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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1"/><title>Strong's Greek: 1492. εἴδω (eidó) -- To see, to know, to perceive, to be aware</title></title><link rel="canonical" href="http://biblehub.com/greek/1492.htm" /><link rel="stylesheet" href="/strongsnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/interlinear/vmenus/acts/13-25.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmstrongs/greek/1492.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/strongs.htm">Strong's</a> > <a href="/englishmans_greek.htm">Greek</a> > 1492</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../greek/1491b.htm" title="1491b">◄</a> 1492. eidó <a href="../greek/1493.htm" title="1493">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Strong's Lexicon</div><div align="left">eidó: To see, to know, to perceive, to be aware</div>Original Word: εἴδω Part of Speech: Verb Transliteration: eidó Pronunciation: ay'-do Phonetic Spelling: (i'-do) Definition: To see, to know, to perceive, to be aware Meaning: I know, remember, appreciate.Word Origin: A primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὁράω (horaó), which means "to see."Corresponding Greek / Hebrew Entries: - H7200 (רָאָה, ra'ah) - to see, to look at, to inspect - H3045 (יָדַע, yada) - to know, to perceive, to understandUsage: The Greek verb "eidó" primarily conveys the idea of seeing or perceiving with the eyes or the mind. It extends beyond physical sight to include mental perception and understanding. In the New Testament, "eidó" often implies a deeper, intuitive knowledge or awareness, sometimes translated as "to know" or "to understand."Cultural and Historical Background: In the Greco-Roman world, seeing was often equated with understanding. The concept of sight was not limited to physical vision but included insight and comprehension. In the biblical context, "eidó" reflects a Hebraic understanding of knowledge that is relational and experiential, not merely intellectual. This aligns with the Jewish emphasis on knowing God through experience and relationship rather than abstract reasoning.<div class="vheading2">HELPS Word-studies</div>1492 eídō (oida) – properly, to see with physical eyes (cf. Ro 1:11), as it naturally bridges to the metaphorical sense: perceiving ("mentally seeing"). This is akin to the expressions: "I see what You mean"; "I see what you are saying."<a href="/greek/1492.htm">1492</a> /eídō ("seeing that becomes knowing") then is a gateway to grasp spiritual truth (reality) from a physical plane. <a href="/greek/1492.htm">1492</a> (eídō) then is physical seeing (sight) which should be the constant bridge to mental and spiritual seeing (comprehension).<iframe width="100%" height="85" scrolling=no src="/discovery.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">NAS Exhaustive Concordance</div>Word Origin see <a href="/greek/1491.htm">eidon</a> and <a href="/greek/3609.htm">oida</a>. <div align="center"><iframe width="100%" height="85" scrolling=no src="/nasec.htm" frameborder=0 cellpadding=0></iframe></div><div class="vheading2">Thayer's Greek Lexicon</div>STRONGS NT 1492: εἰδῶ εἰδῶ, ἴδω, Latinvideo (Sanskritvid, perfectveda know,vind-a-mi find, (cf. Vedas); Curtius, § 282), an obsolete form of the present tense, the place of which is supplied by ὁράω. The tenses coming from εἰδῶ and retained by usage form two families, of which one signifies to see, the other to know. I. 2 aorist εἶδον, the common form, with the term. of the 1 aorist (see references under the word ἀπέρχομαι, at the beginning) ἐιδα, <a href="/interlinear/revelation/17-3.htm">Revelation 17:3</a> L, 6 L T Tr; 1 person plural εἴδαμεν, L T Tr WH in <a href="/interlinear/acts/4-20.htm">Acts 4:20</a>; <a href="/interlinear/mark/2-12.htm">Mark 2:12</a>; Tr WH in <a href="/interlinear/matthew/25-37.htm">Matthew 25:37</a>; WH in <a href="/interlinear/matthew/25-38.htm">Matthew 25:38</a>; <a href="/interlinear/mark/9-38.htm">Mark 9:38</a>; <a href="/interlinear/luke/9-49.htm">Luke 9:49</a>; 3 person plural εἶδαν, T WH in <a href="/interlinear/luke/9-32.htm">Luke 9:32</a>; Tr WH in <a href="/interlinear/luke/10-24.htm">Luke 10:24</a>; <a href="/interlinear/acts/6-15.htm">Acts 6:15</a>; <a href="/interlinear/acts/28-4.htm">Acts 28:4</a>; T Tr WH in <a href="/interlinear/mark/6-50.htm">Mark 6:50</a>; L T Tr WH in <a href="/interlinear/john/1-39.htm">John 1:39</a> (40); <a href="/interlinear/acts/9-35.htm">Acts 9:35</a>; <a href="/interlinear/acts/12-16.htm">Acts 12:16</a>; WH in <a href="/interlinear/mark/6-33.htm">Mark 6:33</a>; add ἰδαν Tdf. in <a href="/interlinear/matthew/13-17.htm">Matthew 13:17</a>; <a href="/interlinear/luke/10-24.htm">Luke 10:24</a>; ἴδον (an epic form, cf. Matthiae, i., p. 564; (Veitch, p. 215); very frequent in the Sept. and in 1 Macc., cf. Grimm on 1 Macc., p. 54; on the frequent interchange of ἴδον and ἴδον in manuscripts, cf. Jacobs ad Achilles Tatius 2, 24; (WHs Appendix, pp. 162, 164; Tdf. the Sept. Proleg., p. ix.; N. T. Proleg., p. 89; Buttmann, 39 (34))), Tdf. in <a href="/interlinear/revelation/4-1.htm">Revelation 4:1</a>; <a href="/interlinear/revelation/6-1.htm">Revelation 6:1, 2, 5, 8, 9, 12</a>; <a href="/interlinear/revelation/7-1.htm">Revelation 7:1</a>, etc.; 3 person singular ἰδεν, Tdf. in <a href="/interlinear/luke/5-2.htm">Luke 5:2</a>; <a href="/interlinear/revelation/1-2.htm">Revelation 1:2</a>; 2 person plural ἴδετε, <a href="/interlinear/philippians/1-30.htm">Philippians 1:30</a> Rec.; 3 person plural ἴδον, Tdf. in (<a href="/interlinear/luke/2-20.htm">Luke 2:20</a>); <a href="/interlinear/john/19-6.htm">John 19:6</a>; subjunctive ἴδω; imperative ἴδε (Attic ἴδε cf. Winers Grammar, § G, 1 a.; (Buttmann, 62 (54); Göttling, Accentl. 