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Exodus 30:26 Commentaries: "With it you shall anoint the tent of meeting and the ark of the testimony,

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<a href="/commentaries/benson/exodus/30.htm" title="Benson Commentary">Benson</a> &#8226; <a href="/commentaries/illustrator/exodus/30.htm" title="Biblical Illustrator">BI</a> &#8226; <a href="/commentaries/calvin/exodus/30.htm" title="Calvin's Commentaries">Calvin</a> &#8226; <a href="/commentaries/cambridge/exodus/30.htm" title="Cambridge Bible">Cambridge</a> &#8226; <a href="/commentaries/clarke/exodus/30.htm" title="Clarke's Commentary">Clarke</a> &#8226; <a href="/commentaries/darby/exodus/30.htm" title="Darby's Bible Synopsis">Darby</a> &#8226; <a href="/commentaries/ellicott/exodus/30.htm" title="Ellicott's Commentary for English Readers">Ellicott</a> &#8226; <a href="/commentaries/expositors/exodus/30.htm" title="Expositor's Bible">Expositor's</a> &#8226; <a href="/commentaries/edt/exodus/30.htm" title="Expositor's Dictionary">Exp&nbsp;Dct</a> &#8226; <a href="/commentaries/gaebelein/exodus/30.htm" title="Gaebelein's Annotated Bible">Gaebelein</a> &#8226; <a href="/commentaries/gsb/exodus/30.htm" title="Geneva Study Bible">GSB</a> &#8226; <a href="/commentaries/gill/exodus/30.htm" title="Gill's Bible Exposition">Gill</a> &#8226; <a href="/commentaries/gray/exodus/30.htm" title="Gray's Concise">Gray</a> &#8226; <a href="/commentaries/guzik/exodus/30.htm" title="Guzik Bible Commentary">Guzik</a> &#8226; <a href="/commentaries/haydock/exodus/30.htm" title="Haydock Catholic Bible Commentary">Haydock</a> &#8226; <a href="/commentaries/hastings/exodus/14-15.htm" title="Hastings Great Texts">Hastings</a> &#8226; <a href="/commentaries/homiletics/exodus/30.htm" title="Pulpit Homiletics">Homiletics</a> &#8226; <a href="/commentaries/jfb/exodus/30.htm" title="Jamieson-Fausset-Brown">JFB</a> &#8226; <a href="/commentaries/kad/exodus/30.htm" title="Keil and Delitzsch OT">KD</a> &#8226; <a href="/commentaries/king-en/exodus/30.htm" title="Kingcomments Bible Studies">King</a> &#8226; <a href="/commentaries/lange/exodus/30.htm" title="Lange Commentary">Lange</a> &#8226; <a href="/commentaries/maclaren/exodus/30.htm" title="MacLaren Expositions">MacLaren</a> &#8226; <a href="/commentaries/mhc/exodus/30.htm" title="Matthew Henry Concise">MHC</a> &#8226; <a href="/commentaries/mhcw/exodus/30.htm" title="Matthew Henry Full">MHCW</a> &#8226; <a href="/commentaries/parker/exodus/30.htm" title="The People's Bible by Joseph Parker">Parker</a> &#8226; <a href="/commentaries/poole/exodus/30.htm" title="Matthew Poole">Poole</a> &#8226; <a href="/commentaries/pulpit/exodus/30.htm" title="Pulpit Commentary">Pulpit</a> &#8226; <a href="/commentaries/sermon/exodus/30.htm" title="Sermon Bible">Sermon</a> &#8226; <a href="/commentaries/sco/exodus/30.htm" title="Scofield Reference Notes">SCO</a> &#8226; <a href="/commentaries/ttb/exodus/30.htm" title="Through The Bible">TTB</a> &#8226; <a href="/commentaries/wes/exodus/30.htm" title="Wesley's Notes">WES</a> &#8226; <a href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><div class="vheading2"><a href="/commentaries/ellicott/exodus/30.htm">Ellicott's Commentary for English Readers</a></div>(26) <span class= "bld">Thou shalt anoint the tabernacle.</span>—The tabernacle and its contents were to be first consecrated, then the priests. In the tabernacle itself, the consecration was to begin with the ark of the testimony in the Holy of Holies, then to proceed to the Holy place, where the table of shewbread with its “vessels,” the golden candlestick, and the altar of incense were to be anointed; and finally to pass the vail to the outer court, where the holy oil was to be sprinkled upon the brazen altar, and upon the laver, to sanctify them. (See <a href="/context/exodus/30-26.htm" title="And you shall anoint the tabernacle of the congregation therewith, and the ark of the testimony,">Exodus 30:26-29</a>; and comp. <a href="/context/leviticus/8-10.htm" title="And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.">Leviticus 8:10-11</a>.)