rands. American Antiquity, Vol. 19, No. 3 (Jan., 1954), pp. 281–282. Published by: Society for American Archaeology</span> </li> <li id="cite_note-2"><span class="mw-cite-backlink"><b><a href="#cite_ref-2">^</a></b></span> <span class="reference-text">· The Geographical Origin and Acculturation of Maya Advanced Civilization in Mesoamerica. Douglas T. Peck. Revista de Historia de América, No. 130 (Jan. – Jun., 2002), pp. 7–28.Published by: Pan American Institute of Geography and History.</span> </li> <li id="cite_note-3"><span class="mw-cite-backlink"><b><a href="#cite_ref-3">^</a></b></span> <span class="reference-text">Serpent and Atlantean Columns: Symbols of Maya-Toltec Polity .George Kubler. The Journal of the Society of Architectural Historians, Vol. 41, No. 2 (May, 1982), pp. 93–115. Published by: Society of Architectural Historians</span> </li> <li id="cite_note-Tula_1993_pp._3-21-4"><span class="mw-cite-backlink">^ <a href="#cite_ref-Tula_1993_pp._3-21_4-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Tula_1993_pp._3-21_4-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text">The Business of Narrative at Tula: An Analysis of the Vestibule Frieze, Trade, and Ritual. Cynthia Kristan-Graham. Latin American Antiquity, Vol. 4, No. 1 (Mar., 1993), pp. 3–21. Published by: Society for American Archaeology</span> </li> <li id="cite_note-5"><span class="mw-cite-backlink"><b><a href="#cite_ref-5">^</a></b></span> <span class="reference-text">The Historical Significance of the Murals in the Temple of the Warriors, Chichen Itza. Donald E. Wray. American Antiquity, Vol. 11, No. 1 (July 1945), pp. 25–27. Published by: Society for American Archaeology</span> </li> <li id="cite_note-6"><span class="mw-cite-backlink"><b><a href="#cite_ref-6">^</a></b></span> <span class="reference-text"><i>Studies in Ancient Mesoamerican Art and Architecture: Selected Works by Karl Andreas Taube</i>, pp. 246–279.</span> </li> <li id="cite_note-7"><span class="mw-cite-backlink"><b><a href="#cite_ref-7">^</a></b></span> <span class="reference-text">A Re-examination of the Mesoamerican <a href="/wiki/Chacmool" title="Chacmool">Chacmool</a>. Mary Ellen Miller. <i>The Art Bulletin</i>, Vol. 67, No. 1 (March 1985), pp. 7–17. Published by: College Art Association</span> </li> <li id="cite_note-8"><span class="mw-cite-backlink"><b><a href="#cite_ref-8">^</a></b></span> <span class="reference-text">The Colonial Legacy in Ernesto Cardenal's Poetry: Images of Quetzalcoatl, Nezahualcoyotl, and the Aztecs. Jongsoo Lee. Hispania, Vol. 87, No. 1 (March 2004), pp. 22–31. Published by: American Association of Teachers of Spanish and Portuguese</span> </li> <li id="cite_note-9"><span class="mw-cite-backlink"><b><a href="#cite_ref-9">^</a></b></span> <span class="reference-text">Serpent and Atlantean Columns: Symbols of Maya-Toltec Polity. George Kubler. The Journal of the Society of Architectural Historians, Vol. 41, No. 2 (May, 1982), pp. 93–115. Published by: Society of Architectural Historians</span> </li> <li id="cite_note-Sacred_Architecture_1993_pp._315-342-10"><span class="mw-cite-backlink">^ <a href="#cite_ref-Sacred_Architecture_1993_pp._315-342_10-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Sacred_Architecture_1993_pp._315-342_10-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text">The Hermeneutics of Sacred Architecture: A Reassessment of the Similitude between Tula, Hidalgo and Chichen Itza, Yucatan, Part II. Author(s): Lindsay Jones. Source: History of Religions, Vol. 32, No. 4 (May, 1993), pp. 315–342. Published by: The University of Chicago Press</span> </li> <li id="cite_note-11"><span class="mw-cite-backlink"><b><a href="#cite_ref-11">^</a></b></span> <span class="reference-text">books.nap.edu/html/biomems/atozzer.pdf</span> </li> <li id="cite_note-12"><span class="mw-cite-backlink"><b><a href="#cite_ref-12">^</a></b></span> <span class="reference-text">Maya history and Religion. J. Eric Thompson. University of Oklahoma press. May 1990.