52)) (2 person plural ἴδετε, <a href="/interlinear/john/1-39.htm">John 1:39</a>-40R G L); infinitive ἰδεῖν; participle ἰδών; (the Sept. mostly for רָאָה sometimes for חָזָה and יָדַע ); to see (have seen), be seeing (saw), i. e. 1. to perceive (with the eyes; Latinconspicere, German erblicken); a. universally, τινα or τί: <a href="/interlinear/matthew/2-2.htm">Matthew 2:2</a>; <a href="/interlinear/matthew/4-16.htm">Matthew 4:16</a>; <a href="/interlinear/matthew/14-14.htm">Matthew 14:14</a>; <a href="/interlinear/matthew/28-6.htm">Matthew 28:6</a>; <a href="/interlinear/mark/1-10.htm">Mark 1:10, 16</a>; <a href="/interlinear/mark/2-14.htm">Mark 2:14</a>; <a href="/interlinear/luke/5-26.htm">Luke 5:26</a>; <a href="/interlinear/luke/7-22.htm">Luke 7:22</a>; <a href="/interlinear/john/1-47.htm">John 1:47</a>f (<BIBLE/VERSE_ONLY:John 1:48>f); <BIBLE/CHAPTER_VERSE:John 6:26; 19:6>; <a href="/interlinear/acts/9-35.htm">Acts 9:35</a>; <a href="/interlinear/acts/12-16.htm">Acts 12:16</a>; <a href="/interlinear/galatians/1-19.htm">Galatians 1:19</a>; <a href="/interlinear/1_timothy/6-16.htm">1 Timothy 6:16</a>, and very often. οὐδέποτε οὕτως εἴδομεν we never saw in such fashion, i. e. such a sight never befell us, <a href="/interlinear/mark/2-12.htm">Mark 2:12</a>, old German alsohat man nicht gesehen, seit etc.; cf. Kuinoel ad Mat., p. 280 edition 4. ἰδεῖν τί and ἀκοῦσαι τί are conjoined in <a href="/interlinear/luke/7-22.htm">Luke 7:22</a>; <a href="/interlinear/acts/22-14.htm">Acts 22:14</a>; <a href="/interlinear/1_corinthians/2-9.htm">1 Corinthians 2:9</a>; <a href="/interlinear/james/5-11.htm">James 5:11</a>; ἰδεῖν and ἰδεῖν τί are also used by those to whom something is presented in vision, as the author of the Apocalypse relates that he saw this or that: <a href="/interlinear/revelation/1-12.htm">Revelation 1:12, 17</a>; <a href="/interlinear/revelation/4-1.htm">Revelation 4:1</a> (here εἶδον καί ἰδού a formula peculiar to Rev.; see ἰδού, at the end); <BIBLE/CHAPTER_VERSE:Rev 5:1f,6,11; 6:9; 7:1,9>, etc.; <a href="/interlinear/john/12-41.htm">John 12:41</a>; ἰδεῖν ὅραμα <a href="/interlinear/acts/10-17.htm">Acts 10:17</a>; <a href="/interlinear/acts/16-10.htm">Acts 16:10</a>; ἰδεῖν ἐν ὁράματι, <a href="/interlinear/acts/9-12.htm">Acts 9:12</a> (R G); <BIBLE/CHAPTER_VERSE:Acts 10:3>; ἐν τῇ ὁράσει, <a href="/interlinear/revelation/9-17.htm">Revelation 9:17</a>; elliptically ἰδεῖν τί τίνος namely, ἐκπορευθεν, <a href="/interlinear/revelation/16-13.htm">Revelation 16:13</a>, cf. <a href="/interlinear/revelation/1-16.htm">Revelation 1:16</a>; Hebraistically (on which see Winers Grammar, § 45, 8; Buttmann, § 144, 30) ἰδών εἶδον I have surely seen: <a href="/interlinear/acts/7-34.htm">Acts 7:34</a> after <a href="/interlinear/exodus/3-7.htm">Exodus 3:7</a>. Frequent in the historical books of the N. T. is the participleἰδών, ἰδόντες, continuing the narrative, placed before a finite verb, and either having an accusative added, as in <a href="/interlinear/matthew/2-10.htm">Matthew 2:10</a>; <a href="/interlinear/matthew/3-7.htm">Matthew 3:7</a>; <a href="/interlinear/matthew/5-1.htm">Matthew 5:1</a>; <a href="/interlinear/matthew/8-34.htm">Matthew 8:34</a>; <a href="/interlinear/mark/5-22.htm">Mark 5:22</a>; <a href="/interlinear/mark/9-20.htm">Mark 9:20</a>; <a href="/interlinear/luke/2-48.htm">Luke 2:48</a>; <a href="/interlinear/luke/7-13.htm">Luke 7:13</a>; <a href="/interlinear/john/5-6.htm">John 5:6</a>; <a href="/interlinear/john/6-14.htm">John 6:14</a>; <a href="/interlinear/acts/13-12.htm">Acts 13:12</a>; <a href="/interlinear/acts/14-11.htm">Acts 14:11</a>, etc.; or the accusative is omitted, as being evident from the context: <a href="/interlinear/matthew/9-8.htm">Matthew 9:8, 11</a>; <a href="/interlinear/matthew/21-20.htm">Matthew 21:20</a>; <a href="/interlinear/mark/10-14.htm">Mark 10:14</a>; <a href="/interlinear/luke/1-12.htm">Luke 1:12</a>; <a href="/interlinear/luke/2-17.htm">Luke 2:17</a>; <a href="/interlinear/acts/3-12.htm">Acts 3:12</a>; <a href="/interlinear/acts/7-31.htm">Acts 7:31</a>, etc. b. with the accusative of a person or a thing, and a participle (cf. Winer's Grammar, § 45, 4 a.): <a href="/interlinear/matthew/3-7.htm">Matthew 3:7, 16</a>; <a href="/interlinear/matthew/8-14.htm">Matthew 8:14</a>; <a href="/interlinear/mark/1-16.htm">Mark 1:16</a>; <a href="/interlinear/mark/6-33.htm">Mark 6:33</a>; <a href="/interlinear/luke/9-49.htm">Luke 9:49</a>; <a href="/interlinear/luke/21-2.htm">Luke 21:2</a>; <a href="/interlinear/john/1-33.htm">John 1:33, 47</a>f (<BIBLE/VERSE_ONLY:John 1:48>f); <a href="/interlinear/acts/3-9.htm">Acts 3:9</a>; <a href="/interlinear/acts/11-13.htm">Acts 11:13</a>; <a href="/interlinear/1_corinthians/8-10.htm">1 Corinthians 8:10</a>; <a href="/interlinear/1_john/5-16.htm">1 John 5:16</a>; <a href="/interlinear/revelation/9-1.htm">Revelation 9:1</a>, and often. c. followed