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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Ezekiel 12 Berean Study Bible</title><link href='//fonts.googleapis.com/css?family=Cardo&subset=greek-ext' rel='stylesheet' type='text/css'><link rel="stylesheet" href="/chapnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/ezekiel/12.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmgrkheb//ezekiel/12-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="https://biblehub.com">Bible</a> > <a href="../">Berean Study Bible</a> > Ezekiel 12</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="../menu.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../ezekiel/11.htm" title="Ezekiel 11">◄</a> Ezekiel 12 <a href="../ezekiel/13.htm" title="Ezekiel 13">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Berean Study Bible</div><div class="chap"><div align="center"><h2>Signs of the Coming Captivity</h2></div><div align="center"><h3><a href="/ezekiel/12-1.htm"><b>Ezekiel 12:1</b></a></h3></div><b>Then the word of the LORD came to me, saying,</b><br>*Biblical Context:* This phrase is a common introduction in the prophetic books of the Old Testament, indicating that the prophet is about to deliver a message directly from God. It underscores the divine authority behind the prophet's words, emphasizing that the message is not of human origin but from the LORD Himself.<br><br>*Historical and Cultural Context:* Ezekiel was a prophet during the Babylonian exile, a period when the Israelites were taken captive and removed from their homeland. This context is crucial as it highlights the dire circumstances under which Ezekiel received and delivered God's messages. The Israelites were in a foreign land, facing the consequences of their disobedience to God.<br><br>*Connections to Other Scripture:* Similar phrases are found throughout the prophetic books, such as in <a href="/jeremiah/1-4.htm">Jeremiah 1:4</a> and <a href="/isaiah/38-4.htm">Isaiah 38:4</a>, establishing a pattern of divine communication. This consistency across the prophets reinforces the idea that God actively communicated with His people through chosen individuals.<br><br>*Prophecy:* The phrase sets the stage for the prophetic actions and messages that follow in the chapter. Ezekiel's role as a prophet was to convey God's warnings and promises, often through symbolic acts and visions, which were meant to lead the people to repentance and hope.<br><br>*Types of Jesus Christ:* While this specific phrase does not directly typify Christ, the role of a prophet as a mediator of God's word can be seen as a foreshadowing of Jesus, who is the ultimate revelation of God (<a href="/hebrews/1.htm">Hebrews 1:1-2</a>). Jesus is often referred to as the Word made flesh (<a href="/john/1-14.htm">John 1:14</a>), embodying the perfect communication of God's will to humanity. <div align="center"><h3><a href="/ezekiel/12-2.htm"><b>Ezekiel 12:2</b></a></h3></div><b>Son of man</b><br>This title is frequently used for Ezekiel, emphasizing his humanity and role as a representative of the people. It underscores the contrast between the divine message he delivers and his human nature. The term is also a messianic title used for Jesus Christ in the New Testament, highlighting His role as the ultimate mediator between God and humanity.<p><b>you are living in a rebellious house</b><br>Ezekiel is among the exiles in Babylon, living with the Israelites who have been deported due to their disobedience to God. The term "rebellious house" refers to the persistent disobedience and idolatry of the Israelites, which led to their exile. This rebellion is a recurring theme in the Old Testament, illustrating the covenantal relationship between God and Israel and their frequent breaches of that covenant.<p><b>They have eyes to see but do not see</b><br>This phrase indicates spiritual blindness. Despite having the ability to perceive God's works and messages, the Israelites choose not to understand or accept them. This concept is echoed in other scriptures, such as <a href="/isaiah/6-9.htm">Isaiah 6:9-10</a> and later in the New Testament in <a href="/matthew/13-14.htm">Matthew 13:14-15</a>, where Jesus speaks of the people's inability to perceive spiritual truths.<p><b>and ears to hear but do not hear</b><br>Similar to their spiritual blindness, the Israelites are described as having the capacity to hear God's word but refusing to listen. This selective hearing is a metaphor for their stubbornness and unwillingness to heed prophetic warnings. This theme is also present in <a href="/jeremiah/5-21.htm">Jeremiah 5:21</a> and is reiterated by Jesus in <a href="/mark/8-18.htm">Mark 8:18</a>, emphasizing the importance of spiritual receptivity.<p><b>for they are a rebellious house</b><br>The repetition of "rebellious house" underscores the severity and persistence of Israel's disobedience. It serves as a reminder of the consequences of rebellion against God, which in this context, is the Babylonian exile. This phrase also foreshadows the eventual hope of restoration, as God remains faithful to His covenant, promising redemption and return for those who repent. <div align="center"><h3><a href="/ezekiel/12-3.htm"><b>Ezekiel 12:3</b></a></h3></div><b>Therefore, son of man,</b><br>The term "son of man" is a title used frequently for Ezekiel, emphasizing his humanity and role as a representative of the people. It is also a title Jesus uses for Himself in the New Testament, highlighting His identification with humanity (<a href="/matthew/8-20.htm">Matthew 8:20</a>).<p><b>pack your bags for exile.</b><br>This action symbolizes the impending Babylonian exile. Packing bags signifies preparation for a journey, often one of distress and displacement. Historically, the Babylonian exile was a significant event where many Israelites were taken from their homeland, fulfilling earlier prophecies (<a href="/2_kings/24-10.htm">2 Kings 24:10-16</a>).<p><b>In broad daylight,</b><br>Performing this act in broad daylight ensures visibility, making it a public demonstration. This transparency contrasts with the secretive nature of sin and rebellion, emphasizing the clarity of God's message and judgment.<p><b>set out from your place and go to another</b><br>This movement symbolizes the forced relocation of the Israelites. It reflects the historical context of the Babylonian conquest, where many were uprooted from their homes. The act of leaving one's place signifies loss and the consequences of disobedience to God.<p><b>as they watch.</b><br>The public nature of this act serves as a visual prophecy to the people. It is intended to capture their attention and provoke reflection. The audience's role as observers highlights their responsibility to heed the warning.<p><b>Perhaps they will understand,</b><br>This phrase indicates hope for repentance and comprehension. Despite their rebellion, there remains an opportunity for the people to recognize their errors and return to God. It echoes the persistent call for repentance found throughout the prophetic books (<a href="/jeremiah/26-3.htm">Jeremiah 26:3</a>).<p><b>though they are a rebellious house.</b><br>The term "rebellious house" characterizes the Israelites' persistent disobedience and resistance to God's commands. This rebellion is a recurring theme in the Old Testament, illustrating the need for divine intervention and the eventual coming of Christ, who offers redemption and reconciliation (<a href="/isaiah/53-6.htm">Isaiah 53:6</a>). <div align="center"><h3><a href="/ezekiel/12-4.htm"><b>Ezekiel 12:4</b></a></h3></div><b>Bring out your baggage for exile by day, as they watch.