<p><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/exodus/30.htm">Matthew Henry's Concise Commentary</a></div>30:22-38 Directions are here given for making the holy anointing oil, and the incense to be used in the service of the tabernacle. To show the excellency of holiness, there was this spiced oil in the tabernacle, which was grateful to the sight and to the smell. Christ's name is as ointment poured forth, So 1:3, and the good name of Christians is like precious ointment, Ec 7:1. The incense burned upon the golden altar was prepared of sweet spices. When it was used, it was to be beaten very small; thus it pleased the Lord to bruise the Redeemer, when he offered himself for a sacrifice of a sweet-smelling savour. The like should not be made for any common use. Thus God would keep in the people's minds reverence for his own services, and teach us not to profane or abuse any thing whereby God makes himself known. It is a great affront to God to jest with sacred things, and to make sport with his word and ordinances. It is most dangerous and fatal to use professions of the gospel of Christ to forward wordly interests.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/exodus/30.htm">Barnes' Notes on the Bible</a></div>An oil of holy ointment - Rather, a holy anointing oil.<p>After the art of the apothecary - According to Jewish tradition, the essences of the spices were first extracted, and then mixed with the oil. The preparation of the anointing oil, as well as of the incense, was entrusted to Bezaleel <a href="http://biblehub.com/exodus/37-29.htm">Exodus 37:29</a>, and the care of preserving it to Eleazar, the son of Aaron <a href="/numbers/4-16.htm">Numbers 4:16</a>. In a later age, it was prepared by the sons of the priests <a href="/1_chronicles/9-30.htm">1 Chronicles 9:30</a>.<a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/exodus/30.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>24. cassia&#8212;from the same species of tree as the cinnamon&#8212;some think the outer bark of that tree. All these together would amount to one hundred twenty pounds, troy weight.<p>hin&#8212;a word of Egyptian origin, equal to ten pints. Being mixed with the olive oil&#8212;no doubt of the purest kind&#8212;this composition probably remained always in a liquid state, and the strictest prohibition issued against using it for any other purpose than anointing the tabernacle and its furniture.<div class="vheading2"><a href="/commentaries/poole/exodus/30.htm">Matthew Poole's Commentary</a></div> This was only an outward ceremony, signifying the separation and sanctification of these things for the service of God; as the anointing of kings and priests noted their designation to their offices. <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/exodus/30.htm">Gill's Exposition of the Entire Bible</a></div>And thou shall anoint the tabernacle of the congregation therewith,.... It cannot be thought the whole of it should be anointed all over, but only a part of it for the whole; and this was either typical of the human nature of Christ, the true tabernacle God pitched, and not man, and which was anointed with the Holy Ghost; or of the church and people of God, who are an holy tabernacle or temple of the Lord, and who receive the unction from the Holy One: <p>and the ark of the testimony; the chest where the law was, and stood in the most holy place of the tabernacle; and was a type of the Messiah, the anointed One, in whose heart the law was, and who is the fulfilling end of it for righteousness. <a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/exodus/30.htm">Geneva Study Bible</a></div><span class="cverse2">And thou shalt anoint the <span class="cverse3">{o}</span> tabernacle of the congregation therewith, and the ark of the testimony,</span><p>(o) All things which belong to the tabernacle.</div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><a name="pul" id="pul"></a><div class="vheading2"><a href="/commentaries/pulpit/exodus/30.