by ὅτι: <a href="/interlinear/mark/2-16.htm">Mark 2:16</a> L T Tr WH; <BIBLE/CHAPTER_VERSE:Mark 9:25>; <a href="/interlinear/john/6-22.htm">John 6:22, 24</a>, etc. d. followed by an indirect question with the indicative: with τίς, <a href="/interlinear/luke/19-3.htm">Luke 19:3</a>; with τί, <a href="/interlinear/mark/5-14.htm">Mark 5:14</a>; with πηλίκος, <a href="/interlinear/galatians/6-11.htm">Galatians 6:11</a>. e. ἔρχου καί ἴδε, a formula of invitation, the use of which leaves the object of the seeing to be inferred by the hearers from the matter under consideration: <a href="/interlinear/john/11-34.htm">John 11:34</a> (<BIBLE/VERSE_ONLY:John 11:35>); <BIBLE/CHAPTER_VERSE:John 1:46> (<BIBLE/VERSE_ONLY:John 1:47>) (here ἴδε is equivalent to by seeing learn, namely, that Jesus is the Messiah), and Griesbach in <a href="/interlinear/revelation/6-1.htm">Revelation 6:1, 5</a>; plural <a href="/interlinear/john/1-39.htm">John 1:39</a> (40) (where T Tr WH ἔρχεσθε καί ὄψεσθε). The rabbis use the phrases וחזי תא and וראה בא to command attention. f. ἰδεῖν used absolutely and πιστεύειν are contrasted in <a href="/interlinear/john/20-29.htm">John 20:29</a>. 2. like the Latinvideo, to perceive by any of the senses: <a href="/interlinear/matthew/27-54.htm">Matthew 27:54</a>; <a href="/interlinear/mark/15-39.htm">Mark 15:39</a>; <a href="/interlinear/luke/17-15.htm">Luke 17:15</a>. 3. universally, to perceive, notice, discern, discover: τήν πίστιν αὐτῶν, <a href="/interlinear/matthew/9-2.htm">Matthew 9:2</a>; τάς ἐνθυμήσεις αὐτῶν, <a href="/interlinear/matthew/9-4.htm">Matthew 9:4</a> (where L Tr WH text εἰδώς for ἰδών); τόν διαλογισμόν τῆς καρδίας αὐτῶν, <a href="/interlinear/luke/9-47.htm">Luke 9:47</a> (T WH text Tr marginal reading εἰδώς); ἴδε with the accusative of the thing, <a href="/interlinear/romans/11-22.htm">Romans 11:22</a>; followed by ὅτι, <a href="/interlinear/matthew/27-3.htm">Matthew 27:3, 24</a>; <a href="/interlinear/acts/12-3.htm">Acts 12:3</a>; <a href="/interlinear/acts/14-9.htm">Acts 14:9</a>; <a href="/interlinear/acts/16-19.htm">Acts 16:19</a>; <a href="/interlinear/galatians/2-7.htm">Galatians 2:7, 14</a>; ἴδε, ὅτι, <a href="/interlinear/john/7-52.htm">John 7:52</a>; ἰδεῖν τινα, ὅτι, <a href="/interlinear/mark/12-34.htm">Mark 12:34</a> (Tr brackets the accusative). 4. to see, i. e. to turn the eyes, the mind, the attention to anything; a. to pay attention, observe: followed by εἰ intertog. <a href="/interlinear/matthew/27-49.htm">Matthew 27:49</a>; by ποταπός, <a href="/interlinear/1_john/3-1.htm">1 John 3:1</a>. b. περί τίνος (cf. Latinvidere de allqua re), to see about something (A. V. to consider of), i. e. to ascertain what must be done about it, <a href="/interlinear/acts/15-6.htm">Acts 15:6</a>. c. to inspect, examine: τί, <a href="/interlinear/luke/14-18.htm">Luke 14:18</a>. d. τινα, to look at, behold: <a href="/interlinear/john/21-21.htm">John 21:21</a>; <a href="/interlinear/mark/8-33.htm">Mark 8:33</a>. 5. to experience, τί, any state or condition (cf. Winer's Grammar, 17): as τόν θάνατον, <a href="/interlinear/luke/2-26.htm">Luke 2:26</a>; <a href="/interlinear/hebrews/11-5.htm">Hebrews 11:5</a> (Josephus, Antiquities 9, 2, 2 (οἶδεν) cf. <a href="/interlinear/john/8-51.htm">John 8:51</a> (<a href="/interlinear/psalms/88-49.htm">Psalm 88:49</a><FOOTNOTE:10> (<BIBLE/CHAPTER_VERSE:Ps. 89:49>); τήν διαφθοράν, to pass into a state of corruption, be dissolved, <a href="/interlinear/acts/2-27.htm">Acts 2:27, 31</a>; <a href="/interlinear/acts/13-35.htm">Acts 13:35-37</a> (<a href="/interlinear/psalms/15-10.htm">Psalm 15:10</a><FOOTNOTE:10> (<BIBLE/CHAPTER_VERSE:Ps. 16:10>)); τήν βασιλείαν τοῦ Θεοῦ, to partake of salvation in the kingdom of God, <a href="/interlinear/john/3-3.htm">John 3:3</a>; πένθος, <a href="/interlinear/revelation/18-7.htm">Revelation 18:7</a>; τήν δόξαν τοῦ Θεοῦ, by some marvelous event get a signal experience of the beneficent power of God, <a href="/interlinear/john/11-40.htm">John 11:40</a>; στενοχωρίας, 1 Macc. 13:3 (ἀλοχου χάριν, Homer, Iliad 11, 243); on the same use of the verb רָאָה and the Latinvidere, cf. Gesenius, Thesaurus 3, p. 1246. ἡμέραν, to live to see a day (a time) and enjoy the blessings it brings: ἡμέρας ἀγαθάς, <a href="/interlinear/1_peter/3-10.htm">1 Peter 3:10</a> from <a href="/interlinear/psalms/33-13.htm">Psalm 33:13</a><FOOTNOTE:10> (<BIBLE/CHAPTER_VERSE:Ps. 34:13>); τήν ἡμέραν ἐμήν (Christ's language) the time when I should exercise my saving power on earth, <a href="/interlinear/john/8-56.htm">John 8:56</a>; εἶδε namely, τήν ἡμέραν τήν ἐμήν, from the abode of the blessed in paradise he in spirit saw my day, ibid. (see ἀγαλλιάω, under the end); ἐπιθυμήσετε μίαν τῶν ἡμερῶν ... ἰδεῖν, ye will wish that even a single day of the blessed coming age of the Messiah may break upon your wretched times, <a href="/interlinear/luke/17-22.htm">Luke 17:22</a>; so in Greek writings, especially the poets, ἦμαρ, ἡμέραν ἰδεῖν, in Latinvidere diem; cf. Kuinoel on <a href="/interlinear/john/8-56.htm">John 8:56</a>. 