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Hui Shi - Wikipedia

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French" lang="fr" hreflang="fr" data-title="Hui Shi" data-language-autonym="Français" data-language-local-name="French" class="interlanguage-link-target"><span>Français</span></a></li><li class="interlanguage-link interwiki-gl mw-list-item"><a href="https://gl.wikipedia.org/wiki/Hui_Shi" title="Hui Shi – Galician" lang="gl" hreflang="gl" data-title="Hui Shi" data-language-autonym="Galego" data-language-local-name="Galician" class="interlanguage-link-target"><span>Galego</span></a></li><li class="interlanguage-link interwiki-ko mw-list-item"><a href="https://ko.wikipedia.org/wiki/%ED%98%9C%EC%8B%9C" title="혜시 – Korean" lang="ko" hreflang="ko" data-title="혜시" data-language-autonym="한국어" data-language-local-name="Korean" class="interlanguage-link-target"><span>한국어</span></a></li><li class="interlanguage-link interwiki-arz mw-list-item"><a href="https://arz.wikipedia.org/wiki/%D9%87%D9%88%D9%89_%D8%B4%D9%89" title="هوى شى – Egyptian Arabic" lang="arz" hreflang="arz" data-title="هوى شى" data-language-autonym="مصرى" data-language-local-name="Egyptian Arabic" class="interlanguage-link-target"><span>مصرى</span></a></li><li class="interlanguage-link interwiki-ja mw-list-item"><a href="https://ja.wikipedia.org/wiki/%E6%81%B5%E6%96%BD" title="恵施 – Japanese" lang="ja" hreflang="ja" data-title="恵施" data-language-autonym="日本語" data-language-local-name="Japanese" class="interlanguage-link-target"><span>日本語</span></a></li><li class="interlanguage-link interwiki-pl mw-list-item"><a href="https://pl.wikipedia.org/wiki/Hui_Shi" title="Hui Shi – Polish" lang="pl" hreflang="pl" data-title="Hui Shi" data-language-autonym="Polski" data-language-local-name="Polish" class="interlanguage-link-target"><span>Polski</span></a></li><li class="interlanguage-link interwiki-pt mw-list-item"><a href="https://pt.wikipedia.org/wiki/Hui_Shi" title="Hui Shi – Portuguese" lang="pt" hreflang="pt" data-title="Hui Shi" data-language-autonym="Português" data-language-local-name="Portuguese" class="interlanguage-link-target"><span>Português</span></a></li><li class="interlanguage-link interwiki-ru mw-list-item"><a href="https://ru.wikipedia.org/wiki/%D0%A5%D1%83%D1%8D%D0%B9_%D0%A8%D0%B8" title="Хуэй Ши – Russian" lang="ru" hreflang="ru" data-title="Хуэй Ши" data-language-autonym="Русский" data-language-local-name="Russian" class="interlanguage-link-target"><span>Русский</span></a></li><li class="interlanguage-link interwiki-fi mw-list-item"><a href="https://fi.wikipedia.org/wiki/Hui_Shi" title="Hui Shi – Finnish" lang="fi" hreflang="fi" data-title="Hui Shi" data-language-autonym="Suomi" data-language-local-name="Finnish" class="interlanguage-link-target"><span>Suomi</span></a></li><li class="interlanguage-link interwiki-uk mw-list-item"><a href="https://uk.wikipedia.org/wiki/%D0%A5%D1%83%D0%B5%D0%B9_%D0%A8%D0%B8" title="Хуей Ши – Ukrainian" lang="uk" hreflang="uk" data-title="Хуей Ши" data-language-autonym="Українська" data-language-local-name="Ukrainian" class="interlanguage-link-target"><span>Українська</span></a></li><li class="interlanguage-link interwiki-vi mw-list-item"><a href="https://vi.wikipedia.org/wiki/Hu%E1%BB%87_Thi" title="Huệ Thi – Vietnamese" lang="vi" hreflang="vi" data-title="Huệ Thi" data-language-autonym="Tiếng Việt" data-language-local-name="Vietnamese" class="interlanguage-link-target"><span>Tiếng Việt</span></a></li><li class="interlanguage-link interwiki-zh-yue mw-list-item"><a href="https://zh-yue.wikipedia.org/wiki/%E6%83%A0%E6%96%BD" title="惠施 – Cantonese" lang="yue" hreflang="yue" data-title="惠施" data-language-autonym="粵語" data-language-local-name="Cantonese" class="interlanguage-link-target"><span>粵語</span></a></li><li class="interlanguage-link interwiki-zh mw-list-item"><a href="https://zh.wikipedia.org/wiki/%E6%83%A0%E6%96%BD" title="惠施 – Chinese" lang="zh" hreflang="zh" data-title="惠施" data-language-autonym="中文" data-language-local-name="Chinese" class="interlanguage-link-target"><span>中文</span></a></li> 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class="mw-body-content"><div class="mw-content-ltr mw-parser-output" lang="en" dir="ltr"><div class="shortdescription nomobile noexcerpt noprint searchaux" style="display:none">4th century BCE Chinese philosopher of the School of Names</div> <p><b>Hui Shi</b> (<a href="/wiki/Chinese_language" title="Chinese language">Chinese</a>&#58; <span lang="zh">惠施</span>; <a href="/wiki/Pinyin" title="Pinyin">pinyin</a>&#58; <i><span lang="zh-Latn">Huì Shī</span></i>; <a href="/wiki/Wade%E2%80%93Giles" title="Wade–Giles">Wade–Giles</a>&#58; <i><span lang="zh-Latn-wadegile">Hui<sup>4</sup> Shih<sup>1</sup></span></i>; 370–310 BCE<sup id="cite_ref-1" class="reference"><a href="#cite_note-1"><span class="cite-bracket">&#91;</span>1<span class="cite-bracket">&#93;</span></a></sup>), or <b>Huizi</b> (<a href="/wiki/Chinese_language" title="Chinese language">Chinese</a>&#58; <span lang="zh">惠子</span>; <a