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href="https://www.academia.edu/26011888/INTEGRATION_nach_vor_DENKEN_%C3%96sterreichs_Umgang_mit_dem_noch_Fremden"><img alt="Research paper thumbnail of INTEGRATION nach vor DENKEN. Österreichs Umgang mit dem (noch) Fremden." class="work-thumbnail" src="https://attachments.academia-assets.com/46358027/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/26011888/INTEGRATION_nach_vor_DENKEN_%C3%96sterreichs_Umgang_mit_dem_noch_Fremden">INTEGRATION nach vor DENKEN. Österreichs Umgang mit dem (noch) Fremden.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Verließen in den letzten beiden Jahrhunderten zigtausende Menschen in der Aussicht auf ein besser...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Verließen in den letzten beiden Jahrhunderten zigtausende Menschen in der Aussicht auf ein besseres Leben den europäischen Kontinent, so suchen nun in Europa Menschen aus Kriegs- und Konfliktgebieten oder aus wirtschaftlich schwächeren Ländern Zuflucht. Viele der Zuwanderer und Zuwanderinnen bringen eine sich von der Aufnahmegesellschaft unterschiedliche kulturelle Identität mit.<br />Wie soll man sich mit dem Neuen, dem „Fremden“ arrangieren? Was können wir von unseren neuen Mitbürgerinnen und Mitbürgern erwarten und was muss getan werden, damit ein möglichst reibungsloses Zusammenwachsen funktioniert? <br /><br />In den Beiträgen dieses Buches werden der Umgang mit Migrantinnen und Migranten sowie Integrationsfelder in Österreich näher beleuchtet und Fragen der Erwartungshaltung, Chancen aber auch Herausforderungen analysiert.<br /><br />Mit Beiträgen von:<br />Andrea GÖTZELMANN, Marika GRUBER, Petra HERCZEG, Arnold KAMMEL, Florian LEREGGER, Esther C. LIENBACHER, Tobias E. MINDLER, Johannes MINDLER-STEINER, Markus PATSCHEIDER, Markus PAUSCH, Bernhard PERCHINIG, Flooh PERLOT, Franz WOLF sowie neun Best-practice-Beispielen aus Österreich</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5e77238acc0ae469150e808a84ef784c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":46358027,"asset_id":26011888,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/46358027/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="26011888"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="26011888"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 26011888; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=26011888]").text(description); $(".js-view-count[data-work-id=26011888]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 26011888; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='26011888']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5e77238acc0ae469150e808a84ef784c" } } $('.js-work-strip[data-work-id=26011888]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":26011888,"title":"INTEGRATION nach vor DENKEN. 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Dort angekommen, kümmerte sich unter großer Anteilnahme der Bevölkerung zunächst das Rote Kreuz Tag und Nacht um die Flüchtlinge, damit sie mit dem Notwendigsten versorgt wurden. <br /> <br />25 Jahre später erzählen Rotkreuz-Helferinnen und -Helfer ihre Erlebnisse. <br /> <br />Mit Erzählungen von: <br />Walter Guger | Josef Kurta | Franz Mandl | Ljuba Palatin-Wild | Jörg Pogatscher | Hans-Peter Polzer | Eduard Pultz | Leopold Pusser | Reinhold Renner | Alois Robic, Walter Roth | Stefan Schinkovits | Gaby Schwarz | Herbert Stangl | Birgit Stiassny-Gutsch | Heinrich Unger | Thomas Wallner</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="8719321"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="8719321"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8719321; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8719321]").text(description); $(".js-view-count[data-work-id=8719321]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8719321; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='8719321']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=8719321]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":8719321,"title":"Grenzenlose Menschlichkeit - Wie das Rote Kreuz Burgenland 1989 den DDR-Flüchtlingen half","internal_url":"https://www.academia.edu/8719321/Grenzenlose_Menschlichkeit_Wie_das_Rote_Kreuz_Burgenland_1989_den_DDR_Fl%C3%BCchtlingen_half","owner_id":1178457,"coauthors_can_edit":true,"owner":{"id":1178457,"first_name":"Johannes","middle_initials":null,"last_name":"Mindler-Steiner","page_name":"JohannesSteiner","domain_name":"independent","created_at":"2012-02-03T23:40:41.535-08:00","display_name":"Johannes Mindler-Steiner","url":"https://independent.academia.edu/JohannesSteiner"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7150158"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/7150158/Gebieter_%C3%BCber_die_V%C3%B6lker_in_den_Filzwandzelten_Steppenimperien_von_Attila_bis_Tschinggis_Khan"><img alt="Research paper thumbnail of Gebieter über die Völker in den Filzwandzelten. Steppenimperien von Attila bis Tschinggis Khan" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/7150158/Gebieter_%C3%BCber_die_V%C3%B6lker_in_den_Filzwandzelten_Steppenimperien_von_Attila_bis_Tschinggis_Khan">Gebieter über die Völker in den Filzwandzelten. Steppenimperien von Attila bis Tschinggis Khan</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In diesem Band, der die Ergebnisse eines gleichnamigen internationalen Symposiums an der Karl-Fra...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In diesem Band, der die Ergebnisse eines gleichnamigen internationalen Symposiums an der Karl-Franzens-Universität Graz bietet, versuchen WissenschafterInnen der Universitäten Graz, Wien, Bonn, und Münster einen fundierten und allgemein verständlichen Überblick über Aspekte steppennomadischer Herrschaftsbildung. Beiträge über die Reichsgründung und deren Folgen bei den Hunnen Attilas (Klaus Tausend) sowie bei den Awaren und Ungarn (Walter Pohl) liefern Grundlagen zum Verständnis über Entstehung und Verfall steppennomadischer Imperien. Der Schwerpunkt des Bandes aber ruht auf den Mongolen und dabei insbesondere auf Tschinggis Khan, der 1206 zum Gebieter über die Völker in den Filzwandzelten erhoben wurde. Auf Basis reich fließender Quellen beleuchtet Veronika Veit die Person des mongolischen Reichsgründers genauer. Daran anschließend fragt Johannes Gießauf, was wusste Europa von Tschinggis Khan bzw. was glaubte man von ihm zu wissen? „Eroberungen“ ganz anderer Art thematisiert Johannes Steiner, wenn er das Verhältnis Tschinggis Khans zum weiblichen Geschlecht beleuchtet. Hartmut Rüß liefert in weiterer Folge eine Analyse der Auswirkungen des „Mongolensturms“ auf die Kiever Rus’ und der Rezeption desselben in der russischen Literatur- und Geschichtswissenschaft. Zum Abschluss des Bandes gibt Katharina Ganster einen profunden Überblick über steppennomadische und insbesondere mongolische Bewaffnung. <br />Bestellungen zum Preis von € 15.- sind jederzeit möglich unter: johannes.giessauf(at)uni-graz.at</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7150158"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7150158"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7150158; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7150158]").text(description); $(".js-view-count[data-work-id=7150158]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7150158; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7150158']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=7150158]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7150158,"title":"Gebieter über die Völker in den Filzwandzelten. 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Ernährungssicherung in Zeiten des globalen Wandels" class="work-thumbnail" src="https://attachments.academia-assets.com/33784590/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7150018/Grenzen_des_Hungers_Ern%C3%A4hrungssicherung_in_Zeiten_des_globalen_Wandels">Grenzen des Hungers. Ernährungssicherung in Zeiten des globalen Wandels</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Die Beiträge behandeln die Themenkomplexe: "Mensch & Umwelt", "Konsum & Wegwerfgesellschaft", "Gr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Die Beiträge behandeln die Themenkomplexe: "Mensch & Umwelt", "Konsum & Wegwerfgesellschaft", "Grenzen & Möglichkeiten weltweiter Ernährungssicherung", „Zivilgesellschaft & Hungerbekämpfung" sowie "Entwicklungszusammenarbeit & Ernährungssicherung". <br />Mit Beiträgen von: Hermann Bürstmayr, Julianna Fehlinger, Franz Fehr, Martina Kaller, Johannes Kotschi, Florian Leregger, Charito P. Medina, Christina Mutenthaler, Stefan Neuner, Edeltraud Novy, Josef Nussbaumer, Hans Putzer, Brigitte Reisenberger, Christoph Reithofer, Ludwig Rumetshofer, Irmi Salzer, Johannes Steiner und Sophie Veßel.