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id="topheading"><a href="../joshua/2-5.htm" title="Joshua 2:5">◄</a> Joshua 2:6 <a href="../joshua/2-7.htm" title="Joshua 2:7">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.</div><div id="jump">Jump to: <a href="/commentaries/barnes/joshua/2.htm" title="Barnes' Notes">Barnes</a> • <a href="/commentaries/benson/joshua/2.htm" title="Benson Commentary">Benson</a> • <a href="/commentaries/illustrator/joshua/2.htm" title="Biblical Illustrator">BI</a> • <a href="/commentaries/calvin/joshua/2.htm" title="Calvin's Commentaries">Calvin</a> • <a href="/commentaries/cambridge/joshua/2.htm" title="Cambridge Bible">Cambridge</a> • <a href="/commentaries/clarke/joshua/2.htm" title="Clarke's Commentary">Clarke</a> • <a 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Bible">Sermon</a> • <a href="/commentaries/sco/joshua/2.htm" title="Scofield Reference Notes">SCO</a> • <a href="/commentaries/ttb/joshua/2.htm" title="Through The Bible">TTB</a> • <a href="/commentaries/wes/joshua/2.htm" title="Wesley's Notes">WES</a> • <a href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><div class="vheading2"><a href="/commentaries/ellicott/joshua/2.htm">Ellicott's Commentary for English Readers</a></div>(6) <span class= "bld">The stalks of flax.</span>—It is remarked that flax and barley are both early crops (<a href="/exodus/9-31.htm" title="And the flax and the barley was smitten: for the barley was in the ear, and the flax was in bloom.">Exodus 9:31</a>), and that the first month (see <a href="/joshua/4-19.htm" title="And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.">Joshua 4:19</a>) was the time of barley harvest. (Comp. <a href="/2_samuel/21-9.htm" title="And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.">2Samuel 21:9</a>.)<p><div class="vheading2"><a href="/commentaries/benson/joshua/2.htm">Benson Commentary</a></div><span class="bld"><a href="/context/joshua/2-6.htm" title="But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order on the roof....">Joshua 2:6-7</a></span>. <span class="ital">Up to the roof — </span>In those countries the roofs of the houses were made quite flat, and it is probable it might be customary to lay the stalks of flax upon them that they might be dried by the heat of the sun. <span class="ital">Fords — </span>Or, <span class="ital">passages; </span>that is, the places where people used to pass over Jordan, whether by boats or bridges. <span class="ital">The gate — </span>Of the city, to prevent the escape of the spies, if peradventure Rahab was mistaken, and they yet lurked therein.<span class="p"><br /><br /></span><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/joshua/2.htm">Matthew Henry's Concise Commentary</a></div>2:1-7 Faith in God's promises ought not to do away, but to encourage our diligence in the use of proper means. The providence of God directed the spies to the house of Rahab. God knew where there was one that would be true to them, though they did not. Rahab appears to have been an innkeeper; and if she had formerly been one of bad life, which is doubtful, she had left her evil courses. That which seems to us most accidental, is often overruled by the Divine providence to serve great ends. It was by faith that Rahab received those with peace, against whom her king and country had war. We are sure this was a good work; it is so spoken of by the apostle, Jas 2:25; and she did it by faith, such a faith as set her above the fear of man. Those only are true believers, who find in their hearts to venture for God; they take his people for their people, and cast in their lot among them. The spies were led by the special providence of God, and Rahab entertained them out of regard to Israel and Israel's God, and not for lucre or for any evil purpose. Though excuses may be offered for the guilt of Rahab's falsehood, it seems best to admit nothing which tends to explain it away. Her views of the Divine law must have been very dim: a falsehood like this, told by those who enjoy the light of revelation, whatever the motive, would deserve heavy censure.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/joshua/2.htm">Barnes' Notes on the Bible</a></div>Stalks of flax - literally, "the carded fibres of the tree." The flax in Palestine grew to more than three feet in height, with a stalk as thick as a cane. It was probably with the flax stalks, recently cut (compare <a href="http://biblehub.com/exodus/9-31.htm">Exodus 9:31</a>, note) and laid out on the house roof to dry, that Rahab hid the spies. <a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/joshua/2.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>6. she had brought them up to the roof of the house, and hid them with the stalks of flax—Flax, with other vegetable productions, is at a certain season spread out on the flat roofs of Eastern houses to be dried in the sun; and, after lying awhile, it is piled up in numerous little stacks, which, from the luxuriant growth of the flax, rise to a height of three or four feet. Behind some of these stacks Rahab concealed the spies.