href="/wiki/Pinyin" title="Pinyin">pinyin</a>&#58; <i><span lang="zh-Latn">Huìzǐ</span></i>; <a href="/wiki/Wade%E2%80%93Giles" title="Wade–Giles">Wade–Giles</a>&#58; <i><span lang="zh-Latn-wadegile">Hui<sup>4</sup> Tzu<sup>3</sup></span></i>; "Master Hui"), was a <a href="/wiki/Chinese_philosopher" class="mw-redirect" title="Chinese philosopher">Chinese philosopher</a> during the <a href="/wiki/Warring_States_period" title="Warring States period">Warring States period</a>. A representative of the <a href="/wiki/School_of_Names" title="School of Names">School of Names</a> (Logicians), he is famous for ten paradoxes about the relativity of time and space, for instance, "I set off for <a href="/wiki/Yue_(state)" title="Yue (state)">Yue</a> (southeastern China) today and came there yesterday." Said to have written a code of laws, Hui was a prime minister in the state of <a href="/wiki/Wei_(state)" title="Wei (state)">Wei</a>.<sup id="cite_ref-2" class="reference"><a href="#cite_note-2"><span class="cite-bracket">&#91;</span>2<span class="cite-bracket">&#93;</span></a></sup> </p> <meta property="mw:PageProp/toc" /> <div class="mw-heading mw-heading2"><h2 id="Philosophy">Philosophy</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Hui_Shi&amp;action=edit&amp;section=1" title="Edit section: Philosophy"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The <a href="/wiki/Yiwenzhi" title="Yiwenzhi">Yiwenzhi</a> attributes a philosophical work to Hui Shi, but it is no longer extant, probably being lost prior to the <a href="/wiki/Tang_dynasty" title="Tang dynasty">Tang dynasty</a>.<sup id="cite_ref-ck_3-0" class="reference"><a href="#cite_note-ck-3"><span class="cite-bracket">&#91;</span>3<span class="cite-bracket">&#93;</span></a></sup> For this reason, knowledge of his philosophy relies on the several <a href="/wiki/Chinese_classic_texts" class="mw-redirect" title="Chinese classic texts">Chinese classic texts</a> that refer to him, including the <i><a href="/wiki/Zhan_Guo_Ce" title="Zhan Guo Ce">Zhan Guo Ce</a></i>, <i><a href="/wiki/L%C3%BCshi_Chunqiu" title="Lüshi Chunqiu">Lüshi Chunqiu</a></i>, <i><a href="/wiki/Han_Feizi_(book)" class="mw-redirect" title="Han Feizi (book)">Han Feizi</a></i>, <i><a href="/wiki/Xunzi_(book)" title="Xunzi (book)">Xunzi</a></i>, and most frequently, the <i><a href="/wiki/Zhuangzi_(book)" title="Zhuangzi (book)">Zhuangzi</a></i>. Nine <i>Zhuangzi</i> chapters mention Hui Shi, calling him "Huizi" 26 times and "Hui Shi" 9 times. "Under Heaven" (chapter 33), which summarizes Warring States philosophies, contains all of the latter 9 references by name. </p><p>Belonging to the <a href="/wiki/School_of_Names" title="School of Names">School of Names</a>, Hui Shi's philosophy is characterised by arguments centred around the relativity of the concepts of sameness (<span title="Chinese-language text"><span lang="zh">同</span></span> <span title="Chinese-language romanization"><i lang="zh-Latn">tong</i></span>) and difference (<span title="Chinese-language text"><span lang="zh">異</span></span> <span title="Chinese-language romanization"><i lang="zh-Latn">yi</i></span>).<sup id="cite_ref-ck_3-1" class="reference"><a href="#cite_note-ck-3"><span class="cite-bracket">&#91;</span>3<span class="cite-bracket">&#93;</span></a></sup> He frequently used analogies and paradoxes to convey his arguments.<sup id="cite_ref-sep_4-0" class="reference"><a href="#cite_note-sep-4"><span class="cite-bracket">&#91;</span>4<span class="cite-bracket">&#93;</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="The_Ten_Theses">The Ten Theses</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Hui_Shi&amp;action=edit&amp;section=2" title="Edit section: The Ten Theses"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The final chapter of the <i>Zhuangzi</i>, <span title="Chinese-language romanization"><i lang="zh-Latn">Tian Xia</i></span> (<span title="Chinese-language text"><span lang="zh">天下</span></span> 'Under Heaven') claims that Hui Shi held ten main opinions, referred to as "The Ten Theses" or "The Ten Paradoxes", and lists them as follows:<sup id="cite_ref-5" class="reference"><a href="#cite_note-5"><span class="cite-bracket">&#91;</span>5<span class="cite-bracket">&#93;</span></a></sup><sup id="cite_ref-sep_4-1" class="reference"><a href="#cite_note-sep-4"><span class="cite-bracket">&#91;</span>4<span class="cite-bracket">&#93;</span></a></sup><sup id="cite_ref-6" class="reference"><a href="#cite_note-6"><span class="cite-bracket">&#91;</span>6<span class="cite-bracket">&#93;</span></a></sup> </p> <dl><dd><ol><li>The largest thing has nothing beyond it; it is called the One of largeness. The smallest thing has nothing within it; it is called the One of smallness.</li> <li>That which has no thickness cannot be piled up; yet it is a thousand <i><a href="/wiki/Li_(unit)" title="Li (unit)">li</a></i> in dimension.</li> <li>Heaven is as low as earth; mountains and marshes are on the same level.</li> <li>The sun at noon is the sun setting. The thing born is the thing dying.