</span> </li> <li id="cite_note-13"><span class="mw-cite-backlink"><b><a href="#cite_ref-13">^</a></b></span> <span class="reference-text">Lowland to Highland Mexicanization Processes in Southern Mesoamerica. John W. Fox. American Antiquity, Vol. 45, No. 1 (Jan., 1980), pp. 43–54. Published by: Society for American Archaeology</span> </li> <li id="cite_note-14"><span class="mw-cite-backlink"><b><a href="#cite_ref-14">^</a></b></span> <span class="reference-text">Conquest of Imagination: Maya Mexican Polarity and the Story of Chichen Itza. Lindsay Jones. American Anthropologist, New Series, Vol. 99, No. 2 (Jun., 1997), pp. 275–290 Published by: Blackwell Publishing on behalf of the American Anthropological Association</span> </li> <li id="cite_note-15"><span class="mw-cite-backlink"><b><a href="#cite_ref-15">^</a></b></span> <span class="reference-text"><style data-mw-deduplicate="TemplateStyles:r1238218222">.mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free.id-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited.id-lock-limited a,.mw-parser-output .id-lock-registration.id-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(--color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(--color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}</style><cite class="citation web cs1"><a rel="nofollow" class="external text" href="https://web.archive.org/web/20101128104352/http://salempress.com/Store/samples/great_events_from_history_middle_ages/great_events_from_history_middle_ages_building.htm">"Salem Press"</a>. Archived from <a rel="nofollow" class="external text" href="https://salempress.com/Store/samples/great_events_from_history_middle_ages/great_events_from_history_middle_ages_building.htm">the original</a> on 2010-11-28<span class="reference-accessdate">. Retrieved <span class="nowrap">2009-11-25</span></span>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=unknown&amp;rft.btitle=Salem+Press&amp;rft_id=https%3A%2F%2Fsalempress.com%2FStore%2Fsamples%2Fgreat_events_from_history_middle_ages%2Fgreat_events_from_history_middle_ages_building.htm&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3AMaya%E2%80%93Toltec+controversy+at+Chichen+Itza" class="Z3988"></span></span> </li> <li id="cite_note-16"><span class="mw-cite-backlink"><b><a href="#cite_ref-16">^</a></b></span> <span class="reference-text">Conquests of the Imagination: Maya-Mexican Polarity and the Story of Chichén Itzá. Lindsay Jones. American Anthropologist, New Series, Vol. 99, No. 2 (Jun., 1997), pp. 275–290 Published by: Blackwell Publishing on behalf of the American Anthropological Association</span> </li> </ol></div></div> <div class="mw-heading mw-heading2"><h2 id="Bibliography">Bibliography</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Maya%E2%80%93Toltec_controversy_at_Chichen_Itza&amp;action=edit&amp;section=15" title="Edit section: Bibliography"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li>Maya history and Religion. J. Eric Thompson. University of Oklahoma press. May 1990.</li> <li>Chichen Itza and Its Cenote of Sacrifice: a Comparative Study of Contemporaneous Maya and Toltec. Alfred M Tozzer. 1957.</li> <li>The Business of Narrative at Tula: An Analysis of the Vestibule Frieze, Trade, and Ritual .Cynthia Kristan-Graham. Latin American Antiquity, Vol. 4, No. 1 (Mar., 1993), pp.&#160;3–21. Published by: Society for American Archaeology</li> <li>The Historical Significance of the Murals in the Temple of the Warriors, Chichen Itza. Donald E. Wray. American Antiquity, Vol. 11, No. 1 (Jul., 1945), pp.&#160;25–27. Published by: Society for American Archaeology</li> <li>A Re-examination of the Mesoamerican Chacmool. Mary Ellen Miller. The Art Bulletin, Vol. 67, No. 1 (Mar., 1985), pp.&#160;7–17. Published by: College Art Association</li> <li>The Business of Narrative at Tula: An Analysis of the Vestibule Frieze, Trade, and Ritual. Cynthia Kristan-Graham. Latin American Antiquity, Vol. 4, No. 1 (Mar., 1993), pp.&#160;3–21. Published by: Society for American Archaeology</li> <li>The Colonial Legacy in Ernesto Cardenal's Poetry: Images of Quetzalcoatl, Nezahualcoyotl, and the Aztecs. Jongsoo Lee. Hispania, Vol. 87, No. 1 (Mar., 2004), pp.