</b><br>This phrase refers to a symbolic act commanded by God to the prophet Ezekiel. The "baggage for exile" represents the belongings one would take when being forcibly removed from their homeland. This act is a prophetic sign to the people of Judah, illustrating the impending Babylonian captivity. The public nature of this act, "by day, as they watch," emphasizes the transparency and inevitability of God's judgment. It serves as a warning to the Israelites, who had become complacent in their disobedience. The act of carrying baggage in daylight signifies the clarity and certainty of the prophecy, leaving no room for doubt or secrecy.<p><b>Then in the evening, as they watch, go out like those who go into exile.</b><br>The instruction to perform this act "in the evening" adds a layer of urgency and impending doom, as nightfall often symbolizes judgment and the unknown in biblical literature. The repetition of "as they watch" underscores the importance of the community witnessing this prophetic sign, ensuring that the message is received by all. The phrase "go out like those who go into exile" indicates a physical demonstration of the exile experience, foreshadowing the actual event that would soon befall Jerusalem. This act serves as a living parable, much like the actions of other prophets such as Hosea and Jeremiah, who used symbolic acts to convey God's messages. The imagery of exile also connects to the broader biblical theme of separation from God due to sin, and the hope of eventual restoration, as seen in the return from Babylonian captivity and ultimately fulfilled in the redemptive work of Jesus Christ. <div align="center"><h3><a href="/ezekiel/12-5.htm"><b>Ezekiel 12:5</b></a></h3></div><b>As they watch</b><br>This phrase indicates that Ezekiel's actions were meant to be a public demonstration. In the context of prophetic ministry, such symbolic acts were often used to capture the attention of the people and convey a message from God. The audience, likely the exiled community in Babylon, would have been familiar with the role of prophets as both messengers and performers of divine signs. This public act was intended to provoke thought and reflection among the observers.<p><b>dig through the wall</b><br>The act of digging through a wall symbolizes a clandestine escape, suggesting urgency and desperation. In ancient Near Eastern cities, walls were both protective barriers and symbols of security. Ezekiel's action would have been shocking, as it implied a breach of safety and the futility of relying on physical defenses. This act foreshadows the impending siege and fall of Jerusalem, where inhabitants would attempt to escape the city under dire circumstances. It also serves as a metaphor for the spiritual breaches in Israel's relationship with God.<p><b>and carry your belongings out through it</b><br>Carrying belongings through a hole in the wall signifies exile and displacement. This imagery would resonate with the exiles in Babylon, who had already experienced the trauma of being uprooted from their homeland. The act of carrying possessions suggests a journey into the unknown, highlighting the theme of judgment and the consequences of disobedience to God. This phrase connects to the broader biblical narrative of exile and return, seen in the experiences of figures like Joseph and the Israelites in Egypt, and later, the return from Babylonian captivity. It also prefigures the ultimate deliverance and restoration found in Jesus Christ, who provides a way out of spiritual exile and into the kingdom of God. <div align="center"><h3><a href="/ezekiel/12-6.htm"><b>Ezekiel 12:6</b></a></h3></div><b>And as they watch</b><br>Ezekiel is instructed to perform a symbolic act in front of the people, emphasizing the importance of prophetic actions in conveying God's message. This public demonstration serves as a visual prophecy, a common method used by prophets to capture attention and communicate divine truths. The act of watching signifies the people's awareness and the inevitability of the coming judgment.<p><b>lift your bags to your shoulder</b><br>This action symbolizes the impending exile of the Israelites. The bags represent the necessities for a journey, indicating that the people will soon be forced to leave their homeland. This imagery is reminiscent of the Israelites' exodus from Egypt, highlighting a recurring theme of displacement due to disobedience.<p><b>and take them out at dusk</b><br>The timing of dusk suggests secrecy and urgency, reflecting the suddenness of the Babylonian invasion and the subsequent exile. Dusk, a time of transition from light to darkness, symbolizes the impending judgment and the loss of divine favor. This also connects to the theme of darkness as a metaphor for God's judgment throughout scripture.<p><b>cover your face so that you cannot see the land</b><br>Covering the face signifies shame and mourning, as well as the loss of identity and connection to the land. It also indicates the blindness of the people to their spiritual state and the consequences of their actions. This act foreshadows the complete removal from the land, a punishment for their idolatry and rebellion.<p><b>For I have made you a sign to the house of Israel.</b><br>Ezekiel himself becomes a living symbol of the message he delivers. This prophetic sign is a direct communication from God, emphasizing the seriousness of the warning. The house of Israel refers to the entire nation, underscoring the collective responsibility and the widespread impact of their disobedience. This concept of a prophet as a sign is seen in other biblical figures, such as Isaiah and Hosea, who also embodied their messages through symbolic actions. <div align="center"><h3><a href="/ezekiel/12-7.htm"><b>Ezekiel 12:7</b></a></h3></div><b>So I did as I was commanded.</b><br>Ezekiel's obedience to God's instructions is a central theme in his prophetic ministry. This phrase highlights the prophet's role as a faithful servant, emphasizing the importance of obedience to divine commands. In the broader biblical context, obedience is a recurring theme, seen in figures like Noah (<a href="/genesis/6-22.htm">Genesis 6:22</a>) and Abraham (<a href="/genesis/12-4.htm">Genesis 12:4</a>), who followed God's directives without question. Ezekiel's actions serve as a living parable, illustrating the message God intended for the people of Israel.<p><b>I brought out my bags for exile by day,</b><br>This action symbolizes the impending exile of the Israelites. The bags represent the minimal possessions one might take when forced to leave home suddenly. Historically, the Babylonian exile was a significant event where many Israelites were taken from Jerusalem to Babylon. The act of bringing out bags during the day would have been a public demonstration, intended to provoke thought and reflection among the observers. It underscores the reality of the coming judgment and displacement due to the people's disobedience.<p><b>and in the evening I dug through the wall by hand.