</li> <li>Great similarities are different from little similarities; these are called the little similarities and differences. The ten thousand things are all similar and are all different; these are called the great similarities and differences.</li> <li>The southern region has no limit and yet has a limit.</li> <li>I set off for <a href="/wiki/Yue_(state)" title="Yue (state)">Yueh</a> today and came there yesterday.</li> <li>Linked rings can be separated.</li> <li>I know the center of the world: it is north of <a href="/wiki/Yan_(state)" title="Yan (state)">Yen</a> and south of Yueh.<sup id="cite_ref-7" class="reference"><a href="#cite_note-7"><span class="cite-bracket">&#91;</span>7<span class="cite-bracket">&#93;</span></a></sup></li> <li>Let love embrace the ten thousand things; Heaven and earth are a single body.</li></ol></dd></dl> <p>The list in the <span title="Chinese-language romanization"><i lang="zh-Latn">Tian Xia</i></span> does not, however, explain how Hui Shi argued these theses.<sup id="cite_ref-paradoxes_8-0" class="reference"><a href="#cite_note-paradoxes-8"><span class="cite-bracket">&#91;</span>8<span class="cite-bracket">&#93;</span></a></sup> Though the theses seem haphazard, and the list lacking in logical structure, Chris Fraser argues that they can be divided into four natural groups:<sup id="cite_ref-paradoxes_8-1" class="reference"><a href="#cite_note-paradoxes-8"><span class="cite-bracket">&#91;</span>8<span class="cite-bracket">&#93;</span></a></sup> </p> <ol><li><b>The basic principles</b> (theses 1, 5 and 10) – These are non-paradoxical statements of Hui Shi's ontological doctrines. Thesis 1 presents the relativity of the concept of oneness. At the extremes, the One can be interpreted as the smallest possible part, with nothing inside it, or the largest possible whole, with everything inside it. (The idea of a "smallest thing" is sometimes used to argue that Hui Shi was an <a href="/wiki/Atomism" title="Atomism">atomist</a>,<sup id="cite_ref-9" class="reference"><a href="#cite_note-9"><span class="cite-bracket">&#91;</span>9<span class="cite-bracket">&#93;</span></a></sup> but Fraser proposes that it might be a geometrical point rather than an atom.) Thesis 5 represents the claim that sameness and difference are also relative and perspective-dependent, and that two things can be the same in one way while differing in another. Finally, thesis 10 contains an ethical element alongside an ontological one, suggesting that, if all things can be considered to form one whole, us included, we should treat all things with the same love with which we treat ourselves.</li> <li><b>The paradoxes of infinitesimals and part-whole relations</b> (theses 2 and 8) – Thesis 2 presents the paradox of the <a href="/wiki/Infinite_divisibility" title="Infinite divisibility">infinite divisibility</a> of things into dimensionless, <a href="/wiki/Infinitesimal" title="Infinitesimal">infinitesimal</a> points (the "smallest things" from thesis 1) despite the seeming impossibility of adding together dimensionless objects to yield anything with thickness. Thesis 8 is obscure, but Fraser suggests it could be explained through thesis 2: if the rings are formed entirely of infinitesimal points, which take up no space, then there should be nothing there to prevent the rings from passing through each other.</li> <li><b>The paradoxes of spatial relations</b> (theses 3, 6, and 9) – Thesis 3 applies the relativism of thesis 5 to spatial relations: if "the ten thousand things are all similar and are all different", then there is a certain scale or perspective from which the apparently great distance between heaven and earth is reduced to nothing. Theses 6 and 9 concern the <a href="/wiki/Indexicality" title="Indexicality">indexicality</a> of the <a href="/wiki/Cardinal_direction" title="Cardinal direction">cardinal directions</a>, i.e., the meaning of "south" changes the further one travels south.</li> <li><b>The paradoxes of temporal relations</b> (theses 4 and 7) – Thesis 4 can be explained through the multiplicity of perspectives: while the sun appears high here, to someone further east it must appear to be setting. Similarly, from the moment a thing is born, even as it grows, it is at the same time approaching its death. Thesis 7 is unclear, but also seems to relate to the relativity of time.</li></ol> <div class="mw-heading mw-heading3"><h3 id="Miscellaneous_Paradoxes">Miscellaneous Paradoxes</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Hui_Shi&amp;action=edit&amp;section=3" title="Edit section: Miscellaneous Paradoxes"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Another passage from the <span title="Chinese-language romanization"><i lang="zh-Latn">Tian Xia</i></span> attributes 21 more paradoxes to Hui Shi and other members of the School of Names, which they are said to have used in their debates. Compared to the Ten Theses listed above, they appear even more absurd and unsolvable: </p> <style data-mw-deduplicate="TemplateStyles:r1244412712">.mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 32px}.mw-parser-output .templatequotecite{line-height:1.5em;text-align:left;margin-top:0}@media(min-width:500px){.mw-parser-output .templatequotecite{padding-left:1.6em}}</style><blockquote class="templatequote"><div class="poem"> <p><span class="nowrap">&#160;&#160;&#160;&#160;&#160;</span><span title="Chinese-language text"><span lang="zh" style="font-size: 110%;">惠施以此為大觀於天下而曉辯者,天下之辯者相與樂之。