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="40c3a0ed80e8924403f5a26852ec663e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33784590,"asset_id":7150018,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33784590/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7150018"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7150018"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7150018; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7150018]").text(description); $(".js-view-count[data-work-id=7150018]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7150018; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7150018']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "40c3a0ed80e8924403f5a26852ec663e" } } $('.js-work-strip[data-work-id=7150018]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7150018,"title":"Grenzen des Hungers. Ernährungssicherung in Zeiten des globalen Wandels","internal_url":"https://www.academia.edu/7150018/Grenzen_des_Hungers_Ern%C3%A4hrungssicherung_in_Zeiten_des_globalen_Wandels","owner_id":1178457,"coauthors_can_edit":true,"owner":{"id":1178457,"first_name":"Johannes","middle_initials":null,"last_name":"Mindler-Steiner","page_name":"JohannesSteiner","domain_name":"independent","created_at":"2012-02-03T23:40:41.535-08:00","display_name":"Johannes Mindler-Steiner","url":"https://independent.academia.edu/JohannesSteiner"},"attachments":[{"id":33784590,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/33784590/thumbnails/1.jpg","file_name":"IUFE_Grenzen-des-Hungers_Inhaltsverzeichnis.pdf","download_url":"https://www.academia.edu/attachments/33784590/download_file","bulk_download_file_name":"Grenzen_des_Hungers_Ernahrungssicherung.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/33784590/IUFE_Grenzen-des-Hungers_Inhaltsverzeichnis-libre.pdf?1401001638=\u0026response-content-disposition=attachment%3B+filename%3DGrenzen_des_Hungers_Ernahrungssicherung.pdf\u0026Expires=1740509904\u0026Signature=Q8bRS-BtkPhRW2e~f8-ZR1V2a6hFXXuvWPJ-NChD2y2UR-Uz4UtsFtWIAvNFYRefGpNnndg0rqSxhzXHydUidM1RIN0-7wR3jX4Ust0VxHbF~tEX68eUdTu93N93KY2-6rHtOGDMJEF5zUySTnb8LalgJ~tF4qnsFFV2meGm-QZ4SMGKC4sAzEY~r6kvGGK3UWdfu-D3Y87kFV0jXPDulcO7moXKzAMwdm~8gDYdfAA1FMMM0~VEfpBwA1uUarN1PHkHGQEwY6Ly3a2m75GQ~D68phC38B3g-dhLww5GKSbAUeK0~9YZmCx-LQeGU1mkT6lW2nklbQx75a4~nCBanA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1368048"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/1368048/Das_Bild_Dschinggis_Khans_in_zeitgen%C3%B6ssischen_Quellen_und_rezeptionsgeschichtliche_Aspekte_in_der_Literatur_der_Gegenwart"><img alt="Research paper thumbnail of Das Bild Dschinggis Khans in zeitgenössischen Quellen und rezeptionsgeschichtliche Aspekte in der Literatur der Gegenwart" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/1368048/Das_Bild_Dschinggis_Khans_in_zeitgen%C3%B6ssischen_Quellen_und_rezeptionsgeschichtliche_Aspekte_in_der_Literatur_der_Gegenwart">Das Bild Dschinggis Khans in zeitgenössischen Quellen und rezeptionsgeschichtliche Aspekte in der Literatur der Gegenwart</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">KURZZUSAMMENFASSUNG Um sich einen Überblick über die Person Temüdschins bzw. in weiterer Folge D...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">KURZZUSAMMENFASSUNG<br /><br />Um sich einen Überblick über die Person Temüdschins bzw. in weiterer Folge Dschinggis Khans (ca. *1162 – †1227) zu verschaffen, steht eingangs eine Kurz-Biographie des „Einigers der Mongolen“. Daraufhin werden die wichtigsten Quellen, deren Entstehungsaspekte und das bei ihnen vermittelte Dschinggis Khan-Bild erörtert. Diese daraus erhaltenen Informationen bilden die Grundlage für weitere Betrachtungen über das Bild Dschinggis Khans. Dabei stützt sich die Darstellung auf: 1.) Mongolische Quellen wie der Geheimen Geschichte. Sie ist eine nach Dschinggis Khans Tod im nahen Umfeld des mongolischen Herrscherhauses entstandene, mit epischen Einflüssen versehene Chronik über Dschinggis Khan und liefert u. a. wertvolle – anderorts verschwiegene – Details zu seinen frühen Jahren. 2.) Die sehr frühen chinesischen Quellen Meng-Ta pei-lu (verfaßt 1221) und Hei-Ta shih-lüeh (verfaßt 1237) bzw. die Dschinggis Khan betreffenden Abschnitte in der Herrschergeschichte der Yüan, dem Yüan-shih (verfaßt um 1370). Diese Berichte erhellen vor allem die Zeit der Reichsgründung und liefern wichtige Informationen über das Zusammentreffen der Mongolen mit dem chinesischen Kulturkreis. 3.) Berichte der persischen Schriftsteller Ala ad-Din `Ata Malik Juvaini (fl. 1260) und Raschid ad-Din Fadl Allah (fl. 1280). Sie beschreiben – gestützt auf zuverläßliche mongolische Quellen – viele Details über Dschinggis Khan und dessen Eroberungen im arabischen Raum. 4.) Europäische Gesandtenberichte, wie die des Johann von Plano Carpine und Wilhelm von Rubruk. Auch die Darstellung Dschinggis Khans bei Marco Polo kommt zu Wort. 5.) Armenische Quellen. Eingebettet in religiös-wundergläubige Darstellungen geben Kirakos von Gandzak, Hethum von Ghorgios und Gregor von Akanc´ Zeugnis von der Einnahme des armenischen Reiches durch die Mongolen und dem als Vollstrecker des göttlichen Willens empfundenen Dschinggis Khan ab. <br />Im Hauptteil folgt die Betrachtung Dschinggis Khans anhand ausgewählter Stellen vor allem aus den vorgenannten Quellen. Dabei wird einerseits ein Bogen von der Geburt bis zum Tod des Herrschers gespannt, andererseits werden die in den Quellen angeführten Facetten des Staatsmannes und der Privatperson Dschinggis Khan herausgearbeitet. Dem Eindruck, den seine militärischen, wirtschaftlichen und politischen Bemühungen hinterließen, wird dabei genau so viel Interesse entgegengebracht wie der Vorstellung seines Aussehens, seinem Umgang mit Frauen und Familie und der sowohl in arabischen als auch christlichen Quellen vorkommenden Vorstellung des Gottesgerichts durch die Mongolen unter Dschinggis Khan. Hervorgehoben wurde desweiteren Dschinggis Khans offensichtliche Wertschätzung der Treue anhand der Geheimen Geschichte. Auffallend ist bei dieser Betrachtung, daß die Autoren die Person Dschinggis Khan – trotz aller Furcht, die er bei Menschen des Okzidents und Orients verbreitet hatte – durchaus mit Bewunderung beschrieben. Schlußendlich werden rezeptionsgeschichtliche Aspekte in Literatur, Musik und Film ausgemacht, die von einer steten Medienpräsenz des Reichsgründers Dschinggis Khan (1206) und der Tradierung gewisser ihm schon von mittelalterlichen Autoren zugeschriebenen Eigenschaften sowie von Steppenklischees berichten.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1368048"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1368048"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1368048; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1368048]").text(description); $(".js-view-count[data-work-id=1368048]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1368048; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1368048']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=1368048]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1368048,"title":"Das Bild Dschinggis Khans in zeitgenössischen Quellen und rezeptionsgeschichtliche Aspekte in der Literatur der Gegenwart","internal_url":"https://www.academia.edu/1368048/Das_Bild_Dschinggis_Khans_in_zeitgen%C3%B6ssischen_Quellen_und_rezeptionsgeschichtliche_Aspekte_in_der_Literatur_der_Gegenwart","owner_id":1178457,"coauthors_can_edit":true,"owner":{"id":1178457,"first_name":"Johannes","middle_initials":null,"last_name":"Mindler-Steiner","page_name":"JohannesSteiner","domain_name":"independent","created_at":"2012-02-03T23:40:41.535-08:00","display_name":"Johannes Mindler-Steiner","url":"https://independent.academia.edu/JohannesSteiner"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1342604"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/1342604/Spuren_der_Menschlichkeit_90_Jahre_Burgenland_Der_Beitrag_des_Roten_Kreuzes_zur_Entwicklung_des_Burgenlandes"><img alt="Research paper thumbnail of Spuren der Menschlichkeit. 