6. with the accusative of person to see i. e. have an interview with, to visit: <a href="/interlinear/luke/8-20.htm">Luke 8:20</a>; <a href="/interlinear/john/12-21.htm">John 12:21</a>; <a href="/interlinear/acts/16-40.htm">Acts 16:40</a>; <a href="/interlinear/acts/28-20.htm">Acts 28:20</a>; <a href="/interlinear/romans/1-11.htm">Romans 1:11</a>; <a href="/interlinear/1_corinthians/16-7.htm">1 Corinthians 16:7</a>; <a href="/interlinear/philippians/1-27.htm">Philippians 1:27</a>; <a href="/interlinear/1_thessalonians/3-6.htm">1 Thessalonians 3:6</a>; <a href="/interlinear/2_timothy/1-4.htm">2 Timothy 1:4</a>; <a href="/interlinear/3_john/1-14.htm">3 John 1:14</a>; τό πρόσωπον τίνος: <a href="/interlinear/1_thessalonians/2-17.htm">1 Thessalonians 2:17</a>; <a href="/interlinear/1_thessalonians/3-10.htm">1 Thessalonians 3:10</a> (Lucian, dial. d. 24, 2 (cf. Rutherford on Babrius 11, 9)); with an accusative of place, to visit, go to: <a href="/interlinear/acts/19-21.htm">Acts 19:21</a>. (Synonyms: 'When εἶδον, ἰδεῖν are called momentary preterites, it must not be supposed that thereby a quickly-past action is designated; these forms merely present the action without reference to its duration ... The unaugmented moods, too, are not exclusively past, but present or future as well — the last most decidedly in the imperative. Now it is obvious that when a perception is stated without regard to its duration, its form or mode cannot have prominence; hence ἰδεῖν is much less physical than ὁρᾶν. ἰδεῖν denotes to perceive with the eyes; ὁρᾶν (which see), on the other hand, to see, i. e. it marks the use and action of the eye as the principal thing. Perception as denoted by ἰδέαν when conceived of as completed, permits the sensuous element to be forgotten and abides merely as an activity of the soul; for οἶδα, εἰδέναι, signifies not to have seen, but to know Schmidt, chapter 11. Compare: ἀπεῖδον, ἐπεῖδόν, προεῖδον, συνεῖδον εἶδον) II. 2 perfect οἶδα, οἶδας (<a href="/interlinear/1_corinthians/7-16.htm">1 Corinthians 7:16</a>; <a href="/interlinear/john/21-15.htm">John 21:15</a>, for the more common οἶσθα, οἴδαμεν (for ἰσμεν, more common in Greek), οἴδατε (ἴστε, the more usual classic form, is found only in <a href="/interlinear/ephesians/5-5.htm">Ephesians 5:5</a> G L T Tr WH and <a href="/interlinear/hebrews/12-17.htm">Hebrews 12:17</a> (probably also in <a href="/interlinear/james/1-19.htm">James 1:19</a> according to the reading of L T Tr WH; but see below)), ὀισασι (and once the Attic ἴσασι, <a href="/interlinear/acts/26-4.htm">Acts 26:4</a>), imperative ἴστε, once, <a href="/interlinear/james/1-19.htm">James 1:19</a> L T Tr WH (but see above), subjunctive εἰδῶ, infinitive εἰδέναι, participle εἰδώς, εἰδυῖα (<a href="/interlinear/mark/5-33.htm">Mark 5:33</a>; <a href="/interlinear/acts/5-7.htm">Acts 5:7</a>); pluperfect ᾔδειν, 2 person everywhere ᾔδεις, 3 person ᾔδει, plural 2 person ᾔδειτε, 3 person ᾔδεισαν (for the more common ἠδεσαν (Veitch, p. 218; Buttmann, 43 (38))); future ἐιδήσω (<a href="/interlinear/hebrews/8-11.htm">Hebrews 8:11</a>); cf. Winers Grammar, 84 (81); Buttmann, 51 (44); the Sept. chiefly for ψααδα>; like the Latinnovi it has the signification of a present to know, understand; and the pluperfect the significance of an imperfect; (cf. Winer's Grammar, 274 (257)). 1. to know: with the accusative of the thing, <a href="/interlinear/matthew/25-13.htm">Matthew 25:13</a>; <a href="/interlinear/mark/10-19.htm">Mark 10:19</a>; <a href="/interlinear/john/10-4.htm">John 10:4</a>; <a href="/interlinear/john/13-17.htm">John 13:17</a>; <a href="/interlinear/john/14-4.htm">John 14:4</a>; <a href="/interlinear/acts/5-7.htm">Acts 5:7</a>; <a href="/interlinear/romans/7-7.htm">Romans 7:7</a>; <a href="/interlinear/1_corinthians/2-2.htm">1 Corinthians 2:2</a>; <a href="/interlinear/revelation/2-2.htm">Revelation 2:2, 9</a>, etc.; τοῦτο (Rec.; others have πάντα) followed by ὅτι, etc. <a href="/interlinear/jude/1-5.htm">Jude 1:5</a>; with the accusative of person, <a href="/interlinear/matthew/26-72.htm">Matthew 26:72, 74</a>; <a href="/interlinear/john/1-31.htm">John 1:31</a>; <a href="/interlinear/john/6-42.htm">John 6:42</a>; <a href="/interlinear/acts/3-16.htm">Acts 3:16</a>; <a href="/interlinear/2_corinthians/5-16.htm">2 Corinthians 5:16</a>, etc.; τόν Θεόν, <a href="/interlinear/titus/1-16.htm">Titus 1:16</a>, cf. <a href="/interlinear/john/8-19.htm">John 8:19</a>; <a href="/interlinear/john/15-21.htm">John 15:21</a>; Gentiles are called οἱ μή εἰδότες τόν Θεόν in <a href="/interlinear/1_thessalonians/4-5.htm">1 Thessalonians 4:5</a>; <a href="/interlinear/2_thessalonians/1-8.htm">2 Thessalonians 1:8</a>, cf. <a href="/interlinear/galatians/4-8.htm">Galatians 4:8</a>; the predicate of the person is added (as often in Attic), εἰδώς αὐτόν ἄνδρα δίκαιον, namely, ὄντα, <a href="/interlinear/mark/6-20.htm">Mark 6:20</a> (Buttmann, 304 (261)); in the form of a participle <a href="/interlinear/2_corinthians/12-2.htm">2 Corinthians 12:2</a>. to an accusative of the object by attraction (Winers Grammar, § 66, 5 a.; Buttmann, 377 (323)) an epexegetical clause is added (cf. especially Buttmann, 301 (258)), with ὅτι, <a href="/interlinear/1_corinthians/16-15.htm">1 Corinthians 16:15</a>; <a href="/interlinear/2_corinthians/12-3.htm">2 Corinthians 12:3</a>; <a href="/interlinear/acts/16-3.htm">Acts 16:3</a>; or an indirect question (Buttmann, 250f (215f)), <a href="/interlinear/mark/1-24.htm">Mark 1:24</a>; <a href="/interlinear/luke/4-34.htm">Luke 4:34</a>; <a href="/interlinear/luke/13-25.htm">Luke 13:25, 27</a>; <a href="/interlinear/john/7-27.htm">John 