</b><br>Digging through the wall signifies the desperate and clandestine nature of the escape from Jerusalem. Archaeologically, this reflects the construction of ancient city walls, which were often made of mudbrick, allowing for such an action. The evening timing suggests secrecy and urgency, as nightfall would provide cover for such an escape. This act foreshadows the eventual breach of Jerusalem's walls by the Babylonians, leading to the city's downfall (<a href="/2_kings/25-4.htm">2 Kings 25:4</a>).<p><b>I took my belongings out at dusk,</b><br>The timing of dusk indicates a transition from light to darkness, symbolizing the shift from security to uncertainty. Dusk, a time of diminishing visibility, represents the loss of clarity and direction for the Israelites as they face exile. This imagery is consistent with other biblical passages where darkness symbolizes judgment or distress (<a href="/amos/5-18.htm">Amos 5:18-20</a>).<p><b>carrying them on my shoulder as they watched.</b><br>Carrying belongings on the shoulder is a sign of burden and hardship. This imagery connects to the broader biblical theme of bearing burdens, as seen in the experiences of the Israelites in Egypt (<a href="/exodus/1-11.htm">Exodus 1:11</a>). The act of doing this "as they watched" indicates that Ezekiel's actions were meant to be a public spectacle, serving as a prophetic sign to the people. It underscores the inevitability of the coming judgment and the need for repentance. The watching audience is a reminder of the communal aspect of prophecy, where the actions of one can serve as a message to many. <div align="center"><h3><a href="/ezekiel/12-8.htm"><b>Ezekiel 12:8</b></a></h3></div><b>And in the morning</b><br>This phrase indicates a specific time when God chose to communicate with Ezekiel. Morning often symbolizes new beginnings or revelations in the Bible. It is a time when people are typically alert and ready to receive new information. The morning can also signify the dawning of understanding or enlightenment, as seen in other biblical passages such as <a href="/psalms/30-5.htm">Psalm 30:5</a>, which speaks of joy coming in the morning.<p><b>the word of the LORD</b><br>This phrase emphasizes the divine origin of the message Ezekiel received. The "word of the LORD" is a common expression in the prophetic books, signifying that the message is not from human origin but from God Himself. This underscores the authority and authenticity of the prophecy. The phrase is used throughout the Old Testament to introduce divine revelations, as seen in <a href="/jeremiah/1-4.htm">Jeremiah 1:4</a> and <a href="/isaiah/38-4.htm">Isaiah 38:4</a>.<p><b>came to me</b><br>This indicates a personal and direct communication from God to Ezekiel. The personal nature of this communication highlights Ezekiel's role as a prophet and intermediary between God and the people of Israel. It also reflects the intimate relationship between God and His chosen messengers, as seen in the call narratives of other prophets like Moses in <a href="/exodus/3.htm">Exodus 3</a> and Isaiah in <a href="/isaiah/6.htm">Isaiah 6</a>.<p><b>saying</b><br>This word introduces the content of the divine message that follows. It sets the stage for the specific instructions or revelations that God is about to impart. The use of "saying" is a common biblical formula that precedes direct speech from God, ensuring that the audience understands the gravity and importance of the forthcoming message. This pattern is consistent with other prophetic books, where God often speaks directly to His prophets, such as in <a href="/amos/3-7.htm">Amos 3:7</a>. <div align="center"><h3><a href="/ezekiel/12-9.htm"><b>Ezekiel 12:9</b></a></h3></div><b>Son of man</b><br>This title, "Son of man," is frequently used in the book of Ezekiel, appearing over 90 times. It emphasizes the humanity of the prophet Ezekiel, distinguishing him from God and highlighting his role as a representative of the people. This term is also significant in the New Testament, where Jesus often refers to Himself as the "Son of Man," indicating His identification with humanity and His role as the Messiah.<p><b>hasn’t the rebellious house of Israel</b><br>The phrase "rebellious house of Israel" refers to the persistent disobedience and stubbornness of the Israelites. Throughout their history, the Israelites often turned away from God's commandments, leading to their exile. This rebellion is a central theme in the prophetic books, where prophets like Ezekiel are sent to call the people back to faithfulness. The term "house of Israel" encompasses the entire nation, emphasizing their collective responsibility and guilt.<p><b>asked you</b><br>The act of asking indicates a level of curiosity or confusion among the Israelites regarding Ezekiel's actions. Prophets often used symbolic acts to convey God's messages, and these acts sometimes puzzled the people. This questioning reflects their lack of understanding of God's purposes and their spiritual blindness.<p><b>‘What are you doing?’</b><br>This question highlights the people's inability to comprehend the prophetic signs and messages. Ezekiel's actions were often symbolic, serving as visual prophecies of impending judgment or future restoration. The people's question underscores their spiritual dullness and failure to recognize the seriousness of their situation. This mirrors other instances in Scripture where God's people fail to understand His messages, such as in <a href="/isaiah/6-9.htm">Isaiah 6:9-10</a> and <a href="/matthew/13-13.htm">Matthew 13:13-15</a>, where spiritual insight is necessary to grasp divine truths. <div align="center"><h3><a href="/ezekiel/12-10.htm"><b>Ezekiel 12:10</b></a></h3></div><b>Tell them that this is what the Lord GOD says:</b><br>This phrase emphasizes the authority and divine origin of the message. In the prophetic tradition, the phrase "the Lord GOD says" is a common introduction, underscoring that the message is not from the prophet himself but from God. This establishes the seriousness and authenticity of the prophecy. The use of "Lord GOD" (Adonai Yahweh) highlights God's sovereignty and covenant relationship with Israel.<p><b>‘This burden concerns the prince in Jerusalem:</b><br>The term "burden" often refers to a prophetic oracle, typically one of judgment. The "prince in Jerusalem" refers to Zedekiah, the last king of Judah before the Babylonian exile. Historically, Zedekiah was a vassal king under Nebuchadnezzar of Babylon, and his rebellion against Babylon led to the siege and eventual destruction of Jerusalem in 586 BC. This prophecy foreshadows the impending judgment and exile due to the leadership's unfaithfulness.<p><b>and all the house of Israel who are there.’</b><br>This phrase expands the scope of the prophecy to include not just the leadership but all the inhabitants of Jerusalem. It reflects the collective responsibility and the widespread sin among the people. The "house of Israel" here refers to the southern kingdom of Judah, as the northern kingdom had already fallen to Assyria. This collective address underscores the communal nature of the covenant and the consequences of breaking it. The prophecy serves as a warning and a call to repentance for the entire community. <div align="center"><h3><a href="/ezekiel/12-11.htm"><b>Ezekiel 12:11</b></a></h3></div><b>You are to say, ‘I am a sign to you.’