卵有毛,雞三足,郢有天下,犬可以為羊,馬有卵,丁子有尾,火不熱,山出口,輪不蹍地,目不見,指不至,至不絕,龜長於蛇,矩不方,規不可以為圓,鑿不圍枘,飛鳥之景未嘗動也,鏃矢之疾而有不行不止之時,狗非犬,黃馬、驪牛三,白狗黑,孤駒未嘗有母,一尺之捶,日取其半,萬世不竭。辯者以此與惠施相應,終身無窮。</span></span><br /> <span class="nowrap">&#160;&#160;&#160;&#160;&#160;</span>Hui Shi by such sayings as these made himself very conspicuous throughout the kingdom, and was considered an able debater. All other debaters vied with one another and delighted in similar exhibitions. [They would say,] "There are feathers in an egg." "A fowl has three feet." "The kingdom belongs to Ying." "A dog might have been [called] a sheep." "A horse has eggs." "A tadpole has a tail." "Fire is not hot." "A mountain gives forth a voice." "A wheel does not tread on the ground." "The eye does not see." "The finger indicates, but needs not touch [the object]." "Where you come to may not be the end." "The tortoise is longer than the snake." "The carpenter's square is not square." "A compass should not itself be round." "A chisel does not surround its handle." "The shadow of a flying bird does not [itself] move." "Swift as the arrowhead is, there is a time when it is neither flying nor at rest." "A dog is not a hound." "A bay horse and a black ox are three." "A white dog is black." "A motherless colt never had a mother." "If from a stick a foot long you every day take the half of it, in a myriad ages it will not be exhausted." It was in this way that the debaters responded to Hui Shi, all their lifetime, without coming to an end. </p> </div><div class="templatequotecite">—&#8202;<cite><i>Zhuangzi</i>, chapter 33 (Legge translation)<sup id="cite_ref-10" class="reference"><a href="#cite_note-10"><span class="cite-bracket">&#91;</span>10<span class="cite-bracket">&#93;</span></a></sup></cite></div></blockquote> <style data-mw-deduplicate="TemplateStyles:r1237032888/mw-parser-output/.tmulti">.mw-parser-output .tmulti .multiimageinner{display:flex;flex-direction:column}.mw-parser-output .tmulti .trow{display:flex;flex-direction:row;clear:left;flex-wrap:wrap;width:100%;box-sizing:border-box}.mw-parser-output .tmulti .tsingle{margin:1px;float:left}.mw-parser-output .tmulti .theader{clear:both;font-weight:bold;text-align:center;align-self:center;background-color:transparent;width:100%}.mw-parser-output .tmulti .thumbcaption{background-color:transparent}.mw-parser-output .tmulti .text-align-left{text-align:left}.mw-parser-output .tmulti .text-align-right{text-align:right}.mw-parser-output .tmulti .text-align-center{text-align:center}@media all and (max-width:720px){.mw-parser-output .tmulti .thumbinner{width:100%!important;box-sizing:border-box;max-width:none!important;align-items:center}.mw-parser-output .tmulti .trow{justify-content:center}.mw-parser-output .tmulti .tsingle{float:none!important;max-width:100%!important;box-sizing:border-box;text-align:center}.mw-parser-output .tmulti .tsingle .thumbcaption{text-align:left}.mw-parser-output .tmulti .trow>.thumbcaption{text-align:center}}@media screen{html.skin-theme-clientpref-night .mw-parser-output .tmulti .multiimageinner img{background-color:white}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .tmulti .multiimageinner img{background-color:white}}</style><div class="thumb tmulti tright"><div class="thumbinner multiimageinner" style="width:204px;max-width:204px"><div class="trow"><div class="tsingle" style="width:202px;max-width:202px"><div class="thumbimage"><span typeof="mw:File"><a href="/wiki/File:Zeno_Dichotomy_Paradox_alt.png" class="mw-file-description"><img alt="" src="//upload.wikimedia.org/wikipedia/commons/thumb/9/9c/Zeno_Dichotomy_Paradox_alt.png/200px-Zeno_Dichotomy_Paradox_alt.png" decoding="async" width="200" height="95" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/9/9c/Zeno_Dichotomy_Paradox_alt.png/300px-Zeno_Dichotomy_Paradox_alt.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/9c/Zeno_Dichotomy_Paradox_alt.png/400px-Zeno_Dichotomy_Paradox_alt.png 2x" data-file-width="1050" data-file-height="500" /></a></span></div></div></div><div class="trow"><div class="tsingle" style="width:202px;max-width:202px"><div class="thumbimage"><span typeof="mw:File"><a href="/wiki/File:Paradox_of_the_stick.png" class="mw-file-description"><img alt="" src="//upload.wikimedia.org/wikipedia/commons/thumb/2/23/Paradox_of_the_stick.png/200px-Paradox_of_the_stick.png" decoding="async" width="200" height="88" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/2/23/Paradox_of_the_stick.png/300px-Paradox_of_the_stick.