90 Jahre Burgenland. 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Der Beitrag des Roten Kreuzes zur Entwicklung des Burgenlandes","internal_url":"https://www.academia.edu/1342604/Spuren_der_Menschlichkeit_90_Jahre_Burgenland_Der_Beitrag_des_Roten_Kreuzes_zur_Entwicklung_des_Burgenlandes","owner_id":1178457,"coauthors_can_edit":true,"owner":{"id":1178457,"first_name":"Johannes","middle_initials":null,"last_name":"Mindler-Steiner","page_name":"JohannesSteiner","domain_name":"independent","created_at":"2012-02-03T23:40:41.535-08:00","display_name":"Johannes Mindler-Steiner","url":"https://independent.academia.edu/JohannesSteiner"},"attachments":[{"id":31497446,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/31497446/thumbnails/1.jpg","file_name":"Spuren_der_Menschlichkeit_gesamt_low.pdf","download_url":"https://www.academia.edu/attachments/31497446/download_file","bulk_download_file_name":"Spuren_der_Menschlichkeit_90_Jahre_Burge.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/31497446/Spuren_der_Menschlichkeit_gesamt_low-libre.pdf?1392331203=\u0026response-content-disposition=attachment%3B+filename%3DSpuren_der_Menschlichkeit_90_Jahre_Burge.pdf\u0026Expires=1740509904\u0026Signature=RBhGL8KjrM3CvwwPSQzCpyBwgSr8QaARM0iSuwJ9ujXnjiMtOhO~erLprQQGgDJp~f7i9AY2XtuULPVFmK41OVkTjWr0GP9P9Ds8IY-BxXkkOYSnQJSnIFYY1nOinontNHRN9BJHoBZiushjcImGPK93nfJeebu-DjFCsubt0T-gX0WWANpzAb89EXuuQTnZTPH46wu7xdzeM4DVDfcYyKtFpBr6bZZsmdnyESKk-gjcGHxNmmXZzbRT6KD8~PnlE1JT194U0ZyLg7EVIaA5GEkBAvdDZpCDpemA~nRHyfaadM9cnXQrhZApbCwFeUjIISrbIB9oyWntUQutmTYfwg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Johannes Mindler-Steiner</h3></div><div class="js-work-strip profile--work_container" data-work-id="83051720"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/83051720/Empfange_und_du_wirst_einen_Sohn_geb%C3%A4ren_welcher_der_Herrscher_%C3%BCber_die_Erde_werden_wird_Vorstellung_%C3%BCber_Geburt_und_Tod_Tschinggis_Khans"><img alt="Research paper thumbnail of Empfange und du wirst einen Sohn gebären, welcher der Herrscher über die Erde werden wird... : Vorstellung über Geburt und Tod Tschinggis Khans" class="work-thumbnail" src="https://attachments.academia-assets.com/88538169/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/83051720/Empfange_und_du_wirst_einen_Sohn_geb%C3%A4ren_welcher_der_Herrscher_%C3%BCber_die_Erde_werden_wird_Vorstellung_%C3%BCber_Geburt_und_Tod_Tschinggis_Khans">Empfange und du wirst einen Sohn gebären, welcher der Herrscher über die Erde werden wird... : Vorstellung über Geburt und Tod Tschinggis Khans</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Weder von Tschinggis Khans Tod, noch von seiner Geburt haben wir genaue Informationen und wenn wi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Weder von Tschinggis Khans Tod, noch von seiner Geburt haben wir genaue Informationen und wenn wir Nachrichten darüber besitzen, dann sind diese kaum befriedigend bzw. widersprüchlich. Umstände, Ort und Zeit liegen für uns heute im spekulativen Dunklen. Dies hatte, was Geburt und Tod Tschinggis Khans betrifft, verschiedene Ursachen. Letztlich führt es aber zum gleichen Ergebnis, nämlich zur Entstehung von Legenden, die die Bedeutimg Tschinggis Khans-nicht nur für die Mongolen 2-hervorheben. Bevor wir uns mit ausgewählten Darstellungen von Geburt und Tod Tschinggis Khans auseinandersetzen, ein paar kleine Vorbemerkungen: 1) Legenden um Geburt und Tod und deren Inszenierung werden für politische, wirtschaftliche oder religiöse Zwecke benützt. Geburts-und Abstammungslegenden, sei es, dass man seine Herkunft von einem Gott, einem Totemtier oder einer sich schon etablierten Dynastie herleitet, dienten und dienen ebenso wie die Berufung auf den rechtmäßigen Besitz eines "magischen" Gegenstandes der politischen Legitimation eines Machtanspruches. 3</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="18c08389231c8bbdf9b802f87db33db4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":88538169,"asset_id":83051720,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/88538169/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="83051720"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="83051720"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 83051720; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75252366"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/75252366/Das_Bild_Dschinggis_Khans_in_zeitgen%C3%B6ssischen_Quellen_und_rezeptionsgeschichtliche_Aspekte_in_der_Literatur_der_Gegenwart"><img alt="Research paper thumbnail of Das Bild Dschinggis Khans in zeitgenössischen Quellen und rezeptionsgeschichtliche Aspekte in der Literatur der Gegenwart" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/75252366/Das_Bild_Dschinggis_Khans_in_zeitgen%C3%B6ssischen_Quellen_und_rezeptionsgeschichtliche_Aspekte_in_der_Literatur_der_Gegenwart">Das Bild Dschinggis Khans in zeitgenössischen Quellen und rezeptionsgeschichtliche Aspekte in der Literatur der Gegenwart</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">... der Karl-Franzens-Universität Graz vorgelegt von Johannes STEINER am Institut für Geschichte ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">... der Karl-Franzens-Universität Graz vorgelegt von Johannes STEINER am Institut für Geschichte Begutachter: Mag. Dr. Johannes Gießauf MAS Graz, 2005 Page 3. 2 Meinen Eltern und allen, denen ich etwas verdanke. Ursula, für ihre Argus-Augen und Geduld. ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75252366"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75252366"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75252366; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75252366]").text(description); $(".js-view-count[data-work-id=75252366]").attr('title', description).tooltip(); 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$a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75252342"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/75252342/Some_remarks_on_the_deaths_of_Mongol_khans_deathbed_scenes_and_supernatural_incidents"><img alt="Research paper thumbnail of Some remarks on the deaths of Mongol khans : "deathbed scenes" and supernatural incidents" class="work-thumbnail" src="https://attachments.academia-assets.com/83095913/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75252342/Some_remarks_on_the_deaths_of_Mongol_khans_deathbed_scenes_and_supernatural_incidents">Some remarks on the deaths of Mongol khans : "deathbed scenes" and supernatural incidents</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The death of a medieval ruler was always an event of political and sometimes of religious importa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The death of a medieval ruler was always an event of political and sometimes of religious importance and furthermore often a turning point in the history of a ruling dynasty or empire.1 It is a matter of fact that it depends on the point of view of the author of a source (or the ambitions of his patron) how and what to write about the circumstances of the death of an emperor, and the way this event is described and at least evaluated even morally.2 Therefore the circumstances of the deaths of members of the ruling class were written down or kept secret by vested interests, or sometimes even embellished or manipulated by editors and later on in the historical tradition. When describing a ruler&#39;s death there is in every culture a specific rhetoric of death or dying and meaning.3 Thus similar elements and events can be found in</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c72b24d186787ce4240197633f4ae43e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83095913,"asset_id":75252342,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83095913/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75252342"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75252342"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75252342; 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Eine Annäherung. In: Jahrbuch für Mitteleuropäische Studien (2015/16). Ed. Richard Lein. Budapest 2017." class="work-thumbnail" src="https://attachments.academia-assets.com/54335588/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34462914/Tschinggis_Khan_im_europ%C3%A4ischen_Blickfeld_Eine_Ann%C3%A4herung_In_Jahrbuch_f%C3%BCr_Mitteleurop%C3%A4ische_Studien_2015_16_Ed_Richard_Lein_Budapest_2017">Tschinggis Khan im europäischen Blickfeld. Eine Annäherung. In: Jahrbuch für Mitteleuropäische Studien (2015/16). Ed. Richard Lein. Budapest 2017.