7:27</a>; <a href="/interlinear/john/9-29.htm">John 9:29</a>. εἰδέναι is used with the accusative and infinitive in <a href="/interlinear/luke/4-41.htm">Luke 4:41</a>; <a href="/interlinear/1_peter/5-9.htm">1 Peter 5:9</a>; followed by ὅτι, <a href="/interlinear/matthew/9-6.htm">Matthew 9:6</a>; <a href="/interlinear/john/19-35.htm">John 19:35</a>; <a href="/interlinear/acts/2-30.htm">Acts 2:30</a>; <a href="/interlinear/romans/5-3.htm">Romans 5:3</a>, and very often; οἴδαμεν Pollux by ὅτι is not infrequently, so far as the sense is concerned, equivalent to it is well known, acknowledged: <a href="/interlinear/matthew/22-16.htm">Matthew 22:16</a>; <a href="/interlinear/luke/20-21.htm">Luke 20:21</a>; <a href="/interlinear/john/3-2.htm">John 3:2</a>; <a href="/interlinear/john/9-31.htm">John 9:31</a>; <a href="/interlinear/romans/2-2.htm">Romans 2:2</a>; <a href="/interlinear/romans/3-19.htm">Romans 3:19</a>; <a href="/interlinear/romans/7-14.htm">Romans 7:14</a>; <a href="/interlinear/romans/8-22.htm">Romans 8:22, 28</a>; <a href="/interlinear/2_corinthians/5-1.htm">2 Corinthians 5:1</a>; <a href="/interlinear/1_timothy/1-8.htm">1 Timothy 1:8</a>; <a href="/interlinear/1_john/3-2.htm">1 John 3:2</a>; <a href="/interlinear/1_john/5-20.htm">1 John 5:20</a>; cf. Lightfoot (in his Horae Hebrew et Talm.) and Baumg.-Crusius on <a href="/interlinear/john/3-2.htm">John 3:2</a>. frequent, especially in Paul, is the interrogative formula οὐκ οἴδατε and ἤ οὐκ οἴδατε ὅτι, by which something well known is commended to one for his thoughtful consideration: <a href="/interlinear/romans/11-2.htm">Romans 11:2</a>; <a href="/interlinear/1_corinthians/3-16.htm">1 Corinthians 3:16</a>; <a href="/interlinear/1_corinthians/5-6.htm">1 Corinthians 5:6</a>; <a href="/interlinear/1_corinthians/6-2.htm">1 Corinthians 6:2f, 9, 15f, 19</a>; <a href="/interlinear/1_corinthians/9-13.htm">1 Corinthians 9:13, 24</a>; οὐκ οἴδατε followed by an indirect question. <a href="/interlinear/luke/9-55.htm">Luke 9:55</a> (Rec.); οὐκ οἶδας ὅτι, <a href="/interlinear/john/19-10.htm">John 19:10</a>; οὐκ ᾔδειτε, <a href="/interlinear/luke/2-49.htm">Luke 2:49</a>; εἰδέναι followed by an indirect question. (cf. Buttmann, as above], <a href="/interlinear/matthew/26-70.htm">Matthew 26:70</a>; <a href="/interlinear/john/9-21.htm">John 9:21, 25, 30</a>; <a href="/interlinear/john/14-5.htm">John 14:5</a>; <a href="/interlinear/john/20-13.htm">John 20:13</a>; <a href="/interlinear/1_corinthians/1-16.htm">1 Corinthians 1:16</a>; <a href="/interlinear/1_corinthians/7-16.htm">1 Corinthians 7:16</a>; <a href="/interlinear/2_corinthians/12-2.htm">2 Corinthians 12:2</a>; <a href="/interlinear/romans/8-26.htm">Romans 8:26</a>; <a href="/interlinear/ephesians/6-21.htm">Ephesians 6:21</a>; <a href="/interlinear/1_timothy/3-15.htm">1 Timothy 3:15</a>, and very often. 2. to know, i. e. get knowledge of, understand, perceive; a. any fact: as, τάς ἐνθυμήσεις, <a href="/interlinear/matthew/12-25.htm">Matthew 12:25</a>; τήν ὑπόκρισιν, <a href="/interlinear/mark/12-15.htm">Mark 12:15</a>; τούς διαλογισμούς αὐτῶν, <a href="/interlinear/luke/6-8.htm">Luke 6:8</a>; <a href="/interlinear/luke/11-17.htm">Luke 11:17</a>; with the addition of ἐν ἑαυτῷ followed by ὅτι, <a href="/interlinear/john/6-61.htm">John 6:61</a>. b. the force and meaning of something, which has a definite meaning: <a href="/interlinear/1_corinthians/2-11.htm">1 Corinthians 2:11</a>f; τήν παραβολήν, <a href="/interlinear/mark/4-13.htm">Mark 4:13</a>; μυστήρια, <a href="/interlinear/1_corinthians/13-2.htm">1 Corinthians 13:2</a>; followed by an indirect question. <a href="/interlinear/ephesians/1-18.htm">Ephesians 1:18</a>. c. as in classical Greek, followed by an infinitive in the sense of to know how (Latincalleo, to be skilled in): <a href="/interlinear/matthew/7-11.htm">Matthew 7:11</a>; <a href="/interlinear/luke/11-13.htm">Luke 11:13</a>; <a href="/interlinear/luke/12-56.htm">Luke 12:56</a>; <a href="/interlinear/philippians/4-12.htm">Philippians 4:12</a>; <a href="/interlinear/1_thessalonians/4-4.htm">1 Thessalonians 4:4</a>; <a href="/interlinear/1_timothy/3-5.htm">1 Timothy 3:5</a>; <a href="/interlinear/james/4-17.htm">James 4:17</a>; <a href="/interlinear/2_peter/2-9.htm">2 Peter 2:9</a>; ὡς οἴδατε, namely, ἀσφαλίσασθαι, <a href="/interlinear/matthew/27-65.htm">Matthew 27:65</a>. 3. Hebraistically, εἰδέναι τινα to have regard for one, cherish, pay attention to: <a href="/interlinear/1_thessalonians/5-12.htm">1 Thessalonians 5:12</a> (the Sept. <a href="/interlinear/genesis/39-6.htm">Genesis 39:6</a> for יָדַע ). (Synonym: see γινώσκω.) STRONGS NT 1492: οἶδαοἶδα, see εἰδῶ, II., p. 174. <iframe width="100%" height="85" scrolling=no src="/bsoft.