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/2/23/Paradox_of_the_stick.png/400px-Paradox_of_the_stick.png 2x" data-file-width="900" data-file-height="394" /></a></span></div></div></div><div class="trow" style="display:flex"><div class="thumbcaption"><a href="/wiki/Zeno_of_Elea" title="Zeno of Elea">Zeno's</a> paradox of an endlessly divisible race track resembles Hui Shi's paradox of an endlessly divided stick.</div></div></div></div> <p>The last statement in particular, "if from a stick a foot long you every day take the half of it, in a myriad ages it will not be exhausted" is notable for its resemblance to the <a href="/wiki/Zeno%27s_paradoxes#Dichotomy_paradox" title="Zeno&#39;s paradoxes">Dichotomy paradox</a> described by <a href="/wiki/Zeno_of_Elea" title="Zeno of Elea">Zeno of Elea</a>. Zeno's paradox takes the example of a runner on a finite race track, arguing that, because runner must reach the halfway point before they can reach the finish line, and the length of the track can be divided into halves infinitely many times, it should be impossible for them to reach the finish line in a finite amount of time.<sup id="cite_ref-11" class="reference"><a href="#cite_note-11"><span class="cite-bracket">&#91;</span>11<span class="cite-bracket">&#93;</span></a></sup> <a href="/wiki/Mozi_(book)" title="Mozi (book)">The Mohist canon</a> appears to propose a solution to this paradox by arguing that in moving across a measured length, the distance is not covered in successive fractions of the length, but in one stage. </p><p>Due to the lack of surviving works, most of the other paradoxes listed are difficult to interpret.<sup id="cite_ref-12" class="reference"><a href="#cite_note-12"><span class="cite-bracket">&#91;</span>12<span class="cite-bracket">&#93;</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Fondness_for_Analogies">Fondness for Analogies</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Hui_Shi&amp;action=edit&amp;section=4" title="Edit section: Fondness for Analogies"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>A dialogue in the <a href="/wiki/Shuo_Yuan" title="Shuo Yuan">Shuo Yuan</a> portrays Hui Shi as having a tendency to overuse analogies (<span title="Chinese-language text"><span lang="zh">譬</span></span> <span title="Chinese-language romanization"><i lang="zh-Latn">pi</i></span>, which can also be translated as "illustrative examples") with Hui Shi justifying this habit with the claim that communication is impossible without analogies:<sup id="cite_ref-sep_4-2" class="reference"><a href="#cite_note-sep-4"><span class="cite-bracket">&#91;</span>4<span class="cite-bracket">&#93;</span></a></sup> </p> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><p>A client said to the King of Liang, “In talking about things, Hui Shi is fond of using analogies. If you don’t let him use analogies, he won’t be able to speak.” The King said, “Agreed.” The next day he saw Hui Shi and said, “I wish that when you speak about things, you speak directly, without using analogies.” Hui Shi said, “Suppose there’s a man here who doesn’t know what a dan is. If he says, ‘What are the features of a dan like?’ and we answer, saying, ‘The features of a dan are like a dan,’ then would that communicate it?” The King said, “It would not.” “Then if we instead answered, ‘The features of a dan are like a bow, but with a bamboo string,’ then would he know?” The King said, “It can be known.” Hui Shi said, “Explanations are inherently a matter of using what a person knows to communicate what he doesn’t know, thereby causing him to know it. Now if you say, ‘No analogies,’ that’s inadmissible.” The King said, “Good!”</p></blockquote> <p>A. C. Graham argues that this philosophical position suggests some affinity between Hui Shi and the <a href="/wiki/Mohism" title="Mohism">Mohists</a>, in their shared opinion that "the function of names is to communicate that an object is like the objects one knows by the name"<sup id="cite_ref-13" class="reference"><a href="#cite_note-13"><span class="cite-bracket">&#91;</span>13<span class="cite-bracket">&#93;</span></a></sup><sup id="cite_ref-sep_4-3" class="reference"><a href="#cite_note-sep-4"><span class="cite-bracket">&#91;</span>4<span class="cite-bracket">&#93;</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Relation_to_Zhuangzi">Relation to Zhuangzi</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Hui_Shi&amp;action=edit&amp;section=5" title="Edit section: Relation to Zhuangzi"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Most of the other <i>Zhuangzi</i> passages portray Hui Shi (Huizi) as a friendly rival of <a href="/wiki/Zhuang_Zhou" title="Zhuang Zhou">Zhuangzi</a> (<a href="/wiki/Wade%E2%80%93Giles" title="Wade–Giles">Wade–Giles</a>&#58; <i><span lang="zh-Latn-wadegile">Chuang<sup>1</sup> Tzu<sup>3</sup></span></i>). Hui Shi acts as an intellectual foil who argues the alternative viewpoint, or criticizes the Daoist perspective, often with moments of humor. The best known of the Zhuang-Hui dialogues concerns the subjectivity of happiness. </p> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"> <p>Chuang Tzu and Hui Tzu were strolling along the dam of the Hao River when Chuang Tzu said, "See how the minnows come out and dart around where they please! That's what fish really enjoy!" </p><p>Hui Tzu said, "You're not a fish - how do you know what fish enjoy?" </p><p>Chuang Tzu said, "You're not I, so how do you know I don't know what fish enjoy?" </p><p>Hui Tzu said, "I'm not you, so I certainly don't know what you know. On the other hand, you're certainly not a fish ‑ so that still proves you don't know what fish enjoy!" </p><p> Chuang Tzu said, "Let's go back to your original question, please. You asked me how I know what fish enjoy ‑ so you already knew I knew it when you asked the question. I know it by standing here beside the Hao."