</a></div><div class="wp-workCard_item"><span>Jahrbuch für Mitteleuropäische Studien </span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Rezeption und wechselnde Tschinggis Khan-Bilder von mittelalterlichen Quellen ausgehend bis in di...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Rezeption und wechselnde Tschinggis Khan-Bilder von mittelalterlichen Quellen ausgehend bis in die jüngste Vergangenheit.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="60743c5eceeb58ea7ce1dadf80ebfff3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54335588,"asset_id":34462914,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54335588/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34462914"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34462914"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34462914; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34462914]").text(description); $(".js-view-count[data-work-id=34462914]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34462914; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34462914']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "60743c5eceeb58ea7ce1dadf80ebfff3" } } $('.js-work-strip[data-work-id=34462914]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34462914,"title":"Tschinggis Khan im europäischen Blickfeld. 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Steppenimperien von Attila bis Tschinggis Khan" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/1349148/Gebieter_%C3%BCber_die_V%C3%B6lker_in_den_Filzwandzelten_Steppenimperien_von_Attila_bis_Tschinggis_Khan">Gebieter über die Völker in den Filzwandzelten. Steppenimperien von Attila bis Tschinggis Khan</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In diesem Band, der die Ergebnisse eines gleichnamigen internationalen Symposiums an der Karl-Fra...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In diesem Band, der die Ergebnisse eines gleichnamigen internationalen Symposiums an der Karl-Franzens-Universität Graz bietet, versuchen WissenschafterInnen der Universitäten Graz, Wien, Bonn, und Münster einen fundierten und allgemein verständlichen Überblick über Aspekte steppennomadischer Herrschaftsbildung. Beiträge über die Reichsgründung und deren Folgen bei den Hunnen Attilas (Klaus Tausend) sowie bei den Awaren und Ungarn (Walter Pohl) liefern Grundlagen zum Verständnis über Entstehung und Verfall steppennomadischer Imperien. Der Schwerpunkt des Bandes aber ruht auf den Mongolen und dabei insbesondere auf Tschinggis Khan, der 1206 zum Gebieter über die Völker in den Filzwandzelten erhoben wurde. Auf Basis reich fließender Quellen beleuchtet Veronika Veit die Person des mongolischen Reichsgründers genauer. Daran anschließend fragt Johannes Gießauf, was wusste Europa von Tschinggis Khan bzw. was glaubte man von ihm zu wissen? „Eroberungen“ ganz anderer Art thematisiert Johannes Steiner, wenn er das Verhältnis Tschinggis Khans zum weiblichen Geschlecht beleuchtet. Hartmut Rüß liefert in weiterer Folge eine Analyse der Auswirkungen des „Mongolensturms“ auf die Kiever Rus’ und der Rezeption desselben in der russischen Literatur- und Geschichtswissenschaft. Zum Abschluss des Bandes gibt Katharina Ganster einen profunden Überblick über steppennomadische und insbesondere mongolische Bewaffnung.<br />Bestellungen zum Preis von € 15.- sind jederzeit möglich unter: johannes.giessauf(at)uni-graz.at</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1349148"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1349148"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1349148; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1349148]").text(description); $(".js-view-count[data-work-id=1349148]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1349148; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1349148']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=1349148]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1349148,"title":"Gebieter über die Völker in den Filzwandzelten. 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Österreichs Umgang mit dem (noch) Fremden.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Verließen in den letzten beiden Jahrhunderten zigtausende Menschen in der Aussicht auf ein besser...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Verließen in den letzten beiden Jahrhunderten zigtausende Menschen in der Aussicht auf ein besseres Leben den europäischen Kontinent, so suchen nun in Europa Menschen aus Kriegs- und Konfliktgebieten oder aus wirtschaftlich schwächeren Ländern Zuflucht. Viele der Zuwanderer und Zuwanderinnen bringen eine sich von der Aufnahmegesellschaft unterschiedliche kulturelle Identität mit.<br />Wie soll man sich mit dem Neuen, dem „Fremden“ arrangieren? Was können wir von unseren neuen Mitbürgerinnen und Mitbürgern erwarten und was muss getan werden, damit ein möglichst reibungsloses Zusammenwachsen funktioniert? <br /><br />In den Beiträgen dieses Buches werden der Umgang mit Migrantinnen und Migranten sowie Integrationsfelder in Österreich näher beleuchtet und Fragen der Erwartungshaltung, Chancen aber auch Herausforderungen analysiert.<br /><br />Mit Beiträgen von:<br />Andrea GÖTZELMANN, Marika GRUBER, Petra HERCZEG, Arnold KAMMEL, Florian LEREGGER, Esther C. LIENBACHER, Tobias E. MINDLER, Johannes MINDLER-STEINER, Markus PATSCHEIDER, Markus PAUSCH, Bernhard PERCHINIG, Flooh PERLOT, Franz WOLF sowie neun Best-practice-Beispielen aus Österreich</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5e77238acc0ae469150e808a84ef784c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":46358027,"asset_id":26011888,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/46358027/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="26011888"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="26011888"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 26011888; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=26011888]").text(description); $(".js-view-count[data-work-id=26011888]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 26011888; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='26011888']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5e77238acc0ae469150e808a84ef784c" } } $('.js-work-strip[data-work-id=26011888]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":26011888,"title":"INTEGRATION nach vor DENKEN. 