<div class="vheading2"><a href="/commentaries/poole/joshua/2.htm">Matthew Poole's Commentary</a></div> <span class="bld">Up to the roof, </span> which was plain, after the manner. See <span class="bldvs"> <a href="/deuteronomy/22-8.htm" title="When you build a new house, then you shall make a battlement for your roof, that you bring not blood on your house, if any man fall from there.">Deu 22:8</a> <a href="/matthew/10-27.htm" title="What I tell you in darkness, that speak you in light: and what you hear in the ear, that preach you on the housetops.">Matthew 10:27</a> <a href="/mark/2-4.htm" title="And when they could not come near to him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.">Mark 2:4</a> <a href="/acts/10-9.htm" title="On the morrow, as they went on their journey, and drew near to the city, Peter went up on the housetop to pray about the sixth hour:">Acts 10:9</a></span>. Laid in order upon the roof, that they may be dried by the heat of the sun. <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/joshua/2.htm">Gill's Exposition of the Entire Bible</a></div>But she had brought them up to the roof of the house,.... Before the messengers came; though Abarbinel thinks it was after they were gone, when she took them from the place of their concealment, and had them to the roof of the house, where she thought they would be safe and secure, should the messengers return, or others come in search of them, who would not, as she imagined, look for them there: <p>and hid them with the stalks of flax; that is, under them, or "in flax of wood", or "a tree" (b); which may with as much propriety, or more, be called a tree than hyssop, <a href="/1_kings/4-33.htm">1 Kings 4:33</a>; as it is in the Misnah (c). Moreover, there was a sort of flax which grew in the upper part of Egypt towards Arabia, as Pliny says (d), which they called "xylon", or wood, of which were made "lina xylina": though the words may be rightly transposed, as by as, "stalks of flax", which are large and strong before the flax is stripped or beaten off of them; the Targum renders it bundles of flax, or handfuls and sheaves of them, as they were when cut down and gathered: <p>which she had laid in order upon the roof; to be dried, as Kimchi observes; and Pliny (e) speaks of flax being bound up in bundles, and hung up and dried in the sun; which was done that it might be more easily stripped and beaten off; and the roofs of houses in those countries being flat, were very fit for such a purpose; See Gill on <a href="/deuteronomy/22-8.htm">Deuteronomy 22:8</a>; and these being now laid there were very suitable and convenient to conceal the men under them. This seems to be in favour of Rahab, as being a virtuous and industrious woman; see <a href="/proverbs/31-13.htm">Proverbs 31:13</a>. <p>(b) "in linis ligni", Montanus; "vel arboris", Vatablus. (c) Sabbat, c. 2. sect. 3. & Bartenora in ib. (d) Nat. Hist. l. 19. c. 1.((e) Nat. Hist. l. 19. c. 1.<a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/joshua/2.htm">Geneva Study Bible</a></div><span class="cverse2">But she had brought them up to the <span class="cverse3">{c}</span> roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.</span><p>(c) Meaning, on the house: for then their houses were flat above, so that they might do their business on it.</div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><div class="vheading2"><a href="/commentaries/cambridge/joshua/2.htm">Cambridge Bible for Schools and Colleges</a></div><span class="bld">6</span>. <span class="ital">the roof of the house</span>] The roofs of Eastern houses were flat (St <a href="/mark/2-4.htm" title="And when they could not come near to him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.">Mark 2:4</a>), and were made useful for various purposes, as drying corn, hanging up linen, and preparing figs and raisins. They were also used as (<span class="ital">a</span>) places of recreation in the evening; (<span class="ital">b</span>) sleeping-places at night, when the interior apartments were too hot or sultry for refreshing repose; (<span class="ital">c</span>) places for devotion and even idolatrous worship. Comp. <a href="/context/1_samuel/9-25.htm" title="And when they were come down from the high place into the city, Samuel communed with Saul on the top of the house....">1 Samuel 9:25-26</a>; <a href="/2_samuel/11-2.htm" title="And it came to pass in an evening, that David arose from off his bed, and walked on the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look on.">2 Samuel 11:2</a>; <a href="/2_samuel/16-22.htm" title="So they spread Absalom a tent on the top of the house; and Absalom went in to his father's concubines in the sight of all Israel.">2 Samuel 16:22</a>; <a