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Spiritual Dimensions of Bediuzzaman Said Nursi's Risale-I Nur - Google Books
<!DOCTYPE html><html><head><title>Spiritual Dimensions of Bediuzzaman Said Nursi's Risale-I Nur - Google Books</title><link rel="stylesheet" href="/books/css/_a33f2a89320471e58c940b9287b9d4eb/kl_viewport_kennedy_full_bundle.css" type="text/css" /><link rel="stylesheet"href="https://fonts.googleapis.com/css2?family=Product+Sans:wght@400"><script src="/books/javascript/v2_a33f2a89320471e58c940b9287b9d4eb__en.js"></script><script>_OC_Hooks = ["_OC_Page", "_OC_SearchReload", "_OC_TocReload", "_OC_EmptyFunc", "_OC_SearchPage", "_OC_QuotePage" ];for (var _OC_i = 0; _OC_i < _OC_Hooks.length; _OC_i++) {eval("var " + _OC_Hooks[_OC_i] + ";");}function _OC_InitHooks () {for (var i = 0; i < _OC_Hooks.length; i++) {var func = arguments[i];eval( _OC_Hooks[i] + " = func;");}}</script><link rel="canonical" href="https://books.google.com/books/about/Spiritual_Dimensions_of_Bediuzzaman_Said.html?id=IbUr3icV9-4C"/><meta property="og:url" content="https://books.google.com/books/about/Spiritual_Dimensions_of_Bediuzzaman_Said.html?id=IbUr3icV9-4C"/><meta name="title" content="Spiritual Dimensions of Bediuzzaman Said Nursi's Risale-I Nur"/><meta name="description" content="The Nur community is one of the most significant religious and social movements in contemporary Turkey, with millions of adherents and a strong institutional and educational system throughout the country. 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href=\"https://books.google.com.sg/url?id=IbUr3icV9-4C\u0026pg=PA199\u0026q=http://www.sunypress.edu\u0026clientid=ca-print-suny_press\u0026linkid=1\u0026usg=AOvVaw0zchxhdnj_jFPCcTuhZaFo\u0026source=gbs_pub_info_r\"\u003eSUNY Press\u003c/a\u003e","is_ebook":false,"volumeresult":{"has_flowing_text":false,"has_scanned_text":true,"can_download_pdf":false,"can_download_epub":false,"is_pdf_drm_enabled":false,"is_epub_drm_enabled":false},"publisher":"SUNY Press","publication_date":"2008.07.24","subject":"Religion","num_pages":438,"sample_url":"https://play.google.com/books/reader?id=IbUr3icV9-4C\u0026source=gbs_vpt_hover","synposis":"The Nur community is one of the most significant religious and social movements in contemporary Turkey, with millions of adherents and a strong institutional and educational system throughout the country. This volume presents a picture of its spiritual dimensions by focusing on the ideas of its founder, Turkish theologian Bediuzzaman Said Nursi (1877-1960). Prominent scholars in contemporary Islamic studies and comparative spirituality examine the various facets of Nursi\u0026#39;s spirituality as revealed in his magnum opus, Risale-i Nur, which began to take shape in the 1920s and is considered Nursi\u0026#39;s deep reflection on the Qur\u0026#39;an in light of rapidly changing conditions in Turkey. Nursi argued that Islam must be organically linked to empire in order to preserve its identity in the modern era, fostering a spiritual tradition that has steadfastly survived the secular project of Kemalism. Book jacket.","my_library_url":"https://www.google.com/accounts/Login?service=print\u0026continue=https://books.google.com.sg/books%3Fop%3Dlibrary\u0026hl=en","is_magazine":false,"is_public_domain":false},{"enableUserFeedbackUI":true,"pseudocontinuous":true,"is_cobrand":false,"sign_in_url":"https://www.google.com/accounts/Login?service=print\u0026continue=https://books.google.com.sg/books%3Fid%3DIbUr3icV9-4C%26q%3Dunbelief%26source%3Dgbs_word_cloud_r%26hl%3Den\u0026hl=en","isEntityPageViewport":false,"showViewportOnboarding":false,"showViewportPlainTextOnboarding":false},{"page":[{"pid":"PA199","highlights":[{"X":283,"Y":229,"W":49,"H":13},{"X":141,"Y":246,"W":49,"H":13},{"X":444,"Y":300,"W":47,"H":13},{"X":101,"Y":336,"W":50,"H":12},{"X":310,"Y":336,"W":50,"H":12},{"X":428,"Y":373,"W":49,"H":12},{"X":453,"Y":390,"W":50,"H":12},{"X":221,"Y":496,"W":50,"H":13},{"X":101,"Y":621,"W":47,"H":13},{"X":179,"Y":621,"W":47,"H":13},{"X":71,"Y":656,"W":47,"H":12},{"X":96,"Y":709,"W":50,"H":13},{"X":71,"Y":727,"W":47,"H":12},{"X":294,"Y":761,"W":47,"H":13}],"flags":8,"order":210,"vq":"unbelief"}]},null,{"number_of_results":26,"search_results":[{"page_id":"PA4","page_number":"4","snippet_text":"... \u003cb\u003eunbelief\u003c/b\u003e.9 8 Another theme related to the pillars of belief is the interrelation and indivisibility of those pillars . For Nursi , \u0026quot; Belief is a single truth , which , composed of its six pillars , cannot be divided up . It is a\u0026nbsp;..."