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Dort angekommen, kümmerte sich unter großer Anteilnahme der Bevölkerung zunächst das Rote Kreuz Tag und Nacht um die Flüchtlinge, damit sie mit dem Notwendigsten versorgt wurden. <br /> <br />25 Jahre später erzählen Rotkreuz-Helferinnen und -Helfer ihre Erlebnisse. <br /> <br />Mit Erzählungen von: <br />Walter Guger | Josef Kurta | Franz Mandl | Ljuba Palatin-Wild | Jörg Pogatscher | Hans-Peter Polzer | Eduard Pultz | Leopold Pusser | Reinhold Renner | Alois Robic, Walter Roth | Stefan Schinkovits | Gaby Schwarz | Herbert Stangl | Birgit Stiassny-Gutsch | Heinrich Unger | Thomas Wallner</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="8719321"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="8719321"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8719321; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8719321]").text(description); $(".js-view-count[data-work-id=8719321]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8719321; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='8719321']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=8719321]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":8719321,"title":"Grenzenlose Menschlichkeit - Wie das Rote Kreuz Burgenland 1989 den DDR-Flüchtlingen half","internal_url":"https://www.academia.edu/8719321/Grenzenlose_Menschlichkeit_Wie_das_Rote_Kreuz_Burgenland_1989_den_DDR_Fl%C3%BCchtlingen_half","owner_id":1178457,"coauthors_can_edit":true,"owner":{"id":1178457,"first_name":"Johannes","middle_initials":null,"last_name":"Mindler-Steiner","page_name":"JohannesSteiner","domain_name":"independent","created_at":"2012-02-03T23:40:41.535-08:00","display_name":"Johannes Mindler-Steiner","url":"https://independent.academia.edu/JohannesSteiner"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7150158"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/7150158/Gebieter_%C3%BCber_die_V%C3%B6lker_in_den_Filzwandzelten_Steppenimperien_von_Attila_bis_Tschinggis_Khan"><img alt="Research paper thumbnail of Gebieter über die Völker in den Filzwandzelten. Steppenimperien von Attila bis Tschinggis Khan" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/7150158/Gebieter_%C3%BCber_die_V%C3%B6lker_in_den_Filzwandzelten_Steppenimperien_von_Attila_bis_Tschinggis_Khan">Gebieter über die Völker in den Filzwandzelten. Steppenimperien von Attila bis Tschinggis Khan</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In diesem Band, der die Ergebnisse eines gleichnamigen internationalen Symposiums an der Karl-Fra...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In diesem Band, der die Ergebnisse eines gleichnamigen internationalen Symposiums an der Karl-Franzens-Universität Graz bietet, versuchen WissenschafterInnen der Universitäten Graz, Wien, Bonn, und Münster einen fundierten und allgemein verständlichen Überblick über Aspekte steppennomadischer Herrschaftsbildung. Beiträge über die Reichsgründung und deren Folgen bei den Hunnen Attilas (Klaus Tausend) sowie bei den Awaren und Ungarn (Walter Pohl) liefern Grundlagen zum Verständnis über Entstehung und Verfall steppennomadischer Imperien. Der Schwerpunkt des Bandes aber ruht auf den Mongolen und dabei insbesondere auf Tschinggis Khan, der 1206 zum Gebieter über die Völker in den Filzwandzelten erhoben wurde. Auf Basis reich fließender Quellen beleuchtet Veronika Veit die Person des mongolischen Reichsgründers genauer. Daran anschließend fragt Johannes Gießauf, was wusste Europa von Tschinggis Khan bzw. was glaubte man von ihm zu wissen? „Eroberungen“ ganz anderer Art thematisiert Johannes Steiner, wenn er das Verhältnis Tschinggis Khans zum weiblichen Geschlecht beleuchtet. Hartmut Rüß liefert in weiterer Folge eine Analyse der Auswirkungen des „Mongolensturms“ auf die Kiever Rus’ und der Rezeption desselben in der russischen Literatur- und Geschichtswissenschaft. Zum Abschluss des Bandes gibt Katharina Ganster einen profunden Überblick über steppennomadische und insbesondere mongolische Bewaffnung. <br />Bestellungen zum Preis von € 15.- sind jederzeit möglich unter: johannes.giessauf(at)uni-graz.at</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7150158"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7150158"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7150158; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7150158]").text(description); $(".js-view-count[data-work-id=7150158]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7150158; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7150158']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=7150158]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7150158,"title":"Gebieter über die Völker in den Filzwandzelten. 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Ernährungssicherung in Zeiten des globalen Wandels" class="work-thumbnail" src="https://attachments.academia-assets.com/33784590/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7150018/Grenzen_des_Hungers_Ern%C3%A4hrungssicherung_in_Zeiten_des_globalen_Wandels">Grenzen des Hungers. Ernährungssicherung in Zeiten des globalen Wandels</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Die Beiträge behandeln die Themenkomplexe: "Mensch & Umwelt", "Konsum & Wegwerfgesellschaft", "Gr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Die Beiträge behandeln die Themenkomplexe: "Mensch & Umwelt", "Konsum & Wegwerfgesellschaft", "Grenzen & Möglichkeiten weltweiter Ernährungssicherung", „Zivilgesellschaft & Hungerbekämpfung" sowie "Entwicklungszusammenarbeit & Ernährungssicherung". <br />Mit Beiträgen von: Hermann Bürstmayr, Julianna Fehlinger, Franz Fehr, Martina Kaller, Johannes Kotschi, Florian Leregger, Charito P. Medina, Christina Mutenthaler, Stefan Neuner, Edeltraud Novy, Josef Nussbaumer, Hans Putzer, Brigitte Reisenberger, Christoph Reithofer, Ludwig Rumetshofer, Irmi Salzer, Johannes Steiner und Sophie Veßel.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="40c3a0ed80e8924403f5a26852ec663e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33784590,"asset_id":7150018,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33784590/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7150018"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7150018"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7150018; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7150018]").text(description); $(".js-view-count[data-work-id=7150018]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7150018; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7150018']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "40c3a0ed80e8924403f5a26852ec663e" } } $('.js-work-strip[data-work-id=7150018]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7150018,"title":"Grenzen des Hungers. Ernährungssicherung in Zeiten des globalen Wandels","internal_url":"https://www.academia.edu/7150018/Grenzen_des_Hungers_Ern%C3%A4hrungssicherung_in_Zeiten_des_globalen_Wandels","owner_id":1178457,"coauthors_can_edit":true,"owner":{"id":1178457,"first_name":"Johannes","middle_initials":null,"last_name":"Mindler-Steiner","page_name":"JohannesSteiner","domain_name":"independent","created_at":"2012-02-03T23:40:41.535-08:00","display_name":"Johannes Mindler-Steiner","url":"https://independent.academia.edu/JohannesSteiner"},"attachments":[{"id":33784590,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/33784590/thumbnails/1.jpg","file_name":"IUFE_Grenzen-des-Hungers_Inhaltsverzeichnis.pdf","download_url":"https://www.academia.edu/attachments/33784590/download_file","bulk_download_file_name":"Grenzen_des_Hungers_Ernahrungssicherung.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/33784590/IUFE_Grenzen-des-Hungers_Inhaltsverzeichnis-libre.pdf?1401001638=\u0026response-content-disposition=attachment%3B+filename%3DGrenzen_des_Hungers_Ernahrungssicherung.pdf\u0026Expires=1740509904\u0026Signature=Q8bRS-BtkPhRW2e~f8-ZR1V2a6hFXXuvWPJ-NChD2y2UR-Uz4UtsFtWIAvNFYRefGpNnndg0rqSxhzXHydUidM1RIN0-7wR3jX4Ust0VxHbF~tEX68eUdTu93N93KY2-6rHtOGDMJEF5zUySTnb8LalgJ~tF4qnsFFV2meGm-QZ4SMGKC4sAzEY~r6kvGGK3UWdfu-D3Y87kFV0jXPDulcO7moXKzAMwdm~8gDYdfAA1FMMM0~VEfpBwA1uUarN1PHkHGQEwY6Ly3a2m75GQ~D68phC38B3g-dhLww5GKSbAUeK0~9YZmCx-LQeGU1mkT6lW2nklbQx75a4~nCBanA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1368048"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/1368048/Das_Bild_Dschinggis_Khans_in_zeitgen%C3%B6ssischen_Quellen_und_rezeptionsgeschichtliche_Aspekte_in_der_Literatur_der_Gegenwart"><img alt="Research paper thumbnail of Das Bild Dschinggis Khans in zeitgenössischen Quellen und rezeptionsgeschichtliche Aspekte in der Literatur der Gegenwart" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/1368048/Das_Bild_Dschinggis_Khans_in_zeitgen%C3%B6ssischen_Quellen_und_rezeptionsgeschichtliche_Aspekte_in_der_Literatur_der_Gegenwart">Das Bild Dschinggis Khans in zeitgenössischen Quellen und rezeptionsgeschichtliche Aspekte in der Literatur der Gegenwart</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">KURZZUSAMMENFASSUNG Um sich einen Überblick über die Person Temüdschins bzw. in weiterer Folge D...