href="/2_kings/23-12.htm" title="And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king beat down, and broke them down from there, and cast the dust of them into the brook Kidron.">2 Kings 23:12</a>; <a href="/daniel/4-29.htm" title="At the end of twelve months he walked in the palace of the kingdom of Babylon.">Daniel 4:29</a>; <a href="/acts/2-1.htm" title="And when the day of Pentecost was fully come, they were all with one accord in one place.">Acts 2:1</a>; <a href="/acts/10-9.htm" title="On the morrow, as they went on their journey, and drew near to the city, Peter went up on the housetop to pray about the sixth hour:">Acts 10:9</a>. The Jewish Law required that they should have a battlement, in order that guilt of blood might not come upon the house through any one falling from it (<a href="/deuteronomy/22-8.htm" title="When you build a new house, then you shall make a battlement for your roof, that you bring not blood on your house, if any man fall from there.">Deuteronomy 22:8</a>). “Parts of Roman houses were also furnished with such roofs called <span class="ital">solaria</span>, because they lay exposed on all sides to the sun, and also <span class="ital">mœniana</span>, as the Italians now also call them <span class="ital">altana</span>.” Lange’s <span class="ital">Commentary</span>.<span class="p"><br /><br /></span><span class="ital">the stalks of flax</span>] “stubble of flaxe,” Wyclif. Unbroken flax is here meant, the stalks of which, about Jericho and in Egypt, reached a height of more than three feet and the thickness of a reed. It was anciently one of the most important crops in Palestine (<a href="/hosea/2-5.htm" title="For their mother has played the harlot: she that conceived them has done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, my oil and my drink.">Hosea 2:5</a>; <a href="/hosea/2-9.htm" title="Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.">Hosea 2:9</a>).<span class="p"><br /><br /></span><a name="pul" id="pul"></a><div class="vheading2"><a href="/commentaries/pulpit/joshua/2.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 6.</span> - <span class="cmt_word">But she had brought them up.</span> Literally, <span class="accented">and she caused them to ascend</span>; but our version has very properly (see ver. 4) given the preterite the pluperfect sense here. "Two strangers, Israelites, spies, have a safe harbour provided them, even amongst their enemies, against the proclamation of a king." "Where cannot the God of heaven either find or raise up friends to His own causes and servants?" (Bp. Hall.) <span class="cmt_word">To the roof of the house.</span> The flat roofs of Oriental, and even of Greek and Italian houses, are used for all kinds of purposes, especially for drying corn and other things for domestic use (see <a href="/1_samuel/9-25.htm">1 Samuel 9:25, 26</a>; <a href="/2_samuel/11-2.htm">2 Samuel 11:2</a>; <a href="/2_samuel/16-22.htm">2 Samuel 16:22</a>; <a href="/2_kings/23-12.htm">2 Kings 23:12</a>. Also <a href="/acts/10-9.htm">Acts 10:9</a>, where the roof is used as a place of retirement and repose). <span class="cmt_word">Stalks of flax.</span> Literally, <span class="accented">flax of the tree.</span> The word translated flax either of the raw material or of the linen made from it. Here it must mean flax as it came cut from the field; that is, as our version translates it, the stalks of flax (<span class="greek">λινοκαλάμη</span>, LXX.), which grows in Egypt to a height of three feet, and may be presumed to have attained a height not much less at Jericho. The word <span class="hebrew">עָרַד</span> which signifies <span class="accented">to lay in a row</span>, and is used of the wood on the altar in <a href="/genesis/22-9.htm">Genesis 22:9</a>, and of the shew bread in <a href="/leviticus/24-6.htm">Leviticus 24:6</a>, confirms this view. It is obvious that this would have formed a most sufficient hiding place for the fugitives. "Either faith or friendship are not tried but in extremities. To show countenance to the messengers of God while the publique face of the State smiles upon them, is but a courtesie of course; but to hide our own lives in theirs when they are persecuted is an act which looks for a reward" (Bp. Hall). Joshua 2:6<a name="kad" id="kad"></a><div class="vheading2"><a href="/commentaries/kad/joshua/2.htm">Keil and Delitzsch Biblical Commentary on the Old Testament</a></div>When the king of Jericho was informed of the fact that these strange men had entered the house of Rahab, and suspecting their reason for coming, summoned Rahab to give them up, she hid them (lit., hid him, i.e., each one of the spies: for this change from the plural to the singular see Ewald, 219), and said to the king's messengers: כּן, recte, "It is quite correct, the men came to me, but I do not know where they were from; and when in the darkness the gate was at the shutting (i.e., ought to be shut: for this construction, see <a href="/genesis/15-12.htm">Genesis 