},{"page_id":"PA5","page_number":"5","snippet_text":"... \u003cb\u003eunbelief\u003c/b\u003e or \u0026quot; philosophy , \u0026quot; which analyze both states and illustrate their results from various angles . The emphasis in the Risale - i Nur is on the strengthening and renewal of faith , and on inculcating Quranic morals and teaching\u0026nbsp;..."},{"page_id":"PA38","page_number":"38","snippet_text":"... \u003cb\u003eUnbelief\u003c/b\u003e makes man into an extremely impotent beast . ” 26 If , as Nursi claims , man\u0026#39;s quest should be to see all things as Other - indica- tive , the result is a vision in which all things in the created realm are invested with\u0026nbsp;..."},{"page_id":"PA40","page_number":"40","snippet_text":"... \u003cb\u003eunbelief\u003c/b\u003e . \u0026quot; These include : the belief that causes create ; the assertion that things form themselves ; and the assumption that beings exist because \u0026#39; nature \u0026#39; has created them . Furthermore , he adds , such propositions are forwarded\u0026nbsp;..."},{"page_id":"PA70","page_number":"70","snippet_text":"... \u003cb\u003eunbelief\u003c/b\u003e is like brilliant diamonds that have become dull glass . Belief turns man into a king , while \u003cb\u003eunbelief\u003c/b\u003e makes him an impotent beast.6 Updating his metaphors to reflect his twentieth - century location 70 Jane I. Smith."},{"page_id":"PA72","page_number":"72","snippet_text":"... \u003cb\u003eunbelief\u003c/b\u003e , from a severing of connection from one\u0026#39;s maker , one\u0026#39;s fellow beings , and one\u0026#39;s universe , and from the dangers posed by the temptations of Western- ism , secularism and modernism all facing Turkish Islam in the tumultuous\u0026nbsp;..."},{"page_id":"PA74","page_number":"74","snippet_text":"... \u003cb\u003eunbelief\u003c/b\u003e can be overcome . FAITH AS PROTECTING FRIENDS The faithful are described in the Quran as those who are ... \u003cb\u003eunbelief\u003c/b\u003e or lack of faith prevails . \u0026quot; While all beings are domini- cal officials charged with elevated duties\u0026nbsp;..."},{"page_id":"PA75","page_number":"75","snippet_text":"... \u003cb\u003eunbelief\u003c/b\u003e is not only for the healing of one\u0026#39;s own soul and for assur- ance of one\u0026#39;s eternal felicity , but has a ... \u003cb\u003eunbelieving\u003c/b\u003e spirit and a depraved heart . The first follows the road to the Quran and faith in God , the other to\u0026nbsp;..."},{"page_id":"PA184","page_number":"184","snippet_text":"... \u003cb\u003eunbelief\u003c/b\u003e and disobedience . By patiently accepting one\u0026#39;s illness and placing one\u0026#39;s trust in God , the sick person is actually distancing himself from these greater and more eternally threatening diseases . 9. Much of the anxiety felt by\u0026nbsp;..."},{"page_id":"PA193","page_number":"193","snippet_text":"... \u003cb\u003eunbelief\u003c/b\u003e , obedience and rebellion , light and fire , fear and love - tension has always existed between these opposites and it always will . 15 Nursi states that basically what renders the earth amenable to conflicting opposites is the\u0026nbsp;..."},{"page_id":"PA194","page_number":"194","snippet_text":"... \u003cb\u003eunbelief\u003c/b\u003e is decreed by the Creator and is an imperative of the law of contest . Nursi says : \u0026quot; The All Powerful One of Glory , Who holds within the grasp of His power the breathing - in and breathing - out of the unbelievers , does not\u0026nbsp;..."},{"page_id":"PA195","page_number":"195","snippet_text":"... \u003cb\u003eUnbelief\u003c/b\u003e as a Source of AGGRESSION AND VIOLENCE Nursi distinguishes between skeptical \u003cb\u003eunbelief\u003c/b\u003e and absolute \u003cb\u003eunbelief\u003c/b\u003e . He says that even absolute unbelievers may benefit from the Quran\u0026#39;s mercy , for it allows them to transform their\u0026nbsp;..."},{"page_id":"PA196","page_number":"196","snippet_text":"... \u003cb\u003eunbelief\u003c/b\u003e . I would like to emphasize the theory I am attempting to put forward , namely , that the source of aggression and violence is absolute \u003cb\u003eunbelief\u003c/b\u003e and not the people of \u003cb\u003eunbelief\u003c/b\u003e — and I am implying that faith and \u003cb\u003eunbelief\u003c/b\u003e are\u0026nbsp;..."},{"page_id":"PA199","page_number":"199","snippet_text":"... \u003cb\u003eUnbelief\u003c/b\u003e : The Envy of \u003cb\u003eUnbelief\u003c/b\u003e toward Faith In the Quran , the emotion of hatred is ascribed only to unbelievers.34 For there are profound bonds and parallels between the psychodynamics of \u003cb\u003eunbelief\u003c/b\u003e and the dynamics of hatred . \u0026quot; \u003cb\u003eUnbelief\u003c/b\u003e\u0026nbsp;..."