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verses 26-29</span> - <span class="cmt_word">Thou shalt anoint the tabernacle</span>. The first application of the holy oil was to be to the inanimate objects constituting the paraphernalia of worship - viz., <span class="p"><br /><br /></span><span class="Text_Heading">1.</span> The tabernacle itself as a whole; <span class="p"><br /><br /></span><span class="Text_Heading">2.</span> The furniture of the holy of holies - the ark and mercy seat; <span class="p"><br /><br /></span><span class="Text_Heading">3.</span> The furniture of the holy place - the show-bread table, the candlestick, and the altar of incense; and <span class="p"><br /><br /></span><span class="Text_Heading">4.</span> The furniture of the court - the altar of burnt-offering, and the laver. After applying the oil to these, Moses was to proceed to the anointing of the priests. (Compare <a href="/leviticus/8-10.htm">Leviticus 8:10-12</a>.) Exodus 30:26<a name="kad" id="kad"></a><div class="vheading2"><a href="/commentaries/kad/exodus/30.htm">Keil and Delitzsch Biblical Commentary on the Old Testament</a></div>(see at <a href="/leviticus/8-10.htm">Leviticus 8:10</a>.). This anointing oil was holy, either because it was made from the four fragrant substances according to the proportions commanded by Jehovah, or because God declared this kind of mixture and preparation holy (cf. <a href="/exodus/30-32.htm">Exodus 30:32</a>), and forbade for all time, on pain of death (<a href="/exodus/30-31.htm">Exodus 30:31</a>), not only the use of ointment so prepared for any ordinary anointings, but even an imitation of it. "Upon man's flesh shall it not be poured," i.e., it is not to be used for the ordinary practice of anointing the human body (<a href="/exodus/30-32.htm">Exodus 30:32</a>). "Man," i.e., the ordinary man in distinction from the priests. &#1489;&#1468;&#1502;&#1514;&#1499;&#1468;&#1504;&#1514;&#1468;&#1493; according to its measure, i.e., according to the proportions prescribed for its manufacture. &#1494;&#1512; (<a href="/exodus/30-33.htm">Exodus 30:33</a>) a stranger, is not only the non-Israelite, but laymen or non-priests in general. On the expression, "cut off from his people," see at <a href="/genesis/17-14.htm">Genesis 17:14</a>. <div class="vheading2">Links</div><a href="/interlinear/exodus/30-26.htm">Exodus 30:26 Interlinear</a><br /><a href="/texts/exodus/30-26.htm">Exodus 30:26 Parallel Texts</a><br /><span class="p"><br /><br /></span><a href="/niv/exodus/30-26.htm">Exodus 30:26 NIV</a><br /><a href="/nlt/exodus/30-26.htm">Exodus 30:26 NLT</a><br /><a href="/esv/exodus/30-26.htm">Exodus 30:26 ESV</a><br /><a href="/nasb/exodus/30-26.htm">Exodus 30:26 NASB</a><br /><a href="/kjv/exodus/30-26.htm">Exodus 30:26 KJV</a><span class="p"><br /><br /></span><a href="http://bibleapps.com/exodus/30-26.htm">Exodus 30:26 Bible Apps</a><br /><a href="/exodus/30-26.htm">Exodus 30:26 Parallel</a><br /><a href="http://bibliaparalela.com/exodus/30-26.htm">Exodus 30:26 Biblia Paralela</a><br /><a href="http://holybible.com.cn/exodus/30-26.htm">Exodus 30:26 Chinese Bible</a><br /><a href="http://saintebible.com/exodus/30-26.htm">Exodus 30:26 French Bible</a><br /><a href="http://bibeltext.com/exodus/30-26.htm">Exodus 30:26 German Bible</a><span class="p"><br /><br /></span><a href="/">Bible Hub</a><br /></div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td align="center"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script><br /><br /> </div> <div id="left"><a href="../exodus/30-25.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Exodus 30:25"><img src="/left.png" name="lft" border="0" alt="Exodus 30:25" /></a></div><div id="right"><a href="../exodus/30-27.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Exodus 30:27"><img src="/right.png" name="rght" border="0" alt="Exodus 30:27" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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