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and when they saw that, behold, the doors of the parlour <i>were</i> locked, they said, Surely he covereth his feet in his summer chamber.</div><div id="jump">Jump to: <a href="/commentaries/barnes/judges/3.htm" title="Barnes' Notes">Barnes</a> • <a href="/commentaries/benson/judges/3.htm" title="Benson Commentary">Benson</a> • <a href="/commentaries/illustrator/judges/3.htm" title="Biblical Illustrator">BI</a> • <a href="/commentaries/cambridge/judges/3.htm" title="Cambridge Bible">Cambridge</a> • <a href="/commentaries/clarke/judges/3.htm" title="Clarke's Commentary">Clarke</a> • <a href="/commentaries/darby/judges/3.htm" title="Darby's Bible Synopsis">Darby</a> • <a href="/commentaries/ellicott/judges/3.htm" title="Ellicott's Commentary for English Readers">Ellicott</a> • <a href="/commentaries/expositors/judges/3.htm" title="Expositor's Bible">Expositor's</a> • <a href="/commentaries/edt/judges/3.htm" title="Expositor's Dictionary">Exp Dct</a> • <a href="/commentaries/gaebelein/judges/3.htm" title="Gaebelein's Annotated Bible">Gaebelein</a> • <a href="/commentaries/gsb/judges/3.htm" title="Geneva Study Bible">GSB</a> • <a href="/commentaries/gill/judges/3.htm" title="Gill's Bible Exposition">Gill</a> • <a href="/commentaries/gray/judges/3.htm" title="Gray's Concise">Gray</a> • <a href="/commentaries/guzik/judges/3.htm" title="Guzik Bible Commentary">Guzik</a> • <a href="/commentaries/haydock/judges/3.htm" title="Haydock Catholic Bible Commentary">Haydock</a> • <a href="/commentaries/hastings/judges/5-23.htm" title="Hastings Great Texts">Hastings</a> • <a href="/commentaries/homiletics/judges/3.htm" title="Pulpit Homiletics">Homiletics</a> • <a href="/commentaries/jfb/judges/3.htm" title="Jamieson-Fausset-Brown">JFB</a> • <a href="/commentaries/kad/judges/3.htm" title="Keil and Delitzsch OT">KD</a> • <a href="/commentaries/king-en/judges/3.htm" title="Kingcomments Bible Studies">King</a> • <a href="/commentaries/lange/judges/3.htm" title="Lange Commentary">Lange</a> • <a href="/commentaries/maclaren/judges/3.htm" title="MacLaren Expositions">MacLaren</a> • <a href="/commentaries/mhc/judges/3.htm" title="Matthew Henry Concise">MHC</a> • <a href="/commentaries/mhcw/judges/3.htm" title="Matthew Henry Full">MHCW</a> • <a href="/commentaries/parker/judges/3.htm" title="The People's Bible by Joseph Parker">Parker</a> • <a href="/commentaries/poole/judges/3.htm" title="Matthew Poole">Poole</a> • <a href="/commentaries/pulpit/judges/3.htm" title="Pulpit Commentary">Pulpit</a> • <a href="/commentaries/sermon/judges/3.htm" title="Sermon Bible">Sermon</a> • <a href="/commentaries/sco/judges/3.htm" title="Scofield Reference Notes">SCO</a> • <a href="/commentaries/ttb/judges/3.htm" title="Through The Bible">TTB</a> • <a href="/commentaries/wes/judges/3.htm" title="Wesley's Notes">WES</a> • <a href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><div class="vheading2"><a href="/commentaries/ellicott/judges/3.htm">Ellicott's Commentary for English Readers</a></div>(24) <span class= "bld">Behold, the doors of the parlour were locked.</span>—It never occurred to them to suppose that they could have been fastened from without. “They were not strictly on the watch, both because of the heat and because they had gone to dinner” (Jos.).<p><span class= "bld">Surely he covereth his feet.</span>—They assumed that the king had fastened the door inside for the sake of privacy. The margin correctly explains the phrase “covereth his feet,” following the LXX. in <span class= "ital">both </span>their readings (<span class= "ital">apokenoi tous podas B. pros diphrous kathētai. </span>A) and the “Vulgate (<span class= "ital">purgat alvum</span>)<span class= "ital">, </span>the Chaldee, and the Syriac. Josephus gives the same explanation when alluding to the scene described in <a href="/1_samuel/24-4.htm" title="And the men of David said to him, Behold the day of which the LORD said to you, Behold, I will deliver your enemy into your hand, that you may do to him as it shall seem good to you. Then David arose, and cut off the skirt of Saul's robe privately.">1Samuel 24:4</a> (Jos., <span class= "ital">Antt. vi.