</p><div class="templatequotecite">—&#8202;<cite><i>Zhuangzi</i>, 17, tr. Watson 1968:188-9</cite></div></blockquote> <p>According to these ancient Daoist stories, Zhuangzi and Hui Shi remained friendly rivals until death. </p> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><p>Chuang Tzu was accompanying a funeral when he passed by the grave of Hui Tzu. Turning to his attendants, he said, "There was once a plasterer who, if he got a speck of mud on the tip of his nose no thicker than a fly's wing, would get his friend Carpenter Shih to slice it off for him. Carpenter Shih, whirling his hatchet with a noise like the wind, would accept the assignment and proceed to slice, removing every bit of mud without injury to the nose, while the plasterer just stood there completely unperturbed. Lord Yuan of Sung, hearing of this feat, summoned Carpenter Shih and said, 'Could you try performing it for me?' But Carpenter Shih replied, 'It's true that I was once able to slice like that but the material I worked on has been dead these many years.' Since you died, Master Hui, I have had no material to work on. There's no one I can talk to any more."</p><div class="templatequotecite">—&#8202;<cite><i>Zhuangzi</i>, 24, tr. Watson 1968:269</cite></div></blockquote> <p>Chad Hansen (2003:146) interprets this lament as "the loss of a philosophical partnership, of two like-minded but disagreeing intellectual companions engaged in the joys of productive philosophical argument." </p> <div class="mw-heading mw-heading2"><h2 id="Notes">Notes</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Hui_Shi&amp;action=edit&amp;section=6" title="Edit section: Notes"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <div class="mw-references-wrap mw-references-columns"><ol class="references"> <li id="cite_note-1"><span class="mw-cite-backlink"><b><a href="#cite_ref-1">^</a></b></span> <span class="reference-text"><a href="/wiki/Ch%27ien_Mu" title="Ch&#39;ien Mu">Ch'ien Mu</a>.<i>Textual research of the year of birth and death of pre-qin philosophers</i>(<i>先秦诸子系年考辨</i> in Chinese)</span> </li> <li id="cite_note-2"><span class="mw-cite-backlink"><b><a href="#cite_ref-2">^</a></b></span> <span class="reference-text">Kidder Smith 2003. p143-144. Sima Tan and the Invention of Daoism</span> </li> <li id="cite_note-ck-3"><span class="mw-cite-backlink">^ <a href="#cite_ref-ck_3-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-ck_3-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><style data-mw-deduplicate="TemplateStyles:r1238218222">.mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free.id-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited.id-lock-limited a,.mw-parser-output .id-lock-registration.id-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(--color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(--color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}</style><cite class="citation web cs1"><a rel="nofollow" class="external text" href="http://www.chinaknowledge.de/Literature/Diverse/huizi.html">"Chinese Literature–Huizi 惠子 'Master Hui'<span class="cs1-kern-right"></span>"</a>. <i>Chinaknowledge</i><span class="reference-accessdate">. Retrieved <span class="nowrap">August 5,</span> 2022</span>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.genre=unknown&amp;rft.jtitle=Chinaknowledge&amp;rft.atitle=Chinese+Literature%E2%80%93Huizi+%E6%83%A0%E5%AD%90+%27Master+Hui%27&amp;rft_id=http%3A%2F%2Fwww.chinaknowledge.de%2FLiterature%2FDiverse%2Fhuizi.html&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3AHui+Shi" class="Z3988"></span></span> </li> <li id="cite_note-sep-4"><span class="mw-cite-backlink">^ <a href="#cite_ref-sep_4-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-sep_4-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-sep_4-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-sep_4-3"><sup><i><b>d</b></i></sup></a></span> <span class="reference-text"><a rel="nofollow" class="external text" href="http://plato.stanford.edu/entries/school-names/index.html#5">"School of Names: 5 Hui Shi", Stanford Encyclopedia of Philosophy</a></span> </li> <li id="cite_note-5"><span class="mw-cite-backlink"><b><a href="#cite_ref-5">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://books.google.com/books?id=roLT-2IqRScC&amp;pg=PA167">Bo Mou, The Routledge History of Chinese Philosophy, Taylor &amp; Francis, 2008, p. 167</a></span> </li> <li id="cite_note-6"><span class="mw-cite-backlink"><b><a href="#cite_ref-6">^</a></b></span> <span class="reference-text">in the original Chinese: 至大無外,謂之大一;至小無內,謂之小一。