</b><br>Ezekiel, acting as a prophet, is instructed to perform symbolic actions to convey God's message. In the ancient Near East, prophets often used signs and symbolic acts to communicate divine messages. Ezekiel's actions serve as a living parable, illustrating the impending judgment on Jerusalem. This method of prophecy is seen elsewhere, such as in <a href="/isaiah/20-3.htm">Isaiah 20:3</a>, where Isaiah walks naked and barefoot as a sign against Egypt and Cush. The use of signs underscores the seriousness of the message and the certainty of its fulfillment.<p><b>Just as it happened here,</b><br>Ezekiel's symbolic actions, which included packing his belongings and digging through a wall, were meant to represent the actual events that would soon occur in Jerusalem. The phrase emphasizes the direct correlation between the prophet's actions and the future reality for the people of Judah. This reflects the biblical principle that God's warnings through His prophets are not mere threats but assured outcomes if repentance is not forthcoming.<p><b>so will it be done to them;</b><br>This phrase highlights the inevitability of the prophesied events. The people of Judah, particularly those in Jerusalem, would experience the same fate as depicted by Ezekiel's actions. The certainty of God's judgment is a recurring theme in the prophetic books, emphasizing that divine justice will be executed as declared. This serves as a reminder of God's sovereignty and the fulfillment of His word, as seen in <a href="/numbers/23-19.htm">Numbers 23:19</a>, which states that God does not lie or change His mind.<p><b>they will go into exile as captives.</b><br>The prophecy foretells the Babylonian exile, a pivotal event in Jewish history. In 586 BC, Jerusalem fell to Nebuchadnezzar, and many inhabitants were taken to Babylon. This exile was a consequence of the people's persistent idolatry and disobedience to God's covenant. The concept of exile is significant in biblical theology, symbolizing separation from God's presence and blessings. It also foreshadows the ultimate redemption and return, as seen in the promises of restoration in later chapters of Ezekiel and other prophetic books like <a href="/jeremiah/29-10.htm">Jeremiah 29:10-14</a>. The exile serves as a type of spiritual captivity from which Christ, the ultimate Redeemer, delivers humanity. <div align="center"><h3><a href="/ezekiel/12-12.htm"><b>Ezekiel 12:12</b></a></h3></div><b>And at dusk the prince among them will lift his bags to his shoulder and go out.</b><br>This phrase refers to the prince, identified as Zedekiah, the last king of Judah. The timing "at dusk" suggests an attempt to escape under the cover of darkness, symbolizing desperation and the futility of human plans against divine judgment. The act of lifting bags to his shoulder indicates preparation for a journey, highlighting the urgency and secrecy of the escape. Historically, this aligns with the Babylonian siege of Jerusalem, where Zedekiah attempted to flee the city. Theologically, this act of fleeing can be seen as a fulfillment of prophecy and a demonstration of the consequences of disobedience to God.<p><b>They will dig through the wall to bring him out.</b><br>The phrase "dig through the wall" suggests a clandestine escape route, indicating the dire circumstances within the besieged city. This action reflects the desperation of the leadership and the breakdown of societal order. Archaeologically, evidence of breaches in city walls from this period supports the historical context of sieges. Biblically, this act is a literal fulfillment of Ezekiel's earlier symbolic actions (<a href="/ezekiel/12-5.htm">Ezekiel 12:5</a>), where he was instructed to dig through a wall as a sign to the people. This connection emphasizes the prophetic nature of Ezekiel's ministry and the certainty of God's word.<p><b>He will cover his face so he cannot see the land.</b><br>Covering the face signifies shame and mourning, as well as an attempt to hide one's identity. In the context of Zedekiah, it also foreshadows his eventual capture and blinding by the Babylonians (<a href="/2_kings/25-7.htm">2 Kings 25:7</a>), fulfilling Jeremiah's prophecy (<a href="/jeremiah/52-11.htm">Jeremiah 52:11</a>). The inability to see the land symbolizes the loss of his kingdom and the severing of his connection to the land of Judah. This act serves as a poignant reminder of the consequences of rebellion against God and the fulfillment of divine judgment. In a typological sense, it contrasts with Jesus Christ, who, though He faced suffering and shame, did so willingly and with the purpose of redemption. <div align="center"><h3><a href="/ezekiel/12-13.htm"><b>Ezekiel 12:13</b></a></h3></div><b>But I will spread My net over him</b><br>This phrase uses the imagery of a hunter capturing prey, symbolizing God's inescapable judgment. The "net" signifies God's sovereign control and the certainty of His plans. This metaphor is consistent with other biblical passages where God uses similar language to describe His judgment (e.g., <a href="/hosea/7-12.htm">Hosea 7:12</a>). It emphasizes the futility of resisting God's will.<p><b>and he will be caught in My snare.</b><br>The "snare" further illustrates the inevitability of the judgment. In the context of Ezekiel, this refers to King Zedekiah of Judah, who attempted to escape the Babylonian siege but was captured. The snare represents the consequences of disobedience and rebellion against God, as seen in the broader narrative of Israel's history.<p><b>I will bring him to Babylon, the land of the Chaldeans;</b><br>This phrase indicates the destination of the exile, Babylon, which was the center of the Chaldean Empire. Historically, Babylon was a powerful city known for its grandeur and idolatry. The exile to Babylon fulfilled earlier prophecies (e.g., <a href="/jeremiah/21-7.htm">Jeremiah 21:7</a>) and served as a punishment for Judah's idolatry and covenant unfaithfulness.<p><b>yet he will not see it,</b><br>This enigmatic statement was fulfilled when Zedekiah was captured, blinded, and taken to Babylon (<a href="/2_kings/25-7.htm">2 Kings 25:7</a>). It highlights the precision of biblical prophecy and the severe consequences of defying God's commands. The phrase underscores the tragic irony of Zedekiah's fate—being in Babylon but unable to see it.<p><b>and there he will die.</b><br>Zedekiah's death in Babylon marks the end of his reign and serves as a sobering reminder of the cost of disobedience. It reflects the broader theme of divine justice throughout Scripture. The death in exile symbolizes the ultimate separation from the land God promised to His people, a consequence of their persistent rebellion. <div align="center"><h3><a href="/ezekiel/12-14.htm"><b>Ezekiel 12:14</b></a></h3></div><b>And I will scatter to every wind</b><br>This phrase indicates a complete and total dispersion, symbolizing God's judgment. The scattering to "every wind" suggests a dispersion in all directions, emphasizing the thoroughness of the exile. This imagery is consistent with other biblical passages where God scatters His people as a form of judgment (e.g., <a href="/deuteronomy/28-64.htm">Deuteronomy 28:64</a>). The scattering also reflects the loss of unity and identity among the people, a common consequence of divine judgment.<p><b>all the attendants around him</b><br>The "attendants" refer to the king's advisors and officials who were part of the royal court. In the context of Ezekiel, this likely refers to the court of King Zedekiah of Judah. These attendants, who were supposed to support and protect the king, would also face the consequences of the nation's disobedience. Historically, the fall of Jerusalem in 586 BC led to the capture and exile of many of these officials by the Babylonians.