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Strong's Exhaustive Concordance</div>be aware, behold, consider, perceiveA primary verb; used only in certain past tenses, the others being borrowed from the equivalent <a href="/greek/3700.htm">optanomai</a> and <a href="/greek/3708.htm">horao</a>; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare <a href="/greek/3700.htm">optanomai</a>. see GREEK <a href="/greek/3700.htm">optanomai</a> see GREEK <a href="/greek/3708.htm">horao</a> see GREEK <a href="/greek/3700.htm">optanomai</a> <div class="vheading2">Forms and Transliterations</div>γνώσεσθε δυνάμεθα είδαμεν ειδε είδε είδέ ειδείν είδειν είδεν ειδεναι ειδέναι εἰδέναι ειδες είδες είδετε είδη ειδήναι ειδης ειδής είδης εἰδῇς ειδήσουσί ειδησουσιν εἰδήσουσίν ειδητε ειδήτε είδητε εἰδῆτε είδομεν είδομέν ειδον ειδόν είδον είδόν έίδον ειδοσαν είδοσαν είδοσάν ειδοσι ειδόσι εἰδόσι ειδόσιν εἰδόσιν ειδοτα ειδότα εἰδότα ειδοτας ειδότας εἰδότας ειδοτες ειδότες εἰδότες ειδοτι ειδότι εἰδότι ειδότων ειδυια ειδυία εἰδυῖα ειδω ειδώ εἰδῶ ειδωμεν ειδώμεν είδωμεν εἰδῶμεν ειδως ειδώς εἰδώς Εἰδὼς ηδει ήδει ᾔδει ήδειμεν ηδειν ήδειν ᾔδειν ηδεις ήδεις ᾔδεις ηδεισαν ήδεισαν ᾔδεισαν ηδειτε ήδειτε ᾔδειτε ιδε ίδε ιδείν ίδεν ίδετε ίδετέ ιδέτω ιδέτωσαν ίδη ίδης ίδητε ίδοι ίδοιμι ίδοις ίδοισαν ίδον ιδόντες ίδοντες ιδόντι ιδούσα ιδούσά ίδω ίδωμεν ιδών ίδων ἰδὼν ίδωσι ίδωσί ίδωσιν ισασι ἴσασι ιστε ἴστε οιδα οίδα οίδά οἶδα οἶδά οιδαμεν οίδαμεν οἴδαμεν Οιδας οίδας Οἶδας οίδασι οιδασιν οίδασιν οἴδασιν οιδατε οίδατε οἰδατε οἴδατε οίδε οιδεν οίδεν οἶδεν οίσθα dunametha dynametha dynámetha edei ēdei edein ēdein edeis ēdeis edeisan ēdeisan edeite ēdeite ḗidei ḗidein eidêis eidē̂is ḗideis ḗideisan ḗideite eidenai eidénai eides eidēs eidesousin eidēsousin eidḗsousín eidete eidête eidēte eidē̂te eido eidô eidō eidō̂ eidomen eidômen eidōmen eidō̂men eidos eidōs eidṓs Eidṑs eidosin eidósin eidota eidóta eidotas eidótas eidotes eidótes eidoti eidóti eiduia eidyîa gnosesthe gnōsesthe gnṓsesthe idon idōn idṑn isasi ísasi iste íste oida oîda oîdá oidamen oídamen Oidas Oîdas oidasin oídasin oidate oídate oiden oîden<div class="vheading2">Links</div><a href="/interlinear/matthew/1-1.htm">Interlinear Greek</a> • <a href="/interlinear/genesis/1-1.htm">Interlinear Hebrew</a> • <a href="/strongs.htm">Strong's Numbers</a> • <a href="/englishmans_greek.htm">Englishman's Greek Concordance</a> • <a href="/englishmans_hebrew.htm">Englishman's Hebrew Concordance</a> • <a href="/texts/matthew/1-1.htm">Parallel Texts</a></div></div><div id="centbox"><div class="padcent"><div class="vheading">Englishman's Concordance</div><a href="/text/matthew/6-8.htm" title="Biblos Lexicon">Matthew 6:8</a> <a href="/abbrev.htm" title="Verb - Perfect Indicative Active - 3rd Person Singular">V-RIA-3S</a> <a href="/interlinear/matthew/6.htm" title="Greek">GRK:</a> ὁμοιωθῆτε αὐτοῖς οἶδεν γὰρ ὁ <a href="/kjvs/matthew/6.htm" title="King James Bible with Strong's">KJV:</a> Father knoweth what things <a href="/interlinear/matthew/6-8.htm" title="Biblos Interlinear Bible">INT:</a> be like to them knows indeed<a href="/text/matthew/6-32.htm" title="Biblos Lexicon">Matthew 6:32</a> <a href="/abbrev.htm" title="Verb - Perfect Indicative Active - 3rd Person Singular">V-RIA-3S</a> <a href="/interlinear/matthew/6.htm" title="Greek">GRK:</a> ἔθνη ἐπιζητοῦσιν οἶδεν γὰρ ὁ <a href="/kjvs/matthew/6.htm" title="King James Bible with Strong's">KJV:</a> Father knoweth that <a href="/interlinear/matthew/6-32.htm" title="Biblos Interlinear Bible">INT:</a> Gentiles seek after knows indeed the<a href="/text/matthew/7-11.htm" title="Biblos Lexicon">Matthew 7:11</a> <a href="/abbrev.htm" title="Verb - Perfect Indicative Active - 2nd Person Plural">V-RIA-2P</a> <a href="/interlinear/matthew/7.htm" title="Greek">GRK:</a> πονηροὶ ὄντες οἴδατε δόματα ἀγαθὰ <a href="/kjvs/matthew/7.htm" title="King James Bible with Strong's">KJV:</a> being evil, know how to give good <a href="/interlinear/matthew/7-11.htm" title="Biblos Interlinear Bible">INT:</a> evil being know [how] gifts good<a href="/text/matthew/9-6.htm" title="Biblos Lexicon">Matthew 9:6</a> <a href="/abbrev.htm" title="Verb - Perfect Subjunctive Active - 2nd Person Plural">V-RSA-2P</a> <a href="/interlinear/matthew/9.htm" title="Greek">GRK:</a> ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν <a href="/kjvs/matthew/9.htm" title="King James Bible with Strong's">KJV:</a> But that ye may know that the Son <a href="/interlinear/matthew/9-6.htm" title="Biblos Interlinear Bible">INT:</a> that however you might know that authority<a href="/text/matthew/12-25.htm" title="Biblos Lexicon">Matthew 12:25</a> <a href="/abbrev.htm" title="Verb - Perfect Participle Active - Nominative Masculine Singular">V-RPA-NMS</a> <a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> Εἰδὼς δὲ τὰς <a href="/kjvs/matthew/12.htm" title="King James Bible with Strong's">KJV:</a> And Jesus knew their thoughts, <a href="/interlinear/matthew/12-25.htm" title="Biblos Interlinear Bible">INT:</a> having known moreover the<a href="/text/matthew/15-12.htm" title="Biblos Lexicon">Matthew 15:12</a> <a href="/abbrev.htm" title="Verb - Perfect Indicative Active - 2nd Person Singular">V-RIA-2S</a> <a href="/interlinear/matthew/15.htm" title="Greek">GRK:</a> λέγουσιν αὐτῷ Οἶδας ὅτι οἱ <a href="/kjvs/matthew/15.htm" title="King James Bible with Strong's">KJV:</a> unto him, Knowest thou that <a href="/interlinear/matthew/15-12.htm" title="Biblos Interlinear Bible">INT:</a> said to him Know you that the<a href="/text/matthew/20-22.htm" title="Biblos Lexicon">Matthew 20:22</a> <a href="/abbrev.htm" title="Verb - Perfect Indicative Active - 2nd Person Plural">V-RIA-2P</a> <a href="/interlinear/matthew/20.htm" title="Greek">GRK:</a> εἶπεν Οὐκ οἴδατε τί αἰτεῖσθε <a href="/kjvs/matthew/20.htm" title="King James Bible with Strong's">KJV:</a> answered and said, Ye know not what <a href="/interlinear/matthew/20-22.htm" title="Biblos