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">KURZZUSAMMENFASSUNG<br /><br />Um sich einen Überblick über die Person Temüdschins bzw. in weiterer Folge Dschinggis Khans (ca. *1162 – †1227) zu verschaffen, steht eingangs eine Kurz-Biographie des „Einigers der Mongolen“. Daraufhin werden die wichtigsten Quellen, deren Entstehungsaspekte und das bei ihnen vermittelte Dschinggis Khan-Bild erörtert. Diese daraus erhaltenen Informationen bilden die Grundlage für weitere Betrachtungen über das Bild Dschinggis Khans. Dabei stützt sich die Darstellung auf: 1.) Mongolische Quellen wie der Geheimen Geschichte. Sie ist eine nach Dschinggis Khans Tod im nahen Umfeld des mongolischen Herrscherhauses entstandene, mit epischen Einflüssen versehene Chronik über Dschinggis Khan und liefert u. a. wertvolle – anderorts verschwiegene – Details zu seinen frühen Jahren. 2.) Die sehr frühen chinesischen Quellen Meng-Ta pei-lu (verfaßt 1221) und Hei-Ta shih-lüeh (verfaßt 1237) bzw. die Dschinggis Khan betreffenden Abschnitte in der Herrschergeschichte der Yüan, dem Yüan-shih (verfaßt um 1370). Diese Berichte erhellen vor allem die Zeit der Reichsgründung und liefern wichtige Informationen über das Zusammentreffen der Mongolen mit dem chinesischen Kulturkreis. 3.) Berichte der persischen Schriftsteller Ala ad-Din `Ata Malik Juvaini (fl. 1260) und Raschid ad-Din Fadl Allah (fl. 1280). Sie beschreiben – gestützt auf zuverläßliche mongolische Quellen – viele Details über Dschinggis Khan und dessen Eroberungen im arabischen Raum. 4.) Europäische Gesandtenberichte, wie die des Johann von Plano Carpine und Wilhelm von Rubruk. Auch die Darstellung Dschinggis Khans bei Marco Polo kommt zu Wort. 5.) Armenische Quellen. Eingebettet in religiös-wundergläubige Darstellungen geben Kirakos von Gandzak, Hethum von Ghorgios und Gregor von Akanc´ Zeugnis von der Einnahme des armenischen Reiches durch die Mongolen und dem als Vollstrecker des göttlichen Willens empfundenen Dschinggis Khan ab. <br />Im Hauptteil folgt die Betrachtung Dschinggis Khans anhand ausgewählter Stellen vor allem aus den vorgenannten Quellen. Dabei wird einerseits ein Bogen von der Geburt bis zum Tod des Herrschers gespannt, andererseits werden die in den Quellen angeführten Facetten des Staatsmannes und der Privatperson Dschinggis Khan herausgearbeitet. Dem Eindruck, den seine militärischen, wirtschaftlichen und politischen Bemühungen hinterließen, wird dabei genau so viel Interesse entgegengebracht wie der Vorstellung seines Aussehens, seinem Umgang mit Frauen und Familie und der sowohl in arabischen als auch christlichen Quellen vorkommenden Vorstellung des Gottesgerichts durch die Mongolen unter Dschinggis Khan. Hervorgehoben wurde desweiteren Dschinggis Khans offensichtliche Wertschätzung der Treue anhand der Geheimen Geschichte. Auffallend ist bei dieser Betrachtung, daß die Autoren die Person Dschinggis Khan – trotz aller Furcht, die er bei Menschen des Okzidents und Orients verbreitet hatte – durchaus mit Bewunderung beschrieben. Schlußendlich werden rezeptionsgeschichtliche Aspekte in Literatur, Musik und Film ausgemacht, die von einer steten Medienpräsenz des Reichsgründers Dschinggis Khan (1206) und der Tradierung gewisser ihm schon von mittelalterlichen Autoren zugeschriebenen Eigenschaften sowie von Steppenklischees berichten.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1368048"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1368048"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1368048; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1368048]").text(description); $(".js-view-count[data-work-id=1368048]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1368048; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1368048']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=1368048]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1368048,"title":"Das Bild Dschinggis Khans in zeitgenössischen Quellen und rezeptionsgeschichtliche Aspekte in der Literatur der Gegenwart","internal_url":"https://www.academia.edu/1368048/Das_Bild_Dschinggis_Khans_in_zeitgen%C3%B6ssischen_Quellen_und_rezeptionsgeschichtliche_Aspekte_in_der_Literatur_der_Gegenwart","owner_id":1178457,"coauthors_can_edit":true,"owner":{"id":1178457,"first_name":"Johannes","middle_initials":null,"last_name":"Mindler-Steiner","page_name":"JohannesSteiner","domain_name":"independent","created_at":"2012-02-03T23:40:41.535-08:00","display_name":"Johannes Mindler-Steiner","url":"https://independent.academia.edu/JohannesSteiner"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1342604"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/1342604/Spuren_der_Menschlichkeit_90_Jahre_Burgenland_Der_Beitrag_des_Roten_Kreuzes_zur_Entwicklung_des_Burgenlandes"><img alt="Research paper thumbnail of Spuren der Menschlichkeit. 90 Jahre Burgenland. 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Der Beitrag des Roten Kreuzes zur Entwicklung des Burgenlandes","internal_url":"https://www.academia.edu/1342604/Spuren_der_Menschlichkeit_90_Jahre_Burgenland_Der_Beitrag_des_Roten_Kreuzes_zur_Entwicklung_des_Burgenlandes","owner_id":1178457,"coauthors_can_edit":true,"owner":{"id":1178457,"first_name":"Johannes","middle_initials":null,"last_name":"Mindler-Steiner","page_name":"JohannesSteiner","domain_name":"independent","created_at":"2012-02-03T23:40:41.535-08:00","display_name":"Johannes Mindler-Steiner","url":"https://independent.academia.edu/JohannesSteiner"},"attachments":[{"id":31497446,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/31497446/thumbnails/1.jpg","file_name":"Spuren_der_Menschlichkeit_gesamt_low.pdf","download_url":"https://www.academia.edu/attachments/31497446/download_file","bulk_download_file_name":"Spuren_der_Menschlichkeit_90_Jahre_Burge.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/31497446/Spuren_der_Menschlichkeit_gesamt_low-libre.pdf?1392331203=\u0026response-content-disposition=attachment%3B+filename%3DSpuren_der_Menschlichkeit_90_Jahre_Burge.pdf\u0026Expires=1740509904\u0026Signature=RBhGL8KjrM3CvwwPSQzCpyBwgSr8QaARM0iSuwJ9ujXnjiMtOhO~erLprQQGgDJp~f7i9AY2XtuULPVFmK41OVkTjWr0GP9P9Ds8IY-BxXkkOYSnQJSnIFYY1nOinontNHRN9BJHoBZiushjcImGPK93nfJeebu-DjFCsubt0T-gX0WWANpzAb89EXuuQTnZTPH46wu7xdzeM4DVDfcYyKtFpBr6bZZsmdnyESKk-gjcGHxNmmXZzbRT6KD8~PnlE1JT194U0ZyLg7EVIaA5GEkBAvdDZpCDpemA~nRHyfaadM9cnXQrhZApbCwFeUjIISrbIB9oyWntUQutmTYfwg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="174239" id="papers"><div class="js-work-strip profile--work_container" data-work-id="83051720"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/83051720/Empfange_und_du_wirst_einen_Sohn_geb%C3%A4ren_welcher_der_Herrscher_%C3%BCber_die_Erde_werden_wird_Vorstellung_%C3%BCber_Geburt_und_Tod_Tschinggis_Khans"><img alt="Research paper thumbnail of Empfange und du wirst einen Sohn gebären, welcher der Herrscher über die Erde werden wird... : Vorstellung über Geburt und Tod Tschinggis Khans" class="work-thumbnail" src="https://attachments.academia-assets.com/88538169/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/83051720/Empfange_und_du_wirst_einen_Sohn_geb%C3%A4ren_welcher_der_Herrscher_%C3%BCber_die_Erde_werden_wird_Vorstellung_%C3%BCber_Geburt_und_Tod_Tschinggis_Khans">Empfange und du wirst einen Sohn gebären, welcher der Herrscher über die Erde werden wird... : Vorstellung über Geburt und Tod Tschinggis Khans</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Weder von Tschinggis Khans Tod, noch von seiner Geburt haben wir genaue Informationen und wenn wi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Weder von Tschinggis Khans Tod, noch von seiner Geburt haben wir genaue Informationen und wenn wir Nachrichten darüber besitzen, dann sind diese kaum befriedigend bzw. widersprüchlich. Umstände, Ort und Zeit liegen für uns heute im spekulativen Dunklen. Dies hatte, was Geburt und Tod Tschinggis Khans betrifft, verschiedene Ursachen. Letztlich führt es aber zum gleichen Ergebnis, nämlich zur Entstehung von Legenden, die die Bedeutimg Tschinggis Khans-nicht nur für die Mongolen 2-hervorheben. Bevor wir uns mit ausgewählten Darstellungen von Geburt und Tod Tschinggis Khans auseinandersetzen, ein paar kleine Vorbemerkungen: 1) Legenden um Geburt und Tod und deren Inszenierung werden für politische, wirtschaftliche oder religiöse Zwecke benützt. Geburts-und Abstammungslegenden, sei es, dass man seine Herkunft von einem Gott, einem Totemtier oder einer sich schon etablierten Dynastie herleitet, dienten und dienen ebenso wie die Berufung auf den rechtmäßigen Besitz eines "magischen" Gegenstandes der politischen Legitimation eines Machtanspruches. 