</span> 13, § 3), though here (<span class= "ital">Antt. v.</span> 4, § 2) he explains it erroneously of “lying down to sleep.” It is an Eastern euphemism taken from spreading out the garments while relieving the needs of nature (Bochart, <span class= "ital">Hierozoicon, </span>i. 677).<p><span class= "bld">In his summer chamber.</span>—The word used for “chamber” (<span class= "ital">cheder</span>) is not the same as in <a href="/judges/3-20.htm" title="And Ehud came to him; and he was sitting in a summer parlor, which he had for himself alone. And Ehud said, I have a message from God to you. And he arose out of his seat.">Judges 3:20</a>. It may mean either <span class= "ital">gynœceum, i.e., “</span>women’s apartments,” or some “retiring place,” as rendered by the Alexandrian Codex of the LXX.<p><div class="vheading2"><a href="/commentaries/benson/judges/3.htm">Benson Commentary</a></div><span class="bld"><a href="/judges/3-24.htm" title="When he was gone out, his servants came; and when they saw that, behold, the doors of the parlor were locked, they said, Surely he covers his feet in his summer chamber.">Jdg 3:24</a></span>. <span class="ital">He covereth his feet — </span>This phrase is used only here, and <a href="/1_samuel/24-3.htm" title="And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.">1 Samuel 24:3</a>. A late judicious interpreter expounds it, of composing himself to take a little sleep, as it was very usual to do in the day-time in those hot countries. And when they did so in cool places, such as this summer parlour unquestionably was, they used to cover their feet. And this may seem to be the more probable, both because the summer parlour was proper for this use, and because this was a more likely reason for their long waiting at his door, lest they should disturb his repose. And this sense best agrees with Saul’s case in the cave, when, being asleep, David could more securely cut off the lap of his garment.<span class="p"><br /><br /></span><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/judges/3.htm">Matthew Henry's Concise Commentary</a></div>3:12-30 When Israel sins again, God raises up a new oppressor. The Israelites did ill, and the Moabites did worse; yet because God punishes the sins of his own people in this world, Israel is weakened, and Moab strengthened against them. If lesser troubles do not do the work, God will send greater. When Israel prays again, God raises up Ehud. As a judge, or minister of Divine justice, Ehud put to death Eglon, the king of Moab, and thus executed the judgments of God upon him as an enemy to God and Israel. But the law of being subject to principalities and powers in all things lawful, is the rule of our conduct. No such commissions are now given; to pretend to them is to blaspheme God. Notice Ehud's address to Eglon. What message from God but a message of vengeance can a proud rebel expect? Such a message is contained in the word of God; his ministers are boldly to declare it, without fearing the frown, or respecting the persons of sinners. But, blessed be God, they have to deliver a message of mercy and of free salvation; the message of vengeance belongs only to those who neglect the offers of grace. The consequence of this victory was, that the land had rest eighty years. It was a great while for the land to rest; yet what is that to the saints' everlasting rest in the heavenly Canaan.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/judges/3.htm">Barnes' Notes on the Bible</a></div>He covereth his feet - Compare the marginal references. The explanation of the phrase as "taking sleep" suits both passages best. <a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/judges/3.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>21-26. Ehud put forth his left hand—The whole circumstance of this daring act—the death of Eglon without a shriek, or noise—the locking of the doors—the carrying off the key—the calm, unhurried deportment of Ehud—show the strength of his confidence that he was doing God service.