<p><b>and all his troops</b><br>The mention of "troops" highlights the military aspect of the judgment. The troops, who were meant to defend the nation, would be rendered powerless and scattered. This reflects the futility of relying on military strength instead of trusting in God. The scattering of troops is a fulfillment of prophetic warnings given by earlier prophets, such as Isaiah and Jeremiah, about the consequences of forsaking God.<p><b>and I will draw a sword to chase after them</b><br>The "sword" symbolizes divine judgment and warfare. The imagery of God drawing a sword indicates active pursuit and punishment. This phrase underscores the inevitability of God's judgment, as even in their dispersion, the people would not escape His reach. The sword is a recurring symbol in prophetic literature, representing God's righteous anger and the execution of His justice (e.g., <a href="/jeremiah/25-29.htm">Jeremiah 25:29</a>). This also foreshadows the ultimate judgment and the need for redemption through Christ, who bore the sword of judgment on behalf of humanity. <div align="center"><h3><a href="/ezekiel/12-15.htm"><b>Ezekiel 12:15</b></a></h3></div><b>And they will know that I am the LORD</b><br>This phrase emphasizes the recurring theme in Ezekiel that God's actions are meant to reveal His identity and sovereignty. The knowledge of the LORD is a central theme in the prophetic literature, often associated with judgment and restoration. In the context of Ezekiel, this knowledge comes through the fulfillment of prophecy and the demonstration of God's power and holiness. The phrase echoes the covenantal language found in <a href="/exodus/6-7.htm">Exodus 6:7</a>, where God promises that the Israelites will know Him through His deliverance.<p><b>when I disperse them among the nations</b><br>The dispersion, or exile, of the Israelites is a significant event in biblical history, marking a period of judgment for their disobedience and idolatry. This scattering among the nations fulfills earlier warnings given by prophets like Moses in <a href="/deuteronomy/28-64.htm">Deuteronomy 28:64</a>. The dispersion serves as both punishment and a means for the Israelites to witness to the nations, as seen in the broader narrative of the Old Testament. Historically, the Babylonian exile is the immediate context, where many Israelites were taken from their homeland.<p><b>and scatter them throughout the countries</b><br>This scattering is not just a physical relocation but also a spiritual and cultural upheaval. It reflects the consequences of breaking the covenant with God, as the Israelites are removed from the land promised to their ancestors. The scattering throughout various countries highlights the extent of God's judgment and the loss of national identity. However, it also sets the stage for eventual restoration and the gathering of the remnant, as prophesied in passages like <a href="/isaiah/11-12.htm">Isaiah 11:12</a>. The scattering can be seen as a type of Christ's mission to gather all nations to Himself, as He speaks of gathering His people from the four corners of the earth in <a href="/matthew/24-31.htm">Matthew 24:31</a>. <div align="center"><h3><a href="/ezekiel/12-16.htm"><b>Ezekiel 12:16</b></a></h3></div><b>But I will spare a few of them</b><br>This phrase indicates God's mercy amidst judgment. In the context of Ezekiel, God is speaking about the impending judgment on Jerusalem due to its idolatry and rebellion. Sparing a remnant is a recurring theme in the Bible, seen in the stories of Noah and Lot, where God preserves a faithful few. This remnant theology underscores God's grace and the hope of restoration.<p><b>from sword and famine and plague</b><br>These three calamities are common judgments mentioned throughout the Old Testament, often used by God to bring about repentance. The sword represents warfare, famine indicates a lack of sustenance, and plague suggests disease. These were real threats in the ancient Near East, often resulting from sieges and invasions. The triple threat emphasizes the severity of the judgment and the comprehensive nature of God's discipline.<p><b>so that in the nations to which they go</b><br>The dispersion of the Israelites among the nations is a fulfillment of the covenant curses outlined in <a href="/deuteronomy/28.htm">Deuteronomy 28</a>. This exile serves a dual purpose: it is both a punishment and a means of spreading the knowledge of God among the Gentiles. The scattering of the Israelites foreshadows the later dispersion of the early Christians, who spread the Gospel throughout the Roman Empire.<p><b>they can recount all their abominations</b><br>The recounting of abominations refers to the acknowledgment of sin and idolatry that led to their judgment. This confession is crucial for repentance and restoration. It also serves as a testimony to the nations of God's righteousness and justice. The public acknowledgment of sin is a theme seen in the confessions of Daniel and Nehemiah, who intercede for their people.<p><b>Then they will know that I am the LORD.”</b><br>This phrase is a key theme in Ezekiel, emphasizing the recognition of God's sovereignty and holiness. The acknowledgment of God as LORD is the ultimate goal of His actions, whether in judgment or mercy. This recognition is not just intellectual but relational, calling for a return to covenant faithfulness. It points to the eschatological hope where all nations will acknowledge God, as seen in the prophetic visions of Isaiah and Revelation. <div align="center"><h3><a href="/ezekiel/12-17.htm"><b>Ezekiel 12:17</b></a></h3></div><b>Moreover, the word of the LORD came to me, saying,</b><br>This phrase introduces a new divine revelation to the prophet Ezekiel. The phrase "the word of the LORD" is a common prophetic formula indicating that the message is not from the prophet's own mind but is a direct communication from God. This underscores the authority and divine origin of the message. In the context of Ezekiel, this phrase is used repeatedly to emphasize that the prophet's role is to convey God's messages to the people of Israel during their time of exile in Babylon. The use of "came to me" highlights the personal nature of the revelation, indicating that Ezekiel is a chosen vessel for God's communication. This is consistent with the role of prophets throughout the Old Testament, who often received direct messages from God to deliver to His people. The phrase also sets the stage for the specific message that follows, which often includes warnings, instructions, or prophecies. In the broader biblical context, this phrase connects to other instances where God speaks directly to His prophets, such as with Isaiah, Jeremiah, and Daniel, reinforcing the continuity of God's communication with His people through chosen individuals. <div align="center"><h3><a href="/ezekiel/12-18.htm"><b>Ezekiel 12:18</b></a></h3></div><b>Son of man</b><br>This phrase is a common title used for Ezekiel, emphasizing his humanity and role as a representative of the people. It is used over 90 times in the book of Ezekiel. The term "Son of man" is also significant in the New Testament, where Jesus frequently uses it to refer to Himself, highlighting His incarnation and identification with humanity (e.g., <a href="/matthew/8-20.htm">Matthew 8:20</a>).