3</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="18c08389231c8bbdf9b802f87db33db4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":88538169,"asset_id":83051720,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/88538169/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="83051720"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="83051720"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 83051720; 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Dr. Johannes Gießauf MAS Graz, 2005 Page 3. 2 Meinen Eltern und allen, denen ich etwas verdanke. Ursula, für ihre Argus-Augen und Geduld. ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75252366"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75252366"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75252366; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75252366]").text(description); $(".js-view-count[data-work-id=75252366]").attr('title', description).tooltip(); 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$a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75252342"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/75252342/Some_remarks_on_the_deaths_of_Mongol_khans_deathbed_scenes_and_supernatural_incidents"><img alt="Research paper thumbnail of Some remarks on the deaths of Mongol khans : "deathbed scenes" and supernatural incidents" class="work-thumbnail" src="https://attachments.academia-assets.com/83095913/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75252342/Some_remarks_on_the_deaths_of_Mongol_khans_deathbed_scenes_and_supernatural_incidents">Some remarks on the deaths of Mongol khans : "deathbed scenes" and supernatural incidents</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The death of a medieval ruler was always an event of political and sometimes of religious importa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The death of a medieval ruler was always an event of political and sometimes of religious importance and furthermore often a turning point in the history of a ruling dynasty or empire.1 It is a matter of fact that it depends on the point of view of the author of a source (or the ambitions of his patron) how and what to write about the circumstances of the death of an emperor, and the way this event is described and at least evaluated even morally.2 Therefore the circumstances of the deaths of members of the ruling class were written down or kept secret by vested interests, or sometimes even embellished or manipulated by editors and later on in the historical tradition. When describing a ruler&#39;s death there is in every culture a specific rhetoric of death or dying and meaning.3 Thus similar elements and events can be found in</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c72b24d186787ce4240197633f4ae43e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83095913,"asset_id":75252342,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83095913/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75252342"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75252342"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75252342; 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Eine Annäherung. In: Jahrbuch für Mitteleuropäische Studien (2015/16). Ed. Richard Lein. Budapest 2017." class="work-thumbnail" src="https://attachments.academia-assets.com/54335588/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34462914/Tschinggis_Khan_im_europ%C3%A4ischen_Blickfeld_Eine_Ann%C3%A4herung_In_Jahrbuch_f%C3%BCr_Mitteleurop%C3%A4ische_Studien_2015_16_Ed_Richard_Lein_Budapest_2017">Tschinggis Khan im europäischen Blickfeld. Eine Annäherung. In: Jahrbuch für Mitteleuropäische Studien (2015/16). Ed. Richard Lein. Budapest 2017.</a></div><div class="wp-workCard_item"><span>Jahrbuch für Mitteleuropäische Studien </span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Rezeption und wechselnde Tschinggis Khan-Bilder von mittelalterlichen Quellen ausgehend bis in di...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Rezeption und wechselnde Tschinggis Khan-Bilder von mittelalterlichen Quellen ausgehend bis in die jüngste Vergangenheit.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="60743c5eceeb58ea7ce1dadf80ebfff3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54335588,"asset_id":34462914,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54335588/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34462914"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34462914"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34462914; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34462914]").text(description); $(".js-view-count[data-work-id=34462914]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34462914; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34462914']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "60743c5eceeb58ea7ce1dadf80ebfff3" } } $('.js-work-strip[data-work-id=34462914]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34462914,"title":"Tschinggis Khan im europäischen Blickfeld. 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Steppenimperien von Attila bis Tschinggis Khan" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/1349148/Gebieter_%C3%BCber_die_V%C3%B6lker_in_den_Filzwandzelten_Steppenimperien_von_Attila_bis_Tschinggis_Khan">Gebieter über die Völker in den Filzwandzelten. Steppenimperien von Attila bis Tschinggis Khan</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In diesem Band, der die Ergebnisse eines gleichnamigen internationalen Symposiums an der Karl-Fra...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In diesem Band, der die Ergebnisse eines gleichnamigen internationalen Symposiums an der Karl-Franzens-Universität Graz bietet, versuchen WissenschafterInnen der Universitäten Graz, Wien, Bonn, und Münster einen fundierten und allgemein verständlichen Überblick über Aspekte steppennomadischer Herrschaftsbildung. Beiträge über die Reichsgründung und deren Folgen bei den Hunnen Attilas (Klaus Tausend) sowie bei den Awaren und Ungarn (Walter Pohl) liefern Grundlagen zum Verständnis über Entstehung und Verfall steppennomadischer Imperien. Der Schwerpunkt des Bandes aber ruht auf den Mongolen und dabei insbesondere auf Tschinggis Khan, der 1206 zum Gebieter über die Völker in den Filzwandzelten erhoben wurde. Auf Basis reich fließender Quellen beleuchtet Veronika Veit die Person des mongolischen Reichsgründers genauer. Daran anschließend fragt Johannes Gießauf, was wusste Europa von Tschinggis Khan bzw. was glaubte man von ihm zu wissen? „Eroberungen“ ganz anderer Art thematisiert Johannes Steiner, wenn er das Verhältnis Tschinggis Khans zum weiblichen Geschlecht beleuchtet. Hartmut Rüß liefert in weiterer Folge eine Analyse der Auswirkungen des „Mongolensturms“ auf die Kiever Rus’ und der Rezeption desselben in der russischen Literatur- und Geschichtswissenschaft. Zum Abschluss des Bandes gibt Katharina Ganster einen profunden Überblick über steppennomadische und insbesondere mongolische Bewaffnung.<br />Bestellungen zum Preis von € 15.- sind jederzeit möglich unter: johannes.giessauf(at)uni-graz.at</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1349148"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1349148"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1349148; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1349148]").text(description); $(".js-view-count[data-work-id=1349148]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1349148; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1349148']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=1349148]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1349148,"title":"Gebieter über die Völker in den Filzwandzelten. 