},{"page_id":"PA200","page_number":"200","snippet_text":"... \u003cb\u003eUnbelief\u003c/b\u003e awakens in man a profound feeling of emptiness , which is the primary cause of resentment , anger , aggres- sion , destructiveness , greed , and envy . Arno Gruen considers this self - hatred to be the source of destructiveness\u0026nbsp;..."},{"page_id":"PA201","page_number":"201","snippet_text":"... \u003cb\u003eunbelief\u003c/b\u003e that goes so far as contesting the Creator , and are extensions of it . That is why everything good and beautiful in life is a source of envy for people who have become embroiled in \u003cb\u003eunbelief\u003c/b\u003e . This inner deprivation underlies\u0026nbsp;..."},{"page_id":"PA202","page_number":"202","snippet_text":"Ibrahim M. Abu-Rabi? \u003cb\u003eunbelief\u003c/b\u003e generating existential envy of faith , something infinitely more valuable than ... \u003cb\u003eunbelief\u003c/b\u003e , his playthings , arises from their need for the Creator and their need to be loved by Him on the one hand\u0026nbsp;..."},{"page_id":"PA203","page_number":"203","snippet_text":"... to abide within the conditions determined by the Creator awakens in him the feeling of powerlessness . This challenge causes severe narcissistic pain to Satan and the people of \u003cb\u003eunbelief\u003c/b\u003e , NURSI ON HATRED AS THE ROOT Of Violence 203."},{"page_id":"PA204","page_number":"204","snippet_text":"... \u003cb\u003eunbelief\u003c/b\u003e , since their egos are narcis- sistic . This situation overlaps with another side of hatred , which is that \u0026quot; more than anything , hatred is directed towards things that obstruct the hater . \u0026quot; 55 Nursi indicated clearly the\u0026nbsp;..."},{"page_id":"PA205","page_number":"205","snippet_text":"... \u003cb\u003eUnbelieF\u003c/b\u003e TOWARD FAITH : THE SAID NURSI MODEL There are two clear characteristics of Nursi\u0026#39;s behavioral patterns : 1. Nursi rejected violence . 2. Nursi was an activist . Nursi as a Person Who Confronted Violence with Helplessness The\u0026nbsp;..."},{"page_id":"PA206","page_number":"206","snippet_text":"... \u003cb\u003eunbelief\u003c/b\u003e causes people to be overwhelmed by hatred . They especially feel hatred toward the Absolute Being , whom they try to reject yet feel an absolute need for . In my opinion , Nursi\u0026#39;s most prominent quality in this respect was his\u0026nbsp;..."},{"page_id":"PA210","page_number":"210","snippet_text":"... \u003cb\u003eUnbelief\u003c/b\u003e in Quran ] ( Istanbul , 1999 ) , 225 . 23. Nursi , Rays , 552 . 24. Bediuzzaman Said Nursi , Mesnevi - i Nuriye , 81 . 25. Nursi , Flashes , 114 . 26. Bediuzzaman Said Nursi , Letters 1928–1932 ( Istanbul , 1997 ) , 371 . 27\u0026nbsp;..."},{"page_id":"PA400","page_number":"400","snippet_text":"... \u003cb\u003eunbelief\u003c/b\u003e . Therefore , there is a need to renew belief all the time , every hour , every day . Question : The masters of scholastic theology wrapped up the world in the abbre- viated concepts of contingency and createdness and having\u0026nbsp;..."},{"page_id":"PA403","page_number":"403","snippet_text":"... \u003cb\u003eunbelief\u003c/b\u003e ; he deviates from thanks and associates partners with God . Furthermore , the exquisitely adorned forms , the fragrant smells , the won- derfully delicious tastes in the bounties which are sustenance invite thanks ; they awake\u0026nbsp;..."},{"page_id":"PA408","page_number":"408","snippet_text":"... \u003cb\u003eunbelief\u003c/b\u003e , and Hell is from Paradise even . The Companions , with their naturally elevated sensitivities , were captivated by the highest morality , and inclined towards dignity and virtue ; they would not have embraced evil and\u0026nbsp;..."},{"page_id":"PA413","page_number":"413","snippet_text":"... \u003cb\u003eunbelief\u003c/b\u003e and of the Chris- tians , Jews , and philosophers . And how can you compare the intense fear of God of the Companions and their complete righteousness , which demonstrated the strength of their belief and proceeded from it\u0026nbsp;..."}],"search_query_escaped":"unbelief"},{});</script></div></div></div><script>(function() {var href = window.location.href;if (href.indexOf('?') !== -1) {var parameters = href.split('?')[1].split('&');for (var i = 0; i < parameters.length; i++) {var param = parameters[i].split('=');if (param[0] == 'focus') {var elem = document.getElementById(param[1]);if (elem) {elem.focus();}}}}})();</script>