Interlinear Bible">INT:</a> said not You know what you ask for<a href="/text/matthew/20-25.htm" title="Biblos Lexicon">Matthew 20:25</a> <a href="/abbrev.htm" title="Verb - Perfect Indicative Active - 2nd Person Plural">V-RIA-2P</a> <a href="/interlinear/matthew/20.htm" title="Greek">GRK:</a> αὐτοὺς εἶπεν Οἴδατε ὅτι οἱ <a href="/kjvs/matthew/20.htm" title="King James Bible with Strong's">KJV:</a> [unto him], and said, Ye know that <a href="/interlinear/matthew/20-25.htm" title="Biblos Interlinear Bible">INT:</a> them said You know that the<a href="/text/matthew/21-27.htm" title="Biblos Lexicon">Matthew 21:27</a> <a href="/abbrev.htm" title="Verb - Perfect Indicative Active - 1st Person Plural">V-RIA-1P</a> <a href="/interlinear/matthew/21.htm" title="Greek">GRK:</a> εἶπαν Οὐκ οἴδαμεν ἔφη αὐτοῖς <a href="/kjvs/matthew/21.htm" title="King James Bible with Strong's">KJV:</a> and said, We cannot tell. And he <a href="/interlinear/matthew/21-27.htm" title="Biblos Interlinear Bible">INT:</a> they said not We know Said to them<a href="/text/matthew/22-16.htm" title="Biblos Lexicon">Matthew 22:16</a> <a href="/abbrev.htm" title="Verb - Perfect Indicative Active - 1st Person Plural">V-RIA-1P</a> <a href="/interlinear/matthew/22.htm" title="Greek">GRK:</a> λέγοντες Διδάσκαλε οἴδαμεν ὅτι ἀληθὴς <a href="/kjvs/matthew/22.htm" title="King James Bible with Strong's">KJV:</a> saying, Master, we know that thou art <a href="/interlinear/matthew/22-16.htm" title="Biblos Interlinear Bible">INT:</a> saying Teacher we know that true<a href="/text/matthew/22-29.htm" title="Biblos Lexicon">Matthew 22:29</a> <a href="/abbrev.htm" title="Verb - Perfect Participle Active - Nominative Masculine Plural">V-RPA-NMP</a> <a href="/interlinear/matthew/22.htm" title="Greek">GRK:</a> Πλανᾶσθε μὴ εἰδότες τὰς γραφὰς <a href="/kjvs/matthew/22.htm" title="King James Bible with Strong's">KJV:</a> not knowing the scriptures, <a href="/interlinear/matthew/22-29.htm" title="Biblos Interlinear Bible">INT:</a> You err not knowing the Scriptures<a href="/text/matthew/24-36.htm" title="Biblos Lexicon">Matthew 24:36</a> <a href="/abbrev.htm" title="Verb - Perfect Indicative Active - 3rd Person Singular">V-RIA-3S</a> <a href="/interlinear/matthew/24.htm" title="Greek">GRK:</a> ὥρας οὐδεὶς οἶδεν οὐδὲ οἱ <a href="/kjvs/matthew/24.htm" title="King James Bible with Strong's">KJV:</a> and hour knoweth no [man], no, not <a href="/interlinear/matthew/24-36.htm" title="Biblos Interlinear Bible">INT:</a> hour no one knows not even the<a href="/text/matthew/24-42.htm" title="Biblos Lexicon">Matthew 24:42</a> <a href="/abbrev.htm" title="Verb - Perfect Indicative Active - 2nd Person Plural">V-RIA-2P</a> <a href="/interlinear/matthew/24.htm" title="Greek">GRK:</a> ὅτι οὐκ οἴδατε ποίᾳ ἡμέρᾳ <a href="/kjvs/matthew/24.htm" title="King James Bible with Strong's">KJV:</a> therefore: for ye know not what <a href="/interlinear/matthew/24-42.htm" title="Biblos Interlinear Bible">INT:</a> for not you know on what day<a href="/text/matthew/24-43.htm" title="Biblos Lexicon">Matthew 24:43</a> <a href="/abbrev.htm" title="Verb - Pluperfect Indicative Active - 3rd Person Singular">V-LIA-3S</a> <a href="/interlinear/matthew/24.htm" title="Greek">GRK:</a> ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης <a href="/kjvs/matthew/24.htm" title="King James Bible with Strong's">KJV:</a> the goodman of the house had known in what <a href="/interlinear/matthew/24-43.htm" title="Biblos Interlinear Bible">INT:</a> that if had known the master of the house<a href="/text/matthew/25-12.htm" title="Biblos Lexicon">Matthew 25:12</a> <a href="/abbrev.htm" title="Verb - Perfect Indicative Active - 1st Person Singular">V-RIA-1S</a> <a href="/interlinear/matthew/25.htm" title="Greek">GRK:</a> ὑμῖν οὐκ οἶδα ὑμᾶς <a href="/kjvs/matthew/25.htm" title="King James Bible with Strong's">KJV:</a> I say unto you, I know you not. <a href="/interlinear/matthew/25-12.htm" title="Biblos Interlinear Bible">INT:</a> to you not I do know you<a href="/text/matthew/25-13.htm" title="Biblos Lexicon">Matthew 25:13</a> <a href="/abbrev.htm" title="Verb - Perfect Indicative Active - 2nd Person Plural">V-RIA-2P</a> <a href="/interlinear/matthew/25.htm" title="Greek">GRK:</a> ὅτι οὐκ οἴδατε τὴν ἡμέραν <a href="/kjvs/matthew/25.htm" title="King James Bible with Strong's">KJV:</a> therefore, for ye know neither the day <a href="/interlinear/matthew/25-13.htm" title="Biblos Interlinear Bible">INT:</a> for neither you do know the day<a href="/text/matthew/25-26.htm" title="Biblos Lexicon">Matthew 25:26</a> <a href="/abbrev.htm" title="Verb - Pluperfect Indicative Active - 2nd Person Singular">V-LIA-2S</a> <a href="/interlinear/matthew/25.htm" title="Greek">GRK:</a> καὶ ὀκνηρέ ᾔδεις ὅτι θερίζω <a href="/kjvs/matthew/25.htm" title="King James Bible with Strong's">KJV:</a> servant, thou knewest that <a href="/interlinear/matthew/25-26.htm" title="Biblos Interlinear Bible">INT:</a> and lazy you knew that I reap<a href="/text/matthew/26-2.htm" title="Biblos Lexicon">Matthew 26:2</a> <a href="/abbrev.htm" title="Verb - Perfect Indicative Active - 2nd Person Plural">V-RIA-2P</a> <a href="/interlinear/matthew/26.htm" title="Greek">GRK:</a> Οἴδατε ὅτι μετὰ <a href="/kjvs/matthew/26.htm" title="King James Bible with Strong's">KJV:</a> Ye know that after <a