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Vorstellungen über Geburt und Tod Tschinggis Khans" class="work-thumbnail" src="https://attachments.academia-assets.com/8374465/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1348957/_Empfange_und_Du_wirst_einen_Sohn_geb%C3%A4ren_welcher_der_Herrscher_%C3%BCber_die_Erde_werden_wird_Vorstellungen_%C3%BCber_Geburt_und_Tod_Tschinggis_Khans">"Empfange und Du wirst einen Sohn gebären, welcher der Herrscher über die Erde werden wird..." Vorstellungen über Geburt und Tod Tschinggis Khans</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Weder von Tschinggis Khans Tod, noch von seiner Geburt haben wir genaue Informationen, und wo wir...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Weder von Tschinggis Khans Tod, noch von seiner Geburt haben wir genaue Informationen, und wo wir Nachrichten darüber besitzen, sind diese oft widersprüchlich. Exakte Umstände, Ort und Zeit liegen im spekulativen Dunklen.<br />Dies hatte, was Geburt und Tod Tschinggis Khans betrifft, grundverschiedene Ursachen. Letztlich führen die unterschiedlichen Gründe zum gleichen Ergebnis, nämlich zur Entstehung von Legenden. Es ist eine mythische Vorstellung, dass sowohl der Ein- als auch der Austritt einer als außergewöhnlich empfundenen Person in die Welt von Zeichen begleitet ist, dass etwas nicht Alltägliches vor sich geht. Wir können mit Sicherheit davon ausgehen, dass man zur Geburtsstunde Temüdschins, des späteren Tschinggis Khans, keineswegs wusste, wie wichtig der Säugling einst werden sollte. Von seiner Geburt wird berichtet, dass er einen Blutklumpen so groß wie ein Spielknöchel bzw. so fest wie ein roter Stein in der Faust gehalten habe. Andere Autoren erzählen von einer mit Wundern verbundenen Geburt und merkwürdigen Zeichen, erläutern diese jedoch nicht näher. Sogar von einer übernatürlichen Zeugung Temüdschins ist die Rede. <br />Über den Tod Tschinggis Khans herrscht in der Überlieferung entweder Stillschweigen oder ein heilloses Durcheinander. Ob Ort des Todes oder der Bestattung, Zeitpunkt und Grund seines Ablebens – wir stehen vor einem Rätsel. 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Der globale Kampf um Grund und Boden." class="work-thumbnail" src="https://attachments.academia-assets.com/33286313/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/6509787/Land_Grabbing_Der_globale_Kampf_um_Grund_und_Boden">Land Grabbing. Der globale Kampf um Grund und Boden.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"Kaufen Sie Land. Es wird keins mehr gemacht" (Mark Twain) Es wird wieder gezockt -diesmal nicht ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"Kaufen Sie Land. Es wird keins mehr gemacht" (Mark Twain) Es wird wieder gezockt -diesmal nicht in finanziellen Seifenblasendimensionen, sondern mit etwas handfesterem -mit Grund und Boden. Rund um den Globus gibt es anscheinend kein Fleckchen Erde mehr, welches bei Finanzinvestoren bis hin zu selbst ernannten Weltverbesserern nicht irgendwelche Begehrlichkeiten erweckt. Dass bei dieser Art der Finanzialisierung der Natur via Pacht oder Kauf nicht alles, oder besser gesagt: kaum etwas mit rechten Dingen zuzugehen scheint, erschließt sich dem Leser des vorliegenden Buches schon auf den ersten Seiten. Die Flächen, welche es sich im "globalen Kampf um Grund und Boden" (so auch der deutsche Untertitel des Buches) anzueignen gilt, haben nämlich so einige "Mängel". Vielerorts sind dies die letzten Stücke unberührter Natur unseres Ökosystems, Refugium für seltene Tiere und noch unbekannte Pflanzen, die z.B. als Grundstoff für Arzneien dienen könnten oder einzigartige genetische Eigenschaften aufweisen. Land, welches u.a. auch von rechtlosen und in weiterer Folge entrechteten Menschen bewohnt sein kann bzw. wurde und nun zur Ausbeutung freigegeben oder schlicht als Pseudo-Naturschutzpark "eingezäunt" wird. Kurzum: KEIN Schelm, wer Böses dabei denkt!</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="717336edc206926f07e09cfcc82f7c09" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33286313,"asset_id":6509787,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33286313/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6509787"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6509787"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6509787; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=6509787]").text(description); $(".js-view-count[data-work-id=6509787]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 6509787; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='6509787']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "717336edc206926f07e09cfcc82f7c09" } } $('.js-work-strip[data-work-id=6509787]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":6509787,"title":"Land Grabbing. 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Die neue Landlust zwischen Beton und Asphalt" class="work-thumbnail" src="https://attachments.academia-assets.com/33286284/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/6509765/Vom_G%C3%A4rtnern_in_der_Stadt_Die_neue_Landlust_zwischen_Beton_und_Asphalt">Vom Gärtnern in der Stadt. Die neue Landlust zwischen Beton und Asphalt</a></div><div class="wp-workCard_item"><span>Rasper, Martin: Vom Gärtnern in der Stadt. Die neue Landlust zwischen Beton und Asphalt. 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Oekom Verlag: München 2012, 123 Seiten, ISBN: 978-3-86581-309-1, € 9,95]</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7d623eb755b23fdc18e16eaabc1aced8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33286249,"asset_id":6509718,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33286249/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6509718"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6509718"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6509718; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="6509704"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/6509704/_Neue_Viren_Gefahren_in_einer_globalisierten_Welt"><img alt="Research paper thumbnail of (Neue) Viren - Gefahren in einer globalisierten Welt" class="work-thumbnail" src="https://attachments.academia-assets.com/33286232/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/6509704/_Neue_Viren_Gefahren_in_einer_globalisierten_Welt">(Neue) Viren - Gefahren in einer globalisierten Welt</a></div><div class="wp-workCard_item"><span>Wolfe, Nathan: Virus. Die Wiederkehr der Seuchen (Übersetzung aus dem englischen Original: The Viral Storm. The Dawn of a New Pandemic Age) Times Book: New York 2011.</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Noch in den 1960er Jahren gingen Wissenschaftler davon aus, dass Infektionskrankheiten bald der V...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Noch in den 1960er Jahren gingen Wissenschaftler davon aus, dass Infektionskrankheiten bald der Vergangenheit angehören würden. 1979 konnte die erfolgreiche weltweite Bekämpfung der Pocken gefeiert werden. Die Pockenimpfungen wurden daraufhin eingestellt, jedoch ist zu vermuten, dass der Erreger eventuell noch in Tieren vorhanden ist und jederzeit wieder auf den Menschen überspringen kann. Die Pocken, die wahrscheinlich bis dato "erfolgreichste" Pandemie, wohl von Kamelen übertragen, hatte in der "Alten Welt" bis Mitte des 18. Jahrhunderts ca. 400.000 Menschen pro Jahr getötet; mittels Einschleppung in die Neue Welt fiel fast die gesamte Bevölkerung der gegen den Pockenerreger nicht resistenten Ureinwohner dieser Seuche zum Opfer. Eines der 2000er Millenniumsziele der UN ist die Bekämpfung der Übertragungskrankheiten. Das sich dies nicht einfach bewerkstelligen wird lassen, ist evident, bleibtnach der Lektüre des Buches "Virus. Die Wiederkehr der Seuchen" des anerkannten Wissenschaftler und "Virenjägers" Nathan Wolfe (Global Viral Forecasting)aufgrund der facettenreichen Problematik und trotz neuer Forschungserkenntnisse und technischen Möglichkeiten, erst recht ein beklemmendes Gefühl.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f8373ef1f9f6043e9965fc247038df0a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33286232,"asset_id":6509704,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33286232/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6509704"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6509704"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6509704; 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