無厚不可積也,其大千里。天與地卑,山與澤平。日方中方睨,物方生方死。大同而與小同異,此之謂小同異;萬物畢同畢異,此之謂大同異。南方無窮而有窮,今日適越而昔來。連環可解也。我知天下之中央,燕之北,越之南是也。氾愛萬物,天地一體也, <i>Zhuangzi</i>, 33, tr. <a href="/wiki/Burton_Watson" title="Burton Watson">Burton Watson</a> 1968:374</span> </li> <li id="cite_note-7"><span class="mw-cite-backlink"><b><a href="#cite_ref-7">^</a></b></span> <span class="reference-text">Yen was located north of Yueh.</span> </li> <li id="cite_note-paradoxes-8"><span class="mw-cite-backlink">^ <a href="#cite_ref-paradoxes_8-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-paradoxes_8-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFFraser" class="citation journal cs1">Fraser, Chris. <a rel="nofollow" class="external text" href="http://cjfraser.net/site/uploads//2016/10/Paradoxes_Fraser_web.pdf">"Paradoxes in the School of Names 1"</a> <span class="cs1-format">(PDF)</span>: 7-10<span class="reference-accessdate">. Retrieved <span class="nowrap">August 3,</span> 2022</span>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.genre=article&amp;rft.atitle=Paradoxes+in+the+School+of+Names+1&amp;rft.pages=7-10&amp;rft.aulast=Fraser&amp;rft.aufirst=Chris&amp;rft_id=http%3A%2F%2Fcjfraser.net%2Fsite%2Fuploads%2F%2F2016%2F10%2FParadoxes_Fraser_web.pdf&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3AHui+Shi" class="Z3988"></span> <span class="cs1-visible-error citation-comment"><code class="cs1-code">{{<a href="/wiki/Template:Cite_journal" title="Template:Cite journal">cite journal</a>}}</code>: </span><span class="cs1-visible-error citation-comment">Cite journal requires <code class="cs1-code">&#124;journal=</code> (<a href="/wiki/Help:CS1_errors#missing_periodical" title="Help:CS1 errors">help</a>)</span></span> </li> <li id="cite_note-9"><span class="mw-cite-backlink"><b><a href="#cite_ref-9">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation web cs1"><a rel="nofollow" class="external text" href="https://www.britannica.com/biography/Hui-Shi">"Hui Shi"</a>. <i>Encyclopaedia Britannica</i><span class="reference-accessdate">. Retrieved <span class="nowrap">August 4,</span> 2022</span>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.genre=unknown&amp;rft.jtitle=Encyclopaedia+Britannica&amp;rft.atitle=Hui+Shi&amp;rft_id=https%3A%2F%2Fwww.britannica.com%2Fbiography%2FHui-Shi&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3AHui+Shi" class="Z3988"></span></span> </li> <li id="cite_note-10"><span class="mw-cite-backlink"><b><a href="#cite_ref-10">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFMüller1891" class="citation book cs1">Müller, Max, ed. (1891). "The Writings of Kwang Tse". <i>Sacred Books of the East</i>. Vol.&#160;40. Translated by Legge, James. <a href="/wiki/Oxford_University_Press" title="Oxford University Press">Oxford University Press</a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=bookitem&amp;rft.atitle=The+Writings+of+Kwang+Tse&amp;rft.btitle=Sacred+Books+of+the+East&amp;rft.pub=Oxford+University+Press&amp;rft.date=1891&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3AHui+Shi" class="Z3988"></span></span> </li> <li id="cite_note-11"><span class="mw-cite-backlink"><b><a href="#cite_ref-11">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFField" class="citation web cs1">Field, Paul. <a rel="nofollow" class="external text" href="https://mathworld.wolfram.com/ZenosParadoxes.html">"Zeno's Paradoxes"</a>. <i>Wolfram MathWorld</i><span class="reference-accessdate">. Retrieved <span class="nowrap">August 2,</span> 2022</span>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.genre=unknown&amp;rft.jtitle=Wolfram+MathWorld&amp;rft.atitle=Zeno%27s+Paradoxes&amp;rft.aulast=Field&amp;rft.aufirst=Paul&amp;rft_id=https%3A%2F%2Fmathworld.wolfram.com%2FZenosParadoxes.html&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3AHui+Shi" class="Z3988"></span></span> </li> <li id="cite_note-12"><span class="mw-cite-backlink"><b><a href="#cite_ref-12">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation web cs1"><a rel="nofollow" class="external text" href="https://plato.stanford.edu/entries/school-names/paradoxes.html">"School of Names &gt; Miscellaneous Paradoxes (Stanford Encyclopedia of Philosophy)"</a>. <i>plato.stanford.edu</i><span class="reference-accessdate">. Retrieved <span class="nowrap">2020-01-30</span></span>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.genre=unknown&amp;rft.jtitle=plato.stanford.edu&amp;rft.atitle=School+of+Names+%3E+Miscellaneous+Paradoxes+%28Stanford+Encyclopedia+of+Philosophy%29&amp;rft_id=https%3A%2F%2Fplato.stanford.edu%2Fentries%2Fschool-names%2Fparadoxes.html&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3AHui+Shi" class="Z3988"></span></span> </li> <li id="cite_note-13"><span class="mw-cite-backlink"><b><a href="#cite_ref-13">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFGraham" class="citation book cs1">Graham, Angus. <i>Disputers of the Tao: Philosophical Argument in Ancient China</i>. p.