href="/interlinear/matthew/26-2.htm" title="Biblos Interlinear Bible">INT:</a> You know that after<a href="/text/matthew/26-70.htm" title="Biblos Lexicon">Matthew 26:70</a> <a href="/abbrev.htm" title="Verb - Perfect Indicative Active - 1st Person Singular">V-RIA-1S</a> <a href="/interlinear/matthew/26.htm" title="Greek">GRK:</a> λέγων Οὐκ οἶδα τί λέγεις <a href="/kjvs/matthew/26.htm" title="King James Bible with Strong's">KJV:</a> [them] all, saying, I know not what <a href="/interlinear/matthew/26-70.htm" title="Biblos Interlinear Bible">INT:</a> saying Not I know what you say<a href="/text/matthew/26-72.htm" title="Biblos Lexicon">Matthew 26:72</a> <a href="/abbrev.htm" title="Verb - Perfect Indicative Active - 1st Person Singular">V-RIA-1S</a> <a href="/interlinear/matthew/26.htm" title="Greek">GRK:</a> ὅτι Οὐκ οἶδα τὸν ἄνθρωπον <a href="/kjvs/matthew/26.htm" title="King James Bible with Strong's">KJV:</a> I do not know the man. <a href="/interlinear/matthew/26-72.htm" title="Biblos Interlinear Bible">INT:</a> not I know the man<a href="/text/matthew/26-74.htm" title="Biblos Lexicon">Matthew 26:74</a> <a href="/abbrev.htm" title="Verb - Perfect Indicative Active - 1st Person Singular">V-RIA-1S</a> <a href="/interlinear/matthew/26.htm" title="Greek">GRK:</a> ὅτι Οὐκ οἶδα τὸν ἄνθρωπον <a href="/kjvs/matthew/26.htm" title="King James Bible with Strong's">KJV:</a> [saying], I know not <a href="/interlinear/matthew/26-74.htm" title="Biblos Interlinear Bible">INT:</a> not I know the man<a href="/text/matthew/27-18.htm" title="Biblos Lexicon">Matthew 27:18</a> <a href="/abbrev.htm" title="Verb - Pluperfect Indicative Active - 3rd Person Singular">V-LIA-3S</a> <a href="/interlinear/matthew/27.htm" title="Greek">GRK:</a> ᾔδει γὰρ ὅτι <a href="/kjvs/matthew/27.htm" title="King James Bible with Strong's">KJV:</a> For he knew that for <a href="/interlinear/matthew/27-18.htm" title="Biblos Interlinear Bible">INT:</a> he knew indeed that<a href="/text/matthew/27-65.htm" title="Biblos Lexicon">Matthew 27:65</a> <a href="/abbrev.htm" title="Verb - Perfect Indicative Active - 2nd Person Plural">V-RIA-2P</a> <a href="/interlinear/matthew/27.htm" title="Greek">GRK:</a> ἀσφαλίσασθε ὡς οἴδατε <a href="/kjvs/matthew/27.htm" title="King James Bible with Strong's">KJV:</a> make [it] as sure as ye can. <a href="/interlinear/matthew/27-65.htm" title="Biblos Interlinear Bible">INT:</a> make [it as] secure as you know [how]<a href="/text/matthew/28-5.htm" title="Biblos Lexicon">Matthew 28:5</a> <a href="/abbrev.htm" title="Verb - Perfect Indicative Active - 1st Person Singular">V-RIA-1S</a> <a href="/interlinear/matthew/28.htm" title="Greek">GRK:</a> φοβεῖσθε ὑμεῖς οἶδα γὰρ ὅτι <a href="/kjvs/matthew/28.htm" title="King James Bible with Strong's">KJV:</a> ye: for I know that ye seek <a href="/interlinear/matthew/28-5.htm" title="Biblos Interlinear Bible">INT:</a> Fear you I know indeed that<a href="/text/mark/1-24.htm" title="Biblos Lexicon">Mark 1:24</a> <a href="/abbrev.htm" title="Verb - Perfect Indicative Active - 1st Person Singular">V-RIA-1S</a> <a href="/interlinear/mark/1.htm" title="Greek">GRK:</a> ἀπολέσαι ἡμᾶς οἶδά σε τίς <a href="/kjvs/mark/1.htm" title="King James Bible with Strong's">KJV:</a> to destroy us? I know thee who <a href="/interlinear/mark/1-24.htm" title="Biblos Interlinear Bible">INT:</a> to destroy us I know you who<a href="/greek/1492.htm">Strong's Greek 1492</a> <a href="/greek/strongs_1492.htm">319 Occurrences</a> <a href="/greek/e_dei_1492.htm">ᾔδει — 14 Occ.</a> <a href="/greek/e_dein_1492.htm">ᾔδειν — 5 Occ.</a> <a href="/greek/e_deis_1492.htm">ᾔδεις — 3 Occ.</a> <a href="/greek/e_deisan_1492.htm">ᾔδεισαν — 8 Occ.</a> <a href="/greek/e_deite_1492.htm">ᾔδειτε — 3 Occ.</a> <a href="/greek/eide_s_1492.htm">εἰδῇς — 1 Occ.</a> <a href="/greek/eide_sousin_1492.htm">εἰδήσουσίν — 1 Occ.</a> <a href="/greek/eide_te_1492.htm">εἰδῆτε — 6 Occ.</a> <a href="/greek/eidenai_1492.htm">εἰδέναι — 11 Occ.</a> <a href="/greek/eido__1492.htm">εἰδῶ — 2 Occ.</a> <a href="/greek/eido_men_1492.htm">εἰδῶμεν — 1 Occ.</a> <a href="/greek/eido_s_1492.htm">Εἰδὼς — 21 Occ.</a> <a href="/greek/eidosin_1492.htm">εἰδόσιν — 1 Occ.</a> <a href="/greek/eidota_1492.htm">εἰδότα — 1 Occ.</a> <a href="/greek/eidotas_1492.htm">εἰδότας — 2 Occ.</a> <a href="/greek/eidotes_1492.htm">εἰδότες — 23 Occ.</a> <a href="/greek/eidoti_1492.htm">εἰδότι — 1 Occ.</a> <a href="/greek/eiduia_1492.htm">εἰδυῖα — 2 Occ.</a> <a href="/greek/isasi_1492.htm">ἴσασι — 1 Occ.</a> <a href="/greek/iste_1492.htm">ἴστε — 3 Occ.</a> <a href="/greek/oida_1492.htm">οἶδα — 56 Occ.</a> <a href="/greek/oidamen_1492.htm">οἴδαμεν — 43 Occ.</a> <a href="/greek/oidas_1492.htm">Οἶδας — 17 Occ.</a> <a href="/greek/oidasin_1492.htm">οἴδασιν — 7 Occ.</a> <a href="/greek/oidate_1492.htm">οἴδατε — 64 Occ.</a> <a href="/greek/oiden_1492.htm">οἶδεν — 22 Occ.</a> </div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> <div id="left"><a href="/greek/1491b.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="1491b"><img src="/left.png" name="lft" border="0" alt="1491b" /></a></div><div id="right"><a href="/greek/1493.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="1493"><img src="/right.png" name="rght" border="0" alt="1493" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchap.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>