&#160;22–31. Published by: American Association of Teachers of Spanish and Portuguese</li> <li>Artistic Connections between the Chichen Itza Toltec and the Classic Maya. Robert L. Rands. American Antiquity, Vol. 19, No. 3 (Jan., 1954), pp.&#160;281–282. Published by: Society for American Archaeology</li> <li>The Geographical Origin and Acculturation of Maya Advanced Civilization in Mesoamerica. Douglas T. Peck. Revista de Historia de América, No. 130 (Jan. – Jun., 2002), pp.&#160;7–28 Published by: Pan American Institute of Geography and History</li> <li>Conquests of the Imagination: Maya-Mexican Polarity and the Story of Chichén Itzá. Lindsay Jones. American Anthropologist, New Series, Vol. 99, No. 2 (Jun., 1997), pp.&#160;275–290 Published by: Blackwell Publishing on behalf of the American Anthropological Association</li> <li>Lowland to Highland Mexicanization Processes in Southern Mesoamerica. John W. Fox. American Antiquity, Vol. 45, No. 1 (Jan., 1980), pp.&#160;43–54. Published by: Society for American Archaeology</li> <li>The Hermeneutics of Sacred Architecture: A Reassessment of the Similitude between Tula, Hidalgo and Chichen Itza. Lindsay Jones. History of Religions, Vol. 32, No. 3 (Feb., 1993), pp.&#160;207–232. Published by: The University of Chicago Press</li> <li>The Hermeneutics of Sacred Architecture: A Reassessment of the Similitude between Tula, Hidalgo and Chichen Itza, Yucatán, Part II. Author(s): Lindsay Jones. Source: History of Religions, Vol. 32, No. 4 (May, 1993), pp.&#160;315–342. Published by: The University of Chicago Press</li> <li>Serpent and Atlantean Columns: Symbols of Maya-Toltec Polity .George Kubler. The Journal of the Society of Architectural Historians, Vol. 41, No. 2 (May, 1982), pp.&#160;93–115. Published by: Society of Architectural Historians</li></ul> <div class="mw-heading mw-heading2"><h2 id="External_links">External links</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Maya%E2%80%93Toltec_controversy_at_Chichen_Itza&amp;action=edit&amp;section=16" title="Edit section: External links"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a rel="nofollow" class="external text" href="https://web.archive.org/web/20140228061223/https://salempress.com/Store/samples/great_events_from_history_middle_ages/great_events_from_history_middle_ages_building.htm">The Building of Chichen Itza</a> sample at Salem Press</li> <li><a rel="nofollow" class="external text" href="http://journals.cambridge.org/action/displayAbstract;jsessionid=EA730AC4B964D170A29D61B5CAB7D0B4.tomcat1?fromPage=online&amp;aid=1843340">Who Was Who in Ninth-Century Chichen Itza</a> from <i>Ancient Mesoamerica</i> at Cambridge Journals <span style="font-size:0.95em; font-size:95%; color: var( --color-subtle, #555 )">(subscription required)</span></li></ul> <!-- NewPP limit report Parsed by mw‐web.eqiad.main‐8cb5f4d85‐79vfp Cached time: 20241126151638 Cache expiry: 2592000 Reduced expiry: false Complications: [vary‐revision‐sha1, show‐toc] CPU time usage: 0.232 seconds Real time usage: 0.309 seconds Preprocessor visited node count: 1241/1000000 Post‐expand include size: 67355/2097152 bytes Template argument size: 13861/2097152 bytes Highest expansion depth: 20/100 Expensive parser function count: 5/500 Unstrip recursion depth: 1/20 Unstrip post‐expand size: 23598/5000000 bytes Lua time usage: 0.124/10.000 seconds Lua memory usage: 3390598/52428800 bytes Number of Wikibase entities loaded: 0/400 --> <!-- Transclusion expansion time report (%,ms,calls,template) 100.00% 269.453 1 -total 49.20% 132.565 1 Template:Multiple_issues 34.32% 92.484 1 Template:Reflist 28.74% 77.446 1 Template:Cite_web 23.89% 64.363 5 Template:Ambox 14.25% 38.393 1 Template:More_citations_needed 13.05% 35.159 1 Template:MOS 6.78% 18.260 1 Template:Citation_needed 5.52% 14.864 1 Template:Fix 5.27% 14.191 1 Template:Find_sources_mainspace --> <!-- Saved in parser cache with key enwiki:pcache:25196351:|#|:idhash:canonical and timestamp 20241126151638 and revision id 1210481874. 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