<div class="vheading2"><a href="/commentaries/poole/judges/3.htm">Matthew Poole's Commentary</a></div> Covereth his feet: this phrase is used only here and <span class="bldvs"> <a href="/1_samuel/24-3.htm" title="And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.">1 Samuel 24:3</a></span>. It is commonly understood in both places, of easing nature; because the men not then wearing breeches, as we do, but long coats, they did in that act cover their feet, as women do: but a late judicious interpreter expounds it of composing himself to take a little sleep or rest, as was very usual to do in the day-time in those hot countries, <span class="bldvs"> <a href="/2_samuel/4-5.htm" title="And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ishbosheth, who lay on a bed at noon.">2 Samuel 4:5</a> 11:2</span>. And when they did so in cool places, such as this summer parlour unquestionably was, they used to cover their feet, as appears from <span class="bldvs"> <a href="/ruth/3-7.htm" title="And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down.">Ruth 3:7</a></span>. And this may seem to be the more probable, both because the summer parlour was more proper for this use than for the former; and because this was a more likely reason of their long waiting at his door, lest they should disturb his repose. And this sense best agrees with Saul’s case in the cave, when being asleep David could more securely cut off the lap of his garment, <span class="bldvs"> <a href="/1_samuel/24-3.htm" title="And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.">1 Samuel 24:3</a></span>, where <span class="bld">See Poole "<a href="/1_samuel/24-3.htm" title="And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.">1 Samuel 24:3</a>"</span>. annotations. <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/judges/3.htm">Gill's Exposition of the Entire Bible</a></div>When he was gone out, his servants came,.... When Ehud was gone through the porch, and out of the palace, the servants of Eglon, who had been put out, came to the parlour door to reassume their former place, and finish their business with the king, or in order to wait upon him as usual: <p>and when they saw that behold the doors of the parlour were locked; which they supposed were done by the king himself with inside, having no suspicion of Ehud: <p>they said, surely, or "perhaps", as Noldius (f) renders it: <p>he covereth his feet in his summer chamber; that is, was easing nature; and, as the eastern people wore long and loose garments, when they sat down on such an occasion, their feet were covered with them; or they purposely gathered them about their feet to cover them, and so this became a modest expression for this work of nature, see <a href="/1_samuel/24-3.htm">1 Samuel 24:3</a>; though some think that in that place, and also in this, is meant lying down to sleep; and that Eglon's servants supposed that he had laid himself down on his couch in his summer chamber to take sleep, when it was usual to cover the feet with long garments, to hide those parts of nature which otherwise might be exposed; and it must be owned that this seems more agreeable to a summer parlour than the former, and better accounts for the servants waiting so long as they did; and Josephus (g) is express for it, that his servants thought he had fallen asleep. Indeed, the Jews in later times used the phrase in the first sense (h), which seems to be taken from hence. <p>(f) Ebr. Concord. part. p. 47. No. 237. (g) Ut supra. (Antiqu. l. 5. c. 4. sect. 2.) (h) Misn. Yoma, c. 3. sect. 2.<a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/judges/3.htm">Geneva Study Bible</a></div><span class="cverse2">When he was gone out, his servants came; and when they saw that, behold, the doors of the parlor were locked, they said, Surely he covereth his feet in his summer chamber.