&#160;81.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=Disputers+of+the+Tao%3A+Philosophical+Argument+in+Ancient+China&amp;rft.pages=81&amp;rft.aulast=Graham&amp;rft.aufirst=Angus&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3AHui+Shi" class="Z3988"></span></span> </li> </ol></div> <div class="mw-heading mw-heading2"><h2 id="References">References</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Hui_Shi&amp;action=edit&amp;section=7" title="Edit section: References"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li>Hansen, Chad. "The Relatively Happy Fish", <i>Asian Philosophy</i>, 13 (2003): 145-164.</li> <li>Kou Pao-koh. <i>Deux sophistes chinois:Houei Che et Kong -souen Long</i>. Paris, 1953.</li> <li>Lucas Thierry. "Hui Shih and Kung Sun Lung: an approach from contemporary logic", <i>Journal of Chinese Philosophy</i>, 20 (1993): 211-255.</li> <li>Moritz R. <i>Hui Shi und die Entwicklung des philosophischen Denkens im alten China</i>. Berlin, 1973.</li> <li>Solomon B.S. "The assumptions of Hui Shih", <i>Monumenta Serica</i>, 28 (1969): 1-40.</li> <li>Watson, Burton, tr. 1968. <i>The Complete Works of Chuang Tzu</i>. New York: Columbia University Press.</li></ul> <div class="mw-heading mw-heading2"><h2 id="External_links">External links</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Hui_Shi&amp;action=edit&amp;section=8" title="Edit section: External links"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1235681985">.mw-parser-output .side-box{margin:4px 0;box-sizing:border-box;border:1px solid #aaa;font-size:88%;line-height:1.25em;background-color:var(--background-color-interactive-subtle,#f8f9fa);display:flow-root}.mw-parser-output .side-box-abovebelow,.mw-parser-output .side-box-text{padding:0.25em 0.9em}.mw-parser-output .side-box-image{padding:2px 0 2px 0.9em;text-align:center}.mw-parser-output .side-box-imageright{padding:2px 0.9em 2px 0;text-align:center}@media(min-width:500px){.mw-parser-output .side-box-flex{display:flex;align-items:center}.mw-parser-output .side-box-text{flex:1;min-width:0}}@media(min-width:720px){.mw-parser-output .side-box{width:238px}.mw-parser-output .side-box-right{clear:right;float:right;margin-left:1em}.mw-parser-output .side-box-left{margin-right:1em}}</style><style data-mw-deduplicate="TemplateStyles:r1237033735">@media print{body.ns-0 .mw-parser-output .sistersitebox{display:none!important}}@media screen{html.skin-theme-clientpref-night .mw-parser-output .sistersitebox img[src*="Wiktionary-logo-en-v2.svg"]{background-color:white}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .sistersitebox img[src*="Wiktionary-logo-en-v2.svg"]{background-color:white}}</style><div class="side-box side-box-right plainlinks sistersitebox"><style data-mw-deduplicate="TemplateStyles:r1126788409">.mw-parser-output .plainlist ol,.mw-parser-output .plainlist ul{line-height:inherit;list-style:none;margin:0;padding:0}.mw-parser-output .plainlist ol li,.mw-parser-output .plainlist ul li{margin-bottom:0}</style> <div class="side-box-flex"> <div class="side-box-image"><span class="noviewer" typeof="mw:File"><span><img alt="" src="//upload.wikimedia.org/wikipedia/commons/thumb/f/fa/Wikiquote-logo.svg/34px-Wikiquote-logo.svg.png" decoding="async" width="34" height="40" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/f/fa/Wikiquote-logo.svg/51px-Wikiquote-logo.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/fa/Wikiquote-logo.svg/68px-Wikiquote-logo.svg.png 2x" data-file-width="300" data-file-height="355" /></span></span></div> <div class="side-box-text plainlist">Wikiquote has quotations related to <i><b><a href="https://en.wikiquote.org/wiki/Special:Search/Hui_Shi" class="extiw" title="q:Special:Search/Hui Shi">Hui Shi</a></b></i>.</div></div> </div> <ul><li>Fraser, Chris. <a rel="nofollow" class="external text" href="http://plato.stanford.edu/entries/school-names/index.html#5">"School of Names: 5. Hui Shi"</a> and <a rel="nofollow" class="external text" href="http://plato.stanford.edu/entries/school-names/life-hui-shi.html">"Life of Hui Shi"</a>, Stanford Encyclopedia of Philosophy, 2005.</li></ul> <div class="navbox-styles"><style data-mw-deduplicate="TemplateStyles:r1129693374">.mw-parser-output .hlist dl,.mw-parser-output .hlist ol,.mw-parser-output .hlist ul{margin:0;padding:0}.mw-parser-output .hlist dd,.mw-parser-output .hlist dt,.mw-parser-output .hlist li{margin:0;display:inline}.mw-parser-output .hlist.inline,.mw-parser-output .hlist.inline dl,.mw-parser-output .hlist.inline ol,.mw-parser-output .hlist.inline ul,.mw-parser-output .hlist dl dl,.mw-parser-output .hlist dl ol,.mw-parser-output .hlist dl ul,.mw-parser-output .hlist ol dl,.mw-parser-output .hlist ol ol,.mw-parser-output .hlist ol ul,.mw-parser-output .hlist ul dl,.mw-parser-output .hlist ul ol,.mw-parser-output .hlist ul ul{display:inline}.mw-parser-output .hlist .mw-empty-li{display:none}.mw-parser-output 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