15:12</a>), they went out again, I know not whither. Pursue them quickly, you will certainly overtake them." The writer then adds this explanation in <a href="/joshua/2-6.htm">Joshua 2:6</a> : she had hidden them upon the roof of her house among stalks of flax. The expression "to-night" (lit., the night) in <a href="/joshua/2-2.htm">Joshua 2:2</a> is more precisely defined in <a href="http://biblehub.com/joshua/2-5.htm">Joshua 2:5</a>, viz., as night was coming on, before the town-gate was shut, after which it would have been in vain for them to attempt to leave the town. "Stalks of flax," not "cotton pods" (Arab., J. D. Mich. ), or "tree-flax, i.e., cotton," as Thenius explains it, but flax stalks or stalk-flax, as distinguished from carded flax, in which there is no wood left, λινοκαλάμη, stipula lini (lxx, Vulg.). Flax stalks, which grow to the height of three or four feet in Egypt, and attain the thickness of a reed, and would probably be quite as large in the plain of Jericho, the climate of which resembles that of Egypt, would form a very good hiding-place for the spies if they were piled up upon the roof to dry in the sun. The falsehood by which Rahab sought not only to avert all suspicion from herself of any conspiracy with the Israelitish men who had entered her house, but to prevent any further search for them in her house, and to frustrate the attempt to arrest them, is not to be justified as a lie of necessity told for a good purpose, nor, as Grotius maintains, by the unfounded assertion that, "before the preaching of the gospel, a salutary lie was not regarded as a fault even by good men." Nor can it be shown that it was thought "allowable," or even "praiseworthy," simply because the writer mentions the fact without expressing any subjective opinion, or because, as we learn from what follows (<a href="/joshua/2-9.htm">Joshua 2:9</a>.), Rahab was convinced of the truth of the miracles which God had wrought for His people, and acted in firm faith that the true God would give the land of Canaan to the Israelites, and that all opposition made to them would be vain, and would be, in fact, rebellion against the Almighty God himself. For a lie is always a sin. Therefore even if Rahab was not actuated at all by the desire to save herself and her family from destruction, and the motive from which she acted had its roots in her faith in the living God (<a href="/hebrews/11-31.htm">Hebrews 11:31</a>), so that what she did for the spies, and thereby for the cause of the Lord, was counted to her for righteousness ("justified by works," <a href="/james/2-25.htm">James 2:25</a>), yet the course which she adopted was a sin of weakness, which was forgiven her in mercy because of her faith.<p>(Note: Calvin's estimate is also a correct one: "It has often happened, that even when good men have endeavoured to keep a straight course, they have turned aside into circuitous paths. Rahab acted wrongly when she told a lie and said that the spies had gone; and the action was acceptable to God only because the evil that was mixed with the good was not imputed to her. Yet, although God wished the spies to be delivered, He did not sanction their being protected by a lie." Augustine also pronounces the same opinion concerning Rahab as that which he expressed concerning the Hebrew midwives (see the comm. on <a href="/exodus/1-21.htm">Exodus 1:21</a>).) <div class="vheading2">Links</div><a href="/interlinear/joshua/2-6.htm">Joshua 2:6 Interlinear</a><br /><a href="/texts/joshua/2-6.htm">Joshua 2:6 Parallel Texts</a><br /><span class="p"><br /><br /></span><a href="/niv/joshua/2-6.htm">Joshua 2:6 NIV</a><br /><a href="/nlt/joshua/2-6.htm">Joshua 2:6 NLT</a><br /><a href="/esv/joshua/2-6.htm">Joshua 2:6 ESV</a><br /><a href="/nasb/joshua/2-6.htm">Joshua 2:6 NASB</a><br /><a href="/kjv/joshua/2-6.htm">Joshua 2:6 KJV</a><span class="p"><br /><br /></span><a href="http://bibleapps.com/joshua/2-6.htm">Joshua 2:6 Bible Apps</a><br /><a href="/joshua/2-6.htm">Joshua 2:6 Parallel</a><br /><a href="http://bibliaparalela.com/joshua/2-6.htm">Joshua 2:6 Biblia Paralela</a><br /><a href="http://holybible.com.cn/joshua/2-6.htm">Joshua 2:6 Chinese Bible</a><br /><a href="http://saintebible.com/joshua/2-6.htm">Joshua 2:6 French Bible</a><br /><a href="http://bibeltext.com/joshua/2-6.htm">Joshua 2:6 German Bible</a><span class="p"><br /><br /></span><a href="/">Bible Hub</a><br /></div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td align="center"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script><br /><br /> </div> <div id="left"><a href="../joshua/2-5.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Joshua 2:5"><img src="/left.png" name="lft" border="0" alt="Joshua 2:5" /></a></div><div id="right"><a href="../joshua/2-7.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Joshua 2:7"><img src="/right.png" name="rght" border="0" alt="Joshua 2:7" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>