</span></div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><div class="vheading2"><a href="/commentaries/cambridge/judges/3.htm">Cambridge Bible for Schools and Colleges</a></div><span class="bld">24</span>. <span class="ital">his servants came</span>]. It is implied that Eglon’s servants saw Ehud go out by the usual way, for they evidently believe their master to be alone, clause b; Moore.<span class="p"><br /><br /></span><span class="ital">he covereth his feet</span>] An euphemism, cf. <a href="/1_samuel/24-3.htm" title="And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.">1 Samuel 24:3</a>.<span class="p"><br /><br /></span><a name="pul" id="pul"></a><div class="vheading2"><a href="/commentaries/pulpit/judges/3.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 24.</span>- Covereth his feet, <span class="accented">i.e.</span> is asleep (see <a href="/1_samuel/24-3.htm">1 Samuel 24:3</a>). The servants, finding the door locked, and all quiet within, coneluded that he was taking his <span class="accented">sieJudges 3:24<a name="kad" id="kad"></a><div class="vheading2"><a href="/commentaries/kad/judges/3.htm">Keil and Delitzsch Biblical Commentary on the Old Testament</a></div>When the servants of Eglon came (to enter in to their lord) after Ehud's departure and saw the door of the upper room bolted, they thought "surely (אך, lit. only, nothing but) he covers his feet" (a euphemism for performing the necessities of nature; cf. <a href="/1_samuel/24-3.htm">1 Samuel 24:3</a>), and waited to shaming (cf. 2 King dg 2:17; <a href="/judges/8-11.htm">Judges 8:11</a>), i.e., till they were ashamed of their long waiting (see at <a href="/judges/5-28.htm">Judges 5:28</a>). At length they opened the door with the key, and found their lord lying dead upon the floor.<p>Ehud's conduct must be judged according to the spirit of those times, when it was thought allowable to adopt any means of destroying the enemy of one's nation. The treacherous assassination of a hostile king is not to be regarded as an act of the Spirit of God, and therefore is not set before us as an example to be imitated. Although Jehovah raised up Ehud as a deliverer to His people when oppressed by Eglon, it is not stated (and this ought particularly to be observed) that the Spirit of Jehovah came upon Ehud, and still less that Ehud assassinated the hostile king under the impulse of that Spirit. Ehud proved himself to have been raised up by the Lord as the deliverer of Israel, simply by the fact that he actually delivered his people from the bondage of the Moabites, and it by no means follows that the means which he selected were either commanded or approved by Jehovah. <div class="vheading2">Links</div><a href="/interlinear/judges/3-24.htm">Judges 3:24 Interlinear</a><br /><a href="/texts/judges/3-24.htm">Judges 3:24 Parallel Texts</a><br /><span class="p"><br /><br /></span><a href="/niv/judges/3-24.htm">Judges 3:24 NIV</a><br /><a href="/nlt/judges/3-24.htm">Judges 3:24 NLT</a><br /><a href="/esv/judges/3-24.htm">Judges 3:24 ESV</a><br /><a href="/nasb/judges/3-24.htm">Judges 3:24 NASB</a><br /><a href="/kjv/judges/3-24.htm">Judges 3:24 KJV</a><span class="p"><br /><br /></span><a href="http://bibleapps.com/judges/3-24.htm">Judges 3:24 Bible Apps</a><br /><a href="/judges/3-24.htm">Judges 3:24 Parallel</a><br /><a href="http://bibliaparalela.com/judges/3-24.htm">Judges 3:24 Biblia Paralela</a><br /><a href="http://holybible.com.cn/judges/3-24.htm">Judges 3:24 Chinese Bible</a><br /><a href="http://saintebible.com/judges/3-24.htm">Judges 3:24 French Bible</a><br /><a href="http://bibeltext.com/judges/3-24.htm">Judges 3:24 German Bible</a><span class="p"><br /><br /></span><a href="/">Bible Hub</a><br /></div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td align="center"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script><br /><br /> </div> <div id="left"><a href="../judges/3-23.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Judges 3:23"><img src="/left.png" name="lft" border="0" alt="Judges 3:23" /></a></div><div id="right"><a href="../judges/3-25.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Judges 3:25"><img src="/right.png" name="rght" border="0" alt="Judges 3:25" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>