<p><b>eat your bread with trembling</b><br>Ezekiel is instructed to perform a symbolic act, eating bread with trembling, to represent the fear and anxiety that will come upon the people of Jerusalem due to the impending siege and destruction. This act serves as a prophetic sign to the exiles in Babylon, illustrating the dire circumstances that will befall those remaining in Jerusalem. The trembling signifies the terror and uncertainty of those who will face famine and hardship.<p><b>and drink your water with quivering and anxiety</b><br>The drinking of water with quivering and anxiety further emphasizes the distress and scarcity that will accompany the siege. Water, a basic necessity, will become a source of fear due to its limited availability. This imagery is consistent with other prophetic warnings about the consequences of disobedience to God (e.g., <a href="/deuteronomy/28-48.htm">Deuteronomy 28:48</a>). The act is a vivid portrayal of the psychological and physical toll of the coming judgment, serving as a warning to the exiles and a call to repentance. <div align="center"><h3><a href="/ezekiel/12-19.htm"><b>Ezekiel 12:19</b></a></h3></div><b>Then tell the people of the land</b><br>This phrase indicates a direct command from God to the prophet Ezekiel, emphasizing the role of prophets as messengers. The "people of the land" refers to the Israelites, specifically those in exile and those remaining in Judah. This highlights the communal aspect of prophecy, where messages are intended for the collective rather than individuals.<p><b>that this is what the Lord GOD says</b><br>The use of "Lord GOD" underscores the authority and sovereignty of God. It is a reminder that the message comes from the highest authority, demanding attention and obedience. This phrase is a common prophetic formula, establishing the divine origin of the message.<p><b>about those living in Jerusalem and in the land of Israel</b><br>This specifies the audience of the prophecy, focusing on the inhabitants of Jerusalem and the broader region of Israel. Historically, this was a time of great turmoil, with the Babylonian threat looming. The mention of both Jerusalem and Israel indicates the comprehensive nature of the judgment, affecting both the city and the surrounding territories.<p><b>‘They will eat their bread with anxiety</b><br>Eating bread with anxiety reflects the fear and uncertainty of the people due to the impending Babylonian siege. Bread, a staple of life, becomes a source of worry rather than sustenance. This imagery connects to <a href="/deuteronomy/28-65.htm">Deuteronomy 28:65</a>, where disobedience leads to a life of anxiety and fear.<p><b>and drink their water in dread</b><br>Water, essential for survival, is consumed with dread, symbolizing the pervasive fear among the people. This dread is due to the scarcity and insecurity brought by the siege. The phrase echoes the curses of the covenant for disobedience, as seen in <a href="/leviticus/26-16.htm">Leviticus 26:16</a>.<p><b>for their land will be stripped of everything in it</b><br>This prophecy foretells the desolation of the land, a consequence of the Babylonian invasion. The stripping of the land signifies both physical destruction and the removal of God's blessing. It reflects the covenantal curses for idolatry and injustice, as outlined in <a href="/deuteronomy/28-49.htm">Deuteronomy 28:49-52</a>.<p><b>because of the violence of all who dwell in it</b><br>The violence refers to the moral and social corruption prevalent in Jerusalem and Israel. This internal decay is the reason for divine judgment. The phrase highlights the biblical principle that sin leads to destruction, as seen in the narratives of Sodom and Gomorrah and the warnings of the prophets. <div align="center"><h3><a href="/ezekiel/12-20.htm"><b>Ezekiel 12:20</b></a></h3></div><b>The inhabited cities will be laid waste</b><br>This phrase reflects the impending judgment on the cities of Judah and Jerusalem due to their persistent disobedience and idolatry. Historically, this prophecy was fulfilled during the Babylonian conquest, particularly in 586 BC when Jerusalem was destroyed. The term "inhabited cities" emphasizes the loss of life and community, as these were once thriving centers of culture and commerce. The destruction serves as a divine response to the people's failure to uphold the covenant with God, echoing earlier warnings found in <a href="/leviticus/26-31.htm">Leviticus 26:31-33</a> and <a href="/deuteronomy/28-49.htm">Deuteronomy 28:49-52</a>.<p><b>and the land will become desolate.</b><br>The desolation of the land signifies not only physical ruin but also spiritual barrenness. In the ancient Near Eastern context, land was a sign of divine blessing and covenantal promise, as seen in <a href="/genesis/12-7.htm">Genesis 12:7</a>. The desolation indicates a withdrawal of God's favor and protection, aligning with the curses outlined in the Mosaic Law for covenant unfaithfulness. This desolation also prefigures the ultimate restoration and renewal promised in later prophecies, such as <a href="/ezekiel/36-33.htm">Ezekiel 36:33-36</a>, where God promises to restore the land and its people.<p><b>Then you will know that I am the LORD.’”</b><br>This concluding phrase underscores the purpose of the judgment: to reaffirm God's sovereignty and identity as the LORD. The recognition of God through acts of judgment is a recurring theme in Ezekiel, as seen in <a href="/ezekiel/6-7.htm">Ezekiel 6:7 and 7</a>:4. It serves as a call to repentance and acknowledgment of God's rightful place as the ruler of all. This phrase also points to the eschatological hope where all nations will ultimately recognize God's lordship, as prophesied in <a href="/isaiah/45-23.htm">Isaiah 45:23</a> and <a href="/philippians/2-10.htm">Philippians 2:10-11</a>. <div align="center"><h2>The Presumptuous Proverb</h2></div><div align="center"><h3><a href="/ezekiel/12-21.htm"><b>Ezekiel 12:21</b></a></h3></div><b>Again the word of the LORD came to me, saying,</b><br>This phrase indicates a recurring communication from God to the prophet Ezekiel. The use of "again" suggests that Ezekiel is in a continuous dialogue with God, emphasizing the ongoing nature of divine revelation. This is a common theme in prophetic literature, where prophets often receive multiple messages from God. The phrase "the word of the LORD" underscores the authority and divine origin of the message, distinguishing it from human wisdom or insight. In the context of Ezekiel's ministry, this communication is crucial as he is tasked with delivering God's messages to the Israelites during their Babylonian exile. This period was marked by significant turmoil and uncertainty, and the Israelites were in need of guidance and reassurance. The phrase also connects to other instances in the Bible where God speaks directly to His prophets, such as with Isaiah, Jeremiah, and Daniel, reinforcing the idea that God actively communicates with His chosen messengers. This communication is not just for the prophet's benefit but is intended for the people of Israel, serving as a conduit for God's will and purpose. <div align="center"><h3><a href="/ezekiel/12-22.htm"><b>Ezekiel 12:22</b></a></h3></div><b>Son of man</b><br>This title, used frequently in Ezekiel, emphasizes the prophet's humanity and his role as a representative of the people. It is a reminder of his earthly nature in contrast to the divine messages he delivers. The term "Son of Man" is also significant in the New Testament, where it is used by Jesus to refer to Himself, highlighting His role as the Messiah and His identification with humanity (e.g., <a href="/matthew/8-20.htm">Matthew 8:20</a>).<p><b>what is this proverb that you have in the land of Israel</b><br>Proverbs were common in ancient cultures, serving as a means to convey collective wisdom or sentiment. This particular proverb reflects a skeptical attitude among the Israelites regarding the fulfillment of prophetic visions. The land of Israel, at this time, was experiencing turmoil and uncertainty, with many doubting the words of the prophets due to the delay in their fulfillment. This skepticism is addressed by God through Ezekiel, challenging the people's disbelief and calling them to trust in His timing.<p><b>‘The days go by, and every vision fails’?</b><br>This phrase captures the cynicism and impatience of the Israelites. They observed the passage of time without seeing the immediate fulfillment of prophecies, leading them to question the validity of the visions. Historically, this reflects a period of waiting and uncertainty, as the people were in exile and struggling with the apparent silence of God. Theologically, it underscores the tension between human impatience and divine timing. This skepticism is countered in other scriptures, such as <a href="/habakkuk/2-3.htm">Habakkuk 2:3</a>, which assures that the vision will come to pass at the appointed time. The fulfillment of prophecy is ultimately seen in the coming of Christ, who embodies the realization of God's promises. <div align="center"><h3><a href="/ezekiel/12-23.htm"><b>Ezekiel 12:23</b></a></h3></div><b>Therefore tell them that this is what the Lord GOD says:</b><br>This phrase emphasizes the authority of the message, coming directly from the Lord GOD, indicating divine intervention. In the context of Ezekiel, a prophet during the Babylonian exile, this underscores the seriousness of the message. Prophets often served as God's mouthpieces, delivering messages of warning, judgment, or hope. The use of "Lord GOD" (Adonai Yahweh) highlights God's sovereignty and covenant relationship with Israel.<p><b>‘I will put an end to this proverb,</b><br>The proverb in question, "The days go by and every vision comes to nothing," reflects a skeptical attitude among the Israelites who doubted the fulfillment of prophetic visions. This skepticism arose during a time of prolonged waiting and suffering in exile. By declaring an end to this proverb, God is asserting that His words and prophecies are true and will come to pass, countering the disbelief and cynicism of the people.<p><b>and in Israel they will no longer recite it.’</b><br>This indicates a change in the collective mindset of the Israelites. The cessation of the proverb signifies a shift from doubt to recognition of God's active role in history. Israel, representing God's chosen people, will witness the fulfillment of prophecies, leading to a renewed understanding of God's faithfulness and power. This also serves as a warning to those who dismiss God's words.<p><b>But say to them: ‘The days are at hand</b><br>This phrase conveys urgency and immediacy. The "days" refer to the time when God's prophetic words will be realized. In the historical context, this points to the impending judgment and events that Ezekiel prophesied, such as the fall of Jerusalem. Theologically, it underscores the concept of God's timing, which may seem delayed to humans but is perfectly orchestrated in His divine plan.<p><b>when every vision will be fulfilled.</b><br>This assurance of fulfillment highlights God's faithfulness to His word. The visions given to prophets like Ezekiel were not mere predictions but divine revelations that would come to pass. This phrase connects to other scriptures where God's promises are fulfilled, such as the coming of the Messiah, Jesus Christ, who embodies the ultimate fulfillment of God's redemptive plan. It reassures believers of the certainty of God's promises, encouraging faith and trust in His divine will. <div align="center"><h3><a href="/ezekiel/12-24.htm"><b>Ezekiel 12:24</b></a></h3></div><b>For there will be no more false visions</b><br>This phrase indicates a divine promise to end the prevalence of deceptive prophecies that had misled the people of Israel. In the context of Ezekiel's time, many false prophets claimed to speak for God, offering visions that contradicted the true messages from prophets like Ezekiel and Jeremiah. These false visions often provided a false sense of security, suggesting peace when judgment was imminent (<a href="/jeremiah/6-14.htm">Jeremiah 6:14</a>). The cessation of false visions signifies a return to genuine prophetic revelation, aligning with God's truth.<p><b>or flattering divinations</b><br>Flattering divinations refer to predictions or messages that were designed to please the audience rather than convey God's true intentions. Such practices were common in ancient Near Eastern cultures, where diviners and soothsayers would often tell leaders what they wanted to hear. This phrase underscores the manipulation and deceit involved in these practices, which were condemned by God (<a href="/deuteronomy/18-10.htm">Deuteronomy 18:10-12</a>). The promise to end these divinations highlights God's desire for His people to rely on His word rather than human deceit.<p><b>within the house of Israel</b><br>The "house of Israel" refers to the collective people of Israel, God's chosen nation. This phrase emphasizes that the issue of false visions and divinations was not just an external problem but one that had infiltrated the very community that was supposed to be set apart for God. Historically, Israel struggled with idolatry and syncretism, often adopting the religious practices of surrounding nations. The promise to purify the prophetic voice within Israel points to a future where the nation would be restored to a right relationship with God, free from the corrupting influences that had led them astray. <div align="center"><h3><a href="/ezekiel/12-25.htm"><b>Ezekiel 12:25</b></a></h3></div><b>because I, the LORD, will speak</b><br>This phrase emphasizes the authority and sovereignty of God. In the context of Ezekiel, God is asserting His power to communicate directly with His people through His prophets. This echoes the divine authority seen in other parts of Scripture, such as when God speaks to Moses in <a href="/exodus/3-14.htm">Exodus 3:14</a>. The use of "I, the LORD" underscores the personal nature of God's communication and His covenant relationship with Israel.<p><b>whatever word I speak</b><br>Here, the focus is on the certainty and reliability of God's word. In biblical times, a king's word was law, and God's word is portrayed as even more authoritative. This phrase assures that God's declarations are not arbitrary but purposeful and intentional, aligning with <a href="/isaiah/55-11.htm">Isaiah 55:11</a>, which states that God's word will not return void.<p><b>and it will be fulfilled without delay</b><br>This highlights the immediacy and inevitability of God's actions. Historically, the Israelites had experienced delays in the fulfillment of prophecies, leading to skepticism. However, this assurance counters any doubt, affirming that God's timing is perfect. This is reminiscent of <a href="/habakkuk/2-3.htm">Habakkuk 2:3</a>, where the vision awaits its appointed time and will not delay.<p><b>For in your days, O rebellious house</b><br>The "rebellious house" refers to the Israelites, who were often described as stubborn and disobedient throughout the Old Testament (e.g., <a href="/deuteronomy/9-7.htm">Deuteronomy 9:7</a>). The phrase "in your days" indicates that the fulfillment of God's word will occur within the lifetime of the current generation, emphasizing the urgency and relevance of the prophecy.<p><b>I will speak a message and bring it to pass</b><br>This reiterates the certainty of God's word coming to fruition. The phrase "bring it to pass" is a common biblical expression for the fulfillment of prophecy, seen in passages like <a href="/1_kings/8-56.htm">1 Kings 8:56</a>. It underscores God's active role in history, ensuring that His plans are accomplished.<p><b>declares the Lord GOD.’”</b><br>The use of "declares the Lord GOD" serves as a formal conclusion to the prophetic statement, reinforcing its divine origin and authority. This formulaic ending is common in prophetic literature, emphasizing that the message is not from the prophet himself but from God. It is a reminder of God's ultimate control over the events of history, as seen throughout the prophetic books. <div align="center"><h3><a href="/ezekiel/12-26.htm"><b>Ezekiel 12:26</b></a></h3></div><b>Furthermore, the word of the LORD came to me, saying,</b><br>This phrase indicates a direct communication from God to the prophet Ezekiel, emphasizing the divine origin of the message. In the context of Ezekiel's ministry, this phrase is a common introduction to prophetic revelations, underscoring the authority and authenticity of the message. The phrase "the word of the LORD" is a recurring theme throughout the Old Testament, signifying God's active involvement in guiding and instructing His people. This communication often came during times of crisis or when a significant message needed to be conveyed to the Israelites. Ezekiel, a prophet during the Babylonian exile, received these words while the Israelites were in captivity, a period marked by turmoil and uncertainty. The phrase also connects to other prophetic books, such as Jeremiah and Isaiah, where similar introductions are used to affirm the divine source of the prophecy. This underscores the consistency and continuity of God's communication with His prophets. The phrase "came to me" highlights the personal nature of the revelation, indicating that God chose Ezekiel specifically to deliver His message. This personal selection of prophets is seen throughout the Bible, where God calls individuals like Moses, Samuel, and Jonah to fulfill specific roles in His divine plan. <div align="center"><h3><a href="/ezekiel/12-27.htm"><b>Ezekiel 12:27</b></a></h3></div><b>Son of man</b><br>This title is frequently used for Ezekiel, emphasizing his humanity and role as a representative of the people. It is also a title Jesus used for Himself, highlighting His identification with humanity.<p><b>take note that the house of Israel is saying</b><br>The phrase indicates a direct command from God to Ezekiel to pay attention to the attitudes and words of the Israelites. The "house of Israel" refers to the collective people of Israel, often used to denote their spiritual state or rebellion.<p><b>‘The vision that he sees is for many years from now;</b><br>The Israelites are dismissing Ezekiel's prophecies as irrelevant to their current situation, believing them to be about a distant future. This reflects a common human tendency to ignore warnings that do not seem immediate. It also shows a misunderstanding or denial of the urgency of God's messages.<p><b>he prophesies about the distant future.’</b><br>The people are skeptical of Ezekiel's prophecies, suggesting they are not applicable to their present circumstances. This skepticism is a recurring theme in the prophetic books, where people often doubt the immediacy or relevance of God's warnings. This attitude is contrasted with the New Testament call to be watchful and ready for the fulfillment of God's promises, as seen in passages like <a href="/matthew/24-44.htm">Matthew 24:44</a>. <div align="center"><h3><a href="/ezekiel/12-28.htm"><b>Ezekiel 12:28</b></a></h3></div><b>Therefore tell them that this is what the Lord GOD says:</b><br>This phrase emphasizes the role of the prophet as a messenger of God. Ezekiel, like other prophets, is tasked with delivering God's message to the people. The use of "Lord GOD" underscores the authority and sovereignty of God. In the Hebrew text, "Lord GOD" is often represented as "Adonai Yahweh," highlighting both God's lordship and His covenant name. This introduction sets the stage for a divine pronouncement, indicating that what follows is not merely human opinion but a direct communication from God.<p><b>‘None of My words will be delayed any longer.</b><br>This statement addresses the skepticism among the exiles in Babylon who doubted the fulfillment of God's prophecies. Historically, the people had experienced a delay in the realization of prophetic warnings, leading to complacency. This phrase assures them that the time of waiting is over. Theologically, it reflects God's faithfulness and the certainty of His word. The delay in fulfillment is a common theme in prophecy, as seen in <a href="/habakkuk/2-3.htm">Habakkuk 2:3</a>, where the vision awaits its appointed time. This assurance is a reminder that God's timing is perfect and His promises are sure.<p><b>The message I speak will be fulfilled,</b><br>Here, the focus is on the certainty of God's word coming to pass. The fulfillment of prophecy is a key theme throughout the Bible, demonstrating God's control over history. This phrase reassures the exiles that God's plans are unfolding as intended. It also serves as a warning to those who doubt or dismiss God's word. The fulfillment of prophecy is seen in various instances, such as the coming of the Messiah, which was foretold in the Old Testament and fulfilled in the New Testament. This underscores the reliability of God's promises.<p><b>declares the Lord GOD.’”</b><br>The repetition of "declares the Lord GOD" at the end of the verse reinforces the authority and finality of the message. It serves as a divine seal on the prophecy, emphasizing that it is not open to debate or interpretation. This declaration is a common prophetic formula, used to affirm that the message is not from the prophet's own imagination but from God Himself. It is a reminder of God's ultimate authority and the seriousness with which His words should be received. This phrase also connects to the broader biblical narrative of God's sovereignty and His active role in guiding the course of history.</div></div><div id="botbox"><div class="padbot"><div align="center">This is a draft of the Berean Study Bible. Please send all comments and recommendations to bereanstudybible@aol.com.<br /><br /><br /><br /><a href="/">Bible Hub</a><br><span class="p"><br /><br /></span></div></div></div></div></td></tr></table></div><div id="left"><a href="../ezekiel/11.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Ezekiel 11"><img src="/left.png" name="lft" border="0" alt="Ezekiel 11" /></a></div><div id="right"><a href="../ezekiel/13.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Ezekiel 13"><img src="/right.png" name="rght" border="0" alt="Ezekiel 13" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchapnoad.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>